Vyasarajaruarthikalpita kalpO&yaM pratyarthi gajakEsarI | vyaasatIrtha gururbhUyaat asmadiShthaartha siddayE | ಅರರಕಲಲತ ಕಲಲಲಲಲಽಯಯ ಪಪತತರರ ಗಜಕಲಲಸರಲ | ವವತಸತಲರರ ಗಗರಗರಲರಯವತ ಅಸಸದಷವಷರರ ಸದದಯಲ | అఅఅ అఅఅఅ అఅ అఅఅ అఅ ఽఅఅ అఅ అఅఅ అఅఅ అఅఅఅఅఅ అఅఅ| అఅ అఅఅఅ అఅ అఅఅఅఅఅ అఅఅఅ అఅఅఅఅ అఅఅ అఅఅఅ అఅ అఅఅఅ| Sri Vyasarajaru in Simhasana Krishnadevaraya – Sri Vyasarajaru was the raja guru for Krishnadevaraya and the seer protected not only the King but also the entire kingdom with his advice. Kuhu yoga parihara – Once Krishnadevaraya had Kuhu yoga. Sri Vyasarajaru, noticing that the kingdom is in trouble, asked the king to donate to Vyasarajaru, who ruled the state before the kuhuyoga period and during the period. When the Kuhuyoga came in the form of Krishna sarpa, he kept his kaavi on the simhasana which was burnt into ashes. Then after the Kuhuyoga period was over, the very next day itself, he asked the king to take back his kingdom. King Krishnadevaraya was reluctant to take back the kingdom, as he himself had donated the same to Sri Vyasarajaru, which would amount to Dattapahara dosha. But Sri Vyasarajaru insisted and ordered him to take back, so he took it. He did it 12 times. . Vayudevaru came in the disguise of monkey and told him to do the pratistapane of mukyaprana. Then Sri Vyasarajaru wrote Pranadevaru off Angara on the rock.Yantroddaraka pranadevaru – Once Sri Vyasarajaru was after taking snaana. Once a monkey jumped out of the big rock near Chakratirtha. It happened several times. each time it was disappearing. As such. Again it jumped. the monkey jumped out of the rock. each time. Then he wrote Shatkona and one circle in that area covering the angara hanuma and he did 3 crore bheejakshara mantra japa and gave special sannidhana for the Vigraha. Immediately a monkey jumped out of the rock where Vyasarajaru did the drawing of Hanuma . it is famous as Yantroddaraka Hanuma. was doing japa near Chakratirtha. and as elder brother of Shantanu. But he was given to Bahlika kingdom to his maatamaha as per putrikaputranyaya. . Prahladaraja as son of Hiranyakashipu – gave the tatva of Navavidha bhakthi through Shravana. During Kurukshetra war. he joined Kauravaas and had to fight with Pandavaas and finally he was killed by Bheemasena devaru. who came off a pillar. to prove that Srihari is not having any parents and killed Hiranyakashipu. Keerthana.Different avataraas of Shankunarna – 1. a “Ahambrahmasmi” pratipadaka. etc and gave us the special avatara of Narasimhadevaru. 2. Vandana. Baahlika Raja – Born as son of Prateeparaja in Kuruvamsha. Then after some time. It is because of Vyasarajaru through his Nyayamrutha. many scholars were there. Education – Earlier education was held at Abboor by Sri Brahmanya Tirtharu. Birth of Sri Vyasarajaru – His parents didn’t had any issues. Defeated Advaitha pundits at Kanchi – In his very age itself he defeated many pundits in Kanchi. Tarkatandava. When Vyasarajaru entered there. The child was born without bhoo sparsha in the golden plate sent by Sri Brahmanya Tirtharu. During his early period Kanchi was a famous university for Vedanta Studies. Sri Brahmanya Tirtharu suggested him to go to Sri Sripadarajaru for higher education. Rayaru – Again born as Yathi and through his miracles and granthas did the anugraha to thousands of devotees. They were blessed with the anugraha of Sri Brahmanya Tirtharu at a very old age. Vyasarajaru – Born as yathi to give us many granthaas for Madhwa Philosophy.. Baala sanyasa – Sri Vyasarajaru was given ashrama in Brahmacharya itself. 