President Ikeda on The True Aspect of All Phenomena: Page 1Pg. 1 Introduction to P. Ikeda’s Lecture on The True Aspect of All Phenomena Pg. 3 P. Ikeda’s Lectures to the High School Division Pg. 5 Pubs CD Search: President Ikeda quoting from WND, 385 Selected Lectures on the Gosho by SGI President Ikeda 1. The True Aspect of All Phenomena — Shoho Jisso Sho Spirit of Buddhist Study SLG, 13 Seeing the sun of Nichiren Daishonin’s Buddhism rise among each of us, I would like to speak to you about Shoho Jisso Sho (The True Aspect of All Phenomena) with prayers for the good health of each of you. First, let me recount a story that relates to the Soka Gakkai’s study movement as it opens the way for the “religion of man.” It concerns Kumarajiva (344-409 A.D.) of Kucha in Central Asia. He was responsible for great waves of Buddhist thought which flowed across China over a thousand years ago. As you know, he was a priest who completed the unexcelled translation of the Lotus Sutra from Sanskrit into Chinese, and he rendered the sutra’s title and essence as Myoho-renge-kyo. However, what moves me more than his work is the passion with which he went to China and dedicated his entire life to the transmission of the true spirit of Buddhism. It is said that Kumarajiva was over fifty when he entered Ch’angan, after long years of hardship. That was the starting point of his struggle to fulfill the purpose he had long cherished. From then on, the hard work of passing on the Buddhist teachings started. He carried out his translation work at a great pace, as if all the power pent up within him were released all at once. Hearing of his arrival, priests came from every district in China to form a great religious order under him. It is said that he ended his days eight or twelve years later, and that during this period more than three hundred volumes of sutras were translated at the tremendous speed of two or SLG, 14 three a month. His enterprise was a vivid movement of Buddhist study that went far beyond translation. According to the prefaces of various scriptures he translated, a large number of capable people — eight hundred on one occasion and two thousand on another — gathered around him to engage in the translation effort. Carrying the translated sutras with him, Kumarajiva unfolded his interpretation of Buddhism before these audiences. He elucidated each teaching clearly and thoroughly, explaining why the wording of a sutra had been rendered in such a way and wherein the true meaning lay. He patiently answered many questions from the people assembled under him until they truly understood the meaning of each sutra. One would think he had devoted decades to these difficult translations, confined to his study with nothing but dictionaries around him, but that was not the way he worked. He worked with the people, acutely sensing their innermost feelings as he carried on discussions about Buddhism with them. His translation of the Lotus Sutra was the fruit of this broad and sensitive approach. I am convinced this is why Kumarajiva was able to produce such a smooth and still accurate rendition of the sutra’s original meaning. No matter how important or valuable the teachings of Buddhism may be, if they cannot be correctly understood, they will never become part of the lives of the people. Philosophy’s true value can only shine through communication between people and in their daily experience. Without the work of Kumarajiva and his group to propagate the sutras, the development of Buddhism and its flowering with T’ien-t’ai in China and Dengyo in Japan could never have taken place. I do not want simply to praise the greatness of Kumarajiva and his mission, but to suggest what we can learn from the way he approached his mission and apply it to our own SLG, 15 study of Buddhism. He devoted himself to dialogue with the people, always remaining among them. In a sense we are the Kumarajivas of today. He helped introduce the Buddhist scriptures from India to China through translation, and the Kumarajivas of this day must bring to life the seven-hundred year-old scripture of the Latter Day of the Law by introducing it and propagating it to people of modern times. Our Translation updates by SF Research Group July 5, 2006 that is. 2006 . to reveal the teaching of enlightenment directly. The voluminous Gosho we study is the crystallization of the Daishonin’s continuous struggle to save the people through hundreds of letters and thousands of dialogues. This reality consists of the appearance. 3) himitsutyo. questions and answers. a month after he wrote The Object of Devotion for Observing the Mind (April 25. After elucidating the ultimate teaching 1 T’ien-t’ai’s classification of Shakyamuni’s teachings according to the order and content of their preaching. the Lotus Sutra. higher provisional Mahayana teachings. but there is something significant in what that scholar said. Hodo. and the way for all people to attain enlightenment. The teachings of Shakyamuni sprang from his disciples’ memories and records of his talks with the people and his behavior among them.. the supreme object of devotion. Hinayana teachings. To think of Buddhism as a placid teaching expounded in a bucolic setting under the shade of a tree is a totally false image. to reveal the teaching to some and keep it secret to others at the same time. talking with them and writing them individual letters of encouragement. Nichiren Daishonin. The same is true with Nichiren Daishonin.. He did not confine himself to a library to write the Gosho but talked and wrote right at the site of his battle — among the people. The truth is that Shakyamuni taught in the form of encouragement to poverty-stricken people — to an old woman afflicted with illness. nature . are: 1) tonkyo.. Nichiren has herein committed to writing the teachings of his own enlightenment. He fought for the people. During the last period Shakyamuni expounded the Lotus Sutra. The eight teachings are subdivided into two groups: four teachings of keho (doctrine) and four teachings of kegi (method). “The true aspect of all phenomena [can only be understood and shared between Buddhas. “Those I have revealed to you in this letter are especially important. 2) zenkyo. The second. filled with the understanding that comes from direct confrontation with the suffering that is an inseparable part of every man’s existence. The True Aspect of All Phenomena begins with a passage from the Expedient Means chapter — the heart of the theoretical teaching (shakumon) of the Lotus Sutra — which reads. In the postscript Nichiren Daishonin wrote. Buddhism is intensely practical. and 4) engyo. to reveal the teaching gradually. One extremist Buddhist scholar goes so far as to say that Shakyamuni did not expound Buddhism. lower provisional Mahayana teachings. not escapist. By all means keep these matters to yourself. the Gohonzon.” Nichiren Daishonin wrote this Gosho on May 17. 2) tsugyo. Shakyamuni Buddha also expounded his teachings among the people. It lives in human society and has been handed down among the people — this is the true flow of Buddhism. 1273). he revealed the core of Buddhist practice SLG. In the latter. a division by method of teaching. Agon. and 4) fujokyo.” It then reveals the essence of the Lotus Sutra — Myoho-renge-kyo and its embodiment.President Ikeda on The True Aspect of All Phenomena: Page 2 study movement follows the same pattern as Kumarajiva’s.. fully revealing his enlightenment. Hannya and Hokke-Nehan periods. 