Duns Scotus Bibliographyfrom 1950 to the Present Compiled by Tobias Hoffmann Duns Scotus Bibliography from 1950 to the Present Compiled by Tobias Hoffmann Seventh edition of December 2012 URL = <http://faculty.cua.edu/hoffmann/scotus-bibliography.htm> © Tobias Hoffmann, 2012 The illuminated initial on the cover is from Munich, Bayerische Staatsbibliothek, Clm 8717, fol. 61r. Used with permission. Preface This bibliography on John Duns Scotus and his legacy is intended as a continuation of the bibliography of Odulf Schäfer of 1955. It was posted on the internet for the first time in May of 2008; two minor updates followed in July and December of 2008. From now on, I plan to update this bibliography once a year in December. The present fourth edition is systematically corrected and substantially enlarged. In order to help me in updating the bibliography, I welcome submissions of missing titles, as well as corrections, by email: <
[email protected]>. Note that I generally do not list dictionary articles, reports, and book reviews (but I do list review articles). The project was supported with a research grant from the Catholic University of America. I wish to thank Annie Hounsokou-Lefler, who compiled the indices, and Thérèse Cory, who unified the formatting for the first online version. I am grateful to Witold Salamon, Michal Chabada, and Yoshihisa Yamamoto for revising Polish, Slovakian, and Japanese entries, respectively. Tobias Hoffmann, December 8, 2009 This update reaps the fruit of the increased interest in Duns Scotus due to the seventh centennial of his death in 2008, resulting, among other things, in several collective volumes and dedicated journal issues. Tobias Hoffmann, December 31, 2010 ........................................................................................................ Editions ........................................18 Portuguese..............................7 Bulgarian..............................12 French ...............................................................................1 Opera Philosophica ..........................................................................................................................................................220 Alexander of Alexandria................................................................................................................................8 Finnish ..16 Japanese ...............................................................12 German .............................................................................................................................................. Articles and Book Chapters ...........................................................................250 Francis of Marchia .....................................................................................49 7..........................................7 Catalan ...........................................................1 Editio Vaticana .............................................................................48 Special Issues of Journals ...........43 6.......... Monographs .....................7 English ...........................7 Chinese .............................................................................................................................................................................................. and Scotism ..........................................................................................................................................................................................................................................................249 Antonius Andreae ....................................................................................................................................................................7 Dutch........................................................................20 3................................................................................5 2.................................................................................................................18 Polish ..................................................... Translations.................................................................................................................................................................................................24 5...............................................................................................................................................................................................................................................................54 8.........................................................................................................2 Other Editions ................................................................................... Dissertations ...............................................249 Belluto...........................................................3 Non-Critical Editions .......................................................Table of Contents Preface ..........................................................................................................................................................48 Books ...........14 Italian ................................................................. Bonaventura ............................................................................................................................................................................................................................................................................................................................................................22 4......................................................................................................................................... Collective Volumes ............................................. Fortune of Duns Scotus........................20 Slovak .... Bibliographies .......... Ph.................19 Russian ..........7 Danish .......................D...................................................................................................................................................................................................................20 Spanish ....251 ................................................... iii 1......................................................................................... ........................................................................................................................................................................................262 Landulph Caracciolo ........................................................................................................................................255 Henry of Harclay ......................................272 Walter Chatton ....270 Peter Thomae .................................................................................................279 Resources Specifically Concerning Duns Scotus and Scotism ....................................................................................................................................................................................................................................................................................................................................................................................................................................................261 James of Ascoli ..................................................................................................................................................262 John of Reading .......................263 Mastrius............330 Index of Translated Texts .................................................................................................................................................... Bartholomaeus ..................................................................................................................................................................................................................................309 Index of Edited Texts............259 Hugh of Novo Castro ..........................................................................................281 Index of Modern Authors .................................332 ........................278 11..................................................................................................................................................................................................279 12............................... Reference Works ............................................................................................................ Pseudo-Scotus .......................................264 Peter of Aquila .........................................................................................................................................302 Index of Topics .........................................282 Index of Other Medieval Authors and of Cited Names ...................277 10..............................................................................................................................272 William of Alnwick ......................................................279 General Resources Having a Bearing on Scotus .....................271 Wadding.......................275 9.......................................................270 Robert Cowton ........................................................................................261 John of Bassolis ........ Electronic Resources and Websites ..................vi Duns Scotus Bibliography Francis of Meyronnes .....................................269 Peter of Navarra ............ Indices .......281 Index of Manuscripts ................................................ Luke .. B. L. Opera omnia. Korošak. Balić. S. Opera omnia. Opera omnia. S. Ruiz de Loizaga. Editions EDITIO VATICANA 1 — Ioannis Duns Scoti. edited by C.] 7 — Ioannis Duns Scoti. I. S. F. Bušelić. Opera omnia. [Ordinatio II. Modrić. Jurić. Modrić. [Ordinatio II. Schäfer. Bušelić. Bodewig. Bodewig. 1973. [Ordinatio III. I. Bodewig. Bušelić.] 3 — Ioannis Duns Scoti. M. and O. Hechich. Pergamo. and O. Balić. Jurić. Schäfer.] 6 — Ioannis Duns Scoti. 1963. B. Nanni. Bušelić. Ioannis Duns Scoti. Čapkun-Delić. S. Ioannis Duns Scoti. 5. I. 4–44. Bodewig. Pergamo. B. Balić. Duns Scoti disquisitio historico-critica. B. 2001. Opera omnia. I. Nanni. dist. B. S. S. I. and C. [Ordinatio I. Città del Vaticano: Typis Polyglottis Vaticanis. Čapkun-Delić. Città del Vaticano: Typis Polyglottis Vaticanis. Vol. Vol. Reinhold. Huculak. F. P. Modrić. S. dist. B. C. B. P. Hechich. L. R. 2. Città del Vaticano: Typis Vaticanis. Prezioso. Balić. 1–17. dist. Saco Alarcón. [Ordinatio I. Città del Vaticano: Typis Polyglottis Vaticanis. B. I. Ordinatio. S. dist. B. P. Čapkun-Delić. edited by C. dist.] 1 . Hechich. Opera omnia. Montalverne. 2006. Balić. 1–3. I. Schäfer. Opera omnia. S. edited by C. Modrić. Vol. P. Opera omnia. M. Reinhold. Hechich. 26– 48. Barbarić. Percan. Korošak. Jurić. Città del Vaticano: Typis Polyglottis Vaticanis. Bušelić. Bodewig. edited by B. Balić. Balić. edited by B. Montalverne. M. and O. Vol. Nanni. I. Schäfer. dist. 7. Ruiz de Loizaga. Korošak. Reinhold. Ruiz de Loizaga. 1959. Čapkun-Delić. Korošak. Vol. Pergamo. Nanni. 1–2. Reinhold.] 4 — Ioannis Duns Scoti. Bušelić. 1956. [Ordinatio I. Città del Vaticano: Typis Polyglottis Vaticanis. S. L. P. and O. Schäfer. M. Vol. M. S. I. dist.] 5 — Ioannis Duns Scoti. 11– 25. Nanni. Montalverne. I. S. I. F. I. Hechich. L. Vol. Rosini. B. Bušelić. [Ordinatio I. Vol. 9. Jurić.] 9 — B. Reinhold. Prezioso. 1950. S. [De Ordinatione I. prologus. edited by C. Nanni. Città del Vaticano: Typis Polyglottis Vaticanis. 4– 10. I. I. Jurić. Vol. L. Schäfer. Reinhold. Čapkun-Delić. P. 4. Hechich.1. and O.] 8 — B. and S. Città del Vaticano: Typis Polyglottis Vaticanis. Città del Vaticano: Typis Vaticanis. 1954. edited by C. edited by C. 1. Jurić. I. Opera omnia. 6. [Ordinatio I. 8. B. M. I. Prezioso. Percan.] 2 — Ioannis Duns Scoti. 3. I. Huculak. dist. 3. Čapkun-Delić. 1950. Bodewig. Hechich. B. S. B. B. Modrić. edited by C. S. and O. and S. Nanni. Percan. Etzkorn. Hechich. Rosini. 1999. 11. I.] 14 — Ioannis Duns Scoti. Saco Alarcón. Opera omnia. L. Huculak. Opera omnia. Recchia. Ioannis Duns Scoti. S. S. dist. Percan. 16.] 15 — Ioannis Duns Scoti. and O. 1–17. S. N. C. [Lectura II. Saco Alarcón. S. 2003. Vol. 1993. Saco Alarcón. Barbarić. Vol. Vol. Ioannis Duns Scoti.] 11 — B. Hechich. Schäfer. . Vol. edited by R. Città del Vaticano: Typis Vaticanis. Vol.] 19 — B. Opera omnia. L. Vol. Percan. B. Ioannis Duns Scoti. Huculak. V. B. B.] 12 — B. and O. Ruiz de Loizaga. 2008. Čapkun-Delić. and C. 26–40. Andrews.: The Franciscan Institute. Città del Vaticano: Typis Vaticanis. 8–13. Percan. dist. Recchia. Hechich.] 13 — B. Città del Vaticano: Typis Polyglottis Vaticanis. Pica. B. P. 1982. dist. J. Vol. 2011. Città del Vaticano: Typis Vaticanis. dist. T. 13. B. 17. and C. Jurić. V. Schäfer. 21. [Lectura II. C. G. I. [Lectura I. Salamon. [Lectura III. 19. I. [Lectura prologus – I. dist.] 16 — Ioannis Duns Scoti. S. Ruiz de Loizaga. Città del Vaticano: Typis Polyglottis Vaticanis. and C. J. Jurić. edited by B. 1966. Città del Vaticano: Typis Vaticanis. P. Hechich. edited by Commissio Scotistica. Città del Vaticano: Typis Vaticanis. dist. Vol. Ioannis Duns Scoti. Čapkun-Delić. Modrić. edited by C. Huculak. J. I. Modrić. S. 2007. Opera Philosophica 1. Ruiz de Loizaga. H. Hechich. edited by B. 2010.2 Duns Scotus Bibliography 10 — B. B. S. Balić. Bušelić. edited by L. 1–6. J. Hechich. Vol. dist. Città del Vaticano: Typis Vaticanis. Jurić.] 17 — Ioannis Duns Scoti. S. 1–7. Bonaventure. Pica. [Ordinatio IV. [Ordinatio IV.] OPERA PHILOSOPHICA 20 — B. and S. S. and R. Opera omnia. 2004. M. Bušelić.Y. Opera omnia. S. 7–44.] 18 — B. Ioannis Duns Scoti. Percan. Modrić. 18. Ruiz de Loizaga. dist. Ruiz de Loizaga. 14–42. edited by B. Green. Quaestiones super Praedicamenta Aristotelis. Opera omnia. Percan. dist. Hechich. S. Città del Vaticano: Typis Polyglottis Vaticanis. edited by B. Wood. 1–7. Salamon. Quaestiones in Librum Porphyrii Isagoge. 12. Ioannis Duns Scoti. B. Nanni. Salamon. G. edited by B. Opera omnia. B. 20. S. H. Bodewig. edited by B. H. Ruiz de Loizaga. J. Percan. R. Korošak. Ioannis Duns Scoti. B. Hechich. Vol. 1960. S. Città del Vaticano: Typis Polyglottis Vaticanis. 10. edited by C. Opera omnia. Balić. Noone. Hechich. R. [Ordinatio III. Bušelić. Reinhold. dist. [Ordinatio IV. Pica. 18–40. Gál. Ruiz de Loizaga. S. J. Nanni. 8–45. V. Saco Alarcón. Huculak. Opera omnia. I. Korošak. St. Ruiz de Loizaga. Opera omnia. [Lectura III. [Contains an edition and German translation of parts of Ordinatio I d. Dreyer. 13. Ioannis Duns Scoti.] [= nr. Ioannis Duns Scoti. Traver. Textus auctoris. O. Emery. Carolus.: Franciscan Institute. 13 of Book II of his Commentary on the Sentences. [Edition of: Liber Ioannis.C. G. Bibliotheca Immaculatae Conceptionis – Textus et Disquisitiones 5. Reprinted in . T. Opera Philosophica 3. 1997.] [= nr. 2 p. edited by Robert R. Plevano. 2. St. G. 23 — B. Edited by C. Kelly. Gál. Additiones Magnae II d. Bychkov. A. Quaestiones in libros Perihermenias Aristotelis. Traver. Green. 276–93. T. 515] 28 — Balić. 13. R. Vladimir. “Medieval Light Theory and Optics and Duns Scotus’ Treatment of Light in D.: Schöningh. G. Wood.Y. Bonaventure. 2004. Gerhard. dissertation. Quaestiones super libros Metaphysicorum Aristotelis. Libri I– V. Kelly. Green. Geburtstag. “Duns Scotus’ Texte zum Gottesbeweis. 29 — Richter.” Zeitschrift für katholische Theologie 110 (1988): 24–65.: Franciscan Institute. 1976. A. R. OTHER EDITIONS 25 — Richter. Marcil. and R. Wood. H. Plevano. Washington. as well as of William of Alnwick.” In Prudentia und Contemplatio: Ethik und Metaphysik im Mittelalter. T. Noone.Editions 3 21 — B. St. edited by G. Bonaventure.D. Ioannes Duns Scotus Doctor Immaculatae Conceptionis. edited by G. 2006. Opera philosophica 2. St. F. R. “Zu den Texten De Trinitate von Johannes Duns Scotus. R. K. Bonaventure. 22 — B. Green. 1997. R. and Vladimir Richter. Gál. N. T. Ioannis Duns Scoti. Quaestiones super secundum et tertium De anima. S. Etzkorn.: The Catholic University of America Press. D.Y. Bonaventure. Etzkorn. Green.Y. St. Vladimir. Rome: Academia Mariana Internationalis. Festschrift für Georg Wieland zum 65.: The Catholic University of America Press. edited by Johannes Brachtendorf. and R.C. 1954. Marcil. Andrews.: The Franciscan Institute. Noone. Text. 1–2] 26 — Leibold. Ioannis Duns Scoti. Libri VI–IX. Opera philosophica 5. G. Paderborn et al. Theoremata. Quaestiones super libros Metaphysicorum Aristotelis.” Zeitschrift für katholische Theologie 111 (1989): 431–49.Y. R. Noone. and G.: The Franciscan Institute. N. D. Quaestiones Super Librum Elenchorum Aristotelis. F. edited by M. 137] 27 — McCarthy. G. Edward R. Ordinatio II d. Prologus q. Reportatio II A d. Möhle. Andrews. Andrews. 13. Noone. Ebbesen. R. Gál. Opera Philosophica 4.und literarkritische. [Contains editions of Lectura II d. “Textstudien zum Prolog des Oxforder Sentenzenkommentars von Johannes Duns Scotus. City University of New York.” Ph. 13. Bazán. 2002. Washington. Krieger. 24 — B. N. N. R. Tractatus de primo principio. Vol. Br. Freiburg im Breisgau: Herder. d. Herders Bibliothek der Philosophie des Mittelalters 4. Timothy B. edited and translated by Wolfgang Kluxen. I–A. Die Prologe der Reportata Parisiensia des Johannes Duns Scotus: Untersuchungen zur Textüberlieferung und kritische Edition. 2 q. Timothy B. [Edition of Quodlibet q. Söder. Francie Roberts. Allan B.: Franciscan Institute. contains Reportatio I A d.: Herder. 36. 498] 37 — Noone. 1. [Contains distinctions 22–48. 2005. 63–68] 30 — John Duns Scotus. 1.: Franciscan Institute. [Latin-English. The Catholic University of America.4 Duns Scotus Bibliography Studien zum literarischen Werk von Johannes Duns Scotus [nr. deutsch. Reportata Parisiensia.” Medioevo 24 (1998): 359–453.Y. edited by Christopher Schabel. with corrected Latin text] . Innsbruck: Studia. 131–98. “Scotus on Divine Ideas: Reportatio Paris. Mediaevalia oenipontana 2. The Examined Report of the Paris Lecture: Reportatio I-A. 2. Wolter and Oleg V.Y. 2009. Leiden: Brill. 1–3. dissertation. Abteilung A. distinctio 2 q.] 34 — Noone. N. 2007.. Wolter and Oleg V. 2004. “Duns Scotus’ Parisian Proof for the Existence of God. Reportatio Parisiensis examinata I 38–44 = Pariser Vorlesungen über Wissen und Kontingenz: lateinisch. [Contains the prologues of Reportatio I A. Darmstadt: Wissenschaftliche Buchgesellschaft. 2008. Translated and edited by Allan B. St. Reihe: Texte und Forschungen. [Contains the prologue and distinctions 1–21. 30–78. Bychkov. 2. [Edition of: Scriptum Oxoniense. and Marilyn McCord Adams. 4th edition. Latin Text and English Translation.] 32 — Rodler. 2005. Bychkov. Translated and edited by Joachim R. Liber I distinctio 3 q. 3 nn. 135] 36 — Frank. 417]. 1–2. Liber I distinctio 2 q.] 31 — John Duns Scotus. Freiburg i. [= nr. Bonaventure. Tractatus de primo principio – Abhandlung uber das erste Prinzip. and H. Klaus. William A. 1982.” Ph. [Edition of Quodlibet q. Reportatio I B. Vol. 1941. [Bilingual edition. Bücher Augustinischer und Franziskanischer Geistigkeit. The Examined Report of the Paris Lecture: Reportatio I-A. “John Duns Scotus’ Quodlibet. Bonaventure. 39 — Johannes Duns Scotus. N. Latin Text and English Translation. edited by Marianus Müller. 16] 38 — Ioannis Duns Scoti. 35 — Johannes Duns Scotus.” Franciscan Studies 42 (1982): 248–321.” In Theological Quodlibeta in the Middle Ages: The Fourteenth Century. Translated and edited by Allan B.D. “John Duns Scotus’ Quodlibetal Teaching on the Will. 16–18] [= nr. Band 1. St. and of William of Alnwick’s Additiones Magnae] 33 — Wolter. Reportatio I C. Alberobello: Editrice AGA. II dist. 1891–1895. 18–23. Alberobello: Editrice AGA.. Alberobello: Editrice AGA. Quaestiones Super Librum Elenchorum Aristotelis. Paris: Louis Vivès. 1974. edited by Giovanni Lauriola. Theoremata. E. “The Treatise on the Human Will in the Collationes Oxonienses Attributed to John Duns Scotus – Appendix: Collationes Oxonienses. [Contains reprints of the Wadding / Vivès edition of William of Alnwick.” Collectanea Franciscana 41 (1971): 148–71. edited by Giovanni Lauriola. Vol. edited by Giovanni Lauriola. 2/2: Opera Theologica. Additiones magnae I–II (erroneously identified as Scotus’s Reportatio) and Scotus. edited by Luke Wadding. Studi e testi francescani 49. Guido. Vol. Opera Omnia: Editio minor. 1998. 1968. Reportatio III A – IV A.] 46 — Ioannes Duns Scotus. Opera Omnia: Editio minor. 45 — Ioannes Duns Scotus. Opera omnia. Tratactus de primo principio. Vol.] 49 — Ioannes Duns Scotus.” Medioevo 30 (2005): 209–69. Lyon: Durand. qq.] 48 — Ioannes Duns Scotus. 1999. 3/1: Opera Theologica. Centro Studi Personalisti ‘Giovanni Duns Scoto’ Quaderno 14. [Contains reprints of the Wadding / Vivès edition of Quaestiones super libros Metaphysicorum Aristotelis. 3/2: Opera Theologica. 44 — Ioannis Duns Scoti. Quaestiones super secundum et tertium De anima. Vol. Franborough. Alberobello: Editrice AGA. edited by Giovanni Lauriola. 1639. Centro Studi Personalisti ‘Giovanni Duns Scoto’ Quaderno 12. 12 vols. Centro Studi Personalisti ‘Giovanni Duns Scoto’ Quaderno 11. edited by Giovanni Lauriola. NON-CRITICAL EDITIONS 43 — Ioannis Duns Scoti. Camille. 1969. 42 — Prentice. 2000. Opera Omnia: Editio minor.Editions 5 40 — Alliney. F. Quaestiones in libros Perihermenias Aristotelis. Centro Studi Personalisti ‘Giovanni Duns Scoto’ . An anonymous question on the unity of the concept of being (attributed to Scotus).] 47 — Ioannes Duns Scotus. Robert P. Reprint: Westmead. 41 — Bérubé. 2/1: Opera Theologica. [Contains reprints of the Vatican edition of Ordinatio I. Reprint: Hildesheim: Georg Olms. Rome: L. 4871. Quaestiones in Librum Porphyrii Isagoge. 1998. and Hants: Gregg International Publishers. [Contains reprints of the Vatican edition of Lectura I–II and of the Wadding / Vivès edition of Collationes Parisienses et Oxonienses. 26 vols. Quaestiones quodlibetales. Vol. and of the Wadding / Vivès edition of Opus Oxoniense II dist. 4–44. I. 1–3. Opera Omnia: Editio minor. Centro Studi Personalisti ‘Giovanni Duns Scoto’ Quaderno 16. Lat. Quaestiones super Praedicamenta Aristotelis. Opera Omnia: Editio minor. “La question sur l’univocité de Vat. Opera omnia. 1: Opera Philosophica. [Contains reprints of the Wadding / Vivès edition of Opus Oxoniense III–IV. 2001. Alberobello: Editrice AGA.6 Duns Scotus Bibliography Quaderno 17.] . Baarn: Ambo. Kapriev. Janakiev. Hong Kong: 道風書社. Translations BULGARIAN 50 — Johannes Duns Scotus. 46–d. translated by T. Bibliotheca christiana. G. Henri Veldhuis et al. [Contains De primo principio. Del primer principi i altres escrits. 1995. Ordinatio III d. 2004. 55 — Johannes Duns Scotus. Vos Jaczn. 3 n. Oversat og udgivet af Claus Asbjørn Andersen. [Contains Ordinatio prol. Zoetermeer: Meinema. H. Vertaald. M. 1998. p. 41. Frederiksberg: DET lille FORLAG. De status van de theologie volgens Johannes Duns Scotus: De verhouding tussen theologie en metafysica. den Bok en A. 4 n. Series nova 1. 28. CATALAN 51 — Joan Duns Escot.2. Lectura I 39. Abhandlung über das erste Prinzip (nr. Sofia: LIK Publishers. 40–d.. ingeleid en van commentaar voorzien door A. Barcelona: Edicions 62. W. 2005. 172. Lectura prol.] 57 — Krop. 47. 1992. Teksten over God en werkelijkheid. Lectura I d. DUTCH 54 — Johannes Duns Scotus. 1985. Vertaald. Contingentie en Vrijheid. H. Lectura I d.. N. 107–13. Veldhuis. Tractatus de primo principio. Lectura I d. E. ingeleid en van aantekeningen voorzien door W. 132). 56 — Johannes Duns Scotus. Dekker. 1 n. 論第一原理. A. Peters. 1987.] CHINESE 52 — 司各脫著 . 17 p. 61–103. Afhandling om det første princip. A. Boiadjiev. Amsterdam: Rodopi.] DANISH 53 — Johannes Duns Scotus. 王路. Beck. Het eerste beginsel. p. 王彤譯. 351] 7 . translated by Josep Batalla. 2000. and K. [Translation of Johannes Duns Scotus. Zoetermeer: Meinema. ingeleid.] [= nr. vertaald en van commentaar voorzien door Anthonie Vos Jaczn. [Contains Lectura prol. J. 5–6 n. 3 p. 137–39.Y.pdf> 62 — Duns Scotus. 3 a. 187–88. 1 and q. 4. <http://individual.). 1–6). Translated by Peter Simpson. dist.com/Books/Translations/Scotus%20Prologue. D. and Martin M. n. 3 p. 25–30.: Broadview Press. 1 q. Ind. 2 q. Ont.410. 18. n. 56–62. Ordinatio I. 1 q.pdf> 61 — Duns Scotus. 1995. Translated by Peter King. Ordinatio I d. 1 q. Reportatio I A d.pdf> 60 — Duns Scotus. n.: The Catholic University of America Press. 149–51.com/Books/Translations/Scotus%20Ordinatio%20I%20dd.com/Books/Translations/Scotus%20Ordinatio%20I%20dd. Edimburgh: Nelson. Wolter. q. 3 p. n.] 64 — Duns Scotus. Metaphysician. 1 q. 4–10. d. n. Ordinatio I. n. 1.1125. q. dist. and Allan B. 3 n. 2. 172. <http://aristotelophile.html> 65 — Frank. God and Creatures: The Quodlibetal Questions.] 66 — John Duns Scotus. 35–36. 2.C. . Ordinatio I. Ordinatio I d. Orchard Park.ca/pking/editions_and_translations. <http://aristotelophile. Duns Scotus. Translated by Peter Simpson.: Purdue University Press. 1975.8 Duns Scotus Bibliography ENGLISH 58 — Bosley. 2 p. [Contains Quaestiones super libros Metaphysicorum Aristotelis prol. 15 (reprinted from Duns Scotus on Will and Morality). 1–2. Translated by Peter Simpson. 1 q. 1 q. 11–25. 38–39. Basic Issues in Medieval Philosophy: Selected Readings Presenting the Interactive Discourses among the Major Figures. 145–47. Reportatio I A d. Wolter. 6. 44. d. 1– 4. Ordinatio. Quaestiones super libros Metaphysicorum Aristotelis VII q.. 2 p. Translated by Peter Simpson. 175. Richard N. 3 p. [Contains Reportatio I A prol. d. 43 q. <http://aristotelophile. 42– d. [Contains selections from Ordinatio I d. Quaestiones super libros Metaphysicorum Aristotelis IX q. dist. n.] 59 — Duns Scotus. Lectura I d. . 33 q. Ordinatio II d.. William A. 1 q. 3 p. 1–2 n. Ordinatio IV d. 3 p. 39–40. n. 1–2. Peterborough. Washington. 2nd edition.pdf> 63 — Duns Scotus. d. 3. n. notes and glossary by Felix Alluntis and Allan B. Prologus. 16–18. Philosophical Writings: A selection edited and translated by Allan B. <http://aristotelophile. 1997. 1. Tweedale (eds. Purdue University Press Series in the History of Philosophy. 1962. 1 and q. New edition: Indianapolis and Cambridge: Hackett Publishing Company.utoronto. 1987. 2 q.com/Books/Translations/Scotus%20Ordinatio%20I%20dd. 1 q. West Lafayette. 3. 1 q. Ordinatio II d. Quaestiones super libros Metaphysicorum Aristotelis prol. 172–81. 18.12. n. translated with an introduction. 4. 3 p. Ordinatio I d. Wolter. Treatise on the Common Nature and Individuation (Ordinatio II d. N. Latin Text with English Translation and Introduction by Allan B. St. Fairwather. 2005. 3 p. Wolter. 555– 604. W. De primo principio: <http://www.” translated by Jeffrey Hause. un. Beck.J. J.] 78 — John Duns Scotus. 1–21. N. St. 71 — John Duns Scotus. 1994. L.” In Philosophy in the Middle Ages. A. 69 — John Duns Scotus. 3 q. 70 — John Duns Scotus. Latin text and English translation by A.. <www.: Franciscan Institute Publications 2000. 73 — John Duns Scotus. 61–66. edited by Eugene R. Introduction with Latin text [critical edition] and English Translation by Allan B. 2004. “The Oxford Commentary on the Four Books of the Master of the Sentences. Bom. St.com/library/theology/godasfir. Wolter. Upper Saddle River. N.” In A Scholastic Miscellany: Anselm to Ockham. 2. Boston. M.dunsscotus. Bonaventure. “Commentary on the Sentences. Bonaventure. Ordinatio IV d. St. Stephens. Translated and edited by Allan B. Bychkov. vol.nl/Nederlands/Bibliografie/Scotus_Ordiv_xxxiii_translation. A Treatise on Potency and Act: Questions on the Metaphysics of Aristotle Book IX. Vos.] 75 — John Duns Scotus. 1958. Ordinatio III d.: Franciscan Institute. edited by Richard McKeon. Bac. H. 1. Early Oxford Lecture on Individuation. un.htm> 74 — John Duns Scotus. N. [Contains Reportatio I A prol. N. 1.] 76 — John Duns Scotus. q. edited by Anthonie Vos Jaczn. K.Translations 9 67 — John Duns Scotus. 15 q. Translated with an Introduction and Notes by Allan B.: Pearson Prentice Hall. den Bok.Y. Wolter. d. 1973. edited by William O. “Ordinatio (I.[An exceprt of Ordinatio I d. un. Introduction and Commentary with Latin text and English translation by Allan B. Wolter. 2006. Walsh. Dordrecht. E.” In Selections from Medieval Philosophers. 3. 7 q. In The Person: Readings in Human Nature. and d. 428–36. Ordinatio III d.). 2000. Ordinatio IV distinction 33 q. 313–50. and London: Kluwer academic publishers. N. Veldhuis.] . On Bigamy. 26 q. 1956. Dekker. The Examined Report of the Paris Lecture: Reportatio I-A. [Contains Ordinatio III d. 2. 68 — John Duns Scotus. Henri Veldhuis et al. St. Indianapolis: Hackett.Y. [Contains Lectura II d.] 72 — John Duns Scotus. [Contains Ordinatio IV d. .: Franciscan Institute Publications.ewtn. J. Four Questions on Mary. Bonaventure. New York: Charles Scriber’s Sons. 30 q. Wolter and Oleg V. 2.pdf> 77 — John Duns Scotus. Political and Economic Philosophy. “The Oxford Commentary on the Four Books of the Sentences. N. 26. edited by Arthur Hyman and James J. Latin Text and English Translation.Y. Philadelphia: The Westminster Press.Y. Synthese Historical Library 42. 4 q. 1.: The Franciscan Institute Press 2001.. Bonaventure: Franciscan Institute. Contingency and Freedom: Lectura I 39. Bonaventure. W. Beck. Nico W. Reportatio II A d. Quaestio de formalitatibus q. A. Readings in Medieval Philosophy. Latin Text and English Translation. God and Humans. 1. den Bok. J. Quodlibet q. Vos. Wolter and Oleg V.D. St. 1 q. 13 of Book II of his Commentary on the Sentences. 2 q. Henri Veldhuis. H. 1999. 2 p. 3 n. “Duns Scotus’ ‘Questions on the Categories of Aristotle’: A Translation of the Whole.nl/Nederlands/Bibliografie/Scotus_Lectiii_i_translation. 1976. 18.: Franciscan Institute. Ordinatio II d.: The Franciscan Institute. 1 q. Latin text and English translation by A. Bonaventure.: Ashgate. as well as of William of Alnwick. 136. un. Beck (eds. Ockham: A Medieval Dispute over Universals.D. 1–4 n. [= nr. 2003.. n. Edward R. M. 3 p. . 1 q. 376–408. Aldershot and Burlington. Bonaventure. [Contains Wolter’s translations of Ordinatio I d. The Examined Report of the Paris Lecture: Reportatio I-A. Reportatio I A d. J. 2.] 87 — Tweedale. Martin M. <www. dissertation. den Bok. Lectura III distinction 1 q. [Bilingual. 1953. 19. G. 15–16. N. 1–6. 1.] 86 — Spade. 13. Edinburgh et al. E. 2008. Translated and edited by Allan B.Y. Dekker. N. Bychkov. 4. Vol. Quodlibet q. Reason and Revelation: A Question from Duns Scotus. [Contains Ordinatio II d. K. The Possibility of the Incarnation. Bom. Leuven: Nauwelaerts. Lloyd A. Bac. contains . Veldhuis. 1994. 270–82. 85 — Schoedinger. Labooy. Lewiston. 2003. Evan. 411–39. Ockham. Scotus vs. 13. n. Antonie.: Edwin Mellen Press. Andrew B. H. [Contains Lectura II d. [Contains – partly in paraphrase – Ordinatio prol. Abelard. 2 and q.] 88 — Vos. “Medieval Light Theory and Optics and Duns Scotus’ Treatment of Light in D. and Andreas J. 1 q. n. City University of New York.] [= nr. Studies in the History of Philosophy 50A–50B.] 80 — John Duns Scotus. 2 vols. 191. 2 p.Y. 1949.] 83 — Newton. 521] 84 — Roche.10 Duns Scotus Bibliography 79 — John Duns Scotus.pdf> 81 — McCarthy. 1996.dunsscotus.” Ph. 1–2. [Contains Quaestiones super libros Metaphysicorum Aristotelis VII q. [Contains distinctions 22–48. together with a Philosophical Analysis and Commentary on Questions 1–8. N. 8 p. Ordinatio I d. 3. Eef Dekker.). p. 11 (partially).” Ph. Vt.Y. Ordinatio I d. 3 and q. Additiones Magnae II d. University of Dallas. 515] 82 — Micklem. 3 p.: Nelson. 2 q. 1. Lectura I d. Indianapolis: Hackett. Boethius. Five Texts on the Mediaeval Problem of Individuation: Porphyry. L. dissertation. 2 p. N. The De primo principio of John Duns Scotus: A revised text and a translation. 13. Duns Scotus on Divine Love: Texts and Commentary on Goodness and Freedom. 13. Lectura II d. 1–4 n. New York and Oxford: Oxford University Press. St. 33 q. n. Paul Vincent. 258–66. 57– 113. Nathaniel. Duns Scotus. ] 92 — Wolter. 1. Allan B. Ordinatio III d. vol. 1. 44.C. 1 q. 1–22. Allan B. . Questions on the Metaphysics of Aristotle by John Duns Scotus. 7 q. Duns Scotus on Will and Morality. “John Duns Scotus on the Primacy and Personality of Christ. “Duns Scotus and the Necessity of Revealed Knowledge. vol. Franciscan Sources 1. 2. 1983. “Translations of Duns Scotus. Ordinatio III d. Ordinatio II d.] 90 — Wolter.). un. 15. 28–39. 45 q. Ordinatio III d. 6 q. Lectura I d. 2: Book six–nine. 19. 1980. Etzkorn. un. 1–2. 1. [Contains Ordinatio prol. Ordinatio II d. Ordinatio prol.] 93 — Wolter. A Treatise on God as First Principle. 1–2. 19.Translations 11 Lectura prol. 3.Y. 1992. 62–67. “Memory and Intuition: A Focal Debate in Fourteenth Century Cognitive Psychology. Chicago: Franciscan Herald Press. p.: Franciscan Institute Publications. 2. 3. 46–d. 1–4 n. 32 q.” . 1997–1998. Ordinatio II d. N. Allan B. Washington. 17. 3 p. p. Thomas. 40– d. [Contains also Ordinatio I d. Ordinatio III d.Y. 2 q. 10. Duns Scotus’ Early Oxford Lectures on Individuation: Latin edition and English translation. Text Series 19. 2. Translations and Introductory Essays. 10–11. 1–2.. 2. p. [Contains Ordinatio IV d. 29. 44. 1–2 n. Ordinatio II d. 1 q. 7 q. Bonaventure. Ordinatio I d.: The Catholic University of America Press.” The Cord 5 (1955): 366–72 [Contains parts from Ordinatio III d. edited by Damian McElrath. Ordinatio III d. 43 q. Allan B.” Franciscan Studies 53 (1993): 175–230. 39–41. Ordinatio III suppl. 1–4. un. 2nd edition. John Duns Scotus.. [Facing pages Latin-English.cas.] 89 — Williams. and Marilyn McCord Adams.” In Franciscan Christology: Selected Texts. 46 q. and Girard J. 47. Franciscan Institute Publications. 7 n. 1986.] 95 — Wolter. Allan B.] 94 — Wolter. Ordinatio I d. 32. St. 139–82. 17. N.html> [Contains Quaestiones in Librum Porphyrii Isagoge q. Ordinatio III d. “Duns Scotus on the Predestination of Christ. 23 q. 97 — Wolter. Santa Barbara. Bonaventure. 2 p. .edu/~thomasw/dunsscotus/translations. 29. p. 26–d. 44.usf. 42–d. n. 48. Ordinatio III d. Reporatio I A d. un. Lectura I d. Ordinatio IV d. 4 q. 28–d. Ordinatio I d. Lectura I d. <http://shell. Lectura I d. 3. 17 n. 13 q. 4 q. Quodlibet q. Allan B. 3. 41. p. Allan B. Prologue to the Ordinatio of John Duns Scotus (Translation). Ordinatio III d. [Contains Lectura II d. Ordinatio III d.] 96 — Wolter. 15–16. Ordinatio III d. contains Lectura prol. Quaestiones super libros Metaphysicorum Aristotelis IX q.: Franciscan Institute Publications. [Contains Ordinatio III d.] 91 — Wolter. 42 q. 1 q. Ordinatio II d. 5 q.. Ordinatio II d. revised with a commentary. Allan B. D. 44 q. Ordinatio I d. 12 q. 1–3. (ed. Ordinatio I d.” Franciscan Studies 11 (1951): 231–72. CA:Old Mission Santa Barbara. d. 1: Books one–five. St. 172. 2 q. Ordinatio IV d.” Franciscan Studies 42 (1982): 248–321. Ordinatio I d. 9– 10. edited by Jean-Christophe Bardouta and Olivier Boulnois. 2. 49 q. Introduction par François-Xavier Putallaz. 15 q. 3 p. Olivier. 3.] 106 — Duns Scot. 3. Paris: Les Belles Lettres. Pages 35–55: Partial translation of Quodlibet 5 and 7. and Jean Celeyrette.] FRENCH 101 — Biard. Allan B. 29. traduction et notes par Gérard Sondag. Ordinatio I d. and commentary by Toivo J. [Contains Lectura prol. Helsinki: Gaudeamus. 46. 2002. 97). 33 q. introduction. [Contains Ordinatio IV d. un. D.] FINNISH 100 — Johannes Duns Scotus. d.: The Catholic University of America Press.] 104 — De Muralt. Joël. Introduction. Ordinatio IV d. traduction et commentaires à la distinction 17 de l’Opus Oxoniense II. Bibliothèque des textes philosophiques. [Contains Lectura I d. “Signification et portée de la pensée de Jean Duns Scot. edited by William Frank. 2. 21 q. Ordinatio IV d. Ordinatio IV suppl. Introduction. Jumalan tunnettavuudesta ja muita kirjoituksia. Duns Scotus on Will and Morality. 1–2 and q. 1–3. Translation. 2008. 1 and p. without Latin text. 16 q. 3 and Ordinatio II d.” Studia philosophica 34 (1974): 57– 92. André. Ordinatio IV d. Traduction et texte (bilingue latin-français) par Ruedi Imbach. Épiméthée. and Marilyn McCord Adams. Paris: Vrin 2001. Ordinatio IV d.] 103 — De Muralt. 17. 1. Traité du premier principe. Paris: Presses Universitaires de France. Ordinatio III d. 33–d. 34. 2005. Ordinatio IV d. p. [New edition of the translation of 1986 (nr. 245–72. 3–4. 105 — Duns Scot. 1. De la théologie aux mathématiques: l’Infini au XIVe siècle.C. 39. 102 — Boulnois. “Jean Duns Scot: L’idée divine comme représentation. Quodlibet q. [Contains parts of Reportatio I A d. “Pluralité des formes et unité de l’être. Washington. traduction et commentaires de deux textes de Jean Duns Scot. 36 q. 1. Ordinatio IV d.” In Sur la science divine. 2 p. 36–39. [Bilingual. Allan B.” Studia philosophica 29 (1969): 113–49.] 99 — Wolter. Ordinatio prol. Holopainen.12 Duns Scotus Bibliography Ordinatio III d. 36 q. 18. 33 q. 1. 11 q. La Théologie comme science pratique (Prologue de la Lectura): Introduction. “Duns Scotus’ Parisian Proof for the Existence of God. Paris: Vrin. 1997. Ordinatio IV d. 1996. . André. contains Reportatio I A d.] 98 — Wolter. [Contains Ordinatio II d. n. Présentation et traduction annotée de Gérard Sondag. n. 1–2 n. traduction et notes par Gérard Sondag.” In Philosophes médiévaux: Anthologie de textes philosophiques (XIIIe–XIVe siècles). 1994. 414. “Questions quodlibetales. 1–q. 25. Cahiers de la revue de théologie et de philosophie 10. question 3. 239–41. Paris. 2006. 2009. Épiméthée. “Qu’est-ce que la praxis? Traduction inédite du Prologue de l’Ordinatio. Question 2. 1.Translations 13 107 — Jean Duns Scot. 486–503. [Contains n. Le principe d’individuation. 305–20.] 115 — Jean Duns Scot. [Contains Ordinatio I d.” Translated by Christophe Cervellon and Vincent Aubin. traduites et annotés par Gérard Sondag [édition bilingue]. 333– 87. Sondag. Prologue de l’Ordinatio. 25. 1992. 1993. 25. 3 p. [Contains parts of Ordinatio I d. Lectura II d. Signification et vérité: Questions sur le traité Peri hermeneias d’Aristote. “Contingence et les alternatives: Duns Scot. 167–206. Translatio Philosophies Médiévales.] 116 — Jean Duns Scot. 3 p. Epiméthée. . 537. par G. 42–d. Texte commenté et traduit par Olivier Boulnois. n. Les Belles Lettres. 3 p. Paris: Union Générale d’Éditions. partie 3. In Le néant: Contribution à l’histoire du nonêtre dans la philosophie occidentale. Paris: Vrin. Bibliothèque médiévale. questions 1–2). traduit du latin par Jean-Daniel Cavigioli. 1983.” In L’Être et l’Essence: Le vocabulaire médiéval de l’ontologie.” In La puissance et son ombre: De Pierre Lombard à Luther. 117 — Jean Duns Scot. 108 — Jean Duns Scot. n. [Contains Ordinatio I d. 76–83. [Contains Ordinatio I d. Paris: Vrin. distinction 1. 112 — Jean Duns Scot. Cinquième partie. Textes latins introduits.” Philosophie 61 (1999): 6– 26. traduction et notes par Gérard Sondag. “Commentaire du premier livre des Sentences (distinction 3. Jean-Marie Meilland. 1997. 4. Paris: Vrin.] 114 — Jean Duns Scot. edited by Olivier Boulnois. Additiones magnae) II d. 1 q. Translated by François Loiret. Lausanne. deux traités De ente et essentia de Thomas d’Aquin et Dietrich de Freiberg. 3 q. Traité du premier principe. Introduction et traduction par André de Muralt. 3 q. 1. Paris: Presses Universitaires de France. by Alain de Libera and Cyrille Michon. Pseudo-Reportatio Parisiensis (= William of Alnwick. 2nd edition. “Ordinatio II. Paris: Éditions du Seuil. 113 — Jean Duns Scot. Opus Oxoniense II d. L’image. 1999. 2009.] 111 — Duns Scot. La cause du vouloir suivi de L’objet de la jouissance. François-Xavier Putallaz sous la direction de Ruedi Imbach. 44. Introduction. Paris: Aubier. 401.] 110 — Jean Duns Scot. Introduction. Paris: Presses Universitaires de France.] 109 — Jean Duns Scot. 1997. edited by Ruedi Imbach and Maryse-Hélène Méléard. article 1. 261–85. 1 p. edited by Jérôme Laurent and Claude Romano. question 1. [Contains Ordinatio I d. 131–39.” Franziskanische Studien 52 (1970): 137–83. I q. 126 — Johannes Duns Scotus. Maria. übersetzt und erklärt von Hans Louis Fäh. in: Franziskanische Studien 72 (1990): 113–236. übersetzt und erklärt von Hans Louis Fäh. Ordinatio II d.] 121 — Burger. 125 — Johannes Duns Scotus. Paris: Presses Universitaires de France. Introduction.” Franziskanische Studien 40 (1958): 382–404. [Contains Ordinatio I d. Ordinatio I d. 15. Weilheim. 20. 36–d. 39–40 q. Ordinatio I. 1 q. Freiheit.” In Im Ringen um die Wahrheit. 16. 1–3. 1–35. mit Erklärungen von Hans Louis Fäh. 41–42. Johannes Duns Scotus. 1988. Ordinatio III d. 1997. edited by Remigius Bäumer et al. Zugänge zum Denken des Mittelalters 3. 1 q. 187–88.] 123 — Ingham. 37. 1.14 Duns Scotus Bibliography 118 — Jean Duns Scot. 1 q. 1. “Zur univocatio entis bei Johannes Duns Skotus. Mary Beth. 2006. 1.” Franziskanische Studien 47 (1965): 187– 299. Reportatio IA d. “Gegenstand und Wissenschaftscharakter der Theologie. 3 q. 1–2 n. 2012. [Contains a translation of Lectura II:d. übersetzt und erklärt von Tobias Hoffmann. 54 (1972): 209–357.” In Zwischen Weisheit und Wissenschaft: Johannes Duns Scotus im Gespräch. 43. d. q. Hannes Möhle. 1 q. Ordinatio II d. 25. and Joachim Söder of Quaestiones super libros Metaphysicorum Aristotelis prol. 3 p. übersetzt und eingeleitet. Sur la connaissance de Dieu et l’univocité de l’étant. “Die Unbefleckte Empfängnis Mariens. 154–63. 176–81. 8 pars 1 q. 57–58. prol. Tugenden und Naturgesetz. [Contains translations by Maria Burger. 1–4. 1–3 n. Lectura II d. eingeleitet. 168–70. 2 p. pars 3 et 4. Collatio 24. 1 n. 16– 18. Coelde. 1. 179–211. Timotheus. n. Timotheus. 8 p. Franziskanische Forschungen 45. 61 (1979): 241–317. 1–2 n. 183. d. 3 p. 3 p. Ordinatio I d. Ordinatio I d. edited by Franz Lackner. 1–2 n. 711–33. 1. 26–44. 5. “Die Einfachheit Gottes. 3 p. “Geschaffen zur Seligkeit? Prädestination und Erbsünde bei Johannes Duns Scotus.” Wissenschaft und Weisheit (1958): 95–108.] 127 — Johannes Duns Scotus. 2nd edition 2011. 62 (1980): 193–259. Ordinatio I. 2. Épiméthée. lateinisch und deutsch. Herders Bibliothek der Philosophie des Mittelalters 27.. “Die Erkennbarkeit Gottes. 30–32. Münster: Aschendorff. [Contains Ordinatio III d. 25–34. translated by Tobias Hoffmann. 42 (1960): 51–65.] GERMAN 119 — Barth. 5–6 n. 1 n. q. Ordinatio. 3 pars 1 q. 37–38.. 25–44. 130–36.] 124 — Johannes Duns Scotus. 6. . Kevelaer: Edition T. 2003. “Duns Scotus und die Notwendigkeit einer übernatürlichen Offenbarung.] 122 — Duns Scotus. traduction et commentaire par Olivier Boulnois. 120 — Barth. 50 (1968): 162–367. Freiburg: Herder Verlag. Ordinatio Prolog q. [Contains Quaestiones super libros Metaphysicorum Aristotelis IX q. <http://faculty. Rowohlts Enzyklopädie 493.” In Prudentia und Contemplatio: Ethik und Metaphysik im Mittelalter. 35]. d. Paderborn et al.–36. Lectura I d. edited by Karl Vorländer.edu/hoffmann/Scotus_Ord. n. 16–20 and q. übersetzt und erklärt von Hans Louis Fäh. Distinktion 3. Herausgegeben und übersetzt von Wolfgang Kluxen.” Franziskanische Studien 44 (1962): 191– 242. Geburtstag.Translations 15 128 — Johannes Duns Scotus. 2009. 3. Reportatio Parisiensis examinata I 38–44 = Pariser Vorlesungen über Wissen und Kontingenz: lateinisch. “Über den Gegenstand der Metaphysik. [Bilingual. n.] [= nr. 130 — Johannes Duns Scotus. 2 p. Quaestio 6. 26] . [Contains Quaestiones super libros Metaphysicorum Aristotelis prol. 2005. translated by Tobias Hoffmann. newly edited by Herbert Schnädelbach and Anke Thyen.).und spätmittelalterliche Scholastik. Söder.” Translated by Maria Burger and Mechthild Dreyer. 39] 133 — Johannes Duns Scotus. Translated and edited by Joachim R. deutsch.] [= nr. 2 q. “Ist Gottes Dasein durch sich bekannt? Ordinatio I. Freiburg im Breisgau: Herder. Darmstadt: Wissenschaftliche Buchgesellschaft.: Schöningh. 1. Die Univozität des Seienden: Texte zur Metaphysik. 142–200.” Hans-Ulrich Wöhler (ed. Göttingen: Vandenhoeck & Ruprecht 2002. 1990.cua.] 135 — Johannes Duns Scotus. 1 q. Herders Bibliothek der Philosophie des Mittelalters 4.1. Vorwort von Ludger Honnefelder. 130–36. übersetzt und kommentiert von Vladimir Richter. 3 p. edited by Johannes Brachtendorf. Ordinatio I. 30–43. 2 q. 80–85 [Contains n. “Gottes Dasein und Einzigkeit. contains Lectura I d. [Contains an edition and German translation of parts of Ordinatio I d. 2002. 1 n. übersetzt und erklärt von Hans Louis Fäh. [Bilingual. Abhandlung über das erste Prinzip. 276–93. Translated by Tobias Hoffmann. 343–82. 1–12. 1994. Gerhard. 1 und 3. d. Reinbek: Rowohlt. . 129 — Johannes Duns Scotus. Hans Kraml und Gerhard Leibold. In Geschichte der Philosophie.] 131 — Johannes Duns Scotus. [= nr. Texte zur Forschung 20. Vol. Festschrift für Georg Wieland zum 65. 136 — Johannes Duns Scotus. Hoch. Distinktion). Textkritisch herausgegeben. 8 p.pdf> 134 — Johannes Duns Scotus.” Franziskanische Studien 43 (1961): 348–73. Die göttlichen Ideen (Ordinatio I. n. Teil 1. 2. Hamburg: Felix Meiner. 137 — Leibold. Texte zum Universalienstreit Band 2. 4th edition. Sammlung Philosophie 1. Berlin: Akademie Verlag.] 132 — Johannes Duns Scotus. “Sentenzenkommentar (Ordinatio): Buch II. 2000. 2. 2: Mittelalter und Renaissance. Philosophische Bibliothek 529.35-36. Über die Erkennbarkeit Gottes: Texte zur Philosophie und Theologie. and Vladimir Richter. 35. “Zu den Texten De Trinitate von Johannes Duns Scotus. 248–56. [Contains Ordinatio I d. 3 . 3 p. Fehlner. Rome: PAA – Edizioni Antonianum. Kevelaer: Butzon und Bercker. 29 in Latin. prima parte: L’essere di Dio e la Sua unità. 144 — Beato Giovanni Duns Scoto. Libri I. [Contains parts of Ordinatio I d. Anthonie. H. Milan: Edizioni Universitarie di Lettere Economia Diritto.” Wissenschaft und Weisheit 61 (1998): 99–136. Veldhuis. introduction by Alessandro M. 1. Andrea. 39 des Johannes Duns Scotus. Studi e Ricerche. Opus Oxoniense. “Commento alle Sentenze (Ordinatio). Vol. N. English. Apollonio. E. den Bok. 145 — Beato Giovanni Duns Scoto. edited by the Seminario Teologico dei Frati Francescani dell’Immacolata. Beck. 39.. Preface by Barnaba Hechich. “Beato Giovanni Duns Scoto. and Chiara Selogna. 147 — Colli.] 139 — Schneider. Herbert. [Contains Ordinatio III d.” Quaderni di Studi Scotistici 6 (2009): 53–139. 143 — Beato Giovanni Duns Scoto. César Saco Alarcón..] 140 — Stamm. distinzione 1: la Fruizione. 2011. distinzione 2. 1999.. 27–d. Prologo dell’Ordinatio: traduzione italiana con testo originale a fronte. A cura del Seminario Teologico dei Frati Francescani dell’Immacolata. W. A. Frigento (AV): Casa Mariana Editrice. Apollonio. immaginazione e conoscenza: Uno studio sul De imagine di Giovanni Duns Scoto. Alessandro M.16 Duns Scotus Bibliography 138 — Schlüter. 17– 38. “Die Heilige Schrift als Fundament des für die Erdenwanderung notwendigen übernatürlichen Wissens nach dem Seligen Johannes Duns Scotus.” Sanctificatio Nostra 19 (1954): 447–51 [Contains parts of Ordinatio III d.” Quaderni di Studi Scotistici 5 (2008): 11–125. 141 — Vos. Heinz-Meinolf. 2006. 2010. 146 — Beato Giovanni Duns Scoto. 3 q. Libri I. Frigento (AV): Casa Mariana Editrice. 2. Giovanni Duns Scoto e la questione: Posso amare Dio sopra ogni cosa? John Duns Scotus and the Question: Can I Love God Above All? Johannes Duns Scotus zur Frage: Kann ich Gott über alles lieben? Veröffentlichungen der Johannes-Duns-Skotus-Akademie für franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 9. “Johannes Duns Scotus begründet ‘Die unbefleckte Empfängnis der seligen Jungfrau Maria’. introduzione di Alessandro M. Ordinatio I d. “Commento alle Sentenze (Ordinatio). edited by Martín Carbajo Núñez.] ITALIAN 142 — Apollonio. 2008. J. 1–2: traduzione italiana con testo originale a fronte. Pars I. Italian and German.” Quaderni di Studi Scotistici 2 (2005): 7–32. Fantasia. Prologo. “Freiheit und Kontingenz in der Ordinatio I d.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. Dekker. Alfred. Premessa di Peter Damian M. God. un. 42 q. Edited and translated by Fortunato Di Marino. 40. . 7. Padua: Edizioni Messaggero. Istituto italiano per gli studi storici – Testi storici. d. 24. p. 3 p. Sussidi per l’animazione della vita religiosa 7. d. Ordinatio III d. Giovanni Duns Scoto: le vie mistica. 15. commento a cura di Pietro Scapin. d. 1–2. 3 q. 1–2. 47 q. d. 1. Lex naturalis: testi scelti di filosofia del diritto medioevale 1. d. 2 p. Sentieri francescani verso la verità. divine knowledge. d. Filosofo della libertà. q. Introduzione. Padua: Liviana. 1 q. d. 43. d. Ordinatio IV d. reprinted in 1990. p. d.). 1. 2. d. 14 q. 15 q. 1. metaphysics. 457] 156 — Todisco. San Bonaventura. kingdom of Christ. [Bilingual. Testi e saggi 4. 3. 155 — Todescan. d. Ordinatio I d. Opus Oxoniense II d. 24 n. d. Ordinatio II d. 36 q. grouped together in four parts under these headings: the human being. 1. Naples: La Nuova Cultura Editrice. d. 1 q. the absolute power of God. 29. 3 p. 1932. 3 p. 154 — Merino. 153 — Giovanni Duns Scoto. 22. 6 q. 37. 2011. the moral and social life. 17. 8 p. 17 p. Ordinatio prol. 1. 46. 2002. d. 2. 1. 39. 5. 2. Il principio di individuazione: Ordinatio II. 34.] 149 — Duns Scoto. 37. 44. 1 p. d. 30 q. d. 1973. d. d. [Contains Ordinatio III d. Ruggiero. God’s existence. contains parts of Quaestiones in De anima q. 40. 1. Florence: Libreria Editrice Fiorentina. 16 q. Lectura I d. 3 p. d. d. [Contains parts of Ordinatio prol. 36. 6. Alberobello: Arti Grafiche Alberobello. [Bilingual collection of small text units compiled from the corpus of Scotus’s writings. 1 q. politics. [Bilingual collection of small text units compiled from the corpus of Scotus’s writings. filosofici e letterari 15. 45. d. 2 q. 43. d. Ordinatio IV d. 3 p. d. 15 q. Giovanni Duns Scoto. d. d. 1 q. divine infinity. d. Diomede Scaramuzzi. 2. kingship of Christ. Classici dello Spirito nuova serie. Milan: Bompiani. p. pars 1. 2nd edition 2007. 3. d. 17. 3 p. 49 q. grouped together under these headings: primacy of Christ. 2 q. Franco (ed. d. 1–4. 2. 1996. 7. 1 q. d. Giovanni Duns Scoto. 9– 10. 1–2. 1 q. human questioning about God. Quaestiones 1–7. esistenziale alla verità. 4. 1997. 2–3. d. 1–4. Antologia filosofica. Testo latino a fronte. Il primo principio degli esseri. d. Bologna: Il mulino. 1966. 6. 2008. traduzione. Traduzione di F. q.] [= nr. a cura di Pasquale Porro. 19. Orlando. d. 30–32 q. Christ. 3. q. 25. 11 q. by Antonello D’Angelo. d. q. 150 — Giovanni Duns Scoto. 2. d.] 152 — Giovanni Duns Scoto. q. Antologia. Quaestiones in De anima q. 3. Bologna: Edizioni Dehoniane. Opus Oxoniense III d. intellettuale. 1 q. 1. d.Translations 17 148 — Duns Scoto. Padova: CEDAM. translated by Federica Agostini. 22. 4 p. José Antonio. Quodlibet q. d. Ruggero Bacone. Trattato sul primo principio. 1996. q. divine providence. Summula – Scelta di scritti coordinati in dottrina a cura di P. 1. 4. 5. 33. philosophical anthropology. 12.. De primo principio cap. d. 3 q. divine attributes. 3.] 151 — Giovanni Duns Scoto. Roberto and E. 1 p.. 1–2. 4. ex latere. 165–215. 1. in Corpus fontium mentis medii aevi 18. 3 q.. translated by Katsumi Shibuya.18 Duns Scotus Bibliography p. Opus Oxoniense II d. 2. 2 q. 44 q. Sophia University. un. Reportatio IV A d. 1. 25 q. Ordinatio I d.. 217–316. 2. Ordinatio III d. translated by Ryoko Ogawa. 23 q.] JAPANESE 158 — Johannes Duns Scotus. 1. Ordinatio II d. 1 q. wstępem i komentarzem opatrzył [Translation. Ordinatio I d. Tokyo: Heibonsha. Martyna. p. Biblioteka Klasyków Filozofii. p.. Ordinatio I. 2 q. Ordinatio III d. in Corpus fontium mentis medii aevi 18. 1998. Ordinatio I d. Tokyo: Heibonsha. 161 — Johannes Duns Scotus. introduction and commentary by] Tadeusz Włodarczyk. POLISH 162 — Jan Duns Szkot. 2 p. Sophia University. 1988. 16. 1 q. 2. 177–95 [Contains Ordinatio III d. un. un. Kraków: Państwowe Wydawnictwo Naukowe. edited by the Institute of Medieval Thought. 2. 40 q. p. 6 q. Ordinatio IV d. edited by the Institute of Medieval Thought. Ordinatio I d. Przełożył. un. Sophia University.). translated by Yuji Yagi. 36 q. La dottrina mariologica di Giovanni Duns Scoto. 4 q. 164 — Koszkało. 49 q. Martyna. d. Ordinatio I d. 351–447. Ordinatio II d. Traktat o Pierwszej Zasadzie. 6). 3 p. 1–6. 37 q. 2.. Sophia University.] 157 — Zavalloni. q... 16 q. Ordinatio II. 159 — Johannes Duns Scotus. q. edited by the Institute of Medieval Thought. 2–q. “Czy substancja materialna jest indywidualna dzięki pozytywnej bytowości ograniczającej naturę do bycia substancją indywidualną [Whether a material substance is individual through something positive entity determining the nature to be just this individual substance] (Lectura in librum secundum Sententiarum d.’ . 3 pars I.] 163 — Koszkało. 42 q. 1998. d.. 1–4. p. Mariani (eds. 160 — Johannes Duns Scotus. 27 q. Ordinatio I d. 1. 3. 3 q. 1987. un. Ordinatio II d. Tokyo: Heibonsha. 1–2. Ordinatio II d. 1998. [Contains De primo principio. 3 p. Ordinatio IV d. Tractatus de primo principio. translated by Yuji Yagi. 3. edited by the Institute of Medieval Thought. Warsaw: Wydawnictwo Naukowe PWN. un. 2000. in Corpus fontium mentis medii aevi 18. q. Ordinatio II d.. Rome: Edizioni Antonianum. Tokyo: Heibonsha. 44 q. qq. in Corpus fontium mentis medii aevi 18. Quaestiones quodlibetales. 1998. 15 q. “Czy substancja materialna ze swej natury jest substancją jednostkową i indywidualną [Whether a material substance by its very nature is a ‘this. edited by Elżbieta Jung-Palczewska. 3. 61–75. 317–49.” In Wszystko to ze zdziwienia: Antologia tekstów filozoficznych z XIV wieku. un. un. un. Pensamento Franciscano 5. “Escritos Filosóficos. 2000. Porto Alegre: Edipucrs. by Luis Alberto de Boni. 3–14). Porto Alegre: Edipucrs. Cesar Ribas. 1 q. “Jan Duns Szkot: Ordinatio. Philosophical Writings (nr. São Paulo: Abril Cultural. q. “A questão 15 do livro IX das Quaestiones super libros Metaphysicorum Aristotelis de Duns Scotus: Introdução. Prólogo da Ordinatio. Warsaw: Wydawnictwo Naukowe PWN. Tratado do Primeiro Princípio. 14–15. a felicidade e a lei natural. 3 pars I. 1. São Paulo: Edições Loyola. 171 — João Duns Escoto. [Translation of Duns Scotus. Cesar Ribas. 3 p. 37. Ordinatio I d. p.] 174 — João Duns Escoto. [Contains Ordinatio II d. 2nd edition. . 169 — Duns Scotus.” In O conhecimento abstrativo em Duns Escoto.” Veritas: Revista de filosofia (Porto Alegre) 53 (2008): 91–117. Pode-se provar a existência de Deus? Tradução por Raimundo Vier. 1972. 1. [Contains Ordinatio prol. Ordinatio III d. Introduction. 1 q. Roberto. q. estrutura e tradução. Porto Alegre: Edipucrs and Editora Universitária São Francisco. 2.] PORTUGUESE 166 — Cezar. 1–2. [Contains Quaestiones super libros Metaphysicorum Aristotelis IX qq.” Veritas: Revista de filosofia (Porto Alegre) 53 (2008): 118–57. conhecimento e contingência. edited by Elżbieta Jung-Palczewska. 4. 165 — Surzyn. 1). “Questões sobre a Metafísica (Quaestiones subtilissimae in Metaphisycam.] 168 — De Boni. 175 — João Duns Escoto. 1996 [nr. liber I. “Do Princípio de Individuação. 1973. 2010. 63)]. Coleção Pensamento Franciscano 11. 51–61. Dante Alighieri.] 172 — João Duns Escoto. 1. 49 q. 2. 26. 326–33. John Duns Scot e William of Ockham.). Jacek. “João Duns Escoto – Tractatus de primo principio: Capítulo II.” In Tomás de Aquino.” Trans/form/ação 19 (1996): 241–53. 2003. 3 p. translated by Cesar Ribas Cezar. Ordinatio IV d. 3 p. [Contains Ordinatio I d. Scotus e a liberdade: textos escolhidos sobre a vontade.Translations 19 that is a singular and an individual] (Lectura in librum secundum Sententiarum d.” In Filosofia Medieval: Textos. p. 2005. “Apêndices A e B. 3 q.” Folia Philosophica 26 (2008): 13–44. 2 q. 2 p. 9–10. 85–144. Textos sobre poder. Lisboa: Edições 70. Seleção de Textos. Tradução de Roberto Hofmeister Pich. Ordinatio II d. Porto Alegre: Edipucrs. 237–338. Prologus.” In Wszystko to ze zdziwienia: Antologia tekstów filozoficznych z XIV wieku. Ordinatio III d. 1998. 173 — João Duns Escoto. 176 — João Duns Scotus. 266]. 1 p. 170 — Hofmeister Pich. Luis Alberto (trans. Tradução do latim e nótula introdutória por Mário Santiago de Carvalho. translation and notes by Roberto Hofmeister Pich. [Contains parts of Ordinatio I d.] 167 — Cezar. Petropolis: Vozes. 1 q. 388–95. 45. p. Ordinatio I. 21. Moscow: Изд-во Францисканцев. 3 q. 3. 2–3”.] 181 — Ján Duns Scotus. d. Reportatio I A d. 183 — Duns Scoto. 2009. Traducción Alfonso Castaño Piñán. 184 — Guzmán Manzano. Bratislava: Serafín. “Textos sobre la Inmaculada Concepción en los textos del B. [Contains Lectura prol. 2009. Bratislava: Dobrá kniha. Publicaciones Instituto Teológico Franciscano. Tratado del primer principio. 2001. Madrid: Sarpe. 1985. Murúcia: Publicaciones Instituto Teológico Franciscano and Editorial Espigas. in Antologia – patristika a scholastika. Isidoro. d.] 180 — Ján Duns Scotus. De primo principio. Tratado del primer principio. 1– 133.] SPANISH 182 — Beato Juan Duns Escoto. d. 154–63. Andoková. Estudios sobre el conocimiento en Juan Duns Escoto: Edición bilingüe de “Cuestiones Cuodlibetales: Cuestiones XIII. 1–2. [Contains Lectura I d. Latin-Russian. 1. [Contains Quaestiones super libros Metaphysicorum Aristotelis prol. Bratislava: Serafín.20 Duns Scotus Bibliography Bragança Paulista: EDUSF. in Antologia – patristika a scholastika. n. “Tratamiento sobre el primer principio. 3 q. q. p. O poznateľnosti Boha. Translated by Juan Ortín García and Isidoro Guzmán Manzano. translated by Michal Chabada. 1 n. Serie Mayor 33. Buenos Aires: Aguilar. 1 – Ordinatio III. 2005.” Filosofía: revista del postgrado de Filosofía de la Universidad de los Andes 3 (1991). 185 — J. qq. n. 2000. n.” translated by Michal Chabada. Bratislava: Dobrá kniha. [Contains Lectura I d. edited by Michal Chabada and Marcela Andoková.” translated by Michal Chabada.] 179 — Ján Duns Scotus. translated by Michal Chabada. 3 p. p. 44. 1 q. Трактат о первоначале. 1 n. 3. 1955. 16–18. “Prolog k Ordinatio. Ordinatio I d. 38– d. 1–2 n. edited by Michal Chabada and M. SLOVAK 178 — Ján Duns Scotus. Teológia ako praktická veda. 2008. 356–83. 1–94. 39–d. 38–d. 130–35. qq. XIV y XV. 48. [Contains Ordinatio prol. Juan Duns Escoto (Lectura III. Duns Escoto.] RUSSIAN 177 — Дунс Скот. 1): Texto del la edición . 186 — Juan Duns Escoto. “Otázky k Aristotelovej metafyzike [Questions concerning Aristotle’s Metaphysics]. De cognoscibilitate Dei. 2006. Иоанн. traducción y notas de Cruz González Ayesta. resúmenes y versión de Felix Alluntis. 1–d. Cuadernos de Anuario Filosófico Serie Universitaria 199. Biblioteca de Autores Cristianos 503. Introducción. 187 — Juan Duns Escoto. Pamplona. Cuestiones Cuodlibetales. 191 — Juan Duns Escoto. Madrid: La Editorial Católica. introducción. introducción y notas por Felix Alluntis.] 189 — Juan Duns Escoto. Biblioteca de Autores Cristianos 193. . Distinciones 1–17 y Lectura III. Edición bilingüe. Oromí. 2007. Distinciones 18–22. de Guerra. Alluntis. Madariaga. Dios uno y trino. Dirección. introducción general de M. 2. Biblioteca de Autores Cristianos 277. q.Translations 21 crítica. [Contains Ordinatio prol.” Verdad y vida 65 (2007): 215–76. B. Aperribay. presentación e introducción general de José Antonio Merino. Ordinatio III. 188 — Juan Duns Escoto. 2008. 15. 1960. Edición bilingüe. Traducción del texto latino y comentarios de Alejandro Villalmonte. 1968. versión de los padres B. versión. Madrid: Biblioteca de Autores Cristianos.. Tractatus de primo principio. Jesucristo y María. F. Edición bilingüe. 190 — Juan Duns Escoto. 1989. Ordinatio I d. Tratado acerca del primer principio. I. Naturaleza y voluntad: Quaestiones super libros Metaphysicorum Aristotelis. Madrid: La Editorial Católica. Barnaba Hechich ofm: traducción de Rafael Sanz ofm. Madrid: La Editorial Católica. IX. ” Verdad y vida 51 (1993): 265–72. Bragança Paulista: EDUSF. Porto Alegre: Edipucrs. Bern: Francke. 196 — Bibliographia Franciscana 11 (1954–1957): 461–89. edited by Luis Alberto de Boni. saec. 203 — Bibliographia Franciscana 18 (1993–1994): 170–83. Bibliographies 192 — Schäfer. 1955. doctoris subtilis ac Mariani.” Wissenschaft und Weisheit 28 (1965): 57–61.” In João Duns Scotus (1308–2008): Homenagem de scotistas lusófonos. 200 — Bibliographia Franciscana 15 (1981–1985): 313–26.” Franciscan Studies 35 (1975): 45–65. Boletín bibliográfico. “El pensamiento de Juan Duns Escoto en ‘Estudios Franciscanos. and José F. edited by José F. 1265–1308). 211 — Cress. 202 — Bibliographia Franciscana 17 (1990–1992): 202–13. 2008. 212 — De Armellada. 201 — Bibliographia Franciscana 16 (1986–1989): 163–73. Odulf. “Toward a Bibliography on Duns Scotus on the Existence of God. Rome: Herder. 31–51.’” Estudios franciscanos 89 (1988): 209–27. “Bibliografia de João Duns Escoto. “Bibliografia escotista – autores lusófonos e bibliografia escotista. Gaspar. Bernardino. Meirinhos. XIX–XX. 22 . 1953. Bibliographische Einführungen in das Studium der Philosophie 22. Cléber Eduardo dos Santos. 208 — Calvário. Patrícia. Subsídios bibliográficos. Meirinhos. 197 — Bibliographia Franciscana 12 (1958–1963): 405–23. 2008. Donald A. escotistas e escotismo nas bibliotecas da Faculdade de Letras. 358–74. 199 — Bibliographia Franciscana 14 (1974–1980): 311–25. 209 — Calvo Moralejo. 207 — Bibliographia Franciscana 22 (1998): 139–43. “Contribución de ‘Verdad y Vida’ a la bibliografía escotista. Johannes Duns Scotus. 194 — Bibliographia Franciscana 9 (1949–1950): 219–35. 213 — Dias. Sophronius. operibus et doctrina Iohannis Duns Scoti. 205 — Bibliographia Franciscana 20 (1996): 138–46. 206 — Bibliographia Franciscana 21 (1997): 139–43. 198 — Bibliographia Franciscana 13 (1964–1973): 454–508. 195 — Bibliographia Franciscana 10 (1951–1953): 294–323.3. 193 — Schäfer.” In João Duns Escoto (c. 210 — Clasen. Porto: Gabinete de Filosofia Medieval. “Beitrag der Zeitschrift ‘Wissenschaft und Weisheit’ zum Scotus-Studium. Odulf. 204 — Bibliographia Franciscana 19 (1995): 165–76. Bibliographia de vita. “Bibliografia escotista em língua portuguesa e de autores lusófonos. 220 — Todescan. Vol. Cléber Eduardo dos Santos. 222 — Van der Heijden. 6: Philosophy and Science in the Middle Ages. 2. Olga. Franco. Vol. Handbuch der Geschichte der Philosophie. 500–516. 1200–1500). 218 — Schäfer. “Literatur zu Johannes Duns Scotus. 387–97. Servus.” Theologische Rundschau 34 (1969): 1–48. Vicente. “Johannes Duns Scotus. Germán. Vol. “Giovanni Duns Scoto: Una introduzione bibliográfica. 1265–1308). 5: J (à partir de Johannes D.Bibliographies 23 214 — Dias.” Naturaleza y gracia 15 (1968): 75–116. “Bibliographia Scotistica recentior (1953–1965): in: Laurentianum 6 (1965): 492–522. 219 — Schmidt. 2003. Franciscan Authors. Wilhelm. 217 — Muñiz Rodríguez. Germán and Gabriel de Sotiello.nl/~roestb/franciscan/> 223 — Weijers. Turnhout: Brepols. edited by Raymond Klinbansky. Meirinhos. Frankfurt a. edited by José F.” In João Duns Escoto (c. 13th–18th Century: A Catalogue in Progress. M. Subsídios bibliográficos. 61–74. <http://users. Dordrecht. 224 — Zamora de Torralba. “Johannes Duns Scotus. “Resenha abreviada da bibliografia escotistica mais recente (1954– 1966).” Revista Portuguesa de Filosofia 23 (1967): 338–63. Maarten.” pp. 1990. II: Sistematica. “Dos años de filosofía escotista (1965–1966). 2008.bart. Le travail intellectuel à la Faculté des arts de Paris: textes et maîtres (ca.” Naturaleza y gracia 41 (1994): 409–17.” Veritas: Revista de filosofia (Porto Alegre) 50/3 (2005): 5–40. “Dos años de filosofía escotista (1965–1966). 53–81. 216 — Kluxen.: Klostermann. Porto: Gabinete de Filosofia Medieval. 225 — Zamora de Torralba. and Bert Roest.” In Contemporary Philosophy. 215 — Gieben. 1973.” Naturaleza y gracia 14 (1967): 385–95. An New Surve. . Martin Anton. “Bibliografía escotista en lengua española: 1967–1994. 221 — Tokot. Wolfgang. Odulfo. Scotus. M. 230 — Arendt. 2010. Cf. Rome: Editrice Pontificia Università Gregoriana. 228 — Alliney. 1997. Paris: Presses Universitaires de France. Guido. Essenzialmente amore: Saggio di Cristologia francescana. 1996. Padua: Messaggero di S. Leone. “Les lois séparées des 24 . Descartes. 2007. Duns Scotus. 1978. De significatione interventus Ioannis Duns Scoti in historia dogmatis Immaculatae Conceptionis. 1966. 227 — Allegra. Aquinas.S. The Life of the Mind. Tesi Gregoriana Serie Teologia 155. [Discusses Aristotle. Carolus. Naissance de la loi moderne: La pensée de la loi de saint Thomas à Suarez. Vol. Carolus. nr. Bari: Edizioni di Pagina. Mill. 237 — Bastit. Valencia: Nau Llibres. Gabriele. Lourdes. Part II: “Duns Scot. 1958. Rome: Academia Mariana Internationalis.” pp. Occam. Marilyn McCord. Assisi: Edizioni Porziuncola. Genua: Centro di studi francescani liguri. Giovanni Duns Scoto: Introduzione al pensiero filosofico. Bibliothèque de philosophie comparée. 125–46.” pp. 2011. Essais 10. Ancora su Duns Scoto dottore dell’Immacolata: valutazione delle tre repliche del rev. Hannah. Giles of Rome. 1990. Antonio-Editrice. 1993. Chapter 12: “Duns Scotus and the Primacy of the Will. 238 — Bastit. 235 — Barnwell. and William of Ockham. Investigating Medieval Philosophy 1.4. Chapter 7. Roschini O. Scot. Monographs 226 — Adams. Les principes des choses en ontologie médiévale (Thomas d’Aquin. The Problem of Negligent Omissions: Medieval Action Theories to the Rescue. 2: Willing. Leiden: Brill. Bordeaux: Éditions Bière. Giulio. and Francisco Suárez. 2012. la rupture nominaliste ou de la loi univoque à la loi équivoque. A vontade salvífica e predestinante de Deus e a questão do cristocentrismo: Um estudo sobre a doutrina de João Duns Escoto e seus ecos na telogia contemporânea. Domingos. Oxford and New York: Oxford University Press. Rome: Scotistic Commission. John Duns Scotus: Some Reflections on the Occasion of the Seventh Centenary of his Birth. 1957. 483] 236 — Basetti-Sani. 2010. Michael D. New York and London: Harcourt Brace Jovanovich. 229 — Álvarez-Valdés Gordillo. Trayectoria voluntarista de la libertad: Escoto. 169–304. Michel.mo p. Michel. Occam). 231 — Babbini. Biblioteca filosofica di Quaestio 16.M. Some Later Medieval Theories of the Eucharist: Thomas Aquinas. G. 234 — Barbosa Filho. Anselm of Canterbury. 233 — Balić. Il primato di Cristo in san Paolo e Duns Scoto: Le mie conversazioni con Teilhard de Chardin. 232 — Balić. 249 — Bonansea.: University Press of America. 2003. 250 — Bonansea. Porète.” pp. L’uomo e Dio nel pensiero di Duns Scoto. 245 — Bettoni. “Duns Scotus and the Problem of Universals. Eckhart. . 2010. L’amour de Dieu selon Jean Duns Scot. Rzym-Poznań: Franciszkanie Wniebowzięcia N. Marian doctor]. Il pensiero medioevale. Wa. Daniel. CO. S.] 244 — Bettoni. Bonaventura. 1963. Man and his approach to God in John Duns. 241 — Bermon. Camille. Todd C.” London and New York: Continuum. Milan: Jaca Book. 247 — Boler. 1966. P. 1997. 1991. and Johannes Canonicus. Fonti e studi per la storia civile e religiosa della Liguria. 1983. Walter Chatton. Lanham. Duns Scot.und Scotismusrezeption im Werk Huldrych Zwinglis. 251 — Boni. saint Thomas d’Aquin. 1964. 1967. Infiniti contemplatio: Grundzüge der Scotus. Die Relationen der Identität und Gleichheit nach Johannes Duns Scotus: Untersuchungen zur Ontologie der Beziehungen. Seattle. Bouvier u. Duns Scoto. [The Scotists discussed are Francis of Meyronnes. Charles Peirce and Scholastic Realism: A Study of Peirce’s Relation to John Duns Scotus. 240–59. 183–226. Milan: Vita e Pensiero. Pascale. Psychologie und Pädagogik 44. Benoît de Canfield et les Capucins. Duns Scoto filosofo. Genua: Provincia Ligure dei Frati Minori. Bonn: H. 2010. 239 — Bates.” pp. “Le droit assimilé à la loi. Lumières médiévales: saint Bernard. 1986. Md. nr. 242 — Bérubé. Préface de Paul Vignaux.Monographs 25 choses. Antonius Andreae. Averroès. Di fronte e attraverso 286. 134–76. Prima serie. doktor Maryjny [John Duns Scotus: subtle doctor. 484] 240 — Beckmann. Chapter 8.. Camille. 2008–2009. Efrem. Il beato Giovanni Duns Scoto nell’arte di Anton Maria Maragliano: in margine al processo di Genova (1904–1905) sul culto pubblico. Bernardino. Andrea. M. [Cf. Abhandlungen zur Philosophie.” pp. Saint-Maur: Parole et silence. Montréal: Presses de l’Université de Montréal. John F. 248 — Bolliger. 2003. La connaissance de l’individuel au moyen âge. Jan Duns ze Szkocji: doktor Subtelny.” pp. chapter 7: “L’intuition scotiste. Grzegorz Bernard.” pp. John of Bassolis. w Polsce. 243 — Bérubé. Paris: Presses Universitaires de France. Conférences de la Faculté Notre-Dame. 176–224. 227–40 are about Duns Scotus. Verlag. 2nd ed. Jan Peter. Il problema della conoscibilità di Dio nella scuola francescana: Alessandro d’Hales. Studies in the History of Christian Thought 107. chapter 8 § 2: “Diversité de l’école scotiste. 246 — Błoch. Padua: CEDAM. Chapter 6: “L’intellection indirect scotiste. Bernardino. Rome: Istituto Storico dei Cappuccini.: University of Washington Press. 1986. Leiden: Brill. 1950. Efrem. 1999. 263 — Cerqueira Gonçalves. 259 — Budzik. Humanismo medieval: I. Why Jesus Christ? Thomistic. Paris: Deyrolle. 1966. Assisi: Porziuncola. 2nd ed. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters (Neue Folge) 40. ou de Jean Duns Scot à Jean Paulhan. II. Kevelaer: Butzon & Bercker. Franciscanismo e cultura.. Laurent. Paris: Le Cercle du Livre. 254 — Boulnois. 1960. Gauthier Burley. Münster: Aschendorff. 1954. De conceptu legis ad mentem Joannis Duns Scoti. Edinburgh: T&T Clark. Pontificium Athenaeum Antonianum. Paris: Cerf. Wis. Va. Olivier. Olivier. Reinhold. 1971. Cesar Ribas. Scotistic and Conciliatory Perspectives. Juniper B. 2007. Duns Scoto: il rigore della carità. Jean Duns Scot Docteur de l’Immaculée-Conception. Les capitales. 2000.: Trinity Communications. la rigueur de la charité. 1998. 1955. Joaquim. Alexander. 265 — Cezar. Das natürliche Gesetz und das konkrete praktische Urteil nach der Lehre des Johannes Duns Skotus. 1986. La vita spirituale nel pensiero di Giovanni Duns Scoto. Richard Brinkley et Jean Wyclif. Editorial Franciscana. . Kevelaer: Butzon und Bercker. 264 — Cesalli. Joë. translated by Costante Marabelli. Milan: Jaca Book. 262 — Cecci. Eredità medieval 15.26 Duns Scotus Bibliography 252 — Bonnefoy. A natureza do indivíduo em João Duns Escoto. Épiméthée. 261 — Carol. Jean-François. Duns Scot. Paris: Vrin. Braga: Tip. Cristofor. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für Franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 11. 256 — Bousquet. Personalität im Horizont absoluter Prädestination: Untersuchungen zur Christologie des Johannes Duns Scotus und ihrer Rezeption in modernen theologischen Ansätzen. Burlington. Veröffentlichungen der Johannes-Duns-SkotusAkademie für franziskanische Geistesgeschichte und Spiritualität (Mönchengladbach) 15. 1996. Le réalisme propositionnel: Sémantique et ontologie des propositions chez Jean Duns Scot. Paris: Presses Universitaires de France. 258 — Broadie. 255 — Boulnois. 253 — Boulnois. 1999. Facultas Philosophica – Thesis ad lauream. Gratianus. The Shadow of Scotus: Philosophy and Faith in PreReformation Scotland. Être et représentation: Une généalogie de la métaphysique moderne à l’époque de Duns Scot (XIIIe–XIVe siècle). 260 — Burger.. Manassas. 257 — Breil. Initiations au Moyen Âge. Der kosmologische Gottesbeweis und die Einheit der Natur: Thomas von Aquin – Duns Scotus – Leibniz – Wolff – Kant. Sic et Non. Olivier. 1994. Maria. Rome: Herder. 2004. 1995. 28. Quaderni di spiritualità francescana 12. Ján Duns Scotus: vybrané kapitoly z jeho epistemológie a metafyziky [John Duns Scotus: selected chapters from his epistemology and metaphysics]. Michal. Kant. John Duns Scoto e il mistero della tela scomparsa a Cellole: percorsi storici e iconografici. Bibliotheca Seraphico-Capuccina 52. . Cecil B. 1996. 272 — Cross. Mönchengladbach: Kühlen Verlag. 281 — De Armellada. misterio de libertad: El “Sobrenatural” en el Beato Escoto y en la Escuela Franciscana. Coleção Filosofia 42. 2004. Aldershot: Ashgate. Duns Scotus on God. Il contenzioso fra Duns Scoto e Ockham. Thomas E. 274 — Cross. Florence. 1250–1650. O conhecimento abstrativo em Duns Escoto. Studien und Texte zur Geistesgeschichte des Mittelalters 67. Reason and Revelation: John Duns Scotus on Natural Theology. Marino. Bratislava: Univerzita Komenského. III–XII: 1940–51 ad Capitulum generale Ordinis Fratrum Minorum A. 277 — Damiata. Great Medieval Thinkers. Richard. 275 — Cross. Leiden: Brill. 1951. Cesar Ribas. 1998. Anne Ashley. New York and Oxford: Oxford University Press. Porto Alegre: Edipucrs. 1999. Marino.Monographs 27 266 — Cezar. The Physics of Duns Scotus: The Scientific Context of a Theological Vision. 240–306. 278 — Damiata. I e II tavola: L’etica di Giovanni Duns Scoto. 267 — Chabada.: Franciscan Herald Press. 2007. 2008. 270 — Cicale. Bernardino. Biblioteca di Studi francescani 10. 1993. Duns Scotus. Louis and London: B. 269 — Chabada. 1951 Assisii celebrandum delata. La gracia. 276 — Currey. St. Rome: Commissio Scotistica. 271 — Comissio Scotistica. 1977. Bratislava: Univerzita Komenského. 268 — Chabada. Marina di Minturno (LT): Caramanica. 279 — Davenport. 1951. pp. The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus. The Nature of Law. Richard. Chapter 5 (Spiritual sword and spiritual quanta) is on Duns Scotus. Filozofické aspekty teológie Jána Dunsa Scota [Philosophical aspects of John Duns Scotus’s theology]. Chapter 2: John Duns Scotus. Nuntia Scotistica: An. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für franziskanische Geistesgeschichte und Spiritualität (Mönchengladbach) 19. Oxford: Clarendon Press. 1999. Richard. Herder Book. Rome: Istituto Storico dei Cappuccini. 1997. Ill. Measure of a Different Greatness: The Intensive Infinite. Oxford: Clarendon Press 2002. Chicago. Michal. Duns Scoti. Vito. 24–38. D. Ratio criticae editionis operum omnium I. pp. Cognitio intuitiva et abstractiva: Die ontologischen Implikationen der Erkenntnislehre des Johannes Duns Skotus mit Gegenüberstellung zu Aristoteles und I. 1973. 273 — Cross. Richard. Michal. 2005. Florence: Edizioni Studi francescani. 2004. 280 — Davitt. Paderborn: Schöningh. 1954. N. Cologne: Brill. The Psychology of Duns Scotus. 1994. Béraud. St. Bonaventure. Paris: Vrin. La Vierge Immaculée du Bienheureux Jean Duns Scot: La Dame selon le cœur de Dieu. 294 — Esser. Emmanuel. Dominique. Johannes Duns Scotus zur Einführung. 291 — Devlin. Rhenania Franciscana antiqua 4. 1953. Westfalen: Dietrich-Coelde-Verlag. Die Entwicklung der Akzeptations. Gabalda et Cie. 285 — De Muralt. Gestalt und Verehrung. 286] 288 — Demange. 1962. 296 — Falque. L’unité de la philosophie politique de Scot. La estructura de la filosofía política moderna: sus orígenes medievales en Escoto. 2002. Dietrich. Franziskanische Forschungen 10. 295 — Esser. 284 — De Muralt. Beiheft 15. Béraud.28 Duns Scotus Bibliography 282 — De Beer. Johannes-Duns-Skotus-Akademie 2000. and Mary Beth Ingham. Jean Duns Scot: Un docteur des temps nouveaux. Studien und Texte zur Geistesgeschichte des Mittelalters 24.und Verdienstlehre von Duns Scotus bis Luther mit besonderer Berücksichtigung der Franziskanertheologen. André. L’enjeu de la philosophie médiévale: Études thomistes. Rennes: Saint-Yves. Leiden. 