4. LIFE HISTORY OF VYASARAJARU : . many had seen his scholarly works and they asked him to define Madhwa Siddantha. even today none of the Advaitha vidwans are able to attack Madhwa Philosophy. etc.3. . . Veda vaakya says “అఅఅఅ అఅఅఅఅ అఅఅఅఅఅఅఅ” . There are so many references which proves that Srihari is the only Sarvottama. – every where there is bedha. place. Vyasaraja Granthamalika Stotra. Sripadaraja pancharathnamalika – click e.1. time. Brahmanya Theertha Stotra – click g. Grantha Malika Stotra – click c. That is why Acharya Madhwa says “बहहचचततर जगतत बहहधध करणधतत परशचकत अनन तगह ण: परम” | There is not even a single sentence which says that Jagat is mithya. During his early period Kanchi was a famous university for Vedanta Studies. There is no one superior to him. When Vyasarajaru entered there. jadaas. “Dwaitha” and “Bedha” are two paryaya words. Only if we agree Bedha. Some of the shlokaas are : Satyam jagat – This world is Satya – true. moola prakruti. Stotras by Vyasarajaru : a. Srinivasa Stotra – click b. many had seen his scholarly works and they asked him to define Madhwa Siddantha. Yantroddaraka Stotra (in many languages) – click f. bedha in jeevaas. Devaranamagalu – 2 – click 5. Vyasarajara Devaranamagalu-1 – click 4.click Defeated Advaitha pundits at Kanchi – In his very age itself he defeated many pundits in Kanchi. Vyasarajara Jeevanacharitra – click 1. Tattvata: bhEda: – svabhaavata: there is a difference between Chetana and achetana. then only there will be prominence for . Sri Vyasarajaru defined the same as follows : Hari: paratara: – Srihari is sarvottama. Vyasarajara Granthagalu – click 6. many scholars were there. Vyasarajara Jeevanacharitra – click 2. Vyasarajaru & Mukhyaprana – click 3. Ugabogha – click d. listening. they are not svatantra. . Nirgunopasana 3.e. Counting Gunaas in Bhagavan 4. JeevagaNaa: harEranucharaa: – Even though Chetanas are different from Jadaas. adheenathwa of Srihari only. walking. Thinking of saamya with other devataas 5. Depending on their yogyata learning the mahime of Srihari. Arta bhakta – One who prays Bhagavan only in time of need. etc. Seeing Bedha in paramathma’s gunakriya. i. pure bhakthi is the only sadhana for mukthi.. Navavidha Dweshaas – 1. it can be considered as Bhakthi. sudhruda. Seeing difference between Bhagavan’s avataraa roopa. Neechochcha bhaavangataa : – Right from the truna jeeva to Chaturmukha brahma. 8. Dwesha of Bhagavad Bhaktaas 9.e. some are eligible for Vaikunta padavi. all we are doing with the asvatantra. If we does not have any of the above mentioned dwesha. Taratamya. As per Vadiraja Tirtha’s Rukminisha vijaya – “అఅఅ అఅ అఅఅ అ అఅ అ: అఅఅఅఅఅఅ అఅఅఅ అఅ అఅఅఅఅఅఅఅఅ అఅఅ అఅఅఅఅఅఅ”. Dwesha is not a sadhana for Mukthi.Harisarvottamatva. mukthi: naija suKaanubhUti: – Whatever we are having as sukha through our daihika sambandha is not real. Different types of Bhaktaas as per Bhagavadgeeta – 1. seeing. thinking of birthdeath on Bhagavan. Jagatsatyatva. amalaa bhakthishcha tatsaadanam – అఅఅఅ అ అఅ అఅఅ అఅ అఅఅఅ అఅఅఅ అఅ: అఅఅ అఅఅఅఅఅ: అ అఅ అఅఅ అఅ అఅఅ అఅఅఅఅఅ అఅ అఅఅఅ అ: అఅఅ అఅ అఅఅఅఅ అఅఅఅఅఅఅ అఅ:అ|| MBTN|| Bhakthi is superior to all. Svaroopa bootanandanubhava is the mukthi for saathvikas.. all have different gunaas. avayava 7. Without Srihari’s ashraya no one can survive. There is taratamya in svaroopa. some have sukha + dukha mishrana. 