3) bekkyo. explaining the Gohonzon from the viewpoint of the Law. The five periods are the Kegon. And we unfold Buddhism through dialogue. 17 in the Latter Day of the Law by explaining the Dai-Gohonzon. sharing their joys and sorrows until he passed away. Of course there can be no question that Shakyamuni gave birth to Buddhism. Translation updates by SF Research Group July 5. we use the forms each occasion requires — lectures. The True Aspect of All Phenomena is a comparatively short Gosho. All his sutras were the natural result of his lifelong devotion to the people. it sounds as though Shakyamuni preached according to some detailed. 16 felt her pain as his own and carried her on his back. and] their consistency from beginning to end. 1273.. but it contains important elements of the Daishonin’s Buddhism. in terms of the Law (Nam-myoho-renge-kyo). keeping in direct touch with the hearts of the people. prearranged system. With the Gosho as our sutra. That is why the sutras consist of questions and answers throughout. and personal guidance. in other words. or warm encouragement to a youth in the grip of deep spiritual suffering. as if he SLG. or true Mahayana. He carried on in the same spirit as Shakyamuni. the accumulation of every compassionate word he spoke to alleviate the pain of people oppressed by the cruel caste system. When someone speaks of the many sutras taught by Shakyamuni or their classification by T’ien-t’ai into five periods and eight teachings1. These are what were finally compiled in the form of the sutras we have today. The first are: 1) zokyo. The teachings he left still shine. clarified the significance of hohonzon. to reveal the teaching to make it understood at various levels. Thus. and that the Daishonin himself was carrying out the mission entrusted to Bodhisattva Superior Practices. was originally published in 1977. High School Division Lectures on The True Aspect of All Phenomena Chapter 2 — Young Phoenixes On Jan. this SLG. I have heard that our first president. 18 Gosho reveals clearly and concisely the profound essence and practice of Buddhism for the Latter Day of the Law. Translation updates by SF Research Group July 5. I revised my many lectures on this Gosho and set them in context of our era. Then too. Vol. this Gosho has continued to have special importance in deepening the members’ faith. 1. Nichiren Daishonin reveals the prime object of reverence to the people of the Latter Day. the first Gosho on which President Josei Toda lectured before a small group of disciples was The True Aspect of All Phenomena. In terms of both the Person and Law. I am always impressed and moved anew at the strength and depth of Nichiren Daishonin’s conviction. 8. practice and study. moreover. Because we in the Soka Gakkai stress the need for people to return to the teachings of Nichiren Daishonin as the prime point in their lives. When you refer to the book. I was one of those present at that time. you will encounter the original wording. constantly gave guidance to people by referring to this Gosho. Thus. SF Research Group has chosen to make some edits to the text in this file to reflect conventions that are used in 2006. In the final analysis. The translation or use of Japanese words in the book reflects the conventions of that time. apart from his lectures on the Lotus Sutra. They had become members almost unknowingly when their parents joined the organization. In the latter half of this Gosho. 2006 . very few of them had any personal experience of overcoming difficulties or illness through faith. Note: The text boxes and nearby word in blue font are intended to identify the first word on the page indicated.President Ikeda on The True Aspect of All Phenomena: Page 3 of the Lotus Sutra the Daishonin declares that only Bodhisattva Superior Practices. But a deeper understanding lets us know that the Daishonin is the Buddha who is to establish the Dai-Gohonzon for the salvation of the people of the Latter Day and the original Buddha of kuon ganjo. can propagate it. With these comments as a brief introduction. two days after the high school division meeting. I myself have given frequent lectures on The True Aspect of All Phenomena to the high school division and selected members of the headquarters staff. Shin’ichi had been thinking of doing this for some time and had informed High School Division Leader Masaya Ueno of his intention the previous autumn. In commemoration of the 46th anniversary of the Soka Gakkai’s founding [1976]. the leader of the Bodhisattvas of the Earth. giving them guidance and working as the guideline for our activities. but if you are using this file as a resource for a presentation. the Daishonin predicts that kosen-rufu will be attained in the future. and concludes by setting down the core of Buddhist practice throughout the Latter Day on into eternity — the way of faith. Nichiren Daishonin suggests that he is the incarnation of Bodhisattva Superior Practices. Tsunesaburo Makiguchi. this Gosho contains the main points expounded in The Opening of the Eyes (nin-honzon) and elaborated on in The Object of Devotion for Observing the Mind (ho-honzon). we hope these edits assist in presenting the material in a more updated form. But every time I read this Gosho. Superficially. let us go on to explore The True Aspect of All Phenomena in greater depth. explaining the Gohonzon in terms of the Person. Consequently. Shin’ichi began lectures on Nichiren Daishonin’s writings for representatives of the high school young men’s and young women’s division members. A majority of the high school division was made up of “second-generation” Soka Gakkai members. in this Gosho the Daishonin also reveals nin-honzon. The book Selected Lectures on the Gosho. After the half-day of school typical on Saturdays. unaware even that the Lotus Sutra consisted of eight volumes. “We may be poor.” It was a fairly rudimentary problem. it was crucial that they study Buddhist doctrine. Jan. 2006 . 8. The confusion arose because they knew from reciting the sutra that the “Expedient Means” chapter was actually the second chapter of the Lotus Sutra. At the time. we could at least leave you with books that would help deepen your faith. but they found the content quite challenging. so does one’s comprehension of the teachings.” her mother said.] Shin’ichi realized that it might be a little difficult for high school students. They could not figure out why it was referred to here as “the first. he was worried that the lectures might be too difficult for them. asked for volunteers to read the passage. which seemed to refer to the “Expedient Means” chapter of the Lotus Sutra as “the first” [in the original Japanese text].” After their sutra recitation. Shin’ichi selected “The True Aspect of All Phenomena” as the writing they would study. They were filled with a mixture of excitement. I’ll follow up with my lecture as an explanation. [Sairen-bo was a former Tendai priest who was also exiled to Sado Island for some reason and became a follower of the Daishonin in February 1272. When she asked her mother what she should do. while in exile