289 — Dettloff. Mönchengladbach: Johannes-DunsSkotus-Akademie. Ockham y Suárez. la chair et l’autre: d’Irénée à Duns Scot. Christopher. Tres Cantos: Ediciones Istmo. 292 — Dreyer. Mönchengladbach. Valentín Fernández Polanco. 2nd edition. Paris: Vrin. André. 2002. 1986. 2008. 2007. Roy. scotistes. Münster: Aschendorff. 2003. 290 — Dettloff. Sic et Non. and Gioacchino d’Andrea. 1950. 286 — De Saint-Maurice. Werl. 1956. Johannes Duns Scotus: Lehrer unserer Zeit. [Translation of nr. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters 40/2. Werner. André. and Francisco León. Franciscan Institute Publications (Philosophy Series) 15. Hamburg: Junius Verlag. John Duns Scotus and the principle Omne quod movetur ab alio movetur. Bibliothèque d’histoire de la philosophie. 1963.Y. 283 — De Muralt. Werner. Jean Duns Scot: La théorie du savoir. Cernay: Institut St. occamiennes et grégoriennes. 287 — De Saint-Maurice. Aquinas Society Paper 15. 293 — Effler. Rhenania Franciscana. J. Oxford: Blackfriars Publishers. Mechthild. Nouvelle série. Occam et Suárez au libéralisme contemporain. Dieu. 1991. . Dietrich. Paris: Presses Universitaires de France. Johannes Duns Scotus: Leben. Epiméthée. New York. François.-André. Johannes Duns Scotus: Untersuchung zu seiner Verehrung.: Franciscan Institute. Paris: Lecoffre. Die Lehre von der acceptatio divina bei Johannes Duns Scotus mit besonderer Berücksichtigung der Rechtfertigungslehre. D. Russell L. 298 — Fiałkowski. Thomas Aquinas and His Interpreters. Jacques Verger.” pp. Offenbarung und Theologie nach der Lehre des Johannes Duns Scotus: Eine historische und systematische Untersuchung. 2010. and Finite: Duns Scotus. J. Z podstawowych zagadnien etyki Jana Dunsa [Freedom and value: The basic issues of the ethics of John Duns]. Wolnosc i wartosc.” pp. 2nd edition. Florent Gaboriau. 1952. and Impeccability: Duns Scotus. Corona. Giovanni Duns Scoto: introduzione alle sue posizioni fondamentali. Jerzy. . Simon Francis. Münster: Aschendorff. [Although there is no separate chapter on Duns Scotus. Juan Duns Escoto: Introducción a sus posiciones fundamentales. 2007. Paris: Vrin. Navarra: Eunsa. Chapter 2. Manfred. 2008. Paul Vignaux.Monographs 29 297 — Feingold. Düsseldorf: Schwann. 308 — Goémé. 307 — Gilson. Di fronte e attraverso. 304 — Gilson. Père Luc Mathieu. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters (Neue Folge) 38/5. Perpetuity. 51–70.] 301 — Gaine. 35–50. Szkota w Lublinie. Will there Be Free Will in Heaven? Freedom. 1982. London and New York: T & T Clark. Paris: FAC éditions. Lublin: Klasztor Franciszkanów Bł. 302 — Gałkowski. Impeccability. Jean Duns Scot ou la révolution subtile: Entretiens avec Antoine Compagnon. Lawrence. with an introductory essay by Costante Marabelli. is about Duns Scotus. Milan: Jaca Book. Theologie im Mittelalter: Personen und Stationen theologischspiritueller Suchbewegungen im mittelalterlichen Deutschland. 306 — Gilson. The Natural Desire to See God according to St. pp. 2000. 149–60. Jean Duns Scot: Introduction à ses positions fondamentales. 300 — Friedman. translated by Werner Dettloff. Étienne. Johannes Duns Scotus: Einführung in die Grundgedanken seiner Lehre. 2003. Medieval Trinitarian Thought from Aquinas to Ockham. 47–65. 2010. translated by Pablo E. Chapter 3: “Freedom.3. Schöningh. and Beatitude. he figures prominently in this book. 305 — Gilson. Étienne. Chapter 4: “Scotus.: Sapientia Press of Ave Maria University. Josef. Franciszkańskie Materiały Duszpasterskie 10. 1959. Christine. Lublin: Towarzystwo Naukowe KUL. Bł. Prace Wydziału Filozoficznego 58. translated by Costante Marabelli and Davide Riserbato. Cambridge: Cambridge University Press. 299 — Finkenzeller. Henri-Jacques Sticker. Paderborn: F. 303 — Gerwing. 2006.” pp. Faith and Reason: Studies in Catholic Theology and Philosophy. 1993. Jean-Luc Marion. Marek. Jean-Louis Houdebine. Étienne. Philippe Sollers. Jeannine Quillet. Études de philosophie médiévale 42. Fla. 1961. Étienne. chapter 4: “Beatitude. Jan Duns Szkot. Infinite. Ave Maria. Mark G. 2007. Grand Rapids. Editorial Espigas. Eerdmans. 318 — Heidegger. 2012. Relations: Medieval Theories 1250–1325.: William B. Traité des catégories et de la signification chez Duns Scot. London and New York: Continuum. Chapter 2: Duns Scotus. Ens inquantum ens: Der Begriff des Seienden als solchen als Gegenstand der Metaphysik nach der Lehre des Johannes Duns Scotus. Walter. Abteilung. 314 — Hare. 2001. Coleção Filosofia 96. Oxford: Blackwell. Creatura intellecta: Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis. Piccola biblioteca filosofica. Duns Scotus. C. 49–86. Isidoro. Heusenstamm (Frankfurt am Main): Ontos Verlag. Chapter 5: “Relation as Thing: John Duns Scotus. John E. Duns Scot. 1976. Martin. Second edition. Münster: Aschendorff.und Bedeutungslehre des Duns Scotus (1915). 321 — Hoeres. Oxford: Clarendon Press. Thomas Aquinas and John Duns Scotus: Natural Theology in the High Middle Ages. 316 — Heidegger. .” pp. editiones scholasticae 14. Band 1. Der Wille als reine Vollkommenheit nach Duns Scotus. Salzburger Studien zur Philosophie 1. Buenaventura. 1986. R. God’s Commands. Murcia: Instituto Teológico Franciscano. München: Verlag Anton Pustet. 324 — Honnefelder. 2. Fe y razón en Juan Duns Escoto. 1974. 1989. Bari: Laterza. translated by Albino Babolin. Tobias. A metafísica no Tractatus de primo principio de Duns Escoto. Ludger. 319 — Henninger. Die Kategorien. 323 — Hoffmann. pp. Chapter 2: “God’s Commands. Padua: Liviana. God and Morality: A Philosophical History. La dottrina delle categorie e del significato in Duns Scoto. Frankfurt am Main: Vittorio Klostermann. Eckhart. La volontà come perfezione pura in Duns Scoto.30 Duns Scotus Bibliography 309 — Grand Ruiz. 2009. 1962. 310 — Guerizoli. 187–412. Gradatio entis: Sein als Teilhabe bei Duns Scotus und Franz Suárez. Poncius und Mastrius. Walter. New York: The Humanities Press. 1959. Paris: Gallimard. Martin. John E. 322 — Hoeres. 315 — Harris. 2002. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters (Neue Folge) 60. 1999. 75–121. Vol. El tiempo en la Edad Media. God’s Call: Moral Realism. 2007. 312 — Hall. 311 — Guzmán Manzano. Beatriz Hilda. the doctrine of signification studied is that of Thomas of Erfurt] 317 — Heidegger. Mich. 1970. Gesamtausgabe. Occam. translated by Florent Gaboriau. Alexander W. 1978. 313 — Hare. Buenos Aires: Clepsidra. Martin. [While the doctrine of categories examined is that of Duns Scotus. 2nd ed. Tomás de Aquino. Classiques de la Philosophie. and Human Autonomy. Walter. I.” 68–97. 320 — Hoeres. Arabes y judíos. S. Rodrigo. Porto Alegre: Edipucrs. Ludger. Johannes Duns Scotus. Joyce. Ludger. Ludger. Geneviève Eguillon.: Schöningh. 2005. and Luc Mathieu. Excès de langages: Hölderlin. Mary Beth. N. 335 — Ingham. Shannon. 2004. Jean-Louis. and Mechthild Dreyer. Mary Beth.: University Press of America.: The Catholic University of America Press. Hegel e Duns Scoto: prospettive ontologiche a confronto. Zugänge zum Denken des Mittelalters 3. 333 — Ingham. Hamburg: Meiner. Ludger. 328 — Honnefelder. D. 1989. Johannes Duns Scotus: Denker auf der Schwelle vom mittelalterlichen zum neuzeitlichen Denken.: Franciscan Institute Publications. Naples: La Città del Sole. Lanham. La métaphysique comme science transcendantale: Entre le Moyen Âge et les temps modernes. Cantor. Rome: Miscellanea Francescana. Luigi. 330 — Houdebine. 329 — Honnefelder. Éditions franciscaines. 325 — Honnefelder. and Thomas A. 2002. Bonaventure.Monographs 31 Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters (Neue Folge) 16. Giovanni Duns Scoto metafisico e teologo. 336 — Ingham. 326 — Honnefelder. João Duns Scotus. Hopkins. Initiation à la pensée de Jean Duns Scot. Paris: Presses Universitaires de France. 2004. Paris: Denoël. 334 — Ingham. Ethics and Freedom: An Historical-critical Investigation of Scotist Ethical Thought. Beck’sche Reihe 569. . Studi sul pensiero di Hegel. 2003. Munich: Beck. N.C. Duns Scot. Sollers. 2009. 1999. 338 — Ingham. Scotus for Dunces: An Introduction to the Subtle Doctor. Collection l’infini. The Ethical Method of John Duns Scotus: A Contribution to Roman Catholic Moral Theology. São Paulo: Ed. The Philosophical Vision of John Duns Scotus. 337 — Ingham.: Franciscan Institute Publications. Bonaventure. 332 — Incenzo. 2010. Translated by Roberto Hofmeister Pich. Münster: Aschendorff. I maestri francescani 10. Mary Beth. Paradeigmata 9. 327 — Honnefelder. 2006. Mary Beth. Mary Beth. Münster: Aschendorff. Translated by Isabelle Mandrella et al. 331 — Iammarrone. Johannes Duns Scotus. Scientia transcendens: Die formale Bestimmung der Seiendheit und Realität in der Metaphysik des Mittelalters und der Neuzeit (Duns Scotus – Suárez – Wolff – Kant – Peirce). Washington. Ludger. 2011. Antonio. 1990. Geisteswissenschaften 427.Y. 1992. 1984. Nordrhein-Westfälische Akademie der Wissenschaften und der Künste: Vorträge / Nordrhein-Westfälische Akademie der Wissenschaften und der Künste: G. Paris. St. 1989. Paderborn et al. Md.Y. translated by Yves Soudan. St. le tematiche fondamentali della sua filosofia e teologia. Mary Beth. Loyola. Istituto italiano per gli studi filosofici. Indywiduum i jednostkowienie: Analiza wybranych tekstów Jana Dunsa Szkota [The individual and individuation: an analysis of selected texts by John Duns Scotus]. 2003. Die Philosophie des Hoch. 342 — Janka. Giovanni Duns Scoto. Amsterdam: Rodopi. Chapter D–I: “Duns Scotus.: Franciscan Press.: Franciscan Institute Publications. 139–49. Chapter 4. Studien zur Problemgeschichte der antiken und mittelalterlichen Philosophie 11. 679–700. Mary Beth. Rome: PAA-Edizioni Antonianum. Mary Beth.” pp.” pp. De status van de theologie volgens Johannes Duns Scotus: De verhouding tussen theologie en metafysica.Y. section 1: “Duns Scotus’ Theory of Modality. 340 — Ingham. Bonaventure. . 1993. and Cologne: Brill. Der traditionell Johannes Duns Scotus zugeschriebene Tractatus de primo principo: Die Entwicklung seiner metaphysischen Theoreme aus dem ordo essentialis. Vol. 2012. 1987. Poznań: Uniwersytetu im. D. Theo. 1996. Cracow: Wydawnictwo Unum. 351 — Krop. Terence H. München: Beck. Modalities in Medieval Philosophy. Martyna. Bonnie. 1995. The Harmony of Goodness: Mutuality and Moral Living according to John Duns Scotus. 2007. revised edition. Oxford and New York: Oxford University Press. Halle: Hallescher Verlag. Sein und Sprache: Historische Grundlegung einer Ontologie der Sprache.32 Duns Scotus Bibliography 339 — Ingham. Simo.C. Second. 346–58. 1997.” pp. 346 — Kobusch. New York. The Development of Ethics: A Historical and Critical Study.und Spätmittelalters. 350 — Krause. Washington. N. Leiden. 343 — Kent. chapter 26: “Scotus: Virtue and Practical Reason. Filemon Tadeusz. 344 — Knuuttila. London and New York: Routledge.: The Catholic University of America Press. and Reason. 2011. Adama Mickiewicza Wydział Teologiczny. Freedom. 349 — Koszkało. 1987. 2011. H. Dissertationes humanarum litterarum et doctrinarum de rerum natura. Lublin: Towarzystwo Naukowe KUL. 1: From Socrates to the Reformation. St. Romuald Henryk. The Harmony of Goodness: Mutuality and Moral Living According to John Duns Scotus. Jan Duns Szkot: Jego dzieło i myśl od początku xx wieku do dzisiaj [John Duns Scotus: His work and thought. Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century. 2011. Chapter 25: “Scotus: Will. 1995. Geschichte der Philosophie 5. Quincy. 348 — Kośla.” pp. “Voluntas est principium producendi amorem infinitum”: La productio e la complacentia nell’autocomunicazione divina secondo il B. Theo. A. 341 — Irwin. from the beginning of the 20th century to the present]. 347 — Kośla. Andrej. 653–79. Henryk Romuald. Jana Dunsa Szkota pamiętny turniej średniowiecznej filozofii [The memorable tournament of the medieval philosophy of John Duns Scotus]. Ill. 345 — Kobusch. Alberobello: AGA. Einheit und Vielheit bei Johannes Duns Scotus. 356 — Lauriola. University Park. 1952. 2003. Scoto e Kant sul problema di Dio: Un duello a distanza di secoli. La povertà pensata: Evoluzione storica della definizione dell’identità minoritica da Bonaventura ad Ockham. Modena: Mucchi. Centro Studi Personalisti “Giovanni Duns Scoto. 1986. 2002. Cristo ieri. Ambrogio Giacomo. Ioannis Duns Scoti doctrina de scientifica teologiae natura. Douglas C. Pontificium Athenaeum Antonianum.” pp. Giovanni. Douglas C. God’s Willing Knowledge: The Influence of Scotus’ Analysis of Omniscience. John W. oggi e sempre: Verso il Giubileo del 2000 con Duns Scoto e il Vaticano II. Studia Antoniana 5. and Stefano Solinas. and “Other Related Matters. Volonté et infini chez Duns Scot. Egidio. University Park. Rome: Edizioni Antonianum. 1992. 353 — Lambertini. Duns Scoto nell’arte: Duns Scotus in der Kunst. Quaderni Scotistici 18. Chapter 7. .: University Press of America.: Pennsylvania State University Press. Miasma “Haecceitas” in Scotus. Paris: Éditions Kimé. 359 — Loiret. 362 — Magrini. Centro Studi Personalisti “Giovanni Duns Scoto. Beato Giovanni Duns Scoto: Dottore Mariano. 365 — Manelli.” Quaderno 1. Bari: Levante. 361 — MacGinley. 2000. Herbert Schneider. Biblioteca di Studi francescani 12. Second Part: “Duns Scoto ed il suo tempo tra perfezione evangelica e teoria politica. 1952. Bari: Levante. Md. Frigento: Casa Mariana Editrice. 1994. Alberobello: Editrice AGA. 364 — Mandrella. Chapter 4: “Scotus and Ockham on Synderesis and Conscience. Conscience and Other Virtues: From Bonaventure to MacIntyre. Ioannis Duns Scoti doctrina de scientifica theologiae natura. Giovanni. the Esoteric in Plato. 2003. 367 — Manno. 111–86. 2005. Giovanni Duns Scoto. 358 — Lauriola. 1996. Franz A.” Lanham. 2001. 1997. Naples. Dominik. 354 — Langston. 2001.Monographs 33 352 — Lackner. 360 — Lusser. Penn. Frankfurt am Main: Peter Lang. Rome: Pontificium Athenaeum Antonianum. Rome: PAA-Edizioni Antonianum. 357 — Lauriola. 1977. Pa. 2006. Introduzione al pensiero di Giovanni Duns Scoto. Münster: Aschendorff.” 355 — Langston. 366 — Manno. Giovanni. Thesis ad Lauream 116. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters Neue Folge 62. Facultas Philosophiae. Roberto. Stefano M. Das Isaak-Opfer: Historisch-systematische Untersuchung zu Rationalität und Wandelbarkeit des Naturrechts in der mittelalterlichen Lehre vom natürlichen Gesetz. Individua Substantia: Interpretation und Umdeutung des Aristotelischen usia-Begriffs bei Thomas von Aquin und Johannes Duns Scotus. Ambrogio Giacomo. Collana di storia medievale.: Pennsylvania State University Press. Egidio.” Quaderno 3. Isabelle. 363 — Magrini. François. Ad Fontes 1. Pamplona: Servicio de Publicaciones de la Universidad de Navarra. 371 — Mazzantini. Willensschwäche im Denken der Antike und des Mittelalters: Eine Problemgeschichte von Sokrates bis Johannes Duns Scotus. Werl: Dietrich-Coelde-Verlag. Duns Escoto: La concepción voluntarista de la subjetividad. Contingency. Münster: Aschendorff. 2009. Rahner und von Balthasar zu den metaphysischen Anfangsgründen der Theologie. Il pensiero gnoseologico di Giovanni Duns Scoto. Marco Angelo. 379 — Möllenbeck. Juan Duns Escoto. 2011. The Audio Classics: The World of Philosophy. Preface by Alessandro M. Heribert. João Duns Escoto. Angelo. Knowledge Products. 372 — McInerny. Ethik als scientia practica nach Johannes Duns Scotus: Eine philosophische Grundlegung. Thomas. 1994. 376 — Miralbell Guerín. They gave me an answer: Bl. Turin: Editrice Tirrenia. 2008. Angelo. 378 — Möhle. Paderborner Theologische Studien 53. Ignacio. 382 — Müller. 370 — Massie. 375 — Merino. St. and Possibility: an Essay on Aristotle and Duns Scotus. Braga: Editorial Franciscana. Sein und Person nach Johannes Duns Scotus: Beitrag zur Grundlegung einer Metaphysik der Person. El dinamismo voluntarista de Duns Escoto: una transformación del aristotelismo. Endliche Freiheit unendlich zu sein: Mit Duns Scotus. Leuven: Leuven University Press. José Antonio. Ignacio. 1966. Ralph. 1998. 377 — Miralbell Guerín. Jörn.: Lexington Books. 381 — Mühlen.34 Duns Scotus Bibliography 368 — Marchesi. Aquinas. 374 — Merino. Madrid: Biblioteca de Autores Cristianos. (Audio book) 373 — Merino. Assisi: Porziuncola. Hannes. John Duns Scotus. José Antonio. 2008. and Duns Scotus 369 — Marchesi. 380 — Mottola. José Antonio. Carlo. translated by José David Antunes. 40. 1954. Time. The appendix contais a discussion of the relationship between philosophy and theology in Augustine. 2009. 2012. 2007. Frigento (AV): Casa Mariana Editrice. 1995. Estudios y Ensayos 108. Md. 1993. Lanham. Filosofia e teologia: Quale rapporto? Milan: Franco Angeli. Franziskanische Forschungen 11. Cuadernos de Anuario filosófico (serie universitaria) 52. Introducción a su pensamiento filosóficoteológico. Apollonio. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters (Neue Folge) 44. 1999. Albert the Great. Pascal. Santa Maria degli Angeli: Edizioni Porziuncola. Navarra: Ediciones Universidad de Navarra. Padre Pio. Anselm of Canterbury. Quaderni di Studi Scotistici. . Introdução ao seu pensamento filosóficoteológico. Ancient and Medieval Philosophy – Series 1. Il Problema filosofico del libero arbitrio in S. Tommaso e Duns Scoto. Bonaventure. Paderborn: Schöningh. 2006. Duns Scotus and Medieval Christianity. Per conoscere Giovanni Duns Scoto: Introduzione al pensiero filosofico e teologico. JT.Monographs 35 383 — Müller. Dottrina della predestinazione di Duns Scoto nel contesto dello sviluppo della dottrina scolastica.und Dogmengeschichte 4. Gonçalo. New York: Oxford University Press. 2005. 385 — Osborne Jr.. 387 — Pangallo. Wilhelm Alfred Christian. Göttingen: Vandenhoeck & Ruprecht. Die Prädestinationslehre des Duns Skotus. Publicaciones de la Universidad católica de San Juan de Cuyo. Rome: Istituto Storico dei Cappuccini. 389 — Pannenberg. 384 — Oltra Perales. Ind. La pléthore de l’étant: multitude et devenir in via Scoti. La Philosophie normative de Jean Duns Scot: Droit et politique du droit. La libertà di Dio in san Tommaso e in Duns Scoto. La contraddizione vera: Giovanni Duns Scoto tra le necessità della metafisica e il discorso della filosofia pratica. Wolfhart. 2001). 1970.” pp. 123–80. 395 — Pasnau. Robert. Chapter 6: “Die kritische Auflösung der hochscholastischen Analogielehre und die These von der Univokation des Seins bei Duns Scotus. Göttingen: Vandenhoeck & Ruprecht. Bibliotheca seraphico-capuccina 72. 1992. Duns Scotus. Oxford: Clarendon Press. Der Irrläufer als Schöpfer der Evolution: Johannes Duns Scotus († 1308) und die Alternative.” pp. Porto: Fundação Eng. Duns Escoto. Chapter 5: “John Duns Scotus. 2012. Juan Duns Escoto: una visión integradora de su vida. 396 — Pellegrini. 386 — Paasch.: University of Notre Dame Press. Studi Tomistici 52. [= nr. Matosinhos: Edições Fieri. 2008. 2007. Rome: Istituto storico dei Cappuccini. 27] 392 — Parcerias. Enrique. António de Almeida. Divine Production in Late Medieval Trinitarian Theology: Henry of Ghent. and William Ockham. 1954. Luca. Notre Dame. 394 — Parisoli. Gonçalo. Milan: Biblioteca francescana. Valencia (Argentina). Metaphysical Themes 1274–1671. 391 — Parcerias. 171–206. Bibliotheca Seraphico-Capuccina 63. Wolfhart. Rome: Libreria Editrice Vaticana. Love of Self and Love of God in Thirteenth-Century Ethics. 2001. = Mediaevalia: textos e estudos 19 (2001): 5–161. . Fonti e ricerche 6. Thomas M. Wolfhart. Norderstedt: Books on Demand GmbH. Analogie und Offenbarung: Eine kritische Untersuchung zur Geschichte des Analogiebegriffs in der Lehre von der Gotteserkenntnis. o pensável e a metafísica virtual. 390 — Pannenberg. 2008. Mario. 2006. 2011. Oxford Theological Monographs. Rome: Antonianum. 2005. 393 — Parisoli. Pedro M. 1995. obra y pensamiento. M. La rivelazione nell’insegnamento di Duns Scoto. Pedro M. Forschungen zur Kirchen. Luca. 388 — Pannenberg. 2002. 207–307. 2010. Mediavilla y Duns Escoto). Fischer Verlag. Madrid: Departamento de Metafísica. 33–115. Girolamo. Averroes. Marston. Teil III: “Das Modell der intentionalen Objekte: Johannes Duns Scotus und frühe Scotisten. Walter Chatton. Universidad Complutense.36 Duns Scotus Bibliography 397 — Pérez de Tudela y Velasco. Buenaventura. Théories de l’intentionnalité au moyen âge. forma y diferencia en la obra de Juan Duns Scoto: Una aproximación matemática al problema de su interpretación. Giorgio. Adam Wodeham. 408 — Pizzo. Barcelona: La Hormiga de Oro. Pecham. 398 — Pérez Estévez. Il beato Giovanni Duns Scoto: Dottore dell’Immacolata.” pp.” pp. Olivo. Facultad de Filosofía y cc. 2006. Dominik. 377–431. Ch. Studien und Texte zur Geistesgeschichte des Mittelalters 77. 2003. Philosophische Abhandlungen 82. Dominik. 399 — Perler. La materia. XV–XX) e di volumi sulla Dottrina dell’Immacolata Concezione presenti nella Biblioteca San Francesco alla Rocca (VT): (dottrina – iconografia – catalogo). Boston.” pp. and Cologne: Brill 2002.” pp. Chapter XI: “La materia en Juan Duns Escoto (1265–1308). Juan Duns Escoto: maestro del amor y doctor de María.] 400 — Perler. Frankfurt am Main: S. Maracaibo. 185–251. 1981. Teil 1: “Zweifel am natürlichen Wissen (Heinrich von Gent und Johannes Duns Scotus. 1994. 404 — Pica. Scoto e l’analogia: Logica e metafisica nei commenti aristotelici. Chapter 4: “Jean Duns Scot: L’objet de l’acte intentionnel. Frankfurt am Main: Klostermann. Viterbo. II: “Johannes Duns Scotus und Wilhelm von Ockham: Emotionen im Willen. 405 — Pijoan. Estudios del Seminario de Metafísica 1. Paris: Vrin. Transformationen der Gefühle: Philosophische Emotionstheorien 1270–1670. [The Scotists discussed are James of Ascoli and William of Alnwick. Identidad. Dominik. Venezuela: Ediluz. de la Educación. Dominik. 107–38. Ernesto M. Conférences Pierre Abélard. 2002. 1993. 406 — Pini. 401 — Perler. Mostra delle edizioni degli scritti di Giovanni Duns Scoto (1266–1308) (del Sec. de Avicena a la Escuela franciscana (Avicena. Josep. Theorien der Intentionalität im Mittelalter. Jorge. Categories and Logic in Duns Scotus: An Interpretation of Aristotle’s Categories in the Late Thirteenth Century.” pp. Pisa: Scuola Normale Superiore. Pubblicazioni della classe lettere e filosofia 27. Franziskus von Mayronis. Frankfurt am Main: Klostermann. Bergamo: Elledici-Velar. 407 — Pini. Giovanni. 403 — Piacentini.” pp. 120–97. Teil 3: “Zweifel an der intuitiven Erkenntnis (Wilhelm von Ockham. Antonio. Tomás de Aquino. Intellectus und memoria nach der Lehre des Johannes Duns Scotus: Das menschliche Erkenntnisvermögen als Vollzug von Spontaneität und . Leiden. Giorgio. 2011. Zweifel und Gewissheit: Skeptische Debatten im Mittelalter. 402 — Perler. 1998. C. Milan: Vita e Pensiero. 2nd ed. 410 — Prentice. 2008. Mariologia del Beato Giovanni Duns Scoto. 409 — Poppi. Initiations au Moyen-Âge. Michael. Gedanken als Wirkursachen: Francisco Suárez zur geistigen Hervorbringung. L’evoluzione del volontarismo da Duns Scoto a Guglielmo Alnwick. 413 — Putallaz. 1961. Naples: Libreria Scientifica Editrice. Bonaventura. R. Acta universitatis conimbrigensis 4. Waltram. Francisco de Santo Agostinho de Macedo. 415 — Renemann. Figure franciscane alla fine del XIII secolo. Fr. . 1951. 1988. 418 — Roggisch. Veröffentlichungen der Kommission für die Herausgabe ungedruckter Texte aus der mittelalterlichen Geisteswelt 14. 417 — Richter. The Basic Quidditative Metaphysics of Duns Scotus as Seen in His “De primo principio. Pubblicazioni dell’Istituto di Filosofia Teoretica dell’Università di Napoli. 1997. Classicità del pensiero medievale: Anselmo. 1995. 1950. translated by Fr. 1998. D. Jean Randall. La critica di Duns Scotus all’ontologismo di Enrico Gand. Peter Damian Fehlner. François-Xavier. 1988. 419 — Rosenberg. Reprinted 1997. Antonio Faustino. Ruggero. Stein am Rhein: Christiana-Verlag. François-Xavier. Duns Scoto alla prova dell’“elenchus. The Principle of Individuation: A Comparative Study of St. Studien zum literarischen Werk von Johannes Duns Scotus. Coimbra. Bochumer Studien zur Philosophie 49. Vladimir. Rome. 420 — Rosini. Mariology of Blessed John Duns Scotus. Il cristocentrismo di Giovanni Duns Scoto e la dottrina del Vaticano Secondo. Washington. Pubblicazioni dell’Istituto universitario di magistero di Catania (serie filosofica). Robert P.: Academy of the Immaculate.: The Catholic University of America Press. Ilídio de Sousa. Figures Franciscaines: De Bonaventure à Duns Scot. 412 — Prezioso. Amsterdam: B. Johannes Duns Scotus: Der Theologe der Immaculata. Veröffentlichungen der Johannes-Duns-Scotus-Akademie für Franziskanische Geistlichkeit und Spiritualität 7. um filósofo escotista português e um Paladino da Restauração. Thomas. 422 — Rosini. Milan: Jaca Book. 2002. Antonino. 1964. 411 — Prezioso. Ruggero. 1967. 1970. 1996. 421 — Rosini. 2010.” 416 — Ribeiro. Saggi e monografie 26. Paris: Cerf.” Scienze filosofiche 39. Grüner. Scotus and Suarez. Castelpetrosso: Casa Mariana Editrice. Chapter 2: “Johannes Duns Scotus. Antonio Faustino. Philosophical Studies 121. Padua: CEDAM. New Bedford. 414 — Putallaz. Ruggero. Munich: Verlag der Bayerischen Akademie der Wissenschaften. Kevelaer: Butzon und Bercker.” Rome: PAA-Edizioni Antonianum.Monographs 37 Rezeptivität. Tommaso. Mass. 2000. Pietro. Mönchengladbach: Johannes-Duns-Skotus-Akademie. Michael. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für Franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 23. 434 — Schönberger. Herbert. 1995. 427 — Schneider. 431 — Schneider. Contingenza e libertà divina in Giovanni Duns Scoto. Rhenania Franciscana. Was den Christen froh macht: Über die Liebe von Jesus Christus nach der Lehre von Johannes Duns Skotus. U. Herbert. Mönchengladbach: Johannes-Duns-Skotus-Akademie. 1986. 433 — Schneider. Axel. Herbert. F. 2006. 1996. 1997. Mönchengladbach: Johannes-Duns-SkotusAkademie. v. Beiheft 12. Ottilien: EOS-Verlag. Berlin and New York: Walter de Gruyter. 424 — Scapin. 426 — Schneider. Hegels im ontologiegeschichtlichen Rückblick auf J. Rome: Editrice Miscellanea Francescana. W. Beiheft 16. Rhenania Franciscana. Herbert. Jüngel. Quellen und Studien zur Philosophie 21. Herbert. Rahner und H. Mönchengladbach: Johannes-Duns-Skotus-Akademie. Herbert. Rhenania Franciscana. Herbert. Mönchengladbach: Johannes-Duns-Skotus-Akademie. Johannes Duns Scotus: Seliger der ganzen Kirche. Turm des Glaubens: Der selige Johannes Duns Scotus. Duns Scotus und I. 429 — Schneider. Mitzulieben bin ich da: Leben als Christ nach Johannes Duns Scotus. Symposion 119. Koncepcja poznania intuicyjnego u Jana Dunsa Szkota [The concept of intuitive knowledge in John Duns Scotus]. Buttenwiesen. St. Biblioteka Instytutu Franciszkańskiego 22. Witold Grzegorz. 435 — Schulz. Gebete und Predigten zu Ehren des seligen Johannes Duns Scotus. Pannenberg. 2000. Stella Maris Verlag. 1964. Balthasar. Rolf. Niepokalanów. 2004. Kant und die Hegel-Rezeption in der Seinsauslegung und Trinitätstheologie bei W. Jesus Christus und mein Leben nach Johannes Duns Scotus. 430 — Schneider. Mönchengladbach: Kühlen. Münchener theologische Studien 2/53. Trier: Paulinus Verlag. 2007.38 Duns Scotus Bibliography 423 — Salamon. 2011. 432 — Schneider. E. Primat der Liebe nach Johannes Duns Scotus. . Sein und Trinität: Systematische Erörterungen zur Religionsphilosophie G. Die Transformation des klassischen Seinsverständnisses: Studien zur Vorgeschichte des neuzeitlichen Seinsbegriffs im Mittelalter. Natur und Geheimnis: Kritik des Naturalismus durch moderne Physik und scotische Metaphysik. Gott loben und ehren mit dem seligen Johannes Duns Scotus. 2003. 2007. 428 — Schneider. K. Freiburg and Munich: Verlag Karl Alber. 425 — Schmidt. Herbert. Southfield. 1989. 438 — Scribano. Leiden: Brill. Peter of Falgar. Paris: Vrin.E. Joachim R. Reinhold. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters (Neue Folge) 49. 2. 1971. N. Kevelaer: Butzon und Bercker. Laterza 2006. 439 — Seeberg. The Ethical Theory of John Duns Scotus: A Dialogue with Medieval and Modern Thought. William de la Mare. 2005. 1999. Munich: Schöningh. Testi e studi sul pensiero medioevale. Peter de Trabibus. Stanislav. Prague: Vysehrad. II. 437 — Scotus Speaks Today 1266–1966: Seventh Centenary Symposium April 21–23. 442 — Söder. 445 — Spruit. 1971. section 4: “John Duns Scotus. Roger Marston. Turin: S. Reprint. Bari. Matthew of Aquasparta.1. Jan Duns Scotus: Doctor subtilis a jeho cestí zácí. 441 — Shannon. John Peckham. Emanuela. Mich.1. 2011.” pp. Pubblicazioni del Pont. Thomas A. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für Franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 22. Leipzig. 257–66 are on Duns Scotus. Duns Scot: La métaphysique de la singularité.. Walter of Bruges. Ateneo Salesiano. pp. Classical Roots and Medieval Discussions. Section IV.I. Münster: Aschendorff. Quincy.] 447 — Staudinger. 444 — Sousedík. St. Kontingenz und Wissen: Die Lehre von den futura contingentia bei Johannes Duns Scotus.Y. [Contains chapters on Bonaventure. Thomas A. Aalen: Scientia Verlag Aalen. Duns Scoto. The Ethical Theory of John Duns Scotus. 2012. 1995. Ill. Chapter 2 is on Scotus.Monographs 39 436 — Schumacher. Species intelligibilis: From Perception to Knowledge. Peter Olivi. 1. Gérard.: Franciscan Press.: Duns Scotus College. 1968.: Franciscan Institute Publications. 1900. 446 — Stadter. 448 — Stella. Studien zur Geschichte der Theologie und Kirche 5. Prospero Tommaso. 443 — Sondag. Oxford: WileyBlackwell. 194–201. Gonsalvo of Spain. Lydia. Richard of Mediavilla. 1966. Challenges in Contemporary Theology. Ernst. William of Ware. Divine Illumination: The History and Future of Augustine’s Theory of Knowledge. 1994. L’ilemorfismo di G. and Duns Scotus. Angeli e beati: Modelli di conoscenza da Tommaso a Spinoza. Chapter 6. Leen.. Siegfried. 440 — Shannon. . Nicholas of Ockham. Bonaventure. Bibliothèque des philosophies. 2006. Psychologie und Metaphysik der menschlichen Freiheit: Die ideengeschichtliche Entwicklung zwischen Bonaventura und Duns Scotus. Das Problem der Analyse des Glaubensaktes bei Johannes Duns Scotus. Vol. 1955. Die Theologie des Johannes Duns Scotus: Eine dogmengeschichtliche Untersuchung. Veröffentlichungen des Grabmann Instituts (Neue Folge) 12. Lex naturalis: testi scelti di filosofia del diritto medioevale 1. 2012. 1996. 1996. 460 — Veuthey. Jean Duns Scot: Pensée théologique. and Orlando Todisco. Göttingen: Vandenhoeck und Ruprecht. Leiden: Brill. Jacek. Paul Frederick. Giovanni Duns Scoto tra aristotelismo e agostinismo. Günter. Die Naturrechtslehre des Johannes Duns Scotus. Text and Studies. . Michael. Paul. 2010. Katherine. Bielsko-Biała: Wydawnictwo Sto. and Lowe. Studien und Texte zur Geistesgeschichte des Mittelalters 51.: Ontos Verlag. Guide storiografiche 4. I maestri francescani 6. [Cf. 450 — Surzyn. 2002. Cassino: Libreria universitaria. G. nr. Werner. Chapter 10: “Scotus. 1988. Orlando. On Determining what there Is: The Identity of the Categories in Aquinas. Vision and Certitude in the Age of Ockham: Optics. ein neuer Heiliger? Sinziger theologische Texte und Studien 3. 1975. Sinzig: Sankt Meinrad Verlag für Theologie Esser. Léon. 457 — Todescan. 1967. Léon. Studien und Texte zur Geistesgeschichte des Mittelalters 22. New York: Fordham University Press.” pp. Contingent Causality and the Foundations of Duns Scotus’ Metaphysics. Jacek. 452 — Sylwanowicz. 1951. 1981. Giovanni Duns Scoto. Franco. 451 — Surzyn. Rome: Miscellanea francescana. 2011. 461 — Veuthey. Johannes Duns Skotus: betender Theologe der Menschlichkeit Jesu und der Unbefleckten Empfängnis seiner Mutter. Leiden: Brill. 453 — Symington. 455 — Thom. Rome: Edizioni Abete. Katowice: Wydawnictwo Uniwersytetu Śląskiego 2011. Paris: Éditions Franciscaines. M.” pp.40 Duns Scotus Bibliography 449 — Stratenwerth. 456 — Thome. 1989. Epistemology and the Foundation of Semantics 1250–1345. 458 — Todisco. Chapter 4: “John Duns Scotus. 534] 454 — Tachau. Medieval Philosophy. 143–60. Padua: CEDAM. 55–81. Rozważania nad statusem teologii: Analiza “Prologu z Reportatio Parisiensis” Jana Dunsa Szkota [Considerations on the status of theology: Analysis of the “Prologue of Reportatio Parisiensis” of John Duns Scotus]. Scotus. Orlando. The Logic of the Trinity: Augustine to Ockham. 459 — Todisco. Duns Scoto e Guglielmo d’Ockham: Dall’ontologia alla filosofia del linguaggio. Lo spirito cristiano della filosofia di Giovanni Duns Scoto. Transcendentalizm Jana Dunsa Szkota i Immanuela Kanta: Próba zestawienia [Transcendentalism of John Duns Scotus and Immanuel Kant: an attempt of a comparision]. Frankfurt a. [In addition to Scotus and Ockham. Friedrich. Münster: Aschendorff. Johannes Duns Scotus. 463 — Vier. Raimundo.] 468 — Walter.J. Frankfurt am Main. Sintra: Zéfiro. Kerkhistorische monografieën. Das Glaubensverständnis bei Johannes Duns Scotus. Die Lehre von der Auferstehung der Toten in den Haupttraktaten der scholastischen Theologie. Duns Scotus Defender of the Immaculate Conception: A HistoricalDogmatic Study. 1955. Paterson. O Teísmo Medieval: Santo Anselmo e João Duns Escoto. 1951. Bonaventure. 466 — Vos. Groen en Zoon. Genetrix virtutum: Zum Wandel des aristotelischen Begriffs praktischer Vernunft. 469 — Weber. 473 — Wölfel. 471 — Wetter. 464 — Vogt. N. Nauka Jana Dunsa Szkota: O roli miłości bożej w planie stworzenia i zbawienia [The Role of Divine Love in Creation and Redemption]. Anthony Guild Press. Franciscan Institute Publications (Philosophy Series) 7. Bragança Paulista: Faculdades Franciscanas. 1968. Euzebiusz Franciszek.: Herder. Thesis ad Lauream 120. von Alexander von Hales zu Duns Skotus. Die Ermöglichung des endlichen Seins nach Johannes Duns Scotus. Seinsstruktur und Trinitätsproblem: Untersuchungen zur Grundlegung der natürlichen Theologie bei Johannes Duns Scotus. Berard. Andrea. Freiburger theologische Studien 91. Peter C. Eberhard. 475 — Xavier. Leiden: Uitgeverij J. 91–172. 2002. 2005. the book discusses Thomas Aquinas and Martin Luther.: The Franciscan Institute. L’intelletto e la sua funzione nella conoscenza umana secondo Giovanni Duns Scoto. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters 41/5. João Duns Escoto. Hermann J.: St. Freiburg i. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters 40/5. Katowice: Oficyna Wydawnicza 4K. Edinburgh: Edinburgh University Press.” pp. 474 — Woojin Kim. St. Br. 1967. Maria Leonor Lamas de Oliveira.Monographs 41 462 — Vier. Facultas Philosophiae. Evidence and its Function according to John Duns Scotus. Münster: Aschendorff. Veröffentlichungen des Grabmann Instituts (Neue Folge) 5. Münster: Lit. 467 — Wald. Ludwig. Munich: Schöningh. 1979. chapter 2: “Recta ratio agibilium: Die Berufung auf Aristoteles (NE II. Rome: Edizioni Antonianum. The Philosophy of John Duns Scotus. N. Pontificium Athenaeum Antonianum. Part 1. 2) bei Duns Scotus und Wilhelm von Ockham. 1994. 465 — Vos Jaczn. .Y. 470 — Werner. 2006. 1965. Antonie. Antonie. Hans-Joachim. 1973. Berthold. 472 — Wieczorek. 1986. Die Trinitätslehre des Johannes Duns Scotus. 2009. 1974.J. Jednoznacznosc transcendentalna w metafizyce Jana Dunsa Szkota [Transcendental metaphysics of John Duns Scotus]. Texte und Untersuchungen. Jahrhundert. 1998. 329–39. KUL. 1980. 477 — Zieliński. 1992. Edward Iwo. KUL. Nieskończoność bytu Bożego w filozofii Jana Dunsa Szkota [Infinity of God in the philosophy of John Duns Scotus]. pp. 294–329. . und 14.I. Recherches de Théologie et Phiosophie médiévales. Giovanni Duns Scoto maestro di vita e di pensiero.H. Bibliotheca 1. Section 6.42 Duns Scotus Bibliography 476 — Zavalloni. Bologna: Edizioni Francescane.. Lublin: Red. Ontologie oder Metaphysik? Die Diskussion über den Gegenstand der Metaphysik im 13. Albert.. pp. Leuven: Peeters. Edward Iwo. Roberto. Lublin: Red. is on Duns Scotus. 2nd ed. 479 — Zimmermann. is on Antonius Andreae. Section 6. Wydawn. Wydawn. 1988. 478 — Zieliński. ” Ph.D. 488 — Caird. 2003. José Manuel. University of Ottawa. University of Toronto. Alessandro M.” Ph. Cornell University. Scotus. University of Notre Dame. Mark Anthony.D. Pontificia Università della Santa Croce. Purdue University. 491 — Cross.D. 2008. Richard. University of Oxford. “La presenza di Duns Scoto nel pensiero di Edith Stein: le questione dell’individualità.” Ph.D. 486 — Bell. dissertation. dissertation. 1976.5. 2001. “The Background and Implications of Duns Scotus’ Theory of Knowing in the Beatific Vision. Cf. en comparación con la 43 . Gerard. 239] 485 — Baumer. [Cf. “Sins of Negligent Omission: A Study of Ancient and Medieval Views on the Relation between the Intellect and the Will.D.” Ph. Rome. 1996. Tully Andrew. James Roger. Aquinas. 2010.” Ph. Duns Scoto. 481 — Antuña Antuña. dissertation. 2005.D. Anselm of Canterbury. dissertation. 490 — Clarke. “The Doctrine of the Hypostatic Union in the Thought of Duns Scotus. dissertation. University of Pennsylvania. dissertation. dissertation. “Legítima defensa: doctrina teológica desde Abelardo hasta Duns Scoto. “The Ethics and Voluntarism of John Duns Scotus. dissertation. Francesco. 2001.” Ph. 1285–1315. dissertation. Ph.D.” S. Yale University.] 484 — Bates. “John Duns Scotus’s Incompatibilist Theory of Will. 1948. “Conceiving the Word: Mary’s Motherhood in the Oxford Franciscan School.” Ph. Gabriel Horacio. Dissertations 480 — Alfieri. Brandeis University. 493 — Delgado. Michael R. 489 — Case.D. dissertation. Pontificia Università Lateranense. Thomas J. dissertation.D. 235. “The Moderating Will in John Duns Scotus. “La Verdad del futuro contingente en la doctrina de Santo Tomás de Aquino sobre la ciencia y providencia de Dios. Michael D. 487 — Borland. 483 — Barnwell. 2003. and Francisco Suárez. 1991. [Discusses Aristotle. 482 — Apollonio. 2004. Todd Christopher. Alfred P. “The Doctrine of Quiddities and Modes in Francis of Meyronnes.” Ph.D. “Duns Scotus and the Problem of Universals. 492 — Delahoussaye. 1971.D. dissertation.” Ph.” Ph.D. dissertation. nr.D. nr. The Catholic University of America.D.” Ph.T. “L’intellezione dei singolari materiali nelle ‘annotationes’ di Hugo Cavellus alle Quaestiones super libros Aristotelis de anima attribuite al beato G. “A Possible-Worlds Reconstruction of Duns Scotus’ Proof for the Existence of God.” Ph. Pontificium Athenaeum Sanctae Crucis (Rome). ” Ph. 497 — Forlivesi. Princeton University.44 Duns Scotus Bibliography de Duns Escoto y Guillermo de Ockham.D.” Ph. Lucio. University of Florence. 503 — Hall. 1972.” Ph.D. Robert. dissertation. dissertation. dissertation.D. 494 — Demange. 1982. 505 — Jordan. Margaret M. Pontificia Università San Tommaso d’Aquino (Rome).D. University of Bonn. dissertation. dissertation. “Formal Ontology in the Fourteenth-Century: The Chatton Principle and Ockham’s Razor. 498 — Frank. 1998. 506 — Keele. “Henry of Ghent as a Source for John Duns Scotus’s Proof for the Existence of God.” Ph. .” Ph.T. Ilaria “Giovanni di Reading: la teologia come scienza. “Evolutio historica doctrinae transsubstantiationis a Thoma de Aquino ad Ioannem Duns Scotum. Duns Scoto. dissertation. William A. Seraphicum (Rome). dissertation.” Ph. Douglas C. 1982. Pontificia Universitas Sanctae Crucis.D.D. 507 — Kimura. 2004. dissertation. “Les Seconds analytiques au XIIIe siècle et la théorie de la connaissance de Jean Duns Scot. “L’ontologia nelle ‘Disputationes in libros Metaphysicorum’ di Bartolomeo Mastri. section des Sciences Religieuses. 2001. Roberto. dissertation. Università cattolica di Milano. Stephen D.D. Universität Bonn.” Ph. 509 — Langston.” Ph.” S. 2001. Aldo. 1956. 500 — Garella. Ludwig-Maximilians-Universität Munich. S. “Duns Scotus on the Formal Distinction.D.” S. University of California. The Catholic University of America. “The Theology of the Redemption of Duns Scotus and Teilhard de Chardin. Emory University. 2002. Paris. “La necessità della dottrina rivelata nel Prologo dell’‘Ordinatio’ di G.” Th. “La naturaleza de la mentira según el pensamiento de Santo Tomás de Aquino y del beato Juan Duns Escoto.D. 496 — Dumont. Marco.” Ph.D. 501 — Gera. 1983. [= nr.D. 1975. dissertation. “John Duns Scotus’ Quodlibetal Teaching on the Will.D. University of Toronto.D. dissertation. St. Rondo.D.D. 2005. dissertation. 508 — Langston. 504 — Hofmeister Pich. dissertation.D. Rutgers University.D. Alexander W. dissertation. Douglas C. Michael. dissertation. “Die metaphysische Anthropologie des Johannes Duns Scotus. 1978. 1984. 502 — Greiner.” Ph.” Ph.” Ph. dissertation. Indiana University Bloomington. École Pratique des Hautes Etudes. “Der Begriff der Wissenschaftlichen Erkenntnis nach Johannes Duns Scotus. “Scotus’ Epistemological Doctrine of Univocity. 1999.T. 495 — Dietz. Dominique. dissertation. 2004. “When Willing Becomes Knowing: The Voluntarist Analysis of God’s Omniscience (Duns Scotus)” Ph. “Thomas Aquinas and John Duns Scotus on Our Natural Knowledge of God. Irvine. 1962. Mary’s University and Seminary.” Ph. 36] 499 — Galligani. Rosa-Maria.D. 521 — Newton. Ordinatio IV.” Ph.” Ph.” Ph. “Contingency and the Being of Possibilities: An Essay on Aristotle and Duns Scotus. Ignacio. dissertation.” Ph. 514 — Mayorga Perez-Teran. 2005.D. McGill University. “Los fundamentos de la univocidad del ser y la cognoscibilidad de Dios en Juan Duns Escoto. 1982. Simona Emilia.D.” Ph. dissertation. “Poder.D. Daniel. together with a Philosophical Analysis and Commentary on Questions 1–8. 2008. “The Natural Love of God over Self: The Role of SelfInterest in Thirteenth-Century Ethics. dissertation. 1991. “The Natural Law and the Decalogue in St. [= nr. dissertation.” Ph. Patrick. “Aristotelian Matter as Understood by St. Lloyd A. Vanderbilt University. Berkeley. Duke University. 515 — McCarthy. dissertation. conocimiento y ciencia según Duns Escoto: Una transformación del aristotelismo. “The Demise of Scotus’ Foundational Project: From Proving the Necessity of Revelation to Assuming an Absolute Divine Theology. 2002. 1979. “Aquinas and Scotus on Certitude. Saint Louis University. dissertation. The Catholic University of America. 2003.” Ph. University of Dallas. [= nr. Alberto. Andre Joseph. University of Porto. Universidad de Navarra. 520 — Nafarrate Susaeta. “Medieval Light Theory and Optics and Duns Scotus’ Treatment of Light in D. University of Miami. City University of New York. 2004. 2000. “Competent Agency: a Study in the Ethics of John Duns Scotus Contained in His Doctrine of Marriage. Peter Isaac.D.” Ph.” Ph.D. dissertation. 512 — Massie. Scotus. Pontificia Universitas Urbaniana (Rome). 524 — Parcerias. University of California. dissertation. dissertation.” Ph. Edward R.” Ph. 2001. Thomas M. “On Universals: The Scholastic Realism of John Duns Scotus and Charles Sanders Peirce. Marquette University. 13 of Book II of his Commentary on the Sentences.” Ph. dissertation. “Singularity in Medieval Minds: Augustine.” Ph.D.Ph.D. 517 — McGrath. Gonçalo. 511 — Lee. .D. dissertation. 513 — Massobrio. Katholieke Universiteit Leuven. Dissertations 45 510 — Ledsham.” S. “Duns Scotus’ ‘Questions on the Categories of Aristotle’: A Translation of the Whole.D. 1991. Thomas Aquinas and John Duns Scotus.D. 523 — Osborne Jr. Cusa.D. dissertation.D. Callan. Pedro M.D. “La toute-puissance et la contingence selon Jean Duns Scot. dissertation.. 83] 522 — Nizigiyimana. dissertation. Universidad de Navarra. Thomas Aquinas and Blessed John Duns Scotus. 27 and 81] 516 — McGovern. 519 — Miralbell Guerín. 2001. “Ente e devir: coordenadas e estrutura da metafísica in via Scoti.D. Mark.” Ph. 1980. 1997. 1976. Pascal J. 518 — Miller. dissertation. distinctions 26–42.T.D. 531 — Rotondo. dissertation.D dissertation.” Ph. Scotus.” Th. “Haecceitas and the Bare Particular: A Study of Duns Scotus’ Theory of Individuation.D. Institut Catholique de Paris.” Ph. 528 — Roberts. “John Duns Scotus and the Concept of Human Freedom. Woosuk. Universität Innsbruck. 1969. 2012. 1956. 1992. dissertation. State University of New York at Buffalo. Paul Frederick. . 539 — Volz. [Cf. dissertation. and Lowe. “Duns Scotus on the Redemptive Work of Christ. 453] 535 — Tadych. Ferdinand. Ansgar. “Phénoménologie et métaphysique de la connaissance divine chez Jean Duns Scot.D.D. Andrew.” S. dissertation.D. 530 — Rosato. 1996. “The Identity of the Categories: Aquinas.” Ph. 527 — Rey Escapa.D. New School for Social Research. 1969.D. The Catholic University of America. 2007. 1988. LudwigMaximilians-Universität Munich.D.D. Walter. Patricia Anne. Ludwig-Maximilians-Universität Munich. dissertation. Jaime Fernando.” Ph.D. “La voluntas Dei ordinata come fondamento ermeneutico della praedestinatio Christi in Giovanni Duns Scoto.T. State University of New York at Buffalo.D.D. 529 — Rodler. 2010. University of Pennsylvania. Lawrence D. 1991. Klaus. “The Franciscan Perspective in the Nature Poetry of Gerard Manley Hopkins Augmented by the Writings of John Duns Scotus.” Ph.” Ph. nr. 1984. 2009. Pontificia Università Antonianum. Inwiefern ist die Konstruktion der Substanzkonstitution maßgebend für die Konstruktion des Materiebegriffes bei Suarez. Duns Scotus und Thomas? Ph. Renita. Michael Byron.D. 532 — Santogrossi.D. dissertation.” Ph. Indiana University. 536 — Tullius. “Groundwork to a Phenomenological Ethics in Edmund Husserl and Duns Scotus. 1997. 2011. dissertation. 1976. Die Lehre des Johannes de Bassolis von den Produktionen in Gott: Ein Vergleich mit der Lehre des Johannes Duns Scotus.” Ph. dissertation. dissertation.” Ph. University of Rochester. “The Debate over Spiritual Matter in the Late Thirteenth Century: Gonsalvus Hispanus and the Franciscan Tradition from Bonaventure to Scotus. “Convergences of Ignatian and Scotist Elements in the Poetry of Hopkins (Poetry. 533 — Sullivan. 526 — Pica Francesco [Girolamo]. “Der Prolog der Reportata Parisiensia des Johannes Duns Scotus: Untersuchungen zur Textüberlieferung und kritische Edition. dissertation. 534 — Symington. dissertation. “A Commentary on the Tractatus De Primo Principio of John Duns Scotus. Religious Literature).” Ph. University of Notre Dame. “La libertad de Cristo según el beato Juan Duns Escoto. Ph. Pontificia Università Gregoriana. William E.D. Joseph T.46 Duns Scotus Bibliography 525 — Park. 538 — Vaughan. dissertation. 537 — Ulrich. dissertation.” Ph. dissertation. University of Notre Dame. D. dissertation. 1970.” Ph. University of Notre Dame.” Ph.Ph.” Ph. Franz. Marquette University. “Die Kritik Wilhelms von Alnwick an der Ideenlehre des Johannes Duns Scotus: Utrum esse intelligibile conveniens creaturae ab aeterno sit productum ab intellectu divino. “Aquinas and Scotus: Free will. 542 — Ward. Stanford University. 57– 361: edition of Determinationes qq. “John Duns Scotus and Gerard Manley Hopkins: The Doctrine and Experience of Intuitive Cognition. dissertation. “The Moral Philosophy of Duns Scotus.D. Stephen Edward. University of Bonn. Amy F. dissertation.D. [Pp. University of California. 1991. 544 — Wear.D. 1979.” Ph. University of Texas at Austin. . 23–27] 541 — Wanke.” Ph. “Attending to Presence: A Study of John Duns Scotus’ Account of Sense Cognition. “Die Relationslehre Wilhelms von Alnwick: Textedition und doktrinale Studie. Otto.” Ph. dissertation. 543 — Ward. Nicole M. 1994. “Means and Meaning: Gerard Manley Hopkins’ Scotist Poetic of Revelation and Matthew Arnold’s Poetic of Social Control.” Ph.D. 545 — Whitworth. Thomas. “The Hylomorphism of John Duns Scotus. dissertation. Thomas M. Los Angeles. Teleological Ethics and Deontic Logic. 1995. 2011. dissertation. dissertation. Bernadette. 547 — Wyatt. Dissertations 47 540 — Wagner.D. Université Catholique de Louvain.D. dissertation. 1965. 546 — Williams.D.” Ph. University of Calgary.D. 2010. 558 — Mediaevalia: textos e estudos 19 (2001): 5–161. John Duns Scotus and Modern Theology. 570 — Revue des sciences philosophiques et théologiques 83/1 (1999): 3–134. Duns Scotus. 552 — Franciscan Studies 25 (1965). 555 — Itinerarium 12 (1966): 159–264. La filosofia di Duns Scoto. o pensável e a metafísica virtual. 554 — Franziskanische Studien 47 (1965). 567 — Revista eclesiástica brasileira 68 (2008): 772–869.6. edited by Allan B. 553 — Franciscan Studies 66 (2008). 560 — Miscellanea francescana 66 (1966) 561 — Miscellanea francescana 108 (2008): 5–168. 557 — Les études philosophiques 61 (2002). Duns Scot au XVIIe siècle: I: L’objet et sa métaphysique. The Legacy of John Duns Scotus. No sétimo centenário do nascimento de Escoto. 562 — Modern Theology 21/4 (2005): 539–661. 564 — Naturaleza y gracia 41 (1994): 181–417 565 — Quaestio 8 (2008). 551 — Eco Seráfico 44 (1955). edited by Olivier Boulnois. 571 — Studi francescani 62 (1965). Collective Volumes SPECIAL ISSUES OF JOURNALS 548 — Acta Philosophica 18/2 (2009): 219–308. 549 — American Catholic Philosophical Quarterly 67/1 (1993): 1–150. 563 — The Monist 49/4 (1965): Philosophy of John Duns Scotus. edited by Fábio Panini. 48 . edited by Gérard Sondag and Alain Petit. 418–35. Duns Escoto. [= nr. Duns Scot: de la métaphysique à l’éthique. Wolter. 391] 559 — Medioevo 30 (2005). 566 — Philosophie. 569 — Revue de l’Institut catholique de Paris 49 (1994). preface by Benedetto Ippolito. 568 — Revista Portuguesa de Filosofia 23 (1967): 235–400. Jean Duns Scot (1265–1308). edited by Pasquale Porro and Jacob Schmutz. revue trimestrielle 61 (1999). Duns Scot au XVIIe siècle: II: La cohérence des subtils. 556 — Les études philosophiques 60 (2002). 550 — Antonianum 40 (1965). Laurenziana. Turnhout: Brepols. 24–29 septembris 1976.). 1302–2002: Actes du colloque de Paris. Jean-Luc Solère. Scripta franciscana 8. 577 — Wissenschaft und Weisheit 28 (1965). Duns Scot à Paris.). Andreas J. Regnum hominis et regnum Dei. Rome. 21–26 septembris 1981. 574 — Verdad y vida 66 (2008): 11–231.Collective Volumes 49 572 — Verdad y vida 24 (1966). Camille (ed. 2: La tradizione scotista veneto-padovana. Studia Scholastico-Scotistica 8. vol. 1978. 24–29 septembris 1976. João Duns Scotus. 1: Sectio generalis. Olivier. 1989. 337–76. E.). 1979. John Duns Scotus. 586 — Brindamour. Autour de Duns Scot: Polémique. Acta Quinti Congressus Scotistici Internationalis. Conmemoración del VII Centenario de su Nacimiento (Días 13 al 14 de abril de 1966): Madrid: Instituto “Luis Vives” de filosofía. Camille (ed. Homo et Mundus. Beauport..). Padua: Editrice Antenore. 584 — Bos. Schriften zur Philosophie und ihrer Problemgeschichte 72. 2004. P. Napels: Tip. (ed. Québec: Éditions du Beffroi. Renewal of Philosophy: Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24. Patavii. Elementa. Rome: Societas Internationalis Scotistica. Michel (ed. Reprint: La tradizione scotista veneto-padovana. Textes et études du Moyen Âge 26. Salmanticae. Acta Quarti Congressus Scotistici Internationalis. 1996). João Duns Scotus (1308– 2008). 575 — Veritas: Revista de filosofia (Porto Alegre) 50/3 (2005). 1967. and Gérard Sondag (eds. 579 — Asociación Española de Filosofía Medieval (ed.). edited by Luis Alberto de Boni and Roberto Hofmeister Pich. edited by Luis Alberto de Boni and Roberto Hofmeister Pich. Studia Scholastico-Scotistica 6. 381–508. Assen: Van Gorcum. and Henri Veldhuis (eds. 581 — Bérubé. Rome. Amsterdam and Atlanta: Rodopi. . Camille (ed. 585 — Boulnois. 2005. Regnum hominis et regnum Dei. Patavii. Elizabeth Karger. Geloof geeft te denken: Opstellen over de theologie van Johannes Duns Scotus. BOOKS 578 — [Multiple authors]. Duns Escoto y las corrientes filosóficas de su tiempo. Acta Quarti Congressus Scotistici Internationalis. 545–72. vol. 580 — Beck. 1998.). 1968. 1978. 573 — Verdad y vida 51 (1993). 1984.). Giovanni Duns Scoto nel VII centenario della nascita. 582 — Bérubé. 2–4 septembre 2002. 576 — Veritas: Revista de filosofia (Porto Alegre) 53/3 (2008).). Studia Scholastico-Scotistica 7. 583 — Bérubé. Mass. 2009. Martín (ed.). 1994.). Rome: Ercolano. Bologna: Edizioni Francescane Bologna. 1968. 1966 celebrati. João Duns Scotus (1308–2008): homenagem de scotistas lusófonos. Etica e persona. Rome: Ercolano. Padua: Edizioni Messaggero. Bragança Paulista: EDUSF. Palermo: Unione Famiglie Francescane di Sicilia. Rome: Ercolano.).50 Duns Scotus Bibliography 587 — Carbajo Núñez. Beniamino et al. Studia Scholastico-Scotistica 5. 195–205.).). New Bedford. Problemi e figure della scuola scotista del Santo.: Academy of the Immaculate. 588 — Casamenti. 1968. vol. De doctrina Ioannis Duns Scoti. Studia Scholastico-Scotistica 1. L’Ontologie du contingent selon Jean Duns Scot: étude sur les origines du possible et la représentation en Dieu.). et al. (ed. 593 — Commissio Scotistica (ed. 2: Problemata philosophica.). Peter Damian M. Deus et homo ad mentem I. Rome: Edizioni Antonianum. (eds. Porto Alegre: EST Edições. 2001. 1966.). 1972. Studia Scholastico-Scotistica 2. Francesco. 597 — De Boni. vol. vol. in occasione del VII Centenario della morte di Giovanni Duns Scoto. 598 — Fehlner. 1968. Silvestro (ed.). 1966 celebrati. 595 — Costa. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Lo scotismo nel Mezzogiorno d’Italia.). Il B. 591 — Commissio Scotistica (ed.. Duns Scoto e suggestioni nel moderno. Rome: Societas Internationalis Scotistica. Pubblicazioni della Provincia patavina dei frati Minori conventuali 5. Studia Scholastico-Scotistica 3. 599 — Fiorentino. 592 — Commissio Scotistica (ed. 594 — Costa. . 4: Scotismus decursu saeculorum. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). 1: Documenta et studia in Duns Scotum introductoria. 2010. 1966 celebrati. Francesco (ed. De doctrina Ioannis Duns Scoti. 2008. 2 vols. Blessed John Duns Scotus and His Mariology: Commemoration of the Seventh Centenary of His Death. 589 — Commissio Scotistica (ed. 3: Problemata theologica. Giovanni Duns Scoto (†1308) interpreta S.). Turnhout: Brepols. De doctrina Ioannis Duns Scoti. 1966 celebrati. 2008. 1994. Textes et Etudes du Moyen Âge 52. vol. 1968. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Duns Scoti. Luis A. 596 — Da Costa Santos. Studia Scholastico-Scotistica 4. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Villeneuve d’Ascq: Presses universitaires du Septentrion. Francesco (ed. Rogerio. De doctrina Ioannis Duns Scoti. Mariologia Franciscana. Rome: Ercolano. Giovanni Duns Scoto: studi e ricerche nel VII centenario della sua morte in onore di P. César Saco Alarcón. 590 — Commissio Scotistica (ed. and Jean-Luc Marion. 2007. Rega Wood.Y.: Franciscan Institute Publications.D. 15–18 August 2006. Münster: Aschendorff. Hannes Möhle. New Essays on Metaphysics as “Scientia Transcendens”: Proceedings of the Second International Conference of Medieval Philosophy. Convegno internazionale di studi scotistici. 606 — Huculak. Giovanni (ed. . 1992. Fonti e ricerche 7. Scienza e filosofia della persona in Duns Scoto: V. Alessandro (ed. part 3. Bari: Levante. Convegno Internazionale di Studi Scotistici. 2 vols. Coelde. Quaderni Centro studi personalisti “Giovanni Duns Scoto” 13. Ludger.). Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. held at the Pontifical Catholic University of Rio Grande do Sul (PUCRS). Bonaventure. Giovanni Duns Scoto. 1982. Biblioteca Francescana. Christine (ed.Collective Volumes 51 600 — Freitas. Bonaventure.. Leiden. 608 — Lackner. Porto Alegre/Brazil. 2004. 602 — Goémé. Giovanni (ed.I. 610 — Lauriola. 611 — Lauriola. Lisbon: Verbo. Archa Verbi. Zwischen Weisheit und Wissenschaft: Johannes Duns Scotus im Gespräch. Mary Beth. Franziskanische Forschungen 45. Religioni et litteris: miscellanea di studi dedicata a p. Louvain-la-Neuve: F. 2010. Quaderni Centro studi personalisti “Giovanni Duns Scoto” 15. Manuel Barbosa da Costa.M. N. and Mechthild Dreyer (ed. 2000.). Archa Verbi: Yearbook for the Study of Medieval Theology – Subsidia 5.] 601 — Ghisalberti.).: Franciscan Institute Publications. John Duns Scotus. and Cologne: Brill. 603 — Hofmeister Pich. Centro Studi Personalisti “Giovanni Duns Scoto”.E.). Münster: Aschendorff.). O. 2010. Jean Duns Scot ou la révolution subtile. New York. 1999. Kevelaer: Edition T. Milan: Ed. John Duns Scotus: Metaphysics and Ethics. (ed. and Susana Bullido del Barrio (eds.). Franz (ed. Vatican City: Casa editrice Pontificia Academia Mariana Internationalis. Giovanni (ed. St. Proceedings of “The Quadruple Congress” on John Duns Scotus. [Contains all his articles on Scotus and Scotism. Diritti umani e libertà in Duns Scoto: VII. 604 — Honnefelder.). 609 — Lauriola. Ludger. and Oleg V. Paris: FAC éditions.).Y. St. Alberobello (Bari): AGA. Bychkov (eds.F. Quaderni Centro studi personalisti “Giovanni Duns Scoto” 1. 607 — Ingham.). Subsidia 3. 2003. Roberto (ed. 605 — Honnefelder. Studien und Texte zur Geistesgeschichte des Mittelalters 53. Benedykt J.M. Barnaba Hechich.). Theo Kobusch. Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus. Giovanni Duns Scoto: filosofia e teologia. Andreas Speer. N. Alberobello: Editrice AGA. 2005. O ser e os seres: itinerários da razão.). 1996. 1995. and Bernardino M. N. 622 — Wolter. Quaderni Centro studi personalisti “Giovanni Duns Scoto” 2.). Ithaca. 2003. Einzigkeit und Liebe nach Johannes Duns Scotus: Beiträge auf der Tagung der Johannes-Duns-Skotus-Akademie vom 5. B. 2000. Filozofia franciszkanów [Franciscan Philosophy]. Allan B. Jan Duns Szkot [Bl. Kevelaer: Butzon und Bercker. Bari: Levante. Studies in Philosophy and the History of Philosophy 3.Y. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. edited by Marilyn McCord Adams. Duns-ScotusLesebuch. November 2008 in Köln zum 700. Herbert. Kevelaer: Butzon & Bercker. N. Giovanni. Giovanni (ed.). Scienza. 613 — Meirinhos.C. Allan B. 1995. 1993. 614 — Napiórkowski. (ed.). Mönchengladbach. Niepokalanów: Wydawnictwo Ojców Franciszkanów.): John Duns Scotus 1265–1965. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für Franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 2. 1965. John K. João Duns Escoto (c. 1990. 2005. Thomas (ed. Johannes Duns Scotus: Seine Spiritualität und Ethik. and Paul Zahner (eds. Filosofia e Teologia. Kevelaer: Butzon und Bercker. 615 — Papa. 1265–1308). and Roberto Zavalloni (eds. Washington. 616 — Ryan. 617 — Schneider. The Philosophical Theology of John Duns Scotus. Rome: Edizioni Antonianum. Stanisław Celestyn (ed. Scotus and Ockham: Selected Essays. . Leonardo (ed. Kühlen Verlag. Herbert (ed. 618 — Schneider.). Bonaventure. Porto: Gabinete de Filosofia Medieval. D.).). Herbert (ed. 619 — Schneider.). 623 — Wolter.). 2008. – 8. Veröffentlichungen der JohannesDuns-Skotus-Akademie für Franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 29. Via scoti: Methodologia ad mentem Joannis Duns Scoti.: Cornell University Press. 1992. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für Franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 26. Cambridge: Cambridge University Press. 2: Bł.: Franciscan Institute. Marianne Schlosser. 621 — Williams. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 10. Vol. The Cambridge Companion to Duns Scotus. 2008. 620 — Sileo.Y. Subsídios bibliográficos. Bonansea (eds.). Dokumente zur Seligsprechung des Johannes Duns Scotus.52 Duns Scotus Bibliography 612 — Lauriola. Todestag von Johannes Duns Scotus.: The Catholic University of America Press. 2009. 2003. José F. John Duns Scotus]. St. La dottrina mariologica di Giovanni Duns Scoto. Edward Iwo. 2010. 625 — Zieliński.). April 8–10. 2008. . Jana Dunsa Szkota. 8– 10 kwietnia 2008. and Eliodoro Mariani (eds. Spicilegium Pontificii Athenaei Antoniani 28.Collective Volumes 53 624 — Zavalloni. Katolicki Uniwersytet Lubelski Jana Pawła II. Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700lecia śmierci bł. and Roman Majeran (eds. Rome: PAAEdizioni Antonianum 1987.] Lublin: Wydawnictwo KUL.). [Blessed John Duns Scotus 1308–2008: Proceedings of the international congress in occasion of the 700th anniversary of his death at the Catholic University of Lublin John Paul II. Roberto. and Ferdinando Sodi P. edited by Chūmaru Koyama. Mahdi. 1968. part 3.” Franciscan Studies 41 (1981): 5–60.] 630 — Adams. 139–50. Proceedings of “The Quadruple Congress” on John Duns Scotus. 635 — Adams. 2010.” Faith and Philosophy 4 (1987): 486–505. 627 — Abbà. 2010. 1966 celebrati.]” Hekmat va Falsafeh 6/3(23) (2010): 53–74. “Duns Scotus on the Goodness of God. Gabriela Ibáñez. 191–205. Vol. Serrano. ed. 153–84. Leiden. N. “[A Comparative Study of the Epistemological Views of Duns Scotus and Avicenna (in Farsi). Lectura Oxoniensis IV q. 628 — Abbaszadeh.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. “Bodies in Their Places: Multiple Location according to John Duns Scotus. “Algunos puntos claves de la metafísica de Juan Duns Scoto. “Essential Orders and Sacramental Causality.” In John Duns Scotus. contains an edition of Adam Wodeham. Bychkov.” In De doctrina Ioannis Duns Scoti. [Discusses Duns Scotus. Georgio. Walter Chatton.” Faith and Philosophy 4 (1987): 486–505. Vol. Marilyn McCord. 634 — Adams.: Franciscan Institute Publications.Y. “Il soggetto e la virtù: Dall’etica prudenziale di Tommaso all’etica normativa di Duns Scoto e di Ockham. N. Marilyn McCord. St.’” In Nature in Medieval Thought: Some Approaches East and West. and Rega Wood. edited by Ludger Honnefelder et al.: Franciscan Institute Publications. Bonaventure. Studien und Texte zur Geistesgeschichte des Mittelalters 73.7. 632 — Adams. 2. “Final causality and explanation of Scotus’s ‘De Primo Principio. 2. 629 — Adams. Subsidia 3. “Duns Scotus on Will as Rational Power. Studia Scholastico-Scotistica 2. Mary Beth Ingham and Oleg V. “Is to Will It as Bad as to Do It? The Fourteenth Century Debate. Archa Verbi. Giuseppe. Marilyn McCord. “Duns Scotus on the Goodness of God. St. 54 . Rome: Commissionis Scotisticae. Articles and Book Chapters 626 — A. Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus. 10. Marilyn McCord.Y. Marilyn McCord. William Ockham and Adam Wodeham. Marilyn McCord. Rome: Edizioni Antonianum. 631 — Adams. Boston. 1995. Münster: Aschendorff. Bonaventure. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 633 — Adams. 839–54. Münster: Aschendorff. edited by Leonardo Sileo. and Cologne: Brill..” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti: Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993.” Filosofia e teologia 5 (1991): 185–206. 87–91. Marilyn McCord. 2000. Renewal of Philosophy. 264–97. Würzburg: Königshausen & Neumann. part 3. edited by Gregory T. Marilyn McCord.” In John Duns Scotus: Metaphysics and Ethics. “Hoe kan een theoloog en filosoof zo iets leren? Duns Scotus’ kritiek op Thomas van Aquino. John of Bassolis. 91–101. 2012. edited by E. Bonaventure. Anselm of Canterbury. 499–522. 641 — Aertsen. Jan A.Y. Contradictio 9. Jan A. Ockham) 639 — Adams. Marilyn McCord. “Vernunftkritik und Offenbarung: Duns Scotus’ Kritik an Thomas von Aquin. 13–26. Henry of Ghent. 2010.. Studien und Texte zur Geistesgeschichte des Mittelalters 53.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. “The Resurrection of the Body according to Three Medieval Aristotelians: Thomas Aquinas. Francis of Meyronnes. edited by Günther Mensching. Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24. Section 3: “Scotus on postmortem Embodiment. Scotus.” In De usu rationis: Vernunft und Offenbarung im Mittelalter. St.: The Catholic University of America Press. Symposium des Philosophischen Seminars der Leibniz-Universität Hannover vom 21. Washington. Marilyn McCord. Marilyn McCord. Bonaventure. 645 — Aertsen. Jan A. edited by Ludger Honnefelder.” Franciscan Studies 66 (2008): 101–68. and Mechthild Dreyer. “Why Bodies as well as Souls in the Life to Come?” In The Science of Being as Being: Metaphysical Investigations. and Cologne: Brill. 107–23. “Scotus and Ockham on the Connection of the Virtues. Leiden.] 638 — Adams. Bos. Doolan.” Tijdschrift voor Filosofie 67 (2005): 453–78. Proceedings of “The Quadruple Congress” on John Duns Scotus.Articles and Book Chapters 55 636 — Adams. bis 23. Marilyn McCord. . 640 — Adams. Jan A. N.: Franciscan Institute Publications. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72. “The Immaculate Conception of the Blessed Virgin Mary: a Thought-Experiment in Medieval Philosophical Theology. edited by Ludger Honnefelder et al. Münster: Aschendorff.” Franciscan Studies 56 (1998): 47–64.” Harvard Theological Review 103 (2010): 133–59.C. Rega Wood. “Being and the One: The Doctrine of the Convertible Transcendentals in Duns Scotus. “The Metaphysics of the Trinity in Some Fourteenth Century Franciscans. 643 — Aertsen.” Philosophical Topics 20/2 (1992): 1–33. P.” In John Duns Scotus. Amsterdam and Atlanta: Rodopi. 644 — Aertsen. 1996. William Ockham. 1998. 637 — Adams. (Aquinas. Jan A. D. 1996). John Duns Scotus.” 277–94. “Being and the One: The Doctrine of the Convertible Transcendentals in Duns Scotus. Februar 2006. New York. [Examines Augustine. 642 — Aertsen. 2007. and John Duns Scotus. “Scotus’s Conception of Transcendentality: Tradition and Innovation. Studies in Philosophy and the History of Philosophy 55. Teilhard de Chardin. 650 — Alcorta. Rome: Edizioni Antonianum. 2007.” In De doctrina Ioannis Duns Scoti. Guido. “‘Tendere in obiectum’: l’intenzionalità della cognizione intuitiva in Giovanni Duns Scoto. 19– 44. 654 — Alliney.” In De doctrina Ioannis Duns Scoti. Infinitudo. 652 — Alliney. Duns Scotus and Ockham on Omnipotence and Possibility. 2. Studia Scholastico-Scotistica 3. Vol. 15–32. 1966 celebrati. 429–49. José Ignacio. edited by Serena Cattaruzza and . Rome: Societas Internationalis Scotistica. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Studia Scholastico-Scotistica 5. “L’acrasia secondo Duns Scoto: autonomia della volontà o disordine della passione?” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. edited by Alessandro Musco. 93–103. “Le Collationes oxonienses sulla volontà: Analisi degli influssi dottrinali in un apocrifo scotiano. Studia Scholastico-Scotistica 3. Rome: Commissionis Scotisticae. edited by Leonardo Sileo. Paolo e in Duns Scoto (Dialogo col P. 1972. “Esse ens. Guido. 653 — Alliney. 3–7 dicembre 2002. Guido. Vol. Studia Scholastico-Scotistica 2. 2012. Marina Fedeli. “La contingenza della fruizione beatifica nello sviluppo del pensiero di Duns Scoto. 1. Bernardo. Rome: PAA – Edizioni Antonianum. edited by Martín Carbajo Núñez.56 Duns Scotus Bibliography 646 — Alaimo. 3. 649 — Alcorta. 699–704. Guido. 1968. Vol. edited by Guido Alliney.” In Deus et homo ad mentem I.” In Contingenza e libertà: Teorie francescane del primo Trecento. 656 — Alliney. 599–615. José Ignacio. 219– 58. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept. 1968. 1966 celebrati.” In De doctrina Ioannis Duns Scoti.” Estudios franciscanos 68 (1967): 179–94. Esse plenissimum. 651 — Allegra. Palermo. Duns Scoti. 633–60. “Attualità della dottrina scotistica della carità.” In I francescani e la politica: Atti del Convegno Internazionale di studio. 2008. Rome: Commissionis Scotisticae. and Alessandro Pertosa. Vol. Vol. 3. 648 — Alcorta. 1966 celebrati. SJ). 647 — Alanen. Guido. Vol.” Franciscan Studies 45 (1988): 157–88. “Il primato di Cristo in S. 1995. “De ente ut primo cognito secundum Scotum. 655 — Alliney. “I presupposti teorici della servitù nella riflessione teologica di Tommaso d’Aquino e Giovanni Duns Scoto. Macerata: Edizioni Università di Macerata. Palermo: Officina di Studi Medievali. José Ignacio. “El ser como ‘primo cognitum’ en Scoto. “Descartes. Creatio. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti: Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. Gabriele.” In Husserl in laboratorio. Rome: Commissionis Scotisticae. 1968. César Saco Alarcón. 1. 2. Lilli. 657 — Alliney. Felix. Felix. [= nr. Rome: Commissionis Scotisticae. 667 — Alvarez Gómez. Bonansea. P. 1965. Ryan. D. Studies in Philosophy and the History of Philosophy 3. “Orden esencial y estrutura racional: Reflexiones sobre el De primo principio de Duns Escoto. 447–60.it/~etica/2002_2/indexalliney. Washington. Studia Scholastico-Scotistica 2. “The Treatise on the Human Will in the Collationes Oxonienses Attributed to John Duns Scotus – Appendix: Collationes Oxonienses. Washington.” Verdad y vida 18 (1960): 549–61. D.” In De doctrina Ioannis Duns Scoti. “Duns Scotus on the Omnipotence of God.univ. Mariano. 38–67.Articles and Book Chapters 57 Michele Sinico.C: The Catholic University of America Press. 239–50. 1984. Felix. edited by John K. 1966 celebrati. 178–222. Felix. 664 — Alluntis. 663 — Alluntis. “Omnipotencia divina y la razón natural según Escoto. Ryan and Bernadine M.” Verdad y vida 26 (1968): 355–90. Wolter. 660 — Alluntis.” Etica e Politica 6/2 (2002). “Velle malum sub ratione mali: Duns Scoto e la banalità del male. Felix.C. Acta Quinti Congressus Scotistici Internationalis.” Verdad y vida 18 (1960): 693–700. “Filosofía y la existencia de Dios según Escoto. “In vista di un’edizione critica: Osservazioni preliminari sulla tradizione manoscritta e a stampa delle Collationes oxonienses attribuite a Giovanni Duns Scoto. 1968. Trieste: Pubblicazioni dell’Università degli Studi di Trieste. 661 — Alluntis.: The Catholic University of America Press.” In Homo et Mundus. and Allan B. 133–70.” Documenti e studi sulla tradizione filosofica medievale 23 (2012): 357–85. Marina Fedeli. Rome. . Guido. qq.” In Ancients and Moderns. and Alessandro Pertosa. 665 — Alluntis. “Demonstrability and Demonstration of the Existence of God. edited by John K. Guido. edited by Camille Bérubé. Studia ScholasticoScotistica 8.” Verdad y vida 34 (1976): 483–96. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept. 1970.trieste. . 2004. Felix.html> 659 — Alliney. 18–23. <http://www. 2. Sent. 662 — Alluntis. 666 — Aluntis.” Medioevo 30 (2005): 209–69. Guido. “Del ser de Dios y de su unidad (I. “El ‘Tratado del Primer Principio’ de Escoto. Felix. Studies in Philosophy and the History of Philosophy 5. 40] 658 — Alliney. Vol. 2.” In John Duns Scotus 1265–1965. 1). Dist. “Demostrabilidad y demostración de la existencia de Dios según Escoto. “Trilogía teleológica: Perspectivas escotistas. 1). 682 — Aperribay. 661–79. XIII. 675 — Andonegui Gurruchaga. 671 — Andonegui Gurruchaga. 672 — Andonegui Gurruchaga.” Scriptorium Victoriense 36 (1989): 379–430. Bonaventure. “A perspectiva filosófica do conceito de essência (quod quid est) em João Duns Scot: o problema da quod quid est singular. “Escoto en el punto de mira. Javier. “Teología como ciencia. “Teología como sciencia practica en Escoto: acerca de la posición mediadora escotista en la problematica filosofía-teología del s. part 3.” Scriptorium Victoriense 35 (1988): 110–50. .58 Duns Scotus Bibliography 668 — Alves Carrara. Robert.” Antonianum 59 (1984): 403–81. 669 — Amorós.. “Aristotelismo y agustinismo previos a Escoto. I. 673 — Andonegui Gurruchaga. N.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti: Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. 678 — Andonegui Gurruchaga. Proceedings of “The Quadruple Congress” on John Duns Scotus.” Scriptorium Victoriense 42 (1995): 83–125.XIII.” Scriptorium Victoriense 39 (1992): 259–99. 676 — Andonegui Gurruchaga.” Antonianum 76 (2001): 145–91. Robert. Bernardo. Javier. Bernardo. ética. Münster: Aschendorff.. Javier.” Carthaginensia: revista de estudios e investigación 9 (1993): 189–227. “¿Cuál es el constitutivo formal de las personas trinitarias. 2. Revista da ABREM 12 (2011): 38–65. 674 — Andonegui Gurruchaga. “La significación de Juan Duns Escoto en la historia del Dogma de la Concepción Inmaculada de la Virgen Santísima. Rome: Edizioni Antonianum.” Antonianum 59 (1984): 403–81. 679 — Andrews. Aspectos peculiares del planteamiento escotista.” Verdad y vida 24 (1966): 215–82. teología: la perspectiva de Duns Escoto. 670 — Andonegui Gurruchaga. 1995. Javier. Vol. “Sobre teologismo y avicenismo en Duns Escoto. 680 — Andrews. 677 — Andonegui Gurruchaga. “Haecceity in the Metaphysics of John Duns Scotus. Javier. edited by Ludger Honnefelder et al.” Verdad y vida 14 (1956): 265–378. St. Mauricio. Javier. “Metafísica.: Franciscan Institute Publications. 151–61. 2010.Y. edited by Leonardo Sileo. según Escoto?” Verdad y vida 22 (1964): 541–47.” Franciscan Studies 56 (1998): 65–75.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. q. León. “Duns Escoto: debate sobre el objeto de la metafísica (relectura de Met. 681 — Aperribay. Javier. “‘Mescuit enim sectam suam’: Escoto entre Avicena e Averroes. “Teología como ciencia en Escoto: acerca de la posición del s. Javier. “The Notabilia Scoti in Libros Topicorum: An Assessment of Authenticity. Javier.” Signum. “Mary’s So-called ‘Debitum Peccati Originalis. New Bedford. edited by Camille Bérubé. Johann.” In Blessed John Duns Scotus and His Mariology: Commemoration of the Seventh Centenary of His Death. 692 — Auer. 1978. Bradley. . Studia Scholastico-Scotistica 6. “Das Theologieverständnis des Johannes Duns Scotus und die theologischen Anliegen unserer Zeit. “F. 693 — Avelino de la Pienda. Duns Scotus. 684 — Apollonio. 97–108. edited by Herbert Schneider.’” In Blessed John Duns Scotus and His Mariology: Commemoration of the Seventh Centenary of His Death. “Le scienze matematiche ai tempi di Duns Scoto. 687 — Arrighi. “The Decisive Contribution of Bl. 43–69. Leslie.: Academy of the Immaculate. Mariologia Franciscana. 688 — Arteau Carreras. “Der theologische Genius des Johannes Duns Skotus: Vortrag zur Skotus-Gedenkfeier in der Universität Köln am 4. Jesús. 694 — Azevedo. 691 — Auer. D. Mariologia Franciscana. 689 — Ashworth. Kühlen Verlag. Martijn. E. “Derechos Humanos según el binomio naturalsobrenatural en Escoto y Cayetano. “Juan Duns Escoto: El intento de fundamentación univocista de la Metafísica. Gino. “Der Heilige Geist und die Liebe Gottes: Scotus’ trinitarisches Verständnis des Wirkens des Heiligen Geistes. J. Mass. Jennifer.” In Das franziskanische Verständnis des Wirkens des Heiligen Geistes in Kirche und Welt. Duns Scotus and the Debt of Sin.” Espíritu: cuadernos del Instituto Filosófico de Balmesiana 55 (2006): 223–32.” Itinerarium 2 (1956): 377–80.” Bradley Studies 1 (1995): 6–29.” The Modern Schoolman 74 (1996/97): 141–58. “Anselmian Satisfaction. 685 — Arce Carrascoso. John Duns Scotus to the Dogma of the Immaculate Conception: Objections Old and New. Duns Scotus and Ockham. 695 — Bac.” Anales del seminario de historia de la filosofía 7 (1989): 63–92.” Historiographia Linguistica 7 (1980): 29–38. “La edición crítica monumental de las obras completas de Juan Duns Escoto. Alessandro M. New Bedford. 690 — Aspenson. 321–48. Vol. Acta Quarti Congressus Scotistici Internationalis. Steven P. and the Idea of a Dialectic.Articles and Book Chapters 59 683 — Apollonio.: Academy of the Immaculate. 531–34.” Revista de Filosofía 10 (1951): 715–28.” In Regnum hominis et regnum Dei.” Wissenschaft und Weisheit 17 (1954): 161–75. 2009. 1. Rome: Societas Internationalis Scotistica. Johann. Mönchengladbach: B. 2009. “Controvérsia sobre Escoto. Juli 1954.” Wissenschaft und Weisheit 29 (1966): 161–77. Alessandro M. H. Mass. “Can I Speak More Clearly than I Understand? A Problem of Religious Language in Henry of Ghent. José Luis. 686 — Armour. 2005. Carolus. 395–422. 1978. imagines. “Il decreto del 7 marzo 1277 del Vescovo di Parigi e l’origine dello scotismo. “Die kritische Textausgabe der Werke des Johannes Duns Scotus. 1. Vol. Paris: Vrin. 411–38. 706 — Balić.” Euntes Docete 9 (1956): 110–33. Naples: Edizioni domenicane italiane. 705 — Balić. 702 — Balić. held at the University of Navarre (Pamplona.” In Tommaso d’Aquino nel suo VII centenario. “Ioannes Duns Scotus et Epistula apostolica ‘Alma parens. Scoto nella questione dell’Immacolata Concezione. Acta Quarti Congressus Scotistici Internationalis. Studia ScholasticoScotistica 5.’” In Deus et homo ad mentem I. “Il reale contributo di G. 701–2. 