2. Whatever we do i. some for nitya naraka. All are like the shadows of Srihari only. Jignasu bhakta – One who gets yatartha jnaana of Srihari with jignasa. Nindana of satpramana which tells about Bhagavantha. It should be mahatma gjnana poorvaka. Thinking of abedha between Jeeva – Paramathma 2. svabhaava. Thinking of superiority of other devataas above Bhagavantha 6. the King Salva Bhoopala killed all the archakas and there was no one for the pooje at Tirupathi. he handed over the pooja adhikara to the child once again. In Adavani district. as he knows his jeeva yogyate. Mysore. In this way. who does the nirvyaja bhakthi. Channapatna. Kengal Hanumantha. Because he will be the antaryaami and does every thing sitting in them. Sri Vyasaraja’s Granthas – 1. Rajanakunte. he was offering Theertha. Tirupati pooje for 12 years – When Tirupathi Venkatesha temple archakas started using the property. Bhavani. Otherwise. wherein he saw Mukyapranadevaru. aKilaamnaayaika vEdyO hari: – all vedaas say about Srihari only. Yelahanka. explained what is there in Madhwamatha in a single shloka. we can see 109 idols. Erode. etc. Tatparya Chandrike . and asks for bhakthi. who was shown as 732 Mukyaprana idols. Jnaani bhakta – One who sees the jnaanaanandamaya idol of srihari. he got a dream. It is the Sri Vyasaraja’s unselfishness only that he handed over the pooja power to that family once again. he did the pratiste of 365 mukyaprana devaru on all the days of the year. he respected his devaranamaas. Some of the mukyaprana idols which he has done the pratistapane are : In penagonda itself. He got the anugraha of Padmanabha Tirtharu. Srivyasarajaru did the pooja of Tirupathi Timmappa for 12 years. Mulbagilu. Out of the four. So. KANAKADASARU – Even though Kanakadasaru was born in a lower caste. Purandaradasaru – He gave daasa deekshe to Purandaradasaru. jewels of Venkatesha for themselves. All vedaas mukyataha doing pratipaadane of Srihari. As such. Brahmanyapura. 732 mukya prana pratiste by Vyasarajaru – Once when he was in Mulbagilu. who came in the disguise of a snake. Santebidanuru. pramaaNa and aagama are the only three pramaanas. that pooja power would have been with Madhwas only. Maddur. This made Sri Purandaradasaru to compose lakhs of devaranamas which are Harisarvottamatva and Vayujeevottamatva pradhipaadaka. Nanjanagud. till one of the Archaka’s wife deliver a child and after getting the child brahmopanayana. Kakolu. Bannur. Satyamangala. having known of his mahime. Arthaarthi Bhakta – One who wants aihika bhoga and who thinks that Ishavasyamidam sarvam. who was famous as navakoti narayana. Alasuru. akshyaadi tritayam pramaaNam – pratyaksha. Srivyasarajaru. Mandya. Salem.3. Kolara. He honoured his devaranamas by keeping them next to Sarvamoola granthas by calling them as “Purandaropanishat”. 