on Sado Island. I thought that even if we couldn’t leave you anything of material value.” Shin’ichi responded. Understanding Buddhist principles gives rise to faith. President Yamamoto arrived just after 1:30. and as faith increases. but I want to give you an opportunity to challenge yourselves. But the high school division members. Ueno had participated in lectures on the “Record of the Orally Transmitted Teachings” by Shin’ichi as a representative of the student division in the past. but none of the young women she knew had a copy. One young woman who would be participating in the upcoming lecture series was eager to get her hands on that book.President Ikeda on The True Aspect of All Phenomena: Page 4 In order for these young people to deepen their conviction in Buddhism. who was acting as the moderator. It was also the day of the start of thirdterm classes. though. he would hold monthly lectures on the Daishonin’s writings for them. the hands of everyone in the room shot up. expectation and nervousness. At the same time. she received a surprising answer: “We have a copy right here. The energetic voices of the young phoenixes rang out with a resounding “Hello!” “Thank you for coming. The Daishonin wrote this letter to Sairen-bo Nichijo in May 1273. the young woman began to study in preparation for President Yamamoto’s lecture. I want you to read the passage aloud first and then paraphrase what you’ve read in modern Japanese. Translation updates by SF Research Group July 5.” When Ueno. Shin’ichi said to the participants: “I could do everything myself. but I have always tried to buy Soka Gakkai publications. Thinking of that. Some 50 boys and 50 girls were chosen from among the members in the Tokyo metropolitan area to attend the lectures. was a Saturday. did not know that it was the volume number that “the first” referred to. The experience had become a golden treasure of his life. beginning in January. but he felt it was a good choice because it presented the essential teachings of Nichiren Buddhism in a concise manner. he was overjoyed when he heard that the high school division members would also have an opportunity to learn directly from Shin’ichi. the high school division members gathered in the main hall on the third floor of the Soka Gakkai Headquarters with their school bags in tow. The members put considerable effort into preparing for the lecture. and that the “Expedient Means” chapter was in the first of those. Shin’ichi decided that to foster the real growth of the high school division members. The only study material available was a portion of a lecture included in President Yamamoto’s Collected Editorials and Lectures. Many of them were stumped by the opening phrase. the lecture began. “Let’s start by reciting the sutra. a complete lecture on “The True Aspect of All Phenomena” had yet to be published. I’m so happy that they’ll now be of use to you!” With tears of gratitude for her mother. the day of the first lecture. resuming after winter vacation. I initiated this lecture series for the sake of your futures. In light of the principle of the oneness of life and its environment. or the environment that surrounds us.President Ikeda on The True Aspect of All Phenomena: Page 5 Ueno chose Shigeo Asada. They were. Listening to the high school division members read the passage and hearing their excellent paraphrasing. to have power — and from hatred and antipathy. and the environment itself will change as well. make a conscious effort to link the teachings to the high school students’ actual lives. Or you may find that you enjoy your meals more. “This is why it is crucial that we establish a correct philosophy of life and strive to transform the way of life and thinking of humanity. Shin’ichi decided that there was no need to simplify his lectures for them. The 90-minute lecture seemed to end in an instant. so that they would acquire more than just a conceptual understanding. Vol. Watching the students giving their all. he said: “The e of esho refers to eho. right? The way your parents look at you may also change. which means that by changing yourself. 9. It stems from the desire to control and conquer others. Shin’ichi could feel their pure seeking spirits and their determination to respond to his expectations. you can change your environment. however. Sho is short for shoho. when explaining the oneness of life and its environment (Jpn esho funi). For example. He had practiced reading it aloud a total of 130 times in preparation. 2006 . 137-42 PubSearch President Ikeda quoting from WND. it is clear that the destruction of the environment leads directly to the suffering of human beings. This is human revolution. the Lotus Sutra should be spread with a spirit of selfless devotion. That’s why human revolution is the foundation for world peace. which changes how you feel there. his voice strong and vigorous. which is the subject. they can transform their family. If your inner reality — your life — changes. It was the Daishonin who practiced in this exact manner. “When you study hard and achieve good grades in school. more adept at reading the passage than the student division members Shin’ichi had lectured on the “Record of the Orally Transmitted Teachings” and “One Hundred and Six Comparisons” had been. Others followed. in fact. 385 [7] Many in Body. He addressed them as he had the leaders of the young men’s and young women’s divisions and representatives of the student division during their lectures. or even the nation. or oneself. Shin’ichi closed by saying: “Please do your best not only in studying the Daishonin’s writings but in your school studies as well. The relentless pursuit of convenience and wealth by people who have forgotten the importance of living in harmony with nature is a major cause of this issue. pp. War is essentially caused by the human mind. Translation updates by SF Research Group July 5. One in Mind: The Victorious Solidarity of Comrades in Faith Dedicated to an Eternal Vow Morinaka: The Lotus Sutra repeatedly teaches that after the Buddha’s passing. then the way you respond to your environment will also change.” Shin’ichi became more passionate as he spoke: “If one person stands up with earnest faith and shines with strong life force and wisdom.” The New Human Revolution.” The eyes of the pure-hearted young phoenixes sparkled with excitement as they learned about the profound philosophy of Buddhism. The environment and oneself are inseparable. and they may even increase your allowance. This is what is meant by the oneness of life and its environment. their community. He did. We must also strive to make the heart of the Lotus Sutra and the Daishonin’s spirit our own. He read the passage with ease. Even the growing problem of environmental pollution is the product of greed of people in modern society. you return home in a good mood. in the evil age of the Latter Day of the Law. a student at a prestigious Tokyo metropolitan public high school. and they all read with confidence. In many of his writings. three. “Three times now I have gained distinction by having such knowledge [of future events]” (WND.. At first only Nichiren chanted Nam-myohorenge-kyo. 91-2 [LB0903. 385). The sutra states. I’d like to discuss the significance of the Daishonin’s reference to his accurate predictions as a “distinction. 