1. Allan. edited by Costantino Marmo. Carolus.’” Antonianum 42 (1967): 95–127. 704 — Balić. 2. Carolus. 1997. Semiotic and Cognitive Studies 4. Carolus.60 Duns Scotus Bibliography 696 — Bäck. Carolus.” In Regnum hominis et regnum Dei. Atti del congresso internazionale (Roma – Napoli 17–24 aprile 1974). 1968. “Reduplicative Propositions in the Theology of John Duns Scotus. 700 — Balić. 1966 celebrati. “Circa positiones fundamentales I. Carolus. 93–121. Rome: Commissionis Scotisticae.” Antonianum 29 (1954): 475–96. 2000.” Archiv für Geschichte der Philosophie 43 (1961): 303–17. Duns Scoti. Hildesheim and New York: Georg Olms. 699 — Baget-Bozzo. “Considerationes criticae in materiam I. 708 — Balić.” In Medieval and Renaissance Logic in Spain: Acts of the 12th European Symposium on Medieval Logic and Semantics. 697 — Bäck.” In De doctrina Ioannis Duns Scoti. “De regula mariologica Joannis duns Scoti. Studia Scholastico-Scotistica 1. 713–22.” In Mélanges offerts à Étienne Gilson. 1975–1978. 698 — Bäck. Allan. Allan “The Formal Structure of Scotus’ Formal Distinction. Rome: Societas Internationalis Scotistica. Rome: Societas Internationalis Scotistica. 1959. 1972. Carolus. 703 — Balić. 26–30 May 1997). Carolus. “De methodo Ioannis Duns Scoti. 239–48. “Scotus on the Consistency of the Incarnation and the Trinity.” Antonianum 28 (1953): 261–306. “Henricus de Harclay et Ioannes Duns Scotus. Studia Scholastico-Scotistica 6. 707 — Balić. “Duns Scoto e la teologia negativa. Duns Scoti ‘de esse Dei et eius unitate. 279–85. verba: Semiotics and Logic in Medieval Theological Texts (XIIth– XIVth Century).” In Vestigia. edited by Ignacio Angelelli and Paloma Perez-Ilzarbe. Turnhout: Brepols. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 203–21. 701 — Balić. . edited by Camille Bérubé. Carolus. Vol. Vol.” Vivarium 36 (1998): 83–107. Duns Scoti. Gianni. Harkins. 161–212. 712 — Balić. Ind. Carolus.” In Studies Honoring Ignatius Charles Brady Friar Minor. 1955.” In John Duns Scotus 1265–1965. edited by John K. N. and Martin Luther. 1–27. “La vida y obras de Juan Duns Escoto ante la crítica actual. Klaus. “Johannes Duns Scotus und die Lehrentscheidung von 1277. Jana Dunsa Szkota. Bonansea. Studies in Philosophy and the History of Philosophy 3. 715 — Balić. 1978. D. 711 — Balić.: University of Notre Dame Press. St. 1965.: The Catholic University of America Press. 1958. 1965. 717 — Bannach. .” Verdad y vida 24 (1966): 27–54. 718 — Bannach. “The Life and Works of John Duns Scotus.” Zeitschrift für Theologie und Kirche 95 (1998): 197–216. 17–44. O’Connor. edited by John K.C. Gabriel Biel.” Antonianum 30 (1955): 349–488.” Neue Zeitschrift für Systematische Theologie 43 (2001): 281–99. “Gott und das Mögliche: Erläuterungen zu Scotus. Washington.Y. Katolicki Uniwersytet Lubelski Jana Pawła II. Gregory of Rimini. “Das Unendliche bei Duns Scotus. Reprinted as: Ioannes Duns Scotus et historia Immaculatae Conceptionis.: The Catholic University of America Press. “Note per la storia della sezione e poi commissione scotista per l’edizione critica delle opere di Giovanni Duns Scoto. Klaus. William of Ockham. “Pelagianismus in der franziskanischen Schöpfungstheologie?” Freiburger Zeitschrift für Philosophie und Theologie 49 (2002): 73–93. Carolus. Carolus. D. Ryan and Bernadine M. “The Mediaeval Controversy over the Immaculate Conception up to the Death of Scotus. Bonaventure. Carolus.” Wissenschaft und Weisheit 29 (1966): 210–29. Carolus. Klaus.: Franciscan Institute. 8–10 kwietnia 2008. “Ioannes Duns Scotus et historia Immaculatae Conceptionis. 716 — Balić. 368–79.’” Miscellanea francescana 75 (1975): 907–21. Carolus.C.Articles and Book Chapters 61 709 — Balić. Washington. 714 — Balić. edited by Edward S. Bonansea. 713 — Balić. [Discusses Peter Lombard. “The Nature and Value of a Critical Edition of the Complete Works of John Duns Scotus. “Długa droga do chwały ołtarza – dlaczego? [The long road to the honor of the altar – why?]” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł.] 720 — Bar. Ryan and Bernadine M. Rome. Notre Dame. Wiesław. Carolus. Studies in Philosophy and the History of Philosophy 3. Carolus.” In John Duns Scotus 1265–1965. “San Bonaventura ‘alter scolasticorum princeps’ e Giovanni Duns Scoto ‘eius perfector. 710 — Balić.” In The Dogma of the Immaculate Conception: History and Significance. Duns Scotus. 719 — Bannach. edited by Romano Stephen Almagno and Conrad L. 731 — Barth. 724 — Barth. Lublin: Wydawnictwo KUL. 18 (1955): 192–216. Timotheus. “Franziskanerhandschriften in der Kathedralbibliothek von Valencia und dem aragonesischen Kronarchiv von Barcelona mit besonderer Berücksichtigung der beiden nicht edierten Reportationen des Duns Scotus zum dritten Buch der Sentenzen. gestern und heute. Timotheus. 725 — Barth.” Wissenschaft und Weisheit 27 (1964): 211–28. “Individualität und Allgemeinheit bei Duns Skotus. 728 — Barth.” Franziskanische Studien 39 (1957): 22–39. 2010. “Die Grundstruktur des göttlichen Seins bei Johannes Duns Scotus.” In John Duns Scotus 1265–1965.62 Duns Scotus Bibliography edited by Edward Iwo Zieliński and Roman Majeran. “Being. “Die Grundlage der Metaphysik bei Duns Scotus: Das Sein der Synthese von Gemeinsamkeit und Verschiedenheit. Duns Escoto. 1966 celebrati. Rome: Commissionis Scotisticae. “Scotus: Adumbrations of a New Concept of Infinity. Univocity. 1965. “Der Hylemorphismus des Johannes Duns Scotus. Timotheus. Timotheus. 1968. 732 — Barth. “Duns Scotus und die ontologische Grundlage unserer Verstandeserkenntnis. 19 (1956): 117–36. 20 (1957): 106–19 and 198–220.” Verdad y vida 17 (1959): 5–30. Timotheus.” Franziskanische Studien 48 (1966): 271–96. 17 (1954): 112–36. 723 — Barth. 2.” Wissenschaft und Weisheit 22 (1959): 215–17. Timotheus.” In De doctrina Ioannis Duns Scoti. 87–100. 729 — Barth. Timotheus. “Die Notwendigkeit Gottes und seine Begründung bei Duns Scotus.” Wissenschaft und Weisheit 30 (1967): 190–204. Timotheus.” Wissenschaft und Weisheit 16 (1953): 122–41 and 191– 213. 726 — Barth. Eine ontologische Untersuchung. Studies in Philosophy and the History of Philosophy 3. 409–25.C. 722 — Barth. and Analogy according to Duns Scotus. Washington. Timotheus. Eine Begegnung von Thomas von Aquin und Duns Scotus heute.” Wissenschaft und Weisheit 26 (1963): 98–123.” Wissenschaft und Weisheit 59 (1996): 35–43. Timotheus. Steven.” Wissenschaft und Weisheit 21 (1958): 170–87. Ryan and Bernadine M.: The Catholic University of America Press. Timotheus. edited by John K. “El ser del mundo y sus razones internas según Santo Tomás de Aquino y J. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “Johannes Duns Scotus. “Das Wagnis der Seinsfrage.” Franziskanische Studien 33 (1951): 348–84. “Das weltliche Sein und seine inneren Gründe bei Thomas von Aquin und Johannes Duns Scotus. 727 — Barth. 721 — Barbone. Bonansea. . Studia ScholasticoScotistica 2. 210–62. Vol. 733 — Barth. Timotheus. D. 730 — Barth. Todd. edited by Lloyd A. Gilson. Frederick Christian. Michel. Vol. 743 — Baumer. 133–50. 1996).” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. . Jan P.” In Regnum hominis et regnum Dei. “Antropologia teologica in Giovanni Duns Scoto. Giulio. 1999. 2005. 737 — Basetti-Sani. Scripta franciscana 8. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72. “‘Divine Psychology’ and Modalities: Scotus’s Theory of the Neutral Proposition. Renewal of Philosophy. Assen: Van Gorcum. Timotheus. Leiden: Brill. 739 — Basetti-Sani. 231–38. 736 — Barth. Bos. 741 — Bates. Amsterdam and Atlanta: Rodopi.” Franziskanische Studien 47 (1965): 415–19. 745 — Beck. “Possible Worlds and Duns Scotus’ Proof for the Existence of God.” New Scholasticism 54 (1980): 182–88.” Asprenas 44 (1997): 5–18. Proceedings of “The Quadruple Congress” on John Duns Scotus. Newton. 1. “Nature et volonté chez Scot et Ockham. 744 — Beck. Beck and Henri Veldhuis. “God weet wat Hij wil: Duns Scotus’ theorie van de neutrale propositie. P. 738 — Basetti-Sani. edited by Yves Charles Zarka. Giulio.” In John Duns Scotus. Acta Quarti Congressus Scotistici Internationalis. . “Zur scotischen Kritik an der Allgemeingültigkeit des Bewegungssatzes. Andreas J. Andreas J.” In Medieval Commentaries on Aristotle’s Categories. 746 — Beckmann. “Il primato di Cristo e la teologia delle religioni: La prospettiva di Giovanni Duns Scoto. “Editors’ Introduction: John Duns Scotus and Modern Theology.” Modern Theology 21 (2005): 539–41. Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24.” In Geloof geeft te denken: Opstellen over de theologie van Johannes Duns Scotus. edited by E. Michael R. “Fine-tuning Pini’s Reading of Scotus’s Categories Commentary. 123–37. and Jim Fodor. 45–60. Rome: Societas Internationalis Scotistica. Paris: Presses universitaires de France. Giulio.” Franziskanische Studien 42 (1960): 197–208. 2008. 742 — Bauerschmidt. “Il primato assoluto di Gesù Cristo e la teologia delle religioni. “Zur Philosophie des Johannes Duns Scotus. Timotheus. edited by Andreas J.Articles and Book Chapters 63 734 — Barth. edited by Camille Bérubé. 259–76.” In Aspects de la pensée médiévale dans la philosophie politique moderne.” Wissenschaft und Weisheit 28 (1965): 56–57. 735 — Barth.” Studi medievali 34 (1993): 139–91. part 3. Timotheus. “Selbstreferenzialität und Kontingenz: Johannes Duns Scotus und Wilhelm von Ockham über die Eigenart des freien Willens. 1978. Studia ScholasticoScotistica 6. 1998. “Thomas von Aquin und Duns Scotus in geistesgeschichtlicher Auslegung. Begegung mit einem Buch von E. 740 — Bastit. Bonaventure. 2010. edited by Uwe an der Heiden and Helmut Schneider. Rome: Societas Internationalis Scotistica.” In Homo et Mundus. Studia Scholastico-Scotistica 1.64 Duns Scotus Bibliography edited by Ludger Honnefelder et al. Vol. Naples: Edizioni domenicane italiane. Miljenko. 1978. 748 — Beckmann. 2. 750 — Beckmann. 2007.” In Hat der Mensch einen freien Willen? Die Antworten der großen Philosophen. N. 255–63. 1972. edited by Ludger Honnefelder.” Franziskanische Studien 57 (1975): 366– 77. “Entdecken oder Setzen? Die Besonderheit der Relationstheorie des Duns Scotus und ihre Bedeutung für die Metaphysik. Zum Möglichkeitsbegriff bei Duns Scotus und Peirce. 1975–1978. and Cologne: Brill. 114–27. Studia ScholasticoScotistica 6.” In Regnum hominis et regnum Dei. Duns Scotus und Wilhelm v. New York.. 751 — Beckmann.” Tommaso d’Aquino nel suo VII centenario. 754 — Belić. Acta Quinti Congressus Scotistici Internationalis. edited by Camille Bérubé. Leiden. Jan Peter. 1966 celebrati. . Duns Scoti. Münster: Aschendorff. Stuttgart. Vol. Acta Quarti Congressus Scotistici Internationalis. Jan Peter. and Mechthild Dreyer. “Johannes Duns Scotus und Wilhelm von Ockham: Willensfreiheit als rationales Handlungsprinzip. “Aristotelis doctrina de individuo et Ioannes Duns Scotus. 333–45. Studia ScholasticoScotistica 6. 1. Ockham. Rome: Societas Internationalis Scotistica. Jan Peter. Atti del congresso internazionale (Roma – Napoli 17–24 aprile 1974).” In John Duns Scotus: Metaphysics and Ethics.Y. 1984. 1. “Der ideentheoretische Grundansatz bei Thomas von Aquin. Miljenko. “Quaedam elementa analogiae entis secundum philosophiam Duns Scoti. Rome: Societas Internationalis Scotistica. 753 — Belić. Jan Peter “Realismus und Pragmatismus. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept.” In Deus et homo ad mentem I. 749 — Beckmann. Ockham. 752 — Belić. “Scoti doctrina circa momentum amoris in extruendo ente et quaedam eius applicationes. Miljenko. 1996. “Relationes hominis ad Deum indicatae in eius cognitione spirituali. Jan Peter.: Franciscan Institute Publications. Joh.” In Regnum hominis et regnum Dei. 1968. Reclam.” In De doctrina Ioannis Duns Scoti. 286–96. Joh. 315–24. 367–84. Studia Scholastico-Scotistica 8. edited by Camille Bérubé. St. Vol. Miljenko. 1. edited by Camille Bérubé. 557–64. Studien und Texte zur Geistesgeschichte des Mittelalters 53. “Der ideentheoretische Grundansatz bei Thomas von Aquin. 755 — Belić. Rega Wood. 245–56. Acta Quarti Congressus Scotistici Internationalis. Vol. Rome: Commissionis Scotisticae. Rome. Studia ScholasticoScotistica 5. 747 — Beckmann. 1978. 479–99. Duns Scotus und Wilhelm v. Camille. 1984. d’après J. Camille. 281–310. Acta Quarti Congressus Scotistici Internationalis.’” Antonianum 84 (2009): 5–7.” Antonianum 48 (1973): 5–45. Vol. Reprinted in: De l’homme à Dieu selon Duns Scot. Bari: Levante. Edoardo. “Dynamisme psychologique et existence de Dieu chez Duns Scot. Gilles.” Verdad y vida 31 (1973): 317–80. Rome: Societas Internationalis Scotistica. 499–511. Duns Escoto. “Du miracle au surnaturel: de Thomas d’Aquin à Duns Scot: un changement de problématique. 765 — Bérubé. 1983. Rome: Istituto storico dei Cappuccini. Turnhout: Brepols. . “De l’être à Dieu chez Jean Duns Scot. “‘Eros’ et ‘Agape’ chez Duns Scot: En marge d’un livre récent. 759 — Benedict XVI. Seraphin. 1983. Camille. . “Analogie et Univocité. Henri de Gand et Olivi. Acta Quarti Congressus Scotistici Internationalis. “Haecceitas e bioetica: Riflessioni filosofiche. Jean-Luc Solère. 764 — Bérubé. 563–79. Duns Scot. Maréchal et B.” Études Franciscaines NS 2 (1951): 173–86. 185–223.” Laurentianum 9 (1968): 439–49. Rome: Istituto storico dei Cappuccini. Porete. 51–75. edited by Camille Bérubé. edited by Camille Bérubé. 1. Elizabeth Karger.” In Duns Scot à Paris. José Pascual. 1978. Camille. Rome: Edizioni Antonianum. Rome: Societas Internationalis Scotistica. J.” In Giovanni Duns Scoto. Studia Scholastico-Scotistica 6. “La penitencia sacramental según J. Acta Quinti Congressus Scotistici Internationalis. 73–81. Vol. 763 — Bérubé. 761 — Berceville.” In Homo et Mundus. 758 — Benabarre. 1302–2002. Camille. “Amour de Dieu chez Duns Scot. in several languages: <http://www. edited by Olivier Boulnois. Studia Scholastico-Scotistica 8. Also available online. 47–70. edited by Giovanni Lauriola. edited by Leonardo Sileo.Articles and Book Chapters 65 756 — Bellino. 1978. 2004. “L’itinerario di Duns Scoto di fronte all’epistemologia moderna. 757 — Belmond.va/holy_father/benedict_xvi/apost_letters/index_en. Henri de Gand et Olivi. Reprinted in: De l’homme à Dieu selon Duns Scot. 1992.htm> 760 — Benvenuto. 1995.” In Regnum hominis et regnum Dei. Vol. Francesco. 7–25. Biblioteca Seraphico-Capuccina 27. and Gérard Sondag. edited by Camille Bérubé. Studia ScholasticoScotistica 6. Lonergan. 1. 762 — Bérubé. Textes et études du Moyen Âge 26. Biblioteca Seraphico-Capuccina 27. 2–4 septembre 2002. 766 — Bérubé. Eckart. “Epistula apostolica ‘Laetare.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti.” In Regnum hominis et regnum Dei. Henri de Gand.vatican. Rome. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. “Humanisme et vertus théologales chez Duns Scot. Colonia urbs. 1. Actes du colloque de Paris. 1984. Biblioteca Seraphico-Capuccina 27. 772 — Bérubé. 769 — Bérubé. edited by Vincenzo Criscuolo.” Antonianum 28 (1953): 39–58. Studia Scholastico-Scotistica 8.66 Duns Scotus Bibliography 767 — Bérubé. 1972. Vol. Rome: Istituto storico dei Cappuccini. “Duns Scoto denuncia l’insufficienza dell’antropologia filosofica. Camille. 367–90. “Humanisme et vertus théologales chez Duns Scot.” Collectanea Franciscana 55 (1985): 323–50. “Pour une histoire des preuves de l’existence de Dieu chez Duns Scot. 774 — Bérubé. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Camille. Biblioteca Seraphico-Capuccina 27. 207–43. Orazio. “Interprétations virtualisantes de la thèse scotiste de l’objet de l’intellect. Efrem. Studia Scholastico-Scotistica 5. Studia Scholastico-Scotistica 5. Henri de Gand et Olivi. Camille. Schönberger. Rome: Istituto storico dei Cappuccini. 1966 celebrati. 776 — Bettoni. Efrem. 1. 771 — Bérubé. “De argumentatione Doctoris Subtilis quoad exsistentiam Dei. 380–401. 17–46. Pietro P. 773 — Bérubé. 775 — Bettini. Biblioteca Seraphico-Capuccina 27. Reprinted in: De l’homme à Dieu selon Duns Scot. Studia Scholastico-Scotistica 1. Bibliotheca seraphico-capuccina 60. 777 — Bettoni. 770 — Bérubé. Rome: Commissionis Scotisticae. Richter. Biblioteca Seraphico-Capuccina 27. “Raison principale de l’Incarnation du Verbe selon Bonaventure et Duns Scot.” In Clavis scientiae: miscellanea di studi offerti a Isidoro Agudo da Villapadierna in occasione del suo 80° compleanno. 1983. Rome: Societas Internationalis Scotistica.’” In De doctrina Ioannis Duns Scoti. Rome: Istituto storico dei Cappuccini. Henri de Gand et Olivi. 1983. Camille. Rome. 113–46.” In Deus et homo ad mentem I. Rome: Istituto storico dei Cappuccini. Camille. Acta Quinti Congressus Scotistici Internationalis. Boulnois et V. “Jean Duns Scot: critique de l’‘avicennisme augustinisant. Rome: Societas Internationalis Scotistica.” In Homo et Mundus. O. Henri de Gand et Olivi. Duns Scoti. 13/4 (1953): 27–58. 241–79. Camille.” In Deus et homo ad mentem I. “Univocité de l’étant et histoire de la philosophie selon R. Rome: Istituto storico dei Cappuccini.” Laurentianum 8 (1967): 234–50. 1999. 67– 91. Camille. .” Franciscan Studies 13/1 (1953): 29–49. “La connaissance intellectuelle du singulier matériel chez Duns Scot.” De l’homme à Dieu selon Duns Scot. Reprinted in: De l’homme à Dieu selon Duns Scot. “Il principio di individuazione in Scoto e il codice genetico. Camille. Henri de Gand et Olivi. 1968. 1983. edited by Camille Bérubé. Duns Scoti. 245–57. 1972. “Le dialogue de Duns Scot et d’Eckhart à Paris en 1302.” Collectanea Franciscana 59 (1989): 109– 55. 768 — Bérubé. 1983. 147–83. Reprinted in: De l’homme à Dieu selon Duns Scot. 363–75. 1966 celebrati. 788 — Bigi. Elizabeth Karger. “La sintesi scotista nella sua genesi e nel suo significato. “Escoto y Ockham. 782 — Bettoni. Faith Wallis. Johannes. 2.Articles and Book Chapters 67 778 — Bettoni. and Transformation in Medieval Textual Culture.” In Duns Scot à Paris.: The Catholic University of America Press. 780 — Bettoni. Efrem. 779 — Bettoni. edited by Dominik Perler. 783 — Beuchot. edited by Camille Bérubé. “Duns Scot et l’infini dans la nature. and Gregory of Rimini. Rome: Societas Internationalis Scotistica.” Antonianum 26 (1951): 519–32. Bonaventura e in Giovanni Duns Scoto.” In De doctrina Ioannis Duns Scoti.C. Peter of Ailly. negadores de la distinción real esenciaexistencia: la lucha interna entre el escotista Trombetta y el tomista Cayetano. D. 1. edited by Robert Wisnovsky.” Cuadernos salmantinos de filosofía 22 (1995): 175–82.” In: Vehicles of Transmission. Studien und Texte zur Geistesgeschichte des Mittelalters 76. Jamie C. 265–82. “L’aspirazione all’infinito secondo S. Joël. Actes du colloque de Paris.’” Teologia 19 (1994): 48–61.” In Regnum hominis et regnum Dei. Inos.] 787 — Biffi. “Il fondamento della conoscenza umana secondo Duns Scoto. 2004. Studia Scholastico-Scotistica 6. 113–24. “Punti di contatto fra la dottrina bonaventuriana dell’illuminazione e la dottrina scotista dell’univocità. Ryan and Bernadine M. “Theologischer und dogmatischer Fortschritt nach Duns Scotus. edited by John K.” In Ancient and Medieval Theories of Intentionality. 1978. Acta Quarti Congressus Scotistici Internationalis.” Franziskanische Studien 47 (1965): 300–14. Turnhout: Brepols. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. [Discusses Duns Scotus. 2001. 784 — Beumer. Vincenzo Cherubino. 1968. 28–44. edited by Olivier Boulnois. “The Originality of the Scotistic Synthesis. Textes et études du Moyen Âge 26. “Figure medievali della teologia: la teologia in Duns Scoto. 2–4 septembre 2002.” Franziskanische Studien 35 (1953): 21–38. Efrem. 349–59. 786 — Biard. Leiden: Brill. Mauricio. Efrem. Joël. Peter Auriol. Deborah L. 789 — Black.” In John Duns Scotus 1265–1965. Bonansea. Studia Scholastico-Scotistica 2. William of Ockham. Bonaventura e Duns Scoto. 785 — Biard.” Studi francescani 62 (1965): 213–25. Washington. . 781 — Bettoni. Efrem. Translation. 1965. Rome: Commissionis Scotisticae. and Gérard Sondag. Vol. Il desiderio tra la fede e la ‘ratio. “Il concetto di ‘tempo’ in S. 387–405. “Intention et présence: la notion de presentalitas au XIVe siècle. Furno. Studies in Philosophy and the History of Philosophy 3. 1302–2002. “Avicenna’s ‘Vague Individual’ and Its Impact on Medieval Latin Philosophy. Jean-Luc Solère. Vol. Efrem. Antonio. John F. 798 — Boler. 12. 795 — Boler. 284–91: “From Vague Individuals to Vague Concepts: Henry of Gent and Duns Scotus on Angelic Cognition. Studia Scholastico-Scotistica 8. 1995.” The Monist 49 (1965): 551– 70. John F.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Buenaventura. Grzegorz Bernard.” In Homo et Mundus.” In Emotions and Choice from Boethius to Descartes. 793 — Błoch. Rega Wood. “La dottrina scotistica della predestinazione assoluta di Maria e il dogma dell’Immacolata Concezione. 797 — Boler. 801 — Bolyard. Vol. 259–92. 124–63. Rome: Academia Mariana Internationalis.. John F. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. John F. 9. “Scotus and Intuition: Some Remarks. and Cologne: Brill. Acta Quinti Congressus Scotistici Internationalis. Dordrecht: Kluwer Academic Publishers 2002. 855–72. and Mechthild Dreyer. 2.” Miscellanea francescana 66 (1966): 475–90. 1984. “Transcending the Natural: Duns Scotus on the Two Affections of the Will. Pp. Escoto. John F. “An Image for the Unity of Will in John Duns Scotus. “John Duns Scotus on Accidents. 794 — Boadas-Llavat.” In Virgo Immaculata.” Journal for the History of Philosophy 32 (1994): 23–44. “The Ontological Commitment of Scotus’s Account of Potency in his Questions on the Metaphysics. Book IX.” Studia Franciszkańskie 1 (1984): 163–77. Rome: Edizioni Antonianum. Vol.” In John Duns Scotus: Metaphysics and Ethics. 792 — Błoch. edited by Camille Bérubé.” Franciscan Studies 50 (1990): 31–56. 1957. “La posición natural del hombre según Duns Escoto y Teilhard de Chardin. Studien und Texte zur Geistesgeschichte des Mittelalters 53. New York.68 Duns Scotus Bibliography and Carlos Fraenkel. “Pozycja naturalna człowieka według Dunsa Szkota i Teilharda de Chardin [The natural situation of the human being according to Duns Scotus and Teilhard de Chardin]. 791 — Blasucci.” American Catholic Philosophical Quarterly 67 (1993): 109–26. Turnhout: Brepols. 129–53. Leiden. 145–57. 2011. Agustí. “Le virtù nel pensiero di Giovanni Duns Scoto. Congresso Internazionale di Filosofia . Grezgorz Bernard. “The Moral Psychology of Duns Scotus: Some Preliminary Questions. 1996. 800 — Boler. 796 — Boler.” In Universalità della ragione: Pluralità delle filosofie nel medioevo. 145–60. Charles. “Reflections on John Duns Scotus on the Will. edited by Leonardo Sileo.” 790 — Blasucci. John F. “‘Intellectus agens’: Bacon. edited by Henrik Lagerlund and Mikko Yrjönsuuri. 799 — Boler. Rome. Acta Congressus Mariologici-Mariani Romae anno MCMLIV celebrati. Antonio. edited by Ludger Honnefelder. 809 — Bonansea. “John Duns Scotus on Matter. 1966 celebrati. Studia Scholastico-Scotistica 1. 802 — Bolyard. 1984. 109–16. “Commentatio de editione ‘Operum Omnium’ Ioannis Duns Scoti.” Quaderni di Spiritualità francescana 12 (1966): 127–57. 807 — Bonansea.” In Das franziskanische Verständnis des Wirkens des Heiligen Geistes in Kirche und Welt.” Wissenschaft und Weisheit 28 (1965): 39–54.” Laurentianum 1/2 (1960): 253–66. Vol. “Duns Scotus and St. edited by Herbert Schneider. “Importanza e attualità della dottrina di Duns Scoto. Athens: ATINER Press.” In An Anthology of Philosophical Studies. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1966 celebrati. Studia Scholastico-Scotistica 2. Washington. 810 — Borak.2:911– 21. Hadrianus. Bernardino M. Hadrianus.” Antonianum 58 (1983): 263–305. Studies in Philosophy and the History of Philosophy 3. 2005 804 — Bonansea. Palermo. 813 — Borak. 814 — Borak. “Carità e libertà fonti della perfezione umana secondo Duns Scoto. “Metaphysischer Aufbau des Seinsbegriff bei Duns Scotus. Hadrianus. 3: 7–16. 808 — Bonansea. edited by Alessandro Musco. Ryan and Bernadine M. Vol. Rome. II. 1965. Mönchengladbach: B. 806 — Bonansea. 461–75. “Pascal und Duns Scotus über die verdienstlichen Handlungen. Charles. Bonansea. 113–38.” In Homo et Mundus. edited by John K. “De fundamento distinctionis formalis scotisticae. 17–22 settembre 2007.: The Catholic University of America Press.” In John Duns Scotus 1265– 1965. Hadrianus. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept.” Laurentianum 6 (1966): 157–81. 1968. . Acta Quinti Congressus Scotistici Internationalis. “Duns Scotus’ Voluntarism. 815 — Borak.C. Palermo: Officina di Studi Medievali. “Aspectus fundamentales platonismi in doctrina Duns Scoti.” Laurentianum 10 (1969): 105–41. “Scotus and Aquinas on the Human Mind’s Ability to Know God. Studia Scholastico-Scotistica 8. 803 — Bom.” Antonianum 60 (1985): 553–78. vol. vol.Articles and Book Chapters 69 Medievale. 812 — Borak. D.” Antonianum 56 (1981): 296–335. “The Divine Will in the Teaching of Duns Scotus.” In De doctrina Ioannis Duns Scoti. 83–121.® 811 — Borak. 805 — Bonansea. Bernardino M. Bernardino M. Rome: Commissionis Scotisticae. Klaas. edited by Patricia Hanna. Kühlen Verlag. “Duns Scotus’ Concept of Man: A PhilosophicalTheological Anthropology. Hadrianus. 2009. Bernardino M. “Libertà e prudenza nel pensiero di Duns Scoto. 1. Bernardino M. Rome: Commissionis Scotisticae. 2012. 229–38. 2. Anselm’s Ontological Argument. 1968. Bernardino M.” In De doctrina Ioannis Duns Scoti. Hadrianus. edited by Camille Bérubé. 70 Duns Scotus Bibliography 816 — Borak, Hadrianus. “Revelatio et natura in doctrina Duns Scoti.” Laurentianum 7 (1966): 409–37. 817 — Bormann, Karl. “Johannes Duns Scotus zur Lehre von der Immaculata Conceptio Mariae.” Wissenschaft und Weisheit 44 (1981): 45–58. 818 — Borowski, Wolfgang. “Die Freiheit nach den Psychologen, den Philosophen und den Theologen und nach Duns Scotus.” In Regnum hominis et regnum Dei. Acta Quarti Congressus Scotistici Internationalis, edited by Camille Bérubé. Vol. 1, 567–75. Studia Scholastico-Scotistica 6. Rome: Societas Internationalis Scotistica, 1978. 819 — Borowski, Wolfgang. “Duns Scotus’ Bedeutung für die heutige Anthropologie.” Franziskanische Studien 50 (1968): 257–67. 820 — Borowsky, Wolfgang. “Duns Scotus und die Gott-ist-tot Theologen.” In Deus et homo ad mentem I. Duns Scoti, 181–89. Studia Scholastico-Scotistica 5. Rome: Societas Internationalis Scotistica, 1972. 821 — Borowsky, Wolfgang. “Mensch-Sein und Dinge nach Scotus (Die Personhaftigkeit und das Nichtpersonhafte des Menschen nach Scotus).” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1966 celebrati. Vol. 2, 589–604. Studia Scholastico-Scotistica 2. Rome: Commissionis Scotisticae, 1968. 822 — Borowsky, Wolfgang. “Skotistische Möglichkeiten zur Frage des personhaften und nichtpersonhaften Wirkens des Menschen in der Welt.” In Homo et Mundus. Acta Quinti Congressus Scotistici Internationalis, edited by Camille Bérubé, 291–98. Studia Scholastico-Scotistica 8. Rome, 1984. 823 — Bortolotti, Ricardo Gião. “Duns Scotus e Peirce: o uso comum de algumas noções.” In Pesquisas em antigüidade e idade média: olhares interdisciplinares, edited by T. Oliveira and A. Visalli, 57–69. São Luís/Maranhão: UEMA, 2007. 824 — Bortolotti, Ricardo Gião. “Peirce e o realismo scotista.” In VI Encontro Internacional de Estudos Medievais. Medievalismo: leituras contemporâneas. Vol. 2, 338–50. Londrina: ABREM/UEL/UEM, 2007. 825 — Bos, Egbert Peter, and A. C. Van der Helm. “The Division of Being over the Categories According to Albert the Great, Thomas Aquinas and Duns Scotus.” In John Duns Scotus, Renewal of Philosophy. Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24, 1996), edited by E. P. Bos, 183–96. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72. Amsterdam and Atlanta: Rodopi, 1998. 826 — Bos, Egbert Peter. “A Scotistic Discussion of ‘Deus est’ as a propositio per se nota. Edition with an Introduction.” Vivarium 33 (1995): 197–234. 827 — Bos, Egbert Peter. “Deus est: A Scotistic Discussion of Deus est as a Self-Evident Proposition.” In Vestigia, imagines, verba: Semiotics and Logic in Medieval Articles and Book Chapters 71 Theological Texts (XIIth–XIVth Century), edited by Costantino Marmo, 409–25. Semiotic and Cognitive Studies 4. Turnhout: Brepols, 1997. 828 — Bos, Egbert Peter. “The Theory of Proposition according to John Duns Scotus’s Two Commentaries on Aristotle’s Perihermeneias.” In Logos and Pragma: Essays in Honour of Professor Gabriel Nuchelmans, edited by L. M. De Rijk and H. A. G. Braakhuis, 121–39. Nijmegen: Ingenium Publishers, 1997. 829 — Botte, Petrus Chrysologus. “Duns Scoti indagatio praesuppositorum sensus metaphysici et religiosi hominis.” In Deus et homo ad mentem I. Duns Scoti, 207–44. Studia Scholastico-Scotistica 5. Rome: Societas Internationalis Scotistica, 1972. 830 — Botte, Petrus Chrysologus. “Ioannis Duns Scoti doctrina de constitutivo formali personae Patris.” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1966 celebrati. Vol. 3, 85–104. Studia Scholastico-Scotistica 3. Rome: Commissionis Scotisticae, 1968. 831 — Bottin, Francesco. “Giovanni Duns Scoto sull’origine della proprietà.” Rivista di Storia della filosofia 52 (1997): 47–59. 832 — Bottin, Francesco. “Ragione pratica e persona in Duns Scoto.” In Scienza e filosofia della persona in Duns Scoto: V. Convegno Internazionale di Studi Scotistici, edited by Giovanni Lauriola, 187–209. Alberobello: Editrice AGA, 1999. 833 — Boublík, Vladimír. “S. Tommaso e la dottrina di Scoto sulla predestinazione.” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1966 celebrati. Vol. 3, 487–99. Studia Scholastico-Scotistica 3. Rome: Commissionis Scotisticae, 1968. 834 — Boublík, Vladimír. “Ungewißheit und Wagnis nach der Prädestinationslehre des Duns Scotus.” In Deus et homo ad mentem I. Duns Scoti, 509–12. Studia ScholasticoScotistica 5. Rome: Societas Internationalis Scotistica, 1972. 835 — Boulnois, Olivier. “A la recherche d’un Duns Scot introuvable.” In Saint Thomas au XXe siècle. Colloque du centenaire de la “Revue thomiste” (1893–1992), Toulouse, 25– 28 mars 1993, edited by Serge-Thomas Bonino, 218–32. Paris: Éditions Saint-Paul, 1994. 836 — Boulnois, Olivier. “Analogie et univocité selon Duns Scot: La double destruction.” Les études philosophiques 3/4 (1989): 347–69. 837 — Boulnois, Olivier. “Au-delà de la physique?” In Duns Scot à Paris, 1302–2002. Actes du colloque de Paris, 2–4 septembre 2002, edited by Olivier Boulnois, Elizabeth Karger, Jean-Luc Solère, and Gérard Sondag, 219–54. Textes et études du Moyen Âge 26. Turnhout: Brepols, 2004. 838 — Boulnois, Olivier. “Création, contingence et singularité, de Thomas d’Aquin à Duns Scot.” In Création et événement autour de Jean Ladrière. Centre International de Cerisy-la-Salle, Actes de la Décade du 21 au 31 août 1995, edited by Jean Greisch and 72 Duns Scotus Bibliography Ghislaine Florival, 3–20. Bibliothèque Philosophique de Louvain 45. Louvain-laNeuve: Éditions de l’Institut Supérieur de Philosophie; Leuven and Paris: Éditions Peeters, 1996. 839 — Boulnois, Olivier. “Du lieu cosmique à l’espace continu? La représentation de l’espace selon Duns Scot et les condamnations de 1277.” In Raum und Raumvorstellung im Mittelalter, edited by Jan A. Aertsen and Andreas Speer, 314–31. Miscellanea mediaevalia 25. Berlin and New York: Walter de Gruyter 1997. 840 — Boulnois, Olivier. “Du temps cosmique à la durée ontologique? Duns Scot, le temps, l’aevum et l’éternité.” In The Medieval Concept of Time: Studies on the Scholastic Debate and its Reception in Early Modern Philosophy, edited by Pasquale Porro, 161–88. Studien und Texte zur Geistesgeschichte des Mittelalters 75. Leiden, Boston, and Cologne: Brill, 2001. 841 — Boulnois, Olivier. “Duns Scot et la métaphysique.” Revue de l’Institut catholique de Paris 49 (1994): 27–38. 842 — Boulnois, Olivier. “Duns Scot, philosophe et théologien.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. Jana Dunsa Szkota, Katolicki Uniwersytet Lubelski Jana Pawła II, 8–10 kwietnia 2008, edited by Edward Iwo Zieliński and Roman Majeran, 25– 43. Lublin: Wydawnictwo KUL, 2010. Polish translation: “Duns Szkot – filozof i teolog,” ibid., 45–63. 843 — Boulnois, Olivier. “Duns Scot, théoricien de l’analogie de l’être.” In John Duns Scotus: Metaphysics and Ethics, edited by Ludger Honnefelder, Rega Wood, and Mechthild Dreyer, 293–315. Studien und Texte zur Geistesgeschichte des Mittelalters 53. Leiden, New York, and Cologne: Brill, 1996. 844 — Boulnois, Olivier. “Duns Scot: Existe-t-il des passions de la volonté?” In Les passions antiques et médiévales: théories et critiques des passions, edited by Bernard Besnier, Pierre-François Moreau, and Laurence Renault, 281–95. Paris: Presses Universitaires de France, 2003. 845 — Boulnois, Olivier. “Duns Scot: Métaphysique transcendantale et éthique normative.” Dionysius 17 (1999): 129–48. 846 — Boulnois, Olivier. “Duns Scot.” In Dictionnaire critique de théologie. Paris: Presses Universitaires de France, 1998, 354–57. 847 — Boulnois, Olivier. “En busca de un Duns Escoto irrecuperable: cien años de historiografía filosófica.” Universitas Philosophica 56 (2011): 177–99. 848 — Boulnois, Olivier. “Être, luire et concevoir. Note sur la Genèse et la structure de la conception scotiste de l’esse obiective.” In Mélanges Bérubé. Études de philosophie et théologie médiévales offertes à Camille Bérubé O.F.M., pour son 80e anniversaire, edited by Vincenzo Criscuolo, 201–19. Rome: Istituto Storico dei Cappuccini, 1991. Articles and Book Chapters 73 849 — Boulnois, Olivier. “Être, luire et concevoir. Note sur la Genèse et la structure de la conception scotiste de l’esse obiective.” Collectanea Franciscana 60 (1990): 117–35. 850 — Boulnois, Olivier. “Existe-t-il des passions de la volonté? Le cas Duns Scot.” In La théorie des passions II, Actes du colloque de 1997, edited by F. Moreau, Documents, archives de travail et arguments, ENS Saint-Cloud 23 (1998): 29–43. 851 — Boulnois, Olivier. “Genèse de la théorie scotiste de l’individuation.” In Le problème de l’individuation, edited by Pierre-Noël Mayaud, 51–77. Paris: Vrin, 1991. 852 — Boulnois, Olivier. “Johannes Duns Scotus: Transzendentale Metaphysik und normative Ethik.” In Philosophen des Mittelalters. Eine Einführung, edited by Theo Kobusch, 219–35. Darmstadt: Wissenschaftliche Buchgesellschaft, 2000. 853 — Boulnois, Olivier. “La base et le sommet: la noblesse de la volonté selon Duns Scot.” In Les philosophies morales et politiques au Moyen Âge. Actes du IXe Congrès international de philosophie médiévale, Ottawa, 17–22 août 1992, edited by B. Carlos Bazán, Eduardo Andújar, and Léonard G. Sbrocchi. Vol. 3, 1183–98. Publications du Laboratoire de la pensée ancienne et médiévale. New York, Ottawa, and Toronto: Legas, 1995. 854 — Boulnois, Olivier. “La présence chez Duns Scot.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993, edited by Leonardo Sileo. Vol. 1, 95–119. Rome: Edizioni Antonianum, 1995. 855 — Boulnois, Olivier. “Les catégories selon Duns Scot.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. César Saco Alarcón, edited by Martín Carbajo Núñez. Vol. 1, 357–77. Rome: PAA – Edizioni Antonianum, 2008. 856 — Boulnois, Olivier. “Logique et métaphysique: sur les premières propositions des Theoremata.” Medioevo 30 (2005): 11–40. 857 — Boulnois, Olivier. “Preuve de Dieu et structure de la métaphysique selon Duns Scot.” Revue des sciences philosophiques et théologiques 83 (1999): 35–52. 858 — Boulnois, Olivier. “Puissance neutre et puissance obédientielle: de l’homme à Dieu selon Duns Scot et Cajétan.” In Rationalisme analogique et humanisme théologique: la culture de Thomas de Vio ‘Il Gaetano’, edited by Bruno Pinchard and Saverio Ricci, 31–69. Naples, 1993. 859 — Boulnois, Olivier. “Quand commence l’ontothéologie? Aristote, Thomas d’Aquin et Duns Scot.” Revue thomiste 95 (1995): 85–108. 860 — Boulnois, Olivier. “Reading Duns Scotus: From History to Philosophy.” Modern Theology 21 (2005): 603–8. 861 — Boulnois, Olivier. “Réelles intuitions: nature commune et universaux selon Duns Scot.” Revue de métaphysique et de morale 97 (1992): 3–33. 74 Duns Scotus Bibliography 862 — Boulnois, Olivier. “Représentation et noms divins selon Duns Scot.” Documenti e studi sulla tradizione filosofica medievale 6 (1995): 255–80. 863 — Boulnois, Olivier. “Si Dieu n’existait pas, faudrait-il l’inventer? Situation métaphysique de l’éthique scotiste.” Philosophie 61 (1999): 50–74. 864 — Boulnois, Olivier. “Théologie, métaphysique et representation de l’être selon Duns Scot.” In Métaphysiques médiévales. Études en l’honneur d’André de Muralt, Genève, 10 mai 1996, edited by Curzio Chiesa and Léo Freuler, 83–102. Cahiers de la Revue de théologie et de philosophie 20. Geneva, Lausanne, and Neuchâtel, 1999. 865 — Boulnois, Olivier. “Une question disputée sur l’abstraction d’un concept univoque (Ms. Vatican Lat. 4871).” Archives d’histoire doctrinale et littéraire du moyen âge 60 (1993): 293–331. 866 — Bowman, Leonard J. “The Development of the Doctrine of the Agent Intellect in the Franciscan School of the Thirteenth Century.” The Modern Schoolman 50 (1973): 251– 79. [Discusses Alexander of Hales, John of Rochelle, Roger Bacon, Bonaventure, Thomas of York, John Peckham, Peter Olivi, Matthew of Aquasparta, Roger Marston, Richard of Mediavilla, and Duns Scotus] 867 — Brampton, Charles K. “Duns Scotus at Oxford, 1288–1301.” Franciscan Studies 24 (1964): 5–20. 868 — Brampton, Charles K. “Scotus and the Doctrine of the ‘potentia Dei absoluta.’” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1966 celebrati. Vol. 2, 567–74. Studia Scholastico-Scotistica 2. Rome: Commissionis Scotisticae, 1968. 869 — Brampton, Charles K. “Scotus, Ockham and the Theory of Intuitive Cognition.” Antonianum 40 (1965): 449–66. 870 — Brasa Díaz, Mariano. “Duns Escoto: los otros problemas.” Naturaleza y gracia 44 (1997): 97–115. 871 — Breil, Reinhold. “Einzigkeit und Transzendentalität bei Johannes Duns Scotus: Das Kontingenzproblem und die moderne Physik.” In Einzigkeit und Liebe nach Johannes Duns Scotus: Beiträge auf der Tagung der Johannes-Duns-Skotus-Akademie vom 5. – 8. November 2008 in Köln zum 700. Todestag von Johannes Duns Scotus, edited by Herbert Schneider, 99–115. Mönchengladbach, B. Kühlen Verlag, 2009. 872 — Breil, Reinhold. “Zum Problem der philosophischen Letztbegründung bei Johannes Duns Scotus.” Wissenschaft und Weisheit 56 (1983): 115–33. 873 — Breuer, Hendrik. Die franziskanische Immaculata-Lehre und ihre Wende unter Duns Scotus (1265/66 bis 1308): Überlegungen zur Ikonographie des Göttinger Barfüßeraltars (1424). Libelli Rhenani, Series minor 4. Cologne: Erzbischöfliche Diözesan- und Dombibliothek, 2007. Articles and Book Chapters 75 874 — Bridges, Geoffrey G. “The Problem of the Demonstrability of Immortality.” In John Duns Scotus 1265–1965, edited by John K. Ryan and Bernadine M. Bonansea, 191–209. Studies in Philosophy and the History of Philosophy 3. Washington, D.C.: The Catholic University of America Press, 1965. 875 — Brito Martins, Maria Manuela. “A composição do ens finitum e infinitum e os predicáveis em Duns Escoto: Infinitum non repugnat enti.” Itinerarium 55 (2009): 393– 409. 876 — Brito Martins, Maria Manuela. “A noção de individuação em São Tomás e Duns Escoto.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos, edited by Luis A. De Boni, 235–52. Porto Alegre: EST Edições; Bragança Paulista: EDUSF, 2008. 877 — Brito Martins, Maria Manuela. “La présence de la pensée augustinienne dans le Prologue de l’Ordinatio de Duns Scot.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. César Saco Alarcón, edited by Martín Carbajo Núñez. Vol. 1, 173–93. Rome: PAA – Edizioni Antonianum, 2008. 878 — Brlek, Michael. “De momento Duns Scoti pro iure et iuris formatione.” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1966 celebrati. Vol. 4, 767–816. Studia Scholastico-Scotistica 4. Rome: Commissionis Scotisticae, 1968. 879 — Brlek, Michael. “De potestate autoritatis civilis in vitam hominis ad mentem Ioannis Duns Scoti.” In Deus et homo ad mentem I. Duns Scoti, 417–28. Studia ScholasticoScotistica 5. Rome: Societas Internationalis Scotistica, 1972. 880 — Broadie, Alexander. “Duns Scotus and William Ockham.” In The Medieval Theologians, edited by G. R. Evans, 250–65. Oxford: Basil Blackwell, 2001 881 — Broadie, Alexander. “Duns Scotus on Intellect and Will.” In The European Sun: Proceedings of the Seventh International Conference on Medieval and Renaissance Scottish Language and Literature, University of Strathclyde, 1993, edited by Graham D. Caie, Roderick J. Lyall, and K. Simpson, 12–23. East Linton: Tuckwell Press, 2001. 882 — Broadie, Alexander. “Duns Scotus on Sinful Thought.” Scottish Journal of Theology 49 (1996): 291–310 883 — Broadie, Alexander. “Duns Scotus on Ubiety and the Fiery Furnace.” British Journal for the History of Philosophy 13 (2005): 3–20. 884 — Broadie, Alexander. “John Duns Scotus and the Idea of Independence.” In The Wallace Book, edited by Edward J. Cowan, 77–85 and 219–20. Edinburgh: John Donald, 2007. 885 — Broadie, Alexander. “Scotistic Metaphysics and Creation ex nihilo.” In Creation and the God of Abraham, edited by David B. Burrell, Carlo Cogliati, Janet M. Soskice, and William R. Stoeger, 53–64. Cambridge: Cambridge University Press, 2010. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. . “The Knowledge Proper to the Separated Soul: Henry of Ghent and John Duns Scotus. 890 — Brown. “Duns Scotus’s Third ‘Volitional Posture’ and a Critique of the Problem of Moral Indifference in Our Time. “Avicenna and the Unity of the Concept of Being: The Interpretations of Henry of Ghent. edited by John R. Mich. “Individuation and Actual Existence in Scotistic Metaphysics: A Thomistic Assessment. 888 — Brown. St. Archa Verbi. Kalamazoo. Münster: Aschendorff. 894 — Brown. “John Duns Scotus on Henry of Ghent’s Arguments for Divine Illumination: The Statement of the Case. 1976. “Duns Scotus on the Possibility of Knowing Genuine Truth: The Reply to Henry of Ghent in the ‘Lectura prima’ and the ‘Ordinatio. Sommerfeldt and Rozanne Elder. “John Duns Scotus on Mutability and Immutability. Stephen F. 142–50. edited by Leonardo Sileo. G. Richard H. 889 — Brown. Vol. Mary Beth Ingham and Oleg V. “Scotus on God’s Relation to the World.” In Studies in Medieval Culture. 892 — Brown. Bonaventure. Alexander. Stephen F. Jerome V.” Franciscan Studies 58 (2000): 77– 109. Jerome V. “Sprawa beatyfikacji i kanonizacji Dunsa Szkota [The question concerning the beatification and canonization of Duns Scotus. 895 — Brown. 891 — Brown.” The Modern Schoolman 56 (1978/79): 1–29. Rome: Edizioni Antonianum. Detroit: Gale Research. J. N. Jerome V. “John Duns Scotus (circa 1266–1308).76 Duns Scotus Bibliography 886 — Broadie.” In John Duns Scotus. Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus. 893 — Brown. Bychkov.” Franciscan Studies 25 (1965): 117–50. 229–43.’” Recherches de théologie ancienne et médiévale 51 (1984): 136–82.” New Scholasticism 53 (1979): 347–61. “Scotus’ Method in Theology. 1. 887 — Broadie. “Reflections on Franciscan Sources for Duns Scotus’s Philosophical Commentaries.: Medieval Institute. edited by Jeremiah M. Bogdan. Gerard of Bologna and Peter Aureoli.” Vivarium 14 (1976): 94–113. Jerome V. Jerome V. Stephen F. 897 — Brown.” Franziskanische Studien 66 (1984): 316–34. Jerome V.]” Studia Franciszkańskie 1 (1984): 209–14. 1–11. 1995.” In Medieval Philosophers. 898 — Brzuszek. “John Duns Scotus on Henry of Ghent’s Theory of Knowledge. Duns Scotus. Hackett. O. 2010. ed. “Scotus on the Unity of the Virtues.” British Journal for the History of Philosophy 7 (1999): 1–13. 899 — Bulzachelli.: Franciscan Institute Publications. Subsidia 3.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti.” Studies in Christian Ethics 12 (1999): 70–83. 1992. 129–35. Alexander.Y. 896 — Brown. Studien und Texte zur Geistesgeschichte des Mittelalters 53. 196–202. 901 — Burger. edited by Franz Lackner. Kevelaer: Butzon und Bercker. edited by Herbert Schneider. 2009. 1. Maria. Todestag von Johannes Duns Scotus. – 8. and Mechthild Dreyer. Aertsen and Andreas Speer. 1986. 905 — Burger. Maria. Will and Knowledge in Aquinas and Duns Scotus. pp. Überlegungen zur Immaculata Conceptio. Franziskanische Forschungen 45. Kühlen Verlag.” Collectanea Franciscana 66 (1996): 167–93. “Prädestination zur Gnade.” In Duns-Scotus-Lesebuch. Kevelaer: Butzon und Bercker. 2003. 30–32) 903 — Burger. David. 1996. Marianne Schlosser. and Paul Zahner.” In Duns-Scotus-Lesebuch. “Zwischen Trinitätslehre und Christologie. 246–57. edited by Herbert Schneider. and Cologne: Brill. Pragmatic Thought from the Beginning to the 18th Century. 904 — Burger. 31–56. 1996. Marianne Schlosser. November 2008 in Köln zum 700. . edited by Ludger Honnefelder. Kevelaer: Edition T.” In Individuum und Individualität im Mittelalter. and Paul Zahner. Vol. “Creation. Kevelaer: Butzon und Bercker. Marianne Schlosser. Berlin and New York: Walter de Gruyter. David B. Rega Wood. edited by Herbert Schneider. 317–26. “Unsterblichkeit der Seele. 2008. Coelde.” In John Duns Scotus: Metaphysics and Ethics. 179–211. edited by Jan A. Maria. Leiden. “Die Einzigkeit der Person bei Johannes Duns Scotus. Hamburg: Felix Meiner. Miscellanea mediaevalia 24. edited by Herbert Schneider. 909 — Burr.” In Pragmatics: Handbook of Pragmatic Thought. Kevelaer: Butzon und Bercker. 2008. edited by Herbert Schneider. Maria. Marianne Schlosser. 2008. 907 — Burger. 910 — Burrell. Maria. “Geschaffen zur Seligkeit? Prädestination und Erbsünde bei Johannes Duns Scotus. “Eschatologie (visio beatifica). and Paul Zahner. B.” Mediaeval Studies 34 (1972): 336– 60. 2008. 908 — Burger. II d. Maria. Mönchengladbach.” In Duns-Scotus-Lesebuch.” In Einzigkeit und Liebe nach Johannes Duns Scotus: Beiträge auf der Tagung der Johannes-DunsSkotus-Akademie vom 5. “Personbegriff (Definition). 226–32. and Paul Zahner. (Contains a translation of Lect. Maria. 906 — Burger. edited by Herbert Stachowiak.” In Zwischen Weisheit und Wissenschaft: Johannes Duns Scotus im Gespräch. 406–15. New York. “Scotus and Transsubstantiation.” In Duns-Scotus-Lesebuch. “Gnadenlehre.Articles and Book Chapters 77 900 — Burger. “Univozität des Seienden – Univozität der Person: Zwei Grenzbegriffe. Maria. 252–58. 189–95. Maria. 902 — Burger. Der Personbegriff bei Johannes Duns Scotus. “The Nature of Theology in Duns Scotus and his Franciscan Predecessors. edited by Richard Cross. 345–56. Bonaventure.” Quaestio 5 (2005): 543–57. 199–228. Oleg V. 1966 celebrati. Silvano. edited by Stefano Caroti. “De mente Ioannis Duns Scoti circa rationem Incarnationis.Y.” New Scholasticism 57 (1983): 81–82. “The Beauty of the Trinity: Theological Aesthetics from. Dino “Common Natures and Metaphysics in John Duns Scotus. edited by Ludger Honnefelder et al. 2012. Bonaventure. 923 — Caggiano. 918 — Bychkov.” Antonianum 32 (1957): 309–34. part 3. 29–48. David B. . 921 — Bychkov. 920 — Bychkov. St. Münster: Aschendorff. 2010. G..” Teoresi 34 (1979): 297–360. “John Duns Scotus: The Univocity of Analogous Terms.” In Ob rogatum meorum sociorum: studi in memoria di Lorenzo Pozzi. N. 916 — Buzzetti. 919 — Bychkov. “L’‘haecceitas’ scotista e la singolarità personale: cenni per una lettura teoretica. Oleg V. David. Giuseppe. Eligius M. 2000.” Antonianum 40 (1965): 346–62. Proceedings of “The Quadruple Congress” on John Duns Scotus. Vol. E.Y. part 2. 1968. N. 913 — Buscaroli. Dino “L’argomento dominante e la posizione di Scoto: a proposito di un ‘errore’ interpretativo di Jules Vuillemin.: Franciscan Institute Publications. 914 — Buytaert. “Circa doctrinam Duns Scoti de Traditione et de Scripturae sufficientia adnotationes.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. Studia Scholastico-Scotistica 2. “Três atitudes de Duns Escoto. Collana del Dipartimento di Filosofia dell’Università di Parma 17. Augustine to Duns Scotus. “L’unità dell’individuo come interiorità del concreto.” Franciscan Studies 66 (2008): 5–62. 917 — Buzzi.: Franciscan Institute Publications. Milan: Angeli. Oleg V. Archa Verbi: Yearbook for the Study of Medieval Theology – Subsidia 4. “Reply to ‘Burrell’s Misconstruals of Scotus’: An Exercise in Reading.78 Duns Scotus Bibliography 911 — Burrell. 2. Münster: Aschendorff.” Franciscan Studies 66 (2008): 197–212. “What Does Beauty Have to Do with the Trinity? From Augustine to Duns Scotus.” In De doctrina Ioannis Duns Scoti. St. 912 — Burrell. 922 — Cacciatore.” In John Duns Scotus 1308–2008: The Opera Theologica of Scotus. secondo Duns Scoto. Proceedings of “The Quadruple Congress” on John Duns Scotus. 21–34. “‘Aesthetic’ Epistemology: Parallels between the Perception of Musical Harmony and the Cognition of Truth in Duns Scotus.” The Monist 49 (1965): 639–58. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Oleg V. Rome: Commissionis Scotisticae. 915 — Buzzetti.” Vozes 52 (1958): 801–11. Rome: Commissionis Scotisticae. “Risonanze umane e conciliari nella cristologia di Duns Scoto.” Humanística e Teologia 19 (1998): 67–80.” Archivum Franciscanum Historicum 70 (1977): 489–522. 936 — Carrara. 937 — Carvalho. 1966 celebrati. Martín. and Vittorio Morato. Gerardo. “Actualidad de Duns Escoto en la sociedad de la información. 927 — Caneda. Jacques. Petrus. Gaspar. Gerardo. 932 — Cardaropoli. 938 — Castro. Studia Scholastico-Scotistica 3. “Cristologia e antropologia in Duns Scoto e nella teologia contemporanea. “El Beato Juan Duns Escoto: ‘Maestro de pensamiento y de vida. 934 — Cardaropoli. Yvon. Martín.” Studi francescani 64/3 (1967): 3–29. Ethelbert.Articles and Book Chapters 79 924 — Cairola.” In De doctrina Ioannis Duns Scoti. Rome: PAA – Edizioni Antonianum. 1. “La section Scotiste (1928–1938). edited by Silvestro Casamenti. Massimiliano. 935 — Cardiff. “Actualidad de Duns Escoto en la sociedad de la información. Petrus. 3. 928 — Čapkun-Delić. Vol. 931 — Carbajo Núñez. 1968. edited by Martín Carbajo Núñez. 925 — Calvo Moralejo. 1994. “John Duns Scotus. 2008.” Verdad y vida 66 (2008): 109–42. 8 (1953): 36–62. Studia ScholasticoScotistica 3. “Vontade e liberdade em João Duns Escoto. “Contribución de Escoto a la definición de Sacramento. 926 — Cambell.” Downside Review 71 (1953): 165–74. Vol. Mário Santiago de. “L’édizione critica delle opere di Giovanni Duns Scoto.” Rivista critica di storia della filosofia 7 (1952): 447–58. César Saco Alarcón. Rome: Commissionis Scotisticae.” In Etica e persona: Duns Scoto e suggestioni nel moderno. “Teologia e metafisica nel pensiero di Duns Scoto.” Alvernia (Mexico) 12 (1950): 1–12. 933 — Cardaropoli. 2. Gerardo. 259–90. 1966 celebrati. José Acácio.” In De doctrina Ioannis Duns Scoti. “Il cristocentrismo nel pensiero di Duns Scoto e di Teilhard de Chardin. 261–80. “Introdução à leitura do Tratado do primeiro princípio.’” Verdad y vida 51 (1993): 149–61. 361–73.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P.” Revista Filosófica de Coimbra 19 (2009): 367–74. G. “Commissio omnibus Operibus Ioannis Duns Scoti critice edendis. .” La scuola Cattolica 94 (1966): 438–49. “Do we need haecceitates to be haecceitists?” Documenti e studi sulla tradizione filosofica medievale 18 (2007): 573– 86. Bologna: Edizioni Francescane Bologna. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Vol. 930 — Carbajo Núñez. 471– 506. 929 — Čapkun-Delić. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1968. Huculak.” American Catholic Philosophical Quarterly 67 (1993): 37–54.. Francis J. Jana Dunsa Szkota. 175–85.” In Religioni et litteris. Scotus: The Immaculate Conception as Metaphysical Basis of Mediation. O. Mich. 191–216.” In La “scuola francescana” e l’immacolata concezione: atti del Congresso Mariologico Francescano. 93– 103. 2009. 2010. 2010. “João Duns Escoto e a ciência ética.” In Studies in Medieval Culture. 1966. Polish translation: “Aktualność i problemy mariologii bł.” Itinerarium 11 (1965): 343–8. Porto Alegre: EST Edições. 573–86. edited by Benedykt J. Mass. Joaquim. edited by Luis A. “A contingência da natureza e a distinção de essência e existência no pensamento de João Escoto. edited by Ernesto Dezza and Alessandro Ghisalberti. “II rapporto Cristo-Maria: il paradigma scotista dell’antropologia francescana. 2008. 135–55. Francis J. Joaquim. Vol. 945 — Cecchin. New Bedford. “Knowledge of God in Alexander of Hales and John Duns Scotus. “A questão da Onto-Teologia e a Metafisica de João Duns Escoto. 4–8 dicembre 2003.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. 942 — Cecchin. “John Duns Scotus on Ens Infinitum. Milano 7–8 novembre 2008. Stefano M. Assisi. 948 — Cerqueira Gonçalves. 943 — Cecchin.” ibid. De Boni. edited by Stefano M. 940 — Catania. Barnaba Hechich. Miscellanea di studi dedicata a p. 2005. Atti del convegno nel 7° centenario della morte di Giovanni Duns Scoto.F. Vatican City: Pontificia academia mariana internationalis. 219–71. “Attualità e problematiche della mariologia del beato Giovanni Duns Scoto. edited by Edward Iwo Zieliński and Roman Majeran. Stefano M. Lublin: Wydawnictwo KUL. Milan: Edizioni Biblioteca Francescana. Sommerfeldt.” Leopoldianum 17/48 (1990): 121–37.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos.: Academy of the Immaculate.” In “Pro statu isto”: L’appello dell’uomo all’infinito. 587–600. 944 — Cecchin. 8–10 kwietnia 2008. 2. edited by John R.80 Duns Scotus Bibliography 939 — Catania. Mariologia Franciscana. . 947 — Cerqueira Gonçalves. Jana Dunsa Szkota. Maria degli Angeli. Kalamazoo. Joaquim. Bragança Paulista: EDUSF. 2005. “Giovanni Duns Scoto dottore dell’Immacolata Concezione: alcune questioni. Stefano M. Stefano M. “Giovanni Duns Scoto: il martire dell’Immacolata Concezione.” In Blessed John Duns Scotus and His Mariology: Commemoration of the Seventh Centenary of His Death. S.M. “Marian Soteriology according to Bl.: Medieval Institute Publications. Città del Vaticano: Casa editrice Pontificia Academia Mariana Internationalis. 946 — Cerqueira Gonçalves.. 941 — Cecchin. Katolicki Uniwersytet Lubelski Jana Pawła II. Cecchin. 165–96. Stefano M. ” In Błogosławiony Jan Duns Szkot 1308–2008: . 960 — Chabada. “La contingence de la nature et la distinction d’essence et d’existence chez Duns Scot. “Abstraktívne poznanie podža Jána Dunsa Scota [Abstractive cognition according to Duns Scotus: the Basic Approach]. Joaquim. Michal. Joaquim. 1966. “L’affection de justice chez Duns Scot: justice et luxure dans le péché de l’ange. Joaquim. Brown. and Gérard Sondag. “João Duns Escoto e o pensamento não-cristão. Thomas Dewender. 958 — Cezar. Joaquim.” In Philosophical Debates at Paris in the Early Fourteenth Century. “Chápanie spoločnej prirodzenosti podľa Jána Dunsa Scota v Ordinatio [Common Nature according to John Duns Scotus]. edited by Ludger Honnefelder et al. 465–82.” Cognitio: Revista de Filosofia 8/2 (2007): 299–314.” In La filosofia della natura nel medioevo. 1302–2002. Cesar Ribas.” Brotéria 84 (1967): 213– 8. “Indução e Causalidade em Duns Escoto. “Le signifié propositionnel selon Jean Duns Scot. 951 — Cerqueira Gonçalves.Y. 956 — Cezar.. 954 — Cesalli.” Filozofia 58 (2003): 293– 304.” Apeiron – Revista de Filosofia da PUC-SP vol. “A teoria do conhecimento de Duns Scot.: Franciscan Institute Publications. Textes et études du Moyen Âge 26. St. Münster: Aschendorff. Jean-Luc Solère.” Veritas: Revista de filosofia (Porto Alegre) 41/163 (1996): 447–56. “O espírito do escotismo. 2–4 septembre 2002. part 3. Atti del terzo congresso internazionale di filosofia medioevale. and Theo Kobusch. 961 — Chabada. Michal. edited by Stephen F. Cesar Ribas.” Revista da Faculdade de Letras. 950 — Cerqueira Gonçalves.” Studia Neoaristotelica 3 (2006): 37–55. “La contingence de la nature et la distinction d’essence et d’existence chez Duns Scot. Christophe.” In Duns Scot à Paris. Turnhout: Brepols. Leiden: Brill. 8/3 (1966): 83–90.” Itinerarium 18 (1972): 341–7. Proceedings of “The Quadruple Congress” on John Duns Scotus. 2009.Articles and Book Chapters 81 949 — Cerqueira Gonçalves. 0 (1994): 11–14. 478–84. 2010. 952 — Cerqueira Gonçalves. 957 — Cezar.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. Elizabeth Karger. 953 — Cervellon. Milan: Vita e Pensiero. 307–25. 425–68. Bonaventure. edited by Olivier Boulnois. 955 — Cezar. 959 — Chabada. Actes du colloque de Paris. 2004. Studien und Texte zur Geistesgeschichte des Mittelalters 102. Cesar Ribas. N. “Induktion und Kausalität bei Duns Scotus. Cesar Ribas. “Die Stellung der abstraktiven und intuitiven Erkenntnis in der Theologie von Johannes Duns Scotus. Michal. Laurent. “O conceito de naturaleza comum em Duns Escoto. 32–59. “La causalidad eficiente en la demostración de Duns Escoto sobre la existencia de Dios. Studia Scholastico-Scotistica 1. edited by Edward Iwo Zieliński and Roman Majeran. Fidel. Lublin: Wydawnictwo KUL. 963 — Chabada. 964 — Chabada. 1. Fidel. “Rozumová intuícia podža Jána Dunsa Scota – základné prístupy [Intellective Intuition According to Scotus: The Basic Approach]. 61–72.” In De doctrina Ioannis Duns Scoti. N.” In Deus et homo ad mentem I. 2010. 8–10 kwietnia 2008. Bonaventure. Rome: Societas Internationalis Scotistica. 962 — Chabada. Fidel. 968 — Chauvet. 1972. “El devenir según Escoto. 287–303. Katolicki Uniwersytet Lubelski Jana Pawła II. 1966 celebrati.: Franciscan Institute Publications. Michal. Studia Scholastico-Scotistica 5.” In Analogie ve filosofii a teologii. Michal. “K niektorým argumentom v prospech jednoznacnosti pojmu súcna u Jána Dunsa Scota [Concerning some of John Duns Scotus’s arguments for the univocity of the concept of being]. Proceedings of “The Quadruple Congress” on John Duns Scotus.” ibid. “Les aspects philosophiques de la théologie selon Jean Duns Scot: De la science à la pratique. Münster: Aschendorff. edited by Petr Dvořák. part 3. “La posición del escotismo en la escolástica medieval. 966 — Chabada.82 Duns Scotus Bibliography Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. “Nedostatočné riešenia problému individuácie podľa Jána Dunsa Scota [Insufficient Solutions to the problem of individuation according to Johannes Duns Scotus].” In Problém identity osoby v stredovekej a súčasnej analytickej filozofii. edited by Peter Volek. Michal.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. 2010.. “Epistemologisch-Ontologische Verankerung von objektiven Begriffen nach Johannes Duns Scotus. 75–99. Duns Scoti.” Studia Neoaristotelica 1 (2004): 85–100. edited by Ludger Honnefelder et al. 2007. . 119–40. Polish translation: “Miejsce poznania abstrakcyjnego i intuicyjnego w teologii Jana Dunsa Szkota.” Filozofia 59/5 (2004): 356–65. St. 305–20. Michal. “Náčrt chápania osoby u Jána Dunsa Scota [Basic aspects of Duns Scotus’s notion of person]. Ružomberok: Verbum – Katolícka univerzita.” Forum Philosophicum: International Journal of Philosophy 12 (2007): 429–46. Prague: Karmelitánské knihkupectví. 2010.Y. Michal. 969 — Chauvet. 967 — Chabada. Jana Dunsa Szkota. 965 — Chabada. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Michal. Vol. 227–45.” Revista de filosofía (UIA) 45 (1982): 423–33.. Rome: Commissionis Scotisticae. 1968. 970 — Chauvet. Giovanni. edited by Edward Iwo Zieliński and Roman Majeran.P. Studia Scholastico-Scotistica 4. Rome: Societas Internationalis Scotistica. [The spirituality of blessed John Duns Scotus. 973 — Chmielewski. “Duns Scoto e Ambrogio Caterino O. 1968. Duns Scoti. the theologian]. Jacques. Miguel. 337–62. 976 — Ciappi. “Prospettive sociologiche nel pensiero di Duns Scoto. 2010. 41–51. Vol. Marek. Studia Scholastico-Scotistica 8. 1302–2002. edited by Edward Iwo Zieliński and Roman Majeran. 409–15.. Rome. 978 — Cirelli. Milano 7–8 novembre 2008. OP.” Teologia: Rivista della Facoltà di Teologia dell’Italia settentrionale 34 (2009): 56–80. Marek. 2004. 1984. 525–34. Katolicki Uniwersytet Lubelski Jana Pawła II. Acta Quinti Congressus Scotistici Internationalis.” In Duns Scot à Paris. “Fundamentos de la historia en Escoto. . Luigi. Jan Duns Szkot duchowość teologa. 972 — Chiodi. 975 — Chollet. Katolicki Uniwersytet Lubelski Jana Pawła II.” Sapienza 19 (1966): 449–56. Milan: Edizioni Biblioteca Francescana. 1972. Atti del convegno nel 7° centenario della morte di Giovanni Duns Scoto. difensori dell’Immacolata alla luce del Magistero. Lublin: Wydawnictwo KUL. edited by Camille Bérubé. and Gérard Sondag. and Gérard Sondag.” In Błogosławiony Jan Duns Szkot 1308– 2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. 2010.” In De doctrina Ioannis Duns Scoti. edited by Ernesto Dezza and Alessandro Ghisalberti. 1966 celebrati. “Bł. 249–58. “L’idea di ‘praxis’ e di ‘voluntas’ nella riflessione teologica di Giovanni Duns Scoto. Maurizio. Turnhout: Brepols. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 31–76. 4. 977 — Ciappi. edited by Olivier Boulnois.Articles and Book Chapters 83 971 — Chiodi.” In Homo et Mundus. Jana Dunsa Szkota. Rome: Commissionis Scotisticae. Textes et études du Moyen Âge 26. Maurizio. 979 — Cirilo Flórez. Elizabeth Karger. 8–10 kwietnia 2008. Actes du colloque de Paris. “Sur la signification du terme fortè dans le latin de Jean Duns Scot.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. 974 — Chojnacki.” In Deus et homo ad mentem I. Lublin: Wydawnictwo KUL. 151–75. Luigi. 2010. difensori dell’Immacolata alla luce del Magistero. Jean-Luc Solère. 8–10 kwietnia 2008.” In “Pro statu isto”: L’appello dell’uomo all’infinito. “Duns Scoto e Ambrogio Caterino. 2–4 septembre 2002. Studia Scholastico-Scotistica 5. “Haecceitas podstawa nowoczesnego myślenia? Pytania do Martina Heideggera i do Jana Dunsa Szkota [Is haecceitas the foundation of modern thinking? Questions for Martin Heidegger and John Duns Scotus]. “L’etica di Giovanni Duns Scoto nel contesto della sua ricerca teologica: Il primato della carità e la questione della legge. Jana Dunsa Szkota. ” In Deus et homo ad mentem I. Studia Scholastico-Scotistica 6. “Oggetto e limiti della conoscenza umana nel pensiero di Duns Scoto. Vol. 302–15. Studia Scholastico-Scotistica 8. Duns Scoti. The Yale Intellectual History of the West. Rome. 988 — Coccia. 279–318. Acta Quarti Congressus Scotistici Internationalis. 109–18. “Zur Bußlehre des Johannes Duns Skotus.” Franciscan Studies 32 (1972): 65–73. 986 — Coccia. Antonio. 1997. 1978. “L’univocità dell’essere nella dottrina di Scoto e di Rosmini. “Persona humana in doctrina Ioannis Duns Scoti est finis et fundamentum optimae societatis. edited by Camille Bérubé. 105–13. Rome: Societas Internationalis Scotistica. 982 — Clatterbaugh. Rome: Commissionis Scotisticae. 1972. 990 — Cogliandro. 1968. Sophronius. 2.” In De doctrina Ioannis Duns Scoti. 987 — Coccia.” Miscellanea francescana 94 (1994): 367–92. Kenneth C. . 553–70. Vol.84 Duns Scotus Bibliography 980 — Cittadini. 991 — Colish.” In Homo et Mundus. Duns Scoto. 985 — Coccia.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. 1966 celebrati. “Later Medieval Scholasticism: The Triumph of Terminism. Acta Quinti Congressus Scotistici Internationalis. Studia Scholastico-Scotistica 5. Rome: PAA – Edizioni Antonianum. “De cognoscibilitate Dei ex cognoscibilitate rerum. “Individuation in the Ontology of Duns Scotus. Rome: Societas Internationalis Scotistica. Antonio. Antonio. G.” Miscellanea francescana 76 (1976): 109–23. 1968. Marcia L. Henry of Ghent. New Haven: Yale University Press. edited by Martín Carbajo Núñez. edited by Camille Bérubé. 981 — Clasen. Vol.” Miscellanea francescana 66 (1966): 339–56.” Wissenschaft und Weisheit 15 (1952): 66–136. John Duns Scotus. 2008. Giovanni.” In Regnum hominis et regnum Dei. “La conoscibilità della trascendenza di Dio e della sua azione creatrice in G. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Rome: Commissionis Scotisticae. “Il pensiero di Scoto e le principali istanze dell’ateismo contemporaneo. “La dignità della persona umana nella filosofia di Duns Scoto e in Hegel. 2. 1966 celebrati. edited by Marcia L. 989 — Coccia. Studia Scholastico-Scotistica 4. 1. Vol. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept.” In Medieval Foundations of the Western Intellectual Tradition. 984 — Coccia. César Saco Alarcón. Antonio. and William of Ockham. Antonio. Giovanni.” In De doctrina Ioannis Duns Scoti. Fichte: la prospettiva scotista e la dottrina della scienza di fronte al problema della determinazione. 169–79. Colish. 585–94. Studia Scholastico-Scotistica 2. 983 — Coccia. 4. “Duns Scoto e J. 1984. “Ens est ratio rem obiective cognoscendi ideoque empirismum emendandi et exsistentiam Dei demonstrandi. Antonio. Antonio. Jean-Luc Solère. Münster: Aschendorff.” Proceedings of the American Catholic Philosophical Association 83 (2009): 141–53. 481–86. Archa Verbi: Yearbook for the Study of Medieval Theology – Subsidia 4. 1994.” Rivista di filosofia neo-scolastica 70 (1978): 149–78. . libertà e male nella crisi della metafisica classica: da Duns Scoto a Lutero. 469–86. edited by Richard Cross. 1–19. part 2. Rome: Edizioni Antonianum. “Alcune note su individuazione e struttura metafisica della sostanza prima in Duns Scoto. “Avicenne et son influence sur la pensée de Jean Duns Scot. 2004. . Leuven – Louvainla-Neuve septembre 8 – septembre 11.” In Actualité de la pensée médiévale. Bologna: Edizioni Francescane Bologna. edited by Leonardo Sileo. 1002 — Courtenay. “Scotus and Ockham: Individuation and the Formal Distinction. 87–99. William J. 1302–2002. and Gérard Sondag. 1972. Jean-Michel. 2–4 septembre 2002. Studia Scholastico-Scotistica 5. Turnhout: Brepols. Proceedings of “The Quadruple Congress” on John Duns Scotus.” In Avicenna and his Heritage. Colin. Gabriella. 1000 — Counet. 1995.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Bonaventure. 995 — Conti. Leuven: Leuven University Press. 998 — Cotta. Vol. 997 — Côté. Textes et études du Moyen Âge 26. Philosophes médiévaux 31. Recueil d’articles. Actes du colloque de Paris. Jean-Michel. Ancient and Medieval Philosophy – series 1. St. Jean-Michel. “I presupposti metafisici del concetto di persona in Scoto. “Scotus at Paris: Some Reconsiderations. edited by Silvestro Casamenti. 2002. edited by Jacques Follon and James McEvoy. edited by Jules Janssens and Daniel de Smet. Acts of the International Colloquium. “Le lien entre la prudence et les vertus morales chez Duns Scot. 577–92. 993 — Connors. “L’univocité de l’étant et la problématique de l’infini chez Jean Duns Scot. 2012.” Filosofia Politica 24 (2010): 87–110. Alessandro D. 28. 225–52. Francesco.: Franciscan Institute Publications.Articles and Book Chapters 85 992 — Compton. “Individuo ed esperienza. Donna. Duns Scoti. N. 999 — Counet. “Le nozioni di ‘specie intelligibile’ da Duns Scoto ai maestri agostiniani del secolo XIV (Gregorio da Rimini e Ugolino da Orvieto). edited by Olivier Boulnois. Rome: Societas Internationalis Scotistica.” In Duns Scot à Paris. “The Creativity of the Creature in the Philosophy of Duns Scotus and Charles Hartshorne..” In John Duns Scotus 1308–2008: The Opera Theologica of Scotus. Alessandro D. “La critique scotiste du concept d’infini chez Thomas d’Aquin. Louvain-laNeuve: Éditions de l’Institut Supérieur de Philosophie. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993.Y. Elizabeth Karger. 2. Antoine. 996 — Corvino. 287–328. 1994. Leuven and Paris: Éditions Peeters.” Antonianum 76 (2001): 111–44. 1001 — Counet. 1999. 994 — Conti.” In Deus et homo ad mentem I.” In Etica e persona: Duns Scoto e suggestioni nel moderno. Washington. R. Bonansea. Congresso Internazionale di Filosofia Medievale. Vol. edited by John K. William J. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Richard. Studia Scholastico-Scotistica 3. Communicability. 1013 — Cross. Donald A.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti.: The Catholic University of America Press. 727–56. 117–47. 1008 — Cresswell. 122–32. 1009 — Cresswell. “John Duns Scotus on God’s Foreknowledge and Future Contingents. Richard. Ryan and Bernadine M. vol.’” In John Duns Scotus 1265–1965.” Medieval Philosophy and Theology 11 (2003): 43– 64. “Duns Scotus and Christian Unity. Donald A.” Antonianum 76 (2001): 7–41. Vol. Studia Scholastico-Scotistica 6.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. 1. Rome: Commissionis Scotisticae. William Lane. 1007 — Cress. “La teologia come scienza pratica nel prologo dell’‘Ordinatio’ di Duns Scoto. 12. Titus.” In Regnum hominis et regnum Dei. “Scotus at Paris. Brill’s Companions to the Christian Tradition 35. 1453. “Aristotle and Augustine: Two Philosophical Ancestors of Duns Scotus’s Cognitive Psychology. edited by Camille Bérubé. 1966 celebrati. 1014 — Cross. Palermo: Officina di Studi Medievali. Leiden and Boston: Brill.” Franciscan Studies 47 (1987): 98–122. . 611–32. 2012.” In A Companion to Angels in Medieval Philosophy. Spinoza and the Ontological Argument. 17–22 settembre 2007. “Duns Scotus on the Will. Palermo. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. Vol. 149–63.” In Universalità della ragione: Pluralità delle filosofie nel medioevo. Richard. J.C. R.” The Modern Schoolman 54 (1976/77): 33–43. Rome: Societas Internationalis Scotistica. edited by Alessandro Musco. “‘Where Angels Fear to Tread’: Duns Scotus and Radical Orthodoxy. 1. 1005 — Cranny. 2. Daniele. 1995.” In De doctrina Ioannis Duns Scoti.” Franciscan Studies 13/2–3 (1953): 147–58. Acta Quarti Congressus Scotistici Internationalis. “The ‘coloratio’ by Duns Scotus of the ‘ratio Anselmi’ and Vindobon. 2012. “Angelic Time and Motion: Bonaventure to Duns Scotus. edited by Leonardo Sileo. “Divisibility. 1011 — Cross. Studies in Philosophy and the History of Philosophy 3. “Duns Scotus. Rome: Edizioni Antonianum. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. 1006 — Cress. 1965. 1995.86 Duns Scotus Bibliography 1003 — Courtenay. “Duns Scotus on the ‘Common Nature. Rome: Edizioni Antonianum. 1012 — Cross. 1004 — Craig. edited by Tobias Hoffmann. J. 3. edited by Leonardo Sileo. 389–99. 1010 — Crivelli. Vol. I:47–72. D. 1978. 1968. and Predicability in Duns Scotus’s Theories of the Common Nature. Richard. St. Richard. “Duns Scotus on Goodness. 1027 — Cross. Richard. 2008. 2003. 2012.” Journal of the History of Philosophy 49 (2011): 271–95. Richard.” Documenti e studi sulla tradizione filosofica medievale 16 (2005): 1–21.Y. N.” History of Philosophy Quarterly 16 (1999): 1–18. Bonaventure.: Franciscan Institute Publications. “Duns Scotus’s Anti-Reductionisitic Account of Material Substance.” Vivarium 33 (1995): 137–70. edited by Richard Cross. Richard. of Cognitive Acts and Species. Richard. 1017 — Cross.” Faith and Philosophy 14 (1997): 3–25. Proceedings of “The Quadruple Congress” on John Duns Scotus. 1029 — Cross. Richard. 1022 — Cross. and Persistence in Duns Scotus’s Physics. “Fides et ratio: The Harmony of Philosophy and Theology in Duns Scotus. 1020 — Cross.” Quaestio 10 (2010): 135–54. César Saco Alarcón. part 2. 1019 — Cross. Richard. Richard. “Duns Scotus on Religious Experience. Justice. Vol. Richard. “Scotus’s Parisian Teaching on Divine Simplicity. 1302–2002.” Antonianum 83 (2008): 589–602. edited by Wayne J. 1023 — Cross.” Philosophy Compass 5 (2010): 667–75. Richard. 263–84. 1025 — Cross. “On the Polity of God: The Ecclesiology of Duns Scotus. “Fitting Reasons in Duns Scotus’s Theological Methodology: Christocentrism and the Immaculate Conception.Articles and Book Chapters 87 1015 — Cross.” In Duns Scot à Paris.” Journal of Theological Studies 48 (1997): 48–76. “Duns Scotus: Some Recent Research. and What God Can Do. “Duns Scotus on Eternity and Timelessness.” International Journal for the Study of the Christian Church 7 (2007): 29–45. 1026 — Cross. edited by Thomas Williams. Aldershot: Ashgate. 1028 — Cross. 1024 — Cross. 89–111. “Identity. edited by Martín Carbajo Núñez. “Duns Scotus on the Semantic Content.” In Deconstructing Radical Orthodoxy: Postmodern Theology. Münster: Aschendorff. Richard. 65–80. edited by Olivier . “Recent Work on the Philosophy of Duns Scotus. 109–31. Actes du colloque de Paris. 1016 — Cross. Origin. Richard. Archa Verbi: Yearbook for the Study of Medieval Theology – Subsidia 4.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. Rhetoric and Truth. 2–4 septembre 2002. 2005. “Duns Scotus and Suárez at the Origins of Modernity. Richard. Hankey and Douglas Hedley.” In The Cambridge Companion to Duns Scotus. “Philosophy of Mind. Rome: PAA – Edizioni Antonianum. 2. Cambridge: Cambridge University Press.” In John Duns Scotus 1308–2008: The Opera Theologica of Scotus. Richard. 1021 — Cross. Richard. 1018 — Cross. “Relations and the Trinity: The Case of Henry of Ghent and John Duns Scotus. and Gérard Sondag. Theodore. Porto Alegre / Brazil. Chapter 9: “Two Oxford Scholars: John Duns Scotus and John Wyclif. 1966. held at the Pontifical Catholic University of Rio Grande do Sul (PUCRS). 1039 — Cummings. 301–32. 1032 — Cross.” In New Essays on Metaphysics as Scientia Transcendens: Proceedings of the Second International Conference of Medieval Philosophy. Kyoto. Ricardo de San Víctor (existencia) y Escoto (incomunicabilidad). Alfredo. New York: Paulist Press. 1968.” In De doctrina Ioannis Duns Scoti. Alfredo. “A lei natural em Duns Scotus. Porto Alegre: EST Edições. 1037 — Culleton.” Revista Portuguesa de Filosofia 23/3 (1967): 251–60.I. 1038 — Culleton. Rome: Commissionis Scotisticae.” 1040 — Currey. 1030 — Cross.” Revista Española de Filosofía Medieval 17 (2010): 59–71.” Vivarium 46 (2008): 275–301. Richard. 1033 — Crowley. 1968. Theology and Psychology: Acts of the XIIIth International Colloquium of the Société Internationale pour l’Etudie de la Philosophie Médiévale. 1966 celebrati. “The Natural Theology of John Duns Scotus.D. Vol. Turnhout: Brepols. Bragança Paulista: EDUSF. “Duns Escoto e o avicenismo medieval. 291–97. 27 September – 1 October 2005.88 Duns Scotus Bibliography Boulnois.” In The Word in Medieval Logic. Louvain-la-Neuve: F. edited by Luis A. 15–18 August 2006. Richard. B. “The Mental Word in Duns Scotus and Some of His Contemporaries. Cecil B. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept.” In João Duns Scotus (1308– 2008): homenagem de scotistas lusófonos. 1031 — Cross. “Nature and Natural Law in John Duns Scotus. 1036 — Cruz Hernández. Owen F. Studia Scholastico-Scotistica 3. 485–92.” La filosofia della natura nel medioevo. 2004. “Some Varieties of Semantic Externalism in Duns Scotus’s Cognitive Psychology. 519–62. “Univocity and Mystery. 1034 — Crowne.. Turnhout: Brepols. Textes et études du Moyen Âge 26. 183–205. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 3. 115–44. 1966 celebrati.E. “El avicenismo de Duns Escoto.” Recherches de théologie ancienne et médiévale 46 (1979): 183–213. 1035 — Cruz Hernández. Vol. Eucharistic Doctors: A Theological History. 2005. Atti del terzo congresso internazionale di filosofia medioevale.M. 757–66. 2009. Elizabeth Karger. M. Jean-Luc Solère.” In De doctrina Ioannis Duns Scoti. Miguel. edited by Tesuro Shimizu and Charles Burnett. “The Non-Christian in a Scotist Setting. 2007. De Boni. Miguel. 1. “Tres aportes al concepto de persona: Boecio (substancia). Studia Scholastico-Scotistica 1. Milan: Vita e Pensiero. Richard. 2008. Rome: Commissionis Scotisticae. . edited by Roberto Hofmeister Pich. ” Collectanea Franciscana 78 (2008): 575–605. “Utrum propositio de futuro sit determinate vera vel falsa (Antonio Andrés and John Duns Scotus). 