4. T Narasipura. Jnaani bhakta is shresta. he thought of doing pratiste of 732 mukyaprana idols all over the country. Bedasanjeevini (Source – Animation drawings by Vaidya Srinivas Acharya) (Historical data source – Kaliyuga Kalpataru and Sri Prabhanjanacharya’s Vyasaraja Darshana) .Srikrishna mangalastakam 11.Sripadaraja Panchamalika Stotra 15. Nyayamruta 3.Yantroddaraka Stotra 14. Bedojjeevanam 10. Mayavada Kandana Mandara Manjari 6.Vedanta sangraha Khandana 20.Sattarka Vilasa 17. Upadhikandana Mandara Manjari 7.Brahmanya Tirtha pancharatnamaalika Stotra 16. Tatvaviveka Mandara manjari 5.Srinivasa Stotram 12.Prameya Navamaalika 13.Shivastuti 21.Vaayustuti punsacharana vidhi 18.Hanumatsamprokshana vidhi 19.2. Tarka Tandavam 4. Prapancha Mithyaatvaanumaanakandana Mandaramanjari 8. Tattvaviveka Mandara Manjari 9. the great Dvaita philosopher. The Vayu Stuti is also known as Hari Vayu Stuti https://en. Madhvas. a short two-para composition by Sri Madhva in praise of Lord Narasimha. believe him to be an incarnation of Lord Mukhyaprana or Vayu and the Vayu Stuti has been written recognizing this belief.sumadhwaseva.wikipedia. However one day. also called Vyasaraya or Vyasaraja Swami or Chandrikacharya or Pratyarthi Gajakesari. he composed the Vayu Stuti and dedicated it to Madhvacharya.http://www. Overcome by Bhakti. one of the most famous Stotras in the Madhva tradition. Vyasaraja or Vyasa Thirtha (Kannada: ವವತಸತಲರರ) (1447–1548). It is said that when Trivikrama Panditacharya presented his work. to Lord Krishna as Bhimasena and to Lord Veda Vyasa as Madhvacharya. Legend has it that during daily puja done by Sri Madhvacharya in the sanctum sanctorum of Udupi Sri Krishna temple behind closed doors. was acclaimed as one of the three spiritual lights or munitrayam of dvaita Vedanta. Trivikrama Panditacharya used to recite the Dvadasha stotra outside.org/wiki/Vayu_Stuti Sri Trivikrama Panditacharya was one of the disciples of Sri Madhvacharya. It is usual practice to chant the Vayu Stuti by starting and ending it with the Narasimha Nakha Stuti. the founder of the Dvaita school of philosophy. He peeked through the door and to his utter amazement found Sri Madhva performing puja to Lord Shri Rama as Hanuman. The end of naivedya or ceremonial offering of food to the Lord was indicated by sounding of bells. Trivikrama Panditacharya got increasingly curious as the sound of bells was not heard even after a long time. He composed the Vayu Stuti. The Vayu Stuti comprises 41 paras. . or the followers of Sri Madhvacharya. Sri Madhva insisted that the work should not be dedicated to his praise alone and instantly composed the Nakha Stuti and instructed that it be chanted before and after the Vayu Stuti.com/yatigalu/vyasaraja-mutt/vyasarajaru/ Vayu Stuti Vayu Stuti is one of the most famous Stutis (poems) composed by Sri Trivikrama Panditacharya in praise of Sri Madhvacharya. . He was a master at debate and dialogue in logic and philosophy. He belonged to the Dvaita school of Madhvacharya. the world had no idea of the part played by Vyasaraja in the history of the Vijayanagara empire. Till the publication of the Vyasayogicharita of the poet Somanatha.e. Vyasaraja's genius lay in his clear understanding and exposition of all his opposing schools of thought. historically believed to be propagated by Sri Narahari Tirtha. helped systematize Dvaita into an established school of Vedic thought. Sri Jayatirtha and Sri Vyasaraja.i. . into limelight. for which even his opponents admired him. He also brought the Haridasa cult. along with Jayatirtha. He was a scholar of very high order with a judicious defence of the Dvaita Vedanta against all rival schools of thought. Sri Madhvacharya. He.