21-2] [16] The Daishonin’s “Three Instances of Gaining Distinction” and the Fulfillment of His Predictions Morinaka: So far in our discussion. 3.” he writes: “Now at the beginning of the Latter Day of the Law. throughout Jambudvipa. no matter what. In “The True Aspect of All Phenomena. 142-3 [LB1002. he persisted in sharing the teaching with two people. Vol. you must be a Bodhisattva of the Earth. On that model. form your ranks and follow me. Morinaka: The Daishonin asserts that all those who exert themselves in their practice with the “same mind” as himself. My disciples. Propagation will unfold this way in the future as well. in this evil age of the Latter Day of the Law. there is not the slightest doubt that you have been a disciple of Shakyamuni Buddha from the remote past. The term distinction includes a sense of pride in leading the way for the enlightenment of all people. Those who.. ‘Ever since the long distant past I have been teaching and converting this multitude. or the meritorious deeds and achievements whereby fame and honor are earned. be they men or women. At this point. the Daishonin describes his compassionate spirit to spread the teaching while fearlessly enduring persecution by the three powerful enemies. Nichiren.’2 There should be no discrimination among those who propagate the five characters of Myoho-renge-kyo in the Latter Day of the Law. the five characters of Myoho-renge-kyo. and surpass even Mahakashyapa or Ananda. and remain my disciple for the rest of your life. Nichiren Daishonin uses terms such as the first and the lead in reference to his efforts to lead the way for the enlightenment of all people as the forerunner of the Bodhisattvas of the Earth. a hundred people and so on. am the first to embark on propagating. In “The Actions of the Votary of the Lotus Sutra. strive in faith and be known as a votary of the Lotus Sutra. It was these efforts that led to the existence of the harmonious community of practitioners of “disciples of Nichiren. 34-5] 2 3 Lotus Sutra. Ikeda: Prior to this passage. continue chanting Nam-myoho-renge-kyo for the happiness of themselves and others. T’ien-t’ai or Dengyo!” (WND.President Ikeda on The True Aspect of All Phenomena: Page 6 Saito: Those who carry on Nichiren Daishonin’s spirit and practice and exert themselves for kosen-rufu are genuine disciples. I. Ikeda: Most prized in the warrior culture of the time were achievements leading the way in battle and the honor gained thereby. Nichiren Daishonin stood alone as the leader of the Bodhisattvas of the Earth. are Bodhisattvas of the Earth who have been entrusted with propagation. we have confirmed the content of the Daishonin’s “three instances of gaining distinction” based on “The Selection of the Time” and other writings. 385).” he says.” The World of Nichiren Daishonin’s Writings. Vol. chapter 15. Were they not Bodhisattvas of the Earth. pp. And if you are a Bodhisattva of the Earth. If you are of the same mind as Nichiren. 765). 1. but then two. they could not chant the daimoku. 2006 Translation updates by SF Research Group . pp. In “The True Aspect of All Phenomena. The World of Nichiren Daishonin’s Writings. and a hundred followed. chanting and teaching others. July 5. are Bodhisattvas of the Earth. no matter who they are. It is an exhortation that to be “of the same mind” as the Daishonin means to make this spirit our own. 579).”3 Saito: The Japanese term here translated as “distinction” generally means fame or honor.” the Daishonin says: “Now. “Nichiren alone took the lead in carrying out the task of the Bodhisattvas of the Earth” (WND. Does this not signify ‘emerging from the earth’?” (WND. which are the heart of the Lotus Sutra and the eye of all Buddhas. three people.. “distinction” might also connote a vanguard or forerunner. no matter what hardships they encounter. While enduring a succession of persecutions of various kinds. The Daishonin teaches that the act of spreading the teaching while enduring persecution constitutes proof. forging an alliance of good dedicated to realizing that cause. This is as the Daishonin indicates in “The True Aspect of All Phenomena” when he says: “At first only Nichiren chanted Nam-myoho-renge-kyo. the Daishonin boldly called on them to practice shakubuku. however. just as he had. And anyone can become a votary. for only by following this noble path could true happiness be found. that if they did so. Vol. including “The Opening of the Eyes” and “Letter from Sado. Another key reason was that he wanted to foster disciples who would actively champion the cause of kosen-rufu. and a hundred followed. Even while oppressed by the ruling powers. Buddhism enables people to develop their capacity for good actions and to defeat the fundamental ignorance that scorns the sanctity and dignity of human life. The World of Nichiren Daishonin’s Writings. He knew. Saito: We could say that shakubuku is the specific action necessary to achieve these ends. three. the most important thing is to reach out and inspire others to share our aspiration for world peace. and a hundred followed. That is the substance of Buddhist practice in the Latter Day. Propagation will unfold this way in the future as well. they were also likely to encounter persecution. 3. It is important that we believe this. He also says: “‘Earth’ refers to the life of us human beings. Nevertheless. Both Shakyamuni and Nichiren Daishonin ultimately taught that a single individual can save the world. The Daishonin says with regard to the meaning of “Bodhisattvas of the Earth”: “At first only Nichiren chanted Nam-myoho-renge-kyo. three. or practitioner. he proclaimed that this was precisely the time to undertake shakubuku. chanting and teaching others. and that we possess an open mind and take action to engage others in dialogue. 37] [19] The Westward Transmission of Buddhism Ikeda: In a word. Each practitioner has to become a courageous “lion king. President Ikeda: Nichiren Daishonin urged all his followers to pursue this lofty course. pg 118-20 [LB1003. ‘Emerging’ indicates that at the time of kosen-rufu all people in the entire world will become votaries of the Lotus Sutra” (GZ. We have to tenaciously expand our circles of dialogue and understanding. Only when there are disciples ready to take action with the same spirit as their mentor can kosen-rufu be accomplished. 2006 . a life filled with compassion and courage. In any age. chanting and teaching others. 385). it is vital that such genuine disciples emerge. 852) indispensable for pursuing the highest and most humane way of life. an undertaking to enable each person to bring forth his or her inherent Buddha nature. based on our efforts to dispel fundamental ignorance and to enable all people to bring forth their enlightened Dharma nature so that they can transform the inner realm of their lives. 