1042 — D’Ors.” Studia Patavina 5 (1958): 136–38. edited by Camille Bérubé. Rome. Berlin and New York: Walter de Gruyter. 1044 — Da Postioma. Adelmo Francisco. 97–116. 1045 — Da Silva. 1047 — Darge. “El Infinito. 2. 1046 — Dahlstrom.” In Studies on the History of Logic: Proceedings of the III. Bernardino. “La ‘natura communis’ de Duns Scoto en el punto de arranque del ockhamismo. Daniel O. Ángel. Gioacchino Francesco. ¿barrera o apertura teológica?” In Homo et Mundus. 1051 — De Armellada. Adalberto. Conmemoración del VII Centenario de su Nacimiento (Días 13 al 14 de abril de 1966). 1049 — De Armellada. “‘Sed hoc non capio’: Lo que Duns Escoto no entendía en Tomás de Aquino: La contingencia sincrónica. 1996. 927–49. “Signification and Logic: Scotus on Universals from a Logical Point of View. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. 1984. Studia Scholastico-Scotistica 8. “‘Utrum nomen significet rem vel passionem in anima’ (Antonio Andrés y Juan Duns Escoto. Angel. 1050 — De Armellada. Duns Scoto. 8. “Il volontarismo in G. Rolf. edited by Leonardo Sileo. “Antropología escotista del ‘status iste’ (¿Frente a otras situaciones posibles?). Perspektiven der Analytischen Philosophie / Perspectives in Analytical Philosophy. . libertad en Dios y en el hombre. Madrid: Instituto “Luis Vives” de filosofía. Rome: Edizioni Antonianum.” Naturaleza y gracia 13 (1966): 269–86. Edited by Ignacio Angelelli and María Cerezo. “Der Prozess von Nola zur Bestätigung des Kultes des Johannes Duns Scotus (1905–1906). vol.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Vol.” Vivarium 18 (1980): 81–111.” In Duns Escoto y las corrientes filosóficas de su tiempo. edited by Asociación Española de Filosofía Medieval. “A contribuição de Duns Scotus para uma espiritualidade ecológica. 35–54.” Revista eclesiástica brasileira 68 (2008): 807–31.” Archives d’histoire doctrinale et littéraire du moyen âge 62 (1995): 7–35. 81–92. Symposium on the History of Logic. 1052 — De Armellada. 1043 — D’Ors. Bernardino. Bernardino. Acta Quinti Congressus Scotistici Internationalis. “Concepción unitaria del fin del hombre en el escotismo. 1968.” Franziskanische Studien 66 (1984): 233–42. 1048 — De Andrés. 1995. Bernardino. Teodoro. “Erste Philosophie als Transzendentalwissenschaft gemäß Duns Scotus: Seinswissenschaft oder ‘Onto-Logik’?” Philosophisches Jahrbuch 111 (2004): 43–61.Articles and Book Chapters 89 1041 — D’Andrea. Luis Alberto. “Pecado del ángel – pecado del mundo: visión escotista.” In “Pro statu isto”: L’appello dell’uomo all’infinito. 1972. 163–90. Studia Scholastico-Scotistica 5. Atti del convegno nel 7° centenario della morte di Giovanni Duns Scoto.” Collectanea Franciscana 80 (2010): 277–83. “El misterio del dolor y la muerte en la cristología de Escoto. Bernardino. 1056 — De Armellada. François.” In Deus et homo ad mentem I. 1063 — De Armellada. César Saco Alarcón. 2008. 1058 — De Armellada. 141–47. edited by Benedykt J. Milano 7–8 novembre 2008. 1060 — De Armellada. Vatican City: Casa editrice Pontificia Academia Mariana Internationalis.” In Religioni et litteris: Miscellanea di studi dedicata a p. 1059 — De Armellada. 2005. Bernardino. Bernardino.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. 1065 — De Boni. 1064 — De Beer.” Estudios franciscanos 112 (2011): 509–20. Bernardino. Revista da ABREM 1 (1999): 103–21. edited by Ernesto Dezza and Alessandro Ghisalberti. 2008.” Naturaleza y gracia 41 (1994): 223–38. Vol. “Il beato Giovanni Duns Scoto nella spiritualità francescana. Bernardino.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. 357–403.” Naturaleza y gracia 54 (2007): 671–88. 1061 — De Armellada. “La primauté inconditionnelle du Christ chez Jean Duns Scot: Convergence avec Père Teilhard de Chardin. “Naturaleza y sobrenaturalidad: una cuestión en la lectura de Duns Escoto. “La beatificación de Juan Duns Escoto: Final de un ‘iter’ apasionante. Rome: Societas Internationalis Scotistica.” Laurentianum 34 (1993): 3–31. 1054 — De Armellada. Bernardino.90 Duns Scotus Bibliography 1053 — De Armellada. Huculak. 1057 — De Armellada. 2010. Barnaba Hechich. O.M. “Fe y razón en el pensamiento de Juan Duns Escoto.” Signum. Bernardino.. paz y libertad). .” Naturaleza y gracia 51 (2004): 745–77. Bernardino. Rome: PAA – Edizioni Antonianum. 2. Bernardino. César Saco Alarcón. edited by Martín Carbajo Núñez. “La ‘Otredad’ absoluta de Dios en la metafísica de Duns Escoto. edited by Martín Carbajo Núñez.” Naturaleza y gracia 41 (1994): 359–73. Milan: Edizioni Biblioteca Francescana. Duns Scoti. 1062 — De Armellada. “Trascendencia divina y voluntarismo. 17–44. Vol. Rome: PAA – Edizioni Antonianum. Bernardino. “El mensaje social del beato Juan Duns Escoto (Justicia. “El pecado original en lectura escotista. “A Filosofia e a Teologia nem sempre se entendem: A primeira parte do ‘Prologus’ da ‘Ordinatio’ de Duns Scotus e sua relação com as condenações feitas pelo bispo de Paris em 1277. sacramento del amor puro y de la unidad de la Iglesia en Duns Scoto. 153–71. Bernardino.F. “La Eucaristía. 2. 1055 — De Armellada. . Porto Alegre: Edipucrs. São Leopoldo: Unisinos. Luis Alberto.D. edited by Luis A. 91–113. 195–216. 1074 — De Boni. Palermo. edited by Maria do AmparoTavares. Luis Alberto. “Catholici te laudant omnipotentem: A noção de onipotência segundo Duns Scotus. 2008. . bis 30.E. 1070 — De Boni. 17–22 settembre 2007. Duns Escoto y el argumento anselmiano del Proslogion. 1998.” In New Essays on Metaphysics as Scientia Transcendens: Proceedings of the Second International Conference of Medieval Philosophy. 2006. held at the Pontifical Catholic University of Rio Grande do Sul (PUCRS). 1072 — De Boni. 1069 — De Boni. II.” In Dicionário de Filosofia do Direito. “A teologia como ciência em Duns Scotus. New York. Luis Alberto.2: 935–42. “A teologia como ciência em Duns Scotus. edited by Francisco Bertelloni and Giannina Burlando. 298–313. 403–13. 2002. João. Leiden. Aertsen and Andreas Speer. “Duns Scotus.” In A ciência e a organização dos saberes na Idade Média. Bragança Paulista: EDUSF.” Veritas: Revista de filosofia (Porto Alegre) 43/171 (1998): 253–74. Internationalen Kongresses für mittelalterliche Philosophie der Société Internationale pour l’Étude de la Philosophie Médiévale. 2000. De Boni. 1996.” In Universalità della ragione: Pluralità delle filosofie nel medioevo. Luis Alberto. vol. Palermo: Officina di Studi Medievali. August 1997 in Erfurt.” In Terceiro Encontro Internacional de Estudos Medievais da ABREM. Louvain-la-Neuve: F. 1075 — De Boni. “Bedeutung und Grenzen des aristotelischen Denkens im Gottesbeweis von Duns Scotus.Articles and Book Chapters 91 1066 — De Boni. Porto Alegre: EST Edições. Madrid: Editorial Trotta.” In John Duns Scotus: Metaphysics and Ethics. 2007. Luis Alberto. 59–77. Miscellanea Mediaevalia 26. 455–73. Congresso Internazionale di Filosofia Medievale. 1071 — De Boni. 1068 — De Boni. Rio de Janeiro: Ágora da Ilha. Luis Alberto. Berlin and New York: Walter de Gruyter. 25. Porto Alegre / Brazil. and Mechthild Dreyer. edited by Luis Alberto de Boni.” In João Duns Scotus (1308– 2008): homenagem de scotistas lusófonos.” In Was ist Philosophie im Mittelalter? Qu’est-ce que la philosophie au Moyen Age? What is Philosophy in the Middle Ages? Akten des X.I. Studien und Texte zur Geistesgeschichte des Mittelalters 53. 1999. edited by Ludger Honnefelder. 2012. 253–74. El prologus de la Ordinatio y la condenación de 1277. edited by Jan A. “Filosofía y Teología en Duns Scotus. “Duns Scotus and the Univocity of the Concept of Being. 1073 — De Boni. Luis Alberto.” In La Filosofía Medieval. Rega Wood. “A teologia como ciência em Duns Scotus. edited by V. and Cologne: Brill. edited by Alessandro Musco. “Duns Scotus: a Política. “La metafísica escotista de Dios en el De primo principio. edited by Roberto Hofmeister Pich. Luis Alberto. 15–18 August 2006. Luis Alberto. Luis Alberto.M. 12. Barreto. 1067 — De Boni. ” Veritas: Revista de filosofia (Porto Alegre) 39/155 (1994): 445–60. Alexander Fidora. Luis Alberto. 221–40. edited by Matthias Lutz-Bachmann. 2003. 1088 — De Gandillac. Coleção Filosofia 161. Soares. C. 255–82. Fidel J. “Sobre a vida e a obra de Duns Scotus. 1080 — De Boni. Luis Alberto. “El devenir según Duns Escoto. 1089 — De Gandillac. 2010.” Revista de filosofía (México) 15 (1982): 423–38. Luis Alberto. and Andreas Wagner. 1082 — De Boni. “Tomás de Aquino e Duns Scotus: Aproximações e diferenças. Acta .” In De doctrina Ioannis Duns Scoti. “Sobre a vida e a obra de Duns Scotus. “Lei e lei natural em Duns Scotus – Hobbes leitor de Scotus?” In De Abelardo a Lutero: Estudos sobre Filosofia Prática na Idade Média. 1087 — De Chauvet. 1081 — De Boni. Luis Alberto. “Ley y Ley Natural en Duns Escoto. Lógica e Existência: Homenagem a Antônio Carlos K. Natal: Argos Editora.” In Regnum hominis et regnum Dei. “Significado e limites do pensamento aristotélico na prova da existência de Deus de Duns Scotus. 2001. Acta Quarti Congressus Scotistici Internationalis.” Patristica et Mediaevalia 22 (2001): 90–108.” In O Neoplatonismo. Luis Alberto. Stuttgart: Frommann-Holzboog. edited by L. 1078 — De Boni. “O neoplatonismo de Duns Scotus.” Veritas: Revista de filosofia (Porto Alegre) 53 (2008): 7–31. edited by Camille Bérubé. Luis Alberto. Porto Alegre: Edipucrs. 125–32. “Para a história da possibilidade e da liberdade: João Duns Escoto. 77–90. Luis Alberto. Guilherme de Ockham e Henrique de Gand. Paviani. Studia Scholastico-Scotistica 6. 1083 — De Boni. Vol. “Loi naturelle et fondaments de l’ordre social selon les principes du Bienheureux Duns Scot.” In Filosofia. 1084 — De Boni.92 Duns Scotus Bibliography 1076 — De Boni. 1086 — De Carvalho. 1997. 1077 — De Boni. 1.” Patrística et Mediaevalia. 1085 — De Boni. lex naturalis und dominium bei Johannes Duns Scotus.” Itinerarium 40 (1994): 145–80. “O homem no pensamento de Duns Scotus: Aspectos característicos de sua antropologia. 1079 — De Boni. 1978. “Foi et raison chez Duns Scot. Bombassaro and J. Rome: Societas Internationalis Scotistica. 88–108. Maurice. Maurice. lex. Buenos Aires 27/1 (2006): 51–72.” Lex und Ius: Beiträge zur Begründung des Rechts in der Philosophie des Mittelalters und der Frühen Neuzeit Politische Philosophie und Rechtstheorie des Mittelalters und der Neuzeit. Mário Santiago.” Patrística et Mediaevalia (Buenos Aires) 22 (2001). Luis Alberto. 343–59. Luis Alberto. Luis Alberto. edited by Oscar Federico Bauchwitz. Caxias do Sul.” Veritas: Revista de filosofia (Porto Alegre) 44/175 (1999): 707–27. “Legislator. “Ley y ley natural en Duns Escoto (¿Hobbes lector de Escoto?). edited by Remigius Bäumer et al. André. Vol. Rome: Commissionis Scotisticae. “João Duns Escoto e a analogia do ser. “De infinitate apud Scotum. 67 (1966): 149–69. 113–48. Duns Scoti. Jean Duns Scot et Guillaume d’Occam.” In Deus et homo ad mentem I. 321–29. edited by Camille Bérubé. 1997. 1997.” In Métaphysiques médiévales. “El devenir según la doctrina de Escoto.” Dialectica: International Review of Philosophy of Knowledge 47 (1993): 121–41. Turnhout: Brepols. “La causalité aristotélicienne et la structure de pensée scotiste. 1093 — De Matos. Études en l’honneur d’André de Muralt. Dist. “O filósofo João Duns Escoto (1265–66/1308). Fermin. 301–36. Studia Scholastico-Scotistica 8.” Revista Alpha 10 (2009): 92–109. 1092 — De Libera. 1100 — De Pamplona.” In Im Ringen um die Wahrheit. Fidel. 83–110. P.” In Vestigia. 1968. 10 mai 1996. edited by Costantino Marmo. 1090 — De Guerra. 171– 201.. 2). incarnari – y de unión hipostática en Escoto.” Estudios franciscanos 62 (1961): 237–48. Irène..” Estudos (Rio Grande) 18 (1958): 67–79. Studia Scholastico-Scotistica 5. Cahiers de la Revue de théologie et de philosophie 20. “De las personas y producciones en Dios (I. “El ‘assumptus homo’ y el yo humano de Cristo a la luz de la doctrina de Escoto y de Basly. 1999. Studia Scholastico-Scotistica 2. Acta Quinti Congressus Scotistici Internationalis. 1094 — De Matos.” In Homo et Mundus. and Neuchâtel. edited by Curzio Chiesa and Léo Freuler. 683–734. 1099 — De Pamplona. le ‘psychologisme’ et le ‘nominalisme’ occamiens. 1984. Genève.” Verdad y vida 18 (1960): 701–10. 1972. Semiotic and Cognitive Studies 4.Articles and Book Chapters 93 Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 137–39. A. Geneva. 1097 — De Muralt. “L’analyse scotiste de la formule de la consécration eucharistique. Rome. Rome: Societas Internationalis Scotistica. no VII centenário do seu desaparecimento e a sua difusão no período incunabular. 1095 — De Muralt. . verba: Semiotics and Logic in Medieval Theological Texts (XIIth–XIVth Century). André.” Estudios franciscanos 63 (1962): 161–94. 1966 celebrati. Isidro. “La toute puissance divine et la participation dans la théologie occamienne de la grâce: Analyse structurelle des métaphysiques qui régissent la théologie de la grâce chez Thomas d’Aquin. 2. André. Crisóstomo. Weilheim: Gustav-Siewerth-Akad. Alain and Rosier-Catach. 2. “La critique de la notion scotiste d’esse objectivum. 1096 — De Muralt. Lausanne. imagines. 1098 — De Ocaña. “Concepto de encarnación – incarnare. Sent. Crisóstomo. 1091 — De Jesús Chauvet. Manuel Cadafaz. Geistige Wurzeln und soziale Wirklichkeit. Madrid: Instituto “Luis Vives” de filosofía. Ryan and Bernadine M. Studies in Philosophy and the History of Philosophy 3. Béraud. Gabriel.94 Duns Scotus Bibliography 1101 — De Pamplona.” In John Duns Scotus 1265–1965. D. “João Duns Escoto. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “El problema crítico en Escoto. 177–91. 1108 — De Sotiello. 23–33. 1105 — De Saint-Maurice. dans sa doctrine.” Études franciscaines NS 12 (1962): 31–46. “El Yo de Cristo y de las divinas personas segun Duns Scoto y Déodat Marie de Basly. Lambert Marie. Feliciano. peldaño ideologico entre tomismo y ockhamismo. edited by Albert Zimmermann. Studia Scholastico-Scotistica 4.” Naturaleza y gracia 11 (1964): 73–96. 1104 — De Saint-Maurice. 1968. 1111 — De Ventosa. 176–91. Vol.” Revista Portuguesa de Filosofía 64/1 (2008): 465–81. 1966 celebrati. Gabriel. Miscellanea mediaevalia 20. Madrid: Instituto “Luis Vives” de filosofía. 717– 37. 4. Alejandro. 1968. Crisóstomo. Gabriel. José Antônio de Camargo Rodrigues. 1110 — De Urmeneta. Rome: Commissionis Scotisticae. Min. 345–67.” Études Franciscaines NS 5 (1954): 183– 204. edited by the Asociación Española de Filosofía Medieval. 1965. Béraud.C. “El punto de partida de la metafísica de Duns Escoto. 1107 — De Sotiello. 1102 — De Rijk. Conmemoración del VII Centenario de su Nacimiento (Días 13 al 14 de abril de 1966). 1112 — De Villalmonte. 1103 — De Saint-Maurice. “Comment Jean Duns Scot. 1968. 1106 — De Sotiello. O.: The Catholic University of America Press. Washington. 1989. edited by Asociación Española de Filosofía Medieval. Berlin and New York: Walter de Gruyter. edited by John K. Bonansea.” In De doctrina Ioannis Duns Scoti. a sauvegardé la réalité de la Maternité divine.” Naturaleza y gracia 1 (1954): 85–103.” In Die Kölner Universität im Mittelalter. “La libéralité de l’amour dans la théologie trinitaire de Duns Scot. “Einiges zu den Hintergründen der scotischen Beweistheorie: Die Schlüsselrolle des Seins-Könnens (esse possibile). 1109 — De Souza.” In Duns Escoto y las corrientes filosóficas de su tiempo. Béraud.” In Duns Escoto y las corrientes filosóficas de su tiempo.” Naturaleza y gracia 13 (1966): 344–53. Conmemoración del VII Centenario de su Nacimiento (Días 13 al 14 de abril de 1966). “Voluntarismo escotista frente al nihilismo sartrinano. “The Contemporary Significance of Duns Scotus’ Philosophy. “El escotismo. Fermín. “El problema crítico en Duns Escoto. “Aunque no hubiera cielo: Mística del amor puro y teología de la caridad en Duns Escoto.” In Religioni et doctrinae: Miscellanea di studi . (1266–1308): sobre a origem da Propriedade e da Autoridade Secular. Vol.” Naturaleza y gracia 41 (1994): 319–57. Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24.” Naturaleza y gracia 13 (1966): 315–43. 71–83.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. 407–29. Pelayo. Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24. “Creatio and conservatio as relatio. edited by Vincenzo Criscuolo. . Alejandro. “Does Scotus Need Molina? On Divine Foreknowledge and Cocausality. P.” In Regnum hominis et regnum Dei. edited by Leonardo Sileo. edited by Aleksander Horowski. 1996). Bibliotheca seraphico-capuccina 89. 1114 — De Villalmonte.” Verdad y vida 66 (2008): 545–72. 2009. edited by E. Duns Escoto. 1998. “‘Modus’ or ‘res’: Scotus’ Criticism of Henry of Ghent’s Conception of the Reality of a Real Relation. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72. Eef. 1998. 347–79. la inmaculada y el pecado original. 1. Alejandro.” Naturaleza y gracia 17 (1970): 33–66. Acta Quarti Congressus Scotistici Internationalis. Studia ScholasticoScotistica 6. Rome: Istituto Storico dei Cappuccini. Études de philosophie et théologie médiévales offertes à Camille Bérubé O. Alejandro. Tübingen: Mohr Siebeck.F. Vol. Renewal of Philosophy. 101–11.” In John Duns Scotus. Amsterdam and Atlanta: Rodopi. Rome: Istituto Storico Cappuccini. 2000. 1116 — De Villalmonte. “La ley natural en la Filosofía de Escoto. Rome: Edizioni Antonianum. P. edited by Ingolf Dalferth and Philipp Stoellger. 1. “Cristo y María en el pensamiento de Duns Escoto. 1117 — De Villalmonte. 1115 — De Villalmonte. “El giro antropocéntrico de la teología actual en la perspectiva del beato Juan Duns Escoto. Alejandro. edited by E. “Duns Escoto. Jos. 27– 48. Reprinted in Mélanges Bérubé. Bos. 1122 — Dekker. Renewal of Philosophy. pour son 80e anniversaire.” Collectanea Franciscana 60 (1990): 137–53. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. 1120 — Decorte. 1995.M. Eef. Bos. Rome: Societas Internationalis Scotistica. “God and Contingency in Scotus and Scotists.. 1119 — Decorte.Articles and Book Chapters 95 offerti a Bernardino de Armellada in occasione del suo 80° compleanno. 239–55.” In John Duns Scotus. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72. 1113 — De Villalmonte. Kontingenz und Gott. 59–72. 1978. “Búsqueda de Dios en el dinamismo de la voluntad según J.” In Vernunft. “Reflexiones en torno a la cristología de Duns Escoto. Alejandro. 1996). 1991. edited by Camille Bérubé. Jos. Amsterdam and Atlanta: Rodopi. 1121 — Dekker. 1118 — De Zamayon. Acta Quarti Congressus Scotistici Internationalis. 89–116.” Documenti e studi sulla tradizione filosofica medievale 20 (2009): 547–72. 1998. Kevelaer: Butzon & Bercker. “La théologie est-elle une science? La réponse de Duns Scot à Godefroid de Fontaines dans le prologue des Reportata Parisiensia. 445–54. “On the Noetical Semantics of Duns Scotus. Rome: Edizioni Antonianum. Dominique. 2010. 1996). “The Reception of Scotus’ Theory of Contingency in Molina and Suárez. Vol.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. 1124 — Dekker. edited by Olivier Boulnois. Dominique. Proceedings of “The Quadruple Congress” on John .” Vivarium 38 (2000): 231–42. “The Theory of Divine Permission According to Scotus’ Ordinatio I 47. 113–21. 1126 — Dekker. Turnhout: Brepols. Gerard. 50–62. 1978. 1. 1. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. “L’Espérance selon Duns Scot.” Franciscan Studies 68 (2010): 97–135. “Duns Scoto su natura e limiti della ragione umana.” In John Duns Scotus. Dominique. P. Rome: Societas Internationalis Scotistica. Actes du colloque de Paris. Turnhout: Brepols. “Friend and Hero: Scotus’s Quarrel with Aristotle over the Kalon. 1995. 1302–2002. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 10. 1130 — Demange. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72. Eef.” In Duns Scot à Paris.” In Regnum hominis et regnum Dei. Textes et études du Moyen Âge 26.” In Johannes Duns Scotus: Seine Spiritualität und Ethik. edited by Camille Bérubé.96 Duns Scotus Bibliography 1123 — Dekker. Studia Scholastico-Scotistica 6. edited by E. Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24. 1125 — Dekker. Kevelaer. edited by Leonardo Sileo. 2004. 39–58. Elizabeth Karger. 1129 — Demange.” In Lo scotismo nel Mezzogiorno d’Italia.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Renewal of Philosophy. Jean-Luc Solère. [Discusses friendship and self-sacrifice] 1128 — Delhaye. “Scotus’s Freedom of the Will Revisited. and Gérard Sondag. Dominique. 1132 — Demange. in occasione del VII Centenario della morte di Giovanni Duns Scoto. Bos. 2–4 septembre 2002. Vol. 109–11. edited by Francesco Fiorentino. Philippe. 1131 — Demange. Amsterdam and Atlanta: Rodopi. Eef. edited by Herbert Schneider. “Gottes zulassender Wille. “‘Objet premier d’inclusion virtuelle’: Introduction à la théorie de la science de Jean Duns Scot. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). 1127 — Delahoussaye. 2000. Eef. Eef. “Eén ding is noodzakelijk: Duns Scotus en het volheidsbeginsel. . edited by Nico den Bok and Guus Labooy. edited by Andreas J. Kevelaer: Butzon & Bercker. A. St. “Geven om de ander: Scotus’ visie op Gods liefde. “Is dan alles mogelijk? De dubbelzinnige expansie van het contingentiebesef na Duns Scotus.” In Einzigkeit und Liebe nach Johannes Duns Scotus: Beiträge auf der Tagung der Johannes-Duns-Skotus-Akademie vom 5. 283–312. 1134 — Den Bok. 1138 — Den Bok. 209–26. “Ewiges Leben für eine liebevolle Tat. verkiezing en menswording als moment in de geschiedenis van het volheidsbeginsel. 2008. edited by Andreas J. Beck and Henri Veldhuis. 2005. 225–81. Dekker. J. H. E. 2005. 1140 — Den Bok.” In Geloof geeft te denken: Opstellen over de theologie van Johannes Duns Scotus. 2003. “Satisfaktion und Liebe: Scotus uber Anselms Cur deus homo. 1137 — Den Bok. G. Scripta franciscana 8. Bac. Nico. Assen: Van Gorcum. N. part 3. “De twee klassieke motiveringen van de menswording: Anselmus en Duns Scotus’. Labooy. M. César Saco Alarcón. 1. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 10. – 8. 39–49. “Een liefde voor de eeuwigheid. Nico. 40–79. dass ein Mensch selig wird?” In Johannes Duns Scotus: Seine Spiritualität und Ethik. November 2008 in Köln zum 700. Münster: Aschendorff. 1141 — Den Bok.” In Geloof geeft te denken: Opstellen over de theologie van Johannes Duns Scotus. Dominique. Scripta franciscana 8. gevolgd door een vertaling van Scotus’ Anselmus-bespreking.” In Wat God bewoog mens te worden: Gedachten over de incarnatie. Beck and Henri Veldhuis. 2000. edited by Herbert Schneider. §§ 45–54. edited by Ludger Honnefelder et al. A. Assen: Van Gorcum.Y. edited by Martín Carbajo Núñez. “More than just an Individual: Scotus’s Concept of Person from the Christological Context of Lectura III 1. Nico. Assen: Van Gorcum. Beck.” Franciscan Studies 66 (2008): 169–96. 2010. 195–232. 111–32.. Duns Scotus über die Frage: Was ist der Grund dafür. 2005. Nico.” In Geloof geeft te denken: Opstellen over de theologie van Johannes Duns Scotus. “Pourquoi Duns Scot a critiqué Avicenne. 1139 — Den Bok.Articles and Book Chapters 97 Duns Scotus. “Freedom in Regard to Opposite Acts and Objects in Scotus’ Lectura I 39. Nico. Vol. Bom. Vos.” Vivarium 38 (2000): 243–54.: Franciscan Institute Publications. Nico. Nico. Rome: PAA – Edizioni Antonianum. Veldhuis. 1136 — Den Bok. K. Scripta franciscana 8. 1133 — Demange. Zoetermeer. 1135 — Den Bok. Nico. Beck and Henri Veldhuis. edited by Andreas J. 1142 — Den Bok.” Bijdragen: Tijdschrift voor Filosofie en Theologie 60 (1999): 25–53. Bonaventure.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. Nico. “È divino l’intelletto umano? S. Darmstadt: Wissenschaftliche Buchgesellschaft. “L’univocità dell’essere nel De Primo Rerum Principio.” Wissenschaft und Weisheit 48 (1985): 81–101. 1144 — Derdziuk. “Wolność człowieka wobec prawa [Freedom before the law]. 69–79. 2002. B. “Dio come ente infinito in Giovanni Duns Scoto.” Miscellanea francescana 108 (2008): 111–38. 1147 — Dettloff.” In “Pro statu isto”: L’appello dell’uomo all’infinito.] 1154 — Di Fonzo. Andrzej. Werner. edited by Ernesto Dezza and Alessandro Ghisalberti. Jana Dunsa Szkota. 49–60. Ernesto. “Why Was John Duns Scotus Expelled from Paris in Late June 1303?” In Canterbury Studies in Franciscan History: Acts of the Franciscan History Conference of 2007 and 2008. Werner. Luigi.” Wissenschaft und Weisheit 46 (1983): 81–91. Ernesto. S. “Die christozentrische Konzeption des Johannes Duns Scotus als Ansatz für eine Theologie der Welt. 1151 — Dettloff.” Wissenschaft und Weisheit 54 (1991): 128–56. 2009. “Die antipelagianische Grundstruktur der scotischen Rechtfertigungslehre. Milan: Edizioni Biblioteca Francescana.” Miscellanea francescana 90 (1990): 131–202. 1148 — Dettloff. Werner. O. Mönchengladbach.98 Duns Scotus Bibliography Todestag von Johannes Duns Scotus.” Franziskanische Studien 48 (1966): 266–70. 1145 — Dettloff. 1150 — Dettloff. 1146 — Dettloff. Bonaventura e G. Lorenzo. Duns Scoto a confronto. Canterbury: Franciscan International Study Centre. Werner. Giovanni Duns Scoto. Werner. 14 luglio 1966. “Die Geistigkeit des hl.” Miscellanea francescana 66 (1966): 271–301. Jeffrey. edited by Philippe Yates and Jens Röhrkasten. Lublin: Wydawnictwo KUL. 1153 — Dezza. “Johannes Duns Scotus: Die Unverfügbarkeit Gottes.” Wissenschaft und Weisheit 22 (1959): 17–28. 1149 — Dettloff. 168–81. 1152 — Dezza.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł..Min. 2009. edited by Ulrich Köpf. Katolicki Uniwersytet Lubelski Jana Pawła II. 1143 — Denton. “Die franziskanische Theologie des Johannes Duns Scotus. Tommaso. [The article is about Scotus’s De primo principio. 135–62. “Il B. 8–10 kwietnia 2008. edited by Herbert Schneider. . Werner. Kühlen Verlag. Werner. edited by Edward Iwo Zieliński and Roman Majeran. der Versuch eines Vergleichs. Milano 7–8 novembre 2008. 1155 — Di Pasquale. Franziskus in der Christologie des Johannes Duns Scotus. 2010. “Wege zur Wahrheit: Bonaventura und Johannes Duns Scotus. 2010. not the spurious De rerum principio contained in the Wadding edition. e l’‘Alma parens’ di Paolo VI.. Atti del convegno nel 7° centenario della morte di Giovanni Duns Scoto. “Das Gottesbild und die Rechtfertigung in der Schultheologie zwischen Duns Scotus und Luther. 513–23.” In Theologen des Mittelalters: Eine Einführung.” Wissenschaft und Weisheit 27 (1964): 197–210. “A Minor Matter? The Franciscan Thesis and Philosophical Theology. Henry. 1160 — Doig.” Sapientia (Buenos Aires) 47 (1992): 209–20. 17–64. [Discusses Scotus’s doctrine of the motive of the Incarnation.” Manuscripta 16 (1972): 30–32. Hannes Möhle. 1162 — Domingos dos Santos Alonso. 1166 — Doyle. “Beditio Iterata: Scotus e as bases antropológicas da ressurreição. 1164 — Doyle.” In Jacob’s Ladder and the Tree of Life: Concepts of Hierarchy and the Great Chain of Being. Roma 29–30 Maggio 1995. Eric.” In Editori di Quaracchi 100 anni dopo: Bilancio e prospettive. and Duns Scotus. 633–52. “A Suggested Modification of the Critical text of the Ordinatio of John Duns Scotus. edited by Luis A. 283–95. 1968. Padua: Edizioni Messaggero. “Individuo y sociedad en Duns Scoto y en Tomás de Aquino. C. 3. and Gerhard Krieger. 271–83. De Boni. filosofo e folle. John P. 1966 celebrati. “‘Die Erfindung des Scotus’: Protestantische Kritik an der Immaculata-Definition nach 1854 und im 20.” Rivista teologica di Lugano 9 (2004): 341–76. Vol. “Some Thoughts on Duns Scotus and the Ontological Argument. edited by Giovanni Lauriola. 1158 — Dittrich. 314–29.” In Problemi e figure della scuola scotista del Santo.” In De doctrina Ioannis Duns Scoti. Alberobello: Editrice AGA. Rome: Commissionis Scotisticae.” In Scienza e filosofia della persona in Duns Scoto: V. Peter S.Articles and Book Chapters 99 1156 — Dillard. Studia Scholastico-Scotistica 3. Studia Scholastico-Scotistica 1.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “Zur Edition der ‘Theoremata’ des Johannes Duns Scotus. edited by Marion Leathers Kuntz and Paul Grimley Kuntz. 1966. Bragança Paulista: EDUSF. “Denial of Hierarchy: Consequences for Scotus and Descartes. “The Brockie Mss.] 1157 — Dipetta. “‘Ultima solitudo’: la mistica di un viandante. Rome: Commissionis Scotisticae. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “Il Dottore Evangelico e il Dottore Sottile. 1159 — Docherty. Atti del Colloquio Internazionale. 1968. 1966 celebrati. 327–60. Samuele. 1. 1167 — Dreyer. André. Pubblicazioni della Provincia patavina dei frati Minori conventuali 5. James C. Convegno Internazionale di Studi Scotistici. 1165 — Doyle. Vol.” In De doctrina Ioannis Duns Scoti. M. Porto Alegre: EST Edições. Mechthild. Gilberto. 1163 — Donadio Maggi de Gandolfi.” New Scholasticism 53 (1979): 234–41. Achim. 1987. “Duns Scotus and Ecumenism. poeta.” Heythrop Journal 50 (2009) 890–900. John P. New York: Peter Lang. Jahrhundert. 1161 — Doimi. . 2008. 1999. edited by Maarten J. 189–92. and Mechthild Dreyer. Rega Wood. Mechthild. Rome: Societas Internationalis Scotistica. Kent Emery. Jahrhunderts. 1176 — Dumont. 253–66. 1169 — Dreyer. edited by Jules Janssens and Daniel de Smet. 1171 — Druart. New York. Richard. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept.” The Monist 49 (1965): 617–33. 1168 — Dreyer. Stephen D. 1995. 1997. Aertsen. 719–94. St. M. Mechthild. and Cologne: Brill. 2002. Studia ScholasticoScotistica 2. 1170 — Dreyer. Rome: PAA – Ed. Bychkov. Leuven: Leuven University Press. Mary Beth Ingham and Oleg V. Acts of the International Colloquium. 1968. “Scotus’ Intuition Viewed in the Light of the Intellect’s Present State. 81–87. New York.” In John Duns Scotus. Thérèse-Anne. Studia ScholasticoScotistica 5. Berlin and New York: Walter de Gruyter. “Did Duns Scotus Change His Mind on the Will?” In Nach der Verurteilung von 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. “Intuition: Prescript or Postscript to Scotus’ Demonstration of God’s Existence. 47–64. Rome: Commissionis Scotisticae. Antonianum.. Studien und Texte zur Geistesgeschichte des Mittelalters 53. 2001. .” In De doctrina Ioannis Duns Scoti.” Studia mediewistyczne 25 (1987): 17–25.. “Die Theoremata als Gattung philosophischer und theologischer Erörterung im lateinischen Mittelalter. Leiden. 1173 — Dumont. and Andreas Speer. Mechthild. “The Role of the Phantasm in the Psychology of Duns Scotus. edited by Ludger Honnefelder. 1966 celebrati. Richard E. “Wissenschaft als Satzsystem: Die Theoremata des Johannes Duns Scotus und die Entwicklung des kategorisch-deduktiven Wissenschaftsbegriffs.” In Avicenna and his Heritage. “Die literarische Gattung der Theoremata als Residuum einer Wissenschaft more geometrico. Subsidia 3. “Avicenna’s Influence on Duns Scotus’ Proof for the Existence of God in the Lectura. Thérèse-Anne. Münster: Aschendorff. 13–27. 1172 — Druart. Archa Verbi.” In Deus et homo ad mentem I. Bonaventure. Studien und Texte.” In Philosophy and Learning: Universities in the Middle Ages. Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus. F.Y. Richard. Hoenen et al. Jr. 1175 — Dumont. 1999. 2010. Ancient and Medieval Philosophy (series 1) 28. Duns Scoti.: Franciscan Institute Publications. edited by Jan A. Leiden. 1174 — Dumont. Leuven – Leuvain-la-Neuve septembre 8 – septembre 11.100 Duns Scotus Bibliography edited by Alvaro Cacciotti and Barbara Faes de Mottoni. 1972. and Cologne: Brill. N. Miscellanea mediaevalia 28.” In John Duns Scotus: Metaphysics and Ethics. 123–25. “Ibn Sīnā (Avicenna) and Duns Scotus. 87–105. ed. 2. 1996. Vol. 1178 — Dumont. 25. 1181 — Dumont. Craig. edited by John Marenbon. Stephen D.” Franziskanische Studien 66 (1984): 335–67. August 1997 in Erfurt. 1995. E.” In A Companion to Philosophy in the Middle Ages. John. “The Origin of Scotus’s Theory of Synchronic Contingency. Stephen D. 1188 — Dumont.’” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Vol. “Theology as a Science and Duns Scotus’s Distinction between Intuitive and Abstractive Cognition. 1182 — Dumont. [Focuses on univocity of being and emphasizes the continuity with Henry of Ghent’s account of analogy. Vol. Noone. “The Propositio famosa scoti: Duns Scotus and Ockham on the Possibility of a Science of Theology. Oxford: Blackwell. edited by Jorge J. Stephen D. 1187 — Dumont. 193–227. 3. Stephen D. Stephen D.” Recherches de théologie ancienne et médiévale 55 (1988): 184–206.Articles and Book Chapters 101 1177 — Dumont.” Vivarium 43 (2005): 7–62.” In Routledge History of Philosophy Volume III: Medieval philosophy.” In Routledge Encyclopedia of Philosophy. 1186 — Dumont. . Stephen D. 1183 — Dumont. “The Question on Individuation in Scotus’ ‘Quaestiones super Metaphysicam. “John Duns Scotus. edited by E. “Duns Scotus’s Parisian Question on the Formal Distinction. “The quaestio si est and the Metaphysical Proof for the Existence of God according to Henry of Ghent and John Duns Scotus. “Duns Scotus. “La doctrine scotiste de l’univocité et la tradition médiévale de la métaphysique. Stephen D. “Scotus’s Doctrine of Univocity and the Medieval Tradition of Metaphysics. Aertsen and Andreas Speer. Stephen D. Stephen D. edited by Jan A. 1185 — Dumont. 1998.” Speculum 64 (1989): 579–99. 1184 — Dumont. Stephen D. London and New York: Routledge. Rome: Edizioni Antonianum. bis 30. edited by Leonardo Sileo. 353–69. 1998. Gracia and Timothy B.” The Modern Schoolman 72 (1995): 149–67. Miscellanea mediaevalia 26. 2003. 153a–170a. 1998. 291–328. 1179 — Dumont. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993.” Philosophie 61 (1999): 27–49. Stephen D. Internationalen Kongresses für mittelalterliche Philosophie der Société Internationale pour l’Étude de la Philosophie Médiévale. “Henry of Ghent and Duns Scotus. 193–212.” Dialogue: Canadian Philosophical Review 31 (1992): 415–29. “The Necessary Connection of Moral Virtue to Prudence According to John Duns Scotus – Revisited. Berlin and New York: Walter de Gruyter. Stephen D.” In Was ist Philosophie im Mittelalter? Qu’est-ce que la philosophie au Moyen Age? What is Philosophy in the Middle Ages? Akten des X.] 1180 — Dumont. London and New York: Routledge. 1. edited by Ludger Honnefelder. Roy. 8–10 kwietnia 2008. edited by Edward Iwo Zieliński and Roman Majeran. 1196 — Eguiluz. New York.” In John Duns Scotus 1265–1965. 1197 — Eguíluz. 1193 — Echeverría Ruiz. “Presupuestos metafísicos de la teología de la preservación en Juan Duns Escoto. Rega Wood. Studies in Philosophy and the History of Philosophy 3. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 2. 1996. Peter of Aquila.102 Duns Scotus Bibliography 1189 — Dumont. Dunsa Szkota w polskiej sztuce sakralnej [Representations of Blessed Duns Scotus in Polish sacral art]. 1968.: The Catholic University of America Press. Bonansea. Rome: Commissionis Scotisticae. 1195 — Effler. Katolicki Uniwersytet Lubelski Jana Pawła II. 433–39. 1968. Studien und Texte zur Geistesgeschichte des Mittelalters 53. D. Richard of Conington and the Collationes Oxonienses of John Duns Scotus. and Mechthild Dreyer. 1194 — Effler. 1192 — Dzik. 3. Vol. 1191 — Dushin. Peter of Navarra. Jana Dunsa Szkota.. Oleg E. 1968.” Topoi 11 (1992): 135–48. Stephen D. Studia Scholastico-Scotistica 2. Ryan and Bernadine M. 1965. “Przedstawienia bł. 1966 celebrati.” Verdad y vida 24 (1966): 169–214. 441–47. Roy. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “William of Ware. and Cologne: Brill. Jana Dunsa Szkota. Lublin: Wydawnictwo KUL.C. 577–87. 801–28. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Katolicki Uniwersytet Lubelski Jana Pawła II.” In De doctrina Ioannis Duns Scoti. Washington. Antonio. Bernardino. Janina. edited by John K. Studia Scholastico-Scotistica 3. 8–10 kwietnia 2008. 3–20. Rome: Commissionis Scotisticae. Stephen D. “Диспозиции совести: Бонавентура и Дуне Скот [The disposition of Conscience: Duns Scotus and Bonaventure]. “Duns Scotus and the Necessity of First Principles of the Knowledge. 385–437. Polish translation: “Dyspozycje sumienia: Bonawentura i Duns Szkot. 1966 celebrati. 2010. Lublin: Wydawnictwo KUL. edited by Edward Iwo Zieliński and Roman Majeran.” ibid. Leiden. and Peter Thomae] 1190 — Dumont. Rome: Commissionis Scotisticae. “Presupuestos metafísicos de la teología de la preservación en Juan Duns Escoto. 59–85.” In De doctrina Ioannis Duns Scoti. “Duns Scotus and the Physical Approach to God.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. . [Discusses in addition to Scotus Antonius Andreae. “Transcendental Being: Scotus and Scotists. Vol. Vol. 2010. 1966 celebrati. Antonio. 2.” In John Duns Scotus: Metaphysics and Ethics. 171–90.” In De doctrina Ioannis Duns Scoti. “John Duns Scotus and the Immortality of the Soul.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. Studia Scholastico-Scotistica 2. ” Antonianum 40 (1965): 363–94. “La théorie scotiste de l’acte indifférent et sa critique par Cajetan.” Wissenschaft und Weisheit 55 (1992): 30–47. Leo. edited by Kent Emery. Dietrich.” Miscellanea francescana 94 (1994): 361–66. 1211 — Esser. Vol. and Abele Calufetti. Dietrich. “At the Outer Limits of Authenticity: Denys the Carthusian’s Critique of John Duns Scotus and His Followers. Gloria. Aquilin. Brown. Paris: FAC. “Die Causa des seligen Johannes Duns Scotus: Der heutige Stand. “Abriß der Geschichte des Seligsprechungsprozesses für Johannes Duns Scotus. 1203 — Emmen.” Wissenschaft und Weisheit 46 (1986): 44–70. 1200 — Elkatip.. “Stato della causa di beatificazione di Giovanni Duns Scoto e il suo ‘iter’ secolare. 1208 — Esser. “Duns Scoto e lo scotismo nell’antica legislazione dell’Ordine dei Frati Minori. “Duns Scoto e la dottrina immaculista della scuola agostiniana: I teologi italiani e spagnoli fino al Concilio di Trento. 641–71.. 207–14.” Carthaginensia 9 (1993): 167–88. Russell L. Shulai.” In Regnum hominis et regnum Dei.” Studi francescani 88 (1991): 29–61. Dietrich. “Prozesse zur Seligsprechung des ehrwürdigen Johannes Duns Scotus. 2011. Vol. Dietrich. 95–105. Michelle A. 1978. Priamo. Studien und Texte zur Geistesgeschichte des Mittelalters 105. edited by Camille Bérubé. Aquilin. “Vida de Juan Duns Escoto.” In Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. 1210 — Esser. 2. Duns Scotus’ Vorläufer in der Immakulatalehre.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua . 1206 — Esser. 1209 — Esser. Leiden and Boston: Brill. 1207 — Esser. 1204 — Emmen. Studia Scholastico-Scotistica 7. Friedman. Reprinted in Autour de Saint Thomas d’Aquin: Recueil d’études sur sa pensée philosophique et théologique.” Medioevo 21 (1995): 509–26.” Studi francescani 62 (1965): 226– 70.” Franziskanische Studien 64 (1982): 203–44.” Nuevo mundo 12 (2010): 65–74. “Una aproximación al principio libertad en Juan Duns Scoto. Jr. 1205 — Erhardt. and Andreas Speer. 1212 — Etzi. Dietrich. Rome. “Individuation and Duns Scotus. “The Immaculate Kiss beneath the Golden Gate: The Influence of John Duns Scotus on Florentine Painting of the 14th Century. Dietrich. 1987. 1199 — Elías. Bruges: Tabor. “Reason and Faith for Saint Thomas Aquinas and Blessed John Duns Scotus.” Franciscan Studies 66 (2008): 269–80.” Archivum franciscanum historicum 77 (1984): 252–65. Shulai. Acta Quarti Congressus Scotistici Internationalis.Articles and Book Chapters 103 1198 — Elders. 1201 — Elkatip. Kent. by Leo Elders. “Der Kölner Seligsprechungsprozeß des Johannes Duns Scotus 1706/07. 2. “Wilhelm von Ware. 1202 — Emery Jr. 1215 — Etzkorn. 2004. 1213 — Etzkorn. 1217 — Falque. Robert Andrews.” Franciscan Studies 51 (1991): 117–30. 1218 — Fedriga. ed. Girard J. 41– 58. Turnhout: Brepols. 1216 — Facchetti. edited by Olivier Boulnois. Emmanuel. Textes et études du Moyen Âge 26. 137–60. “Libertà e contingenza in Severino Boezio e Duns Scoto. “Fatalismo teologico. Mary Beth Ingham and Oleg V. Timothy B. 119–34. 2–4 septembre 2002. Bychkov.” In Duns Scot à Paris. “Sources of Scotus’ Mariology in Tradition. Pisa: E. Rome: Societas Internationalis Scotistica. Subsidia 3. N.T.” In “Pro statu isto”: L’appello dell’uomo all’infinito. 2010. Girard. César Saco Alarcón.” In Blessed John Duns Scotus and His Mariology: Commemoration of the Seventh Centenary of His Death.” In Regnum hominis et regnum Dei. 1. 1219 — Fedriga. edited by Ernesto Dezza and Alessandro Ghisalberti. Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus. “The Critical Edition of the Opera Philosophica: A Round Table.S. and Gérard Sondag. Peter Damian M. Riccardo. Vittorio. and Federico Minzoni. Studia ScholasticoScotistica 6. 255–68. Claudia Macerola. “Duns Scoto Magister e Teologo: Indagine sul pluralismo metodologico e conoscitivo nel pensiero di Giovanni Duns Scoto. Noone.Y. Jean-Luc Solère. 1. Rome: PAA – Edizioni Antonianum.” Doctor virtualis 9 (2009): 85–143. Atti del convegno nel 7° centenario della morte di Giovanni Duns Scoto. 1978. “Stato e Chiesa nel Medioevo dalle origini alla vigilia dell’attività di Scoto. 1222 — Fehlner. 623–62. Girard J. Riccardo. 1220 — Fedriga. edited by Martín Carbajo Núñez. Vol.” In John Duns Scotus. edited by Stefano Perfetti. “L’autre singulier: l’haeccéité d’autrui et l’horizon de la finitude. Bonaventure. St. 2008. Riccardo. Münster: Aschendorff. Archa Verbi.” Rivista di storia della filosofia 61 (2006): 165–80. New Bedford. 2009. 1214 — Etzkorn. Riccardo. “Psicologia teologica e psicologia filosofica: La teoria della conoscenza di Enrico di Gand alla luce delle critiche di Duns Scoto. Actes du colloque de Paris. Acta Quarti Congressus Scotistici Internationalis.: Franciscan Institute Publications.104 Duns Scotus Bibliography morte in onore di P. “The Scotus Edition: John Duns Scotus’s Philosophical Works. Elizabeth Karger. “Liberty in God according to Scotus. 2010. and Romuald Green. . 2008. Milano 7–8 novembre 2008. 1221 — Fedriga.: Academy of the Immaculate. Vol. necessità del passato e oggetti di credenza in Giovanni Duns Scoto.” In Conoscenza e contingenza nella tradizione aristotelica medievale.. 235–94. 1302–2002. Mariologia Franciscana. Mass.” The Scotist 11 (1955): 30–39. 605–23. Milan: Edizioni Biblioteca Francescana. edited by Camille Bérubé. “Humanismo e teologia: João Duns Escoto. 1231 — Fiorentino. Peter Damian. Jan Duns Szkot [Blessed John Duns Scotus]. J. J.: Academy of the Immaculate.” Itinerarium: Revista Quadrimestral de Cultura 56 (2010): 319–40. 2: Bł. 175–89. Nuno. 1230 — Finigan. Mariologia Franciscana.” Wissenschaft und Weisheit 28 (1965): 15–29. Alexander. 2007.” Miscellanea francescana 108 (2008): 139–68. Archa . Jahrhundert / Experience and Demonstration: The Sciences of Nature in the 13th and 14th Centuries. 2005. 357–89.” Antonianum 80 (2005): 277–318. 1233 — Fiorentino. Bychkov. “Stans potest sedere: Szkota i Ockhama próby rozwiązania problem wartości logicznej zdań modalnych [Scotus’s and Ockham’s Attempts to Solve the Problem of the Logical Value of Modal Sentences]. Wissenskultur und gesellschaftlicher Wandel 14. 1229 — Filipiak. Berlin: Akademie Verlag. Mass. 195–206.” Itinerarium 4 (1958): 417–20. Niepokalanów: Wydawnictwo Ojców Franciszkanów. “The Virginal Marriage of Mary and Joseph according to Bl. Mass. Francesco. Francesco. “Person und Gnade nach Johannes Duns Scotus. 163–87. “Subalternation und Erfahrung: Thomas von Aquin – Heinrich von Gent – Johannes Duns Scotus. “La teoria della determinazione della volontà divina di Duns Scoto e la sua immediata ricezione medievale. Paweł. Vol. 297–319. “João Duns Escoto († 1308): No décimo terceiro cinquentenário da sua morte. 1226 — Ferrer Arellano. Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus. “Immaculate Conception after Scotus. 1232 — Fiorentino. 351–99.” In Filozofia franciszkanów [Franciscan Philosophy]. und 14. edited by Celestyn Napiórkowski.Articles and Book Chapters 105 1223 — Fehlner. Mary Beth Ingham and Oleg V.” In Erfahrung und Beweis: Die Wissenschaften von der Natur im 13. 2009. ed. 1227 — Ferro. Francesco. 2009.” In Blessed John Duns Scotus and His Mariology: Commemoration of the Seventh Centenary of His Death. “Animal Rationale ou Bestia Intellectualis? Vontade e Natureza: Tomás de Aquino – Duns Escoto. John Duns Scotus. New Bedford. 1225 — Ferreira. 1228 — Fidora. Mariologia Franciscana. 1224 — Ferreira. New Bedford. Scotistic Mariology from Scotus to the Dogma of 1854: The Formation of a Mariological Tradition Based on the Immaculate Conception.: Academy of the Immaculate. “Sensus Compositus and Sensus Divisus according to Duns Scotus. Joachín. “Le cognizioni intuitiva e astrattiva da Scoto a Wodeham. Timothy.” In John Duns Scotus.” Itinerarium 3 (1957): 692–7. mestre franciscano. edited by Alexander Fidora and Matthias LutzBachmann.” In Blessed John Duns Scotus and His Mariology: Commemoration of the Seventh Centenary of His Death. Rome: Edizioni Antonianum.Y.” Mélanges de science religieuse 64 (2007): 5–23. Bonaventure. 93–108..” In De doctrina Ioannis Duns Scoti. “Accidental and Essential Causality in John Duns Scotus’ Treatise ‘On the First Principle. 1241 — Foyer. Dominique.” Mélanges de science religieuse 53 (1996): 65–80. Subsidia 3. N.: Franciscan Institute Publications. Strasbourg: Presses universitaires de Strasbourg. Francesco.” Estudios Filosóficos 56 (2007): 269–97. Bernard. “The Concept of EIE [ens inquantum ens] and the Natural Intellect of the Viator in the Third Distinction of Duns Scotus’ Ordinatio.Y. Münster: Aschendorff. Dominique. 1011–21. question unique (début). “Il ‘Filioque’ al Concilio II di Lione (1274) e il pensiero di Giovanni Duns Scoto. “La piedad del pensar: lenguaje orante en Duns Escoto.106 Duns Scotus Bibliography Verbi. “Esquisse de la pensée du frère Jean Duns Scot. 1240 — Forthomme. 1235 — Fiorentino.” In Ens infinitum: à l’école de saint François d’Assise. distinction 44. Claude Coulot and Franck Storne. edited by Ludger Honnefelder et al. Francesco. Raquel. 2.’” Recherches de Théologie et Philosophie médiévales 67 (2000): 96–113. “Connaissance de Dieu et source de la moralité: Fondements théologiques de la loi morale selon Jean Duns Scot. “La influencia de la condena universitaria de 1277 en el pensamiento de Juan Duns Escoto. Dominique. Dominique. 1239 — Florido. “L’influence des condamnations parisiennes de 1277 sur la genèse de la doctrine scotiste de la ‘loi naturelle. 1238 — Florido. Vol. 1236 — Fischer de Diez. part 3.” Verdad y vida 66 (2008): 143–76.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. Francisco León. “La toute-puissance divine dans la perspective scotiste: une lecture de l’Ordinatio (Opus oxoniensis[sic!]) livre I. Bonaventure. “¿Puede Dios cambiar el pasado? La intervención de Duns Escoto en la polémica sobre el poder de Dios. 1237 — Flores. 1245 — Franchi. Acta Congressus Scotistici . 1244 — Foyer. N. Proceedings of “The Quadruple Congress” on John Duns Scotus.” Antonianum 79 (2004): 157–68. 1995. 1234 — Fiorentino.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. St. Antonio. 327–43. ed. St. edited by Leonardo Sileo. 1243 — Foyer. 2009.’” Mélanges de science religieuse 55 (1998): 51–68. Juan Carlos. Francisco León. “Duns Scot: le passage d’une éthique philosophique à une éthique théologique.: Franciscan Institute Publications. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. Münster: Aschendorff. 2010. 1242 — Foyer. 2010.” Mélanges de science religieuse 58 (2001): 31–53. “The Theory of the Scientific Knowledge according to Duns Scotus. ” In De doctrina Ioannis Duns Scoti. Rome: Commissionis Scotisticae. segundo Escoto. 777–85. Franciscus.” In O ser e os seres: itinerários da razão. Archa Verbi: Yearbook for the Study of Medieval Theology – Subsidia 4. Sommerfeldt. Vol. 1254 — Freitas. edited by John R. William A. Michigan.” Itinerarium 6 (1960): 184–95.” Franciscan Studies 42 (1982): 68–89. Rome: Commissionis Scotisticae. N.” In De doctrina Ioannis Duns Scoti. Studia ScholasticoScotistica 2.: Cistercian Publications. “A pessoa e o seu fundamento ontológico em Escoto. 10–13 May 1990. Vol. Proceedings of “The Quadruple Congress” on John Duns Scotus. Vol. Münster: Aschendorff. Studia Scholastico-Scotistica 3. 1968. 1253 — Freitas. “A causalidade do conhecimento em Duns Escoto. 1966 celebrati. a Juxtaposition of Bernard Clairvaux and John Duns Scotus.” Medieval Philosophy and Theology 2 (1992): 142–64. St. Kalamazoo. 2004. 461–78.Y. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Lisbon: Verbo. 1249 — Frank.” Itinerarium 4 (1958): 421–66. 427–34. “De argumentatione Duns Scoti pro infinitate Dei. Lisbon: Verbo. sponsored by the Institute of Cistercian Studies. . 1251 — Freitas. Manuel Barbosa da Costa. 277–310. 380–5. 3. 1255 — Freitas. Spenser. 2004.Articles and Book Chapters 107 Internationalis Oxonii et Edimburgi 11–17 sept. 3. Saint-Nicolas-les-Cîteaux: Commentarii Cistercienses. “Duns Scotus and the Recognition of Divine Liberality. edited by Richard Cross. Reprinted in: O ser e os seres: itinerários da razão. 2004. Studia ScholasticoScotistica 3. 439–48. 247–55. 1966 celebrati. 2. 2004. 1968. William A.” In John Duns Scotus 1308–2008: The Opera Theologica of Scotus. 1247 — Frank. Manuel Barbosa da Costa. 1248 — Frank. 311–33. Bonaventure. Reprinted in: O ser e os seres: itinerários da razão. part 2. Western Michigan University. 53–72. “Duns Scotus on Autonomous Freedom and Divine CoCausality. 239–46. 1250 — Frank. Reprinted in O ser e os seres: itinerários da razão. 1968. Lisbon: Verbo. William A. “Da pessoa em Escoto. “Duns Scotus’ Concept of Willing Freely: What Divine Freedom Beyond Choice Teaches Us. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “Sine Proprio: On Liberty and Christ.: Franciscan Institute Publications. Manuel Barbosa da Costa. Manuel Barbosa da Costa. 2004. 2012. Lisbon: Verbo. Rome: Commissionis Scotisticae. “A existência de Deus. William A. “De peccato originali secundum Duns Scotum et recentiores theorias.” Itinerarium 12 (1966): 161–92. 1252 — Freitas. Lisbon: Verbo. 1992. Mass. 1246 — Franić. Reprinted in: O ser e os seres: itinerários da razão. Manuel Barbosa da Costa.” In Bernardus Magister: Papers Presented at the Nonacentenary Celebration of the Birth of Saint Bernard of Clairvaux. 1966 celebrati. edited by Herbert Schneider.” Picenum Seraphicum n. Kühlen Verlag. Manuel Barbosa da Costa.” In Einzigkeit und Liebe nach Johannes Duns Scotus: Beiträge auf der Tagung der Johannes-Duns-Skotus-Akademie vom 5. Manuel Barbosa da Costa.s. Reprinted in: O ser e os seres: itinerários da razão. Manuel Barbosa da Costa. Vescovo cappuccino. B. 1261 — Freitas. . 687–96. Manuel Barbosa da Costa. Reprinted in In caritate veritas: Luigi Padovese. “Francis of Marchia and John Duns Scotus on the Psychological Model of the Trinity. 264–76. Manuel Barbosa da Costa. “O conhecimento na escola franciscana. Kevelaer: Butzon und Bercker. Lisbon: Verbo. Mönchengladbach. 1267 — Frost. “O conhecimento filosófico de Deus segundo J. Lisbon: Verbo. Johannes Baptist. Gloria.” Itinerarium 8 (1962): 185–220. Bologna: Centro editoriale dehoniano. 2008. 209–20.108 Duns Scotus Bibliography 1256 — Freitas. Manuel Barbosa da Costa. 18 (1999): 11–56. 256–63. Reprinted in: O ser e os seres: itinerários da razão. edited by Herbert Schneider. 334–79. 1265 — Freyer. November 2008 in Köln zum 700. 1266 — Friedman.” Didaskália 12/2 (1984): 243–97. Lisbon: Verbo. 1260 — Freitas. Lisbon: Verbo.” In A Pilgrimage through the Franciscan Intellectual Tradition. Duns Escoto. 1264 — Freyer. edited by Paolo Martinelli and Luca Bianchi. Scritti in memoria. “John Duns Scotus on God’s Knowledge of Sins: A Test-Case for God’s Knowledge of Contingents. 207–18. 2004. 2011.” In O ser e os seres: itinerários da razão. 1263 — Freyer. 1259 — Freitas. Vicario Apostolico dell’Anatolia. Todestag von Johannes Duns Scotus. Johannes Baptist. “O conhecimento filosófico de Deus segundo J. 386–430. Marianne Schlosser.” Revista Portuguesa de Filosofia 50 (1994): 155–63. “‘O homem assumido’: uma ‘teo-antropologia’ de Duns Scotus.” In Duns-Scotus-Lesebuch. and Paul Zahner. – 8. 2004. 2008. “Die Anthropologie des Johannes Duns Scotus: Homo Assumptus. (Duns Scotus is discussed on pp.” In O ser e os seres: itinerários da razão. Reprinted in: O ser e os seres: itinerários da razão. 2004. Canterbury: Franciscan International Study Centre. Russell L. Lisbon: Verbo. “Natureza e fundamento ontológico da pessoa em Duns Escoto.” Journal of the History of Philosophy 48 (2010): 15– 34. “João Duns Escoto. 2009. “Die Theologie des Johannes Duns Skotus. 1257 — Freitas. 2004. Johannes Baptist. 2004. 232–8.” Revista eclesiástica brasileira 68 (2008): 832–43. Duns Escoto. Johannes Baptist. edited by André Cirino and Josef Raischl. 153–66.” Didaskalia 12 (1982): 243–97. 1258 — Freitas. “Escoto perante as recentes investigações histórico-críticas. 402–16) 1262 — Freyer. “The Theology of Duns Scotus. part 3. 1269 — Gałkowski.” Roczniki Filozoficzne 19/2 (1971): 59–101. 1274 — Gałkowski. 1984. Studia ScholasticoScotistica 5.” In Homo et Mundus. Jerzy W. Studia Scholastico-Scotistica 8. “Doświadczenie wolności [The experience of freedom].” Acta Mediaevalia 3 (1978): 145–55.” Roczniki Filozoficzne 18/2 (1970): 119–26. 1272 — Gałkowski. Gedeon. “Wartości moralne w ujęciu Jana Dunsa Szkota [The moral values according to John Duns Scotus]. 1280 — García Diaz. 8–10 kwietnia 2008.Y. Duns Scoti.” Collectanea Franciscana 20 (1950): 5–50. “Libertad y necesidad según Juan Duns Escoto. “Zagadnienie szczęścia w ujęciu Jana Dunsa Szkota [Happiness according to John Duns Scotus]. St. 1273 — Gałkowski.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. Bonaventure. Sartre]. . “Le développement de la notion de liberté: Duns Scot. Jerzy W. Sartre [The contribution to the history of the concept of freedom: Duns Scotus. Rome. Kant. edited by Ludger Honnefelder et al. Proceedings of “The Quadruple Congress” on John Duns Scotus. Katolicki Uniwersytet Lubelski Jana Pawła II. 1275 — Gałkowski. 389–400. 1278 — García Castillo. 1972.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. 2010. 247–63. Münster: Aschendorff.” Acta Mediaevalia 4 (1983): 115–28. “Notas sobre la analogía: Aristóteles. 2010.Articles and Book Chapters 109 1268 — Gál. A. Rome: Societas Internationalis Scotistica. “Genus and differentia in Scotus’s Questions on the Metaphysics. “La crítica de la iluminación en D. Escoto. 1277 — Galluzzo. Jerzy W. 1270 — Gałkowski. edited by Edward Iwo Zieliński and Roman Majeran. Gabriele.” Franciscan Studies 66 (2008): 213–32. Jana Dunsa Szkota.” In Deus et homo ad mentem I. 1271 — Gałkowski.: Franciscan Institute Publications. Acta Quinti Congressus Scotistici Internationalis.” Naturaleza y gracia 41 (1994): 261–74. a la luz del neoplatonismo plotiniano. Pablo. “De Joannis Duns Scoti ‘Theorematum’ authenticitate ex ultima parte operis confirmata. “Scotus on the Essence and Definition of Sensible Substances. Kant. “Z historii pojęcia wolności: Duns Szkot. “Uwagi o koncepcji prawa naturalnego Jana Dunsa Szkota [Remarks on the concept of natural law in John Duns Scotus.. Kant.” Roczniki Filozoficzne 22/2 (1974): 83–110. edited by Camille Bérubé.” Revista de filosofía (Venezuela) 31 (1999): 9–19. 209–15. Jerzy W. 1279 — García Castillo. Jerzy W. 497–511. Duns Escoto. “Działanie moralne w etyce Jana Dunsa Szkota [The concept of moral action in the ethics of John Duns Scotus]. Sartre. Gabriele. Pablo. 1276 — Galluzzo. Lublin: Wydawnictwo KUL. Jerzy W. Jerzy. N. 415–34. Godina redovnickih zavjeta. 1996. 2. Jan Duns Szkot [Blessed John Duns Scotus]. September 1980. 331–41. “Rasprava izmedu filozofa i teologa u Proslovu Ortinatio Ivana Duns Skota [The debate between philosophers and theologians in the Prologue of the Ordinatio of John Duns Scotus]. 2000. Rome: Edizioni Antonianum. 1290 — Gherardini.” In Filozofia franciszkanów [Franciscan Philosophy]. 2005. Zbornil u cast Tome Veresa O.110 Duns Scotus Bibliography 1281 — García González. “Duns Escoto y la quididad sensible. 1292 — Ghisalberti. prigodom 70.” Wissenschaft und Weisheit 43 (1980): 195–96. 2: 245–55.” Miscellanea francescana 75 (1975). 475–82. 1286 — Gérard Sondag. Turin. edited by Leonardo Sileo. between Scotus and Ockham]. Niepokalanów: Wydawnictwo Ojców Franciszkanów. 1966 celebrati. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. Brunero. “Die Übertragung einer Reliquie des Johannes Duns Scotus in die Wallfahrtskirche zur Unbefleckten Empfängnis Mariens zu Neviges am 14.” In Aristotelismo e Scolastica.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. 1289 — Gestori. Rodendana i 50. 1979. Rega Wood.P. Gian Carlo “La crisi dell’aristotelismo in Giovanni Duns Scoto e Guglielmo di Ockham. 1. 189–202. Alessandro. Atti del convegno nel 7° centenario della morte . 1968. and Cologne: Brill. Alessandro. “Franciszkańska filozofia przyrody: Między Szkotem a Ockhamem [Franciscan Natural Philosophy. Alexander. Juan A. 1995. “Ens infinitum e dimostrazione dell’esistenza di Dio in Duns Scoto. by Gian Carlo Garfanini.” Quaderni di Studi Scotistici 3 (2006): 9– 20. Rome: Commissionis Scotisticae.” In “Pro statu isto”: L’appello dell’uomo all’infinito. “II verbo nella filosofia di Duns Scoto. edited by Celestyn Napiórkowski. Studien und Texte zur Geistesgeschichte des Mittelalters 53. “La legge naturale in San Bonaventura e il suo influsso su Duns Scoto. 1287 — Gérault. 1288 — Gerken. Marek.” Verdad y vida 19 (1961): 463–89. “Polo frente a Escoto: libertad o voluntad. Leiden. 2: Bł.” In John Duns Scotus: Metaphysics and Ethics. New York.” Studia Poliana: Revista sobre el pensamiento de Leonardo Polo 9 (2007): 47–65. 265– 303. “La notion d’intuition et l’appréhension du contingent. “The Idea of Freedom as a Basic Concept of Human Existence according to John Duns Scotus. Ignatius. edited by Anto Gavrić. and Mechthild Dreyer. Vol. 1291 — Ghisalberti. Zagreb: Dominikanska naklada Istina. Studia Scholastico-Scotistica 2. 645– 69. “Cristocentrismo. 1284 — Gavran. Gervasio. Vol. Suppl. 1283 — Garrido. 1285 — Gensler. Odile. edited by Ludger Honnefelder.” In De doctrina Ioannis Duns Scoti. 1282 — Garfagnini.” in Ljubav prema istini. Vol. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Javier. Rome: Edizioni Antonianum. 1978. Bologna: Edizioni Francescane Bologna. 233–44. Alessandro. “Percosi dell’infinito nel pensiero filosofico e teologico di Duns Scoto. Rome: PAA – Edizioni Antonianum.” In Regnum hominis et regnum Dei. 1297 — Ghisalberti. Alessandro. Alessandro. César Saco Alarcón. Milan: Edizioni Biblioteca Francescana.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. 1995. Carlo. 1293 — Ghisalberti. 215–29. 207–26. “Il Dio dei teologi e il Dio dei filosofi secondo Duns Scoto. “Verbo umano e verbo divino nell’Ordinatio di Duns Scoto. 347–54. 355–65. “Riflessi della concezione della teologia nell’etica di Duns Scoto. Ockham e Buridano. 1972. Acta Quarti Congressus Scotistici Internationalis.” In Giovanni Duns Scoto: filosofia e teologia. Collana del Dipartimento di Filosofia dell’Università di Parma 17. 1303 — Giacon. . 1296 — Ghisalberti. edited by Camille Bérubé. “L’evoluzione degli studi sul sec. “Individuo ed esistenza nella filosofia di Giovanni Duns Scoto. 1995.” Veritas: Revista de filosofia (Porto Alegre) 50/3 (2005): 41–50. Vol. 275–90. 1298 — Ghisalberti. Fonti e ricerche 7.” Antonianum 80 (2005): 147–56. 1994. 1.” In Deus et homo ad mentem I. 5–11. edited by Stefano Caroti. 1301 — Ghisalberti. 1.” In Regnum hominis et regnum Dei. edited by Leonardo Sileo. edited by Ernesto Dezza and Alessandro Ghisalberti. Milan: Angeli. 1300 — Ghisalberti. edited by Silvestro Casamenti. 2000. 1302 — Ghisalberti. Alessandro. Alessandro. 1299 — Ghisalberti. Alessandro. “Ragione e rivelazione: a proposito dell’epistemologia teologica di Giovanni Duns Scoto. Studia ScholasticoScotistica 6. Vol. 1295 — Ghisalberti. 153–69.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Vol. Alessandro. Rome: Societas Internationalis Scotistica. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993.” In Etica e persona: Duns Scoto e suggestioni nel moderno. XIV: Duns Scoto. edited by Camille Bérubé.Articles and Book Chapters 111 di Giovanni Duns Scoto. edited by Alessandro Ghisalberti. “Il significato dell’individuale in Duns Scoto. Rome: Societas Internationalis Scotistica. Duns Scoti. Rome: Societas Internationalis Scotistica. 1. 1294 — Ghisalberti. Vol. 1978. Milano 7–8 novembre 2008. 91–107. “Percorsi dell’infinito nel pensiero filosofico e teologico di Duns Scoto. Acta Quarti Congressus Scotistici Internationalis. “Jean Duns Scot et la théologie rationnelle d’Aristote.” In Ob rogatum meorum sociorum: studi in memoria di Lorenzo Pozzi. 2010. Studia Scholastico-Scotistica 6. Studia ScholasticoScotistica 5.” Revue des sciences philosophiques et théologiques 83 (1999): 5–19. Alessandro. Alessandro. Milan: Edizioni Biblioteca Francescana. 2. “Metodologia del sapere teologico nel Prologo alla ‘Ordinatio’ di Giovanni Duns Scoto. 2008. Alessandro. edited by Martín Carbajo Núñez. Étienne. Cruz. Rome: Commissionis Scotisticae. Archa Verbi. 1311 — Giuliani. Subsidia 3. 1316 — González Ayesta. 1968. Étienne. Münster: Aschendorff. Bychkov. Rome: Commissionis Scotisticae.” In John Duns Scotus.” Aquinas 14 (1971): 125–32. “Wille und Sittlichkeit nach Johannes Duns Scotus. 183–98.Y. “Duns Scotus on the Natural Will. “L’opzione radicale come fondamento dell’essere e Duns Scoto. Rome: Commissionis Scotisticae. 1312 — Giustiniani. Étienne. 1310 — Gilson. 1968. 1966 celebrati. Cruz. Mary Beth Ingham and Oleg V.: Franciscan Institute Publications. Studia Scholastico-Scotistica 2. Vol. 1968. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Bonaventure. Gabriele. “La predestinazione assoluta di Cristo nella cultura orientale prescolastica e in Giovanni Scoto. 3. Rome: Commissionis Scotisticae. Bernardo. 1314 — Gneo.” Antonianum 28 (1953): 7–18. M. Studia Scholastico-Scotistica 3. 1966 celebrati. 33–45. 1968. Carlo.” Vivarium 50 (2012): 33–52. Verso nuovi confronti. 1306 — Giamberardini. Étienne.112 Duns Scotus Bibliography 1304 — Giacon. [= Appendix III (p.” In De doctrina Ioannis Duns Scoti. 1305 — Giamberardini. 1309 — Gilson.” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 2. Pasquale.’” In De doctrina Ioannis Duns Scoti. Gabriele. “Sur la composition fondamentale de l’être fini. St. Vol. 109–16.” Antonianum 54 (1979): 596–621. “A Comparison of the Thomistic and Scotistic Concepts of Hope. Studia Scholastico-Scotistica 4. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept.” Rassegna di teologia 36 (1995): 447–62. “Ioannes Duns Scotus et bulla dogmatica ‘Ineffabilis Deus. 676–80) of Jean Duns Scot] 1308 — Gilson. “Alphabetum Scoti. 2. Vol. Corrado. “Due tesi scotiste nella tradizione copta: il primato assoluto di Cristo e l’immacolata concezione di Maria. 4. 1966 celebrati. Studia Scholastico-Scotistica 2. 1313 — Glenn. 317–84. “Duns Scotus on Synchronic Contingency and Free Will: The Originality and Importance of His Contribution.” In De doctrina Ioannis Duns Scoti. “L’intuizione dell’essere in Duns Scoto.” Wissenschaft und Weisheit 21 (1958): 9–17. 1315 — González Ayesta. “Due cattedrali del pensiero: Tommaso d’Aquino e Duns Scotus. 1966 celebrati. Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus. “Les maîtresses positions de Duns Scot d’après le prologue de l’Ordinatio. 1307 — Gilson. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Vol.” The Modern Schoolman 29 (1951/52): 237– 45. 2010. M. . ed. 157–74. 571–87.” The Thomist 20 (1957): 27–74. N. “Scotus’ Interpretation of the Difference between voluntas ut natura and voluntas ut voluntas. New York. 1323 — Gorman. Palermo. “On a Thomistic Worry about Scotus’s Doctrine of the Esse Christi. “On Scotus on Individuation. II. Comunicaciones presentadas en las XLVI Reuniones Filosóficas de la Universidad de Navarra. “Johannes Duns Scotus’ Rezeption des Anselmianischen Arguments. Cuadernos de Anuario Filosófico Serie Universitaria 214.” Theoforum 36 (2005): 321–48.” Philosophical Quarterly 43 (1993): 460–71. vol. Pamplona: Servicio de publicaciones de la Universidad de Navarra. Cruz. Cruz. 12. Jorge J. “Creación natural y voluntaria: sobre Avicena y Escoto. 2009. Cruz. E. Cruz. edited by Alessandro Musco. Michael M. and Cologne: Brill. “Individuality and the Individuating Entity in Scotus’s Ordinatio: An Ontological Characterization. 1318 — González Ayesta. Jorge J. Tullio.” In John Duns Scotus: Metaphysics and Ethics. 2012. 1328 — Gregory.” Proceedings of the American Catholic Philosophical Association 81 (2007): 217–30.” Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 2 (1997): 105–25. 2009. “Voluntad natural y voluntad libre según Duns Escoto. 245–59. Pamplona: Servicio de publicaciones de la Universidad de Navarra. 1320 — González Ayesta. 1321 — González Ginocchio. “L’escatalogia di Giovanni Scoto.2:943–51. 1996. Cuadernos de Anuario Filosófico Serie Universitaria 214. E. Michael M. “Scotus’s Interpretation of Metaphysics 9. 17–22 settembre 2007. Hartmut.” In Metafísica y libertad. edited by Ludger Honnefelder. Congresso Internazionale di Filosofia Medievale. Studien und Texte zur Geistesgeschichte des Mittelalters 53. “Ontological Priority and John Duns Scotus. Palermo: Officina di Studi Medievali.” Antonianum 84 (2009): 719–33. Garth W. David.Articles and Book Chapters 113 1317 — González Ayesta. 1325 — Gracia.” In Metafísica y libertad. .” Franciscan Studies 56 (1998): 153–68.” In Universalità della ragione: Pluralità delle filosofie nel medioevo. and Mechthild Dreyer. 1327 — Green. “La influencia de Escoto sobre la concepción de la libertad expuesta por Suárez en la Disputación 19. Leiden. 261– 74. Rega Wood. 1326 — Gracia. edited by David González Ginocchio. “Scotus’s Conception of Metaphysics: The Study of the Transcendentals.” Studi medievali 16 (1975): 497–535. edited by David González Ginocchio. Comunicaciones presentadas en las XLVI Reuniones Filosóficas de la Universidad de Navarra.2: On the Distinction between Nature and Will. 1322 — Gorman.” Franciscan Studies 66 (2008): 371–412. 229–49. 1324 — Grabst. 1319 — González Ayesta. 114 Duns Scotus Bibliography 1329 — Gribomont. Hernán. “Legitimação da metafísica e aporia do gênero em Duns Scotus. Charles Balić. edited by Herbert Schneider. Rome: Commissionis Scotisticae. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1333 — Guerrero Troncoso. César Saco Alarcón. edited by Ernildo Stein. 1335 — Guzmán Manzano. 163–76. 2004. Isidoro. “Os limites do conhecimento humano nas Quaestiones Super Libros Metaphysicorum Aristotelis de Duns Escoto.” Veritas: Revista de filosofia (Porto Alegre) 50/3 (2005): 109–16. Rodrigo. Studia Scholastico-Scotistica 3. 79–100. 307–34. “Decir la ‘persona’ según Escoto (un intento de interpretación). 1966 celebrati. 1. . Porto Alegre: Edipucrs. Rodrigo. Vol. 741–62. J. “Das An-sich-Sein der Freiheit nach J. “Sobre a possibilitação noética da felicidade: Uma aproximação sistemática entre Duns Scotus e Mestre Eckhart. edited by Camille Bérubé.” In A cidade de Deus e a cidade dos homens – De Agostinho a Vico: Festschrift para Luis Alberto De Boni. “La valeur scientifique de l’édition critique des Opera omnia de Jean Duns Scot dirigée par le P. 1339 — Guzmán Manzano. edited by Alfredo Carlos Storck. “El humanismo implicado en la comprensión escotista de la visión beatífica. 1978.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. 1968. Rodrigo. 1334 — Guimet. 2002. 2008. D. “Conformité à la droite raison et possibilité surnaturelle de la charité (Attaches traditionnelles et structures dialectiques de la doctrine scotiste). Acta Quarti Congressus Scotistici Internationalis.” Carthaginensia 22 (2006): 1–40. D. 1330 — Guerizoli. Porto Alegre: Linus Editores. 1332 — Guerizoli. 1331 — Guerizoli. Vol. “El primado absoluto de Cristo: Fundamentos y valoración de la posición de Escoto. 2009. “La pregunta por el carácter infinito de Dios en la ‘Lectura’ de Duns Scoto. 1338 — Guzmán Manzano.” In Aristotelis Analytica Posteriora: estudos acerca da recepção medieval dos Segundos Analíticos. Isidoro.” In Regnum hominis et regnum Dei. 1337 — Guzmán Manzano. 3. 85–94. “El primado de Cristo en el orden de la redención.” In De doctrina Ioannis Duns Scoti. Isidoro. 1. Rome: Societas Internationalis Scotistica. Vol. 1336 — Guzmán Manzano.” Antonianum 45 (1970): 52–58. Isidoro. 539–97. Scotus (Ansätze zur Freiheitslehre des J. Kevelaer: Butzon & Bercker.” In Fons Salutis Trinitas – Quell des Heils Dreifaltigkeit. Rome: PAA – Edizioni Antonianum. edited by Martín Carbajo Núñez.” Revista española de filosofía medieval 14 (2007): 11–31. Fernand.” Carthaginensia 16 (2000): 323–64. Scotus). Veröffentlichungen der JohannesDuns-Skotus-Akademie für franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 14. Studia ScholasticoScotistica 6. Isidoro. “Las causas del acto libre. 1345 — Guzmán Manzano.” Verdad y vida 66 (2008): 387–458. 1344 — Guzmán Manzano. “Individuo y sociedad en Duns Scotus. Vol. Isidoro. Reprinted in Cauriensia: revista anual de Ciencias Eclesiásticas 2 (2007): 211–35.” Carthaginensia 20 (2004): 163–84. según Escoto. . 245–59. Escoto. 1350 — Guzmán Manzano. Isidoro.Articles and Book Chapters 115 1340 — Guzmán Manzano. 1341 — Guzmán Manzano.” Carthaginensia 11 (1995) 93–132. “El Primado de Cristo y la Inmaculada. 1347 — Guzmán Manzano. “El saber teológico en Juan Duns Escoto.” Verdad y vida 55 (1997): 453–95.” Verdad y vida 32 (1974): 159–95. “Naturaleza cognoscitiva de la intelección. Isidoro. Isidoro. “El Ser. 1346 — Guzmán Manzano. según Escoto. 2008. “Estructura ontologico-cognoscitiva de la relación del conocer al objeto. Isidoro. 1355 — Guzmán Manzano. “Idea del sobrenatural en el Prólogo de la ‘Ordinatio’ de Escoto. “La ontica del acto beatifico según Escoto.” Verdad y vida 32 (1974): 307–73.” Carthaginensia 9 (1993): 229–71.” Antonianum 65 (1990): 290–311. 1. edited by Martín Carbajo Núñez. Rome: PAA – Edizioni Antonianum. 1354 — Guzmán Manzano. 1351 — Guzmán Manzano. Isidoro. Isidoro. 1353 — Guzmán Manzano. Pulido. Vol. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. César Saco Alarcón. Isidoro. D. 1349 — Guzmán Manzano. “Metafísica franciscana.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. Isidoro. Isidoro. Isidoro. 1342 — Guzmán Manzano. Isidoro.” Antonianum 76 (2001): 43–78. 2007. 1. 1995. 1348 — Guzmán Manzano. Isidoro. “El principio ‘libertad’ según Escoto. objeto de nuestra metafísica. Rome: Edizioni Antonianum.” Antonianum 68 (1993): 526–62. “Inteligencia sentiente según Escoto. “Eros y caridad en Duns Escoto:” In El Amor de Dios que es Amor: reflexiones en torno a la Enciclica de Benedicto XVI Deus caritas est. 335– 55. Isidoro. “El principio de causalidad parcial de Escoto. 1343 — Guzmán Manzano. ¿es obtenido por revelación según Escoto?” Verdad y vida 29 (1971): 57–96. “El proceso cognoscitivo en J. 211–36. edited by Leonardo Sileo. 1352 — Guzmán Manzano.’” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti.” Antonianum 49 (1974): 72–96. Isidoro. Isidoro. según Escoto. “In via Scoti: la vía ‘Libertatis.” Antonianum 71 (1996): 523–64. edited by Manuel Lázaro. 116 Duns Scotus Bibliography 1356 — Guzmán Manzano, Isidoro. “Nosotros los cristianos . . . Limitación del saber metafísico por el teológico: Visión de Escoto.” Verdad y vida 49 (1991): 33, 60–88. 1357 — Guzmán Manzano, Isidoro. “Ontología de la persona humana según Escoto.” Antonianum 78 (2003): 321–56. 1358 — Guzmán Manzano, Isidoro. “Posición de Escoto y Zubiri sobre el individuo.” In Homo et Mundus. Acta Quinti Congressus Scotistici Internationalis, edited by Camille Bérubé. Studia Scholastico-Scotistica 8. Rome, 1984, 377–87. 1359 — Guzmán Manzano, Isidoro. “Presentación de Juan Duns Escoto.” Cauriensia 3 (2008): 373–92. 1360 — Guzmán Manzano, Isidoro. “Sobre la volición: intento de análisis desde Escoto.” Verdad y vida 51 (1993): 199–215. 1361 — Guzmán Manzano, Isidoro. “Teoría de las formas activas en D. Escoto.” Verdad y vida 50 (1992): 173–210. 1362 — Guzmán Manzano, Isidoro. “Tipología del pensamiento de Duns Escoto.” Verdad y vida 66 (2008): 99–108. 1363 — György, Geréby. “Eternal allegiances: Duns Scotus’ Place in the Debate about the Possibility of an Eternally Created World.” In The Man of Many Devices, Who Wandered Full Many Ways–: Festschrift in Honor of János M. Bak, edited by Balázs Nagy and Marcell Sebők, 372–83. Budapest and New York: Central European University Press, 1999. 1364 — Habets, Myk. “On Getting First Things First:Assessing Claims for the Primacy of Christ.” New Blackfriars 90 (2009): 343–64. [Discusses Scotus’s theory of the incarnation irrespective of the fall of Adam by reference to Thomas Weinandy., Karl Barth, Jürgen Moltmann, and Thomas Torrance.] 1365 — Hackett, Jeremiah M. G. “Duns Scotus: A Brief Introduction to His Life and Thought.” Studies in Scottish Literature 26 (1991): 438–47. 1366 — Hare, John. “Scotus on Morality and Nature.” Medieval Philosophy and Theology 9 (2000): 15–38. 1367 — Hartmann, Norbert. “Die Freundschaftsliebe nach Johannes Duns Skotus.” Wissenschaft und Weisheit 52 (1989): 194–218; 53 (1990): 50–65. 1368 — Hartmann, Norbert. “Person in Einsamkeit und Gemeinsamkeit: Überlegungen zum Personbegriff bei Joh. Duns Scotus.” Wissenschaft und Weisheit 47 (1984): 37–60. 1369 — Hartmann, Norbert. “Philosophie und Theologie nach Johannes Duns Skotus.” Wissenschaft und Weisheit 43 (1980): 196–212. 1370 — Hartmann, Norbert. “Zum Verbindlichkeitsgrad sittlicher Normen, eine Rückfrage bei Johannes Duns Skotus.” Wissenschaft und Weisheit 41 (1978): 126–49. 1371 — Hayen, André. “Deux théologiens: Jean Duns Scot et Thomas d’Aquin.” Revue Philosophique de Louvain 51 (1953): 233–94. Articles and Book Chapters 117 1372 — Hechich, Barnaba. “El Beato Juan Duns Escoto: Contexto histórico y teleológico.” Verdad y vida 65 (2007): 155–213. 1373 — Hechich, Barnaba. “En la fiesta del Beato Juan Duns Escoto. Volúmenes X y XI de la Opera omnia Edición Vaticana.” Verdad y vida 66 (2008): 373–76. 1374 — Hechich, Barnaba. “I testi sull’Immacolata Concezione nella stesura personale del B. Giovanni Duns Scoto: Lectura III, d. 3 q. 1 – Ordinatio III, d. 3 q. 1.” In La “scuola francescana” e l’immacolata concezione: atti del Congresso Mariologico Francescano, S. Maria degli Angeli, Assisi, 4–8 dicembre 2003, edited by Stefano M. Cecchin, 797– 866. Vatican City: Pontificia academia mariana internationalis, 2005. 1375 — Hechich, Barnaba. “Il B. Giovanni Duns Scoto e l’Immacolata nella vision del De Fiores.”Antonianum 84 (2009): 425–29. 1376 — Hechich, Barnaba. “Il Beato Giovanni Duns Scoto: contesto storico-teologico.” In La “scuola francescana” e l’immacolata concezione: atti del Congresso Mariologico Francescano, S. Maria degli Angeli, Assisi, 4–8 dicembre 2003, edited by Stefano M. Cecchin, 159–92. Vatican City: Pontificia academia mariana internationalis, 2005. 1377 — Hechich, Barnaba. “Il problema delle ‘Reportationes’ nell’eredità dottrinale del B. Giovanni Duns Scoto, OFM.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. César Saco Alarcón, edited by Martín Carbajo Núñez. Vol. 1, 59–128. Rome: PAA – Edizioni Antonianum, 2008. 1378 — Hechich, Barnaba. “L’edizione critica delle ‘Opera omnia’ del beato Giovanni Duns Scoto.” In Editori di Quaracchi 100 anni dopo: Bilancio e prospettive. Atti del Colloquio Internazionale, Roma 29–30 Maggio 1995, edited by Alvaro Cacciotti and Barbara Faes de Mottoni, 165–69. Rome: PAA – Ed. Antonianum, 1997. 1379 — Hechich, Barnaba. “L’edizione critica delle opere del beato Giovanni Duns Scoto: Traguardi e prospettive.