385). Propagation will unfold this way in the future as well. Anyone can cause the flower of Myoho-renge (lotus of the Mystic Law) to blossom in the soil of his or her heart. Buddhism enables people to develop a solid character and selfidentity. but then two. shakubuku may be thought of as a battle between the inclination to respect human beings and the tendency to diminish them. 385). the polluted current of the Latter Day of the Law cannot be stemmed unless the Daishonin’s disciples stand up with the “same mind as Nichiren” (WND. of the Lotus Sutra.” at a time when he and his followers were experiencing harsh persecution. Saito: The Daishonin wrote many important treatises and letters. Translation updates by SF Research Group July 5.President Ikeda on The True Aspect of All Phenomena: Page 7 [17] The Practice of Respecting Others <Part 1> Ikeda: Fundamentally. It sets forth the “behavior as a human being” (WND. 834). Does this not signify ‘emerging from the earth’?” (WND. Buddhism strongly proclaims that there is nothing greater than the human being. as he had.” To elevate the life-state of humankind. Ikeda: The realization of kosen-rufu is not possible without the passing of the torch of the Mystic Law from mentor to disciples. but then two. Does this not signify ‘emerging from the earth’?” (WND. This is an immense honor. all people eagerly long to encounter the Buddhism of the sun. Vol. 579-80). Vol. the Daishonin clarified the principle of emerging from the earth — how bodhisattvas would appear one after another — as the way in which widespread propagation would unfold and lead people to enlightenment. 55 [LB0104. Saito: “The True Aspect of All Phenomena. He says much the same thing in “The Selection of the Time. This itself is the path to attaining Buddhahood for oneself and others. Nichiren. These words must have profoundly inspired the more conscientious among his followers to renew their determination to propagate the Lotus Sutra with the same spirit as the Daishonin. The World of Nichiren Daishonin’s Writings. Seek no other path by which to attain Buddhahood!” (WND. Propagation will unfold this way in the future as well” (WND. 4. the Daishonin even calls on his disciples to follow his example and never begrudge their lives. He clearly indicates that all believers who emulate his struggle are votaries of the Lotus Sutra who practice in perfect accord with the Buddha’s teaching. a thousand. In other words. In the depths of their lives. I was like a single drop of water or a single particle of dust in all the country of Japan. ten people. 46-7 [LB0104. ten thousand. 385). chanting and teaching others. no matter what. In other words. 4 The Daishonin writes: “Little streams come together to form the great ocean. 2006 . pp.” which he wrote while at Mount Minobu. And if you are a Bodhisattva of the Earth. The World of Nichiren Daishonin’s Writings. But later. then they will form a Mount Sumeru of perfect enlightenment. Ikeda: In the writing “On Jambudvipa” (GZ. three people. then that person transmits it to another. you must be a Bodhisattva of the Earth. 4. strive in faith and be known as a votary of the Lotus Sutra. three. contains the following well-known passage: “Now. If you are of the same mind as Nichiren.” which the Daishonin also wrote while on Sado. pp. 42] [21] The Atsuhara Persecution — Part 1 Ikeda: The correct path of kosen-rufu lies in reciting and transmitting the Lotus Sutra. and eventually a hundred. and remain my disciple for the rest of your life. 37] [20] Disciples Encounter Persecution for the Sake of the Law — The Path of Mentor and Disciple Ikeda: The Daishonin identifies not only himself but all of his followers as these practitioners. and a hundred followed. the Daishonin himself stood up alone and then went on to awaken first one person and then another to their mission as Bodhisattvas of the Earth.President Ikeda on The True Aspect of All Phenomena: Page 8 To widely spread the Buddhism of the sun to dispel the darkness of fundamental delusion — this is our mission. pg 37 [LB1203. and tiny particles of dust accumulate to form Mount Sumeru. 1589–90). 4. first one person stands up and begins chanting the daimoku of the Lotus Sutra with the spirit to continue. When I. no matter what. Translation updates by SF Research Group July 5. For example. when two people. Vol. 38-9] [20] Disciples Encounter Persecution for the Sake of the Law — The Path of Mentor and Disciple Ikeda: After his exile to Sado. and a million people come to recite the Lotus Sutra and transmit it to others. 385). He unequivocally declares that those who devote themselves to propagating the Law with “the same mind as Nichiren” are Bodhisattvas of the Earth. first took faith in the Lotus Sutra.” he writes: “At first only Nichiren chanted Nam-myoho-renge-kyo. there is not the slightest doubt that you have been a disciple of Shakyamuni Buddha from the remote past” (WND. an ocean of great nirvana. The World of Nichiren Daishonin’s Writings. but then two. in “The True Aspect of All Phenomena.4 The Daishonin went to Minobu to dedicate himself to fostering full-fledged disciples and building a current of kosen-rufu that would endure for the ten thousand years and more of the Latter Day of the Law. And. Let the gods forsake me. Shakyamuni calls forth from the ground the Bodhisattvas of the Earth. 385). 280). I will be the eyes of Japan. he reveals the core of his own spirit. Living Buddhism. Still I will give my life for the sake of the Law” (WND. 4. Kosen-rufu means more and more people rejoicing: “I am a Buddha! And you are a Buddha.President Ikeda on The True Aspect of All Phenomena: Page 9 Morinaka: The Daishonin says that this propagation from one person to another represents the principle of “emerging from the earth”5 (WND. 72 Chapter 4 — At The Helm After touching on the roles of women as wives and mothers. Translation updates by SF Research Group July 5. and entrusts them with the mission to propagate the Mystic Law after his passing. March-April 2006. 280–81). they will attain Buddhahood “as a matter of course” (WND. dedicated to spreading the Mystic Law. 283). who forestalls the loss of the correct teaching and the ruin of the nation. All who become genuine “disciples of Nichiren” (see “The True Aspect of All Phenomena. his disciples from the remote past. who battles the fundamental evil of slander of the Law. The World of Nichiren Daishonin’s Writings. the intent of the passage “I and my disciples…” (WND. the Daishonin. and (3) the Buddha of the Latter Day. This is my vow. 385) by making his spirit and commitment their own — no matter who they are — have in fact already opened wide the path to attaining Buddhahood. and I will never forsake it!” (WND. Then. When people we encounter begin to practice Buddhism and teach others to do the same. The principle of “emerging from the earth” thus indicates the effort to transmit this spirit from one person to the next. In the “Supernatural Powers” (21st) chapter of the Lotus Sutra. Shin’ichi talked about the mission of women in a broader sense: “The Daishonin further states: ‘There should be no discrimination among those who 5 In the “Emerging from the Earth” (15th) chapter of the Lotus Sutra. pg 94-5 [LB0204. Vol. 283) is clearly to underscore the importance of having faith that responds to the spirit of the mentor. these Bodhisattvas of the Earth. of expanding good and eliminating evil.” WND. Ikeda: That’s right. Saito: It could be said that the Atsuhara Persecution epitomizes this dynamic of kosen-rufu — in other words. Let all persecutions assail me. based on an unwavering belief that everyone can attain Buddhahood. While these passages constitute declarations of his personal resolve and commitment. Bodhisattvas of the Earth do not simply appear out of nowhere. their leader Bodhisattva Superior Practices vows to accomplish this mission. It is as if he were saying: “Follow my example! Cast aside your doubts and laments as befits cubs of the lion king! Don’t foolishly discard your faith at the crucial moment!” The Daishonin indicates that his true disciples are those who. Kosen-rufu is the struggle to increase the ranks of these champions of humanism. as long as they follow this path to the end. I will be the great ship of Japan. he makes the powerful pledge: “I will be the pillar of Japan. he declares his resolve: “This I will state. who illuminates the darkness of the age long into the distant future by revealing the supreme Law for the enlightenment of all people. The earnest struggles of individuals of powerful determination serve to awaken and inspire those around them and cause those people in turn to awaken many others. with an indomitable lion’s roar. Here. stand up to struggle alongside him and work energetically for kosen-rufu. pg. sharing his resolve. too!” It is the unfolding of a great movement of inner awakening. (2) the pillar of Japan. where we cannot help extolling this wonderful path of happiness and good and cannot help denouncing arrogance and evil. 2006 .” the Daishonin indicates that he is: (1) the true votary of the Lotus Sutra. Ready to brave all consequences. they reveal themselves as Bodhisattvas of the Earth. 28] [16] “I and My Disciples” — Attaining Buddhahood Through Steadfast Faith at the Crucial Moment As we have seen so far in “The Opening of the Eyes. Kosen-rufu advances when the courageous Bodhisattvas of the Earth arise. Heavenly gods will make them offerings. of equal rights for men and women. If problems or difficulties are getting someone down. and carry them on their backs. 7. we have chosen to be born here. I hope you will all work together in unity and friendship. 385).] World Tribune. 8 Nationwide Executive Conference. The universe. [The Daishonin states. 2000. we will move on to some other land or planet in the universe and carry out kosen-rufu there.. 10/06/00. work to develop yourselves and freely contribute in the field of your choice. In regard to this. Such is the grand mission we possess. Hugo once wrote to the 19thcentury champion of Italian independence Giuseppe Mazzini. he says. 17th HQ Leaders Meeting. Japan Words of truth can transform the times. August 11. Remind them of their ideals. education or medicine. World Tribune. calling out to the Italian people on the eve of their nation’s unification: “Brothers…. Representatives Conference. encourage them heartily. pg. in the true sense. Among all those planets. in that is your happiness. As these words underscore. Be true to it. Japan According to astronomers. the arts. has a strict order. Do not forget your fine and solemn Roman ideal. The Daishonin also promises us that those who teach people about the Mystic Law will. Nagano. the Daishonin writes: “Shakyamuni Buddha will enfold in his robe those who [even though they encounter great persecution by the three powerful enemies] persevere in propagating [the Mystic Law]. In that is your liberty. The Daishonin asserts that those who engage in propagation with the same spirit as he are far more respectworthy than the ruler of the nation. says the Daishonin. And when we have accomplished that. the women’s division members who are striving for kosen-rufu. enjoy peace and security in their present existence and good circumstances in future existences. 06/21/02. in accord with your individual circumstances. pg. be they men or women’ (WND. abilities and personalities. They possess great roots of goodness and deserve to be great leaders for all living beings” (WND. 2006 . There are billions of planets like Earth in the universe. science. PARTS 21–22 The Importance of Telling Others. as vast and infinite as it is. “It is by propagating the Lotus Sutra that people can enjoy ‘peace and security in their present existence and good circumstances in future existences’” (GZ. the solar system is hurtling toward the constellation Hercules at a speed of 12 miles a second.” These are stirring words. 2. August. 2004. “It also goes without saying that your tireless efforts to care for your families. If we do. And it is here that we are now spreading the Mystic Law. I am reminded of the valiant French poet Victor Hugo. pg. are those who guide others to the correct path. Nagano.. “My earnest wish is that you. The law that governs the universe and all life is the Mystic Law. 6 Rise Up With Absolute Determination. 825). be it the media. “Were they not Bodhisattvas of the Earth. 1. with his indomitable fortitude and love of the people. Genuine leaders. 230).” The New Human Revolution. 385). Vol. will. we will create a world that “remains safe and tranquil” and “where living beings enjoy themselves at ease” (LS. Tokyo The benefit of those who share the Mystic Law with others is boundless and immeasurable. I hope all of you will also treasure your ties with your fellow members. This is clearly stated in the Lotus Sutra.President Ikeda on The True Aspect of All Phenomena: Page 10 propagate the five characters of Myoho-renge-kyo in the Latter Day of the Law. your close attention to details that men may tend to overlook and your sincere support of your fellow members are all noble activities in the struggle for kosen-rufu.. We must widely propagate the Mystic Law. This is a statement of democracy. they could not chant the daimoku” (WND. 385). we each have a profound mission. support them with their shoulders. 05/31/2002. of their promise to carry Translation updates by SF Research Group July 5. IV Faith Equals Limitless Hope. Nichiren. In “The Selection of the Time. throughout Jambudvipa. “Material prosperity is not spiritual happiness. Seek no other path by which to attain Buddhahood!” (WND. Mr. celebrating and rejoicing over the Soka Gakkai’s victories and progress along the way. at the beginning of the Latter Day of the Law. Propagation will unfold this way in the future as well.” written during his exile on Sado Island. culture and education. the five characters of Myoho-renge-kyo. But later. a magnificent history that will live on forever. and do your best as leaders of our great movement for kosen-rufu! World Tribune Special Pullout. the entire Japanese nation will chant Nam-myoho-renge.” the Daishonin solemnly exhorts his followers: “Now. saying. which are the heart of the Translation updates by SF Research Group July 5. to the people.” As we demonstrate the universality of Nichiren Daishonin’s humanistic Buddhism. let us make even greater efforts to globally expand our movement for peace. and tiny particles of dust accumulate to form Mount Sumeru. you must be a Bodhisattva of the Earth” (WND. Does this not signify ‘emerging from the earth’? At the time when the Law has spread far and wide. Please live out your lives spearheading the way for countless members who follow behind you in the great struggle for world peace and the happiness of all humankind. as surely as an arrow aimed at the earth cannot miss the target” (WND. a history won through the workings of cause and effect. 