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. Jana Dunsa Szkota, Katolicki Uniwersytet Lubelski Jana Pawła II, 8–10 kwietnia 2008, edited by Edward Iwo Zieliński and Roman Majeran, 65–74. Lublin: Wydawnictwo KUL, 2010. Polish translation: “Wydanie krytyczne dziel błogosławionego Jana Dunsa Szkota: Cele i perspektywy,” ibid., 75–85. 1380 — Hechich, Barnaba. “La Ordinatio del Beato Juan Duns Escoto en la edición crítica de la Comisión escotista: Breve panorámica.” Verdad y vida 65 (2007): 379–86. 1381 — Hechich, Barnaba. “Ricerca e adesione alla verità nell’insegnamento del beato Giovanni Duns Scoto.” Antonianum 84 (2009): 11–21. 1382 — Hechich, Barnaba. “Spunti e riflessioni basilari suggerite dal libro III della Lectura e dell’Ordinatio del B. Giovanni Duns Scoto edite negli anni 2003–2007 dalla Commissione Scotista.” In Universalità della ragione: Pluralità delle filosofie nel medioevo, 12. Congresso Internazionale di Filosofia Medievale, Palermo, 17–22 118 Duns Scotus Bibliography settembre 2007, edited by Alessandro Musco, vol. II.2:901–9. Palermo: Officina di Studi Medievali, 2012. 1383 — Hedwig, Klaus. “Actus indifferens: Über die Theorie des indifferenten Handelns bei Thomas von Aquin und Duns Scotus.” Philosophisches Jahrbuch 95 (1988): 120– 31. 1384 — Hedwig, Klaus. “Das Isaak-Opfer: Über den Status des Naturgesetzes bei Thomas von Aquin, Duns Scotus und Ockham.” In Mensch und Natur im Mittelalter, edited by Albert Zimmermann and Andreas Speer. Miscellanea Medievalia, vol. 21/2. Berlin and New York: Walter de Gruyter, 1992, 645–61. 1385 — Herrera, Robert A. “Anselm, Scotus, and a Proof for Materialistic Times.” In Twenty-Five Years (1969–1994) of Anselm Studies: Review and Critique of Recent Scholarly Views, edited by Frederick van Fleteren and Joseph C. Schnaubelt, 1–27. Texts and Studies in Religion 70. Lewiston, N.Y.: E. Mellen Press, 1996. 1386 — Heynck, Valens. “Der richterliche Charakter des Bußsakramentes nach Johannes Duns Scotus.” Franziskanische Studien 47 (1965): 339–414. 1387 — Heynck, Valens. “Zur neuen kritischen Scotusausgabe.” Franziskanische Studien 33 (1951): 286–96. 1388 — Higton, Mike, and Stephen R. Holmes. “Meeting Scotus: On Scholasticism and its Ghosts.” International Journal of Systematic Theology 4 (2002): 67–81. 1389 — Hipp, Stephen A. “The Doctrine of Personal Subsistence in John Duns Scotus.” In John Duns Scotus, Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus, ed. Mary Beth Ingham and Oleg V. Bychkov, 79–110. Archa Verbi, Subsidia 3. Münster: Aschendorff; St. Bonaventure, N.Y.: Franciscan Institute Publications, 2010. 1390 — Hochschild, Joshua P. “Cajetan on Scotus on Univocity.” Proceedings of the Society for Medieval Logic and Metaphysics 7 (2007): 32–42. <http://faculty.fordham.edu/klima/SMLM/PSMLM7/PSMLM7.pdf> 1391 — Hödl, Ludwig. “Die Notabilia cancellarii in der Pariser Sentenzenerklärung des Duns Scotus und die Diskussion der weltgeistlichen Magister 1307 in Paris über die Relation.” Freiburger Zeitschrift für Philosophie und Theologie 57 (2010): 24–49. 1392 — Hödl, Ludwig. “Von der theologischen Wissenschaft zur wissenschaftlichen Theologie bei den Kölner Theologen Albert, Thomas und Duns Scotus.” In Die Kölner Universität im Mittelalter. Geistige Wurzeln und soziale Wirklichkeit, edited by Albert Zimmermann, 19–35. Miscellanea mediaevalia 20. Berlin and New York: Walter de Gruyter, 1989. 1393 — Hoenen, Maarten J. F. M. “À propos de Lectura I d 39: un passage dissimulé de Thomas d’Aquin chez Duns Scot?” Archives d’histoire doctrinale et littéraire du moyen âge 52 (1985): 231–36. . Articles and Book Chapters 119 1394 — Hoeres, Walter. “Die Hinordnung des menschlichen Verstandes auf die Wahrheit und die Möglichkeit seines Abfalls von Gott und der Ordnung der Dinge nach Duns Scotus.” In Deus et homo ad mentem I. Duns Scoti, 513–50. Studia ScholasticoScotistica 5. Rome: Societas Internationalis Scotistica, 1972. 1395 — Hoeres, Walter. “Die innere Vernunft des Willens nach Duns Scotus – eine systematische Interpretation.” In Einzigkeit und Liebe nach Johannes Duns Scotus: Beiträge auf der Tagung der Johannes-Duns-Skotus-Akademie vom 5. – 8. November 2008 in Köln zum 700. Todestag von Johannes Duns Scotus, edited by Herbert Schneider, 133–76. Mönchengladbach, B. Kühlen Verlag, 2009. 1396 — Hoeres, Walter. “L’ontologia della beatitudo in Giovanni Duns Scoto.” Il Santo. Rivista francescana di storia, dottrina e arte 6 (1966): 173–87. 1397 — Hoeres, Walter. “Naturtendenz und Freiheit nach Duns Scotus.” Salzburger Jahrbuch für Philosophie 2 (1958): 95–134. 1398 — Hoeres, Walter. “Platonismus und Gegebenheit bei Duns Scotus.” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept. 1966 celebrati. Vol. 1, 139–68. Studia Scholastico-Scotistica 1. Rome: Commissionis Scotisticae, 1968. 1399 — Hoeres, Walter. “Scotia me genuit – Duns Scotus zum 700. Todestag.” Theologisches 38 (2008): 367–76. 1400 — Hoeres, Walter. “Wesen und Dasein bei Heinrich von Gent und Duns Scotus.” Franziskanische Studien 47 (1965): 121–86. 1401 — Hoeres, Walter. “Wille und Person bei Scotus.” Wissenschaft und Weisheit 29 (1966): 188–210. 1402 — Hoffmann, Tobias. “Duns Scotus on the Origin of the Possibles in the Divine Intellect.” In Philosophical Debates at Paris in the Early Fourteenth Century, edited by Stephen F. Brown, Thomas Dewender, and Theo Kobusch, 359–79. Studien und Texte zur Geistesgeschichte des Mittelalters 102. Leiden: Brill, 2009. 1403 — Hoffmann, Tobias. “Duns Scotus’s Action Theory in the Context of His Angelology.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. Proceedings of “The Quadruple Congress” on John Duns Scotus, part 3, edited by Ludger Honnefelder et al., 403–20. St. Bonaventure, N.Y.: Franciscan Institute Publications; Münster: Aschendorff, 2010. 1404 — Hoffmann, Tobias. “Duns Scotus’s Intellectualist Account of Practical Knowledge.” In John Duns Scotus 1308–2008: The Opera Theologica of Scotus. Proceedings of “The Quadruple Congress” on John Duns Scotus, part 2, edited by Richard Cross, 35–52. Archa Verbi: Yearbook for the Study of Medieval Theology – Subsidia 4. St. Bonaventure, N.Y.: Franciscan Institute Publications; Münster: Aschendorff, 2012. 120 Duns Scotus Bibliography 1405 — Hoffmann, Tobias. “Henry of Ghent’s Influence on John Duns Scotus’s Metaphysics.” In A Companion to Henry of Ghent, edited by Gordon A. Wilson, 339– 67. Leiden: Brill, 2011. [Studies Henry’s influence on Scotus’s doctrine of the univocity of being, the subject matter of metaphysics, the metaphysical argument for God’s existence, and the quidditative notion of being.] 1406 — Hoffmann, Tobias. “Ideen der Individuen und intentio naturae: Duns Scotus im Dialog mit Thomas von Aquin und Heinrich von Gent.” Freiburger Zeitschrift für Philosophie und Theologie 46 (1999): 138–52. 1407 — Hoffmann, Tobias. “Individuation bei Duns Scotus und dem jungen Leibniz.” Medioevo 24 (1998): 31–87. [Discusses also William of Ockham and Francisco Suárez] 1408 — Hoffmann, Tobias. “L’akrasia selon Duns Scot.” In Duns Scot à Paris, 1302– 2002. Actes du colloque de Paris, 2–4 septembre 2002, edited by Olivier Boulnois, Elizabeth Karger, Jean-Luc Solère, and Gérard Sondag, 487–516. Textes et études du Moyen Âge 26. Turnhout: Brepols, 2004.. 1409 — Hoffmann, Tobias. “La teoria anti-naturalistica della libertà in Giovanni Duns Scoto.” Antonianum 87 (2012): 25–39. 1410 — Hoffmann, Tobias. “Moral Action as Human Action: End and Object in Aquinas in Comparison with Abelard, Lombard, Albert, and Scotus.” The Thomist 67 (2003): 73– 94. 1411 — Hoffmann, Tobias. “The Distinction between Nature and Will in Duns Scotus.” Archives d’histoire doctrinale et littéraire du moyen âge 66 (1999): 189–224. 1412 — Hoffmann, Tobias. “Theories of Angelic Sin from Aquinas to Ockham.” In A Companion to Angels in Medieval Philosophy, edited by Tobias Hoffmann, 283–316. Brill’s Companions to the Christian Tradition 35. Leiden and Boston: Brill, 2012. – Section 1.5: “Duns Scotus: Abandonment of Eudaimonism and Synchronic Contingency,” pp. 299–305; section 2.3: “Duns Scotus: Denial of Internal Determinism,” pp. 310–312. 1413 — Holopainen, Taina. “The Will and Akratic Action in William Ockham and John Duns Scotus.” Documenti e studi sulla tradizione filosofica medievale 17 (2006): 405– 25. 1414 — Holz, Harald. “Immanuel Kant und Johannes Duns Scotus: Ein Beitrag zu einer systematischen Hermeneutik.” Kant-Studien 79 (1988): 257–85. 1415 — Holz, Harald. “Reziproke Beziehungsstufung bei Johannes Duns Scotus, Luis de Molina und J. G. Fichte.” In Philosophie im Mittelalter: Entwicklungslinien und Paradigmen, edited by Jan P. Beckmann et al., 439–54. Hamburg: Meiner 1987. 1416 — Holzer, Oswald. “Sterblichkeit und Unverweslichkeit Christi nach der Lehre des seligen Johannes Duns Skotus.” Wissenschaft und Weisheit 13 (1950): 65–80. Articles and Book Chapters 121 1417 — Holzer, Oswald. “Zur Beziehungslehre des Doctor Subtilis Johannes Duns Scotus.” Franziskanische Studien 33 (1951): 22–49. 1418 — Honnefelder, Ludger, and Hannes Möhle. “Transzendental III. Duns Scotus und der Skotismus.” Historisches Wörterbuch der Philosophie (Basel) 10 (1998): 1365–71. 1419 — Honnefelder, Ludger. “Ansätze zu einer Theorie der praktischen Wahrheit bei Thomas von Aquin und Johannes Duns Scotus.” In Was ist das für den Menschen Gute? / What Is Good for a Human Being? Menschliche Natur und Güterlehre / Human Nature and Values, edited by Jan Szaif and Matthias Lutz-Bachmann, 246–62. Berlin: Walter de Gruyter, 2004. [Cf. nr. 1438] 1420 — Honnefelder, Ludger. “Der zweite Anfang der Metaphysik: Voraussetzungen, Ansätze und Folgen der Wiederbegründung der Metaphysik im 13. / 14. Jahrhundert.” In Philosophie im Mittelalter. Entwicklungslinien und Paradigmen, edited by Jan P. Beckmann et al., 155–86. Hamburg: Meiner, 1987. [Cf. nr. 1442] 1421 — Honnefelder, Ludger. “Die Kritik des Johannes Duns Scotus am kosmologischen Nezessitarismus der Araber: Ansätze zu einem neuen Freiheitsbegriff.” In Die Abendländische Freiheit vom 10. zum 14. Jahrhundert, edited by J. Fried, 249–63. Vorträge und Forschungen 39. Sigmaringen, 1991. 1422 — Honnefelder, Ludger. “Die Lehre von der doppelten ratitudo entis und ihre Bedeutung für die Metaphysik des Johannes Duns Scotus.” In Deus et homo ad mentem I. Duns Scoti, 661–71. Studia Scholastico-Scotistica 5. Rome: Societas Internationalis Scotistica, 1972. 1423 — Honnefelder, Ludger. “Die zwei Quellen scotischen Denkens: Franziskanische Spiritualität und aristotelische Wissenschaft.” In Prudentia und Contemplatio: Ethik und Metaphysik im Mittelalter, edited by Johannes Brachtendorf, 222–36. Paderborn et al.: Schöningh, 2002. 1424 — Honnefelder, Ludger. “Die zwei Quellen scotischen Denkens: Franziskanische Spiritualität und aristotelische Wissenschaft.” In Zwischen Weisheit und Wissenschaft: Johannes Duns Scotus im Gespräch, edited by Franz Lackner, 9–23. Franziskanische Forschungen 45. Kevelaer: Edition T. Coelde, 2003. 1425 — Honnefelder, Ludger. “Duns Scotus: Der Schritt der Philosophie zur scientia transcendens.” In Thomas von Aquin im philosophischen Gespräch, edited by Wolfgang Kluxen, 229–44. Freiburg and Munich, 1975. 1426 — Honnefelder, Ludger. “Erste Philosophie als Transzendentalwissenschaft: Metaphysik bei Johannes Duns Scotus.” In Woher kommen wir? Ursprünge der Moderne im Denken des Mittelalters, 114–32. Berlin: Berlin University Press, 2008. Based upon “Wie ist Metaphysik möglich? Ansatz und Methode der Metaphysik bei Johannes Duns Scotus.” [Nr. 1443] 2012. Leiden.I. Porto Alegre/Brazil. “Kathedralen des Denkens: Entwürfe der Metaphysik im Köln des 13. “Metaphysik und Ethik bei Johannes Duns Scotus: Forschungsergebnisse und -perspektiven. edited by Ludger Honnefelder et al. und 14. “John Duns Scotus on God’s Intellect and Will. Ludger. B.D. and Arnold Wolff. Mönchengladbach. Norbert Trippen.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. Ludger. 1434 — Honnefelder. 1–33. part 2. 1428 — Honnefelder.” In John Duns Scotus: Metaphysics and Ethics. Ludger. 1998. St. “Johannes Duns Scotus: Realität und Subjekt: Neue Wege philosophischen Denkens. “Franciscan Spirit and Aristotelian Rationality: John Duns Scotus’s New Approach to Theology and Philosophy. Münster: Aschendorff. Ludger.M. Ludger.Y. 2009. Geburtstag von Joachim Kardinal Meisner. Münster: Aschendorff. 2007.” In Einzigkeit und Liebe nach Johannes Duns Scotus: Beiträge auf der Tagung der Johannes-Duns-SkotusAkademie vom 5.Y. held at the Pontifical Catholic University of Rio Grande do Sul (PUCRS). N. N. and Mechthild Dreyer. 2010. 19–45. part 3. 73–88.E. edited by Richard Cross. 195–206. 395–404. and Cologne: Brill. New York. Bonaventure. Todestag von Johannes Duns Scotus. 1430 — Honnefelder.” In .” In Dombau und Theologie im mittelalterlichen Köln. edited by Ludger Honnefelder. Cologne. edited by Roberto Hofmeister Pich. Bonaventure.” In John Duns Scotus 1308–2008: The Opera Theologica of Scotus. 1431 — Honnefelder. Ludger...122 Duns Scotus Bibliography 1427 — Honnefelder. 1433 — Honnefelder. Louvain-la-Neuve: F. Archa Verbi: Yearbook for the Study of Medieval Theology – Subsidia 4. Ludger. Festschrift zur 750– Jahrfeier der Grundsteinlegung des Kölner Domes und zum 65. – 8.” In New Essays on Metaphysics as Scientia Transcendens: Proceedings of the Second International Conference of Medieval Philosophy. Jahrhunderts: Albertus Magnus – Thomas von Aquin – Johannes Duns Scotus. “Metaphysik und Transzendenz: Überlegungen zu Johannes Duns Scotus im Blick auf Thomas von Aquin und Anselm von Canterbury. 1996. Proceedings of “The Quadruple Congress” on John Duns Scotus.” Franciscan Studies 66 (2008): 465–78. Ludger. St. edited by Herbert Schneider. Kühlen Verlag. November 2008 in Köln zum 700.: Franciscan Institute Publications. “Johannes Duns Scotus – der Philosoph. “Metaphysik als scientia transcendens: Johannes Duns Scotus und der zweite Anfang der Metaphysik. 1429 — Honnefelder. Rega Wood. edited by Ludger Honnefelder. 1–19. Eine Einführung. Studien und Texte zur Geistesgeschichte des Mittelalters 53. 15–18 August 2006. 1432 — Honnefelder. Proceedings of “The Quadruple Congress” on John Duns Scotus.: Franciscan Institute Publications. 137–61. “Philosophische Reflexion als Medium theologischer Einsicht im Rahmen der Christologie des Johannes Duns Scotus. Based upon “Ansätze zu einer Theorie der praktischen Wahrheit bei Thomas von Aquin und Johannes Duns Scotus.” Philosophisches Jahrbuch 92 (1985): 273–90.” In Grenzbestimmungen der Vernunft. / 14.” In Wie beeinflusst die Christusoffenbarung das franziskanische Verständnis der Person?. Ludger.” In Woher kommen wir? Ursprünge der Moderne im Denken des Mittelalters. Freiburg and Munich. 2. Ludger. Jahrhundert. 1438 — Honnefelder. edited by Ludger Honnefelder and W. Regelungsmechanismen. Ansätze und Folgen der Wiederbegründung der Metaphysik im 13. Philosophische Beiträge zur Rationalitätsdebatte. Ludger. Duns Scotus. Berlin: Berlin University Press. 1437 — Honnefelder. “Naturrecht und Normwandel bei Thomas von Aquin und Johannes Duns Scotus. Kolmer and H. Metaphysics. 1994. 1439 — Honnefelder. 1435 — Honnefelder. 1436 — Honnefelder. 76–90. Ludger. 85–113. 2008. Ockham). “Reconsidering the Tradition of Metaphysics: The Medieval Example (Aquinas.” [Nr. 2004. “Wie ist Metaphysik möglich? Ansatz und Methode der Metaphysik bei Johannes Duns Scotus. “Transzendentalität und Moralität: Zum mittelalterlichen Ursprung zweier zentraler Topoi der neuzeitlichen Philosophie. Ludger. 1992.” [Nr. 1994. 1–13. 195–213. “Transzendent oder transzendental: Über die Möglichkeit von Metaphysik. Ludger. 319–50. Rockmore. 207–27. Korten. 2008. Paderborn. edited by Jürgen Miethke and Klaus Schreiner. Sigmaringen: Thorbecke. Based upon “Der zweite Anfang der Metaphysik: Voraussetzungen.Articles and Book Chapters 123 Transzendenz. 1441 — Honnefelder.” In The Proceedings of the Twentieth World Congress of Philosophy (10–16 August 1998). “Wie ist ‘Erste Philosophie’ möglich? Der zweite Anfang der Metaphysik.” In Via Scoti: Methodologia ad mentem Joannis . Erklärungsmuster. edited by P.” In Woher kommen wir? Ursprünge der Moderne im Denken des Mittelalters. 1442 — Honnefelder. Zu einem Grundwort der klassischen Metaphysik. Berlin: Berlin University Press. 1440 — Honnefelder.” In Sozialer Wandel im Mittelalter: Wahrnehmungsformen. 1419]. Ludger. Schüssler. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für Franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 16.” Theologische Quartalschrift 172 (1992): 178–95. “Sind moralische Urteile wahr? Thomas von Aquin und Johannes Duns Scotus über die Rationalität der moralischen Urteile. Ludger. Vol. “Vernunft und Metaphysik: Die dreistufige Konstitution ihres Gegenstandes bei Duns Scotus und Kant. edited by Herbert Schneider. 1999. Ludger. 1420] 1443 — Honnefelder. Kevelaer: Butzon & Bercker. edited by T. Boston. 1446] 1446 — Honnefelder. Lublin: Wydawnictwo KUL.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. Acta Quarti Congressus Scotistici Internationalis. Vol. Daniel P. “Bł. Based upon “Willkür oder ursprüngliche Selbstbestimmung? Johannes Duns Scotus und das neue Verständnis des menschlichen Willens.” In Woher kommen wir? Ursprünge der Moderne im Denken des Mittelalters. nr. “Wille oder Vernunft? Ethische Rationalität bei Johannes Duns Scotus. Benedykt J. edited by Camille Bérubé. “Zum Begriff der Realität bei Scotus und Peirce. 1. Ludger. Ludger. 561–71. [Cf. Dottore Sottile e Mariano. edited by Leonardo Sileo. Formale Nichtidentität als logisch-ontologisches Kriterium.” In Regnum hominis et regnum Dei. 1449 — Horan. 8–10 kwietnia 2008. 1448 — Horan. 1453 — Huculak.” Wissenschaft und Weisheit 70 (2007): 197–211. Rome: Edizioni Antonianum. 1426] 1444 — Honnefelder. Jana Dunsa Szkota. “Theologica introspectio beati Ioannis Duns Scoto.” The Cord 57 (2007): 243–57. “L’introspezione teologica del B. 1. theologian of Christ the King]. 2010. Studia Scholastico-Scotistica 6. 1450 — Horan. Doctor Subtilis atque Mariani. 1452 — Huculak. edited by Edward Iwo Zieliński and Roman Majeran. systematischer und religionsphilosophischer Perspektive. Ludger. 188–206.” [Nr. Katolicki Uniwersytet Lubelski Jana Pawła II.” Frate Francesco 72 (2006): 131–50.” The Cord 58 (2008): 225–42. Vol. Rome: Societas Internationalis Scotistica.” Quaderni di Studi Scotistici 2 (2005): 33–54. Daniel P. 1995. “Willkür oder ursprüngliche Selbstbestimmung? Johannes Duns Scotus und das neue Verständnis des menschlichen Willens. 2008. Giovanni Duns Scoto. 2004. 325–32. “Praying with the Subtle Doctor: Toward a Contemporary Scotistic Spirituality.” The Heythrop Journal 52 (2011): 374–91. 1451 — Huculak.” In Abwägende Vernunft: Praktische Rationalität in historischer. 135–56. “How Original was Scotus on the Incarnation? Reconsidering the History of the Absolute Predestination of Christ in Light of Robert Grosseteste. [Cf. nr. . edited by Franz-Josef Bormann and Christian Schröer.124 Duns Scotus Bibliography Duns Scoti. Berlin and New York: Walter de Gruyter. 1445 — Honnefelder. 77–93. “Light and Love: Robert Grosseteste and John Duns Scotus on the How and Why of Creation. Ludger. Jan Duns ze Szkocji jako teolog Chrystusa Króla [Blessed John Duns Scotus. Benedykt J. Benedykt J. Berlin: Berlin University Press. 1978. Daniel P. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. “Willkür oder ursprüngliche Selbstbestimmung? Das neue Verständnis von Freiheit und Wille bei Johannes Duns Scotus. 1445] 1447 — Honnefelder. “De mature Augustiniano opere Joannis Duns Scoti. 1468 — Iammarrone. “Scotismus – Archäologie oder aktuelles Denken?” Franziskanische Studien 51 (1969): 278–82. 1978. Duns Scoto.” Miscellanea francescana 108 (2008): 7–39.” In De doctrina Ioannis Duns Scoti. 1455 — Huculak. Alois. 1. “La cristologia di Giovanni Duns Scoto: Una valutazione alla luce di istanze cristologiche contemporanee.] 1459 — Huning. 1458 — Hughes. Problemi di attualità 1. Luigi. 1462 — Iammarrone. Rome: Commissionis Scotisticae.Articles and Book Chapters 125 1454 — Huculak. 1456 — Huculak. 1464 — Iammarrone.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P.” Miscellanea francescana 96 (1996): 171–226. [Discusses Catherine Pickstock’s criticism of Scotus. “Quomodo Ioannes Duns Scotus dictaverit theologiam de Trinitate. Studia Scholastico-Scotistica 1. 233–60. Benedykt. “Petrus de Trabibus: ein Vorläufer des Johannes Duns Scotus in der Lehre vom Formalunterschied.” Modern Theology 21 (2005): 645–61. “De activa indole maternitatis secundum beatum Ioannem Duns Scotum. Alois. 461–80. César Saco Alarcón. “Il problema della creazione nel pensiero di Giovanni Duns Scoto.” Miscellanea francescana 77 (1977): 45–94. Benedykt.” Miscellanea francescana 66 (1966): 401–47. 1460 — Huning. Rome: PAA – Edizioni Antonianum.” Antonianum 78 (2003): 615–26. 1972. Rome: Societas Internationalis Scotistica. Duns Scoto. 1.” Antonianum 76 (2001): 429–78. 1466 — Iammarrone. Luigi.” Wissenschaft und Weisheit 52 (1989): 1–20. 285– 95. 1469 — Iammarrone. Duns Scoti. “Wert und Grenzen der Christologie des Johannes Duns Scotus in heutiger Zeit. “Il ‘divenire di Dio’ e Giovanni Duns Scoto. “Contingenza e creazione nel pensiero di Duns Scoto. Benedykt. 1966 celebrati.” In Deus et homo ad mentem I. 93–128. Luigi. Luigi. Giovanni. Giovanni Duns Scoto.” Miscellanea francescana 88 (1988): 277–99. . 1968. Vol. “The Ratio Dei and the Ambiguities of History. Kevin L. 1461 — Iammarrone. Luigi. Giovanni. edited by Martín Carbajo Núñez. “L’infinito metafisico in G. edited by Autori Vari. 1467 — Iammarrone. “Dio Uno e Trino in Giovanni Duns Scoto. Bologna.” Miscellanea francescana 87 (1987): 147–96. 1457 — Huculak.” In Dio. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Benedykt.” Antonianum 77 (2002): 683–98. 1465 — Iammarrone. “Quonam in vestigio differat doctrina Scotica a Thomistica. “Attualità e limiti della Cristologia di G. Luigi. Vol. 1463 — Iammarrone. 2008. Studia Scholastico-Scotistica 5. Giovanni. “L’incarnazione del Verbo nel pensiero del B. 1477 — Incandela. Tommaso e in G.” Miscellanea francescana 95 (1995): 25–71. edited by Camille Bérubé. Hildesheim: Georg Olms Verlag. 1478 — Incenzo. edited by Camille Bérubé. .” The Thomist 56 (1992): 229–56. Fernando. 2005. 1481 — Inciarte. edited by Lourdes Flamarique. Vol.” Anuario filosófico 32 (1999): 251–90.” In First Principles.” Aquinas 48 (2005): 311–58. edited by Lourdes Flamarique. 291–316. 1978.” Miscellanea francescana 108 (2008): 40–82. 2005. 1482 — Inciarte. “Fin y comprensión del mundo en la doctrina de Duns Escoto.. Studia ScholasticoScotistica 3. “La libertà in S. 1984. 417–34. 3. Acta Quarti Congressus Scotistici Internationalis. Luigi. “Natura ad unum – ratio ad opposita: On Duns Scotus’ Transformation of Aristotelianism. Substance and Action: Studies in Aristotle and Aristotelianism. Acta Quinti Congressus Scotistici Internationalis. “La teologia come scienza pratica secondo B.” In First Principles. Hildesheim: Georg Olms Verlag. Beckmann et al. Joseph M. 1472 — Iammarrone. Luigi. Rome. Rome: Societas Internationalis Scotistica. 1968. Fernando. Hamburg: Meiner 1987. Fernando. 93–103. Luigi.’” In Regnum hominis et regnum Dei. Rome: Commissionis Scotisticae. G. 1474 — Iammarrone. 259–73. Substance and Action: Studies in Aristotle and Aristotelianism. Luigi. “Duns Scotus and the Experience of Freedom. Fernando. Premesse dottrinali e implicazioni esistenziali. Vol. Luigi. 1473 — Iammarrone. “Aristotle and Scotus on Practical Truth: A Comparison.” In Homo et Mundus. “Verdad práctica en Aristóteles y Duns Scoto. “Natura ad unum – ratio ad opposita: Zur Transformation des Aristotelismus bei Duns Scotus. “Presenza di Scoto nelle Meditationes de prima philosophia di Descartes. 1476 — Illanes Maestre. Duns Scoto. 359–78. “L’io psicologico di Cristo secondo la dottrina di G. Studia Scholastico-Scotistica 8. Duns Scoto. Studien und Materialien zur Geschichte der Philosophie 69. Luigi. Studien und Materialien zur Geschichte der Philosophie 69.” In Philosophie im Mittelalter: Entwicklungslinien und Paradigmen. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept.” Miscellanea francescana 97 (1997): 100–13. 1475 — Iammarrone. “La risposta di Scoto al probelma del ‘divenire di Dio.126 Duns Scotus Bibliography 1470 — Iammarrone. Studia Scholastico-Scotistica 6. José Luis. 379–94. Duns Scoto. 1479 — Inciarte Armiñán. 1480 — Inciarte. “La dinamica della vita trinitaria nel B. “La semplicità divina nel pensiero del B. 1966 celebrati. edited by Jan P.” Miscellanea francescana 93 (1993): 454–523. G. 1. Duns Scoto.” In De doctrina Ioannis Duns Scoti. 1471 — Iammarrone. Antonio. Giovanni Duns Scoto e in alcuni teologi contemporanei. Bychkov and James Fodor.” In John Duns Scotus: Metaphysics and Ethics. 379–89. 1302–2002. Mary Beth. Mary Beth. “Duns Scotus. edited by Oleg V. “Divine Delight: Acceptatio and the Economy of Salvation in Duns Scotus. 1488 — Ingham. Imagination. N. 825–37. 1492 — Ingham. Bonaventure.” Antonianum 84 (2009): 735–49.Y. 2008. Ashgate Studies in Theology. Studien und Texte zur Geistesgeschichte des Mittelalters 53. 1485 — Ingham. “‘Homo enim forte est subiectum tam moralis scientiae quam medicinae – non autem felicitas vel sanitas’: Reflections on Scotus’s Moral Perspective.Y. Rega Wood. “Scotus’ Gebrauch des Begriffs der praktischen Wahrheit im philosophiegeschichtlichen Kontext. edited by Leonardo Sileo. Mary Beth. 2–4 .” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. “Duns Scotus’ Moral Reasoning and the Artistic Paradigm. Fernando. Mary Beth. Divine Delight and Franciscan Evangelical Life. 523–34. Moral Perfection and the Rational Will. Proceedings of “The Quadruple Congress” on John Duns Scotus. Bonaventure. Leiden. Vol. Rome: Edizioni Antonianum.” Franciscan Studies 64 (2006): 337–62.” American Catholic Philosophical Quarterly 74 (2000): 173–95. Mary Beth. Actes du colloque de Paris. 2. Mary Beth. 8:31): Duns Scotus. 1487 — Ingham. 1484 — Ingham. 1493 — Ingham. Mary Beth. and the Arts. “La genèse de la volonté rationnelle de la Lectura à la Reportatio. Aldershot: Ashgate.” In The Franciscan Intellectual Tradition: Washington Theological Union Symposium Papers 2001. part 3. and Mechthild Dreyer.Articles and Book Chapters 127 1483 — Inciarte. 1489 — Ingham. 59–66. 1996. edited by Ludger Honnefelder et al.: Franciscan Institute Publications. 1490 — Ingham. “‘And my delight is to be with the children of men’ (Prov. Morality and Happiness: A Reply to Thomas Williams. 1491 — Ingham. edited by Ludger Honnefelder. N.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. 93–104. Mary Beth. 1486 — Ingham.: The Franciscan Institute..” In Theological Aesthetics after Von Balthasar. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. 1995. 2002. St. “John Duns Scotus: Retrieving a Medieval Thinker for Contemporary Theology. New York. edited by Elise Saggau.” Franciscan Studies 50 (1990): 177–95. “De Vita Beata: John Duns Scotus. 2010. “Ea quae sunt ad finem: Reflections on Virtue as Means to Moral Excellence in Scotist Thought. and Cologne: Brill. “Did Scotus Modify His Position on the Relationship of the Intellect and the Will?” Recherches de Théologie et Philosophie médiévales 69 (2002): 88–116. Mary Beth. Münster: Aschendorff. Mary Beth. St.” In Duns Scot à Paris. Mary Beth. Subsidia 3. [Uses Scotus’s practical philosophy to ground an ethics of sustainability and justice. Mary Beth.” Proceedings of the American Catholic Philosophical Association 83 (2009): 1–14.Y. Leiden. 1.” In Les philosophies morales et politiques au Moyen Âge. Benedetto. 551–71. Vol.” Franciscan Studies 66 (2008): 337–69. 1504 — Ippolito. 1497 — Ingham. Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus. St. and Gérard Sondag.” In Blessed John Duns Scotus and His Mariology: Commemoration of the .” Modern Theology 21 (2005): 609–18. Mary Beth. Sbrocchi. book IX. Textes et études du Moyen Âge 26. Mary Beth. 1502 — Ingham. N. Turnhout: Brepols. Jean-Luc Solère. ed. 2004. “Practical Wisdom: Scotus’s Presentation of Prudence. “Moral Reasoning and Decision-Making: Scotus on Prudence.128 Duns Scotus Bibliography septembre 2002. Benedetto. Eduardo Andújar. Publications du Laboratoire de la pensée ancienne et médiévale. Actes du IXe Congrès international de philosophie médiévale. and Toronto: Legas. 139–55. 1500 — Ingham. “Scotus’s Franciscan Identity and Ethics: Self-Mastery and the Rational Will.” American Catholic Philosophical Quarterly 67 (1993): 127–50. “The Condemnation of 1277: Another Light on Scotist Ethics. and Mechthild Dreyer. “The Birth of the Rational Will: Duns Scotus and the Quaestiones super libros Metaphysicorum Aristotelis. edited by Olivier Boulnois. Carlos Bazán. “Reason in an Age of Anxiety: On the Vocation of Philosophy. New York. 501–11. Ottawa.” In John Duns Scotus: Metaphysics and Ethics. “La metafisica di Giovanni Duns Scoto. Bychkov.: Franciscan Institute Publications. and Cologne: Brill.” Medioevo 30 (2005): 139–70. 1996.” Medieval Philosophy and Theology 10 (2001): 173–216. 1494 — Ingham. Elizabeth Karger. Bonaventure. Studien und Texte zur Geistesgeschichte des Mittelalters 53. Mary Beth. New York. “The Anthropological Foundations of Duns Scotus’ Mariology. Mary Beth. 1995. 409–23. Archa Verbi. “Scotus and the Moral Order. and Léonard G. Mary Beth Ingham and Oleg V. edited by Ludger Honnefelder. 2010.] 1499 — Ingham. 1505 — Ippolito. 1498 — Ingham.” Acta Philosophica 18 (2009): 221–48. edited by B. Mary Beth. “Self-Mastery and Rational Freedom: Duns Scotus’s Contribution to the Usus Pauper Debate. Münster: Aschendorff. Mary Beth. 1503 — Ingham. Ottawa.” In John Duns Scotus. Mary Beth. “Letting Scotus Speak for Himself. “Re-Situating Scotist Thought. Mary Beth. 1495 — Ingham. 1496 — Ingham.” Freiburger Zeitschrift für Theologie und Philosophie 37 (1990): 91–103. Rega Wood. 1501 — Ingham. 17–22 août 1992. quaestio 15. 1507 — Iriarte de Puyau. 1514 — Keilbach. 123–26. 1984. Benedetto.” Quaderni di Studi Scotistici 5 (2008): 241–68. 145–55. Acta Quinti Congressus Scotistici Internationalis. Studia ScholasticoScotistica 2. 1509 — Iriarte de Puyau.” In Homo et Mundus. Rome: Societas Internationalis Scotistica. Studia Scholastico-Scotistica 6. 261–75. “El concepto de Ser en Suárez. Rome: Societas Internationalis Scotistica. 1994. 1972. 2009.” In Deus et homo ad mentem I.” Filosofía: revista del postgrado de Filosofía de la Universidad de los Andes 1 (1990): 75–100. Matthias. 1510 — Jauregui. Studia Scholastico-Scotistica 8. Proceedings of the International Conference at Cambridge. 8–11 April. 517–22. Vol. Acta Quarti Congressus Scotistici Internationalis. “‘Tempus continuum – tempus discretum’: Zum Problem der Kontinuität der Zeit in der Philosophie des Johannes Duns Scotus und der Scotisten. “Überlegungen zum ontologischen Gottesbeweis. 1972. “Imputabilitas als Merkmal des Moralischen: Die Diskussion bei Duns Scotus und Wilhelm von Ockham.” In Deus et homo ad mentem I. 1511 — Jeck.” Wissenschaft und Weisheit 27 (1964): 175–96. Mariologia Franciscana. edited by John Marenbon. Munich: Fink.” In Metamorphosen der Zeit. Agathon. Rome: Commissionis Scotisticae. 653–60. Duns Scoti. “Sobre las pruebas escotistas de la existencia de Dios. 1516 — Kenny. Mass. “Naturaleza de la lógica en Scoto. Turnhout: Brepols. Studia Scholastico-Scotistica 5. edited by Camille Bérubé. 1513 — Kaufmann.” In De doctrina Ioannis Duns Scoti. Wilhelm.” In Aristotle in Britain during the Middle Ages. Organized by the Société Internationale pour l’Étude de la Philosophie Médiévale. edited by Camille Bérubé. 157–72. . Rome: Societas Internationalis Scotistica.: Academy of the Immaculate. 1996. Scoto y Cayetano. 28 (1965): 1–14. 1966 celebrati. 1512 — Kandler. Ursprünge der Moderne 2. Vol. Duns Scoti. 1. 2.” In Regnum hominis et regnum Dei. SIEPM Rencontres de Philosophie Médiévale 5. Delia Ester. 1968. 1978. 251–53. 1508 — Iriarte de Puyau. “Aporia resultans ex doctrina Scoti de univocitate et analogia entis. 73–79. Rome. 1999. Wilhelm. “La teología como ciencia en Juan Duns Escoto. Udo Reinhold. “Scotus and the Sea Battle. Delia Ester. edited by Eric Alliez. 1515 — Keilbach. “Die Heilsdynamik im Christusbild des Johannes Duns Scotus. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept.” Jahrbuch für Recht und Ethik 2 (1994): 55–66. R.Articles and Book Chapters 129 Seventh Centenary of His Death. et al. Studia Scholastico-Scotistica 5. New Bedford. Anthony. “Univocità e analogia secondo Duns Scoto. Delia Ester. Gerhart Schröder. 1506 — Ippolito. Lublin: Wydawnictwo KUL. and Gérard Sondag. Proceedings of “The Quadruple Congress” on John Duns Scotus.. and Kuno Lorenz. edited by Edward Iwo Zieliński and Roman Majeran. “Rethinking Moral Dispositions: Scotus on the Virtues. “Duns Scotus’s Rejection of ‘Necessarily Exists’ as a Predicate. 2010. and the Possible. part 3. 1525 — King. Jean-Luc Solère. Zdzisław J. Princeton: University Press. Peter. Kneepkens. “Chrystus jako summum opus Dei w teologii bł. “Duns Scotus on the Reality of Self-Change.] 1518 — Kent. Textes et études du Moyen Âge 26. Peter. 65–88. Duns Scotus.” In The Cambridge Companion to Duns Scotus. “Scotus on Metaphysics. edited by Ludger Honnefelder et al. “Scotus’s Rejection of Anselm: The Two-Wills Theory. edited by Thomas Buchheim. [The paper is mainly on Scotus.” Philosophical Topics 20/2 (1992): 51–76. “The Good Will According to Gerald Odonis.” In Duns Scot à Paris. 1994. Bonaventure.” Journal of the History of Philosophy 16 (1978): 13–21. and William of Ockham. 1523 — King.” In Self-Motion from Aristotle to Newton. 2004. “Duns Scotus on the Common Nature and the Individual Differentia. Stuttgart and Bad-Cannstatt: Frommann-Holzboog. edited by Thomas Williams. “Duns Scotus on Singular Essences.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. edited by Olivier Boulnois. 1520 — Kielkopf. 1524 — King. 1528 — King. 2010. Charles F. 359–78. Jana Dunsa Szkota [Christ as the summum opus Dei in the theology of blessed John Duns Scotus]. 8–10 kwietnia 2008. Bonnie. 1522 — King. Peter. Peter. . 1527 — King. “Duns Scotus on Possibilities. 352–76. 2–4 septembre 2002. Katolicki Uniwersytet Lubelski Jana Pawła II.” Medioevo 30 (2005): 111–37. 1521 — Kijas.” Proceedings of the American Catholic Philosophical Association 78 (2004): 59–70. 2003. St. Peter. “Duns Scotus on Mental Content. Peter. 535–59. Peter. 1519 — Kent. Powers.” In Potentialität und Possibilität: Modalaussagen in der Geschichte der Metaphysik.” Franciscan Studies 46 (1986): 119–39. 175–99. 2001. Bonnie. 15–68.” In The Cambridge Companion to Duns Scotus.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. Cambridge: Cambridge University Press. N. edited by Mary Louise Gill and James G. Jana Dunsa Szkota. Elizabeth Karger. Bonnie. “Happiness and the Willing Agent: The Ongoing Relevance of the Franciscan Tradition. Corneille H. Münster: Aschendorff. 1302–2002. Turnhout: Brepols.130 Duns Scotus Bibliography 1517 — Kent.Y. 1526 — King. edited by Thomas Williams. 2003.: Franciscan Institute Publications. Actes du colloque de Paris. Cambridge: Cambridge University Press. 227–90. Lennox. “Frömmigkeit des Denkens – Johannes Duns Scotus. Vol. Bonaventure. Studia Scholastico-Scotistica 5.” Wissenschaft und Weisheit 29 (1966): 177–88. Münster: Aschendorff. 303–13. 1532 — Kluge.” Vivarium 46 (2008): 253–74. Eike-Henner W.” Revista Eclesiástica Brasileira 53/211 (1993): 631–9. [Studies the will as a distinct faculty in Aquinas. 1536 — Kluxen. Severin. “A natureza prática da teologia no pensamento teológico escotista. St. N. Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24. 1539 — Kluxen. Rome: Societas Internationalis Scotistica.” In John Duns Scotus. Duns Scoti. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72. “Some Comments on Scotus’s Treatment of ens in his Quaestiones super libros Metaphysicorum Aristotelis. 1540 — Knuuttila. 1531 — Kloppenburg. “Johannes Duns Scotus: Philosophie als Wissenschaft von Gott. “Über Metaphysik und Freiheitsverständnis bei Johannes Duns Scotus. Acta Quarti Congressus Scotistici Internationalis. Bychkov. Wolfgang. 47–59. “Scotus on Accidental and Essential Causes. Rome: Commissionis Scotisticae. “On Metaphysics and the Concept of Freedom in the Philosophy in John Duns Scotus. “The Inner Cathedral: Mental Architecture in High Scholasticism. 2.” In Regnum hominis et regnum Dei. 1533 — Kluxen. 1966 celebrati. 1. Studia ScholasticoScotistica 6. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Studia Scholastico-Scotistica 2. 2010. “Welterfahrung und Gottesbeweis: Eine Studie zum ‘Tractatus de primo principio’ de Johannes Duns Scotus. 1534 — Kluxen. . Renewal of Philosophy. Wolfgang. 1535 — Kluxen.” Franciscan Studies 66 (2008): 233–46. edited by E. Wolfgang.” In The Logic of Being: Historical Studies.” In De doctrina Ioannis Duns Scoti.Articles and Book Chapters 131 1529 — King. Mary Beth Ingham and Oleg V. “Being qua Being in Thomas Aquinas and John Duns Scotus. Wolfgang.] 1530 — Kitanov. 1–12. ed. 1968. Bos. Simo. Subsidia 3. Wolfgang. P. 1538 — Kluxen. 1996). Wolfgang. Rome: Societas Internationalis Scotistica. 1978.” In John Duns Scotus. and Ockham.” Wissenschaft und Weisheit 55 (1992): 23–29. Archa Verbi. Peter. Wolfgang. Boaventura. Scotus. 1998.Y. Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus. edited by Simo Knuuttila and Jaakko Hintikka. Vol. 229–40. Amsterdam and Atlanta: Rodopi. “Die Originalität der skotischen Metaphysik: Eine typologische Betrachtung. 1537 — Kluxen.” Philosophisches Jahrbuch 105 (1998): 100–9. “Bedeutung und Funktion der Allgemeinbegriffe in thomistischem und skotistischem Denken.1.” In Deus et homo ad mentem I. IV.: Franciscan Institute Publications. edited by Camille Bérubé. 207–20. 1972. ” In John Duns Scotus: Metaphysics and Ethics. Reidel Publishing Company. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. 1543 — Knuuttila. 333–45. Rome: Edizioni Antonianum. 2011. 127–43.M. St. Jr. “Meaning and Essence in Thomas Aquinas.” In Descartes et le Moyen Âge. and London: D. 1. edited by Kent Emery. and Andreas Speer.” In Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. N. Theology and Psychology: Acts of the XIIIth International Colloquium of the Société Internationale pour l’Etudie de la Philosophie Médiévale. New York. and Mechthild Dreyer. 15–18 August 2006. Leiden and Boston: Brill.Y. Actes du colloque organisé à la Sorbonne du 4 au 7 juin .. 1548 — Knuuttila. “Predicatio identica in Scotus’s Theological Metaphysics. “Duns Scotus’ Criticism of the ‘Statistical’ Interpretation of Modality. part 3. Miscellanea mediaevalia 13/1.” In The Word in Medieval Logic.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti.132 Duns Scotus Bibliography 201–22. . 1545 — Knuuttila. 145–57. 2010. 1546 — Knuuttila. 1541 — Knuuttila. Porto Alegre / Brazil. John Duns Scotus and William of Ockham. 1. 295–303. Vol. edited by Riccardo Fedriga and Sara Puggioni. Simo. and Cologne: Brill. Bonaventure. 1544 — Knuuttila. Louvain-la-Neuve: F. “Modality as Alternativeness in John Duns Scotus. Münster: Aschendorff. Simo. Friedman. Simo. 401–14. 265–76. 1981. 1996. Dordrecht. Beckmann et al. Berlin and New York: Walter de Gruyter. “Duns Scotus and the Foundations of Logical Modalities. Studien und Texte zur Geistesgeschichte des Mittelalters 105. 441–50. 1549 — Kobayashi. 2009. “Création et contingence selon Descartes et Duns Scot.I.. edited by Jan P. 1986. “The Psychology of the Incarnation in John Duns Scotus.D. Turnhout: Brepols. “La critica di Duns Scoto all’interpretazione ‘statistica’ della modalità. Michio. Simo.: Franciscan Institute Publications.E. edited by Leonardo Sileo. Simo.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy.” In Sprache und Erkenntnis im Mittelalter. 27 September – 1 October 2005.” In Logica e linguaggio nel Medioevo. Rega Wood. Simo. Russell L. 1542 — Knuuttila. 737–48. Brown. 2007.. 1547 — Knuuttila. Synthese Historical Library 28. 1993.” In New Essays on Metaphysics as Scientia Transcendens: Proceedings of the Second International Conference of Medieval Philosophy. Proceedings of “The Quadruple Congress” on John Duns Scotus. edited by Ludger Honnefelder. edited by Ludger Honnefelder et al. Boston. Leiden. Vol. 1995. held at the Pontifical Catholic University of Rio Grande do Sul (PUCRS). edited by Tesuro Shimizu and Charles Burnett. Simo. edited by Roberto Hofmeister Pich. Kyoto. “Interpreting Scotus’ Theory of Modality: Three Critical Remarks. Studien und Texte zur Geistesgeschichte des Mittelalters 53. Milan: LED. Simo. ” In John Duns Scotus: Metaphysics and Ethics. 2010. 1550 — Kobusch. “De homine ante et post lapsum doctrina Ioannis Duns Scoti. Organized by the Société Internationale pour l’Étude de la Philosophie Médiévale. 1553 — Kobusch. 1558 — Kośla. Rega Wood. 551–56. 1972. a synthetic view of Duns Scotus’s christology]. 345–66. Duns Scoti.: Franciscan Institute Publications. New York.” Franziskanische Studien 36 (1954): 337–84. Leiden.Articles and Book Chapters 133 1996 par le Centre d’histoire des sciences et des philosophies arabes et médiévales (URA 1085.Y.” Revista Eclesiástica Brasileira 14 (1954): 610–76. Wilhelm. Theo. “Ens inquantum ens und ens rationis: Ein aristotelisches Problem in der Philosophie des Duns Scotus und Wilhelms von Ockham. edited by John Marenbon. . Constantino. edited by Ludger Honnefelder et al. and Mechthild Dreyer. edited by Ludger Honnefelder..” Veritas: Revista de filosofia (Porto Alegre) 53/3 (2008): 32–58. Proceedings of the International Conference at Cambridge. Studia ScholasticoScotistica 5. Duns Scoti. 343–58. 1972. “Wille und Freiheit in der Lehre des Duns Scotus und des ‘Humanismus. 8– 11 April. Bonaventure. Studien und Texte zur Geistesgeschichte des Mittelalters 53. 75–89. Proceedings of “The Quadruple Congress” on John Duns Scotus. “Das Seiende als transzendentaler oder supertranszendentaler Begriff: Deutungen der Univozität des Begriffs bei Scotus und den Scotisten. “A teologia da Imaculada em Duns Scotus. 1551 — Kobusch. Theo. “Der neue Weg der Metaphysik: Heinrich von Gent. Theo. 1557 — Koser. “Chrystus. Konstantin. SIEPM Rencontres de Philosophie Médiévale 5. N. 1556 — Koser. Henryk Romuald. edited by Joël Biard and Roshdi Rashed. 1554 — Kölmel. 1555 — Korošak. Duns Scotus. Bruno.” Studia Franciszkańskie 8 (1997) 51–63. pierwszy chciany i pierwszy umiłowany (syntetyczne spojrzenie na chrystologię bł Jana Dunsa Szkota) [Christ as first willed and first loved. part 3. Rome: Societas Internationalis Scotistica. “Um novo caminho do conhecimento filosófico de Deus: Henrique de Gand. “Die Immakulatalehre des Johannes Duns Scotus.” In Aristotle in Britain during the Middle Ages. Turnhout: Brepols. Duns Scotus. 1552 — Kobusch. Studia Scholastico-Scotistica 5. 1997.’” In Deus et homo ad mentem I. Münster: Aschendorff. 1996.” In Deus et homo ad mentem I. Paris: Vrin. Mestre Eckhart. 157–75. 125–38. Rome: Societas Internationalis Scotistica. CNRS / ÉPHÉ) à l’occasion du quatrième centenaire de la naissance de Descartes. 1996.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. St. 1994. Études de philosophie médiévale 75. Meister Eckhart. and Cologne: Brill. Theo. 134 Duns Scotus Bibliography 1559 — Kośla.” In Filozofia franciszkanów [Franciscan Philosophy]. 1562 — Koszkało. “Maryja w odwiecznym planie zbawienia według bł. 321–35. Katolicki Uniwersytet Lubelski Jana Pawła II.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. Jana Dunsa Szkota [Anthropological themes in the Blessed John Duns Scotus]. Vol. “Spór o jednostkowienie duszy ludzkiej. “Spór o jednostkowienie duszy ludzkiej: Stanowisko Jana Dunsa Szkota w dyskusji z Tomaszem z Akwinu i tomistami [The dispute over the individuation of the human soul: the standpoints of John Duns Scotus.” Acta Mediaevalia 13 (2000): 129–215. Lublin: Wydawnictwo KUL. 1560 — Kośla. 2010. “Metafizyczne podstawy teorii wsobnego pochodzenia osób boskich według bł. 1563 — Koszkało. Thomas Aquinas. Jana Dunsa Szkota [The Structure of the Individual and Its Individuation in Bl. Martyna. edited by Edward Iwo Zieliński and Roman Majeran. Martyna. 321–35. 2010. Jana Dunsa Szkota. Vol. Jana Dunsa Szkota. 2: Bł. 25–35. Martyna.” In In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł.” In Filozofia franciszkanów [Franciscan Philosophy]. 2005. Jana Dunsa Szkota [The Metaphysical Foundation of the Intrinsic Theory of the Origin of the Divine Persons in Bl. Stanowisko Jana Dunsa Szkota w dyskusji z Tomaszem z Akwinu i tomistami [The controversy over the individuation of the human soul: John Duns Scotus vs. 1564 — Koszkało. Niepokalanów: Wydawnictwo Ojców Franciszkanów. 1565 — Koszkało. 2005. Thomas Aquinas and the Thomists]. Katolicki Uniwersytet Lubelski Jana Pawła II. 8–10 kwietnia 2008. Martyna. Jan Duns Szkot [Bl. “Problematyka principium individuationis w Lectura in librum secundum Sententiarum Jana Dunsa Szkota [A study of Duns Scotus’s theory of principium individuationis in his Lectura in librum secundum Sententiarum]. edited by Celestyn Napiórkowski and and Edward Iwo Zieliński.” Studia Franciszkańskie 9 (1998): 47–73. edited by Edward Iwo Zieliński and Roman Majeran. 65–128. and Thomists]. John Duns Scotus]. “Struktura bytu indiwidualnego i jego jednostkowienie według bł. Jana Dunsa Szkota [Mary in the eternal redemptive design according to John Duns Scotus]. Lublin: Wydawnictwo KUL. “Elementy antropologii u bł. Henryk Romuald. . Romuald Henryk. edited by Celestyn Napiórkowski. John Duns Scotus]. John Duns Scotus]. Jan Duns Szkot [Blessed John Duns Scotus]. 1561 — Kośla. Henryk Romuald. Niepokalanów: Wydawnictwo Ojców Franciszkanów. 8–10 kwietnia 2008.” Studia Franciszkańskie 10 (1999): 95–109. 2: Bł. 83–92.” In Duns-ScotusLesebuch. Kevelaer: Butzon und Bercker. 1.Articles and Book Chapters 135 1566 — Koszkało. 10–12 September 1986). Francis J. 1573 — Krop. Artistarium Suppl. 1568 — Kovach.’” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. “Divine and Human Beauty in Duns Scotus’ Philosophy and Theology. 1972. 1576 — La Verdière. 1570 — Krause. Eugène. “Duns Scotus and the Jews: Scholastic Theology and Enforced Conversion in the XIIIth Century.” In Deus et homo ad mentem I. Rome: Commissionis Scotisticae. H. 2008. “Scotus im Franziskanerorden seiner Zeit. A. Vol.” Ruch Filozoficzny 67 (2010): 647–60. edited by H. Hans. A. Rome: Edizioni Antonianum. 1.” Nederlands Archief voor Kerkgeschiedenis 69 (1989): 161–75. Duns Scoti. Studia Scholastico-Scotistica 2. Niklaus. “Sind die von Johannes Duns Scotus entwickelten ordines essentiales auf alle Naturen anwendbar?” Theologie und Philosophie 73 (1998): 364–82. Rome: Societas Internationalis Scotistica. Verschiedenheit. 1571 — Krause. “Divine Worship and the Presence of Christ in the Eucharist according to Duns Scotus. 1569 — Kraml. H. “La conoscenza diretta ed immediata del singolare da parte dell’intelletto secondo Duns Scoto. Andrej. Krop and E. 305–18.” In Regnum hominis et regnum Dei. edited by Leonardo Sileo. 1567 — Kovach. Nijmegen: Ingenium Publishers. 1995. “Die im Tractatus de primo principio entwickelten ordines essentiales: Ihre Definition. Bos. Marianne Schlosser. “Action at a Distance in Duns Scotus and Modern Science. 1572 — Krop. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. and Paul Zahner. 1966 celebrati. Vol. 1574 — Kržanić. Studia Scholastico-Scotistica 6. 1968. Cristoforo. 4. Studia ScholasticoScotistica 5. Acta Quarti Congressus Scotistici Internationalis. 65–70. Acta Congressus . 1986. Vollständigkeit und ihr ordnungstheoretischer Status. “The Self-Knowledge of God: Duns Scotus and Ockham on the Formal Object of Scientific Knowledge. 1978. 445–59. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “Źródła normatywności według Jana Dunsa Szkota [The sources of normativity according to John Duns Scotus]. A. Andrej. P. 477–90. “Beobachtungen zum Ursprung der ‘distinctio formalis. Martyna. Francis J.” Philosophia Naturalis 42 (2005): 285–312. 1575 — Kuster.” In De doctrina Ioannis Duns Scoti. edited by Camille Bérubé.” In De doctrina Ioannis Duns Scoti.” In Ockham and Ockhamists: Acts of the Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum on the Occasion of its 10th Anniversary (Leiden. Rome: Societas Internationalis Scotistica. Vol. 2. edited by Herbert Schneider. 309–13. Kühlen Verlag. 1587 — Langston. “Bodies and Angels: The Occupants of Place for Aristotle and Duns Scotus. “Burrell’s Misconstruals of Scotus. “Denkers over Christelijk geloof: Johannes Duns Scotus. 2008.” In Knowledge and the Sciences in Medieval Philosophy: Proceedings of the Eighth International Congress of .” New Scholasticism 57 (1983): 71–80. “Johannes Duns Scotus und die Wirklichkeit am Rande des Denkbaren. 117–31. Mönchengladbach. Vol. 1589 — Langston. 1583 — Lalla. Franziskanische Forschungen 45. 1. César Saco Alarcón. 1584 — Lang. Sebastian. Rome: PAA – Edizioni Antonianum. 1585 — Langston. “‘Dass du unendlich bist und unbegreifbar von einem Endlichen?’” In Duns-Scotus-Lesebuch. 1581 — Lackner.136 Duns Scotus Bibliography Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Guus.” Franciscan Studies 39 (1979): 105–29. Kevelaer: Butzon und Bercker. Vol.” Recherches de Théologie et Philosophie médiévales 73 (2006): 311–34. Rome: Commissionis Scotisticae. Douglas C. “Scotus and Possible Worlds. and Paul Zahner. 355) that Scotus holds a non-libertarian view of freedom because of its relation to divine omnipotence. edited by Herbert Schneider. B. 1586 — Langston. Redux. “Did Scotus Embrace Anselm’s Notion of Freedom?” Medieval Philosophy and Theology 5 (1996): 145–59. “Scotus and Ockham on the Univocal Concept of Being. Helen S. Douglas C. “‘Potentia oboedientialis’: Aufmerksames Hören an der Grenze des Wissens. 2009. 1582 — Lackner.” Antonianum 84 (2009): 751–62. 1579 — Lackner. 1580 — Lackner. “God’s Willing Knowledge.” In Zwischen Weisheit und Wissenschaft: Johannes Duns Scotus im Gespräch. “Scotus’ fromme Philosophie. 1968. – 8. Douglas C. edited by Franz Lackner. Franz. Douglas C. Coelde. 1578 — Lackner. Franz. 473– 86. 1577 — Labooy. 2003.” Beweging 67 (2003): 36–39. Studia Scholastico-Scotistica 3. November 2008 in Köln zum 700. 162–80. 1966 celebrati. Douglas C. “Per la riscoperta della fede: Il contributo del pensiero di Giovanni Duns Scoto.” Recherches de Théologie et Philosophie médiévales 77 (2010): 235–82.” In Einzigkeit und Liebe nach Johannes Duns Scotus: Beiträge auf der Tagung der Johannes-Duns-Skotus-Akademie vom 5. 3– 21. Franz.] 1588 — Langston. Franz. [Responds to critics of his claim in the book (see nr.” Viator: Medieval and Renaissance Studies 14 (1983): 245–66.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. Franz. 130–45. edited by Martín Carbajo Núñez. Kevelaer: Edition T. Todestag von Johannes Duns Scotus. edited by Herbert Schneider. “Theologie – Anfang und Vollendung der Metaphysik: Eine Verhältnisbestimmung. 3. 2008. Marianne Schlosser. and Léonard G. Sbrocchi. “El conocimiento de la naturaleza en el comentario a las Sentencias de Juan Duns Escoto.” The Modern Schoolman 74 (1996/97): 143–60. 1599 — Lauriola. 2. vol. 33–54. Douglas C.M.I. Douglas C. 2009. 733–40. 1591 — Langston. 1593 — Langston. edited by Simo Knuuttila. Actes du IXe Congrès international de philosophie médiévale. “Des Einfluss des Mysteriums Christi auf das Verständnis der Person bei Duns Scotus.” In Wie beeinflusst die Christusoffenbarung das franziskanische Verständnis der Person?. 1990. 1598 — Lauriola. 17–22 août 1992.” Synthese 96 (1993): 3–24. 2004. Kevelaer: Butzon & Bercker. 1592 — Langston. and Sten Ebbesen. Reijo Työrinoja. Vol. edited by B. “Scotus’ Conception of Human Freedom. 1595 — Larre. Publications du Laboratoire de la pensée ancienne et médiévale.” Anuario filosófico 41 (2008): 121–38. Mönchengladbach. 13–30. edited by Herbert Schneider.” Studium: filosofía y teología 15 fasc. 2. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für Franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 16. Douglas C. Ottawa. 240–47. Olga L. Michael. and Toronto: Legas.Articles and Book Chapters 137 Medieval Philosophy (S. 2. Kühlen Verlag. New York. Eduardo Andújar. Douglas C. 1600 — Lauriola. “Scotus’ Departure from Anselm’s Theory of the Atonement.” In Les philosophies morales et politiques au Moyen Âge. Helsinki: Yliopistopaino. Giovanni. Olga L. Actes du 7ème congrès international de philosophie médiévale (30 août – 4 septembre 1982). 1596 — Larre. B. “Scotus’s Doctrine of Intuitive Cognition. 815–21.” In L’homme et son univers au moyen âge. Vol. . 1594 — Langston. 1590 — Langston. edited by Christian Wenin. Giovanni. “Scotus on the Relationship between Conscience and Prudence.P. “La teoría de la materia en Juan Duns Escoto.) Helsinki 24–29 August 1987. Carlos Bazán. “Critica di Duns Scoto ad alcuni concetti del Diritto naturale. Louvain-laNeuve: Editions de l’Institut supérieur de philosophie. “The Aristotelian Background to Scotus’s Rejection of the Necessary Connection of Prudence and the Moral Virtues. edited by Herbert Schneider. 1995. 1597 — Latzer. “The Proofs of the Existence of God: Henry of Ghent and Duns Scotus as Precursors of Leibniz.” In Einzigkeit und Liebe nach Johannes Duns Scotus: Beiträge auf der Tagung der Johannes-Duns-Skotus-Akademie vom 5.” Antonianum 58 (1983): 306–35. 29 (2012): 117–29. November 2008 in Köln zum 700. Douglas C. Todestag von Johannes Duns Scotus. Giovanni.” Recherches de théologie ancienne et médiévale 50 (1983): 227–41. “Die Person als Öffnung der Liebe bei Duns Scotus.” Franciscan Studies 66 (2008): 317–36. – 8. Ottawa. 1986.E. Vol. 1606 — Lauriola. 1613 — Lázaro Pulido. Giovanni. Giovanni. 1992. 107–22. Cal.” Revista de Hispanismo Filosofico 13/8 (2008): 31–52.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. “La conoscibilità di Dio in Duns Scoto. Giovanni. 1992. 1607 — Lauriola.138 Duns Scotus Bibliography 1601 — Lauriola. 1612 — Lauriola. 1604 — Lauriola. 2006). Giovanni. “Introduzione al concetto di scienza in generale nelle Lecture e nell’Ordinatio di Duns Scoto. 1. edited by Giovanni Lauriola.] . Bari: Levante. 1978. 1992. Rome: Societas Internationalis Scotistica. 211–28. 1608 — Lauriola.” Studi francescani 77 (1980): 51–86.” In Giovanni Duns Scoto. “Introduzione al concetto di scienza in generale nelle ‘Questioni sulla metafisica’ di Duns Scoto.” In Scienza e filosofia della persona in Duns Scoto: V.” In Regnum hominis et regnum Dei. 203–11. 1614 — Ledsham. Giovanni. The philosophy of Duns Scotus (Edinburgh: Edinburgh University Press. ” Recherches de Théologie et Philosophie médiévales 75 (2008): 220–35. Vol. “Il concetto di persona in Duns Scoto. 1999. [Review essay of Antonie Vos. Bari: Levante. Giovanni. Acta Quarti Congressus Scotistici Internationalis.” In Giovanni Duns Scoto. 967–84. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. Alberobello: Editrice AGA. “Il concetto di persona in Duns Scoto come scelta ermeneutica. 213–26. Quaderni Scotistici 15. Giovanni.” In Diritti umani e libertà in Duns Scoto: VII. Giovanni. Rome: Edizioni Antonianum. “Giovanni Duns Scoto: VII centenario dell’ordinazione sacerdotale (1291–1991). Giovanni. “Filosofía y teología en Gonzalo Hispano: Contribución hispana en el año de Juan Duns Escoto. “Il concetto di persona in Duns Scoto come scelta ermeneutica. 523–29.” Studi francescani 90 (1993): 385–408. edited by Giovanni Lauriola. Bari: Levante. “Duns Scoto: un esempio di fedeltà alla chiesa. edited by Giovanni Lauriola. 1995. 1602 — Lauriola. Studia Scholastico-Scotistica 6. “Bulletin de Théologie et de Philosophie médiévales: John Duns Scotus. Bari: AGA.” Studi francescani 86 (1989): 37–52. Manuel. 1610 — Lauriola. Alberobello. edited by Giovanni Lauriola. “Libertà e diritti umani in Duns Scoto. “La chiesa in Duns Scotus. 1603 — Lauriola.” Studi francescani 78 (1981): 47–121. Duns Scoto. “Sintesi del processo di canonizzazione di Giovanni Duns Scoto. Giovanni. 1605 — Lauriola. edited by Camille Bérubé.” Studi francescani 89 (1992): 223–25. Convegno Internazionale di Studi Scotistici. 1611 — Lauriola. 2. “Il rapporto tra esperienza e conoscenza scientifica nelle Questioni sulla metafisica di G. edited by Leonardo Sileo. 1609 — Lauriola. Giovanni. Convegno internazionale di studi scotistici.” In Giovanni Duns Scoto. 2000. Giovanni. 41–58. edited by Giovanni Lauriola. edited by Martin Thurner. 629–36. 88–98. Patrick.” In Die Einheit der Person: Beiträge zur Anthropologie des Mittelalters. “Scotus on the Will: The Rational Power and the Dual Affections.. 1998.” In Was ist Philosophie im Mittelalter? Qu’est-ce que la philosophie au Moyen Age? What is Philosophy in the Middle Ages? Akten des X. 1624 — Leibold. Richard Heinzmann zum 65. Bonaventure. Antonella Lang-Balestra. 347–53. “Scotus on Substance. “Gibt es bei Scotus eine philosophische Ethik?” Studia mediewistyczne 34 (1999): 163–75. Contingent Creation.” The Thomist 49 (1985): 321–42. Frankfurt am Main. 2011. Leibniz Universität Hannover vom 26. Miscellanea mediaevalia 26. edited by Günther Mensching. “Wille und Willensverursachung nach Johannes Duns Scotus. Proceedings of “The Quadruple Congress” on John Duns Scotus. St. Stuttgart: Kohlhammer. 25.” In “Radix totius libertatis”: Zum Verhältnis von Willen und Vernunft in der mittelalterlichen Philosophie.Y. and Gianluigi Segalerba. edited by Jan A.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. 2010. 1621 — Leibold. “Aquinas and Scotus on Liberty and Natural Law. Gerhard. 1620 — Leibold. Münster: Aschendorff. and Hans Kraml. 2008. 1998. Gerhard. “The Relationship between Intellect and Will in Free Choice according to Aquinas and Scotus. Geburtstag.” Sophia: International Journal for Philosophy of Religion. 1617 — Lee. part 3. . edited by Ludger Honnefelder et al. Aertsen and Andreas Speer. Cal. Cal. “Wille und Willensverursachung bei Johannes Duns Scotus. Hannoveraner Symposium zur Philosophie des Mittelalters. 1619 — Lee. 211–34.” Proceedings of the American Catholic Philosophical Association 56 (1982): 70–78. Ontos-Verlag. Metaphysical Theology and Ethics 49 (2010): 557–75. bis 30. Berlin and New York: Walter de Gruyter. 187–95. bis 28. Sukjae. Internationalen Kongresses für mittelalterliche Philosophie der Société Internationale pour l’Étude de la Philosophie Médiévale. 1616 — Ledsham. “Zur Kontroverse zwischen den Philosophen und Theologen in der ersten Quaestio des Prologs der ‘Ordinatio’ von Johannes Duns Scotus. Patrick.und Überlieferungsprobleme der Reportata Parisiensia des Johannes Duns Scotus.: Franciscan Institute Publications. 1622 — Leibold. “Text. Power and Consistency: Scotus’ Doctrines of God’s Power.” In Substantia – sic et non: Eine Geschichte des Substanzbegriffs von der Antike bis zur Gegenwart in Einzelbeiträgen. Gerhard. N. “Love. Würzburg: Königshausen & Neumann. August 1997 in Erfurt. 1618 — Lee.” Vivarium 36 (1998): 40–54. Gerhard. 4. Induction and Natural Law.Articles and Book Chapters 139 1615 — Ledsham. edited by Holger Gutschmidt. Februar 2008. 1623 — Leibold. Gerhard. 2007.” Verdad y vida 51 (1993): 217–31. “Augustinismus im Spätmittelalter: Heinrich von Gent. and Mechthild Dreyer.” In Religiöse Erfahrung und wissenschaftliche Theologie: Festschrift für Ulrich Köpf zum 70. edited by Volker Henning Drecoll. Studien und Texte zur Geistesgeschichte des Mittelalters 53. New York. Celina Ana “Escoto y el hilemorfismo aristotélico: cuestiones metodológicas. Francisco.” Anales del Seminario de Historia de la Filosofía 25 (2008): 261–75. Madrid: Editorial Centro de Estudios Ramón Areces. edited by Pedro Roche Arnas. “Die Einheit der Wissenschaft nach Johannes Duns Scotus. Neil. Cambridge: Cambridge University Press. 1636 — Lewis. 1626 — Leite Junior. Francisco. Francisco. Francisco. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. 1627 — León Florido. Volker. 249–60. edited by Thomas Williams. 1632 — Leppin. en ‘Tractatus de primo principio’ I. .” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Mohr Siebeck.” Antonianum 83 (2008): 653–71. Duns Scotus und Wilhelm von Ockham. “Space and Time. Rega Wood. 1631 — Leppin.” Studium: Revista de Filosofia 6 (2003): 137–49. Volker. “Power and Contingency in Robert Grosseteste and Duns Scotus. “Duns Escoto: Cuando la teología se hace razón. Celina A. “La controversia entre filósofos y teólogos. 1635 — Lértora Mendoza.” In John Duns Scotus: Metaphysics and Ethics. 1633 — Lértora Mendoza. Vol.” Augustinus: revista trimestral publicada por los Padres Agustinos Recoletos 51 (2006): 53–77. “Gebet und Gotteslehre: der ‘Tractatus de primo principio’ von Johannes Duns Scotus. 1995. edited by Albrecht Beutel and Reinhold Rieger. edited by Ludger Honnefelder. 69–99. “A crítica de Ockham à distinção formal e à natureza comum de Scotus. Leiden.” Augustinus 47 (2002): 385–410. 2010. (Notas sobre la interpretación ‘onto-teológica’ de Olivier Boulnois). 2003. 2011. Tübingen: Mohr Siebeck. and Cologne: Brill.” In Augustin-Handbuch. 1634 — Lértora Mendoza. Tübingen. 600–7.” In The Cambridge Companion to Duns Scotus.140 Duns Scotus Bibliography 1625 — Leinsle. 765–81. Geburtstag. 1637 — Lewis. 1630 — León Florido. 2. Rome: Edizioni Antonianum.” In El pensamiento político en la Edad Media. 205–55. Pedro. Ulrich Gottfried. en el pensamiento de Duns Escoto. “Odium Dei: Las paradojas de la voluntad en Duns Escoto.” Wissenschaft und Weisheit 42 (1979): 157–76. Neil. “Sobre la beatitud según Scoto. Celina Ana “Escoto y el hilemorfismos aristotélico: cuestiones metodológicas. 1629 — León Florido. edited by Leonardo Sileo. 1628 — León Florido. 1996. “Dios como causa casi-remota: La polémica de Duns Escoto con el tomismo. 487–93. 951–66. François. mit Duns Scotus eine gleichzeitige Möglichkeit zum Gegenteil fordern?” Theologie und Philosophie 78 (2003): 339–67. “La metafísica cristiana secondo Duns Scoto. Milano: Vita e Pensiero.” La filosofia della natura nel medioevo. Duns Scoto ad aderire all’appello al Concilio contro Bonifacio VIII. “La cognoscibilidad de Dios en Escoto. 1966 celebrati. “Zur Naturauffassung des Duns Scotus. 71–85. Abelardo. “El cuerpo humano en Duns Escoto y Tomás de Aquino. 1968.” Verdad y vida 66 (2008): 11–98. 528–35.” Anuario Mexicano de Historia del Derecho 18 (2006): 567–74. 1643 — Llamas Roig. 2. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993.” Études franciscaines 7 (1956): 36–44. 1646 — Lobato. 1651 — López Monroy. 1641 — Liske. 1648 — Loiret. Abelardo. Silvia. 1650 — Lopez de Munain.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Vol. Studia Scholastico-Scotistica 2. G. “Quaestiones scotisticae De anima separata et coniuncta (I). 1642 — Liske. Vicente.” In De doctrina Ioannis Duns Scoti. Rome: Commissionis Scotisticae. Victor.” Verdad y vida 63 (2005): 93–125. José de Jesús. “Liberté et autonomie de la personne chez Duns Scot. “Duns Scot au regard de la pensée contemporaine: Blumenberg et Arendt. Hermann. Michael-Thomas. Rome: Edizioni Antonianum. 1647 — Lobato. 1645 — Llamas Roig. um einen Indeterminismus zu rechtfertigen.Articles and Book Chapters 141 1638 — Ley. à propos du Théorème XIV. 1649 — Longpré. Rafael. Michael-Thomas. “A Great Scotist Study. 1644 — Llamas Roig. 1639 — Lime.” Carthaginensia: Revista de estudios e investigación 26 (2010): 173–76.” Verdad y vida 20 (1962): 605–18. “Fe y razón en Juan Duns Escoto.” In Da Dante a Cosimo I.” The Review of Metaphysics 7 (1954): 422– 35. 1640 — Lindbeck. 2. Vicente. 1995. 27. “Juan Duns Escoto y el realismo de la evangelización franciscana. Vicente. 1652 — Lorenzini. Atti del terzo congresso internazionale di filosofia medioevale. edited by Leonardo Sileo. “Duns Scot et l’Immaculée Conception. Richerche di . Vol.” Études franciscaines 3 (1952): 51–70.” Laurentianum 51 (2010): 155–90. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept. 1966. “Muß man. “Probabili motivi del rifiuto di G. Ephrem. “Was leistet in der Frage von Gottes Vorherwissen des kontingenten Zukünftigen Ockhams logischer Scharfsinn über Duns Scotus hinaus?” Zeitschrift für philosophische Forschung 57 (2003): 159–87. “Creación y conservación: La quodlibetal XII de Duns Escoto. Odon.” Verdad y vida 9 (1951): 85–93. Odon. 4. João.” Scriptorium 30 (1976): 263–71. Studia Scholastico-Scotistica 1. 1980. Rome: Societas Internationalis Scotistica. Rome: Commissionis Scotisticae. 1659 — MacDonald. Scott. 1968. Sent. 1978.142 Duns Scotus Bibliography storia religiosa e culturale toscana nei secoli XIV–XVI. “De notione ‘populi Dei’ in lumine doctrinae Ioannis Duns Scoti considerata. Vol. 739–50. José. 1968.” In Psychologie et Morale aux XIIe et XIIIe siècles. Porto Alegre: EST Edições. “Duns Scot entre Avicenne et Averroès. 1662 — Madariaga. “De nova editione critica operum omnium Ioannis Duns Scoti. and Libertarian Freedom: Comments on ‘The Background of Scotus’s Theory of Will. 1665 — Magrini. “L’Ordinatio de Jean Duns Scot sur le livre III des Sentences. Michael J. “La connexion des vertus morales acquises de saint Thomas d’Aquin à Jean Duns Scot.” American Philosophical Quarterly 21 (1984): 157–65. Acta Quarti Congressus Scotistici Internationalis. “Edición critica de las obras de Juan Duns Escoto. Duculot.” Recherches de théologie ancienne et médiévale 20 (1953): 102–19. “Doctrina sobre la fruición en Escoto (I. 9–14. 1661 — Madariaga. Egidio. .” Verdad y vida 18 (1960): 681–92. Vol. 169–82. 1. edited by Luis A. edited by Domenico Maselli. Simone. Rome: Commissionis Scotisticae. Bragança Paulista: EDUSF. “Synchronic Contingency. 1654 — Lottin.” In De doctrina Ioannis Duns Scoti.” In Regnum hominis et regnum Dei. 187–93. 1966 celebrati. 1966 celebrati. 1653 — Lorici. Egidio.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos. Dist. 1658 — Lupi. 1663 — Madkour. Bernardo. 1660 — Macken. Ibrahim. 21–26. Libreria editrice Tellini. 2008. Studia Scholastico-Scotistica 4. “A Scotistic Argument for the Existence of a First Cause. “La labor racional en la cristología de Juan Duns Escoto. Bernardo. 4. 1657 — Luis Albizu. Instants of Nature. “Il mondo dell’uomo come storia della liberazione per il regno di Dio. “Édition critique et histoire de la pensée: À propos du tome VII des Opera omnia de Duns Scot et des actes du IIIe congrès scotiste international. Raymond. Studia ScholasticoScotistica 6. Vol. 1. edited by Camille Bérubé.’” The Modern Schoolman 72 (1994/1995): 169–74. 551–663. Pistoia. 1). Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept.” In De doctrina Ioannis Duns Scoti.” Verdad y vida 24 (1966): 101–68.” Antonianum 26 (1951): 99–114. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept. 1655 — Lottin. 1954. De Boni. Louvain: Abbaye du Mont César and Gembloux: J. 1656 — Loux. “Contexto cultural da primeira formação de João Duns Scotus. 1664 — Magrini. vol. 1676 — Manno. Vol. 173–232.” In Blessed John Duns Scotus and His Mariology: Commemoration of the Seventh Centenary of His Death. edited by Alessandro Ghisalberti. Egidio. 67–84. 1673 — Mann. 297–332. 1972. Duns Scoto. 1672 — Mann. Juan de Segovia. 2009. “Christocentrism and the Immaculate Conception according to Bl. “Duns Scotus and Medieval Discussions of Metaphysical Hierarchy: The Background of Scotus’ ‘Essential Order’ in Henry of Ghent. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. 8–10 kwietnia 2008. Mass. 191–205. 1. “Duns Scotus.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. Demonstration. 2003. Art. Lublin: Wydawnictwo KUL. 238–62. “Duns Scotus on Natural and Supernatural Knowledge of God. Bowling Green: Philosophy Documentation Center. 1995. Katolicki Uniwersytet Lubelski Jana Pawła II. Milan: Edizioni Biblioteca Francescana. 1995. 1671 — Mangiagalli. “The Scriptural Foundations of Scotus’ Mariology.” In The Proceedings of the Twentieth World Congress of Philosophy. 1999.” Faith and Philosophy 9 (1992): 436–62. Bowling Green State University. Studia Scholastico-Scotistica 5. and Doctrine. 59–68. William E.” Antonianum 27 (1952): 39–74. Fonti e ricerche 7. Godfrey of Fontaines and James of Viterbo.” In Giovanni Duns Scoto: filosofia e teologia. Duns Scoti. 359–74. edited by Leonardo Sileo. Egidio. Cambridge: Cambridge University Press. . 1674 — Mann. Mariologia Franciscana. edited by Edward Iwo Zieliński and Roman Majeran.Articles and Book Chapters 143 1666 — Magrini. Stoehr.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. William E. Roman. “Duns Scotus. 1670 — Manelli. Rome: Societas Internationalis Scotistica. edited by Kevin L. Maurizio. and Their Common Devil. “Różnica formalna (distinctio formalis) jako narzędzie rozumienia bytu [The formal distinction as a means for understanding being]. “Believing Where We Cannot Prove: Duns Scotus on the Necessity of Supernatural Belief. 1667 — Magrini. Jana Dunsa Szkota. 173–85. Settimio M. “Il rapporto uomo-Dio nella metodologia di G. Ambrogio G. Rome: Edizioni Antonianum. New Bedford. 1668 — Mahoney. and Creativity. Jesse D. “Ioannis Duns Scoti doctrina de scientifica teologiae natura. “Ontologia e psicologia nella riflessione neoscolastica su Giovanni Duns Scoto. 2010.” Franciscan Studies 52 (1992): 135–54. John Duns Scotus. 499–530. William E. edited by Thomas Williams.: Academy of the Immaculate. Volume 4: Philosophies of Religion. 1675 — Mann.” In Blessed John Duns Scotus and His Mariology: .” In The Cambridge Companion to Duns Scotus. 1669 — Majeran.” In Deus et homo ad mentem I. Edward. edited by Camille Bérubé.” In Dio. Vol.” Filosofia 34 (1983): 242–76. “Il volontarismo teologico di Duns Scoto. Bologna: Pàtron.” Quaderni di Studi Scotistici 7 (2010): 39–56. 1680 — Manno. Duns Scoto. Rome: Societas Internationalis Scotistica. Ambrogio Giacomo. 627–52. 1689 — Marchesi. Acta Quarti Congressus Scotistici Internationalis.” Studi in memoria di Lorenzo Pozzi.” Giornale di metafisica 21 (1966): 822–48. “Introduzione al concetto scotistico di essere. “Introducción a ‘lebendiger Geist’ en el Duns Escoto de Martin Heidegger. “Analogia ed univocità dell’essere in Tommaso d’Aquino e Duns Scoto. 2. Ambrogio Giacomo. “Il Prologus di Duns Scoto e il Proemium di Tommaso d’Aquino come esordi dei loro commenti alla Metafisica di Aristotele.144 Duns Scotus Bibliography Commemoration of the Seventh Centenary of His Death. 1682 — Manno. 1972. Collana del Dipartimento di Filosofia dell’Università di Parma 17. New Bedford. Problemi di attualità 1. 1685 — Mantas España. 1677 — Manno. 447–62. Milan: Franco Angeli. Bari: Levante.” Studi francescani 74 (1977): 87–119. “Conoscenza intuitiva e conoscenza astrattiva in G. 1975–1978.” Revista española de filosofía medieval 18 (2011): 151–64.” In Deus et homo ad mentem I. 2000. Angelo.: Academy of the Immaculate. Vol. 1992. Angelo. 1. Ambrogio Giacomo.” In Regnum hominis et regnum Dei. 1683 — Manno. Mariologia Franciscana. 1688 — Marchesi. Pedro. 1686 — Marchesi Angelo. 171–87. “Valore semantico della teologia razionale secondo Duns Scoto. 1681 — Manno. 268–78. edited by Giovanni Lauriola. Ambrogio Giacomo. 1978. 1684 — Manno. edited by Stefano Caroti and Roberto Pinzani. 2009. 19–49. Ambrogio Giacomo. Ambrogio Giacomo. Rome: Societas Internationalis Scotistica. Angelo. Atti del congresso internazionale (Roma – Napoli 17–24 aprile 1974). “Scoto e Kant sul problema di Dio.” In “Ob rogatum meorum sociorum. Studia ScholasticoScotistica 5. “Ancora su Scoto in dialogo con Todisco: Per ribadire quanto è stato già detto chiaramente in precedenza.” In Giovanni Duns Scoto. “Il volontarismo antropologico di Giovanni Duns Scoto.” Tommaso d’Aquino nel suo VII centenario. 1978. 1678 — Manno. 121–32. 1679 — Manno. Studia Scholastico-Scotistica 6. Ambrogio Giacomo. . Mass. Naples: Edizioni domenicane italiane. “Scoto alla ricerca della verità fondante.” Sapienza 63 (2010): 129–44. 43–92.” Studi francescani 81 (1984): 33–134. “Scoto e Kant sul problema di Dio. Ambrogio Giacomo. Duns Scoti. 1687 — Marchesi. “L’attualità del pensiero di Duns Scoto. Helsinki.” In Knowledge and the Sciences in Medieval Philosophy: Proceedings of the Eighth International Congress of Medieval Philosophy (S. “Filosofia e teologia in Giovanni Duns Scoto. 1699 — Marchewka.I.” In De doctrina Ioannis Duns Scoti.” Studi francescani 84 (1987): 47–105. Angelo. edited by Reijo Työrinoja. Duns Scoto. Acta Quinti Congressus Scotistici Internationalis.M. Angelo. Milan: Vita e Pensiero. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “Coloratio argumenti: zabieg metodologiczny stosowany przez Jana Dunsa Szkota [The methodolodical procedure of the ‘coloratio argumenti’ in John Duns Scotus]. Rome: Commissionis Scotisticae. Feliks Stanisław. 1693 — Marchesi. “Singolarità irripetibile e continua perfettibilità della persona umana. and Dagfinn Føllesdal. 1694 — Marchesi. Angelo. Vol.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. 1697 — Marchesi. 8–10 kwietnia 2008. Jana Dunsa Szkota. Studia Scholastico-Scotistica 6. 1990. 1. 1966 celebrati. edited by Alessandro Ghisalberti. 446–59. edited by Camille Bérubé.Articles and Book Chapters 145 1690 — Marchesi. Atti del terzo congresso internazionale di filosofia medioevale. Rome: Societas Internationalis Scotistica. “La dottrina della creazione nel pensiero di Duns Scoto. 1995. Vol. edited by Camille Bérubé.” In Giovanni Duns Scoto: filosofia e teologia. 1968.” In Deus et homo ad mentem I. Studia Scholastico-Scotistica 8. 1966. “L’autorità politica e la legge naturale nel pensiero di Giovanni Duns Scoto e di S. 1984. 1692 — Marchesi. Studia Scholastico-Scotistica 5. Angelo. 13–38. Katolicki Uniwersytet Lubelski Jana Pawła II. 1695 — Marchesi. Angelo. fondata nella volontà libera secondo Duns Scoto. Fonti e ricerche 7.) Helsinki 24–29 August 1987. Duns Scoto. Vol. “Scoto e San Tommaso in contrasto sul primato della verità e della libertà?” Sapienza 62 (2009): 129–54. 2. Tommaso d’Aquino.” In La filosofia della natura nel medioevo. Angelo. Rome: Societas Internationalis Scotistica. “Nuove indagini sul pensiero di G. 3. Angelo. Studia Scholastico-Scotistica 2. 1696 — Marchesi. “La conoscenza della natura nella filosofia di Duns Scoto.P. 1972. Milan: Edizioni Biblioteca Francescana. Anja Inkeri Lehtinen. 671–82. Angelo. 463–75. 1978. 1698 — Marchesi. . 550–65. 1691 — Marchesi.” In Homo et Mundus.E. “Il principio di individuazione delle realtà naturali e create secondo Duns Scoto. “La teologia come scientia practica nella Lectura oxoniensis e nella Ordinatio di G.” In Regnum hominis et regnum Dei. Rome. Angelo. Acta Quarti Congressus Scotistici Internationalis. Duns Scoti. 371–77. 355–62. ” In On the Medieval Theory of Signs. 1972. edited by Olivier Boulnois. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept. Rome: Commissionis Scotisticae. Studia Scholastico-Scotistica 2.” In De doctrina Ioannis Duns Scoti. Textes et études du Moyen Âge 26. 1978.]” Studia Franciszkańskie 3 (1988): 97–103. Rome: Commissionis Scotisticae. Feliks Stanisław. 1706 — Marmo. Costantino. “Il concetto di ente infinito di Duns Scoto in una prospettiva eidetico-fenomenologica. Studia Scholastico-Scotistica 6. “Primatus voluntatis iuxta mentem Duns Scoti. 2–4 septembre 2002. edited by Camille Bérubé. Vol. 417–32. Acta Quarti Congressus Scotistici Internationalis. 2010. 1702 — Mariani. 1989. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Amsterdam and Philadelphia: J. “Les œuvres de Jean Duns Scot et de ses adhérents dans les manuscrits médiévaux de la bibliothèque Jagellone à Cracovie. Vol. 1968. Rome: Societas Internationalis Scotistica. Costantino.146 Duns Scotus Bibliography edited by Edward Iwo Zieliński and Roman Majeran. Duns Scoti. . Lublin: Wydawnictwo KUL. 1.” In De doctrina Ioannis Duns Scoti. “Duns Scot et la politique: pouvoir du prince et conversion des Juifs. 95–108.” In Regnum hominis et regnum Dei. and Zofia Wlodek. Elsa. 2010. Un messaggio per l’uomo moderno. edited by Francesco Fiorentino. 1701 — Mariani. 375–94. 1968. Vol. 1709 — Marrone. 1966 celebrati. Rome: Societas Internationalis Scotistica. 21–62. Foundations of Semiotics 21. “Da San Bonaventura a Duns Scoto. in occasione del VII Centenario della morte di Giovanni Duns Scoto. Benjamins. Steven P. 605–12. 2004. Mieczysław. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). 2. and Sylvain Piron. 119–36. Actes du colloque de Paris. Turnhout: Brepols. 1707 — Marmo. Cyrillus. 1703 — Mariani.” Antonianum 50 (1975): 141–51. “Duns Scotus on Metaphysical Potency and Possibility. and Gérard Sondag. Jean-Luc Solère. Eliodoro. Eliodoro.” In Deus et homo ad mentem I. 1704 — Markoč.” In Lo scotismo nel Mezzogiorno d’Italia. Eliodoro. edited by Umberto Eco and Costantino Marmo. “Punkt wyjścia w dowodzeniu istnienia Boga u Dunsa Szkota (aspekt logiczny) [The starting point in the argument for God’s existence in John Duns Scotus (the logical aspect). 1705 — Markowski. Studia Scholastico-Scotistica 1. 1966 celebrati. “Scotus’ Commentary on Aristotle’s Topics. Studia Scholastico-Scotistica 5. 1708 — Marmurszteijn. “Elementi per un personalismo scotista.” In Duns Scot à Paris. “Ontology and Semantics in the Logic of Duns Scotus. Turnhout: Brepols. 1700 — Marchewka. Elizabeth Karger. 153–70. 143–93.” Franciscan Studies 56 (1998): 265–89. 1302–2002. 1. Bonaventure. [Discusses Thomas Aquinas. 1718 — Martin. Steven P. . 2009.” In Duns Scot à Paris. 117–50.” Franciscan Studies 43 (1983): 347–95. Turnhout: Brepols. Elizabeth Karger. verba: Semiotics and Logic in Medieval Theological Texts (XIIth–XIVth Century). Christopher J. Leiden. edited by Alexander Fidora and Matthias Lutz-Bachmann. Actes du colloque de Paris. “Formal Consequence in Scotus and Ockham: Towards an Account of Scotus’ Logic. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters – Neue Folge Band 72. 1711 — Marrone. Turnhout: Brepols. Brown. 2009. Leiden: Brill. Steven P. 2–4 septembre 2002. Jean-Luc Solère. Christopher J. “The Notion of Univocity in Duns Scotus’s Early Works. 1719 — Martinich. Semiotic and cognitive studies 4. 1717 — Martin. “Revisiting Duns Scotus and Henry of Ghent on Modality. edited by Ludger Honnefelder. and John Duns Scotus] 1716 — Marschler. Berlin: Akademie Verlag. Naturphilosophie und Metaphysik.” Speculum 63 (1988): 22–57. Steven P. edited by Manfred Gerwing and Heinrich J. Thomas. “Petrus Aureoli im Disput mit Thomas von Aquin und Johannes Duns Scotus über die Willensfreiheit Gottes. edited by Olivier Boulnois. 1997.” In John Duns Scotus: Metaphysics and Ethics. 2007. edited by Costantino Marmo. New York.” In Erfahrung und Beweis: Die Wissenschaften von der Natur im 13. Steven.F. 1713 — Marrone. and Gérard Sondag. Reinhardt. 1996. and Theo Kobusch. Studien und Texte zur Geistesgeschichte des Mittelalters 53. 1302–2002. Steven P.” In Philosophical Debates at Paris in the Early Fourteenth Century. 207–22. 1714 — Marrone. “Impossible Positio as the Foundation of Metaphysics or. Studien und Texte zur Geistesgeschichte des Mittelalters 102. 2004. and Cologne: Brill. “Induction as an Element of Scientific Knowledge according to Duns Scotus. Münster: Aschendorff.” Freiburger Zeitschrift für Philosophie und Theologie 53 (2006): 39–72. Logic on the Scotist plan?” In Vestigia. 1712 — Marrone. 175–89. “Scotus at Paris on the Criteria for Scientific Knowledge. 206–25. and Mechthild Dreyer. Rega Wood. Jahrhundert / Experience and Demonstration: The Sciences of Nature in the 13th and 14th Centuries. 383–400. edited by Stephen F. und 14. “Der Ort der Engel: Eine scholastische Standardfrage zwischen Theologie. “Henry of Ghent and Duns Scotus on the Knowledge of Being.Articles and Book Chapters 147 1710 — Marrone.” Philosophical Topics Supplement 80 (1980): 23–29. “Duns Scotus on the Possibility of an Infinite Being. Thomas. 1715 — Marschler. Aloysius P. Textes et études du Moyen Âge 26. imagines. Thomas Dewender.” In Wahrheit auf dem Weg: Festschrift für Ludwig Hödl zu seinem fünfundachtzigsten Geburtstag. Wissenskultur und gesellschaftlicher Wandel 14. 255– 76. “Était-il nécessaire que le Christ mourût sur la croix? Réflexion sur la liberté absolue de Dieu et la liberté de Jésus-homme. 2–4 septembre 2002. Jean-Luc Solère. 1724 — Mathieu.” Franciscan Studies 45 (1985): 83–96. Turnhout: Brepols. 1721 — Massie. 3. 1725 — Mathieu. 1722 — Massie. 581–91. 2010. Bychkov. d’après Jean Duns Scot. “Scotus and Anselm on the Existence of God. 8–10 kwietnia 2008. 1302–2002. Pascal J. edited by Olivier Boulnois. N.” In De doctrina Ioannis Duns Scoti.” Epoché 8 (2004): 333–50. “Scotus and Ockham: A Dialogue on Universals. Archa Verbi. St. comme Duns Scot. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Rome: Commissionis Scotisticae. Elizabeth Karger. 111–18. 1729 — Mazurczak. “Zum desiderium naturale visionis Dei nach Johannes Duns Scotus und Thomas de Vio Cajetan: Eine Anmerkung zum Denken Henri de Lubacs. 1723 — Matanić. Vol. ed.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. 771–94. “Saving Contingency: On Ockham’s Objection to Duns Scotus.” The Saint Anselm Journal 3/2 (2006): 17–31. 1727 — Mayer. . Aloysius P.” The Thomist 54 (1990): 97–114. 617–30. Katolicki Uniwersytet Lubelski Jana Pawła II. G. “Time and Contingency in Duns Scotus. Jana Dunsa Szkota. 1726 — Matteo. “Ikonografia Dunsa Szkota w sztuce europejskiej: Wizerunek uczonego w studiolo w Urbino [Iconography of Duns Scotus in European art: The image of a scientist in the studiolo in Urbino]. Textes et études du Moyen Âge 26.: Franciscan Institute Publications.Y. Rupert Johannes. edited by Edward Iwo Zieliński and Roman Majeran.” Angelicum 85 (2008): 737–63. Lublin: Wydawnictwo KUL. Urszula. Atanasio. Studia Scholastico-Scotistica 3. Mary Beth Ingham and Oleg V. 1968. “Duns Scotus and Giles of Rome on whether Sensations Are Intentional.” Évangile aujourd’hui 160 (1993): 35–39. Actes du colloque de Paris. Anthony M. 1728 — Mayes. 2004. “Sur le motif de l’Incarnation: pourquoi S. 1730 — McAleer. Subsidia 3. Luc. Randolph. “Dottrina di Giovanni Duns Scoto sulla connessione delle virtù morali (con speciale riguardo alla povertà). 1966 celebrati.” In Duns Scot à Paris. Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus. Münster: Aschendorff. and Gérard Sondag. Pascal. Graham.” Franciscan Studies 37 (1977): 139–52. “Ross and Scotus on the Existence of God: Two Proofs from Possibility. Bonaventure n’a-t-il pas affirmé. Luc. 2010.” In John Duns Scotus. Bonaventure. la Primauté absolue du Christ dans le dessein de Dieu.148 Duns Scotus Bibliography 1720 — Martinich. Dónall. Ludger. Jahrhundert und seinen Antinomien bei Thomas von Aquin und Johannes Duns Scotus. “Zur Biographie des Duns Skotus. 287–302.” The Monist 49 (1965): 588–616. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 11–16 d’abril de 1993. Günther. 1743 — Mensching. 1996. Günther. Ludger. “The Relation of Logic to Metaphysics in the Philosophy of Duns Scotus. edited by Paloma Llorente et al. 1732 — McInerny.” Itinerarium 55 (2009): 301–10.. 1966 celebrati. 9–15. “João Duns Escoto e a filosofia. “Duns Scotus’s Theory of Common Natures. edited by Jacqueline Hamesse and Carlos Steel. Berlin and New York: Walter de Gruyter. Ludger. Thomas P. Subsídios bibliográficos. 115–22. 2.” In De doctrina Ioannis Duns Scoti. 1740 — Meirinhos. 1742 — Mensching. Miscellanea mediaevalia 24. “Le concept de l’individualité chez Saint Thomas d’Aquino et Jean Duns Scot. José F. 1737 — Meier.” In João Duns Escoto (c. “Scotus. Studia Scholastico-Scotistica 2. Meirinhos.” Mediaeval and Renaissance Studies 3 (1954): 239–48. 1265–1308). Rome: Commissionis Scotisticae. Vol. “Iter germanicum scotisticum. “Zur Neuentdeckung des Individuationsprinzips im 13. José F.” The Monist 49 (1965): 519–50.. Ralph. 1736 — Meier. 357–68. 1968.” In Individuum und Individualität im Mittelalter. “No sétimo centenário do Teólogo e Filósofo João Duns Escoto.” In Actes del Simposi Internacional de Filosofia de l’Edat Mitjana: el pensament antropològic medieval en els àmbits islàmic.Articles and Book Chapters 149 1731 — McGinley. 336–43. Turnhout: Brepols. 1741 — Mensching. Porto: Gabinete de Filosofia Medieval. edited by Jan A. 1734 — McTighe.” Antonianum 23 (1948): 501–20. Günther.” Wissenschaft und Weisheit 15 (1952): 216–21. Plato and the Ontology of the Bare X.” In Was ist Philosophie im Mittelalter? Qu’est-ce . Günther. 1739 — Meirinhos.” Antonianum 26 (1951): 115–28. 2000. 2008. “Iter britannicum scotisticum. 1735 — Meier. hebreu i cristià . edited by José F. Vic-Girona. Richard. Aertsen and Andreas Speer. Actes du Colloque international de Louvain-la-Neuve et Leuven 12–14 septembre 1998 organisé par la Société Internationale pour l’Étude de la Philosophie Médiévale. 1733 — McKeon. Vic: Patronat d’Estudis Osonencs. 1744 — Mensching. and Manuel Lázaro Pulido. “Scotus and Univocity. 1996. “The Manuscripts of Duns Scotus in German and Austrian Libraries. “Bemerkungen zu den scotistischen Neologismen am Beispiel der formalitas.” Filosofia Unisinos 9 (2008): 64–83. 1738 — Meier. Ludger. “Zur transzendentalphilosophischen Bedeutung der distinctio formalis bei Johannes Duns Scotus.” In L’élaboration du vocabulaire philosophique au Moyen Âge. 2010. P. Aertsen and Andreas Speer. Amsterdam and Atlanta: Rodopi. Fonti e ricerche 7. Paul F. Jana Dunsa Szkota. 363–73. 171–82. August 1997 in Erfurt.M. edited by Alessandro Ghisalberti. José Antonio. Rome. 1748 — Merino.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. “Caratteri della spiritualità francescana nell’opera di Duns Scoto.” In Religioni et litteris.F.” ibid. Studia Scholastico-Scotistica 8. Miscellanea di studi dedicata a p. José Antonio. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72. Huculak. Berlin and New York: Walter de Gruyter. Internationalen Kongresses für mittelalterliche Philosophie der Société Internationale pour l’Étude de la Philosophie Médiévale. 1996). 1752 — Merino. Miscellanea mediaevalia 26. “Dimension relacional de la persona en Juan Duns Escoto.” Wissenschaft und Weisheit 47 (1984): 201–9. José Antonio. 1998. 1749 — Merino. edited by E. Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24. Acta Quinti Congressus Scotistici Internationalis. José Antonio.” In Homo et Mundus. “Cristología escotista y creación. 8–10 kwietnia 2008.” Carthaginensia 14 (1998): 101–16. Barnaba Hechich. 1998.” Verdad y vida 39 (1981): 375–85. José Antonio. Milan: Edizioni Biblioteca Francescana.” In Giovanni Duns Scoto: filosofia e teologia. edited by Benedykt J. 543–49. Polish translation: “Relacyjny wymiar osoby w poglądach Jana Dunsa Szkota. “Necessity and the Moral Order: Scotus’s Interpretation of the Lex Naturae in the Perspective of Western Philosophical Ethics. 2005. José Antonio. José Antonio. edited by Jan A. Città del Vaticano: Casa editrice Pontificia Academia Mariana Internationalis. 85–96. H. Renewal of Philosophy. bis 30. 1751 — Merino. O. 245–61. “El hombre como soledad radical y apertura en Duns Escoto y en Ortega y Gasset. 161–68.” In John Duns Scotus. “Il Beato Giovanni Duns Scoto tra apologia e storia. Bos. Pietro. edited by Edward Iwo Zieliński and Roman Majeran. 1745 — Mercken. 25. 1984. 1753 — Messa. “Der Mensch als Grundeinsamkeit und Öffnung bei Johannes Duns Scotus und José Ortega y Gasset. 1747 — Merino. 1746 — Merino.. 375–86.150 Duns Scotus Bibliography que la philosophie au Moyen Age? What is Philosophy in the Middle Ages? Akten des X. 1750 — Merino. Katolicki Uniwersytet Lubelski Jana Pawła II.. “El hombre como soledad radical y apertura en Duns Escoto y en Ortega y Gasset. César . edited by Camille Bérubé. Lublin: Wydawnictwo KUL. 1995. “Cristologia scotista e creazione.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. ” In Actas del II Congreso Nacional de Filosofía Medieval. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. Zaragoza. and Léonard G. 653–726. 1996. “Apriorismo nella dimostrazione scotistica dell’esistenza di Dio. “La teoria scotistica della dipendenza ipostatica in Cristo. edited by Leonardo Sileo.” Quaderni di Studi Scotistici 2 (2005): 55–72. 537–47. [Discusses Duns Scotus. .” In Medieval Theology and the Natural Body. Ignacio. 1997. 1760 — Minnis. Rome: Edizioni Antonianum. Vol. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. edited by Peter Biller and A. Rome: Commissionis Scotisticae. Ottawa. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. and Toronto: Legas. Varlerius. “Base escriturística de la doctrina de Escoto sobre el primado de Cristo. edited by B. Vol. Manuel. 1756 — Meziére. Vol. edited by Martín Carbajo Núñez. 2.” Miscellanea francescana 50 (1950): 407–80. Studia Scholastico-Scotistica 2. 3.” In De doctrina Ioannis Duns Scoti. 1995. 17–22 août 1992. York Studies in Medieval Theology 1.” In Les philosophies morales et politiques au Moyen Âge. 1966 celebrati. 109–39. 1. matemática y física según Duns Escoto. 1754 — Messerich.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Sbrocchi. Alastair J. Eduardo Andújar. 1755 — Messner. Studia Scholastico-Scotistica 3. Pietro. 629–44. Rome: Commissionis Scotisticae. 1968. “Il fondamento metafisico della libertà spirituale in Duns Scoto. Carlos Bazán. Pietro. 1759 — Miguéns.Articles and Book Chapters 151 Saco Alarcón. 1757 — Migliore. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1968. Publications du Laboratoire de la pensée ancienne et médiévale. “El estatuto epistemológico del conocimiento práctico en Duns Escoto: Una rectificación a Aristoteles. 1. Actes du IXe Congrès international de philosophie médiévale. 1968. Ignacio. Ignacio. Ottawa. Reinhold Oswald.] 1761 — Miralbell Guerín. “De impedimento sexus: Women’s Bodies and Medieval Impediments to Female Ordination. 1995. “La crítica a la razón natural en Duns Escoto. 23–39. 1762 — Miralbell Guerín. Vol. Vol. 3. New York. 1763 — Miralbell Guerín. Minnis. Patrizio. “Die ökumenische Bedeutung der skotischen Trinitätslehre. 1. “The Awareness of Causal Initiative and Existential Responsibility in the Thought of Duns Scotus.” In De doctrina Ioannis Duns Scoti. Rome: PAA – Edizioni Antonianum. 1758 — Migliore.” Miscellanea francescana 52 (1952): 335–78. among others. J. 105–68. Rome: Commissionis Scotisticae. 2008. York: York Medieval Press. 347–58. Vol. 395–408.” In De doctrina Ioannis Duns Scoti. 1966 celebrati. Studia ScholasticoScotistica 3. “La distinción entre metafísica. 1966 celebrati. ” In Homo et Mundus. 1775 — Möhle. Betzler.” 英文学思潮 71 (1998): 47–61. “Osservazioni su una recente critica all’Edizione Vaticana dell’Opera Omnia di Giovanni Duns Scoto. 2010. “Das Verhältnis praktischer Wahrheit und kontingenter Wirklichkeit bei Johannes Duns Scotus. 1769 — Modrić. 1999 1774 — Möhle. Marianne Schlosser. Stuttgart. and Paul Zahner. Beiträge zur Friedensethik 30. Alcune precisazioni. Duns Scoto. 1773 — Möhle.” Anuario filosófico 29 (1996): 751–72. 1984. Alexander Fidora. Luka.152 Duns Scotus Bibliography 1764 — Miralbell Guerín.. edited by Herbert Schneider. Acta Quinti Congressus Scotistici Internationalis. 205–20. 181–85. Beestermöller and H. Hannes.” Antonianum 58 (1983): 336–57. Hannes. and Andreas Wagner. 1768 — Modrić. Studia Scholastico-Scotistica 8. “Metaphysik und Erkenntniskritik: Prima scientia est scibilis primi. Hannes. Kevelaer: Butzon und Bercker. 1998. “Das Naturgesetz.” Revista Española de Filosofía Medieval 17 (2010): 47–57. “Duns Scotus. edited by J. 253–56. “I testi di Duns Scoto sulla dimostrazione di Dio in una strana edizione. G. 1776 — Möhle.” In Augustinus – Spuren und Spiegelungen seines Denkens.” In Friedensethik im Spätmittelalter. vol. Theologie im Ringen um die gottgegebene Ordnung. 1772 — Möhle. Toshiki [水野 利紀]. Luka. “Gesetz und praktische Rationalität bei Johannes Duns Scotus. “「個」の顕現: ホプキンズとドゥンズ・ スコトゥス [The manifestation of the self: Hopkins and Duns Scotus]. 2 vols. Rome. 1770 — Modrić. edited by Norbert Fischer. 1765 — Miralbell. 49–63. Jahrhunderts als Herausforderung für die Augustinusrezeption des Johannes Duns Scotus (1265–1308).” In Duns-Scotus-Lesebuch. “La gnoseología escotista como transformación de la aristotélica: Un análisis desde la axiomática de Polo. edited by Matthias Lutz-Bachmann. “La verdad como ‘objetividad’ en la filosofía de Duns Escoto. “I lavori in corso per l’edizione delle opere di Giovanni Duns Scoto (1973–1981). 1767 — Modrić. edited by G.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines . 1: 144–55. Hamburg: Felix Meiner. 2009. Hannes.-G. Luka. Ignacio. 1766 — Mizuno. 2008.” In Lex und Ius: Beiträge zur Begründung des Rechts in der Philosophie des Mittelalters und der Frühen Neuzeit Politische Philosophie und Rechtstheorie des Mittelalters und der Neuzeit. Stuttgart. Justenhoven. Ignacio. 1771 — Möhle.” In Ästhetik und Kunstphilosophie von der Antike bis zur Gegenwart in Einzeldarstellungen. Hannes. 551–58. Hannes. Stuttgart: Frommann-Holzboog. edited by Camille Bérubé.” Antonianum 73 (1998): 581–92. Luka. “Der Augustinismus des 13. Nida-Rümelin and M. “L’edizione critica delle ‘Quaestiones super metaphysicam’ del B.” Antonianum 65 (1990): 312–44. Studia ScholasticoScotistica 3. Hannes. Studien und Texte zur Geistesgeschichte des Mittelalters 53. New York. edited by Olivier Boulnois. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept.” In John Duns Scotus: Metaphysics and Ethics. Kühlen Verlag. edited by Herbert Schneider. 69–86. 113–29. N. Bonaventure.” In Duns Scot à Paris. Mönchengladbach. Jean-Luc Solère. Proceedings of “The Quadruple Congress” on John Duns Scotus. Thomas. Elizabeth Karger. and Cologne: Brill. 1783 — Mondadori. 1996. Contingency. 221–34.. Rega Wood. 2009. Turnhout: Brepols. 2009. 312–31. “Scotus’s Theory of Natural Law. Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus. 1968. Bonaventure. edited by Ludger Honnefelder. Subsidia 3. edited by Ludger Honnefelder et al. 81–97. Archa Verbi. and Mechthild Dreyer.: Franciscan Institute Publications.” In Einzigkeit und Liebe nach Johannes Duns Scotus: Beiträge auf der Tagung der Johannes-Duns-Skotus-Akademie vom 5. 2010. 3–38. Kevelaer: Butzon und Bercker. part 3. Mary Beth Ingham and Oleg V. Fabrizio. edited by Thomas Williams.” In John Duns Scotus. Thomas. Bernardo. 1779 — Möllenbeck. 1781 — Möllenbeck. Vol. B. 1780 — Möllenbeck.Y. St. “Infinity. Bychkov. “Wille und Moral: Zur Voraussetzung der Ethik des Johannes Duns Scotus und ihrer Bedeutung für die Ethik Immanuel Kants.” In Canterbury Studies in Franciscan History: Acts of the Franciscan History Conference of 2007 and 2008. Cambridge: Cambridge University Press. 313–74. 1302–2002. 2004. “The Independence of the Possible According to Scotus.Y. Actes du colloque de Paris. Thomas. 2008. Münster: Aschendorff. .” In Duns-ScotusLesebuch. 3. November 2008 in Köln zum 700. 2–4 septembre 2002. Canterbury: Franciscan International Study Centre. ed. Münster: Aschendorff. “Das Leben des Johannes Duns Scotus. – 8. 51–83. edited by Philippe Yates and Jens Röhrkasten. “Die einzigartige Veranlagung des Menschen für Gott. edited by Herbert Schneider. Leiden. 1777 — Möhle. 1784 — Monsegú. Textes et études du Moyen Âge 26.” In The Cambridge Companion to Duns Scotus. 2003. St. Todestag von Johannes Duns Scotus. “Anticipaciones de Juan Duns Escoto al signo de la teología actual. and Paul Zahner. 2010. Marianne Schlosser. Hannes. 1782 — Möllenbeck. 573–94.: Franciscan Institute Publications. “A Natural Desire to Know the Ultimate Argument? Robert Spaemann’s post-Nietzschean Proof of God’s Existence in the Light of Scotus’s Metaphysics. N.” In De doctrina Ioannis Duns Scoti. Rome: Commissionis Scotisticae. 1778 — Möhle. Thomas. and Gérard Sondag. 1966 celebrati.Articles and Book Chapters 153 Werkes / Investigations into His Philosophy. Individuality-Correlative Notions of Creation. and an Apparent Discrepancy on the Divine Power.– 30. “The Shaping of a Mind: The Thirteenth-Century Franciscan Oxfordian Intellectual Inheritance of Duns Scotus. “Possibilità logica e capacità di Dio in Giovanni Duns Scoto. part 3. Paola. 1791 — Müller. 2005. Atti del convegno nel 7° centenario . “Scotus. “Duns Scotus: Life and Writing Career. Jörn.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. N. Rome: PAA – Edizioni Antonianum.” In “Pro statu isto”: L’appello dell’uomo all’infinito. Jörn. Subsidia 3. edited by André Cirino and Josef Raischl. 1793 — Müller. 1787 — Moriyama.154 Duns Scotus Bibliography 1785 — Montealegre. Münster: Aschendorff. Münster: Aschendorff. 2008. “Nulla est causa nisi quia voluntas est voluntas. 2010. edited by Philippe Yates and Jens Röhrkasten.Y.” In A Pilgrimage through the Franciscan Intellectual Tradition.” Die Selbstbestimmung des Willens als konstitutives Moment göttlicher Kreativität bei Johannes Duns Scotus. 421–41. “Duns Scotus の Univocatio Entis に関するノート[A Note on the Concept of Univocatio Entis by Duns Scotus].” In Kreativität. Séamus. Deutscher Kongress für Philosophie. 2008. September 2005 in Berlin. Bonaventure. 2010. Mary Beth Ingham and Oleg V. “Fraqueza da vontade no voluntarismo? Investigações sobre João Duns Scotus. Lawrence. Canterbury: Franciscan International Study Centre. Archa Verbi. 26.” Veritas: revista de filosofia (Porto Alegre) 50/3 (2005): 117–38. Canterbury: Franciscan International Study Centre. “Juan Duns Escoto. XX.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P.” 平安女学院短期大学紀要 7 (1976): 22–27. Ockham. St. Alberto. Berlin.Y. 119–127. 2009. Jörn. edited by Günter Abel. “The Social and Political Philosophy of Duns Scotus. Bychkov.: Franciscan Institute Publications. “Zum gegenwärtigen Stand der Opera omnia des Joannes Duns Scotus. 489–503. 1790 — Mulholland. St. N.: Franciscan Institute Publications. Séamus. Bonaventure. ed. 1795 — Müller.” Freiburger Zeitschrift für Philosophie und Theologie 23 (1976): 210–18. Séamus. 1786 — Moonan. 1788 — Mulholland. 131–47. “Der Wille und seine Tugenden: Johannes Duns Scotus und das Ende der aristotelischen Tugendethik. Proceedings of “The Quadruple Congress” on John Duns Scotus. Vol.” In John Duns Scotus. Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus. edited by Martín Carbajo Núñez. 145–52. edited by Ludger Honnefelder et al.” Franciscanum: revista de las ciencias del espíritu 37 (1995): 81–94. 2.. 1789 — Mulholland. Sektionsbeiträge 1. Haruo [森山 治夫]. 175–211. César Saco Alarcón. Johannes P. 1792 — Müller.” In Canterbury Studies in Franciscan History: Acts of the Franciscan History Conference of 2007 and 2008. 1794 — Müller. “La contemplación estética en Juan Duns Escoto. 1801 — Muñoz. edited by Asociación Española de Filosofía Medieval.Articles and Book Chapters 155 della morte di Giovanni Duns Scoto. Lublin: Wydawnictwo KUL.” Archiv für Begriffsgeschichte 52 (2010): 53–72. 1984. Conmemoración del VII Centenario de su Nacimiento (Días 13 al 14 de abril de 1966).” In Duns Escoto y las corrientes filosóficas de su tiempo. 1799 — Muñiz Rodríguez. Adolfo. “La demostración de la inmortalidad del alma segun Escoto.” Studia theologica Varsaviensia 11/1 (1973) 127–40. 1805 — Nascimento. 1803 — Napiórkowski.” Zeitschrift für Evangelische Ethik 26 (1982): 100–10. Acta Quinti Congressus Scotistici Internationalis. edited by Edward Iwo Zieliński and Roman Majeran. Wilhelm Alfred. Duns Scoti.” In Homo et Mundus. “Actualidad y vigencia de la doctrina de Juan Duns Scoto sobre Dios. Vicente. 553–67. Milano 7–8 novembre 2008. 105–18. “El lenguaje sobre Dios en Juan Duns Escoto. 1968. “La estética según Escoto. 1798 — Muñiz Rodríguez. 8–10 kwietnia 2008. 1800 — Muñoz-Alonso. 1796 — Müller. edited by Camille Bérubé. edited by Ernesto Dezza and Alessandro Ghisalberti. 601–19. Katolicki Uniwersytet Lubelski Jana Pawła II. Studia Scholastico-Scotistica 8. “Gonzalo Hispano. 191–208. Jana Dunsa Szkota.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. 2010. “Die Diastase von Theorie und Praxis und die Kontingenz der Welt nach Johannes Duns Scotus. . Ildefonso. Studia ScholasticoScotistica 5. Tomas de Aquino e Duns Scot. 1802 — Murillo. Stanisław Celestyn. 2010. Jesús. mediación entre San Buenaventura y J. 2010. 1806 — Natterer. “Doctor Marianus. 71–111.” Cognitio: Revista de Filosofia 6/1 (2005): 56–60.” In Deus et homo ad mentem I. Rome: Societas Internationalis Scotistica. “Scotische Begriffsmetaphysik am Beispiel der transzendentalen Kausaltheorie (ordo dependentiae) im Tractatus de Primo Principio. 1972. Rome.” Cuadernos salmantinos de filosofía 13 (1986): 153–72. Vicente.” Naturaleza y gracia 14 (1967): 27–55. Stanisław Celestyn. Paul. “Avicena. edited by Pedro Roche Arnas. 1797 — Muñiz Rodríguez.” In El pensamiento político en la Edad Media. Carlos Arthur Ribeiro. 1804 — Napiórkowski. Milan: Edizioni Biblioteca Francescana. Duns Escoto en la crítica a la teoría cognoscitiva de la iluminación. Madrid: Instituto “Luis Vives” de filosofía. 175–80. “Zjednoczenie Maryi z Chrystusem według Jana Dunsa Szkota [The union of Mary with Christ according to John Duns Scotus]. Vicente. Madrid: Editorial Centro de Estudios Ramón Areces. : Franciscan Institute Publications. 187–221. “Signification. Jörn Müller. edited by Costantino Marmo. St. “Duns Scotus and the Franciscan educational model.156 Duns Scotus Bibliography 1807 — Newton. Bonaventure. 1810 — Ninci. Turnhout: Brepols. Timothy B. “Individuation in Scotus. 1815 — Noone. 221–58. Münster: Aschendorff.” In Das Problem der Willensschwäche im mittelalterlichen Denken / The Problem of Weakness of Will in Medieval Thought. Bragança Paulista: EDUSF. “Duns Scotus’s Account of a Propter Quid Science of the Categories. Durand of St.-Dionigi. . Bibliotheca 8.” Proceedings of the American Catholic Philosophical Association 78 (2004): 145–60. 1997. Marco. edited by Lloyd A. non coté.” American Catholic Philosophical Quarterly 69 (1995): 527–42. N. Subsidia 3. 1811 — Nogueira Loddo. Timothy B. 25–82. 2006. Lloyd A. Leuven.” Bulletin de philosophie médiévale 48 (2006): 125–62.: Peeters.” In A Companion to Angels in Medieval Philosophy. Leiden and Boston: Brill.Y. and Matthias Perkams. De Boni. 2. Likeness. 1995. Pourçain. Mary Beth Ingham and Oleg V. 223–54. Lloyd A. Porto Alegre: EST Edições.” In John Duns Scotus. and Causality: The Sacraments as Signs by Divine Imposition in John Duns Scotus.” In Vestigia. 2008.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos. “Duns Scotus on Angelic Knowledge. edited by Tobias Hoffmann. Semiotic and Cognitive Studies 4.” Franciscan Studies 56 (1998): 307–24. Timothy B. 1808 — Newton. 1814 — Noone. 681–737. Newton. edited by Luis A. “Duns Scotus’s Account of a Propter Quid Science of the Categories. verba: Semiotics and Logic in Medieval Theological Texts (XIIth–XIVth Century). 1809 — Nielsen. edited by Leonardo Sileo. Carlos Eduardo. Lauge Olaf. Mass. Bychkov. numéro inventaire 03–091. Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus. Timothy B. 1812 — Noone.” In Medieval Commentaries on Aristotle’s Categories. Recherches de théologie et philosophie médiévales. Vol. 2010. Timothy B. 1816 — Noone. Timothy B. Rome: Edizioni Antonianum. “Aquinas on Divine Ideas: Scotus’s Evaluation.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. 129–38. “Duns Scotus on Incontinentia. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. 2008. edited by Tobias Hoffmann. Musée Champollion. imagines. Brill’s Companions to the Christian Tradition 35. Archa Verbi. and Peter Auriol. ed. “Duns Scotus e os universais lógicos nas Quaestiones in Porphyrii Isagogem. 2012. “A Newly-Discovered Manuscript of a Commentary on the Sentences by Duns Scotus (Figeac. Leiden: Brill. 1817 — Noone. 285–305. Paris. “Il concetto di essere e la teologia negativa: Duns Scoto ed Enrico di Gand di fronte allo Ps. and Dudley. 1813 — Noone. Gregory M.Y. 1823 — Noone. Turnhout: Brepols. Münster: Aschendorff. Timothy B. 1300): A New Direction for Metaphysics. Questions on the Metaphysics of Aristotle (ca.’ VII q. Cambridge: Cambridge University Press. Vol. 1824 — Noone.: Franciscan Institute Publications. St. 1825 — Noone. “Universals and Individuation. E. Houser. Avicenna. “Scotus on Mind and Being: Transcendental and Developmental Psychology.] 1822 — Noone. 391–406. 2003. E. Timothy B. 100–28. edited by Thomas Williams. Timothy B.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. [Discusses Aristotle. Gracia. Timothy B. “Nature and Will: Nature Revisited. Timothy B. 1.E. and Scotus.. “Nature. and Berlin: Blackwell Publishing. 1302–2002. Augustine. Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S. edited by Jorge J. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. Vol. A. 391–402. “Scotus’ Critique of the Thomistic Theory of Individuation and the Dating of the ‘Quaestiones in Libros Metaphysicorum. “The Franciscans and Epistemology: Reflections on the Roles of Bonaventure and Scotus. du 26 au 31 août 2002. 2006. edited by Olivier Boulnois.I.” In Intellect et imagination dans la philosophie médiévale / Intellect and Imagination in Medieval Philosophy / Intelecto e imaginação na Filosofia Medieval. “L’univocité dans les Quaestiones super libros de anima. Malden. 2010. edited by Ludger Honnefelder et al. 1821 — Noone. 2003. 3. part 3. Porto. “Scotus on Intellect. 63–90. 2004. 1995.P. Intelligible Species. Melbourne.” Acta Philosophica 18 (2009): 249–82. Elizabeth Karger. Turnhout: Brepols. 1826 — Noone.. 1820 — Noone. 255–71. edited by Leonardo Sileo. Schumacher. 2–4 septembre 2002.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. and Will: Sources of Philosophical Reflection. Timothy B. Aquinas. Mass. Synan.M.” In The Classics of Western Philosophy. Freedom. and Bernard N. and Imagination and Scotus’s ‘Quaestiones super libros De Anima’: A Comparison with His Oxford Theological Commentaries.” Proceedings of the American Catholic Philosophical Association 81 (2007): 1–23. Proceedings of “The Quadruple Congress” on John Duns Scotus. edited by R. Oxford. and Gérard Sondag. Timothy B. Textes et études du Moyen Âge 26. E. Actes du colloque de Paris. Rome: Edizioni Antonianum. 167–76. Jean-Luc Solère. Reichberg. . Bonaventure. 1999. edited by Maria Cândida Pacheco and José Francisco Meirinhos.). 1493–1506. 1819 — Noone. A Reader’s Guide. Timothy B. N. Timothy B. Houston: Center for Thomistic Studies.Articles and Book Chapters 157 1818 — Noone.” In The Cambridge Companion to Duns Scotus.” In Duns Scot à Paris. “John Duns Scotus. 13.” In Medieval Masters: Essays in Memory of Msgr. Lucyna. Modality.” New Scholasticism 38 (1964): 61–77. “[Scotus’ Doctrine of the Univocity of Being and the Controversy Concerning Its Interpretation in Baroque Scotism (in Czech)]. Rega Wood. “Teilhard.” In De doctrina Ioannis Duns Scoti. 1838 — O’Brien. 1832 — Novák. edited by Ludger Honnefelder. 1836 — Ó Huallacháin. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1828 — Normore. Scotus. Calvin G. 8–10 kwietnia 2008. Rome: Commissionis Scotisticae. Katolicki Uniwersytet Lubelski Jana Pawła II.” Franciscan Studies 15 (1955): 1–29. 3. Vol. 1968. 1829 — North. R.158 Duns Scotus Bibliography 1827 — Normore. “On Recent Studies of the Opening Question in Scotus’s Ordinatio. Rome: Commissionis Scotisticae. Marx e nominalismo. 169–217. edited by Thomas Williams. 1966 celebrati. 129–60. 1835 — Ó Huallacháin. Cambridge: Cambridge University Press. “Duns Scotus’ Teaching on the Distinction between Essence and Existence. 1834 — Nunes. Lublin: Wydawnictwo KUL. 161–74. Leiden. Studia Scholastico-Scotistica 3. Jana Dunsa Szkota. “Scotus. 1966 celebrati. Origen. and Cologne: Brill. Studia Scholastico-Scotistica 3.” In De doctrina Ioannis Duns Scoti.” Antonianum 79 (2004): 505–32. 2003. “The Scotist Theory of Univocity. 1831 — Novák. E. and Mechthild Dreyer.” Philosophical Studies 8 (1958): 105–14. 2010. Vol. 3–50. Calvin G. 1996. 1830 — North. “The Scientific Character of Theology according to Scotus. 3. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. New York. 1837 — Ó Huallacháin. “Duns Scotus’s Modal Theory.” Leopoldianum 11 (1984): 111–26. 1833 — Nowak. Lukáš. Robert. “A Scotist Criticism of St. “Rękopiśmienne świadectwa recepcji pism Jana Dunsa Szkota na Uniwersytecie Krakowskim: Katalog dzieł [The handwritten records of the reception of the writings by John Duns Scotus at the University of Crakow: A catalogue of the works].” Studia Neoaristotelica 3 (2006): 17–27.” In John Duns Scotus: Metaphysics and Ethics. Colman. Lukáš. 741–61. “Scotus’s Ordinatio on Certain Knowledge. 1839 — O’Connor. Studien und Texte zur Geistesgeschichte des Mittelalters 53.” In The Cambridge Companion to Duns Scotus. “The Scotist Cosmic Christ.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. Instants of Nature and the Contingency of the Present. Robert. 1968. edited by Edward Iwo Zieliński and Roman Majeran.” The Irish Theological Quarterly 22 (1955): 264–67. . and Lyons.” Filosofický časopis 52 (2004): 569–81. “Duns Scotus. D. Colman. Colman. Thomas on the Necessity of Revelation. Andrew Joseph. ” Miscellanea francescana 66 (1966): 303–38. città e anno di nascita del B. “From First Efficient Cause to God: Scotus on the Identification Stage of the Cosmological Argument. 1842 — O’Meara. Leiden. “Attualità delle leggi logiche in Giovanni Duns Scoto. 1073–90. 1965. Ryoko [小川 量子].” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. “Patria. 1846 — Ogawa.: The Catholic University of America Press. and the Council of Trent. 1844 — Odoardi.” International Journal for Philosophy of Religion 33 (1993): 17–32. Studien und Texte zur Geistesgeschichte des Mittelalters 53. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. Vol. (1265–1308). Giovanni. Roman M.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. William. 1847 — Ogawa. “Attualità delle leggi logiche in Giovanni Duns Scoto. 311–44.Min. “Czym jest teologia? Studium Prologu Ordinatio Jana Dunsa Szkota [What is theology? Study of the prologue of John Duns Scotus’s Ordinatio].C. 435–73. Rega Wood. 1848 — Olejnik. New York.”『中世思想研究』Studies in medieval thought 37 (1995): 17–34. Timothy.Articles and Book Chapters 159 1840 — O’Connor. and Mechthild Dreyer. Nominalism. Also in Aquinas 36 (1993): 575–91. 1843 — Oberman. edited by Leonardo Sileo. “Duns Scotus. D. Ryan and Bernadine M. Washington. 1850 — Olszewski.” Aquinas 36 (1993): 575–91.” Monist 49 (1965): 659–69. 1849 — Olejnik. 1841 — O’Connor. Mikołaj.” In John Duns Scotus: Metaphysics and Ethics. edited by Ludger Honnefelder.” 『中世哲学研究』Kyodai studies in mediaeval philosophy 25 (2006): 112–26. “Actual Existence and the Individual according to Duns Scotus. Giovanni Duns Scoto.]” 『中世思想研究』Studies in medieval thought 28 (1986): 129–37. O. “Scotus on the Existence of a First Efficient Cause. and Cologne: Brill.” In John Duns Scotus 1265–1965. “神学と倫理—ドゥンス・ スコトゥスにおける倫理的善の位置づけについて [Theology and Morality— Moral Goodness in Duns Scotus]. Jana Dunsa Szkota. 187–88. Bonansea. “スコトゥスの 『形而上学問題集』 における「個的段階」— スコトゥスによるヘンリクスの実体形相 のlatitudoの 受容 [Individual grade in Scotus’s Quaestiones super Metaphysicam: his reception of Henry’s theory of latitudo of substantial forms]. Ryoko [小川 量子]. 1996. edited by John K. 1845 — Ogawa. Ryoko [小川 量子]. Roman M. Studies in Philosophy and the History of Philosophy 3. “ドゥンス・ スコトゥスにおける個体化 の原理の 完全性について [The Perfection of the ‘principium individuations’ in Duns Scotus. Heiko. Timothy. Katolicki Uniwersytet . 2. Miguel. Friedman.” Estudios franciscanos 62 (1961): 5–15. Juan Duns Escoto en la Regla y vida de los frailes menore. Johannes Poncius. 2010. Ignacio. [Discusses in addition to Aquinas and Scotus also Thomas de Vio (Cajetan). Francesco. “Principios básicos de la Etica de Escoto. Ignacio.160 Duns Scotus Bibliography Lubelski Jana Pawła II. “Thomas Aquinas and John Duns Scotus on Individual Acts and the Ultimate End. “Duns Escoto y el objeto de la metafísica. Miguel. Brown.” Franciscan Studies 74 (2006): 363–406.” Verdad y vida 66 (2008): 473–508. Lublin: Wydawnictwo KUL. 1864 — Osborne. La ‘leggenda nera’ di S. “Orientación general de la metafísica de J.” Verdad y vida 5 (1947): 257–82. . Leiden and Boston: Brill. and Agustí Boadas. “The Separation of the Interior and Exterior Acts in Scotus and Ockham. Studien und Texte zur Geistesgeschichte des Mittelalters 105. “Ritorno alle fonti: L’Ordine francescano non è solo S. edited by Kent Emery. 1859 — Oromí. Miguel. 1853 — Oromí. Miguel..” In Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. and the Salamanticenses. “El gran ‘Prologo’ de Duns Escoto. “Thomas and Scotus on Prudence without all the Major Virtues: Imperfect or Merely Partial?” The Thomist 74 (2010): 165–88. Francesco e il posto di Fra Giovanni Duns Scoto nella Regola e vita dei Frati Minori. “Posiciones básicas del pensamiento de Escoto y su actualidad. Miguel. 1861 — Osborne Jr. 2011. Miguel.” Verdad y Vida 18 (1960): 669–79 1856 — Oromí. Duns Escoto.” Verdad y vida 13 (1955): 393–434. edited by Edward Iwo Zieliński and Roman Majeran. Jr.” Estudios franciscanos 67 (1966): 197–231. 1851 — Omaechevarría. Thomas M. 1860 — Oromí. 1854 — Oromí. 1858 — Oromí. “El ser y la existencia de Dios en Escoto.” Revista de filosofía 17 (1958): 395–435.” Vita Minorum 37 (1966): 5–37. 1857 — Oromí. 1852 — Omaechevarría. “Teoría de las distinciones en el sistema escotista..” Verdad y vida 24 (1966): 327–50.. Miguel. 351–74. Russell L. Thomas M. Thomas M. 8–10 kwietnia 2008. 1855 — Oromí.. “La ‘Leyenda negra’ de San Francisco y el lugar de Fr. and Andreas Speer. “Orientación general de la metafísica de Juan Duns Escoto. 1862 — Osborne Jr.] 1863 — Osborne Jr.” Pensamiento 15 (1959): 209–28. “A Scotistic Foundation for Christian Spirituality.” Mediaeval Studies 69 (2007): 111–39. Kenan. 449–72. Miguel. : The Catholic University of America Press. dal mondo al trascendente. Joseph. Ricardo. Bonaventure. “Simplicidad e inmutabilidad divina según Escoto. “The Threefold Fruits of the Mass: Notes and Reflections on Scotus’ Quodlibetal Questions. . “Common Nature: A Point of Comparison between Thomistic and Scotistic Metaphysics. 250–65. 203–19. 1. 311–27.” Mediaeval Studies 19 (1957): 1–14. Studies in Philosophy and the History of Philosophy 21. Rome: Societas Internationalis Scotistica. Washington. D. “John Duns Scotus in the Post-modern. Relazioni lette nella Sezioni di Filosofia del Congresso Internazionale per il IV Centenario della Pontificia Università Gregoriana 14–16 ottobre 1953. edited by William A. Frank and Girard J. Etzkorn. 57–81. 1869 — Ostdiek. St. Ord. edited by Elise Saggau. 1866 — Oscar Diez. Theology Series 10. Kazumasa [大鹿 一正].1. Joseph. Gilbert. Towards a Christian Philosophy. Analecta Gregoriana 57. 20. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. Wolter. 1985.Articles and Book Chapters 161 1865 — Osborne. Bonaventure. N. 1870 — Ott. Language. Scientific World.: The Franciscan Institute. 1867 — Oshika. edited by Leonardo Sileo. Frank and Girard J. Duns Scoti.]” 『中世思想研究』 Studies in medieval thought 38 (1996): 1–19. Kenan.. edited by William A. 221–44. Bonaventure. “Faith.Y.” In Essays Honoring Allan B. Wolter. 1874 — Owens.’” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. “個体化の根源に関する一考察— トマス・アクィナスとドゥンス・スコトゥスにおける〔含 討論〕 [On the Problem of Individuation in Thomas Aquinas and Duns Scotus.” In Deus et homo ad mentem I. 2002. 1872 — Owens. 807–22.Y. N. N. Rome. 1873 — Owens. Gilbert.” Verdad y vida 20 (1962): 619–42. Franciscan Institute Publications. Etzkorn. q. 1972.” In Essays Honoring Allan B. Ludwig. 573–608. Vol. 1985. St. Manuel R.C. “Tenent philosophi perfectionem naturae (Scotus.5). 1954. 1871 — Outumuro. 1990. “Die Lehre des Johannes Duns Scotus vom Weihesakrament. “The Special Characteristic of the Scotistic Proof that God Exists. Theology Series 10. 2.: The Franciscan Institute. Joseph. 1995.” In The Franciscan Intellectual Tradition: Washington Theological Union Symposium Papers 2001.Y.” In Studi filosofici intorno all’ “esistenza”. and Theological Discourse about God in Duns Scotus. 1868 — Ostdiek.: The Franciscan Institute. “Una hermenéutica interpretación escotista acerca del argumento único de san Anselmo en el ‘De primo rerum omnium principio. Franciscan Institute Publications. Studia ScholasticoScotistica 5. St. 190. Rome: Edizioni Antonianum.” Franziskanische Studien 55 (1973): 191–223. Reprinted in: Joseph Owens. ” Revista eclesiástica brasileira 68 (2008): 711–18. “João Duns Scotus: Serafim de Oxford e Paris. Pietro. Munich: Beck.” Vivarium 48 (2010): 302–26. Vol. como Francisco o foi de Assis. Pedro M. 183–413. 1973. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1968. Padua: Edizioni Messaggero. “Duns Escoto e o conceito heterogeológico de Tempo.” Revista Filosófica de Coimbra 25 (2004): 95–128. 1883 — Parcerias. Rome: Commissionis Scotisticae. Mario.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos. Margherita I. 1966. “Caos e Evento: Entre Duns Escoto e João de Ripa. Francesco Saverio. Notas para a Construção de uma Ontologia Primitiva. 2008. “O Primado de Cristo segundo Duns Scoto. 1984. Pubblicazioni della Provincia patavina dei frati Minori conventuali 5. Gonçalo. De Boni. 1884 — Parcerias.” In De doctrina Ioannis Duns Scoti. Pedro M. Fábio. Francesco Saverio. 1882 — Panini. Va.” In Problemi e figure della scuola scotista del Santo. “Devir e tempo segundo João Duns Escoto. translated and adapted by Juniper B. Pedro M.” Cadernos da ESTEF 2 (1988): 7–49. and Subordination in the Trinity. Pedro M. 1886 — Parcerias.” Vida Franciscana 64 (2007): 98–125. 1966 celebrati. 39–51. Duns Scoto.” Cruzeiro do Sul 32 (1954): 20–53. Fábio.” Revista Filosófica de Coimbra 16 (2007): 213–38. “A propósito do VIIº centenário da morte do bv. “La filosofia cristiana come filosofia della libertà in Duns Scoto. Gonçalo. JT. edited by Luis A. “Il primato universale di Cristo secondo G. 3. Carol. Bragança Paulista: EDUSF. 1888 — Parente. Gonçalo. “Le volontarisme de Jean Bodin: Maimonide ou Duns Scot?” In Jean Bodin: Verhandlungen der Internationalen Bodin Tagung in München. 1876 — Pancheri. “Heterogeneidade e afirmação do ente: Duns Escoto e a estrutura da ontologia. Univocal and Equivocal Production. The universal primacy of Christ. Porto Alegre: EST Edições. Front Royal. 1879 — Pangallo. João Duns Scotus (1265–1308). 1877 — Pancheri.162 Duns Scotus Bibliography 1875 — Paasch. 253–80.: Christendom. 501–7. 1881 — Panini. “La libertà umana nella visione beatifica secondo il pensiero di Scoto. . “A Imaculada no período post-escotista até Pio IX. Studia ScholasticoScotistica 3. Fábio. “Are the Father and Son Different in Kind? Scotus and Ockham on Different Kinds of Things. Francesco Saverio. 1885 — Parcerias. Gonçalo. Argentina] (2005): 55–80.” Quaderni di Studi Scotistici 3 (2006): 21–34. 1887 — Parente. 1878 — Pancheri.” Philosophia [Mardoza. 1880 — Panini. Rega Wood. 285–311. “Understanding the Problem of Individuation: Gracia vs. Colloque international de Nantes. 1900 — Pattin. László. César Saco Alarcón. “Duns Scoto e Pietro d’Abagno sul problema astrologico del Grande anno. Acta Quinti Congressus Scotistici Internationalis. Luca.” In Pierre Abélard.” Collectanea franciscana 73 (2003): 589–616. Cambridge: Cambridge University Press. 1. New York. Rome: PAA – Edizioni Antonianum. 2003. Leiden. “The Problem of Individuation for Scotus: A Problem of Indivisibility or a Principle of Distinction. Vol. Rome: Societas Internationalis Scotistica. 2006.E. 1892 — Parisoli.” In Homo et Mundus.). Eugenia.” In The Cambridge Companion to Duns Scotus. 1897 — Paschetto. “Giovanni Duns Scoto: percorsi della recente storiografia filosofica.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. 1894 — Parisoli. 339–56. 2003. “Volontarisme normatif et liberté subjective chez Jean Duns Scot. Woosuk. 1899 — Pasnau.” Franziskanische Studien 71 (1989): 184–87.” Franciscan Studies 48 (1988): 105–23.” In Intellect et imagination dans la philosophie médiévale / Intellect and Imagination in Medieval Philosophy / Intelecto e imaginação na Filosofia Medieval. Luca. edited by Jean Jolivet and Henri Habrias. 1893 — Parisoli.” In John Duns Scotus: Metaphysics and Ethics. “Die heutige Freiheitsproblematik im Lichte der scotistischen Freiheitslehre. 1972. Studien und Texte zur Geistesgeschichte des Mittelalters 53. Rennes: Presses universitaires de Rennes. Rome. Luca. 401–7.” In Deus et homo ad mentem I. . edited by Maria Cândida Pacheco and José Francisco Meirinhos. Luca. Scotus. 395–427.” Collectanea Franciscana 76 (2006): 567–80.” Schede Medievali 45 (2007): 203–14. “Cognition. Duns Scoti. Robert. 2008. “Deux approches à la normativité juridique dans les parcours de l’Occident chrétien: Pierre Abélard et Duns Scot. “La contribution de Duns Scot à la science juridique et à la science de la législation: ses analyses à propos du baptême. and Mechthild Dreyer.P. Adriaan. 1896 — Park. and Cologne: Brill. Woosuk. Studia ScholasticoScotistica 5.I. 1984.Articles and Book Chapters 163 1889 — Parisoli. 1523–35. “Every Prediction is False: John Duns Scotus against Classical Logic. 1895 — Park. Vol. “Oggetti e norme: ontologia e volontà nella lettura paraconsistente di Giovanni Duns Scoto. edited by Thomas Williams. Turnhout: Brepols. edited by Camille Bérubé. 407–15. 1898 — Paskai. du 26 au 31 août 2002. edited by Ludger Honnefelder. 1996. Luca. Studia Scholastico-Scotistica 8. Luca. Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S. Porto. 3.M. 273–89. edited by Martín Carbajo Núñez. 1891 — Parisoli. 1890 — Parisoli. “Quelques remarques sur le problème des universaux chez Jean Duns Scot et Guillaume d’Ockham. ” In Homo et Mundus. Sydney. “Scoto e Occam: una ontologia della libertà a fondamento dei diritti umani. Antonio. 1250). De Boni. 2008. 1984.” Revista de Filosofía (Venezuela) 51/3 (2005): 7–17.M. 1964.” In Diritti umani e libertà in Duns Scoto: VII. 1913 — Pérez Estévez. “On Being Able to Know Contingent Moral Truths: The Divine Command Ethics of John Duns Scotus.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos. 1911 — Pérez Estévez. 2006. 1907 — Pérez de Tudela y Velasco. 1910 — Pérez Estévez. “Duns Scotus e sua Metafisica da Natureza. 422–67. 1966 celebrati. Antonio. 1. “Richardus Rufus Anglicus O. Tempo dos Homens. 33–39. “Distinción entre la naturaleza común y la ‘heceidad’ en Duns Escoto. 1909 — Pérez Estévez. Antonio. “Duns Escoto: posible lógico y su relación al ser. “El indivíduo en Juan Duns Scoto. 1968. Vol. 287–97. 87–110. “Le premier livre des Reportata parisiensia de Jean Duns Scot. 217–28. edited by Adrien Pattin and Émile van de Vyver. edited by José Antonio Camargo Rodriguez de Sousa.” Scholastik 25 (1950): 549–52. Convegno internazionale di studi scotistici. 1908 — Pérez Estévez. Bragança Paulista: EDUSF. 1903 — Pellegrini. 1904 — Pelster. edited by Luis A. “Scoto e Occam: ‘persona’ come progetto: Contesto – spunti antropologici e teologici. English translation: Franciscan Studies 27 (1967): 5–10. Spanish translation: Verdad y vida 51 (1993): 127–31. Antonio. .” In Études d’histoire littéraire sur la scolastique médiévale. Angelo. “La esencia pura escotista y el paradigma de la luz: Un ensayo de interpretación. 1906 — Penner. “Alma Parens. (c. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Franz. 1912 — Pérez Estévez. edited by Camille Bérubé. Porto Alegre: EST Edições. 224–34. Angelo. Auguste.” Cuadernos Salmantinos de filosofía 23 (1996): 87–146. 2000. 1902 — Pellegrini.F. 1905 — Pelzer. edited by Giovanni Lauriola. Antonio.164 Duns Scotus Bibliography 1901 — Paulus PP. Tempo de Deus.” In De doctrina Ioannis Duns Scoti. Studia Scholastico-Scotistica 1. Alberobello. Rome. Acta Quinti Congressus Scotistici Internationalis.” Miscellanea francescana 108 (2008): 83–110. Jorge. Leuven: Publications Universitaires.” The Yale Philosophy Review 1 (2005): 4–28.” Revista española de filosofía medieval 2 (1995): 101–11. Quaderni Scotistici 15. “Duns Escoto: potencia y posible lógico. Porto Alegre: EST.” In Idade Média: Tempo do Mundo. Bari: AGA. Rome: Commissionis Scotisticae. Italian translation: Verdad y vida 51 (1993): 258–69. Studia ScholasticoScotistica 8.” Revista de Filosofía 51 (2006): 1–10. “Duns Escoto: El posible lógico y su relación al ser. Antonio. ein Vorläufer des Duns Scotus in der Lehre von der Wirkung der priesterlichen Lossprechung. VI. 1917 — Pérez Estévez. “Duns Scotus über Schmerz und Traurigkeit. posibilidad y contingencia en Duns Escoto.” Revista Española de Filosofía Medieval 9 (2002): 125–45.” In Blessed John Duns Scotus and His Mariology: Commemoration of the Seventh Centenary of His Death.” Veritas: Revista de filosofia (Porto Alegre) 50/3 (2005): 85–94.Articles and Book Chapters 165 1914 — Pérez Estévez. du 26 au 31 août 2002. 2006. Porto. edited by Thomas Williams.” Revista de filosofía 22 (1995): 1–41. 2009. Dominik. Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S. 161–92. 1924 — Perler. 1922 — Perler.P. “Duns Scotus’s Philosophy of Language.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. “La materia primera de Enrique de Gante vista por Duns Escoto.M. 405–14. Proceedings of “The Quadruple Congress” on John Duns Scotus. Francesca. Bonaventure.” In Ende und Vollendung: Eschatologische Perspektiven im Mittelalter. Córdoba: Universidad de Córdoba. edited by Maria Cândida Pacheco and José Francisco Meirinhos. Antonio.” Revista española de filosofía medieval 14 (2007): 33–46.: Franciscan Institute Publications. Münster: Aschendorff. 1915 — Pérez Estévez. “Libertad divina. edited . M. 2010.. Dominik. Antonio. “Gibt es eine Erinnerung nach dem Tod? Zur methodischen Funktion der post mortem-Argumentation in der spätmittelalterlichen Erkenntnistheorie. 2003. 443–61. edited by José Luis Cantón Alonso. “Duns Scotus on Signification. unter besonderer Berücksichtigung der Debatte zwischen Duns Scotus und William of Ockham. “La materia en Juan Duns Scoto. 1916 — Pérez Estévez. “Mary’s Divine Maternity according to Bl. Reprinted in Maimónides y el pensamiento medieval: VIII centenario de la muerte de Maimónides: actas del IV Congreso Nacional de Filosofía Medieval.” Revista española de filosofía medieval 11 (2004): 97–118.I. Antonio.: Academy of the Immaculate. 2007. Antonio.” Medieval Philosophy and Theology 3 (1993): 97–120. 1507–21.E. John Duns Scotus. 1919 — Pérez Estévez. N. Cambridge: Cambridge University Press. 1921 — Perler. edited by Ludger Honnefelder et al. 1923 — Perler. 1918 — Pérez Estévez. 3.” In Intellect et imagination dans la philosophie médiévale / Intellect and Imagination in Medieval Philosophy / Intelecto e imaginação na filosofia medieval. “El intelecto agente en la gnoseología escotista. part 3.” In The Cambridge Companion to Duns Scotus. Antonio. Servicio de Publicaciones. Mariologia Franciscana. “Entendimiento y universalidad en Duns Escoto. 1920 — Perillo. Antonio. Dominik. New Bedford. Vol.). Mass.Y. Dominik. 400–28. “Libertad en Duns Escoto. St. Turnhout: Brepols. 166–85. Emmanuel. Giovanni Duns Scoto. “A perfeita expressão da redenção de Cristo: a Imaculada em Duns Escoto. 1934 — Piaia. Berlin and New York: Walter de Gruyter. Aertsen and Martin Pickavé. 1931 — Perrier.166 Duns Scotus Bibliography by Jan A.” In Klassiker der Philosophie heute. Petrópolis: Vozes. “The Theory of the Potentia Dei according to Aquinas. Costa. . 435–45. Miscellanea Mediaevalia 29. “Johannes Duns Scotus: Universalien. Maria de Deus. Maria do Povo.” Revue des sciences philosophiques et théologiques 83 (1999): 73–84. 2008. 1937 — Pich. Dominik. 1935 — Pica. 2. Vol.” In Angels in Medieval Philosophical Inquiry: Their Function and Significance. Alberto L. 1938 — Pich. “Scot et Cudworth. 448–64. Roberto Hofmeister. “Conhecimento científico. 71–104. “‘Sacerdotium’ e ‘Regnum’ in Giovanni Duns Scoto e Marsilio da Padova. “A crítica de Scotus à teoria tomasiana da subordinação das ciências.” Franciscan Studies 56 (1998): 325–45.” Antonianum 87 (2012): 41–59. Ashgate Studies in Medieval Philosophy. 143–53.” Sapienza 19 (1966): 464–90. Rome: Commissionis Scotisticae. edited by Ansgar Beckermann. 1978. 1930 — Perreiah. Duns Scoto. Roberto Hofmeister. Girolamo. la quaestio augustinienne de ideis. 1928 — Pernoud. 1936 — Pich. Scotus and Ockham. Studia Scholastico-Scotistica 2. 2004.” In Imaculada. “What Am I Thinking About? John Duns Scotus and Peter Aureol on Intentional Objects. Alain. 1925 — Perler.” Antonianum 47 (1972): 69–95. 1966 celebrati.” In Regnum hominis et regnum Dei. Stuttgart: Reclam. Dominik. 2. 1926 — Perler.” Modern Theology 21 (2005): 619–43. Gregorio. 1932 — Petit. definição e proposiçõesqua. Tommaso e di G. Alan R. Nicola. Dominik. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “Scotus on Human Emotions.” Scintilla (Curitiba) 2/1 (2005): 11–66. 1933 — Petruzzellis. Acta Quarti Congressus Scotistici Internationalis. [Studies Scotus’s and Ockham’s theories of angelic knowledge. Rome. R. 53–60. “Contemporaneità di Scoto.” Dissertatio 22 (2005): 107–41. “Thought Experiments: The Methodological Function of Angels in Late Medieval Epistemology. Roberto Hofmeister. edited by Camille Bérubé. edited by Isabel Iribarren and Martin Lenz. 1929 — Perotto. edited by S. Studia ScholasticoScotistica 7. 1968.” In De doctrina Ioannis Duns Scoti. Mary Anne. 2002. “La passione di Cristo nel b.” Vivarium 32 (1994): 72–89. 2004. “L’infinito nel pensiero di S. Vol.] 1927 — Perler. “Duns Scotus Facing Reality: Between Absolute Contingency and Unquestionable Consistency. Aldershot: Ashgate. Bragança Paulista: EDUSF. 1944 — Pich. edited by Roberto Hofmeister Pich.” In New Essays on Metaphysics as Scientia Transcendens: Proceedings of the Second International Conference of Medieval Philosophy. 939–74. 2007.M. 1940 — Pich. 697–739. Roberto Hofmeister. 2012.” In A recepção do pensamento greco-árabe e judaico na filosofia medieval. “Infinity and Intrinsic Mode. 1945 — Pich. N.” Patristica et Mediaevalia 31 (2010): 3–27.” Cognitio: Revista de Filosofia 6/1 (2005): 61–84. “Subordinação das ciências e conhecimento experimental: um estudo sobre a recepção do método científico de Alhazen em Duns Scotus. “Scotus e Peirce sobre Realidade e Possibilidade. Roberto Hofmeister. “Scotus sobre a suposição. 1941 — Pich. tempo de Deus. 32 (2011): 15–37. edited by José Antônio de Camargo Rodrigues de Souza. . 2010.” In 1308: Eine Topographie historischer Gleichzeitigkeit. 1948 — Pich. “Duns Scotus: instante de tempo e instante de natureza. Palermo: Officina di Studi Medievali. Palermo. edited by Ernildo Stein. De Boni. Roberto Hofmeister.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos. Roberto Hofmeister. Porto Alegre / Brazil. 17–22 settembre 2007. Roberto Hofmeister. 2008. Roberto Hofmeister. 125–55. Porto Alegre: EST Edições. 1942 — Pich. tempo dos homens. Miscellanea Mediaevalia 35. 1946 — Pich. Porto Alegre: Edipucrs.2:997–1011. 2010. 1947 — Pich. “Scotus on Contingent Propositions ‘Known through Themselves’ (per se notae). Porto Alegre: EST Edições. Berlin: Walter de Gruyter. Roberto Hofmeister. edited by Alessandro Musco. “Die Missionen des Franziskanischen Ordens um 1308 und Duns Scotus’ Franziskanismus. 2006. 1943 — Pich. vol. “Duns Scotus on the Credibility of Christian Doctrines. Louvain-la-Neuve: F. edited by Luis A. 15–18 August 2006. Roberto Hofmeister. St. “Duns Scotus sobre a credibilidade das doutrinas contidas nas Escrituras. 1949 — Pich. 129–40.Articles and Book Chapters 167 1939 — Pich.” In A cidade de Deus e a cidade dos homens – De Agostinho a Vico: Festschrift para Luis Alberto De Boni.” In Universalità della ragione: Pluralità delle filosofie nel medioevo. 277–306. II. Roberto Hofmeister. Roberto Hofmeister.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy.Y. Proceedings of “The Quadruple Congress” on John Duns Scotus.E. 2004. Congresso Internazionale di Filosofia Medievale.D..I.” Patristica et Mediaevalia 30 (2009): 45–82.: Franciscan Institute Publications. “Positio impossibilis and Concept Formation: Duns Scotus on the Concept of Infinite Being. Bonaventure. Münster: Aschendorff. edited by Ludger Honnefelder et al.” In Idade Média: tempo do mundo. 12. Roberto Hofmeister. part 3.. 159–214. “Scotus on Absolute Power and Knowledge. held at the Pontifical Catholic University of Rio Grande do Sul (PUCRS). edited by Andreas Speer and David Wirmer. 168 Duns Scotus Bibliography edited by Luis Alberto de Boni and Roberto Hofmeister Pich, 573–616. Coleção Filosofia 171. Porto Alegre: Edipucrs, 2004. 1950 — Pich, Roberto Hofmeister. “Tempo e eternidade: um modelo em Duns Scotus (c. 1265–1308) e uma nota sobre Francisco de Meyronnes (c. 1280–1327).” Mirabilia. Revista Eletrônica de Antiguidade e Idade Média 11 (2010). <http://www.revistamirabilia.com/nova/images/numeros/2010_11/14.pdf> 1951 — Pich, Roberto Hofmeister. “Untersuchungen zu Scotus’ Rezeption der wissenschaftlichen Methodologie Alhazens (Ibn al-H.ait-āms).” In Wissen über Grenzen: Arabisches Wissen und lateinisches Mittelalter, edited by Andreas Speer and Lydia Wegener, 496–520. Miscellanea mediaevalia 33. Berlin and New York: Walter de Gruyter, 2006. 1952 — Pich, Roberto Hofmeister. “Vontade livre e contingência: sobre a análise scotista do ato volitivo.” In A ética medieval face aos desafios da contemporaneidade, edited by Marcos Roberto Nunes Costa e Luis Alberto de Boni, 407–51. Coleção Filosofia 172. Porto Alegre: Edipucrs, 2004. 1953 — Pich, Roberto Hofmeister. “William E. Mann sobre a doutrina scotista da necessidade do conhecimento revelado: primeira consideração.” Dissertatio 19–20 (2004): 183–234. 1954 — Pich, Roberto Hofmeister. “William E. Mann sobre a doutrina scotista da necessidade do conhecimento revelado: segunda consideração.” Dissertatio 21 (2005), 7–59. 1955 — Pichl, Karl. “Die Philosophie de pro statu isto und die gegenwärtige philosophische Anthropologie.” In Deus et homo ad mentem I. Duns Scoti, 259–68. Studia Scholastico-Scotistica 5. Rome: Societas Internationalis Scotistica, 1972. 1956 — Pickavé, Martin. “Henry of Ghent and John Duns Scotus on Skepticism and the Possibility of Naturally Acquired Knowledge.” In Rethinking the History of Skepticism: the Missing Medieval Background, edited by Henrik Lagerlund, 61–96. Studien und Texte zur Geistesgeschichte des Mittelalters 103. Leiden: Brill, 2010. 1957 — Pickstock, Catherine. “Duns Scotus: His Historical and Contemporary Significance.” Modern Theology 21 (2005): 543–74. 1958 — Pickstock, Catherine. “Modernity and Scholasticism: a Critique of Recent Invocations of Univocity.” Antonianum 78 (2003): 3–46. 1959 — Pijoan, Josep. “Juan Duns Escoto: De París a Colonia.” Verdad y vida 53 (1995): 167–74. 1960 — Pijoan, Josep. “Juan Duns Escoto: el hombre.” Verdad y vida 51 (1993): 163–69. 1961 — Pijoan, Josep. “Juan Duns Scoto.” Verdad y vida 61 (2003): 639–67. . Articles and Book Chapters 169 1962 — Pini, Giorgio. “‘Notabilia Scoti super Metaphysicam’: una testimonianza ritrovata dall’insegnamento di Duns Scoto sulla ‘Metafisica.’” Archivum franciscanum historicum 89 (1996): 137–80. 1963 — Pini, Giorgio. “Can God Create My Thoughts? Scotus’s Case against the Causal Account of Intentionality.” Journal of the History of Philosophy 49 (2011): 39–63. 1964 — Pini, Giorgio. “Duns Scotus’ Commentary on the Topics: New Light on His Philosophical Teaching.” Archives d’histoire doctrinale et littéraire du moyen âge 66 (1999): 225–43. 1965 — Pini, Giorgio. “Duns Scotus’ Essentialism: A Critique of Thomas Aquinas’s Doctrine of Essence in the Questions on the Metaphysics.” Documenti e studi sulla tradizione filosofica medievale 14 (2003): 227–62. 1966 — Pini, Giorgio. “Duns Scotus’ Literal Commentary on the Metaphysics and the Notabilia Scoti super metaphysicam (Milan, Biblioteca Ambrosiana, C 62 sup., ff. 51r– 98r).” Bulletin de philosophie médiévale 38 (1996): 141–42. 1967 — Pini, Giorgio. “Duns Scotus’s Metaphysics: the Critical Edition of His Quaestiones super libros Metaphysicorum Aristotelis.” Recherches de Théologie et Philosophie médiévales 65 (1998): 353–68. 1968 — Pini, Giorgio. “How Is Scotus’s Logic Related to His Metaphysics? A Reply to Todd Bates.” In Medieval Commentaries on Aristotle’s Categories, edited by Lloyd A. Newton, 277–94. Leiden: Brill, 2008. 1969 — Pini, Giorgio. “Scotus an Avicenna on What It Is to Be a Thing.” In The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics, edited by Dag Nikolaus Hasse and Amos Bertolacci, 365–87. Scientia Graeco-Arabica 7. Berlin and Boston: Walter de Gruyter, 2012. 1970 — Pini, Giorgio. “Scotus on Assertion and the Copula: A Comparison with Aquinas.” In Medieval Theories on Assertive and Non-Assertive Language. Acts of the 14th European Symposium on Medieval Logic and Semantics. (Rome, June 11–15, 2002), edited by Alfonso Maierù and L. Valente, 307–32. Lessico Intellettuale Europeo 97. Florence: Olschki, 2004. 1971 — Pini, Giorgio. “Scotus on Deducing Aristotle’s Categories.” In La tradition médiévale des Catégories (XIIe–XVe siècles): XIII Symposium européen de logique et de sémantique médiévals (Avignon, 6–10 juin 2000), edited by Joël Biard and Irène RosierCatach, 23–35. Louvain-La-Neuve: Éditions de l’Institut Supérieur de Philosophie; Leuven: Peeters, 2003. 1972 — Pini, Giorgio. “Scotus on Doing Metaphysics in statu isto.” In John Duns Scotus, Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus, ed. Mary Beth Ingham and Oleg V. Bychkov, 29–55. Archa Verbi, Subsidia 3. Münster: Aschendorff; St. Bonaventure, N.Y.: Franciscan Institute Publications, 2010. 170 Duns Scotus Bibliography 1973 — Pini, Giorgio. “Scotus on Knowing and Naming Natural Kinds.” History of Philosophy Quarterly 26 (2009): 255–72. 1974 — Pini, Giorgio. “Scotus on the Objects of Cognitive Acts.” Franciscan Studies 66 (2008): 281–315. 1975 — Pini, Giorgio. “Scotus on the Possibility of a Better World.” Acta Philosophica 18 (2009): 283–308. 1976 — Pini, Giorgio. “Scotus on Universals: A Reconsideration.” Documenti e studi sulla tradizione filosofica medievale 18 (2007): 395–409. 1977 — Pini, Giorgio. “Scotus’s Realist Conception of the Categories: His Legacy to Late Medieval Debates.” Vivarium 43 (2005): 63–110. 1978 — Pini, Giorgio. “Signification of Names in Duns Scotus and Some of His Contemporaries.” Vivarium 39 (2001): 20–51. 1979 — Pini, Giorgio. “Some remarks on Duns Scotus’ ‘Expositio’ on the ‘Metaphysics.’” In Editori di Quaracchi 100 anni dopo: Bilancio e prospettive. Atti del Colloquio Internazionale, Roma 29–30 Maggio 1995, edited by Alvaro Cacciotti and Barbara Faes de Mottoni, 171–86. Rome: PAA – Ed. Antonianum, 1997. 1980 — Pini, Giorgio. “Substance, Accident, and Inherence: Scotus and the Paris Debate on the Metaphysics of the Eucharist.” In Duns Scot à Paris, 1302–2002. Actes du colloque de Paris, 2–4 septembre 2002, edited by Olivier Boulnois, Elizabeth Karger, Jean-Luc Solère, and Gérard Sondag, 273–311. Textes et études du Moyen Âge 26. Turnhout: Brepols, 2004. 1981 — Pini, Giorgio. “The Individuation of Angels from Bonaventure to Duns Scotus.” In A Companion to Angels in Medieval Philosophy, edited by Tobias Hoffmann, 79–115. Brill’s Companions to the Christian Tradition 35. Leiden and Boston: Brill, 2012. 1982 — Pini, Giorgio. “Univocity in Scotus’ Quaestiones super Metaphysicam: The Solution to a Riddle.” Medioevo 30 (2005): 69–110. 1983 — Pizzo, Giovanni. “‘Malitia’ e ‘odium Dei’ nella dottrina della volontà di Giovanni Duns Scoti.” Rivista di Filosofia neo-scolastica 81 (1989): 393–415. 1984 — Pizzo, Giovanni. “La giustizia nella dottrina della volontà di Giovanni Duns Scoto.” Rivista di Filosofia neo-scolastica 81 (1989): 3–26. 1985 — Pizzo, Giovanni. “Natura e funzione della memoria: Il percorso scotiano tra Agostino e Aristotele.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993, edited by Leonardo Sileo. Vol. 1, 525–60. Rome: Edizioni Antonianum, 1995. 1986 — Pizzo, Giovanni. “Volontà e memoria: ragioni di un rapporto.” In Giovanni Duns Scoto: filosofia e teologia, edited by Alessandro Ghisalberti, 39–53. Fonti e ricerche 7. Milan: Edizioni Biblioteca Francescana, 1995. Articles and Book Chapters 171 1987 — Platzeck, Erhard Wolfram. “De reductione analogiae ad univocationem ope conceptus scotisctici relationis univocae non universalis seu relationis uniinterpretativae.” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1966 celebrati. Vol. 2, 127–41. Studia Scholastico-Scotistica 2. Rome: Commissionis Scotisticae, 1968. 1988 — Platzeck, Erhard Wolfram. “De tendentia beati Iohannis Duns Scoti versus divisionem formalem relationum respectu relationum tabellae a b. Raymundo Lullo propositae.” Antonianum 38 (1963): 87–101. 1989 — Platzeck, Erhard Wolfram. “Versuch eines modernen Ansatzes zum scotischen Gottesbeweis.” In Deus et homo ad mentem I. Duns Scoti, 89–107. Studia ScholasticoScotistica 5. Rome: Societas Internationalis Scotistica, 1972. 1990 — Podkoński, Robert. “Al-Ghazali’s ‘Metaphysics’ as a Source of Anti-atomistic Proofs in John Duns Scotus’s Sentences Commentary.” In Wissen über Grenzen: Arabisches Wissen und lateinisches Mittelalter, edited by Andreas Speer and Lydia Wegener, 612–25. Miscellanea mediaevalia 33. Berlin and New York: Walter de Gruyter, 2006. 1991 — Polívka, Jiří. “Sensus compositionis a sensus divisionis v kontextu problému modalit v Ordinatio I, 39 Jana Dunse Scota [Sensus compositionis and Sensus divisionis in the Context of the Problem of Modalities in Scotus’s Ordinatio I, 39].” Studia Neoaristotelica 1 (2004): 70–79. 1992 — Pompei, Alfonso. “Giovanni Duns Scoto e la dottrina sull’Immacolata Concezione.” In La “scuola francescana” e l’immacolata concezione: atti del Congresso Mariologico Francescano, S. Maria degli Angeli, Assisi, 4–8 dicembre 2003, edited by Stefano M. Cecchin, 193–217. Vatican City: Pontificia academia mariana internationalis, 2005. 1993 — Pompei, Alfonso. “Il B. Giovanni Duns Scoto e l’Immacolata: A proposito di un’opera postuma di J.-F. Bonnefoy, O.F.M. († 1958).” Miscellanea francescana 63 (1963): 183–212. 1994 — Pompei, Alfonso. “Il Beato Giovanni Duns Scoto e l’Immacolata Concezione.” In Memoria eius in benedictione: Atti del Simposio internazionale per il 1° Centenario della nascita di P. Carlo Balić (1899–1999), edited by Gaspar Calvo and Stefano Cecchin, 137–55. Vatican City, 2001. 1995 — Pompei, Alfonso. “La sentenza scotista nello sviluppo della dottrina scolastica sulla Transustanziazione.” Miscellanea francescana 59 (1959): 95–103. 1996 — Pompei, Alfonso. “Maria Madre Immacolata nelle fonti francescane e nel b. Giovanni Duns Scoto.” In Francesco d’Assisi: intenzionalità teologico-pastorale delle Fonti Francescane, by Alfonso Pompei, 285–328. I Maestri Francescani 2. Rome: Editrice Miscellanea Francescana, 1994. 172 Duns Scotus Bibliography 1997 — Pomplun, Trent. “Notes on Scotist Aesthetics in Light of Gilbert Narcisse’s Les Raisons de Dieu.” Franciscan Studies 66 (2008): 247–68. 1998 — Poppi, Antonino. “Classicità del pensiero filosofico di Duns Scoto.” In Regnum hominis et regnum Dei. Acta Quarti Congressus Scotistici Internationalis, edited by Camille Bérubé. Vol. 1, 277–302. Studia Scholastico-Scotistica 6. Rome: Societas Internationalis Scotistica, 1978. 1999 — Poppi, Antonino. “L’itinerario Bonaventuriano alla plenitudo sapientiae tra sant’Antonio et Duns Scoto nelle Collationes in Hexaëmeron.” In Itinéraires de la raison: Études de philosophie médiévale offertes à Maria Cândida Pacheco, edited by José Francisco Meirinhos, 235–53. Textes et études du Moyen Age 32. Louvain-laNeuve: Fédération Internationale des Instituts d’Etudes Médiévales, 2005. 2000 — Poppi, Antonino. “La fondazione dell’etica nel pensiero di Giovanni Duns Scoto.” In Studi sull’etica della prima scuola francescana, by Antonio Poppi, 59–79. Centro Studi Antoniani 24. Padua: Centro Studi Antoniani, 1996. 2001 — Poppi, Antonino. “La nozione di πράξις e di φρόνησις nell’Ordinatio di Giovanni Duns Scoto.” In Historia philosophiae medii aevi: Studien zur Geschichte der Philosophie des Mittelalters. Festschrift für Kurt Flasch zu seinem 60. Geburtstag, edited by Burkhard Mojsisch and Olaf Pluta. Vol. 2, 873–86. Amsterdam and Philadelphia: B. R. Grüner, 1991. 2002 — Poppi, Antonino. “La santità di Giovanni Duns Scoto nel solco di Francesco d’Assisi e Antonio di Padova.” Il Santo. Rivista francescana di storia, dottrina e arte 33 (1993): 113–50. 2003 — Poppi, Antonino. “Scienza ed esperienza nel commento alla ‘Metafisica’ di Giovanni Duns Scoto.” Laurentianum 9 (1968): 327–37. 2004 — Porro, Pasquale. “Duns Scot et le point de rupture avec Avicenne.” In Duns Scot à Paris, 1302–2002. Actes du colloque de Paris, 2–4 septembre 2002, edited by Olivier Boulnois, Elizabeth Karger, Jean-Luc Solère, and Gérard Sondag, 195–218. Textes et études du Moyen Âge 26. Turnhout: Brepols, 2004. 2005 — Porro, Pasquale. “Tempo e ‘aevum’ in Enrico di Gand e Giovanni Duns Scoto.” In Tempus aevum aeternitas: La concettualizzazione del tempo nel pensiero tardomedievale. Atti del Colloquio Internazionale. Trieste, 4–6 marzo 1999, edited by Guido Alliney and Luciano Cova, 89–129. Florence: Leo S. Olschki Editore, 2000. 2006 — Postawa, Dawid Czesław. “Poznanie abstrakcyjne według bł. Jana Dunsa Szkota [Abstractive Cognition in Bl. John Duns Scotus].” In Filozofia franciszkanów [Franciscan Philosophy]. Vol. 2: Bł. Jan Duns Szkot [Blessed John Duns Scotus], edited by Celestyn Napiórkowski, 51–64. Niepokalanów: Wydawnictwo Ojców Franciszkanów, 2005. Articles and Book Chapters 173 2007 — Pràstaro, Anna Maria. “Filosofia e teologia di Dio: Duns Scoto si è contradetto?” In Regnum hominis et regnum Dei. Acta Quarti Congressus Scotistici Internationalis, edited by Camille Bérubé. Vol. 1, 249–74. Studia Scholastico-Scotistica 6. Rome: Societas Internationalis Scotistica, 1978. 2008 — Pràstaro, Anna Maria. “Il primato della voluntà in Duns Scoto.” In Homo et Mundus. Acta Quinti Congressus Scotistici Internationalis, edited by Camille Bérubé, 273–90. Studia Scholastico-Scotistica 8. Rome, 1984. 2009 — Prentice, Robert P. “L’onnipotenza divina secondo G. Duns Scoto.” Studi francescani 63/1 (1966): 34–50. 2010 — Prentice, Robert P. “Piani di coordinamento di Aristotele, G. Duns Scoto e Teilhard de Chardin sul problema di Dio.” Antonianum 45 (1970): 44–51. 2011 — Prentice, Robert P. “Primary Efficiency and its Relation to Creation: Infinite Power and Omnipotence in the Metaphysics of John Duns Scotus.” Antonianum 40 (1965): 395–441. 2012 — Prentice, Robert P. “Scotus’ Rejection of Pure Perfections as Means for Proving the Divine Intelligence and Volition According to the ‘De primo principio,’ Chapter 4, Conclusion 4, Proof 6.” Antonianum 49 (1974): 47–71. 2013 — Prentice, Robert P. “Scotus’ Transposition of the Problematic Posited by the Real Identity between the Divine Essence and Existence.” Antonianum 46 (1971): 427–42. 2014 — Prentice, Robert P. “Scotus’ Voluntarism as Seen in His Concept of the Essence of Beatitude.” In Studia mediaevalia et mariologica P. Carolo Balić OFM septuagesimum explenti annum dicata, 161–86. Rome: Pontificium Athenaenum Antonianum, 1971. 2015 — Prentice, Robert P. “Some Aspects of the Significance of the First Chapter of the ‘De primo principio’ of John Duns Scotus.” Antonianum 36 (1961): 225–37. 2016 — Prentice, Robert P. “The ‘De primo principio’ of John Duns Scotus as a Thirteenth Century ‘Proslogion.’” Antonianum 39 (1964): 77–109. 2017 — Prentice, Robert P. “The Contingent Element Governing the Natural Law on the Last Seven Precepts of the Decalogue According to Duns Scotus.” Antonianum 42 (1967): 259–92. 2018 — Prentice, Robert P. “The Degree and Mode of Liberty in the Beatitude of the Blessed.” In Deus et homo ad mentem I. Duns Scoti, 327–42. Studia ScholasticoScotistica 5. Rome: Societas Internationalis Scotistica, 1972. 2019 — Prentice, Robert P. “The Fundamental Metaphysics of Scotus Presumed by the De primo principio.” Antonianum 44 (1969): 40–92, 227–308. 2020 — Prentice, Robert P. “The One and Unique Nature Possessing the Four Primacies of Efficiency, Eminence, Finality and Exemplarity, According to the Reportata Parisiensia of Duns Scotus.” Antonianum 41 (1966): 278–98. Faustino Antonio.174 Duns Scotus Bibliography 2021 — Prentice. “Soggetto e oggetto nella gnoseologia di Duns Scoto. 2031 — Priest. Rome: Commissionis Scotisticae. 475–85.” Scintilla. Antonio Faustino. “The Voluntarism of Duns Scotus. 2030 — Prezioso. Manuel Lázaro. Faustino Antonio. Robert P. “La libertad radical de la volición en Juan Duns Escoto.” Archives d’histoire doctrinale et littéraire du moyen âge 35 (1968): 39–64. Heidegger nel pensiero di Duns Scoto. “Acerca de Ibn Hazm y Duns Escoto ¿Pensar en Dios más allá de la racionalidad o pensar de otra forma la racionalidad sobre Dios?” Verdad y vida 66 (2008): 177–207. “La riscoperta semantica di M. 2010.” Rassegna di scienze filosofiche 19 (1966): 277–87. Vol. “Univocity and Analogy According to Scotus’s Super libros Elenchorum Aristotelis.” In El pensamiento político en la Edad Media.” Rassegna di Scienze Filosofiche 23 (1970): 278–99. 2027 — Prezioso.” Rassegna di Scienze Filosofiche 20 (1967): 91–109.” In De doctrina Ioannis Duns Scoti. 2034 — Pulido. “La teoria del concetto di Duns Scoto. 1968. 407–18. 377–408. “Il concetto di esistenza da Duns Scoto a Kant. Robert P.” Rassegna di Scienze Filosofiche 25 (1972): 159–78. 2028 — Prezioso. Antonio Faustino. 1966 celebrati. Manuel Lázaro. 2032 — Pulido. Faustino Antonio. Robert.] 2033 — Pulido. “Critica di alcune teorie filosofiche di S. Studia Scholastico-Scotistica 2. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 2029 — Prezioso. Bonaventura e di S. Stephen.” Miscellanea francescana 84 (1984): 437–67. Madrid: Editorial Centro de Estudios Ramón Areces. 2024 — Prentice. edited by Pedro Roche Arnas. 2. 287–302. “El fundamento de la sociedad civil en el pensamiento franciscano: Del ‘animal racional’ a la ‘persona libre’ en Buenaventura y J. Tommaso nell’‘Ordinatio’ di Duns Scoto. “The Evolution of Scotus’ Doctrine on the Unity and Unicity of the Supreme Nature. 25 (1972): 27– 36. 24 (1971): 201–24. . 2026 — Prezioso. 2023 — Prentice.” Philosophical Quarterly 48 (1998): 370–72.” Revista portuguesa de filosofia 23 (1967): 261–80. “La possibilità della creazione del mondo ab aeterno e il principio d’individuazione nella critica di Duns Scoto. Manuel Lázaro. as Seen in His Comparison of the Intellect and the Will. “Duns Scotus on the Immaterial. 26 (1973): 53–64.” Franciscan Studies 28 (1968): 63–103. “A prova de Escoto para a infinidade da Natureza Primeira tirada da infinidade dos inteligiveis. 2025 — Prezioso. Faustino Antonio. Robert. Duns Escoto. Revista de filosofía e mística medieval 5/2 (2008): 11–34. 2022 — Prentice.” Sapienza 27 (1974): 473–80. Acta Quarti Congressus Scotistici Internationalis. James B.” Verdad y vida 66 (2008): 359–72. Manuel Lázaro. “La raíz metafísica del signo sacramental en Duns Escoto. “Scotus on the Decalogue: What Sort of Voluntarism?” Vivarium 36 (1998): 67–81. “Kontinuität oder Bruch? – Die Diskussion um die Univozität des Seins zwischen Heinrich von Gent und Johannes Duns Scotus als philosophiegeschichtliches Exemplum. edited by Leonardo Sileo. 