2006 . Soka Gakkai prefecture leaders conference. ten thousand. in the short time allotted to him. Hugo also declared. three. Nichiren. You are all outstanding leaders of kosen-rufu. joyfully writes. Toda once said to me sternly: “Our lives are short. The Daishonin writes: “Now.” So many people are unhappy and miserable despite having material wealth and social recognition. in “The Actions of the Votary of the Lotus Sutra. True happiness lies in strength of spirit. 12/10/2003. And in “The True Aspect of All Phenomena. then they will form a Mount Sumeru of perfect enlightenment.kyo. never be defeated!” I hope all of you. strive in faith and be known as a votary of the Lotus Sutra. but then two. When I. Advancing with the same mind as the Daishonin and with the conviction that you are Bodhisattvas of the Earth. and eventually a hundred. and a million people come to recite the Lotus Sutra and transmit it to others. and a hundred followed. will inscribe your names in the golden annals of kosen-rufu.” he writes: “Little streams come together to form the great ocean. 579–80). through valiant actions. Likewise. Please adorn your noble lives with victory. 385). first took faith in the Lotus Sutra. an ocean of great nirvana. of their vow or their past dedication. Be a person who. a thousand. this fundamental formula will hold true. please lead vigorous lives dedicated to kosen-rufu. 10/01/04. the Daishonin proclaims his unshakable conviction that the Mystic Law would spread widely in the future: “At first only Nichiren chanted Nam-myoho-renge-kyo. 385). it is found only amid the struggle to carry out one’s unique mission in life. The crowning brilliance of the benefits that will adorn your lives through your unceasing dedication will shine on forever. am the first to embark on propagating. The French writer and social activist Simone Weil stressed the importance of transmitting the treasure of religion to youth. but what we achieve for kosen-rufu endures. no matter what. “Religious thought is genuine whenever it is universal in its appeal. It begins with us. and remain my disciple for the rest of your life. If you are of the same mind as Nichiren. Stay well. pg. The effort. I. I was like a single drop of water or a single particle of dust in all the country of Japan. when two people. “No matter how innumerable the waves of malice and insult. the practice.” He also said. to realize one’s ideals is where true freedom and happiness are found. Tokyo The Daishonin frequently spelled out his vision of the limitless expansion of kosen-rufu. unfailingly illuminating your descendents for generations. Kosen-rufu begins with one person. chanting and teaching others. three people. ten people. No matter how the times or society may change. people of profound mission.President Ikeda on The True Aspect of All Phenomena: Page 11 out kosen-rufu. In exact accord with the Daishonin’s teachings. Makiguchi was said to have explained: “When the Daishonin chanted Nammyoho-renge-kyo for the first time at Kasagamori in Chiba. The Daishonin will protect you. In one of his famous writings. This is the teaching of Buddhism. We who embrace and uphold the Mystic Law can live our lives freely. My disciples. 385). “In light of the principles of Buddhism. three and a hundred others in Kyushu who embrace the Gohonzon. and stars all reside within the depths of our own lives. “The True Aspect of All Phenomena. The heavenly deities — the benevolent forces of the entire universe — will protect all of you working to advance kosen-rufu. moon. T’ien-t’ai or Dengyo!” (WND. 05/14/04. Makiguchi never did anything halfway. may you open new frontiers of kosen-rufu in your respective areas and pave the way for the eternal perpetuation of the Law. and a hundred followed. an age of unceasing quarrels and disputes.” Translation updates by SF Research Group July 5. 10/10/03. 09/10/2003. He was urging her to advance with the stand-alone spirit. he was all alone. his powerful determination to kindle the flame of mission and hope in the hearts of those listening pervaded his words. the Daishonin tells us that the sun. Each of you will be praised and safeguarded as people worthy of supreme respect not only by Brahma and Shakra (the two main protective Buddhist gods). “Were they not Bodhisattvas of the Earth. Blazing with the Soka Gakkai spirit and brimming with such fresh energy and vitality that others will notice the difference. The Latter Day of the Law is an age of conflict. On that occasion. Propagation will unfold this way in the future as well” (WND. 28th SGI General Meeting. as our hearts desire. the spread of the Daishonin’s Buddhism always begins with one person. which expounds the principles of three thousand realms in a single moment of life and the indivisibility of our lives and the universe. 2006 . Mr. they could not chant the daimoku” (WND.President Ikeda on The True Aspect of All Phenomena: Page 12 Lotus Sutra and the eye of all Buddhas…. With great feeling. 764-65). January 7. we have now entered a time of unprecedented opportunity for enabling increasing numbers to form a connection with Buddhism. Wherever it may be. one person. will now chant Nam-myoho-renge-kyo to this wondrous Gohonzon means that in the future there will definitely appear two. pg. but then two. 385). World Tribune. actualizing the goal of kosen-rufu in order to bring peace and happiness to all humanity. in accord with the law of the universe. 1997. 3 Toward Victory in 2004. 7th HQ Leaders Meeting. the fact that you. World Tribune. pg. three. Let us once again deeply recognize our proud mission in this lifetime as Bodhisattvas of the Earth. 2 A Magnificent Drama Begins With One Person. Hachioji Mr. The Soka Gakkai.” the Daishonin writes. form your ranks and follow me. To this woman in Kyushu he declared. and surpass even Mahakashyapa or Ananda. President Makiguchi shared the following passage from “The True Aspect of All Phenomena”: “At first only Nichiren chanted Nam-myoho-renge-kyo. Tokyo Spreading the Mystic Law is a task only for Bodhisattvas of the Earth. has risen into action in response to this lion’s roar of the Daishonin. You are undisputedly Bodhisattvas of the Earth. The Daishonin teaches that spreading the Mystic Law across the globe in such an age is a task utterly impossible for any but genuine Bodhisattvas of the Earth. Through the all-out efforts of our noble members. Moreover. When he spoke. chanting and teaching others. you are chanting and spreading the Mystic Law. but also by the sun and moon and myriad stars in the universe. your receiving the Gohonzon will eventually liberate the lives of all people in Kyushu from misery!” He drove home to her the profound mission she had to fulfill. In light of the principle of bodhisattvas emerging from the earth to propagate the Law. an organization that has inherited the Buddha’s intent and decree. presidents Makiguchi and Toda truly fought with the same spirit as the Daishonin. This might be seen as corroborating the words.” Let’s advance boldly as genuine comrades who are truly “of the same mind as Nichiren. The Daishonin’s intent is for each person to shine as a “celebrity of the Mystic Law” in the community and in society. You. or by all the people of Japan.President Ikeda on The True Aspect of All Phenomena: Page 13 And just as he predicted. all Buddhas. Shakyamuni says: “This sutra is hard to uphold. the millions of friends who have emerged Translation updates by SF Research Group July 5. And plans are also in the works for a new culture center. A person who can do this wins the admiration of the Buddhas” (LS11. Chiba is vast. as ‘Shijo Kingo. Only the SGI is. Therefore. you must be a Bodhisattva of the Earth” (WND. By making dedicated efforts in faith. We do not become “of the same mind as Nichiren” merely by praying. “Bring forth the great power of faith. if one can uphold it even for a short while [after I have entered extinction] I will surely rejoice and so will the other Buddhas. please be careful not to overdo it. 180– 81) And Nichiren Daishonin says: “But now you must build your reputation on the Lotus Sutra and give yourself up to it” (WND. 385). 385). 1997. Please take utmost care to avoid traffic accidents. You each have a great mission. both high and low.” the eleventh chapter of the Lotus Sutra. land of pioneers! Advancing With ‘the Same Mind as Nichiren’ The Daishonin declares.” This propagation. and. 10 5 — A Revolutionary View of Buddhahood: ‘Embracing the Gohonzon Is in Itself Enlightenment’ The reason for this. I hope you will exercise wisdom and common sense and be sure to take regular breaks along the way. “of the same mind as Nichiren. March 14. The ideals and the movement of the SGI have now spread throughout the world. “If you are of the same mind as Nichiren. will accomplish a magnificent “Chiba Revolution. and as a result. Accordingly. To win a name for oneself through dedication to the Lotus Sutra is the highest honor. we are certain to develop such a reputation. making the Daishonin’s heart and President Makiguchi’s spirit their own. I sincerely thank the Chiba members for the beautiful blossoms that adorn the stage today. The names of those who struggle for kosen-rufu alongside the original Buddha. Shijo Kingo of the Lotus school!’” (WND. Let’s hear it for indomitable Kyushu. each of your lives is a precious treasure. Those whose hearts are aflame with the passion to introduce others to the Daishonin’s Buddhism. and be spoken of by all the people of Kamakura.” In that respect. Chiba will play an increasingly important role in the future. Nichiren Daishonin. are “of the same mind as Nichiren. voices far and wide are extolling the worth of Buddhism. the sutra explains. “his name is universally known. When driving long distances. They are definitely known to all Buddhas in the ten directions. the great achievement of those who actually spread the Lotus Sutra cannot fail to be known to the beings in the worlds of the ten directions. At present. which has brought the Mystic Law to as many as 115 countries and territories. is certainly without precedent in the history of Buddhism. a magnificent Chiba Training Center is under construction in Tateyama. bodhisattvas and Buddhist gods in the three existences and the ten directions are sure to protect the courageous men and women who propagate the Mystic Law. 319). pg. World Tribune. is that spreading the correct Buddhist teaching in the Latter Day of the Law is the most difficult undertaking there is. the seeds of the Mystic Law that he planted have now splendidly borne fruit as the great Soka Gakkai of Kyushu.” The Daishonin surely praises most highly those who protect and work to develop the SGI. I sincerely hope that this year the members of Chiba. and will forever remain.” I pray that my beloved Chiba will develop into a flourishing new center of a value-creation based civilization in the 21st century. bloom with an eternal fragrance. so members often travel by car to do activities. to widely propagate the Law for the happiness of all. 2006 . In “Emergence of the Treasure Tower. so too is kosen-rufu like the revolution of a planet around the sun.” Lectures on the Expedient Means & Life Span Chapters. have accomplished this sacred undertaking. This is the fundamental spirit of Buddhism. The Daishonin had the highest respect for women who upheld the Mystic Law and dedicated their lives to kosen-rufu. 3. but also surpasses all men” (WND. Bonus Speeches Nationwide Executive Conference. Just as the earth naturally follows its own orbit. We practice faith in order to awaken from this dream and firmly establish a state of eternal happiness in the depths of our lives during this lifetime. they could not chant the daimoku” (WND. This is clear in light of the principle “his name is universally known. pg. World Tribune. 2006 . Vol. II 9 — “I Am a Bodhisattva of the Earth”: The Discovery of the Eternal Self The purpose of faith is to realize a state of eternal happiness. you must be a Bodhisattva of the Earth” (WND. This is a profound and incontrovertible truth. “There should be no discrimination among those who propagate the five characters of Myoho-renge-kyo in the Latter Day of the Law. Everyone is equal. Tokyo A Teaching of Equality The Lotus Sutra preached by Shakyamuni is a great teaching of gender equality. as I always say. 2005 Publications CD. then. 2005 — third session A position of authority doesn’t make a person important. What. Aug. be they men or women. be they men or women” (WND. 62-3 New Year’s representatives’ conference. This naturally means that men and women are equal. 385). “If you are of the same mind as Nichiren. Hachioji. That is what it means to ‘attain Buddhahood in this lifetime. Those who struggle for kosenrufu with the same spirit as the Daishonin are the true Bodhisattvas of the Earth. Individuals and groups that follow the Daishonin’s instructions to respect and value women. and also resound throughout the universe. 253 Translation updates by SF Research Group July 5. This existence is as fleeting as a dream. pp. 2. and there’s no justification for looking down on people. reaching the ears of all Buddhas in the ten directions. Were they not Bodhisattvas of the Earth. Your names and the name of the SGI will definitely shine with a golden light in the human history. he also states. “Only in the Lotus Sutra do we read that a woman who embraces this sutra not only excels all other women. our individual human revolution is like the rotation of a planet on its axis. The Daishonin states. 385). We must never forget that it is the hard work of the women’s and young women’s division members that has supported the remarkable growth the Soka Gakkai has achieved today. Special Pullout pg. 2005.’ And that’s why. we must exert ourselves to the utmost in faith. The Wisdom of the Lotus Sutra. 2005. Teaching respect for women and true human equality was a revolutionary concept at the time. 464). In a resounding declaration of gender equality. Vol. In the same manner. enabling them to give full play to their potential will triumph. is necessary to achieve Buddhahood? Nichiren Daishonin says. September 23. Praising the strong faith of a female disciple. No other individuals or groups have dedicated themselves to spreading Buddhism and elevating the Law with such earnestness.President Ikeda on The True Aspect of All Phenomena: Page 14 from the earth. Everything in the cosmos moves along its own path in exquisite harmony. January 2. 1. These two motions are inseparable. 385). the Daishonin writes: “There should be no discrimination among those who propagate the five characters of Myoho-renge-kyo in the Latter Day of the Law.
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