56 (2009): 105–58. 2037 — Pulido.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. 1978. 1. Jeannine. “La dinamica della conoscenza dell’essere in Scoto e Rosmini. Vol. 105–30. Acta Quarti Congressus Scotistici Internationalis. “De la nature humaine à l’ordre politique selon Jean Duns Scot. Roberto. . “Querer desde la libertad en Duns Escoto: dos contribuciones. 261–73. Bergamo: P. C. “Die Grundlegung der Moral nach Johannes Duns Scotus. Philosophie der Antike 21. Eugenio. 2040 — Quillet.” Revue de théologie et de philosophie Lausanne 116 (1984): 131–46. 2046 — Reichmann. “Lex est in potestate agentis: Note per una storia dell’idea scotista di potentia absoluta. Manuel Lázaro. und 30. 155–77.” Medioevo 33 (2008). Studia ScholasticoScotistica 7. edited by Camille Bérubé. November 2002 in Marburg. Aquinas and Esse: A Comparative Study. Hermes A. Rome: Societas Internationalis Scotistica. Tagung der Karl und Gertrud Abel-Stiftung am 29.” American Catholic Philosophical Quarterly 80 (2006): 63–75. In Memoriam. Studia Scholastico-Scotistica 6. 2045 — Rehrl. 129–38.” In Philosophie im Umbruch: Der Bruch mit dem Aristotelismus im Hellenismus und im späten Mittelalter – seine Bedeutung für die Entstehung eines epochalen Gegensatzbewusstseins von Antike und Moderne. Vol.” Naturaleza y Gracia. “El sentido de la univocidad en la teoría scotista de la ciencia. 2044 — Rebellato. 1995. “Scotus and Haecceitas. edited by Camille Bérubé. 2009. François-Xavier.” In Sopra la volta del Mondo: Onnipotenza e potenza assoluta di Dio tra medioevo e età moderna. Gyburg. edited by Arbogast Schmitt and Gyburg Radke-Uhlmann. Stuttgart: Steiner. 2036 — Pulido. “Las sutilezas sobre el ‘sutil’ Escoto en España: Noticias de dos obras recientes. 2039 — Puyau. Manuel Lázaro. Stefan. Rome. P. 2043 — Randi. 2038 — Putallaz.” In Regnum hominis et regnum Dei. 2042 — Ragland. 6. 513–16. Rome: Edizioni Antonianum. Vol. 1. 355–66.” Salzburger Jahrbuch für Philosophie 3 (1959): 137–228. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. 1986. Lubrina. 2041 — Radke-Uhlmann. “Efficience et finalité dans le Traité du premier principe de Jean Duns Scot (1308). 1978.Articles and Book Chapters 175 2035 — Pulido. 2.” In Regnum hominis et regnum Dei. 2050 — Rey Escapa. 1998. Laurence. Ilídio de Sousa. “Génese e espírito da síntese escotista. 2059 — Richter. edited by Leonardo Sileo.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Thomas Aquinas. “João Duns Scot e a subalternação das ciências. [Discusses Bonaventure. “El concepto de libertad en la filosofía del beato Juan Duns Escoto.] 2055 — Ribas Cezar. 969–76. Internationalen Kongresses für mittelalterliche Philosophie der Société Internationale pour l’Étude de la Philosophie Médiévale.” Laurentianum 37 (1996): 149–244. Cesar. Porto Alegre: EST Edições.” Naturaleza y gracia 44 (1997): 317–70. 25. Jaime.” In Was ist Philosophie im Mittelalter? Qu’est-ce que la philosophie au Moyen Age? What is Philosophy in the Middle Ages? Akten des X. “‘Univocatio-Vestigium-Imago’: Zu Scotus’ theologischer Erkenntnislehre. 509–24. Laurent. “Actualidade do conceito de ‘haeceitas’ escotista. edited by Luis A. Jaime. 186–97. Vol. 2048 — Renault.” Itinerarium 5 (1959): 25–28. Rome: Edizioni Antonianum. edited by Luis A. “Pensar la Encarnación: un acercamiento a la posición de Juan Duns Escoto. 1995. Aertsen and Andreas Speer. De Boni. 2051 — Rey Escapa. bis 30. Vladimir. Bragança Paulista: EDUSF. De Boni. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993.” Études Franciscaines NS 18ad (1968): 141–48. 2058 — Ribeiro. 2056 — Ribeiro do Nascimento.176 Duns Scotus Bibliography 2047 — Renaud. 108–24. . Philip Lyndon. Miscellanea mediaevalia 26. “La libertad de Cristo según el beato Juan Duns Scotus. “Le language de Saint Bonaventure à Jean Duns Scotus. Ilídio de Sousa. 1.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos. edited by Jan A. “Escoto y Nietzsche: Dos aproximaciones al vitalismo cristiano.” The Heythrop Journal 36 (1995): 249–85. Berlin and New York: Walter de Gruyter. 2054 — Reynolds. Jaime. 2049 — Rey Escapa. Duns Scot et Guillaume d’Ockham. 2008. 2053 — Rey Escapa.” Naturaleza y gracia 54 (2007): 716–52. 2008. 2057 — Ribeiro. “Scholastic Theology and the Case against Women’s Ordination. 2052 — Rey Escapa. John Duns Scotus. “Lectura ‘en clave actual’ de la cristología del beato Juan Duns Escoto. Jaime.” Naturaleza y gracia 51 (2004): 715–43. “Félicité humaine et conception de la philosophie chez Henri de Gand. Jaime.” Colectânea de Estudos 4/1 (1953): 42–51. “Teologia positiva e Teologia negativa em Duns Scotus. Bragança Paulista: EDUSF. Carlos Arthur.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos. August 1997 in Erfurt.” Laurentianum 44 (2003): 107–68. Porto Alegre: EST Edições. 559–63.. “El ser en el pensamiento de Escoto. 2071 — Rigobello. 417]. 1991.” In Homo et Mundus. “Das Werk von Johannes Duns Scotus im Lichte der Literarkritik.” In Homo et Mundus. edited by Giovanni Lauriola. 1991. “Zur Texttradition von Duns Scotus’ Ordinatio.” In Duns Escoto y las corrientes filosóficas de su tiempo. José. edited by Camille Bérubé. Amsterdam. Alberobello. José. Rome: Istituto Storico dei Cappuccini. “Il fondamento dell’autorità e le sue forme di esercizio in Duns Scoto. edited by Asociación Española de Filosofía Medieval. Mojsisch and O. Vol. Armando. edited by B. “Duns Scotus’ Text zur Theologie als praktische Wissenschaft. José. “Zur Entwicklung philosophischer und theologischer Lehren bei Johannes Duns Scotus. Convegno internazionale di studi scotistici.” Zeitschrift für katholische Theologie 103 (1981): 446–56. pour son 80e anniversaire. Vladimir. 1968. Conmemoración del VII Centenario de su Nacimiento (Días 13 al 14 de abril de 1966). Vladimir.F. Études de philosophie et théologie médiévales offertes à Camille Bérubé O. 345–53. 899– 910.” Salmanticensis 13 (1966): 609–20. 17–29. Festschrift für K. 2072 — Ripamonti. . 2066 — Riesco Terrero.” Naturaleza y gracia 16 (1969): 371–96.M. 1984. Acta Quinti Congressus Scotistici Internationalis. Vladimir. 55–70. 31–39. 2064 — Richter. 2063 — Richter. Acta Quinti Congressus Scotistici Internationalis. Rome. 2067 — Riesco Terrero. “Le Opere di Giovanni Duns Scoto nella Biblioteca del convento francescano di Dongo. 868–86. José. 417]. 2062 — Richter. 2. Reprinted in Studien zum literarischen Werk von Johannes Duns Scotus [nr. 2065 — Richter. Vladimir. “Evolución del concepto de ser en el pensamiento de Escoto. Vladimir.” Quaderni della Biblioteca del Convento Francescano di Dongo 6 (1991): 5–6. “El objeto de la metafísica y la analogía del ente según Escoto. 2061 — Richter. Reprinted in Studien zum literarischen Werk von Johannes Duns Scotus [nr. Madrid: Instituto “Luis Vives” de filosofía. E.” Filosofický časopis 40 (1992): 639–48. “La nozione di corporeità in Duns Scoto. 1984. edited by Camille Bérubé. 11–16. Studia Scholastico-Scotistica 8. Quaderni Scotistici 15. “El problema del ser en la escuela franciscana. 2069 — Riesco Terrero. 2000.” In Diritti umani e libertà in Duns Scoto: VII. Armando. edited by Vincenzo Criscuolo. 2068 — Riesco Terrero.” Sapienza 11 (1956): 331–47. Flasch. Vladimir. 221–37.” In Historia Philosophiae Medii Aevi. Rome.Articles and Book Chapters 177 2060 — Richter. Marcelllino. “Duns Scotus’ literarisches Werk: Legende und Wirklichkeit. Bari: AGA. “Duns Scotus’ Text zur Univozität.” In Mélanges Bérubé. Studia Scholastico-Scotistica 8. Pluta.” Studia mediewistyczne 34 (1999): 157–62. 2070 — Rigobello. edited by Asociación Española de Filosofía Medieval. 1972. Studia Scholastico-Scotistica 5. 2076 — Rivera de Ventosa. “En torno al supuesto positivismo de Juan Duns Escoto. Enrique. “Hacia una fenomenología del amor en el pensamiento de J. edited by Asociación Española de Filosofía Medieval. 2078 — Rivera de Ventosa. 2081 — Rivera de Ventosa. Madrid: Instituto “Luis Vives” de filosofía. Duns Scoti. Acta Quinti Congressus Scotistici Internationalis.” Rivista teologica di Lugano 10 (2005): 85–110. Enrique. “Rationes necessariae supposita divina ordinatione: Libertà e contingenza in un ‘commento’ di Duns Scoto ad Anselmo d’Aosta. “Concepción de la persona en Fernando Rielo frente al Tomismo y Escotismo. 2084 — Rivera de Ventosa.” In Duns Escoto y las corrientes filosóficas de su tiempo. Davide. Davide. “ Visión de la historia en Duns Escoto. Studia Scholastico-Scotistica 8. Enrique. Enrique. “L’univocità dell’essere secondo Duns Scoto. “Doble plano metafísico de la persona en la filosofía de Duns Escoto y su interpretación en el pensamiento actual. “Estética franciscana y metafísica escotista. Enrique. 2082 — Rivera de Ventosa. 2077 — Rivera de Ventosa. “Hacia una fenomenología del amor en el pensamiento de J.” Naturaleza y gracia 13 (1966): 289–314. Enrique. Madrid: Instituto “Luis Vives” de filosofía. 27–39. 2083 — Rivera de Ventosa. Enrique.” Naturaleza y gracia 41 (1994): 239–59. 293–315. edited by Camille Bérubé. Conmemoración del VII Centenario de su Nacimiento (Días 13 al 14 de abril de 1966). 2079 — Rivera de Ventosa. “Interpretación filosófica de Duns Escoto por Amor Ruibal.” In Deus et homo ad mentem I. 1968. Enrique. 2085 — Rivera de Ventosa. 1984. Davide. Rome: Societas Internationalis Scotistica.” Naturaleza y gracia 17 (1970): 269–99. 113–40. “Doble plano metafísico de la persona en la filosofía de Duns Escoto y su interpretación en el pensamiento actual. Enrique.” Verdad y vida 24 (1966): 283–304. Enrique.” Rivista teologica di Lugano 15 (2010): 307–20. 2074 — Riserbato. 193–225. Rome.178 Duns Scotus Bibliography 2073 — Riserbato. 2080 — Rivera de Ventosa. Duns Escoto.” Collectanea Franciscana 82 (2012): 57–85. 2075 — Riserbato.” In Duns Escoto y las corrientes filosóficas de su tiempo. 1968. Duns Escoto.” In Homo et Mundus. Duns Escoto. “Multa videntur hic impossibilia implicari: Duns Scoto e la ‘fìsica del’Eucaristia’ in Ordinatio IV. . “En torno al supuesto positivismo de J. Conmemoración del VII Centenario de su Nacimiento (Días 13 al 14 de abril de 1966).” Salmanticensis 13 (1966): 621–34.” Espíritu 46 (1997): 183–91. 85–113. Bonaventure. 2087 — Rivera de Ventosa. Studia Scholastico-Scotistica 5. Rome: Societas Internationalis Scotistica. “J.” In Regnum hominis et regnum Dei. 1984.Y. Enrique. Rome: Societas Internationalis Scotistica. Sartre. 57–78. edited by Camille Bérubé. “Juan Duns Escoto ante la condenación de París de 1277. Enrique.’” Naturaleza y gracia 42/2 (1995): 45–86.” Miscellanea francescana 103 (2003): 703– 18. and the Will. 2092 — Roberts. Duns Escoto y J. edited by Camille Bérubé. “Truth in Metaphysics: Duns Scotus and the Early Heidegger. Studia ScholasticoScotistica 6.. Wiesbaden. 535–44. Subsidia 3. “Indeterminism in Duns Scotus’ Doctrine of Human Freedom. 2089 — Rivera de Ventosa. Lawrence D. edited by Philippe Büttgen et al.” In Deus et homo ad mentem I. Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus. Acta Quarti Congressus Scotistici Internationalis. John Duns Scotus. pensador cristiano en su concepción del ‘Ordo naturae. Mary Beth Ingham and Oleg V. ed. 2095 — Robiglio. Acta Quarti Congressus Scotistici Internationalis. 1. Lawrence D. 2094 — Robiglio. Rome. Studia Scholastico-Scotistica 8. Acta Quinti Congressus Scotistici Internationalis. Archa Verbi. 265–72. Studia ScholasticoScotistica 6. Münster: Aschendorff.” In John Duns Scotus. 2088 — Rivera de Ventosa. Michael. 2091 — Roberts. “John Duns Scotus and the Concept of Human Freedom.Articles and Book Chapters 179 2086 — Rivera de Ventosa. 2093 — Roberts. 2090 — Roberts.” The Modern Schoolman 51 (1973/74): 1–16. 317–25. St. 1972. 2009. “Christ as the Common Doctor and John Duns Scotus’s Place in the History of Hermeneutics.” In Homo et Mundus.” Cuadernos salmantinos de filosofía 4 (1977): 41–54. Bychkov. 2096 — Robinson. 2010. Rome: Societas Internationalis Scotistica. . N. Vol. “A Comparison of Duns Scotus and Thomas Aquinas of Human Freedom of Choice. “The Birth-Place of Blessed John Duns Scotus: Thomas Gascoigne. Michael D. Andrea A. edited by Camille Bérubé. 1978. 1. 1978. “A Thomistic Ring to Scotus’s Hermeneutics? The Doctor Communis.-P. “Los caminos de la libertad en J.’” Verdad y vida 51 (1993): 233–50.” American Catholic Philosophical Quarterly 83 (2009): 467–90. 545–65.” In Regnum hominis et regnum Dei. Andrea A.: Franciscan Institute Publications. Lawrence D. Duns Escoto. Harrassowitz. Enrique. Lawrence D. “The Contemporary Relevance of Duns Scotus’ Doctrine of Human Freedom. 2097 — Robson. Duns Scoti.” In Vera doctrina: Zur Begriffsgeschichte der Lehre von Augustinus bis Descartes / L’idée de doctrine d’Augustin à Descartes. “Opción de Juan Duns Escoto ante dos grandes metafísicas: la de la ‘essentia’ y la del ‘esse. Enrique. Vol. a hitherto Unnoticed Witness. 180 Duns Scotus Bibliography 2098 — Rode, Christian. “Drei Theorien des Allgemeinen um 1308: Ein historischer Querschnitt.” In 1308: Eine Topographie historischer Gleichzeitigkeit, edited by Andreas Speer and David Wirmer, 402–16. Miscellanea Mediaevalia 35. Berlin: Walter de Gruyter, 2010. [Discusses Duns Scotus, Hervaeus Natalis, and William of Ockham.] 2099 — Rodríguez Carballo, José. “Cristo ‘summum opus Dei’ en la visión de Duns Escoto.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. César Saco Alarcón, edited by Martín Carbajo Núñez. Vol. 2, 3–16. Rome: PAA – Edizioni Antonianum, 2008. 2100 — Rolandetti, Vittorio. “Contributo all’ambientazione storico-dottrinale del pensiero di G. Duns Scoto.” In Regnum hominis et regnum Dei. Acta Quarti Congressus Scotistici Internationalis, edited by Camille Bérubé. Vol. 1, 491–98. Studia ScholasticoScotistica 6. Rome: Societas Internationalis Scotistica, 1978. 2101 — Roling, Bernd. “Angelic Language and Communication.” In A Companion to Angels in Medieval Philosophy, edited by Tobias Hoffmann, 223–60. Brill’s Companions to the Christian Tradition 35. Leiden and Boston: Brill, 2012. – Section 4: “The Conveyance of Mental Content: Duns Scotus,” pp. 246–52. 2102 — Rosa, José M. S. “Da relacional antropologia franciscana.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos, edited by Luis A. De Boni, 281–90. Porto Alegre: EST Edições; Bragança Paulista: EDUSF, 2008. 2103 — Rosales, Eduardo. “La visión escotista y la teología moral.” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1966 celebrati. Vol. 3, 511–23. Studia Scholastico-Scotistica 3. Rome: Commissionis Scotisticae, 1968. 2104 — Rosini, Ruggero. “Cristo ‘immagine del Dio invisibile’ secondo Duns Scoto.” In Giovanni Duns Scoto, edited by Giovanni Lauriola, 137–49. Bari: Levante, 1992. 2105 — Rosini, Ruggero. “Cristo sommo bene di Dio creatore, Maria sommo bene di Cristo mediatore in Duns Scoto.” In Giovanni Duns Scoto, edited by Giovanni Lauriola, 151–74. Bari: Levante, 1992. 2106 — Rosini, Ruggero. “Gli ‘intelligibili’ nella dottrina di Duns Scoto.” In Scienza, filosofia e teologia, edited by Giovanni Lauriola. Centro Studi Personalisti “Giovanni Duns Scoto,” Quaderno 2. Bari: Levante, 1993. 2107 — Rosini, Ruggero. “Gli ‘intelligibili’ nella dottrina di Duns Scoto.” In Deus et homo ad mentem I. Duns Scoti, 673–91. Studia Scholastico-Scotistica 5. Rome: Societas Internationalis Scotistica, 1972. 2108 — Rosini, Ruggero. “I limiti della ragione e la necessità della rivelazione in Duns Scoto.” In Regnum hominis et regnum Dei. Acta Quarti Congressus Scotistici Internationalis, edited by Camille Bérubé. Vol. 1, 155–68. Studia ScholasticoScotistica 6. Rome: Societas Internationalis Scotistica, 1978. Articles and Book Chapters 181 2109 — Rosini, Ruggero. “Il pensiero del Beato Giovanni Duns Scoto sulla corredenzione mariana.” In Maria corredentrice, 93–128. Frigento (Avellino): Casa mariana, 1998. 2110 — Rosini, Ruggero. “La spiritualità di Giovanni Duns Scoto.” In Giovanni Duns Scoto, edited by Giovanni Lauriola, 181–202. Bari: Levante, 1992. 2111 — Rosini, Ruggero. “La suprema distinzione tra Dio e il mondo in Duns Escoto.” In Homo et Mundus. Acta Quinti Congressus Scotistici Internationalis, edited by Camille Bérubé, 331–43. Studia Scholastico-Scotistica 8. Rome, 1984. 2112 — Rosini, Ruggero. “Maria nel culto.” In Giovanni Duns Scoto, edited by Giovanni Lauriola, 175–80. Bari: Levante, 1992. 2113 — Rosini, Ruggero. “Maternità spirituale di Maria secondo i principi della teologia scotista.” Immaculata Mediatrix 2 (2002): 177–95. 2114 — Rosinski, Franciszek. “Koncepcja człowieka według Dunsa Szkota [The notion of the human being according to Duns Scotus].” Studia Franciszkańskie 4 (1991): 171–83. 2115 — Ross, James F., and Todd Bates. “Duns Scotus on Natural Theology.” In The Cambridge Companion to Duns Scotus, edited by Thomas Williams, 193–238. Cambridge: Cambridge University Press, 2003. 2116 — Rossi, Osvaldo. “Duns Scoto lettore di Sant’Anselmo. A proposito dell’argomento ontologico.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993, edited by Leonardo Sileo. Vol. 2, 749–63. Rome: Edizioni Antonianum, 1995. 2117 — Rossi, Osvaldo. “La persona in Duns Scoto: da creatura a ‘ultima solitudo.’” In Scienza e filosofia della persona in Duns Scoto: V. Convegno Internazionale di Studi Scotistici, edited by Giovanni Lauriola, 229–45. Alberobello: Editrice AGA, 1999. 2118 — Rudavsky, Tamar M. “The Doctrine of Individuation in Duns Scotus.” Franziskanische Studien 59 (1977): 320–77; 62 (1980): 62–83. 2119 — Ruello, Francis. “Deux précurseurs de Jean Duns Scot: Albert le Grand et Ulger d’Angers.” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1966 celebrati. Vol. 1, 271–84. Studia Scholastico-Scotistica 1. Rome: Commissionis Scotisticae, 1968. 2120 — Ruiz de Loizaga Ulibarri, Saturnino. “Los ‘explicit’ en los manuscritos e incunables de las obras de Duns Escoto.” In Religioni et litteris. Miscellanea di studi dedicata a p. Barnaba Hechich, O.F.M., edited by Benedykt J. Huculak, 289–321. Città del Vaticano: Casa editrice Pontificia Academia Mariana Internationalis, 2005. 2121 — Ruiz de Loizaga Ulibarri, Saturnino. “Los franciscanos y el Islam (siglos XIII– XIV).” In Religioni et doctrinae: Miscellanea di studi offerti a Bernardino de Armellada in occasione del suo 80° compleanno, edited by Aleksander Horowski, 71– 109. Bibliotheca seraphico-capuccina 89. Rome: Istituto Storico Cappuccini, 2009. 182 Duns Scotus Bibliography 2122 — Rumrich, John Peter. “Milton, Duns Scotus, and the Fall of Satan.” Journal of the History of Ideas 46 (1985): 33–50. [Duns Scotus is marginal in this article.] 2123 — Sagüés Iturralde, José “Escoto y la eficacia del concurso divino ante F. Suárez.” Estudios eclesiásticos 41 (1966): 483–514. 2124 — Sagüés Iturralde, José. “Escoto y la eficacia del concurso divino ante Suárez.” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1966 celebrati. Vol. 4, 339–74. Studia Scholastico-Scotistica 4. Rome: Commissionis Scotisticae, 1968. 2125 — Salamon, Witold G. “Nowatorskie elementy gnozeologii Jana Dunsa Szkota [Innovative elements in John Duns Scotus’s epistemology].” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. Jana Dunsa Szkota, Katolicki Uniwersytet Lubelski Jana Pawła II, 8–10 kwietnia 2008, edited by Edward Iwo Zieliński and Roman Majeran, 273–86. Lublin: Wydawnictwo KUL, 2010. 2126 — Salamon, Witold Grzegorz. “Poznanie intuicyjne według bł. Jana Dunsa Szkota [Intuitive Cognition in Bl. John Duns Scotus].” In Filozofia franciszkanów [Franciscan Philosophy]. Vol. 2: Bł. Jan Duns Szkot [Blessed John Duns Scotus], edited by Celestyn Napiórkowski, 37–49. Niepokalanów: Wydawnictwo Ojców Franciszkanów, 2005. 2127 — Salamon, Witold Grzegorz. “Una ‘quaestio’ di Scoto intorno alla natura di una cosa: Analisi di ‘Quaestiones super libros Metaphysicorum Aristotelis’, VII, q. 13.” In Religioni et doctrinae: Miscellanea di studi offerti a Bernardino de Armellada in occasione del suo 80° compleanno, edited by Aleksander Horowski, 301–45. Bibliotheca seraphico-capuccina 89. Rome: Istituto Storico Cappuccini, 2009. 2128 — Salinas, Héctor Hernando. “El problema del significado del nombre común en Juan Duns Escoto.” Universitas Philosophica 56 (2011): 201–40. 2129 — Samaritani, Antonio. “Estremismo francescano e problema dell’elemosina nelle correnti di Scoto e dell’Olivi (1308–1331).” Palestra del clero 36/15–16 (1957): 713– 20. 2130 — Santogrossi, Ansgar. “Duns Scotus on Potency Opposed to Act in Questions on the Metaphysics IX.” American Catholic Philosophical Quarterly 67 (1993): 55–76. 2131 — Santogrossi, Ansgar. “La science divine du divin et du non-divin chez Duns Scot.” In Le Contemplateur et les idées: modèles de la science divine du néoplatonisme au XVIIIe siècle, edited by Olivier Boulnois, Jacob Schmutz, and Jean-Luc Solère, 107–27. Bibliothèque d’Histoire de la Philosophie. Paris: Vrin, 2002. 2132 — Santogrossi, Ansgar. “Scotus’s Method in Ethics: not to Play God – a Reply to Thomas Shannon.” Theological studies 55 (1994): 314–29. 2133 — Santogrossi, Ansgar. “Soi, intersubjectivité et langage chez Duns Scot.” In Duns Scot à Paris, 1302–2002. Actes du colloque de Paris, 2–4 septembre 2002, edited by Articles and Book Chapters 183 Olivier Boulnois, Elizabeth Karger, Jean-Luc Solère, and Gérard Sondag, 607–22. Textes et études du Moyen Âge 26. Turnhout: Brepols, 2004. 2134 — Santos, José G. “Doctrina del mérito en Duns Escoto.” Verdad y vida 19 (1961): 269–89. 2135 — Sanz, Rafael. “Tres centenarios. Comentario de actualidad: Santa Isabel de Turingia o Hungría (1207–1231) – 2007. Muerte de Duns Escoto (1308–2008). Fundación de la Orden Franciscana y aprobación de la Regal 1209–2009.” Verdad y vida 64 (2006): 613–32. 2136 — Saranyana, José Ignacio. “Onto-teología en Juan Duns Escoto.” In Dar razón de la esperanza. Homenaje al Prof. Dr. José Luis Illanes, edited by T. Trigo, 1261–75. Biblioteca de Teología 29. Pamplona: Ediciones Universidad de Navarra, 2004. 2137 — Saranyana, Josep Ignasi. “‘Primo in intellectu cadit ens’. Juan Duns Escoto frente a Tomás de Aquino.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. César Saco Alarcón, edited by Martín Carbajo Núñez. Vol. 1, 261–72. Rome: PAA – Edizioni Antonianum, 2008. 2138 — Saranyana, Josep Ignasi. “El pensamiento teológico franciscano: San Buenaventura, Duns Escoto, Guillermo de Ockham.” Scripta Theologica 14 (1982): 847–61. 2139 — Saxlová, Tereza. “Jan Duns Scotus und Sigismund Storchenau: Von einer Possibilienlehre zu einer Intelligibilienlehre.” Verbum: Analecta Neolatina 1 (1999): 91–103. 2140 — Scapin, Pietro. “Atteggiamento dello Scoto di fronte all’argomento Anselmiano.” Analecta Anselmiana 4 (1975): 159–71. 2141 — Scapin, Pietro. “Capisaldi di un’antropologia scotista.” In Deus et homo ad mentem I. Duns Scoti, 269–91. Studia Scholastico-Scotistica 5. Rome: Societas Internationalis Scotistica, 1972. 2142 — Scapin, Pietro. “Contingenza e libertà divina in Giovanni Duns Scoto.” Miscellanea francescana 64 (1964): 3–37, 277–308. 2143 — Scapin, Pietro. “Il prologo della ‘Summa Theologica’ di S. Tommaso e dell’‘Ordinatio’ di Duns Scoto.” Tommaso d’Aquino nel suo VII centenario. Atti del congresso internazionale (Roma – Napoli 17–24 aprile 1974). Vol. 2, 297–305. Naples: Edizioni domenicane italiane, 1975–1978. 2144 — Scapin, Pietro. “Il significato fondamentale della libertà divina secondo Giovanni Duns Scoto.” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1966 celebrati. Vol. 2, 519–66. Studia Scholastico-Scotistica 2. Rome: Commissionis Scotisticae, 1968. 184 Duns Scotus Bibliography 2145 — Scapin, Pietro. “L’Itinerarium mentis in Deum e il De Primo Principio. Convergenze e divergenze nell’approccio razionale di Dio.” Miscellanea francescana 75 (1975), Suppl. 1: 21–40. 2146 — Scapin, Pietro. “La causalità nel pensiero di Scoto.” Miscellanea francescana 66 (1966): 357–400. 2147 — Scapin, Pietro. “Libertà, storia e salvezza secondo Duns Scoto.” In Regnum hominis et regnum Dei. Acta Quarti Congressus Scotistici Internationalis, edited by Camille Bérubé. Vol. 1, 169–76. Studia Scholastico-Scotistica 6. Rome: Societas Internationalis Scotistica, 1978. 2148 — Scapin, Pietro. “Liberté, praxis et incarnation selon Duns Scot.” Temporalité et aliénation. Actes du Colloque organisé par le Centre International d’Études Humanistes et par l’Institut d’Études Philosophiques de Rome, 313–18. Paris, 1975. 2149 — Scapin, Pietro. “Livelli d’esperienza e comprensione metafisica secondo Duns Scoto.” In Sprache und Erkenntnis im Mittelalter, edited by Jan P. Beckmann et al. Vol. 2, 788–94. Miscellanea mediaevalia 13/1. Berlin and New York: Walter de Gruyter, 1981. 2150 — Scapin, Pietro. “Necessité et liberté d’après Aristote et Jean Duns Scot.” Diotima 8 (1980): 120–27. 2151 — Scapin, Pietro. “Verità e storia nel pensiero di Scoto.” In Homo et Mundus. Acta Quinti Congressus Scotistici Internationalis, edited by Camille Bérubé, 182–90. Studia Scholastico-Scotistica 8. Rome, 1984. 2152 — Schaber, Johannes. “Heideggers frühes Bemühen um eine ‘Flüssigmachung der Scholastik’ und seine Zuwendung zu Johannes Duns Scotus.” In Heidegger und die christliche Tradition: Annäherungen an ein schwieriges Thema, edited by Norbert Fischer and Friedrich-Wilhelm von Herrmann, 91–127. Hamburg: Meiner, 2007. 2153 — Schalück, Hermann. “Der Wissenschaftscharakter der Theologie nach Johannes Duns Scotus.” Wissenschaft und Weisheit 34 (1971): 141–53. 2154 — Scheltens, Gonsalvus. “Der Gottesbeweis des J. Duns Scotus.” Wissenschaft und Weisheit 27 (1964): 229–45. 2155 — Scheltens, Gonsalvus. “Die thomistische Analogielehre und die Univozitätslehre des J. Duns Scotus.” Franziskanische Studien 47 (1965): 315–38. 2156 — Schlageter, Johannes. “Das Menschsein Jesu Christi in seiner zentralen Bedeutung für Schöpfung und Geschichte bei Johannes Duns Scotus und heute.” Wissenschaft und Weisheit 47 (1984): 23–36. 2157 — Schlageter, Johannes. “Die Zwangstaufe von Juden und Andersgläubigen.” In Duns-Scotus-Lesebuch, edited by Herbert Schneider, Marianne Schlosser, and Paul Zahner, 302–5. Kevelaer: Butzon und Bercker, 2008. Articles and Book Chapters 185 2158 — Schlageter, Johannes. “Gott in Beziehung: Das Gottesverständnis des Johannes Duns Scotus im Kontext franziskanischer Spiritualität und Theologie.” Thuringia Franciscana NF 52 (1997): 298–319. 2159 — Schlageter, Johannes. “Gottes Dreieinigkeit: Die Unterscheidung der Personen in Gott.” In Duns-Scotus-Lesebuch, edited by Herbert Schneider, Marianne Schlosser, and Paul Zahner, 206–8. Kevelaer: Butzon und Bercker, 2008. 2160 — Schlageter, Johannes. “Gottes freie und unvollendete Schöpfung.” In Duns-ScotusLesebuch, edited by Herbert Schneider, Marianne Schlosser, and Paul Zahner, 203–5. Kevelaer: Butzon und Bercker, 2008. 2161 — Schlageter, Johannes. “Todesstrafe.” In Duns-Scotus-Lesebuch, edited by Herbert Schneider, Marianne Schlosser, and Paul Zahner, 298–301. Kevelaer: Butzon und Bercker, 2008. 2162 — Schlosser, Marianne. “Weihesakrament.” In Duns-Scotus-Lesebuch, edited by Herbert Schneider, Marianne Schlosser, and Paul Zahner, 240–46. Kevelaer: Butzon und Bercker, 2008. 2163 — Schmaus, Michael. “Die Metaphysik in der Theologie des Johannes Duns Scotus.” Miscellanea mediaevalia 2 (1963): 30–49. 2164 — Schmidt, Axel. “‘Potuit, decuit, ergo fecit.’ Die Unbefleckte Empfängnis nach Johannes Duns Scotus.” In Im Dienste der inkarnierten Wahrheit: Festschrift zum 25jährigen Pontifikat Seiner Heiligkeit Papst Johannes Paul II, edited by Albrecht Graf von Brandenstein-Zeppelin et al., 149–65. Weilheim-Bierbronnen, 2003. 2165 — Schmidt, Axel. “Der Denkansatz des Johannes Duns Scotus.” In Duns-ScotusLesebuch, edited by Herbert Schneider, Marianne Schlosser, and Paul Zahner, 39–81. Kevelaer: Butzon und Bercker, 2008. 2166 — Schmidt, Axel. “Die dreifache Frucht des Meßopfers nach Johannes Duns Scotus.” In Das hl. Meßopfer als Angelpunkt der Weltgeschichte: Naturphilosophischtheologische Betrachtungen, edited by Albrecht Graf von Brandenstein-Zeppelin and Alma von Stockhausen, 81–91. Weilheim-Bierbronnen, 2004. 2167 — Schmidt, Axel. “Die Einwohnung des Heiligen Geistes in der Seele nach Johannes Duns Scotus.” In Das franziskanische Verständnis des Wirkens des Heiligen Geistes in Kirche und Welt, edited by Herbert Schneider, 66–84. Mönchengladbach: B. Kühlen Verlag, 2005. 2168 — Schmidt, Axel. “Die Ontologie des Duns Scotus.” In Duns-Scotus-Lesebuch, edited by Herbert Schneider, Marianne Schlosser, and Paul Zahner, 137–57. Kevelaer: Butzon und Bercker, 2008. 2169 — Schmidt, Axel. “Die Unvermeidlichkeit der distinctio formalis: Naturphilosophische Reflexionen zu einem zentralen Lehrstück des Johannes Duns Scotus.” Wissenschaft und Weisheit 67 (2004): 96–118. 1994. Martin Anton. Rome: Societas Internationalis Scotistica. 2010.. 2171 — Schmidt. “Zufall. edited by Ludger Honnefelder et al. Franziskanische Forschungen 45. Rome: Societas Internationalis Scotistica. “Johannes Duns Scotus über die Immaculata Conceptio. 1302–2002. “Scotus und Kant: Rationale Anti-Rationalisten. “Intellektuelle Anschauung bei Duns Scotus. Münster: Aschendorff. Studia Scholastico-Scotistica 6. Axel.186 Duns Scotus Bibliography 2170 — Schmidt. 2172 — Schmidt. Martin Anton.Y. Axel. 2173 — Schmidt. 2–4 septembre 2002. Todestag von Johannes Duns Scotus. 2175 — Schmidt. 146–69. 21) des Johannes Duns Scotus. Duns Scoti. 2180 — Schmit. Coelde. Turnhout: Brepols. Arbogast. “Göttliche und geschöpfliche Wirklichkeit im Quodlibet des Johannes Duns Scotus. 1972. 163–85. Studia Scholastico-Scotistica 5. Von Scotus über Husserl zu Levinas.” Theologische Revue 104 (2008): 353–70. 177–85.” Theologie und Glaube 89 (1999): 180–218. Acta Quarti Congressus Scotistici Internationalis. N.. “Rationalität im Dienst der Liebe: Zum 700. 2176 — Schmidt.: Franciscan Institute Publications. edited by Franz Lackner. Axel. Axel. Axel. edited by Olivier Boulnois. 2004. Axel. Festschrift für Theobald Beer. Textes et études du Moyen Âge 26. 2177 — Schmidt. edited by Camille Bérubé. Bonaventure. edited by Remigius Bäumer and Alma von Stockhausen. Actes du colloque de Paris.” Wissenschaft und Weisheit 70 (2007): 62–80. Kevelaer: Edition T. “Staunen und Verstehen: Die Problematik intentionaler Repräsentation. Glück und göttliche Vorsehung nach dem Quodlibet (a. Axel. Weilheim. 2nd ed. 2003. Axel. 1978. “Zwischen Naturalismus und Voluntarismus: Was uns die Philosophie des Johannes Duns Scotus zu denken gibt. Elizabeth Karger. “Widerspricht die Trinitätslehre der Vernunft? Eine Untersuchung der Positionen des Johannes Duns Scotus und Martin Luthers.” In Luther und die Folgen für die Geistesgeschichte. 2181 — Schmitt. 487–93. 1.” In Regnum hominis et regnum Dei.” Mariologisches Jahrbuch 8 (2004): 55–78. Jean-Luc Solère. part 3. 2178 — Schmidt. 595–606. 2174 — Schmidt. 41–70.” In Deus et homo ad mentem I.” Theologie und Glaube 89 (1999): 514–37. “The Concept of Time in Theology and Physics. and Gérard Sondag. Proceedings of “The Quadruple Congress” on John Duns Scotus.” In Duns Scot à Paris.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. 2179 — Schmidt. Vol. St. “Duns Scotus und Niels Bohr über Individualität und Unbestimmtheit.” In Zwischen Weisheit und Wissenschaft: Johannes Duns Scotus im Gespräch. Axel. “Anschauung und Denken bei Duns Scotus: Über eine für die neuzeitliche Erkenntnistheorie folgenreiche Akzentverlagerung in der . ” In Die Renaissance als erste Aufklärung. 2183 — Schmitt. Kevelaer: Butzon & Bercker. Kevelaer: Butzon und Bercker. edited by Edward Iwo Zieliński and . and Paul Zahner. 2009. Herbert. 2008. “Die Person nach Duns Scotus und das Ringen um den Menschen. 2004. Marianne Schlosser. Tagung der Karl und Gertrud Abel-Stiftung am 29. “Anschauung und Denken bei Duns Scotus: Über eine für die neuzeitliche Erkenntnistheorie folgenreiche Akzentverlagerung in der spätmittelalterlichen Aristoteles-Deutung. 2186 — Schneider. 7–34. 1. 155–72. “Betende Erhebung zu Gott.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. 2184 — Schmutz. “Die Würde der menschlichen Person nach Johannes Duns Scotus. 2008. 2187 — Schneider.” In Duns-Scotus-Lesebuch. Rome: PAA – Edizioni Antonianum. Katolicki Uniwersytet Lubelski Jana Pawła II. edited by Enno Rudolph.” Antonianum 78 (2003): 679–84. “Einzigkeit und Liebe nach Johannes Duns Scotus. edited by Arbogast Schmitt and Gyburg Radke-Uhlmann. Herbert. and Paul Zahner. Herbert. Charles B. “Henry of Ghent. Kevelaer: Butzon und Bercker. edited by Herbert Schneider. Arbogast. Être et représentation = nr.” Mediaeval Studies 25 (1963): 231–58.” Critique 641 (2000): 857–73. 2182 — Schmitt. Religion und Aufklärung 1. 335–51. Veröffentlichungen der JohannesDuns-Skotus-Akademie für Franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 16. Tübingen: Mohr Siebeck. 119–26. une transgression de la métaphysique. [Review article of Olivier Boulnois. “Jean Duns Scot. 255] 2185 — Schneider. 2190 — Schneider.” In Philosophie im Umbruch: Der Bruch mit dem Aristotelismus im Hellenismus und im späten Mittelalter – seine Bedeutung für die Entstehung eines epochalen Gegensatzbewusstseins von Antike und Moderne. Marianne Schlosser. und 30. Jana Dunsa Szkota. Jacob. edited by Martín Carbajo Núñez. Stuttgart: Steiner.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. 2188 — Schneider. Herbert. 1: Die Renaissance und ihre Antike. Philosophie der Antike 21. November 2002 in Marburg. edited by Herbert Schneider. Vol.Articles and Book Chapters 187 spätmittelalterlichen Aristoteles-Deutung. 79–103. “Betende Erhebung zu Gott mit dem seligen Johannes Duns Scotus. 2008.” In Duns-Scotus-Lesebuch. edited by Herbert Schneider. 8–10 kwietnia 2008. Herbert.” In Wie beeinflusst die Christusoffenbarung das franziskanische Verständnis der Person?. 1998. “Die Anerkenung des Johannes Duns Scotus als Seliger. Vol. 2189 — Schneider. César Saco Alarcón. Herbert. 188–211. Duns Scotus and Gianfrancesco Pico on Illumination. 6. 114–30. 2191 — Schneider. 387–400. . edited by Herbert Schneider. Jakob Hans Josef.” Wissenschaft und Weisheit 55 (1992): 62–66. Herbert. 401–15. in occasione del VII Centenario della morte di Giovanni Duns Scoto. B. edited by Herbert Schneider. 2010.E. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). Marianne Schlosser. Kevelaer: Butzon und Bercker. Herbert. 2192 — Schneider. “Subtiler Lehrer Duns Scotus – Meister Eckhart. 143–51. Marianne Schlosser. 2009. “Einzigkeit und Liebe nach Johannes Duns Scotus. Helsinki. Herbert. Herbert. 276–87. Jakob Hans Josef. and Paul Zahner.” ibid. ein Heiliger?” In Duns-Scotus-Lesebuch. “Univocità e carità in Duns Scoto. 177–92.P. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 14. 2008. Herbert.” In Lo scotismo nel Mezzogiorno d’Italia.” In Individuum und Individualität im Mittelalter. Miscellanea mediaevalia 24. edited by Francesco Fiorentino. edited by Reijo Työrinoja. Aertsen and Andreas Speer. Vol.188 Duns Scotus Bibliography Roman Majeran. Herbert. edited by Jan A. 2008. “Das Einzelne und das Allgemeine. “Maria – Jungfrau und Mutter. 2196 — Schneider. Kühlen Verlag. 2193 — Schneider. Marianne Schlosser. Kevelaer: Butzon & Bercker. 2195 — Schneider.” In Duns-Scotus-Lesebuch. 2197 — Schneider. 2199 — Schneider. Lublin: Wydawnictwo KUL. 74–96. Sprachphilosophische Betrachtungen über die Genese des Begriffs im Anschluß an Thomas von Aquin und Johannes Duns Scotus. Kevelaer: Butzon und Bercker.M. “Johannes Duns Scotus und die praktische Philosophie. 2010. Mönchengladbach. edited by Herbert Schneider. Berlin and New York: Walter de Gruyter.I. 259–63. 2002. and Paul Zahner. 2198 — Schneider. 127–133. 3.. Todestag von Johannes Duns Scotus.” In Fons Salutis Trinitas – Quell des Heils Dreifaltigkeit. Kevelaer: Butzon und Bercker. “Scotus. 2194 — Schneider. Turnhout: Brepols.) Helsinki 24–29 August 1987. Polish translation: “Jednostkowość i miłość według Jana Dunsa Szkota. 314–34. 2008.” In Einzigkeit und Liebe nach Johannes Duns Scotus: Beiträge auf der Tagung der Johannes-Duns-Skotus-Akademie vom 5. and Paul Zahner.” In Knowledge and the Sciences in Medieval Philosophy: Proceedings of the Eighth International Congress of Medieval Philosophy (S. 1990. 1996.” In Duns-Scotus-Lesebuch. edited by Herbert Schneider. “Johannes Duns Scotus: Ein bedeutender Heiliger und Gelehrter in Geschichte und Gegenwart. “Mit-Liebe. Anja Inkeri Lehtinen. and Dagfinn Føllesdal. Herbert. – 8. edited by Herbert Schneider. November 2008 in Köln zum 700. and Cologne: Brill. 2203 — Schubert-Soldern. “Johannes Duns Scotus: Der Mensch – Einheit in Differenz. Acta Quarti Congressus Scotistici Internationalis. “Scotus. Rome: Societas Internationalis Scotistica. 475–96. Leiden. vol. Rolf. and Mechthild Dreyer.” Theologie und Philosophie 49 (1974): 554–60. Studia Scholastico-Scotistica 5. “Ontologische Bedingungen christlicher Gotteslehre bei Johannes Duns Scotus und Immanuel Kant. Studien und Texte zur Geistesgeschichte des Mittelalters 53. Caesare non existente. 2209 — Scott. “Personales und sachorientiertes Denken.” In Für euch Bischof – mit euch Christ: Festschrift für Friedrich Kardinal Wetter zum siebzigsten Geburtstag. Heinz. “Das Individuationsprinzip bei Duns Scotus. “Negationes non summe amamus. “Scotus and Gilson on Anselm’s Ontological Argument. 1972. Rega Wood. “Der antike modal-logische Determinismus und Ockhams Kritik an Duns Scotus. 1996. Gerhard. Leiden. 1998. Frederick. Heinz. Rega Wood. Studien und Texte zur Geistesgeschichte des Mittelalters 53. Frederick. 2206 — Schulte. Studia Scholastico-Scotistica 5. edited by Ludger Honnefelder. Caesar est animal. 367–74. Rome: Societas Internationalis Scotistica. 2204 — Schulte. 393–412. 1. Louvain-la-Neuve: Editions de l’Institut supérieur de philosophie. “‘Unius entis unum esse’: Zu spekulativen Implikationen der Anthropologie des Johannes Duns Scotus. Ottilien: EOS-Verlag. 2205 — Schulte. Zum Peri-Hermeneias-Kommentar des Johannes Duns Scotus.” In Regnum hominis et regnum Dei. 1972. Rainer. Duns Scotus’ Auseinandersetzung mit der negativen Theologie.” In Deus et homo ad mentem I. 705–11. New York. edited by Christian Wenin.Articles and Book Chapters 189 2200 — Schneider.” In L’homme et son univers au moyen âge. and Cologne: Brill. Zur Auseinandersetzung des Duns Scotus mit der Anthropologie des Thomas von Aquin. 2208 — Scott. 2210 — Seel. “Johannes Duns Scotus Lectura in Librum Secundum Sententiarum. 1978.” Antonianum 40 (1965): 442–48. Heinz. and Mechthild Dreyer. Studia Scholastico-Scotistica 6. Michael. Vol. Zwei Typen mittelalterlicher Gotteslehre: Bonaventura und Johannes Duns Scotus. Jakob Hans Josef. 510–20. 163–73. New York.” In Deus et homo ad mentem I. Duns Scoti. 2202 — Schönberger. 1996. edited by Manfred Weitlauff and Peter Neuner.” Wissenschaft und Weisheit 60 (1997): 275–96. Malcolm. 2.” In John Duns Scotus: Metaphysics and Ethics.” The Monist 49 (1965): 634–38. and Anselm. St. “Utrum haec sit vera: Caesar est homo. Actes du 7ème congrès international de philosophie médiévale (30 août – 4 septembre 1982). 2201 — Schönberger. 675–94. edited by Ludger Honnefelder. 2207 — Schulz.” In John Duns Scotus: Metaphysics and Ethics. edited by Camille Bérubé. Duns Scoti. Rolf. 1986. . Rome: Societas Internationalis Scotistica. “ヨハネス・ ドゥンス・ スコトゥス の義認論の 受容過程とルタ [Regarding the misunderstanding of acceptatio divina theory. 2214 — Seiji. “ヨハネス・ ドゥンス・ スコトゥス の受肉の 理解について [Regarding John Duns Scotus’s understanding of the reason for the Incarnation]. Seisen University 15 (2007): 1‒ 21. Giovanni Duns Scoto. “Dignità e limiti della ragione nel De primo Principio di Giovanni Duns Scoto. Porto Alegre / Brazil. 217–32.” Miles Immaculatae 40 (2004): 143–66.” 『清泉女子大学キリスト教文化研究所年報』Journal of the Institute of Christian Culture. 2212 — Seifert. 2218 — Sépinski. 2010. “ヨハネス・ドゥンス・スコトゥスの自由の 理解について [Regarding John Duns Scotus’s understanding of freedom]. Josef. “Dalla devozione mariana di S.D. Marcella.E.I. Seisen University 12 (2004): 1–25. 2216 — Seiji. 249–82. 2220 — Serafini. “スコトゥス神学における‘acceptatio divina (神の受容)’—現代のプロテスタント神学との関連性 [‘Acceptatio divina (divine acceptance)’ in the theology of John Duns Scotus: in relation to modern protestant theology].” 『日本の神学』Theological Studies in Japan 45 (2006): 46–67.” In New Essays on Metaphysics as Scientia Transcendens: Proceedings of the Second International Conference of Medieval Philosophy. edited by Ernesto Dezza and Alessandro Ghisalberti. 2219 — Serafini. Fukuda [福田 誠二]. Marcella. Francesco d’Assisi alla dottrina dell’Immacolata nel B. Milan: Edizioni Biblioteca Francescana.” Mediaeval Sophia. Fukuda [福田 誠二]. Atti del convegno nel 7° centenario della morte di Giovanni Duns Scoto. 2217 — Selogna. 15–18 August 2006. Milano 7–8 novembre 2008. 2215 — Seiji. 2007..M. Fukuda [福田 誠二]. “Causa Joannis Duns Scoti. Louvain-la-Neuve: F.” In “Pro statu isto”: L’appello dell’uomo all’infinito. “La dottrina dell’immagine: Tracce agostiniane nell’Ordinatio di Duns Scoto. .” Veritas: Revista de filosofia (Porto Alegre) 50/3 (2005): 51–84. Josef.190 Duns Scotus Bibliography 2211 — Seifert. John Duns Scotus’ and Luther]. held at the Pontifical Catholic University of Rio Grande do Sul (PUCRS). “Scotus’ Analyse der ‘reinen Vollkommenheiten’ und zeitgenössische Religionsphilosophie. Augustinus. Chiara. Seisen University 11 (2003): 1–25. Fukuda [福田 誠二]. edited by Roberto Hofmeister Pich. Studi e ricerche sui saperi medievali 10 (2011): 222–31. 2213 — Seiji.” 『清泉女子大学キリスト教文化研究所年報』Journal of the Research Institute for Christian Culture.” 『清泉女子大学キリスト教文化研究所年報』Journal of the Institute of Christian Culture.” Wissenschaft und Weisheit 17 (1954): 217–21. “A vontade como perfeição pura e a nova concepção não- eudemonística do amor segundo Duns Scotus. edited by Giovanni Lauriola. J. Marcella. edited by Francesco Fiorentino. Quaderni Scotistici 15. “Platonismo e Aristotelismo nel De Primo Principio di G. 2226 — Serafini. In occasione del decimo anniversario dell’enciclica Fides et ratio. in occasione del VII Centenario della morte di Giovanni Duns Scoto. 107–41.” Theological Studies 54 (1993): 272–93. “Unicità e relazione: Ripensare la persona umana tra natura. Convegno internazionale di studi scotistici. 2000.” Franciscan Studies 60 (2002): 291–323. Turnhout: Brepols. 2224 — Serafini.” Miscellanea francescana 97 (1997): 552–613. 2231 — Shannon. Marcella. Marcella. 2229 — Serafini. Rome: PAA – Edizioni Antonianum. “Il desiderio naturale di Dio nel pensiero di Duns Scoto.” In Lo scotismo nel Mezzogiorno d’Italia.” In Fede e ragione: Le luci della verità.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. nuova serie 21 (1997/98): 11–34. Marcella. Alberobello.” In Diritti umani e libertà in Duns Scoto: VII. 1. 275–306. 2234 — Shibuya. 2012.” Franciscan Studies 58 (2000): 289–312.Articles and Book Chapters 191 2221 — Serafini. Marcella. edited by Antonio Malo. A. “Two Theories of Signification in the Writings of John Duns Scotus. Sally K. – 4. Marcella. J. 59–86. edited by Antonio Porras. Duns Scoto: Alle radici della contingenza. “Vita Scoti. 2010. César Saco . Marcella. “Duns Scotus on ‘ultima realitas formae. Duns Scoto. Vol. 2228 — Serafini. Thomas A.” Zygon 47 (2012): 156–74. Rome: Edizioni Università Santa Croce. Duns Scoto. Marcella. César Saco Alarcón. Bari: AGA. 2223 — Serafini. “La struttura logica del De Primo Principio di G. 2233 — Sheppard. 2225 — Serafini.” In Natura cultura e libertà: Storia e complessità di un rapporto. 2227 — Serafini. edited by Martín Carbajo Núñez. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). 2222 — Serafini. cultura e libertà. 151–60. “Method in Ethics: A Scotistic Contribution.” Collectanea Franciscana 69 (1999): 375–94. Rome: Edizioni Università Santa Croce. “Ragione e fede nel De Primo Principio di G. 2010.’” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. Marcella. 2232 — Sheppard.” Annali della Facoltà di Lettere e Filosofia dell’Università degli Studi di Perugia.” Miscellanea francescana 103 (2003): 550–78. Studi Filosofici 35. 353–62. “La fondazione della persona secondo Duns Scoto. 2008. “Duns Scoto interprete critico di Anselmo. 2230 — Severino. Katsumi. “Fede e ragione nel mistero di libertà della persona umana. A. “Free Will according to John Duns Scotus and Neuroscience. “Il mistero di Cristo nella vita dell’uomo: riflessi antropologici del Cristocentrismo di Duns Scoto. ” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. 1968. . Jana Dunsa Szkota [Seven manuscripts from the archive of the Conventual Friars in Warsaw related to John Duns Scotus’s doctrine].” In Wahrheit auf dem Weg: Festschrift für Ludwig Hödl zu seinem fünfundachtzigsten Geburtstag. 379–94.” Antonianum 76 (2001): 207–22. 2243 — Söder. César Saco Alarcón. 1. 2236 — Sileo. 2008.” In De doctrina Ioannis Duns Scoti. 2237 — Sileo. Jana Dunsa Szkota. edited by Edward Iwo Zieliński and Roman Majeran. Reinhardt. edited by Luis A. Bragança Paulista: EDUSF.]”『中世思想研究』 Studies in medieval thought 35 (1993): 73–92. Leonardo. Eustace. 1966 celebrati. Roman Aleksander.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos. “Giovanni Duns Scoto nel suo tempo e nel moderno. Katsumi. 2238 — Sileo. Rome: Commissionis Scotisticae. Leonardo.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700lecia śmierci bł. Studia Scholastico-Scotistica 3. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters – Neue Folge Band 72. 3. 226–46. “Die wiederentdeckte Frau – von Michael Scotus zu Johannes Duns Scotus.” Veritas: Revista de filosofia (Porto Alegre) 49/3 (2004): 545–52. “Filosofia. edited by Giovanni Lauriola. edited by Martín Carbajo Núñez. “スコトゥスの個体化の理論に対するオッカムの批判 [Ockham’s critique of the Duns Scotus’s theory of individuation.192 Duns Scotus Bibliography Alarcón. 2242 — Soczewka. 206–23. “Guilherme de Ockham versus João Duns Scotus: identidade e diferença entre intelecto agente e intelecto possível. Porto Alegre: EST Edições. medicina e teologia: Il concepimento di Maria nella svolta teoretica di Duns Scoto. Rome: PAA – Edizioni Antonianum. 39–89. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept. 51–71. 2241 — Soares Leite. 1992. Lublin: Wydawnictwo KUL. Vol. Rome: PAA – Edizioni Antonianum. 767–76. 2. 2240 — Smith. 2009. Bari: Levante.” In Giovanni Duns Scoto. De Boni. Thiago. Vol. Joachim R. 2008. Bento. Katolicki Uniwersytet Lubelski Jana Pawła II. 763–70. 8– 10 kwietnia 2008. Vol. 2008. 2010. “Ontologia e teoria dos transcendentes na Metafisica de Duns Scotus. Leonardo. Münster: Aschendorff. edited by Martín Carbajo Núñez. “Siedem rękopisów ze zbiorów archiwum prowincjalnego franciszkanów w Warszawie o doktrynie filozoficzno-teologicznej bł.F. 2239 — Silva Santos. “John Duns Scotus and Ecumenical Dialogue. edited by Manfred Gerwing and Heinrich J. “I soggetti della Teologia e il soggetto della metafisica: dalla soluzione di Tommaso d’Aquino alle soluzioni di Giovanni Duns Scoto. 2235 — Shibuya. 243–44. Vol. and Gérard Sondag. 1968. “Erkenntnistheoretische Implikationen der MemoriaKonzeption von Scotus. “Von der Ontokosmologie zur Ontologik. “Il Diritto naturale. Rome: Edizioni Antonianum. “Boèce et Duns Scot sur la transposition des prédicaments aristotéliciens dans la prédication divine.” Revista Portuguesa de Filosofía 64/1 (2008): 177–93.” Revue thomiste 103 (2003): 435–49. “Contingencia y creación en la filosofía de Duns Escoto. Studia Scholastico-Scotistica 2. Alexander. Francisco. 2248 — Solaguren. 2245 — Söder. 1995.” Sapienza 9 (1956): 70–83.” Quaderni di Studi Scotistici 2 (2005): 73–85.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. 483–93. “Studi scotisti di gnoseologia e di teodicea. 2251 — Solinas. 2254 — Sondag. Stefano. “Il diritto naturale in Duns Scoto. Celestino. “Aristote et Duns Scot sur le problème du sacrifice de soi: pour quelles raisons le citoyen courageux expose-t-il sa vie quand la cité est en danger?” Philosophie 61 (1999): 75–88. 2. edited by Franz Lackner. 1302–2002.” In Duns Scot à Paris. Kevelaer: Edition T. 151–60. 205–21. Joachim R. Franziskanische Forschungen 45. Stefano. 2004. 1. . Jean-Luc Solère. Elizabeth Karger. Gérard. Quaderni Scotistici 15. Consideraciones en los límites de la filosofía y teología según el pensamiento de Duns Escoto. Bari: AGA. Joachim R. Actes du colloque de Paris. Gérard. “Duns Scot sur le créable.” In Diritti umani e libertà in Duns Scoto: VII. Joachim R. 297–348. 2253 — Söllinger. “Notwendigkeit – Kontingenz – Freiheit. 2256 — Sondag. Giacomo. Vol. 2250 — Soleri. 375–86. 2249 — Solano Aguirre. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. edited by Giovanni Lauriola.” Revue des sciences philosophiques et théologiques 83 (1999): 103–15.” Philosophisches Jahrbuch 108 (2001): 33–40. 2247 — Solaguren.” Verdad y vida 24 (1966): 55–100. 170– 78. 2246 — Söder. Alberobello. 2–4 septembre 2002. 2252 — Solinas. edited by Leonardo Sileo.” Estudios franciscanos 52 (1951): 97–102. “Duns Scot et Pascal sur les états de la nature. “Pecado original y conocimiento de Dios. Rome: Commissionis Scotisticae. “La doctrine scotiste de la contingence dans la Reportatio I A. 1966 celebrati. Gérard. Celestino.” In De doctrina Ioannis Duns Scoti.” In Zwischen Weisheit und Wissenschaft: Johannes Duns Scotus im Gespräch. Convegno internazionale di studi scotistici.Articles and Book Chapters 193 2244 — Söder. Coelde. Turnhout: Brepols. 2000. 2257 — Sondag. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 2003. “Contingencia y creación en la filosofía de Duns Escoto. Gérard. edited by Olivier Boulnois. Textes et études du Moyen Âge 26. 2255 — Sondag. ” In New Essays on Metaphysics as Scientia Transcendens: Proceedings of the Second International Conference of Medieval Philosophy. 15–18 August 2006. “Jean Duns Scot sur la connaissance intuitive intellectuelle (Cognitio intuitiva).” Veritas: Revista de filosofia (Porto Alegre) 53 (2008): 32–58.. 2268 — Sondag. Proceedings of “The Quadruple Congress” on John Duns Scotus. Gérard. part 3. Porto Alegre / Brazil. edited by Christian Trottmann and Anca Vasiliu. Gérard. 2267 — Sondag. Gérard. St. Bonaventure. 2006. 117–28. 2260 — Sondag. 2259 — Sondag. 215–31. edited by Roberto Hofmeister Pich.” Chôra – Revue d’études anciennes et médiévales 3–4 (2005–2006): 285–325. Gérard.D. Gérard. 97–108. Münster: Aschendorff.” In Wissen über Grenzen: Arabisches Wissen und lateinisches Mittelalter. 2004. 2261 — Sondag.Y. 2269 — Sondag.” Revue thomiste 105 (2005): 111–22. Gérard. “La matière dans la Métaphysique d’Aristote d’après l’interprétation de Duns Scot.. “La réception d’Avicenne (Ibn Sina) chez Duns Scot. Paris: Vrin.: Franciscan Institute Publications. N. “Jean de Damas et Jean Duns Scot sur la doctrine dite assumptus homo. Miscellanea mediaevalia 33.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. “Duns Scot sur les différences ultimes. edited by Jean-Luc Solère and Zénon Kaluza. Berlin and New York: Walter de Gruyter. 2264 — Sondag. edited by Ludger Honnefelder et al. “Métaphysique et théologie dans les Prologues de la Lectura et de l’Ordinatio (1ère partie) de Jean Duns Scot.” Veritas: revista de filosofia (Porto Alegre) 49 (2004): 529–44.” Chôra – Revue d’études anciennes et médiévales 6 (2008): 211–49. held at the Pontifical Catholic University of Rio Grande do Sul (PUCRS). edited by Andreas Speer and Lydia Wegener.” Dialogue 39 (2000): 461–73.E. 2265 — Sondag. “Lumière et obscurité: Corporelles et incorporelles chez Jean Duns Scot. Champion. Gérard. 2263 — Sondag. 199–208. Paris: H. Gérard. 2266 — Sondag. Louvain-la-Neuve: F.” In La servante et la consolatrice: la philosophie dans ses rapports avec la théologie au Moyen Âge.M. “Jean de Damas et Jean Duns Scot sur l’infinité de la nature divine. Gérard. 2002. Gérard. “Duns Scot sur les raisons seminales. “La réception de la ‘Métaphysique’ d’Avicenne par Duns Scot. .” In Du visible à l’intelligence: Lumière et ténèbres de l’Antiquité à la Renaissance. 2010.” Documenti e studi sulla tradizione filosofica medievale 16 (2005): 23–55. 591–611. Textes et traditions 3.194 Duns Scotus Bibliography 2258 — Sondag. “Quelques aspects de la philosophie de l’esprit de Jean Duns Scot. 2262 — Sondag. Gérard. Gérard. 2007. “Jean Duns Scot sur l’infini extensif et l’infini intensif.I. 1996).” In Regnum hominis et regnum Dei. 2273 — South. Studia Scholastico-Scotistica 6. .” Studi francescani 87 (1990): 47–69. 2275 — Spruyt. part 3. 2271 — Sondag.Articles and Book Chapters 195 2270 — Sondag. Gérard. 1998. P. 2274 — Speer. Leiden. Bos. New York. Philosophy. “Duns Scotus’s Criticism of Henry of Ghent’s Notion of Free Will. and Art] 52 (2007): 62–68. Rega Wood.” In John Duns Scotus: Metaphysics and Ethics. Proceedings of “The Quadruple Congress” on John Duns Scotus. Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24. 2281 — Stella. 12 (1952): 71–90. Andreas. edited by Ludger Honnefelder et al. “Le sostanze angeliche e il problema della singolarità nel pensiero di Duns Scoto. St. “Scotus and the Knowledge of the Singular Revisited. Gérard. “Die Naturrechtslehre bei Alexander von Hales.” Medioevo 30 (2005): 191–206. edited by Ludger Honnefelder.” Franciscan Studies 11 (1951): 194–212.” In John Duns Scotus. 49–67. 1. Anthony. “Considerazioni sulla natura indifferens di Scoto.” Studia Patavina 34 (1987): 5–28. “La definizione del principio di individuazione in Duns Scoto: analisi delle difficoltà. 375–87.” Antonianum 72 (1997): 673–83. 1978.. 2280 — Stanciene. 2010. 2278 — Squitieri. and Cologne: Brill. N. Münster: Aschendorff. “The Conditional Definition of Beauty by Scotus. edited by Camille Bérubé. and Mechthild Dreyer.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. “Universel et natura communis dans l’Ordinatio et dans les Questions sur le Perihermeneias (une brève comparaison). Vol. Studien und Texte zur Geistesgeschichte des Mittelalters 53. 1996.Y. 139–54. Bonaventura und Johannes Duns Scotus. 2272 — Soto.” Logos: Religijos. 2276 — Squitieri. Joke. Comparative Cultural Studies. Domenico.” Studi francescani 90 (1993): 355–84. Heinz-Meinolf. Alberto. komparatyvistikos ir meno žurnalas [A Journal of Religion. “Metaphysica secundum statum viatoris: Anmerkungen zum epistemologischen Ausgangspunkt der scotischen Metaphysik. filosofijos.: Franciscan Institute Publications. edited by E. Alberto. Amsterdam and Atlanta: Rodopi. 2279 — Stamm.” History of Philosophy Quarterly 19 (2002): 125–47. “Il tema dell’individuale tra innovazione e regressione. Acta Quarti Congressus Scotistici Internationalis. Dalia Marija. “The Structure of Society according to Duns Scotus. 2277 — Squitieri. Alberto. “The Idea of Personal Education in the Anthropology of John Duns Scotus [in Lithuanian]. Bonaventure. James B. 385–91. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72. Renewal of Philosophy. Rome: Societas Internationalis Scotistica. ein ungenannter Gegner des Duns Scotus und einige Fragen an die Textgeschichte.: Peter Lang. Section 3: “John Duns Scotus. “Hopkins e escotismo. 2285 — Stroick. Martin W. Aertsen. Uta. Studien und Texte. Miscellanea mediaevalia 28. Aldershot: Ashgate. 241–95.” In Mittelalterliche Sprache und Literatur in Eisenach und Erfurt: Tagung anlässlich des 70. 86–103. Studien und Texte. and Ockham.” Revista Portuguesa de Filosofia 37 (1981): 106–31. and Annegret Haase. “Angels and Place: The Location of Separate Substances according to John Duns Scotus. Rome: Commissionis Scotisticae. “Eine Pariser Disputation vom Jahre 1306: Die Verteidigung des thomistischen Individuationsprinzips gegen Johannes Duns Scotus durch Guillelmus Petri de Godino O. Prospero Tommaso. Jahrhunderts. 2287 — Strong. edited by Isabel Iribarren and Martin Lenz. Geburtstags von Rudolf Bentzinger am 22. Walberberger Studien der Albertus-Magnus-Akademie – Philosophische Reihe 5. Ashgate Studies in Medieval Philosophy 8.” In Angels in Medieval Philosophical Inquiry: Their Function and Significance. Frankfurt a. 1975–1978. Mainz: Matthias-GrünewaldVerlag.P.. . F. 306–15. 2008. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “La teoria ilemorfica nel sistema scotista. 795–826. “Eine Pariser Disputation vom Jahre 1305: Die Verteidigung des thomistischen Individuationsprinzips gegen Johannes Duns Scotus durch Guillelmus Petri de Godino O. edited by Jan A.” In Thomas von Aquino: Interpretation und Rezeption. Schuber. “The Questions Asked. 1968. Tiziana.” In Tommaso d’Aquino nel suo VII centenario.” The Chaucer Review 38 (2004): 255–75. Manuel. Atti del congresso internazionale (Roma – Napoli 17–24 aprile 1974). David.P. Vol.” Idea – Studia nad strukturą i rozwojem pojęć filozoficznych 23 (2011): 5–23. “Der Wille in Meister Eckharts Erfurter ‘Reden’. 2008. and Andreas Speer. 89–111. Naples: Edizioni domenicane italiane. “Moral Psychology after 1277: Did the Parisian Condemnation Make a Difference to Philosophical Discussions of Human Agency?” In Nach der Verurteilung von 1277. 2284 — Störmer-Caysa.” In De doctrina Ioannis Duns Scoti. “Jana Dunsa Szkota pytanie o metafizykę [John Duns Scotus’s question concerning metaphysics]. 2289 — Sumares. edited by Willehad Paul Eckert. Clemens. Jacek. Kent Emery. 1974. 2.” pp. edited by Martin J. Berlin and New York: Walter de Gruyter. 2290 — Surzyn. 2006. 1966 celebrati.196 Duns Scotus Bibliography 2282 — Stella. Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Studia Scholastico-Scotistica 2. 2001. 2. 2283 — Stone. Jr. Clemens. M. 8. 559–608. the Answers Given: Langland. Vol. Scotus. Jürgen Wolf. 2288 — Suarez-Nani. 2286 — Stroick. 815–24. 2293 — Surzyn. Andrea. 2297 — Surzyn.” Studia Antyczne i Mediewistyczne 5[40] (2007): 207–24. Jana Dunsa Szkota.” Folia Philosophica 29 (2011): 153–68. 1966 celebrati. Rome: Commissionis Scotisticae. Jacek. 2294 — Surzyn. 2300 — Szabó.” Folia Philosophica 26 (2008): 105–33.Articles and Book Chapters 197 2291 — Surzyn. K. Studia Scholastico-Scotistica 3. “Pierwszy adekwatny przedmiot ludzkiego intelektu w rozumieniu Jana Dunsa Szkota [The first adequate object of the human intellect according to John Duns Scotus].” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. 2295 — Surzyn. 2010. “The Formal Distinction. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “Materia pierwsza w rozumieniu Jana Dunsa Szkota: Próba analizy. “Individuo o individualismo? Scoto e Francesco d’Assisi. Vol.” Studia Antyczne i Mediewistyczne 7[42] (2009): 199–219. 2296 — Surzyn. Jacek. 2302 — Tabarroni. 3. Jacek. edited by Edward Iwo Zieliński and Roman Majeran. J. edited by Silvestro Casamenti. “Ioannes Duns Scotus et evolutio dogmatis Immaculatae Conceptionis. Titus. Jacek. jej przedmiot i jego poznanie według Jana Dunsa Szkota [Theology as the science and its primary object according to John Duns Scotus]. 101–19. . Bologna: Edizioni Francescane Bologna. “Individual or Individualism? Scotus and Francis of Assisi. [Prime matter according to John Duns Scotus: an attempt of an analysis]. 1994. 1968. “Szkotowa koncepcja bytu jako bytu (ens inquantum ens) i jego modalność [Scotus’s conception of being as being and its modes]. Jacek. Katolicki Uniwersytet Lubelski Jana Pawła II. 449–60. Kanta [The inspiration Scotus gave for Kant’s transcendentalism]. 2292 — Surzyn.” Studia Antyczne i Mediewistyczne 6[41] (2008): 245–74. 2299 — Swindler. Jacek. 473–95. Jacek.” Studia Antyczne i Mediewistyczne 8[43] (2010): 151– 67. “Szkotowe inspiracje w transcendentalizmie I. 2298 — Surzyn. Jacek.” Franciscan Studies 55 (1998): 239–51. “Teologia jako nauka. Andrea. “Koncepcja natury wspólnej Jana Dunsa Szkota [The common nature according to John Duns Scotus]. Lublin: Wydawnictwo KUL.” Etica e persona: Duns Scoto e suggestioni nel moderno. 8–10 kwietnia 2008. “Univocatio entis według Jana Dunsa Szkota [Univocity of being according to John Duns Scotus]. “Zasada jednostkowienia: Analiza koncepcji Jana Dunsa Szkota [The principle of individuation: the analysis of Duns Scotus’s conception]. 2301 — Tabarroni.” Studia Antyczne i Mediewistyczne 4[39] (2006): 165–78.” Southwest Philosophy Review 4/1 (1988): 71–77.” In De doctrina Ioannis Duns Scoti. Katolicki Uniwersytet Lubelski Jana Pawła II. Sinivaldo Silva. 2306 — Tavares. edited by Luis A. 8–10 . “A teologia e seu método no Prólogo da ‘Ordinatio’ de Duns Scotus. Renewal of Philosophy. s. 83–107. Sinivaldo Silva. Rudi A. Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24. 1996).” 『カトリック研究』Catholic studies 30/60 (1991): 23–44. Paolo. Sinivaldo Silva. “Qualche considerazione sulla dicotomia Diritto naturale – Diritto positivo nel Francescanesimo medievale: Giovanni de la Rochelle. Quaderni Scotistici 15.198 Duns Scotus Bibliography 2303 — Takahashi. edited by E. Bonaventura da Bagnoregio. Craig Ringwalt. Guglielmo Melitone da Mediavilla e Giovanni Duns Scoto a confronto. 2000.” Vita Minorum 75 (2004): 717–37. “Intuitieve kennis en contingentie bij Duns Scotus. “A criação na perspectiva ecológica: a contribuição de Scotus. De Boni. 2311 — Terenzi. “Professor Gilson’s Study on the Doctrine of Duns Scotus. “Natura In Seipsa Recurva Est: Duns Scotus and Aquinas on the Relationship between Nature and Will. Bos. Jana Dunsa Szkota. Bragança Paulista: EDUSF. 155–69. 2305 — Tavares. 2314 — Tkaczyk. 2313 — Thro. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72.” In Błogosławiony Jan Duns Szkot 1308– 2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. “O primado universal de Cristo na teologia de Duns Escoto. edited by Giovanni Lauriola. 2008. Marcin. Sinivaldo Silva. “La ‘promozione ontologica’: la figura di Duns Scoto nell’opera di Hannah Arendt. 111–24. “Jana Dunsa Szkota dowód tezy o istnieniu Boga [John Duns Scotus’s proof for the existence of God]. Porto Alegre: EST Edições. “Better teachers than Scotus or Aquinas. 2312 — Thompson. Alberobello.” In Diritti umani e libertà in Duns Scoto: VII. P.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos.” Scintilla (Curitiba) 2/1 (2005): 67–106.” Revista eclesiástica brasileira 68 (2008): 772–806.” Revista Eclesiástica Brasileira 61/241 (2001): 114–50. Bari: AGA.” Medieval and Renaissance Studies 2 (1966) 114–45. “ドゥンス・スコトゥスにおける神の観念 [The Idea of God according to Duns Scotus]. 2310 — Te Velde. 2309 — Te Velde. Rudi A. “A teologia e seu método no prólogo da Ordinatio de Duns Scotus. Amsterdam and Atlanta: Rodopi.” New Scholasticism 27 (1953): 198–204. 1998.” Tijdschrift voor Filosofie 47 (1985): 276–96. C. Wataru [高橋 亘]. 2304 — Tammaro. Linus J.” In John Duns Scotus. 2308 — Tavares. Convegno internazionale di studi scotistici. 2307 — Tavares. 2320 — Todisco. Rome: Edizioni Antonianum. 2321 — Todisco. “Dal ‘signum rei’ al ‘signum conceptus’: La duplice funzione della parola secondo G. Orlando. 1. 2325 — Todisco. 1995.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. 229–72. Vol. Orlando. Studia Scholastico-Scotistica 5.” Miscellanea francescana 90 (1990): 506–45. 2326 — Todisco. “G. Orlando. Duns Scoto.Articles and Book Chapters 199 kwietnia 2008.” Miscellanea francescana 95 (1995): 72–152. “Dio ‘ut ens infinitum’ e ‘ut haec essentia’ oggetto primo della teologia scotista. “G. Duns Scoto e il trascendimento dell’aristotelismoaverroista.” Sapienza 61 (2008): 257–304. “Esigenze teologiche dell’ente univoco in Duns Scoto. Rome: Societas Internationalis Scotistica. 2323 — Todisco. 2317 — Todisco. edited by Edward Iwo Zieliński and Roman Majeran. “Il metodo della concordanza e l’unione attitudinale dei fenomeni naturali: progetto scotista di una scienza cristiana. Duns Scoto tra libertà e contingenza. Orlando. 2316 — Todisco. 2318 — Todisco. Przekroczenie radykalnej różnicy między ego volo (chcę) i ego cogito (myślę). Orlando. 2322 — Todisco. Duns Scoto e le ‘voces significativae’: Contributo al dibattito. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. “G. 187–228. 8–10 kwietnia 2008. 2319 — Todisco. Katolicki Uniwersytet Lubelski Jana Pawła II. Polish translation: “Duns Szkot i Kartezjusz. Orlando. Duns Scoto e B. Orlando.” ibid. Orlando. 2315 — Todisco. Orlando. 2010. Orlando. edited by Leonardo Sileo. Duns Scoti. “G. 1972. 2327 — Todisco. Orlando.” Miscellanea francescana 104 (2004): 477–524. 149–72. “Duns Scoto e Ockham difenori di diverse prospettive scientifiche. Duns Scoto e il pluralismo epistemologico. Lublin: Wydawnictwo KUL. Orlando. Critica del ruolo-guida della ratione filosofica.” Miscellanea francescana 69 (1969): 337–57.” In Deus et homo ad mentem I. “G. 2010.” Miscellanea francescana 91 (1991): 337–92. Pascal.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. 2324 — Todisco. “G. 121–48. 609–25. Acta . Orlando. edited by Edward Iwo Zieliński and Roman Majeran. “Duns Scoto e il pluralismo epistemologico. Orlando.” Miscellanea francescana 93 (1993): 426–53. Duns Scoto e il rifiuto della prova del movimento come via all’esistenza di Dio.” Miscellanea francescana 92 (1992): 85–148. Jana Dunsa Szkota.. 2328 — Todisco. “Dall’io penso tomista all’io voglio scotista. “Duns Scoto e Cartesio: Oltre la divaricazione tra l’ego volo e l’ego cogito.” Miscellanea francescana 71 (1971): 281–338.” Sapienza 19 (1966): 457–63.” In Homo et Mundus. Lublin: Wydawnictwo KUL. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). Orlando. “L’io e l’altro secondo G. “La libertà creativa. 2332 — Todisco. 59–105. Orlando. chiave di lettura del III libro dell’Ordinatio di Duns Scoto. Orlando. edited by Camille Bérubé. Orlando. 2344 — Todisco. “Il volto francescano di Dio oggi: Bonaventura in funzione di Scoto. “La trascendenza dell’uomo e di Dio secondo G. 78 (1978): 71–132. 2343 — Todisco.” Miscellanea francescana 89 (1989): 393–459. Orlando. Duns Scoto. in occasione del VII Centenario della morte di Giovanni Duns Scoto. 2340 — Todisco.” Studia Patavina 54 (2007): 537–64. d’Occam. Duns Scoto. Orlando. Duns Scoto e E. 2333 — Todisco.” Studia Patavina 59 (2012): 49–66.” Miscellanea francescana 68 (1968): 102–13. Orlando. 2339 — Todisco.” Miscellanea francescana 111 (2011): 45–76. “La volontà come responsabilità in Giovanni Duns Scoto: La modernità antimoderna del pensatore francescano.” Sapienza 20 (1967): 444–62.” Miscellanea francescana 69 (1969): 28–61. Rome. 301–20. 23 (1970): 41–54. Orlando. 2334 — Todisco. Orlando. Orlando. Orlando. Orlando.” Antonianum 71 (1996): 265–306. 2336 — Todisco. 1984.” Miscellanea Francescana 112 (2012): 7–30. “La libertà nella contingenza: Duns Scoto oltre il platonismo e l’aristotelismo. Duns Scoto.” Miscellanea Francescana 110 (2010): 55–84. Orlando. 2338 — Todisco. 2337 — Todisco.” Miscellanea francescana 73 (1973): 3–63. Duns Scoto. Dalla libertà di Dio al primato del singolare. edited by Francesco Fiorentino. “Liberare la verità di Dio: Il contributo di G.” Miscellanea francescana 77 (1977): 261–96. Orlando. Duns Scoto. Orlando. 2010. “La volontà di Dio e il potere della ragione: introduzione al pensiero di Giovanni Duns Scoto. “L’onnipotenza divina in G. “Il ruolo del soggetto e il primato della volontà: suggestioni scotiste.” Miscellanea francescana 108 (2008): 309–56. 2342 — Todisco. Lévinas.200 Duns Scotus Bibliography Quinti Congressus Scotistici Internationalis. “L’io e l’altro secondo G. “L’attualità del volontarismo intellettualista di G. “L’essere come essenza nella’ascesi a Dio di G.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua . “Libertà e bontà. 2331 — Todisco. “Introduzione al pensiero teologico di Scoto. Studia Scholastico-Scotistica 8. 2329 — Todisco. Duns Scoto e in G. 2335 — Todisco. 2330 — Todisco. Duns Scoto e Emanuele Lévinas. “La ragione nella fede secondo G.” Miscellanea francescana 94 (1994): 393–440. anima della prassi in Giovanni Duns Scoto.” In Lo scotismo nel Mezzogiorno d’Italia. 2341 — Todisco. Turnhout: Brepols. Orlando. “The Problem of Individuation in Scotus and Other Franciscan Thinkers of Oxford in the 13th Century. “L’io voglio di Duns Scoto come potenziale decostruttivo del totalitarismo in Hannah Arendt. Vol. Orlando. Duns Scoto teorico della ‘scienza cristiana. 1968. 1995.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Acta Congressus Scotistici .’” In De doctrina Ioannis Duns Scoti. “Ragione e Fede nel passaggio dalla Causa prima all’Ente infinito in Duns Scoto. 257–70.” Miscellanea francescana 89 (1989): 39–108. 2351 — Tognolo. 2008. d’Occam: Dalla ragione nella fede alla fede senza ragione. Acta Quarti Congressus Scotistici Internationalis. 2350 — Todisco.” Miscellanea Francescana 104 (2004): 525–74. Orlando. Christopher. 2354 — Tonia. 2358 — Torrance. 1966 celebrati. Leone. “Angelic Sin in Aquinas and Scotus and the Genesis of some Central Objections to Contemporary Virtue Ethics. 2352 — Tombler.” Pli: The Warwick Journal of Philosophy 18 (2007): 129–46.” Sapienza 63 (2010): 21–62. César Saco Alarcón. Ivo. Rome: Commissionis Scotisticae. Studia Scholastico-Scotistica 6. Rome: Societas Internationalis Scotistica. “La conoscenza umana in Duns Scoto. 2355 — Tonna. 1978. Thomas F. 2346 — Todisco. “Metafisica e scienza: G. Antonio. “Libertar a verdade: a modernidade antimoderna de João Duns Scotus. Vol. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 2357 — Tonner. 133– 51. Orlando. 2349 — Todisco.” Miscellanea francescana 68 (1968): 231–77. 21–31. John W. Vol. Orlando. 2356 — Tonna. Rome: Edizioni Antonianum. edited by Martín Carbajo Núñez.” In Regnum hominis et regnum Dei. 1966 celebrati. “The Teaching of John Duns Scotus on the Nature of the Divine Maternity. “Duns Scotus’ Concept of the Univocity of Being: Another Look. Duns Scoto. 495–508. Rome: Commissionis Scotisticae. Duns Scoto a G. Ivo. 2. 1968. Studia Scholastico-Scotistica 1.” Revista eclesiástica brasileira 68 (2008): 844–69. 2345 — Todisco. “Nella libertà la dignità dell’uomo: L’antropologia di G. Vol. 1. “Intuitive and Abstractive Knowledge from Duns Scotus to John Calvin.” Franciscan Studies 16 (1956): 396–406. Studia Scholastico-Scotistica 2. 2353 — Toner. Philip. “Lo spirito cristiano della filosofia di G. 133–53.” In De doctrina Ioannis Duns Scoti. 2347 — Todisco. edited by Camille Bérubé. 1. Orlando.” In De doctrina Ioannis Duns Scoti.’” Miscellanea francescana 84 (1984): 373–436. 2348 — Todisco. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1. “L’interpretazione scotista del ‘νοῦς ποιητικόν. “Lo spirito critico da G. Rome: PAA – Edizioni Antonianum. Orlando. 2. edited by Leonardo Sileo. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. Duns Scoto.” The Thomist 69 (2005): 79–125. Vol.Articles and Book Chapters 201 morte in onore di P. 246–48. 1972. und 15. 429–44. Acta Quinti Congressus Scotistici Internationalis. Rome: Commissionis Scotisticae. 401–16. Metaphysical Theology and Ethics 49 (2010): 535–55. “La vision béatifique dans la seconde école franciscaine: de Matthieu d’Aquasparta à Duns Scot. Mariano. Schulman.” Laurentianum 34 (1993): 33–47. 4. Agostino. Rome: Societas Internationalis Scotistica. edited by Camille Bérubé. Duns Scoti.” In Regnum hominis et regnum Dei. Cecilia. 183–209. 1984. “La nozione della teologia presso Scoto e la scuola agostiniana. 500–1300: A Biographical Dictionary. “Does Scotus’ Doctrine on Universals Make any Sense?” In Die Philosophie im 14. Greenwood Press. Duns Scotus is being discussed. Christian. “Does Univocity entail Idolatry?” Sophia: International Journal for Philosophy of Religion. 2363 — Traina. 1969. “John Duns Scotus (1266–1308). Mariano. Studia Scholastico-Scotistica 6. 69–73. [Although the article is mainly non-historical. 2369 — Turner. Martin M.” In Deus et homo ad mentem I. 2360 — Traina. IVe Congrès international de philosophie medieval. Jahrhundert.” In De doctrina Ioannis Duns Scoti. 291–305. 1966 celebrati. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 2368 — Trottmann. Mariano. 2361 — Traina. A Casebook. 1966 celebrati.202 Duns Scotus Bibliography Internationalis Oxonii et Edimburgi 11–17 sept. 2359 — Traina. 73–81. and Island Living: John Duns Scotus on Jews and Judaism.” In The Rise of the Medieval World. “Teologia del dolore di Dio e filosofia di Scoto. 2367 — Trifogli.” Collectanea franciscana 64 (1994): 121–80. Studia Scholastico-Scotistica 4. Paris: Vrin. 1978. Rome: Societas Internationalis Scotistica. Montréal: Institut d’études médiévales. Conn. Nick.” In Christian Attitudes toward the Jews in the Middle Ages. “Duns Scotus and the Medieval Debate about the Continuum. Westport. Vol. 923–38. edited by Jana K. Rome. Studia Scholastico-Scotistica 5.” In Arts libéraux et philosophie au Moyen Age. New York: Routledge. Vol. Studia Scholastico-Scotistica 4. Mariano. “Fondamento della distinzione della legge delle due tavole in Scoto. 1968. edited by Michael Frassetto. Studia Scholastico-Scotistica 8. Vol. In memoriam Konstanty Michalski (1879– . 2002. Routledge Medieval Casebooks 37. “La dialettica in Giovanni Duns Scoto. Mariano.” In Homo et Mundus. Nancy L. 2370 — Tweedale. 1968. 2364 — Trakakis. edited by Camille Bérubé. 2007.” Medioevo 24 (2004): 233–66. 1. “Jewish Witness. Rome: Commissionis Scotisticae. Acta Quarti Congressus Scotistici Internationalis. “Duns Scoto oltre Aristotele e l’aristotelismo.] 2365 — Trapè. Andrew G. 2366 — Traver. Forced Conversion. 2362 — Traina. “La nozione di partecipazione e le sue implicazioni metafisiche. 4. 1968. 363–75. Pedro Ignacio. edited by Ernesto Dezza and Alessandro Ghisalberti. 2371 — Tweedale.” In “Pro statu isto”: L’appello dell’uomo all’infinito. 2373 — Ubbiali. Sergio. gustare e proclamare. Martin M. “Duns Scotus on the Reality of Possible Worlds. 2380 — Van der Laan. Rome: Commissionis Scotisticae. . Vol. 269–84. 1995. Milano 7–8 novembre 2008. Aertsen zum 65. 2375 — Uscatescu Barrón. Grüner.’” In De doctrina Ioannis Duns Scoti.” Vivens homo 5/2 (1994): 377–99.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. R. 2372 — Tweedale. edited by Ernesto Dezza and Alessandro Ghisalberti. Atti del convegno nel 7° centenario della morte di Giovanni Duns Scoto. 11–30. Cesare.” American Catholic Philosophical Quarterly 67 (1993): 77–93. 2376 — Utrilla Soria.Articles and Book Chapters 203 1947). 2010. Bochumer Studien zur Philosophie 10. “Zu Duns Scotus’ Bestimmung des transzendentalen Guten als Hinsicht.” Revista teólogica limense 42 (2008): 323–54. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “II discorso umano sul Dio libero in margine a Giovanni Duns Scoto. Rome: Edizioni Antonianum. Duns Scot et la question de la toute-puissance divine. edited by Martin Pickavé. 2377 — Vaiani. “Duns Scotus’s Doctrine on Universals and the Aphrodisian Tradition.” Franciscan Studies 23 (1963): 257–67.” In “Pro statu isto”: L’appello dell’uomo all’infinito. . Ria. Milan: Edizioni Biblioteca Francescana. Herman Leo. “Scotus and Ockham on the Infinity of the Most Eminent Being. “Duns Escoto y el argumento anselmiano. Milano 7–8 novembre 2008. 2010.” In Die Logik des Transzendentalen: Festschrift für Jan A. 2. Renewal of Philosophy. edited by E. Jorge. Josep Manuel. Vol. 2381 — Van der Lecq. “‘II primo principio di tutto mi conceda di credere. 1996). “Pic de la Mirandole. La dimensione spirituale nell’opera di Scoto. 2378 — Valcke. 77–104. “El pensamiento de Duns Escoto en la cultura de su tiempo. Louis. Martin M. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. Milan: Edizioni Biblioteca Francescana. “La preuve de l’existence de Dieu dans la ‘Lectura. 1966 celebrati. 2374 — Udina Í Cobo. 103–18. Atti del convegno nel 7° centenario della morte di Giovanni Duns Scoto. Berlin and New York: Walter de Gruyter.’” Philosophia reformata 38 (1973): 62–76. edited by Olaf Pluta. P. “Nature and Supernature according to Duns Scotus: An Analysis of the First Part of Duns Scotus’ Prologue to his ‘Ordinatio. Studia Scholastico-Scotistica 2.” In John Duns Scotus. H. 2003. 2.’. Miscellanea mediaevalia 30. 2379 — Van Breda. Amsterdam: B. 1988. Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24. Geburtstag. edited by Leonardo Sileo. 783–805. . ” In Fons Salutatis Trinitatis – Quell des Heils Dreifaltigkeit. 1. 2386 — Veldhuis. Amsterdam and Atlanta: Rodopi. Assen: Van Gorcum. 2005. 2005. 2389 — Veldhuis. 2383 — Van Hook.” New Scholasticism 36 (1962): 29–48. “God is in orde: De ethiek van Gods geordineerde en aboslute macht (Ordinatio I 44). Henri. 1966 celebrati. 2002.” In Geloof geeft te denken: Opstellen over de theologie van Johannes Duns Scotus. Beck and Henri Veldhuis.” Revue philosophique de Louvain 50 (1952): 603–13. 571–76. “De hermeneutische betekenis van de supralapsarische Christologie van Johannes Duns Scotus. Studia ScholasticoScotistica 6. 1978. 2. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. “La philosophie à la veille de l’entrée en scène de J.204 Duns Scotus Bibliography Bos. 65–74. Vol. Henri. edited by Herbert Schneider.” In Regnum hominis et regnum Dei. Scripta franciscana 8. 163–71.” In Geloof geeft te denken: Opstellen over de theologie van Johannes Duns Scotus. Henri. edited by Andreas J. . Assen: Van Gorcum. “De eerste keus: De hermeneutische betekenis van Duns Scotus’ christologie. 173–82.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. 1. edited by Andreas J. Kevelaer: Butzon & Bercker. J. Fernand. Rome: Societas Internationalis Scotistica. Brennan. 2391 — Veldhuis. “God is liefde: Over de voortbrenging van de Heilige Geest (Lectura I 10. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72. Rome: Edizioni Antonianum. “Gott ist die Liebe: Über die Hervorbringung des Heiligen Geistes bei Johannes Duns Scotus. 1). “L’édition critique des œuvres de Jean Duns Scot. 2385 — Van Steenberghen. Vol. edited by Leonardo Sileo. 1995. 2005. Studia Scholastico-Scotistica 1. Vol. Rome: Commissionis Scotisticae. B. 199–221. Beck and Henri Veldhuis. q. Henri. 101–13. Acta Quarti Congressus Scotistici Internationalis. edited by Camille Bérubé. “Duns Scotus’ Theory of Synchronic Contingency in Lectura I 39 and its Theological Implications. Fernand. 2382 — Van der Walt. Veröffentlichungen der JohannesDuns-Skotus-Akademie 14. Scripta franciscana 8. “Duns Scotus and the Self-Evident Proposition. 1968. Scripta franciscana 8. 89–99. 219–29. Assen: Van Gorcum. Beck and Henri Veldhuis. 2387 — Veldhuis. edited by Andreas J. 1998. Duns Scot.” In Geloof geeft te denken: Opstellen over de theologie van Johannes Duns Scotus. 2390 — Veldhuis. Henri. “‘Regnum hominis et Regnum Dei’: Historical-Critical Discussion on the Relationship between Nature and Supernature According to Duns Scotus. 2388 — Veldhuis.” Bijdragen 61 (2000): 152–74. 2384 — Van Steenberghen.” In De doctrina Ioannis Duns Scoti. Henri. 221–5. Marianne Schlosser. 2395 — Veldhuis. Léon. 2399 — Verhulst.” In Geloof geeft te denken: Opstellen over de theologie van Johannes Duns Scotus. Veröffentlichungen der Johannes-Duns-SkotusAkademie: Kevelaer: Butzon & Bercker. Rome: Commissionis Scotisticae. “Person zwischen Natur und Gnade. libertad y amor en Duns Escoto. Kevelaer: Butzon & Bercker. “Person zwischen Natur und Gnade: Zu Duns Scotus’ Verständnis der Person im Prolog der Ordinatio. Assen: Van Gorcum. Studia Scholastico-Scotistica 3. 2402 — Veuthey. “Dios. 3. 1995. “Eucharistie. Léon. Kevelaer: Butzon und Bercker. Marianne Schlosser. C. 2398 — Verducci. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für Franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 16. 2.” In De doctrina Ioannis Duns Scoti.” Annales de l’Institut de philosophie de l’Université Libre de Bruxelles (1975): 7–32. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept. Ignacio. 1127–44. Vol. 2394 — Veldhuis. “Ordained and Absolute Power in Scotus’ Ordinatio I 44. Henri. and Paul Zahner. . and Paul Zahner. 1966 celebrati. “Zur hermeneutischen Bedeutung der supralapsarischen Christologie des Johannes Duns Scotus.” In Wie beeinflusst die Christusoffenbarung das franziskanische Verständnis der Person?. 2393 — Veldhuis. Beck and Henri Veldhuis. Rome: Edizioni Antonianum. Vol. 2008. Daniela. Henri. edited by Herbert Schneider. edited by Herbert Schneider. Scripta franciscana 8. edited by Leonardo Sileo.” In Duns-Scotus-Lesebuch. “A propos des intentions premières et des intentions secondes chez Jean Duns Scot. edited by Andreas J. 91–99. 2396 — Veldhuis. 247–51. Henri.Articles and Book Chapters 205 2392 — Veldhuis. 2004. 461–71. 2005.” Revista española de filosofía medieval 15 (2008): 101–12. 2008. 2400 — Veuthey.” Vivarium 38 (2000): 222–30. edited by Herbert Schneider. edited by Herbert Schneider. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. 2000. 75–82.” Miscellanea francescana 51 (1951): 561–65. Henri. Léon. 2397 — Verdú Berganza. “Scheler – Duns Scoto: Volontarismo e interpretazione del moderno. Kevelaer: Butzon und Bercker. “Hoog aangelegd: Duns Scotus’ persoonsbegrip in de Proloog van de Ordinatio. Henri. 2401 — Veuthey.” In Duns-Scotus-Lesebuch.” In Menschwerdung Gottes – Hoffnung des Menschen.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. 1968. “Duns Scoti editio critica. “Duns Scot et le mystère de la transsubstantiation. Reprinted in: idem. 1976. edited by Antonio Garcia. 2406 — Vier.” In De Anselme à Luther: études de philosophie médiévale. 1. “Condition d’une métaphysique médiévale: Jean Duns Scot.206 Duns Scotus Bibliography 2403 — Veuthey. 103–26. Paul. 1986. Paris: Vrin. Studia Scholastico-Scotistica 5. 19– 32. Paris: Vrin. .” In Estudos de filosofia medieval: A obra de Raimundo Vier.” Rivista di Filosofia Neo-Scolastica 70 (1978): 135–48.” In Deus et homo ad mentem I. 2411 — Vignaux. “Métaphysique de l’exode. 2408 — Vignaux. 245–52. Vol. Raimundo. “Métaphysique de l’exode et univocité de l’être chez Jean Duns Scot. philosophie de la religion (à partir du De Primo Principio selon Duns Scot). 1976. 43–56. 1972. Paris: Vrin. “A essência da liberdade na doutrina de João Duns Escoto. 1978. “Il concetto di Dio Uno e Trino nella teologia di Duns Scoto. Interprétations juives et chrétiennes d’Exode 3–14. Paul. Paul. Paul.” Aquinas 5 (1962): 301–23. “Sur l’histoire de la philosophie au XIVe siècle. 1976. “Recherche métaphysique et théologie trinitaire chez Jean Duns Scot.” Miscellanea francescana 67 (1967): 3–17. 2416 — Vignaux. Petrópolis: Vozes. 2409 — Vignaux. Paris: Vrin.” In Celui qui est. Paul.” In De Anselme à Luther: études de philosophie médiévale. 2404 — Veuthey. 2414 — Vignaux. “Infini. “Humanisme et théologie chez Jean Duns Scot. 2413 — Vignaux. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept. Duns Scoti. 1997.” In De Anselme à Luther: études de philosophie médiévale. 495–507. 1968. liberté et histoire du salut. Rome: Societas Internationalis Scotistica.” In Regnum hominis et regnum Dei. Acta Quarti Congressus Scotistici Internationalis. “Il Cristocentrismo di Duns Scoto. edited by Camille Bérubé. 175–91. 2405 — Veuthey. Paul. 1976.” In De Anselme à Luther: études de philosophie médiévale.” Miscellanea francescana 66 (1966): 448–74. edited by Alain de Libera and Emilie Zum Brunn. Léon. 271–86. Rome: Commissionis Scotisticae. De Anselme à Luther: études de philosophie médiévale. Rome: Societas Internationalis Scotistica. Studia Scholastico-Scotistica 4. 2412 — Vignaux. Paris: Vrin. “Recherche métaphysique et théologie trinitaire chez Jean Duns Scot. Léon. 193–206. 2410 — Vignaux. Paul. Paul. “Être et infini selon Duns Scot et Jean de Ripa.” In De doctrina Ioannis Duns Scoti. Léon. 207–29. 33–46. Vol. “Lire Duns Scot aujourd’hui. Studia Scholastico-Scotistica 6. Paul. 1976. Paul. 4. “Un nouveau Scot?” Études Franciscaines NS 2 (1951): 41–146. Paris: Cerf. 2407 — Vignaux. 2415 — Vignaux. Duns Scotus and Ockham. 1966 celebrati. 353–66. “Sur un paradoxe scotiste et sa critique par Jean de Ripa.” In Duns Scot à Paris. Berard. W.” In Einzigkeit und Liebe nach Johannes Duns Scotus: Beiträge auf der Tagung der Johannes-DunsSkotus-Akademie vom 5. edited by Annie Cazenave and Jean-François Lyotard.” Nederlands archief voor kerkgeschiedenis NS 40 (1953/54): 75–86. Jaarboek 1984. Todestag von Johannes Duns Scotus.” In John Duns Scotus. edited by Camille Bérubé. 39–67 Utrecht. 1–2 and its Concept of Possibility. 1998. Jean-Luc Solère. Antonie. 1985. Bac. “Valeur morale et valeur de salut. Paris: Presses Universitaires de France. 2418 — Vignaux. Marco. “De ethische optie van Duns Scotus. Paul. edited by Olivier Boulnois. Actes du colloque de Paris. M. Acta Quinti Congressus Scotistici Internationalis. A. 2425 — Vos. Renewal of Philosophy. Rome.” Kerk en Theologie 44 (1993): 17–32. Textes et études du Moyen Âge 26. Turnhout: Brepols. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72. “Angels and the General Intellect: Individuation in Duns Scotus and Gilbert Simondon. Paolo. edited by E. 2426 — Vos. N. 2004. 2420 — Visentin. Antonie. “De Efficacia Sacramentorum bij Bonaventura en Duns Scotus. November 2008 in Köln zum 700. “Die Bedeutung des Scotus für das westliche Denken. B. Antonie. Paul. “Almacht volgens Thomas en Duns. den Bok. 2421 — Visser. edited by Herbert Schneider.Articles and Book Chapters 207 2417 — Vignaux. “Duns in Potency: The Dating of Scotus’ Quaestiones super libros Metaphysicorum Aristotelis. 2009. 2423 — Vos. “Duns Scotus and Aristotle. P. Beck.” Divus Thomas 113 (2010): 187–218. “Duns Scotus. . 1996).” In Werkgroep Thomas van Aquino. 49–74. Antonie. 185–200. 2427 — Vos. Antonie. Veldhuis. 53–67. 1984. IX. 2428 — Vos. 3–19. 2424 — Vos. “Duns Scotus at Paris. E.” Parrhesia 7 (2009): 58–67. Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24. 2422 — Vogt. Amsterdam and Atlanta: Rodopi.” In Homo et Mundus. Bom.” Medioevo 30 (2005): 41–68. “La formalizzazione della prova modale del Tractatus de primo principio di Giovanni Duns Scoto. Antonie. Mönchengladbach. Dekker. and J. Elizabeth Karger. H. Klaas L. Bos. Kühlen Verlag.” Studia Mariana 9 (1954): 161–75. 1302–2002. 1984. 2419 — Virno. Anne Jippe. Studia Scholastico-Scotistica 8.” In L’Art des confins: Mélanges offerts à Maurice de Gandillac. 57–68. J. 2–4 septembre 2002. – 8. Defender of the Immaculate Conception: An Historical-Dogmatic Study. and Gérard Sondag. Bychkov. Bonaventure. 2009. Marianne Schlosser. “Duns Speaks for Himself with the Help of a Comma. Antonie. edited by Herbert Schneider.Y. edited by Jan A. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 10. St. 436–49. 55–75. 2431 — Vos. edited by Herbert Schneider. “Ethik. Antonie. edited by Herbert Schneider. Berlin and New York: Walter de Gruyter. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 10. Kevelaer: Butzon und Bercker. and Paul Zahner. 2432 — Vos. 61–83. Antonie. edited by Herbert Schneider.” In Johannes Duns Scotus: Seine Spiritualität und Ethik. N. Kevelaer: Butzon & Bercker. . Antonie. “Ein Profil der scotischen Spiritualität. 267–89. 2002. “Individuality and Virtue according to Duns Scotus. 2010. Kevelaer: Butzon und Bercker. Kevelaer.” In Individuum und Individualität im Mittelalter. Veröffentlichungen der Johannes-Duns-SkotusAkademie für Franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 16.” In Wie beeinflusst die Christusoffenbarung das franziskanische Verständnis der Person?. 2433 — Vos.” In John Duns Scotus. Kevelaer: Butzon & Bercker.” In Duns-Scotus-Lesebuch. Antonie.” In Johannes Duns Scotus: Seine Spiritualität und Ethik.: Franciscan Institute Publications. 2008. 1996. “Hauptlinien der scotischen Ethik. “Duns Scotus’s Significance for Western Philosophy and Theology. edited by Herbert Schneider. 2000. Münster: Aschendorff.” In Canterbury Studies in Franciscan History: Acts of the Franciscan History Conference of 2007 and 2008. Kevelaer: Butzon & Bercker. Marianne Schlosser.” In Fons Salutis Trinitas – Quell des Heils Dreifaltigkeit. 2004. edited by Philippe Yates and Jens Röhrkasten. Antonie. 2008. “Duns Scotus über die Sklaverei. Offenbarung und philosophia christiana. Aertsen and Andreas Speer. 2436 — Vos. Archa Verbi. edited by Herbert Schneider. Canterbury: Franciscan International Study Centre. 59–78. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 14.208 Duns Scotus Bibliography 2429 — Vos. Antonie. and Paul Zahner. “Gottes Dreieinigkeit und die Kontingenz. “Individualität. 2435 — Vos. Antonie. “Johannes Duns Scotus. 235–54. Mary Beth Ingham and Oleg V.” Kerk en Theologie 36 (1985): 177–95. ed. 3–38. Miscellanea mediaevalia 24.” In Duns-Scotus-Lesebuch. 2437 — Vos. Subsidia 3. 290–97. 2000. 2434 — Vos. Antonie. Antonie. 2438 — Vos. 2430 — Vos. Kevelaer: Butzon & Bercker. Philosopher: Proceedings of “The Quadruple Congress” on John Duns Scotus. 84–104. SIEPM Rencontres de Philosophie Médiévale 5. “Accidens est formaliter ens: Duns Scotus on Inherence in His Quaestiones subtilissimae on Aristotle’s Metaphysics. “Johannes Duns und die moderne Philosophie. Proceedings of the International Conference at Cambridge. edited by E. 2005.” Wiener Jahrbuch für Philosophie 30 (1998): 59–70.” In John Duns Scotus. Antonie. Antonie. 7–30. edited by E. Turnhout: Brepols. 2449 — Wald. 2441 — Vos. “Moments of the Ars Obligatoria according to John Duns. 1982. Antonie. Organized by the Société Internationale pour l’Étude de la Philosophie Médiévale. Mönchengladbach: B. “Thomas en Duns over de goddelijke wil. 1996. Berthold. 2446 — Vos. M. edited by John Marenbon. Jaarboek 1982. 455–73. 2450 — Wald. de Rijk. 75–88. Antonie. 195– 220. 2445 — Vos. edited by Albert . “Knowledge. Antonie. edited by Herbert Schneider. Berthold. Bos. Antonie.” Vivarium 38 (2000): 197– 221.. 2448 — Wald. Vol. “The Indispensability of Freewill: Scotus Can Speak for Himself. “The Theoretical Centre and Structure of Scotus’ ‘Lectura”: Philosophy in a New Key. Antonie. 40–68.” In Mediaeval Semantics and Metaphysics: Studies Dedicated to L. 2444 — Vos.” In Werkgroep Thomas van Aquino. “Die Bestimmung der ratio legis bei Thomas von Aquin und Duns Scotus: Zur Frage der Inkompatibilität oder Kontinuität mittelalterlicher Naturrechtstheorien. 8–11 April. 2442 — Vos. 2447 — Vos.” In Werkgroep Thomas van Aquino. Rome: Edizioni Antonianum. on the Occasion of His 60th Birthday. 117–35. P.Articles and Book Chapters 209 2439 — Vos. Kühlen Verlag. Nijmegen: Ingenium Publishers 1985.” Franciscan Studies 56 (1998): 383–419. 1983. Renewal of Philosophy. P. Antonie. 1995. Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24. Antonie. 2440 — Vos. Berthold. 1994.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Utrecht. 177–93. Utrecht. 1996).” In Das franziskanische Verständnis des Wirkens des Heiligen Geistes in Kirche und Welt. “Thomas’ en Duns’ theorie van de goddelijke alwetendheid. Amsterdam and Atlanta: Rodopi. 1. Ph. “‘Accidens est formaliter ens’: Duns Scotus über die Inhärenz der Akzidenzien. Certainty and Contingency. edited by Leonardo Sileo. 2.” In Mensch und Natur im Mittelalter.D. Artistarium Suppl. 2443 — Vos. “The Scotian Notion of Natural Law. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. Bos. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72. “On the Philosophy of the Young Duns Scotus: Some Semantical and Logical Aspects. Jaarboek 1983.” In Aristotle in Britain during the Middle Ages. 1998.” Medioevo 30 (2005): 171–90. ” The Monist 49 (1965): 571–87. Animal Parts. “Subsistence and Relation: The Derivation of the Political from the Concept of Person in Thomas Aquinas and John Duns Scotus. 2452 — Wanke. “A Problem for Realism: Our Multiple Concepts of Individual Things and the Solution of Duns Scotus.” ibid. Bonansea.: The Catholic University of America Press.” In Les philosophies morales et politiques au Moyen Âge. 17–22 août 1992. “Hopkins. New York.” Zeitschrift für Theologie und Kirche 69 (1972): 163–84. edited by Edward Iwo Zieliński and Roman Majeran. Y. Vol. 2454 — Ward. G. R. 2459 — Werbeck. “Thesen zur Naturrechtslehre des Johannes Duns Scotus. Y. Imagination. “Univocity and Analogy of Being in the Philosophy of Duns Scotus.C. “The Development of the Doctrine of the Formal Distinction in the Lectura Prima of John Duns Scotus. 2458 — Wengert. and Léonard G.. “Valor et applicatio missae: Wert und Zuwendung der Messe im Anschluß an Johannes Duns Scotus. Ottawa. 3. Wilfrid. Ashgate Studies in Theology.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł.” Journal of the History of Philosophy 15 (2012): 531–58. and von Balthasar: Philosophical Theology in Poetry. Eduardo Andújar. 2451 — Wald. and Hylomorphism: John Duns Scotus’s Pluralism about Substantial Form. 2455 — Watson. Otto. Miscellanea mediaevalia 21/2. D. . Katolicki Uniwersytet Lubelski Jana Pawła II. Sbrocchi. Thomas M. Bychkov and James Fodor. and the Arts.” Proceedings of the American Catholic Philosophical Association 32 (1958): 189–205. der Grabeskirche des Seligen. 118–32. Studies in Philosophy and the History of Philosophy 3. Berthold. Ottawa. “Verehrung und Kult des seligen Johannes Duns Scotus vor allem in Köln und in der Minoritenkirche. Ryan and Bernadine M. Bernadette Waterman. Actes du IXe Congrès international de philosophie médiévale. Publications du Laboratoire de la pensée ancienne et médiévale. 101–16. 8–10 kwietnia 2008.” In John Duns Scotus 1265–1965. 2010. Polish translation: “Kult błogosławionego Jana Dunsa Szkota w Kolonii i w kościele franciszkanów. Jana Dunsa Szkota. Gabriel. S. 2008. Washington. 2457 — Weiler.” In Theological Aesthetics after Von Balthasar.” Wissenschaft und Weisheit 32 (1969): 197–218. edited by Oleg V. Lublin: Wydawnictwo KUL. 1992. miejscu grobu Błogosławionego. 1365–74. 2453 — Ward. 67–77. Aldershot: Ashgate. 61–82. Carlos Bazán. “Animals. 1995. Scotus. edited by B. and Toronto: Legas. 662–81.210 Duns Scotus Bibliography Zimmermann and Andreas Speer. 2456 — Watson. edited by John K. S. Berlin and New York: Walter de Gruyter. 1965. Münster: Aschendorff. Hans-Joachim.Y. 1968. edited by Ludger Honnefelder. “Johannes Duns Scotus: Sohn des heiligen Franziskus. and Mechthild Dreyer. “The Metaphysics of Duns Scotus and Onto-Theology. Zur anthropologischen Bedeutung zweier personaler Bestimmungen nach Duns Scotus.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. 535–50. Studien und Texte zur Geistesgeschichte des Mittelalters 53. Thomas Aquinas. Bonaventure. Hans-Joachim.. Studia ScholasticoScotistica 2. 2461 — Werner.” In De doctrina Ioannis Duns Scoti. Rega Wood. 2467 — Widomski.” Revue des sciences philosophiques et théologiques 83 (1999): 21–33. 389–405. Scott M. Berlin and New York: Walter de Gruyter. Aertsen and Andreas Speer.” In Individuum und Individualität im Mittelalter. Friedrich. 1966 celebrati. “Unmitteilbarkeit und Unabhängigkeit. 477–517. Proceedings of “The Quadruple Congress” on John Duns Scotus. Hans-Joachim. Michael. 247–69. 2462 — Werner. “Przedmiot metafizyki u Jana Dunsa Szkota: Próba rozgraniczenia zagadnień ontologicznych i metafizycznych w obrębie jego filozofii [The object of metaphysics in John Duns Scotus: an attempt to distinguish the metaphysical from the ontological problems in his philosophy]. . edited by Jan A. and John Duns Scotus: On the Theology of the Father’s Intellectual Generation of the Word. Rome: Commissionis Scotisticae.” In John Duns Scotus: Metaphysics and Ethics. 2. Stuttgart. “‘Incommunicabilitas’ et ‘libertas’: la métaphysique de la personne selon Thomas d’Aquin et Duns Scot. Miscellanea mediaevalia 24. 1996. Leiden. Henry of Ghent. Berlin. St.” Münchener Theologische Zeitschrift 46 (1995): 273–80.Articles and Book Chapters 211 2460 — Werner. and Cologne: Brill. part 3. 2464 — Werner. 2468 — Wiitala. “Johannes Duns Scotus.: Franciscan Institute Publications. “Die Erkenntnis der Freiheit Gottes nach Johannes Duns Scotus.” Recherches de Théologie et Philosophie médiévales 77 (2010): 35–81. “‘Aliquod malum est in entibus’ – Duns Scotus über den Begriff des Bösen. 2010. edited by Ludger Honnefelder et al. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Friedrich. 2463 — Werner. and Cologne: Kohlhammer. Vol. New York.” In “Nimm und lies”: Christliche Denker von Origines bis Erasmus von Rotterdam.” Studia mediewistyczne 19/2 (1978): 49-73. Jacek. “Augustine. 2466 — Wetter. 1991. 2465 — Wetter.” Philosophy Today 53 (2009): 158–63. Hans-Joachim. Hans-Joachim. “Die Erfassung des Schönen in seiner personalen und ethischen Bedeutung bei Duns Scotus. N. 1996. 501–19. 2469 — Williams. “How Scotus Separates Morality from Happiness. “The Unmitigated Scotus.” Speculum 71 (1996): 633–45. Gordon A. 466–72.” In The Cambridge Companion to Duns Scotus. Thomas. New York. 2474 — Williams. Studien und Texte zur Geistesgeschichte des Mittelalters 53. 332–51. Morality. 2003. edited by Thomas Williams. 2473 — Williams.” In A Companion to the Philosophy of Action. 2478 — Williams.” Studia philosophiae Christianae 23/2 (1987) 147–67. Miscellanea mediaevalia 31/1. Thomas. edited by Albert Zimmermann. 2471 — Williams. 2479 — Wilson. 179–91. “The Doctrine of Univocity is True and Salutary. “The Presence of Henry of Ghent in Scotus’s Quaestiones super libros Metaphysicorum. Allan B. 2003.” Journal of the History of Philosophy 38 (2000): 169–202. Berlin and New York: Walter de Gruyter. edited by Ludger Honnefelder.” Modern Theology 21 (2005): 575–85.” In Sprache und Erkenntnis im Mittelalter. Thomas. Thomas.” In John Duns Scotus: Metaphysics and Ethics. and Voluntarism in Duns Scotus: A Pseudo-Problem Dissolved. James I. Reprinted in: The Philosophical Theology of John Duns Scotus.” Archiv für Geschichte der Philosophie 80 (1998): 162–81. 2475 — Williams. Cambridge: Cambridge University Press. 2477 — Williams. Cambridge: Cambridge University Press. Leiden. 1–14. Chichester: Wiley Blackwell. 1981. 107–24. edited by Thomas Williams. Tadeusz. “A ‘Reportatio’ of Duns Scotus’ Merton College Dialogue on Language and Metaphysics. and Chaucer’s Portrayal of the Canterbury pilgrims. “Reason. edited . 2476 — Williams.” Recherches de Théologie et Philosophie médiévales 65 (1998): 40–51. Thomas.” In The Cambridge Companion to Duns Scotus. 2481 — Wimsatt. “Duns Scotus. “Good Fortune and the Eternity of the World: Henry of Ghent and John Duns Scotus. and Mechthild Dreyer.” The Modern Schoolman 74 (1996/97): 73–94. Thomas. “Problem przyczynowości w metafizyce Dunsa Szkota [The problem of causality in the metaphysics of Duns Scotus]. and Cologne: Brill. Thomas. Thomas. “From Metaethics to Action Theory.” The Thomist 62 (1998): 193–215. Charles Sanders Peirce. 2482 — Wolf. Gordon A. Rega Wood. 2483 — Wolter.212 Duns Scotus Bibliography 2470 — Williams.” American Catholic Philosophical Quarterly 69 (1995): 425–45. 2480 — Wilson. “A Most Methodical Lover? On Scotus’s Arbitrary Creator. 2472 — Williams. 2010. Blackwell Companions to Philosophy. edited by Timothy O’Connor and Constantine Sandis. “John Duns Scotus. Thomas. “The Life and Works of Duns the Scot. 1996. “The Libertarian Foundations of Scotus’s Moral Philosophy. . N. 125– 47. 32 (1978): 323–48. “An Oxford Dialogue on Language and Metaphysics. Bonaventure.Articles and Book Chapters 213 by Marilyn McCord Adams. Bonaventure.” In Philosophies of Existence: Ancient and Medieval.” In Scotus and Ockham: Selected Essays. and London: Cornell University Press. D.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti.” Review of Metaphysics 31 (1978): 615–48. St.Y. edited by Linus J. 1990. Ithaca. N.J. 2485 — Wolter. N. St.” In Greek and Medieval Studies in Honor of Leo Sweeney. Ithaca. Allan B. 98–112. “Duns Scotus and the Existence and Nature of God. 2487 — Wolter.: Franciscan Institute. . edited by Marilyn McCord Adams.Y. N. 54–67. 2489 — Wolter. edited by Marilyn McCord Adams. Ithaca. Washington.Y. 183–92. Reprinted in: The Philosophical Theology of John Duns Scotus. and London: Cornell University Press. 1995. Furlong. “Alnwick and Scotus on Divine Concurrence. 1990. Allan B. Allan B. 81–104. 2492 — Wolter. St. Reprinted in: Scotus and Ockham: Selected Essays.Y. 254–77. 229–81. 63–83. Memory and knowledge of individuals. 1982.” Studia Mariana 9 (1954): 59–67. 109–30. Carroll and John J. 2486 — Wolter. Ithaca. edited by Leonardo Sileo. Reprinted as: “William of Alnwick on Scotus and Divine Concurrence. 2003.. N. 2003. 1. Allan B. N.Y. 1982. “Doctrine of the Immaculate Conception in the Early Franciscan School.” Proceedings of the American Catholic Philosophical Association 28 (1954): 94–121. 2488 — Wolter. N. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993.Y. 1990. New York: Peter Lang. 101–27. Allan B. Collins on his 65th Birthday by His Colleagues and Friends. edited by William J. New York: Fordham University Press. 255–83. Allan B. Reprinted in: The Philosophical Theology of John Duns Scotus.Y. “Duns Scotus at Oxford. “A Scotistic Approach to the Ultimate Why-Question. edited by Marilyn McCord Adams. S. Bonaventure. 2484 — Wolter. Vol. 2491 — Wolter. Reprinted in: Scotus and Ockham: Selected Essays.: University Press of America. “Duns Scotus on the Natural Desire for the Supernatural. and London: Cornell University Press. 1993. “Duns Scotus on the Predestination of Christ.: Franciscan Institute.: Franciscan Institute.C.” In History of Philosophy in the Making: A Symposium of Essays to Honer Professor James D. 1990. and London: Cornell University Press. 53–61. 2003.Y. Allan B. 2003. edited by Parviz Morewedge.: Franciscan Institute. Allan B. Allan B.” The Cord 5 (1955): 366–72. “Duns Scotus on Intuition. Rome: Edizioni Antonianum. N. 2490 — Wolter. Bonaventure. Thro. Reprinted in: Scotus and Ockham: Selected Essays. St.” In The Philosophical Theology of John Duns Scotus. “Reflections about Scotus’s Early Works. Ithaca. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993.Y. Rome: Societas Internationalis Scotistica.: Franciscan Institute. Ithaca. Allan B. “Duns Scotus on the Will as a Rational Potency. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 85–100. N. Rome: Societas Internationalis Scotistica. and Mechthild Dreyer. “Duns Scotus on the Will and Morality. St. 175–82.” In Scotus and Ockham: Selected Essays. Allan B.: Franciscan Institute. 2500 — Wolter. and Cologne: Brill. St.” In The Philosophical Theology of John Duns Scotus. Vol. Studien und Texte zur Geistesgeschichte des Mittelalters 53. 164–82.” American Catholic Philosophical Quarterly 67 (1993): 1–36. Ithaca. 163– 80. “Reflections on the Life and Works of Scotus. N. 1972. 1996. N. N.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Allan B. 1995. 2501 — Wolter. edited by Marilyn McCord Adams. N.Y. 2498 — Wolter. Reprinted with slight changes in: . Reprinted in: Scotus and Ockham: Selected Essays. and London: Cornell University Press.” In Scotus and Ockham: Selected Essays. New York: State University of New York Press. 278–84.Y.” In Deus et homo ad mentem I. “God’s Knowledge: A Study in Scotistic Methodology. Allan B. N. Allan B. “Is Existence for Scotus a Perfection. edited by Marilyn McCord Adams. “God’s Knowledge: A Study in Scotistic Methodology.214 Duns Scotus Bibliography 2493 — Wolter. Bonaventure. 2.Y. and London: Cornell University Press. and London: Cornell University Press. Allan B. Gracia. Vol. 1968. St. 35–52.: Franciscan Institute. 1990. 2003. 1990. Allan B. Predicate or What?” In De doctrina Ioannis Duns Scoti. Reprinted with slight changes as: “The Early Works of Scotus. 181–206. Reprinted in: The Philosophical Theology of John Duns Scotus. New York. Ithaca.Y. 2497 — Wolter. 2496 — Wolter.” In John Duns Scotus: Metaphysics and Ethics. Studia Scholastico-Scotistica 5. 2495 — Wolter. 1966 celebrati. edited by Jorge J. 271–98. edited by Ludger Honnefelder. Suny Series in Philosophy. edited by Marilyn McCord Adams.” In The Philosophical Theology of John Duns Scotus. 1. Studia Scholastico-Scotistica 2. E. 37–57.Y. Leiden.” In Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation 1150–1650. 1990. 85–100. “Native Freedom of the Will as a Key to the Ethics of Scotus. 2499 — Wolter. 2003. Duns Scoti.Y. Bonaventure. Allan B. N. “John Duns Scotus. 2003. Reprinted in: The Philosophical Theology of John Duns Scotus. edited by Leonardo Sileo. 359–70. Allan B. and London: Cornell University Press. Rome: Edizioni Antonianum. edited by Marilyn McCord Adams. 148–62. Bonaventure. 2494 — Wolter. 1994. Rega Wood. 1990. Allan B.Y. D. Ithaca. 1997. 1990. Allan B. N. N.” American Catholic Philosophical Quarterly 67 (1993): 95–107. Washington.” In Scotus and Ockham: Selected Essays. “Scotus’ Paris Lectures on God’s Knowledge of Future Events. “Scotus’s Lectures on the Immaculate Conception. St. Ithaca. 185–218.Y. edited by John K. N. 61–82. and London: Cornell University Press. 2502 — Wolter. 2504 — Wolter.F. edited by Marilyn McCord Adams.Y. “The ‘Theologism’ of Duns Scotus. Ithaca.” In The Philosophical Theology of John Duns Scotus. Ryan and Bernadine M. St. 1965. N. 2508 — Wolter.Y.: Franciscan Institute. 2507 — Wolter. Cusato and F. 2003. 2506 — Wolter.” In The Philosophical Theology of John Duns Scotus. edited by Marilyn McCord Adams. N. N. Reprinted in: The Philosophical Theology of John Duns Scotus. 2512 — Wolter.” In The Philosophical Theology of John Duns Scotus.” Journal of Philosophy 59 (1962): 725– 36. Ithaca.: Franciscan Institute. Allan B. 2503 — Wolter. Allan B. 209–53. St. “Scotus’s Cambridge Lectures. 143–72. 27–41. and London: Cornell University Press. Ithaca. 42–53.M. 1990. 2003.” In That Others May Know and Love: Essays in Honor of Zachary Hayes.. Allan B. 2003.Y.Y. Bonaventure. 2509 — Wolter. 305–48.” In Scotus and Ockham: Selected Essays. edited by Marilyn McCord Adams. Allan B.Y. N. 2505 — Wolter. N. and London: Cornell University Press. Allan B.Y. Reprinted as: “Scotus on the Origin of Possibility.Y. Reprinted in: The Philosophical Theology of John Duns Scotus. 129–41. edited by Marilyn McCord Adams.: Franciscan Institute. and London: Cornell University Press. edited by Michael F. Edward Coughlin.” In John Duns Scotus 1265–1965. St. Allan B.C. N. “Scotus’s Ethics. Studies in Philosophy and the History of Philosophy 3. 1990. N.Y. 2003.: Franciscan Institute. Bonaventure. Bonaventure. 2510 — Wolter.Articles and Book Chapters 215 Scotus and Ockham: Selected Essays. O.” Franciscan Studies 58 (2000): 313–26. St. “Scotus’s Eschatology: Some Reflections. 285–333. Allan B. “Scotus’ Individuation Theory. Reprinted in: Scotus and Ockham: Selected Essays. Bonaventure. St. Bonaventure. Bonaventure. 1990. 2003. “The Unshredded Scotus: A Response to Thomas Williams.: The Catholic University of America Press.” Essays in Medieval Studies: Proceedings of the Illinois Medieval Association 5 (1988): 17–31. Allan B. Bonansea. edited by Marilyn McCord Adams.: Franciscan Institute.” American Catholic Philosophical Quarterly 77 (2003): 315–56. “The Realism of Scotus. N.Y. Allan B. Reprinted in: Scotus and Ockham: Selected Essays.: Franciscan Institute. “The Formal Distinction. 173–83. 68–97. 1–34. 2511 — Wolter. and London: Cornell University Press. “Scotus on the Divine Origin of Possibility. . 1990. ” 『中世思想研究』Studies in medieval thought 32 (1990): 49–70. and Cologne: Brill. 2524 — Yagi. 87–105. “First Entity as the Subject of Metaphysics. 268–69. Nicole. part 3. edited by Ludger Honnefelder et al.Y. “Individual Forms: Richard Rufus and John Duns Scotus. Nicole. “A falácia de petição de princípio em Duns Scotus. Maria Leonor Lamas de Oliveira. 2516 — Wood. “Anselmo e Duns Escoto: Variações sobre um mesmo princípio metafísico.” Philosophica: Revista do Departamento de Filosofia da Faculdade de Letras de Lisboa 31 (2008): 77–90. “Osoba ludzka w poglądach Jana Dunsa Szkota [The human person in the doctrine of John Duns Scotus].pdf> 2514 — Wood. “ドゥンス・スコトゥスにおける 「今」 という瞬間 [The meaning of the moments as now in the philosophy of John Duns Scotus]. 1996..” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos. <http://faculty. and Cajetan on ‘Horseness is Just Horseness. and Mechthild Dreyer. 2008. Rega Wood. Bragança Paulista: EDUSF. Leiden. St. edited by Luis A. . edited by Luis A.216 Duns Scotus Bibliography 2513 — Wood. edited by Ludger Honnefelder. Yuji [八木 雄二]. 156–74. N. New York. 2519 — Wyatt. 226–27. Münster: Aschendorff.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy.edu/klima/SMLM/PSMLM7/PSMLM7. Porto Alegre: EST Edições. Adam. 2520 — Wyllie. .” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos. Maria Leonor Lamas de Oliveira.” Eidos: The Canadian Graduate Journal of Philosophy 14 (1997): 51–70. 2517 — Wroński. Bonaventure. Rega.” 『中世思想研究』Studies in medieval thought 43 (2001): 87–103. Studien und Texte zur Geistesgeschichte des Mittelalters 53. “Did Duns Scotus Invent Possible Worlds Semantics?” Australasian Journal of Philosophy 78 (2000): 196–212. Bragança Paulista: EDUSF. 2523 — Yagi. De Boni. “João Duns Escoto e o argumento anselmiano. Stanisław. 251–72. 2518 — Wyatt.fordham. Proceedings of “The Quadruple Congress” on John Duns Scotus. 2522 — Xavier. Yuji [八木 雄二]. De Boni. 2008. “ドゥンス・ スコトゥスの形而上学: 形而上学の第1主題は「存在」ensであることを巡って [The Primary Subject of Metaphysics Is ‘Being’ according to Duns Scotus].” Franciscan Studies 47 (1987): 257–77.” Studia mediewistyczne 22 (1983): 141–56. “Scotus’s Argument for the Existence of God. “Medieval Deontic Logic and Scotus on the Will. Rega.’” Proceedings of the Society for Medieval Logic and Metaphysics 7 (2007): 54–65. Porto Alegre: EST Edições. 2010. “Aquinas.: Franciscan Institute Publications. Rega.” In John Duns Scotus: Metaphysics and Ethics. Guillerme. 2515 — Wood. 15–24. 2521 — Xavier. Scotus. 2532 — Zahner. November 2008 in Köln zum 700. “L’intelligenza affettiva in G. 2008. “Scotus’ Voluntarist Approach to the Atonement Reconsidered.Articles and Book Chapters 217 2525 — Yamauchi. 158–61. Kevelaer: Edition T.” In Einzigkeit und Liebe nach Johannes Duns Scotus: Beiträge auf der Tagung der Johannes-Duns-Skotus-Akademie vom 5. Todestag von Johannes Duns Scotus. and Paul Zahner. Paul. edited by Herbert Schneider.” In Duns Escoto y las corrientes filosóficas de su tiempo. 2536 — Zavalloni. Paul. Shirō [山内 志朗].” In Duns-Scotus-Lesebuch. Paul. Pelayo de. 183–200. 2530 — Zahner. “Jesus Christus als Quelle der Liebe: Ein franziskanischer Ansatz bei Bonaventura und Duns Scotus. 2533 — Zahner. スコトゥスの個体論 [John Duns Scotus’s haecceitas and Avicenna’s huwiyya]. Conmemoración del VII Centenario de su Nacimiento (Días 13 al 14 de abril de 1966). 141–75. Coelde. Franziskanische Forschungen 45. Roberto. and Paul Zahner. edited by André Cirino and Josef Raischl. 2529 — Yates. Paul. Shirō [山内 志朗]. Philippe. 1968. Madrid: Instituto “Luis Vives” de filosofía. 2009.” 『人文科学研究』The study of cultural science 92 (1996): 1–23. Marianne Schlosser. B.” Scottish Journal of Theology 62 (2009): 421–40. edited by Asociación Española de Filosofía Medieval. Duns Scoto alla luce della psicologia moderna. 2008. “Gottesbeweis. 3–12. – 8.” In Duns-Scotus-Lesebuch.” 『哲學雜誌』113/785 (1998): 129–46. Kevelaer: Butzon und Bercker. “アヴィケンナの存在論との関連から見た. Mönchengladbach. 2528 — Yang. Kühlen Verlag.” In A Pilgrimage through the Franciscan Intellectual Tradition. 2534 — Zamayón. 2531 — Zahner. “ドゥンス・スコトゥスの存在の一 義性とアヴィケンナの影響 [Avicenna and the univocity of being in Duns Scotus].” Antonianum 54 (1979): 40–75. Andrew S. Roberto. edited by Herbert Schneider. 2008. “La ley natural en la filosofía de Escoto. 103–13. “ドゥンス・ スコトゥスにおける意志と必然性 [Necessity and contingency in the philosophy of John Duns Scotus]. Marianne Schlosser. “Christologie. . “La ‘corporeità’ nel pensiero francescano: da san Francesco a Duns Scoto. Canterbury: Franciscan International Study Centre. 2527 — Yamauchi.” 『中世思想研究』Studies in Medieval Thought 40 (1998): 19–36.” Antonianum 66 (1991): 532–62. “‘Wasser in Wein verwandeln’: Franziskanisches Denken als Aufstieg zum ersten Prinzip und Abstieg in die Geschichte nach Bonaventura und Johannes Duns Scotus. 2003.” In Zwischen Weisheit und Wissenschaft: Johannes Duns Scotus im Gespräch. Kevelaer: Butzon und Bercker. 233–39. “The Primacy of Christ in John Duns Scotus: An Assessment. edited by Herbert Schneider. 2535 — Zavalloni. edited by Franz Lackner. 2526 — Yamauchi. Shirō [山内 志朗]. 1968. Roberto. 2544 — Zieliński. . Studia Scholastico-Scotistica 2. 2543 — Zieliński. 1966 celebrati. 2. 2541 — Zieliński. 613–27. 1999. 1998. Vol. 2005. Edward Iwo. 183–97. “Jednoznaczność pojęcia bytu w metafizyce Jana Dunsa Szkota: zakres i znaczenie jego teorii [Univocity of the concept of being in the metaphysics of John Duns Scotus: the meaning and scope of his theory]. 3. Vol. Edward Iwo. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. 2010. 1995. Edward Iwo. Edward Iwo. Rome: Commissionis Scotisticae. Vol. Bishop and Thinker: Papers Read at a Conference Held in the Catholic University of Lublin on 24–26 September 1996. edited by Maciej Manikowski. Seraphinus.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł.218 Duns Scotus Bibliography 2537 — Zavalloni. 593–609. Studia Scholastico-Scotistica 3. 297–321.” In De doctrina Ioannis Duns Scoti. Lublin: Wydawnictwo KUL. edited by Wiesława Sajdek. Rome: Edizioni Antonianum. Jana Dunsa Szkota.” Lignum Vitae 1 (2000): 71– 85. Edward Iwo. Rome: Commissionis Scotisticae.” In Studia z filozoficznej tradycji chrześcijaństwa. 2540 — Zieliński. 1968. 39–56. Wrocław: Wydawnictwo Uniwersytetu Wrocławskiego. edited by Leonardo Sileo. “Anzelm jako poprzednik Jana Dunsa Szkota w teorii jednoznaczności transcendentalnej [Anselm as John Duns Scotus’s predecessor in the theory of transcendental univocity]. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept. “Ragione e fede in Duns Scoto nel contesto del pensiero medievale. 1966 celebrati. 2538 — Zavalloni. “Glosa do obrazu filozofii Jana Dunsa Szkota zarysowanego w ‘Historii filozofii’ Władysława Tatarkiewicza [Gloss on the representation of the philosophy of John Duns Scotus as outlined in the History of Philosophy of Władysława Tatarkiewicza]. Lublin: Wydawnictwo KUL.” In Czasy katedr – czasy uniwersytetów: Źródła jedności narodów Europy. 525–38. “Błogosławiony Jan Duns Szkot – myśliciel trudnej syntezy [Blessed John Duns Scotus – a difficult thinker]. “Problema actuum moraliter indifferentium. 2. “Personal Freedom and Scotus’ Voluntarism. Lublin: The University Press of the Catholic University of Lublin.” In De doctrina Ioannis Duns Scoti. 2542 — Zieliński. Katolicki Uniwersytet Lubelski Jana Pawła II. edited by Roman Majeran and Edward Iwo Zieliński. Roberto. 2539 — Zečević. “Istota wolności: Anzelm – Plotyn – Augustyn – Jan Duns Szkot [The essence of freedom: Anselm – Plotinus – Augustine – John Duns Scotus]. 133–47. 8–10 kwietnia 2008. edited by Edward Iwo Zieliński and Roman Majeran. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti.” In Saint Anselm. edited by Robert L. 2551 — Zupko. Jesús María. Edward Iwo. “Möglichkeit und Grenzen der natürlichen Gotteserkenntnis bei Johannes Duns Scotus. “Różne metafizyki. edited by Celestyn Napiórkowski. 999–1002. 1999. Oxford: Blackwell. Jack. 2548 — Zieliński.” In Sprache und Erkenntnis im Mittelalter. a ten sam Bóg (Augustyn – Tomasz z Akwinu – Jan Duns Szkot) [Different Metaphysics and the Same God (Augustine – Thomas Aquinas – John Duns Scotus]. Vol. Berlin and New York: Walter de Gruyter.” In Filozofia franciszkanów [Franciscan Philosophy].” Studia Franciszkańskie 3 (1988): 155– 70. Edward Iwo.” In A Companion to the Philosophers. Edward Iwo. traducción y estudio previo. 7–24.” Summarium 27 (1978): 316–28. edited by Albert Zimmermann. 2547 — Zieliński. John Duns Scotus].” Franciscanum: revista de las ciencias del espíritu 46/138 (2004): 95–186. 2005. Miscellanea mediaevalia 13/2. Niepokalanów: Wydawnictwo Ojców Franciszkanów. “Kontekst i funkcja teorii pojęć jednoznaczności transcendentalnych u Jana Dunsa Szkota [Background and function of the theory of transcendental concepts in John Duns Scotus]. 2549 — Zieliński. Edward Iwo. 2550 — Zuluaga. “Duns Scotus. “Nieskończoność w filozofii Jana Dunsa Szkota: rozumienie i niektóre konsekwencje systemowe [The infinite in the philosophy of Duns Scotus: its interpretation and certain consequences for his system]. Edward Iwo. Arrington. 2546 — Zieliński. . “Unendlichkeit und Identitätsaussage (Praedicatio per identitatem) in Bezug auf Gott nach Johannes Duns Scotus. “Metafísica escotista: Trascripción.Articles and Book Chapters 219 2545 — Zieliński.” Wissenschaft und Weisheit 48 (1985): 17– 32. 231–33. Jan Duns Szkot [Bl. 2: Bł. 1981. XVII: tomismo y escotismo. and Garrett R. Gonçalo. 203–16. ca. 171–272.” Itinerarium: Revista Quadrimestral de Cultura 56 (2010): 293–318. a thomist. Gonçalo. de Boer. 2555 — Figueiredo. Christopher D. and Christopher Schabel.” Franciscan Studies 69 (2011): 175–229.” Itinerarium 55 (2009): 481–94. Leiden: Brill. “The Franciscan studium in Barcelona in the Early Fourteenth Century. New Bedford. 2563 — Courtenay. Fortune of Duns Scotus. William O. Bakker. Leijenhorst. 2560 — Sellés. 2562 — Mantas España. Courtenay. and Stephen M. 220 . Antolín. Madrid. Pedro. Mass.” La orden concepcionista 1 (1990): 203–16. and C. 2559 — Manelli. 2012. Antolín..: Academy of the Immaculate. Kolbe. 2012. 1315–30. a scotist. 2553 — Abad Pérez. Maximilian M.” In Philosophical Psychology and the Other Disciplines. Mariologia Franciscana. “De Escoto a Beatriz de Silva: años 1304–1492. “Liberdade e necessidade em Escoto. William J. 2558 — Duba. Rencontres de Philosophie médiévale 15. 2554 — Figueiredo. edited by Kent Emery Jr. OFM...8. William O. and Scotism 2552 — Abad Pérez. 359–92. ni-non chose: The Sentences Commentary of Himbertus de Garda. 2557 — Duba.” In V Centenario de la fundación de las Concepcionistas. “Introducción a Lebendiger Geist en el Duns Escoto de Martin Heidegger. Metzger. “Early Scotists at Paris: A Reconsideration. “De Escoto a Beatriz de Silva. S. 2009. 71–118. “Dos versiones irreductibles del intelecto agente en el s. M. [A study of Francisco Palanco.” In Philosophy and Theology in the studia of the Religious Orders and at Papal and Royal Courts. Juan Fernando. “Escotismo y tomismo en la interpretación suareciana del entendimiento como potencia. “Ni chose. 2556 — Schabel.” Revista Española de Filosofía Medieval 18 (2011): 151–63. J. W. edited by Paul J. 1990. Turnhout: Brepols.” Revista Española de Filosofía Medieval 18 (2011): 137– 50. Stefano M.] 2561 — González Ayesta. Smith. Cruz. “Duns Escoto nos Papas pós conciliares. William J. “The Souls after Vienne: Franciscan Theologians’ Views on the Plurality of Forms and the Plurality of Souls. “Developments of Scotistic Mariology in St. and Francisco Alonso Malpartida.” Revista Española de Filosofía Medieval 17 (2010): 115– 27.” In Blessed John Duns Scotus and His Mariology: Commemoration of the Seventh Centenary of His Death.” Bulletin de philosophie médiévale 52 (2011): 149–232. 189–219. William Ockham. 2574 — Apollonio. J. edited by Camille Bérubé. Rome. Adam Wodeham. 2570 — Alliney.” Documenti e studi sulla tradizione filosofica medievale 16 (2005): 339–404.: The Franciscan Institute. “‘Metaphysica secundum ethymon nominis dicitur scientia transcendens’: On the Etymology of ‘Metaphysica’ in the Scotist Tradition. edited by William A. Etzkorn. “Utrum necesse sit voluntatem frui: Note sul volontarismo francescano inglese del primo Trecento.” Gregorianum 36 (1955): 590–617.” Medioevo 34 (2009): 61–104.” Quaestio 8 (2008): 345–64. “The Metaphysics of the Incarnation in some Fourteenth-Century Franciscans. 2568 — Alliney. 1978. 2571 — Andersen. 1. Guido. Acta Quarti Congressus Scotistici Internationalis. Lorenzo a Napoli nel primo Cinquecento. “Risonanze scotistiche nello studio di S. Wolter. 1985. 249–56.Fortune of Duns Scotus. [Discusses Thomas Aquinas. Everywhere. Antonio. 2001. “Libertà e contingenza della fruizione beatifica nello scotismo del primo ’300. edited by Pasquale Porro. “The Concept of Time in the First Scotistic School. Franciscus Mayronis.” Quaestio 8 (2008): 83–138. 2575 — Ariew. Alessandro M. Guido. “Il contributo di Hugo Cavellus. Studien und Texte zur Geistesgeschichte des Mittelalters 75. St. 21–57.] 2565 — Agostini. OFM († 1626) alla teoria dell’intellezione dei singolari materiali. Igor. “La ricezione della teoria scotiana della volontà nell’ambiente teologico parigino (1307–1316). “La tradizione scotista e la dottrina della positività dell’infinito. Antonio. Claus A. . Guido. Guido. “Scotists. N. 2566 — Alfaro. 2569 — Alliney. Studia ScholasticoScotistica 6. Vol. John Bassolis. and Scotism 221 2564 — Adams. Frank and Girard J.” In Essays Honoring Allan B. edited by Camille Bérubé. 485–94. Boston. Scotists. Aufredo Gontier.” Quaderni di Studi Scotistici 6 (2009): 141–87. Franciscan Institute Publications.Y. Studia Scholastico-Scotistica 8.” Intellectual News: Review of the International Society for Intellectual History 8 (2000): 14–21.” In Regnum hominis et regnum Dei. 1984. Marilyn McCord. 2567 — Alliney. Leiden.” In The Medieval Concept of Time: Studies on the Scholastic Debate and its Reception in Early Modern Philosophy.” In Homo et Mundus. and Cologne: Brill. 2572 — Antonaci. “Il pensiero di Duns Scoto negli scritti di Marcantonio Zimara. Roger.” Veritas: Revista de filosofia (Porto Alegre) 50/3 (2005): 95–108. Theology Series 10. Rome: Societas Internationalis Scotistica. Duns Scotus. Acta Quinti Congressus Scotistici Internationalis. 2573 — Antonaci. “La inmaculada Concepción en los escritos inéditos de un discípulo de Duns Escoto. Bonaventure. 2.” Collectanea Franciscana 45 (1975): 357–67.” Franciscan Studies 16 (1956): 143–65. Robert. “Il teologo scotista P.222 Duns Scotus Bibliography 2576 — Ariew. 2588 — Besutti. Acta Quarti Congressus Scotistici Internationalis. 2587 — Bérubé. Roger. Camille. Antonio. Giulio. Camille. History of Science and Medicine Library 20. 1995. et théologie au XIVe siècle: preuve et raisons à l’Université de Paris. 9–24. 139–53. Studia ScholasticoScotistica 4. 2582 — Baudry. Rome.” In Regnum hominis et regnum Dei. Giuseppe. Chapter 2: “Descartes and the Scotists. Martino.” In De doctrina Ioannis Duns Scoti. “Scoti schola numerosior est omnibus aliis simul sumptis. 2577 — Arp. Déodat-Marie de Basly (1862–1937). Léon. 2581 — Baù. Paris: Vrin. Heidegger.” In De doctrina Ioannis Duns Scoti. 4. Descartes among the Scholastics. 221–38. “Duns Escoto en la interpretación de M. “Francesco Macedone e P. 1966 celebrati. edited by Camille Bérubé. 2578 — Baggio. “La première école scotiste. 2011. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. “Dialogue of Duns Scotus with Modern Culture. Rome: Societas Internationalis Scotistica. Rome: Edizioni Antonianum.” Archives d’histoire doctrinale et littéraire du moyen âge 20 (1953): 99–111. 1968.” Collectanea Franciscana 56 (1986): 249–78. 2579 — Bąk. Vol. “Guillaume d’Occam: critique des preuves scotistes de l’unicité de Dieu. 145–52.” pp. Vol. “A Humean Response to Scotus’s Conception of ‘Infinite Being. edited by Camille Bérubé. 4.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. 1984. “Riflessi scotistici nella predicazione di San Bernardino da Siena. Antonio Maria Bianchi docenti all’Università di Padova in filosofia. edited by Leonardo Sileo. “Ephrem Longpré et Charles Balić. Leiden: Brill. 2586 — Bérubé. Mario. 2583 — Berciano. éditeurs de Duns Scot.” Naturaleza y gracia 41 (1994): 297–317. Felix. ontologie. Studia Scholastico-Scotistica 4. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1978. 1117–25. Vol. Studia Scholastico-Scotistica 7. Scientific and Learned Cultures and Their Institutions 1. Vol. “La teologia morale degli scotisti padovani nel secolo XVII. 2585 — Bérubé.’” Ideas y Valores: Revista Colombiana de Filosofía 110 (1999): 3–19. . “Influenze scotiste nell’Ordine dei Servi di Maria durante i secoli XV e XVI. Rome: Commissionis Scotisticae. 1966 celebrati. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1968. 2580 — Basetti-Sani.” In Regnum hominis et regnum Dei. 2. Studia Scholastico-Scotistica 6. 71–100. edited by Zénon Kaluza and Paul Vignaux.” In Logique. Camille. 337–43. 2584 — Bertagna. Vol. 1. Modesto. 1978. Rome: Commissionis Scotisticae. Acta Quarti Congressus Scotistici Internationalis. Agustí. Pererio. 2594 — Błoch. Rome: Commissionis Scotisticae. Acta Quarti Congressus Scotistici Internationalis.” Verbum: Analecta neolatina (Budapest) 6 (2004): 179–88. Karl.” Studia Franciszkańskie 3 (1988): 63–77. Efrem.” Quaestio 8 (2008): 585–610. Vol. “Zum Einfluß des Duns Scotus auf Theologen der mittelalterlichen Universität Wien. 537–51.” In Regnum hominis et regnum Dei.” In Phénoménologie et logique. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept.” Verdad y vida 66 (2008): 459–72. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1972. . 1978. 1994. “L’opera logica di Giacomo Zabarella e gli scotisti padovani del XVII secolo. Rome: Societas Internationalis Scotistica.” Revista de filosofía 38 (2006): 101–14. “Heidegger y Duns Escoto: La grammatica speculativa.Fortune of Duns Scotus. Studia Scholastico-Scotistica 4. edited by Jean-François Courtine.” In De doctrina Ioannis Duns Scoti. “La philosophie analytique et la métaphysique selon Duns Scot. “Presenza di Duns Scoto nel pensiero di Antonio Rosmini. “Un escotista al fin: Miguel Oromí (1911–1974). Studia Scholastico-Scotistica 5. 283–88. 2598 — Bottin. Paris: Presses de l’École Normale Supérieure. Vol. 1996. 261–81.” In Deus et homo ad mentem I. Studia Scholastico-Scotistica 1. 2596 — Bonafede. Zimara. 2600 — Boulnois. Olivier. Duns Scoti. Efrem. 195–205.” Rivista di filosofia neoscolastica 46 (1954): 178–92.” In Etica e persona: Duns Scoto e suggestioni nel moderno. Mauricio. “Le refoulement de la liberté d’indifférence et les polémiques anti-scotistes de la métaphysique moderne. 2593 — Blackwell. 2599 — Boulnois. 2590 — Bettoni. Grzegorz Bernard. 2. 749–60. 4. Olivier. “Thomas Aquinas against the Scotists and Platonists: The Definition of ens: Cajetano. edited by Silvestro Casamenti. Francesco. Studia ScholasticoScotistica 7. 1966 celebrati. Constance. 1968. “Giovanni Duns Scoto e Robert Musil: Mondi possibili e irriducibilità dell’esperienza. “Il ‘Duns Scoto’ di Stefano Gilson. 2601 — Boulnois. Vol. 1968.” Études philosophiques 61 (2002): 199–237. el neokantismo y la fenomenología. 1966 celebrati. Bologna: Edizioni Francescane Bologna. 2591 — Beuchot. “Entre logique et sémantique: Heidegger lecteur de Duns Scot. “Duns Scoto nella scolastica del secolo XIII. and Scotism 223 2589 — Bettoni. “Jan Duns Szkot w dokumentach władz kościelnych [John Duns Scotus in the documents of the ecclesiastical authorities]. Giulio. Rome. edited by Camille Bérubé. 101–11. 2592 — Binder. 1495–1576. Rome: Commissionis Scotisticae. Olivier. 1. 2595 — Boadas. 2597 — Bottin. Francesco.” In De doctrina Ioannis Duns Scoti. 115–27.. and Cologne: Brill. and the Censure at Avignon. “The Scotist Thomas Reid. 1965. “L’unité du concept d’être au début du quatorzième siècle. Toulouse. 1995.C. 25–28 mars 1993.” Church History 37 (1968) 144–59. Washington. Ryan and Bernadine M.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. Ivone. Ignatius. 2. Ágreda. O. 1996. “Proiezione del volontarismo scotista nell’evoluzione normativa in democrazia. edited by Serge-Thomas Bonino. . 2609 — Butturini.” In Historia philosophiae medii aevi: Studien zur Geschichte der Philosophie des Mittelalters. D. Vol. Studia Scholastico-Scotistica 6. 327–44. “William of Vaurouillon. 2610 — Cacciavillani.” In Regnum hominis et regnum Dei. “Nicholas of Lyra’s Critique of Scotus’ Univocity. edited by Camille Bérubé. 2605 — Brown. Rome: Societas Internationalis Scotistica. Studia Scholastico-Scotistica 4. 2008. edited by John K. edited by Martín Carbajo Núñez. Colloque du centenaire de la “Revue Thomiste. “El escotismo de la Mística Ciudad de Dios y su influencia en el proceso de beatificación de la M. Joaquin.” American Catholic Philosophical Quarterly 74 (2000): 385–407. 1978. edited by Burkhard Mojsisch and Olaf Pluta. Vol. Bonansea. 1. 2607 — Brown.” In Regnum hominis et regnum Dei. “Scotus’ Univocity in the Early Fourteenth Century. 1978. 35–41. César Saco Alarcón.” In John Duns Scotus 1265–1965. R. Vol. 2611 — Calvo Moralejo.” In De doctrina Ioannis Duns Scoti. 2608 — Burr.” Antonianum 40 (1965): 467–79. Gaspar. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. A Fifteenth-Century Scotist. 1968. Olivier. 2606 — Brown. 4. Stephen F. Vol. Leiden. Rome: PAA – Edizioni Antonianum. Rome. David. Acta Quarti Congressus Scotistici Internationalis. New York. Alexander. 595–604. 2604 — Broadie. 1991. edited by Camille Bérubé. Studia Scholastico-Scotistica 7. 291–310. “Un siècle d’interprétations de Duns Scot. “Notas sobre el escotismo medieval en la provincia franciscana de Aragon. 1966 celebrati. Studien und Texte zur Geistesgeschichte des Mittelalters 53. Studies in Philosophy and the History of Philosophy 3. and Mechthild Dreyer.M. 2.: The Catholic University of America Press. Geburtstag. “Ockham. 2603 — Brady. Stephen F. Paris: Saint Paul. 2612 — Carreras y Artau. Acta Quarti Congressus Scotistici Internationalis. “Infallibilità della Chiesa e infallibilità del Papa nel dibattito fra le scuole scotistica e tomistica all’Università di Padova nel primo Settecento. Rega Wood. Stephen F. 218–32. 2.” (1893–1992). 257–78. 161–73. Vol.224 Duns Scotus Bibliography 2602 — Boulnois. Festschrift für Kurt Flasch zu seinem 60. edited by Ludger Honnefelder.” In John Duns Scotus: Metaphysics and Ethics. Rome: Commissionis Scotisticae.” In Saint Thomas au XXe siècle. Giuseppe. Scotus. Amsterdam and Philadelphia: B. Grüner.F. 2620 — Corvino. 2616 — Conti.” In Lo scotismo nel Mezzogiorno d’Italia. Stefano. Acta Quarti Congressus Scotistici Internationalis. “Blas de Benjumea. “Sviluppi e applicazioni della distinzione formale scotista ad Oxford sul finire del XIV secolo.F. Acta Quarti Congressus Scotistici Internationalis. Alberobello. Francesco. and Raphaël Laurand. Convegno internazionale di studi scotistici.” In Regnum hominis et regnum Dei. in occasione del VII Centenario della morte di Giovanni Duns Scoto. Vol. 2617 — Conti. “Teologia copta e tesi scotiste in Padre Gabriele Giamberardini O. Studia Scholastico-Scotistica 8. 2000. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. 1972. 1995.M. Duns Scoti.M. Rome: Edizioni Antonianum. “La dottrina mariana del beato Giovanni Duns Scoto in alcuni autori francescani del Mezzogiorno d’Italia. edited by Giovanni Lauriola. Dino. and Scotism 225 2613 — Cecchin. “A Short Scotist Handbook on Universals: the Compendium super quinque universalia of William Russell.M. “Francesco della Rovere e le orationes sull’Immacolata del vescovo di Padova Fantino Dandolo (1448). 1984. “[Kacić’s Interpretation of Duns Scotus’s Doctrine of the Universals (in Croatian)]. Rome. 2614 — Cehok. 2. 1966 2622 — Coulot. 731–48. 491–537. Titus. Turnhout: Brepols. 319–36. Ivan. O.” In Homo et Mundus. Rome: Societas Internationalis Scotistica. 61–68. 2623 — Cranny.” In Regnum hominis et regnum Dei. Claude. edited by Francesco Fiorentino. escotista andaluz. Quaderni Scotistici 15. edited by Camille Bérubé. Rome. ed. “L’influenza di Giovanni Duns Scoto sul pensiero di Guglielmo d’Occam. Claude Coulot and Franck Storne.Fortune of Duns Scotus. Francisco.” In Problemi e figure della scuola scotista del Santo. Studia Scholastico-Scotistica 5. “Il trattato De poenitentia di Filippo Fabri (1623). Pubblicazioni della Provincia patavina dei frati Minori conventuali 5. 519–35. O. Vol.” Prilozi za Istrazivanje Hrvatske Filozofske Bastine 33–34 (1991): 159– 68. “Modern Man: Scotus through Hopkins. 2621 — Costa. 117–32.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). Acta Quinti Congressus Scotistici Internationalis. Beniamino. edited by Camille Bérubé. 447– 90.” In Diritti umani e libertà in Duns Scoto: VII.F.F. Padua: Edizioni Messaggero. 1978. edited by Camille . Strasbourg: Presses universitaires de Strasbourg. Studia Scholastico-Scotistica 7. 2009. 2615 — Chavero-Blanco. Alessandro D. “La postérité de Duns Scot: les scotistes.” Cahiers de l’Institut du MoyenAge grec et latin 44 (1983): 39–60. 2618 — Corona. Bari: AGA. 2619 — Cortese. edited by Leonardo Sileo. Raimondo.” In Ens infinitum: à l’école de saint François d’Assise.. 191–209. 1. 2010.” In Deus et homo ad mentem I. Alessandro D. “El deseo de Dios en los escotistas del siglos XVI. “El problema del sobrenatural en la escuela escotista del siglo XVII.” Documenti e studi sulla tradizione filosofica medievale 18 (2007): 501–29. 2631 — De Armellada. 1978. “Il processo di Nola per la conferma del culto di Duns Scoto (1905–1906). “Temi scotistici nel dibattito contemporaneo sul libero arbitrio. .”Archivum Franciscanum Historicum 61 (1968): 384–99.’: Los Theoremata super universalia Porphyrii de Jacobo de Naveros. 1. 1978.” Archivum Franciscanum Historicum 60 (1967): 418–27. edited by Camille Bérubé. 1984. Studia Scholastico-Scotistica 8. 2636 — De Casro. “Alcune edizioni scotiste dei secc. Bernardino. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Rome: Commissionis Scotisticae. 2625 — D’Andrea. 2626 — D’Andrea. 2633 — De Armellada. Silvestro. Bernardino.” Collectanea Franciscana 61 (1991): 535–56. 199–205. Studia Scholastico-Scotistica 7. 4. Anne. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). “‘Conveniunt ergo Scotus et Thomas . 2634 — De Armellada. Acta Quinti Congressus Scotistici Internationalis.226 Duns Scotus Bibliography Bérubé. “Il culto di Giovanni Duns Scoto in Campania (Diocesio di Nola esclusa). 625–40. 2629 — Davenport. “La ‘via Scoti’ in Gaetano di Thiene. Ángel. “Il culto di Giovanni Duns Scoto nella diocesi di Nola. 437–58. 2. “Bibliografía de franciscanos escotistas españoles.” Naturaleza y gracia 37 (1990): 275–96. Acta Quarti Congressus Scotistici Internationalis. Rome. edited by Camille Bérubé. Rome. 421–59. pero no neutral: hermenéutica difícil del escotista Claudio Frassen († 1711). . Luigi.” Brotéria 112 (1981): 537–60. Rome: Societas Internationalis Scotistica. 2628 — Da Valsanzibio.” In Regnum hominis et regnum Dei. Vol. XVI–XVIII nelle biblioteche francescane di Lecce e di Lequile. 2630 — De Albuquerque. “Probabilism and Scotism at the Stuart Court. 2627 — D’Ors.” Quaestio 8 (2008): 611–23. Studia Scholastico-Scotistica 4. in occasione del VII Centenario . “O escotismo político de Camões.” In De doctrina Ioannis Duns Scoti.” Naturaleza y gracia 40 (1993): 239–63. Gioacchino Francesco. Martim.” In Lo scotismo nel Mezzogiorno d’Italia. 2624 — D’Andrea. 2632 — De Armellada. Manuel. Vol. Bernardino. 2635 — De Caro.” Archivum Franciscanum Historicum 63 (1970): 104–23. Studia Scholastico-Scotistica 6.” Quaestio 8 (2008): 303–21.” In Homo et Mundus. Gioacchino Francesco. Vol. “La gracia libre. Bernardino. XVIII. Gioacchino Francesco. 1968. 1966 celebrati. Mario. “La bula ‘Unigenitus’ (1713) ¿problema para la escuela escotista? El problema del sobrenaturale en el escotismo de la primera mitad del s. 2637 — De Santis. 1415–1475). Petrus de Palude.” In Regnum hominis et regnum Dei.” Rivista di storia della filosofia 60 (2005): 193–223. William de Rubione. 2638 — De Villalmonte. 111–36. “Scotus’ Theory of Contingency from a (Post) Modern Perspective: Some Important Developments of the Notion of Contingency after Duns Scotus. 329–47. 2644 — Den Bok. Francis of Meyronnes. 195–211. “El ‘Mysterium Christi’ del Vaticano II en perspectiva escotista. . M. edited by Camille Bérubé. Vol. Saverio. John of Bassolis. “Alcune trattazioni tardo-medievali sull’univocità e l’analogia dell’ente. 2647 — Di Fonzo. Alejandro. “Il fantasma dell’ecceità: Leibniz.-L. 4.” In Vernunft. 2640 — Dekker. Rome: Societas Internationalis Scotistica. “Le signe écrit dans les commentaires scotistes de Pierre Tartaret. Durandus. and Scotism 227 della morte di Giovanni Duns Scoto. Eef. Vol. “God and Contingency in Scotus and Scotists.” Naturaleza y gracia 13 (1966): 215–68. 1978. 1984. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Tübingen: Mohr Siebeck. 1122] 2641 — Del Sdo. “Influencia de Duns Escoto en el pensamiento teológico de Fray Luis de León. and Gabriel Biel] 2646 — Di Bella. [= nr.” Antonianum 65 (1990): 161–86. Rome: Commissionis Scotisticae. 2642 — Del Zotto. Werner. Studia Scholastico-Scotistica 6. edited by Camille Bérubé. Stefano. 1968. Cornelio. 1. edited by Leonardo Sileo. 59–72. Kontingenz und Gott. Peter Auriol. Rome. 2010. Maestro Scotista e Arcivescovo (ca. Acta Quinti Congressus Scotistici Internationalis. Lorenzo. Turnhout: Brepols. Studia Scholastico-Scotistica 4.” Revue des sciences philosophiques et théologiques 83 (1999): 85–102. 1966 celebrati. 2645 — Dettloff.” In De doctrina Ioannis Duns Scoti. edited by Ingolf Dalferth and Philipp Stoellger. “Die Akzeptationslehre des Johannes Duns Scotus in der vorreformatorischen Zeit. Vol. “Juan Duns Escoto en la doctrina de los Salmanticenses sobre el motivo de la encarnación.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. William of Ockham. [Discusses Duns Scotus. Studia Scholastico-Scotistica 8. Alejandro. Nico.” In Homo et Mundus. Scoto e il principio d’individuazione. 431–44. 461–515. Corazón. 1. 1995.Fortune of Duns Scotus. 2643 — Demonet. John Rodington. Enrique. 2648 — Di Liso. Rome: Edizioni Antonianum. edited by Francesco Fiorentino. Acta Quarti Congressus Scotistici Internationalis. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993.” Quaestio 8 (2008): 535–67. “Il Minorita inglese Giovanni Foxholes. “La ‘via Scoti’ nell’epistolario di Johann Amerbach (1443– 1513). 2000.” Miscellanea francescana 99 (1999): 320–46. 2639 — De Villalmonte. ” Recherches sur le XVIIe siècle 1 (1976): 35–49. John Martin. [Discusses Giovanni Pico della Mirandola. edited by Christopher Schabel. 211–44. 2652 — Duba.” In Lo scotismo nel Mezzogiorno d’Italia. Francis. 2651 — Dillard. 2007. 1966 celebrati. 4. Giovanni. 2. Michael. Jacinto. 2654 — Dumont.] 2661 — Fischer.. [Examines the viability of a Anthony Kenny’s solution—which is inspired by Duns Scotus—to the incompatibility of God’s foreknowledge and of causal determinism with human freedom to do otherwise.” Archivum Franciscanum Historicum 81 (1988): 254–83. 2660 — Fischer. 1978. and Stephen F.” In Renaissance Medievalisms. 1984. Rome: Commissionis Scotisticae. “Medieval Philosophy in the Late Renaissance: The Case of Internal and External Time in Scotist Metaphysics.” In Homo et Mundus. escotista inédito.” Studi francescani 73 (1976): 345–68. 2655 — Edwards. John Martin. 537–42. edited by Camille Bérubé. Stephen D. “The Univocity of the Concept of Being in the Fourteenth Century: III. “L’influence scotiste sur les philosophes du XVIIe siècle.” In De doctrina Ioannis Duns Scoti. Vol. “Scotism.” Mind 94 (1985): 231–43. 265–82. Eleutherius. “Duns Scoti influxus in Francisci Suárez doctrinam. Acta Quarti Congressus Scotistici Internationalis. Rome. Toronto: Centre for Reformation and Renaissance Studies. Stephen D. William O. Studia Scholastico-Scotistica 4. 307–37. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Giovanni. Tommaso Campanella] 2650 — Di Napoli. “Duns Scoto nel Rinascimento italiano. 2658 — Ferrier. Peter S. 2657 — Fernández-Largo. . 2656 — Elorduy. Studia Scholastico-Scotistica 8. edited by Camille Bérubé. “A Heideggerian Development of Scotus’s Christology: Why Christ Is not a Human Person. Acta Quinti Congressus Scotistici Internationalis. An Early Scotist. Studia Scholastico-Scotistica 7. “Junípero Serra. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). 1968. 2010. Lat. 2009.” The Irish Theological Quarterly 75 (2010): 273–86. Brown.” Mind 94 (1985): 231–43. 2659 — Fiorentino.” In Theological Quodlibeta in the Middle Ages: The Fourteenth Century.” In Regnum hominis et regnum Dei. “Scotism. Francesco. Vol. Turnhout: Brepols. “The Scotist of Vat. 229–48. 569–649. in occasione del VII Centenario della morte di Giovanni Duns Scoto.” Mediaeval Studies 51 (1989): 1–129. “Gli esordi dello scotismo nel Mezzogiorno d’Italia. edited by Francesco Fiorentino. Leiden: Brill. 2653 — Dumont. “Continental Franciscan Quodlibeta after Scotus. Rome. edited by Konrad Eisenbichler.228 Duns Scotus Bibliography 2649 — Di Napoli. Bernardino Telesio. “Duns Scoto nel Rinascimento. 869. “Czas i miejsce u wczesnych szkotystów w komentarzu do Fizyki Jana Kanonika [Time and place in the teaching of the early disciples of Duns Scotus in the commentary on the Physics of John the Canon]. “Escotismo em Portugal.” In O ser e os seres: itinerários da razão. 433–37. “La provincia franciscana de Cartagena y el escotismo. Rome. 475–83. SIEPM Rencontres de Philosophie Médiévale 5. edited by Stefano Perfetti.] 2667 — Garbajo. 2004. 1984. 2671 — Gentile. 1996. edited by Camille Bérubé.” In O ser e os seres: itinerários da razão.T. Pisa: E. 3. Russell. . 2668 — Gennara. Casale Monferrata: Piemme.” Studia Warmińskie 39 (2002): 85– 103. edited by Giulio d’Onofrio. edited by John Marenbon.’” In Regnum hominis et regnum Dei. 751–66. and Scotism 229 2662 — Forlivesi. 325–74. 239–81. 2665 — Freitas. “La costituzione dommatica ‘Dei Verbum’ e il pensiero di Giovanni Duns Scoto. “Two ‘Quaestiones’ Concerning the Subject Matter of Physics: An Early Scotist Interpretation of Aristotle. “Che cosa significa filosofare ‘in via Scoti. Giuliano. Proceedings of the International Conference at Cambridge 8–11 April 1994 Organized by the Société Internationale pour l’Étude de la Philosophie Médiévale.” In Homo et Mundus.. 2008. Rome: Commissionis Scotisticae. Alessandro. 255. Vol. [Review article of nr. Vol. “Gli scotisti seicenteschi di fronte al dibattito tra bañeziani e molinisti: un’introduzione e una nota. La teologica delle scuole.” In Conoscenza e contingenza nella tradizione aristotelica medievale.” In De doctrina Ioannis Duns Scoti. 1978. Lisbon: Verbo. Acta Quarti Congressus Scotistici Internationalis. 431–32. 2670 — Gensler. 2004. “‘Quae in hac quaestione tradit Doctor videntur humanum ingenium superare’: Scotus. 2669 — Gensler.” Storia della teologica nel medioevo. “Escotismo. Rome: Societas Internationalis Scotistica. Marek. 2663 — Forlivesi. 29–32. 1. 19 (2000): 283–95. Studia Scholastico-Scotistica 8.Fortune of Duns Scotus. Acta Quinti Congressus Scotistici Internationalis. “Notes on a Recent Study of John Duns Scotus: Olivier Boulnois’ Être et représentation.s. 1966 celebrati. Marino. 4. edited by Camille Bérubé. and Trombetta Confronting the Nature of Metaphysics. 1968. Bonet. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 2672 — Ghisalberti. “Giovanni Duns Scoto e la scuola scotista. Marco. Marco. Lisbon: Verbo. 195–209.” In Aristotle in Britain During the Middle Ages.” Quaestio 8 (2008): 219–77. Andrés. Vol. Studia Scholastico-Scotistica 4.S. Manuel Barbosa da Costa. Studia Scholastico-Scotistica 6.” Picenum Seraphicum n. Deodato. Marek. Manuel Barbosa da Costa. Turnhout: Brepols 1996. Zerbi. 2664 — Freitas. 2666 — Friedman. Siegfried. “Duns Scot vs Thomas d’Aquin: Le moment québécois d’un conflit multi-séculaire. 2682 — Goris. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Yves. 2009. 2679 — Gonzales Rodriguez.” In De doctrina Ioannis Duns Scoti. Viktoras. 239–48. Rome: Istituto Storico Cappuccini.” In De doctrina Ioannis Duns Scoti. 4. and of the Transcendental in the Early 14th Century. Tommaso e Scoto. “La huella de Escoto en Hispanoamérica. “After Scotus: Dispersions of Metaphysics. 1.” Verdad y vida 51 (1993): 251–64. 1968. Vol.” In De doctrina Ioannis Duns Scoti. Servus.] 2677 — Glinka. 297–308. 375–97.” Quaestio 8 (2008): 139–57. “L’aquila e la fenice. 2680 — Gonzales Rodriguez. Madrid. Vol. 2681 — Gonzales Rodriguez. Louvain. in una stampa di Jacopo Ruphon del 1671. Cathaldus. 4. Studia Scholastico-Scotistica 4. “Scotism and Scotists in Lithuania. Rome: Commissionis Scotisticae. 2678 — Gondras. Jaime. 561–84. 2675 — Gieben. Luigi. Jaime. Anthony’s College. 2676 — Gingras. “La cátedra de Escoto en México en el siglo XVIII. 1968. 1966 celebrati. Wouter. “La cátedra de Escoto en México en el siglo XVIII. edited by Aleksander Horowski. Studia Scholastico-Scotistica 4. 2683 — Grän. “Hugh Mac Caghwell OFM and Scotism at St. 1966 celebrati.230 Duns Scotus Bibliography 2673 — Giblin.” In Religioni et doctrinae: Miscellanea di studi offerti a Bernardino de Armellada in occasione del suo 80° compleanno. 1966 celebrati. of the Scope of Intelligibility. 1968.” In De doctrina Ioannis Duns Scoti. 2674 — Gidziunas. Rome: Commissionis Scotisticae. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept. 707–15. Alexandre-Jean. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1968. “Parthenius Minges: Ein Förderer des modernen Scotismus. Rome: Commissionis Scotisticae. 507–31. Vol. Vol. 1993.” Antonianum 52 (1977): 126–64. [Studies the influence of Duns Scotus in Quebec in general. 1966 celebrati. “La matière selon Pierre de Falco. 4. Studia Scholastico-Scotistica 1. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Rome: Commissionis Scotisticae. . Bibliotheca seraphico-capuccina 89.” Revue d’histoire de l’Amérique française 62 (2009): 377–406. Studia Scholastico-Scotistica 4. and in particular a controversy which occurred in Quebec during November 1927 between Ephrem Longpré and Rodrigue Villeneuve.” In Actas del IV Congreso Internacional sobre los franciscanos en el Nuevo Mundo.” Estudios de historia social y económica de América 9 (1992): 261–89. Jaime. “Presenza dello scotismo nella Accademia Teologica di Kyjiv (secoli XVII–XX). “God’s Unchangeability and the Changeability of Creatures from Bonaventure to Durandus: Scotus in Context. “L’Être et la personne selon le B. M. edited by Gaspar Calvo and Stefano Cecchin. Isidoro. Jean Duns Scot: À propos d’un livre récent. “Formalitates phantasticae: Bewertungen des Skotismus im Mittelalter. Aspectos críticos de la teoría del conoscimiento. 2692 — Heynck. [Discusses Heymericus de Campo (Albertist). “Gli studi del P. Durandus.” In Individuum und Individualität im Mittelalter.” In De doctrina Ioannis Duns Scoti. Barnaba. Aquinas. Guy. 324] 2686 — Guzmán Manzano. Henry of Ghent. Heidegger sobre Escoto. Studia Scholastico-Scotistica 4. Ens inquantum ens = nr. “Der Einfluß des Skotismus auf dem Konzil von Trient (Bonaventura Pio da Costacciaro. 1545–1547). Sein und Person = nr. Thomas of Sutton. F. Rome: Commissionis Scotisticae. Balić sul Beato Giovanni Duns Scoto e l’edizione critica delle sue opere.” Quaestio 8 (2008): 3–25. 2688 — Hayen. 4. “Sobre la contingencia: determinación de la misma por N. Valens. 2690 — Hechich. Carlo Balić (1899–1999). Aertsen and Andreas Speer. Aertsen zum . Miscellanea mediaevalia 24. 2001. Hartmann. “En torno al libro de Honnefelder: ‘Ens quatenus Ens’. Isidoro. Johannes Canonicus (Scotist).” Revue philosophique de Louvain 53 (1955): 525–41. André..” Antonianum 67 (1992): 91–122. Johannes Capreolus. Thomisten und Scotisten des ausgehenden Mittelalters. 1966 celebrati. and Scotus. Vatican City. [Review article of Heribert Mühlen.” Antonianum 56 (1981): 211–22. 2691 — Heynck. Berlin and New York: Walter de Gruyter.Fortune of Duns Scotus. según Escoto. and Gerardus de Monte (Thomists). Maarten J. Richard of Mediavilla. edited by Jan A. 1996. Jahrhunderts. 338–52.” Quaderni di Studi Scotistici 7 (2010): 15–37. 1968. 381] 2689 — Hechich. 2687 — Guzmán Manzano. “La ‘Habilitationsschrift’ de M. problemática que suscita y respuesta escotista. “Zur Lehre von der unvollkommenen Reue in der Skotistenschule des ausgehenden 15. F. Isidoro. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept.] 2694 — Hoenen. 79–90. Barnaba.] 2685 — Guzmán Manzano. Maarten J. Valens. Giles of Rome. “‘Aliter autem dicunt Thomistae’: Das Prinzip der Individuation in der Auseinandersetzung zwischen Albertisten. Vol. [Review article of Ludger Honnefelder. 2693 — Hoenen. der Führer der skotistischen Gruppe in der ersten Tagungsperiode. “Ricordi su Padre Karlo Balić.” In Memoria eius in benedictione: Atti del Simposio internazionale per il 1° Centenario della nascita di P.” In Die Logik des Transzendentalen: Festschrift für Jan A. M. 259–90. OFMConv. and Scotism 231 2684 — Guldentops. [Discusses Bonaventure.” Verdad y vida 24 (1966): 305–25.” Franziskanische Studien 24 (1937): 18–58. 197–210. Maarten J. 51–61. Skotismus und Albertismus: Das Entstehen und die Bedeutung von philosophischen Schulen im späten Mittelalter. and Gérard Sondag. 1968. 2699 — Honnefelder. Maarten J. 1. 2704 — Hywell.” The Merton Journal 17 (2010): 15–21. Jean-Luc Solère. Washington. “Scotus und der Scotismus: Ein Beitrag zur Bedeutung der Schulbildung in der mittelalterlichen Philosophie. 1995. 2004. Daniel P. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 2–4 septembre 2002. 106–18. Ludger. 2003. 1966 celebrati. F.” In Philosophy and Learning: Universities in the Middle Ages. Elizabeth Karger. “Thomismus. M.” In Duns Scot à Paris. Geburtstag.” In John Duns Scotus. Thomas.” In De doctrina Ioannis Duns Scoti. Studies in Philosophy and the History of Philosophy 3. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72.” Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 2 (1997): 81–103. Ludger. edited by Herbert Schneider. edited by E.C. Rome: Commissionis Scotisticae. . “Francis Suarez and the teaching of John Duns Scotus on univocatio entis. “Zur Wirkungsgeschichte der Philosophie des Scotus. 2698 — Honnefelder. 2703 — Hyginus. Ludger. Ryan and Bernadine M. 2700 — Honnefelder. Miscellanea mediaevalia 30. Leiden. Eugene. Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24. “Gerard Manley Hopkins and John Duns Scotus. 337–57. 1302–2002. edited by John K. Bos. D. edited by Martin Pickavé.” Religious Studies 24 (1988): 337–64. 2695 — Hoenen. New York. 2702 — Horan. and Paul Zahner.” In John Duns Scotus 1265–1965. Walter. Hoenen et al. edited by Olivier Boulnois. Studia ScholasticoScotistica 1. “Étienne Gilson et Jean Duns Scot: l’Être et l’essence et l’histoire de la métaphysique.” In Duns-Scotus-Lesebuch. 2696 — Hoenen. 1998. Kevelaer: Butzon und Bercker. “Scotus and the Scotist School: The Tradition of Scotist Thought in the Medieval and Early Modern Period. Actes du colloque de Paris.” Theologische Realenzyklopädie 9 (1985): 232–40. 1965. “Die Rezeption des scotischen Denkens im 20. and Cologne: Brill. Textes et études du Moyen Âge 26.: The Catholic University of America Press. Bonansea. Amsterdam and Atlanta: Rodopi. M. 179–94. F. 2701 — Honnefelder. 2697 — Hoeres. 249–62. Berlin and New York: Walter de Gruyter. Renewal of Philosophy. F. Turnhout: Brepols. 263–90. Thomas Aquinas and Duns Scotus. Jh. M. 2008. “The Significance of the Apostolic Letter ‘Alma Parens’ of Pope Paul VI. Vol. edited by Maarten J. P.. Ludger. “Sparks of Haecceitas: A Scotist Reading of Thomas Merton. Marianne Schlosser.232 Duns Scotus Bibliography 65. 1996). edited by Edward Iwo Zieliński and Roman Majeran.” The Thomist 66 (2002): 607–27. 2010. edited by Leonardo Sileo. 561–68. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. 1968. 33–49. Jana Dunsa Szkota.’” In De doctrina Ioannis Duns Scoti. 2. 2711 — Knebel. 1995. 2712 — Kölmel. Jana Dunsa Szkota. 709–27. 2707 — Joós. “The Legacy of Duns Scotus: ‘Intentio intellectus. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. Wilhelm. 337–47. 1. 1. and Scotism 233 2705 — Iribarren. 8–10 kwietnia 2008. 1. 1995. “Ockham’s Criticism of the Formal Distinction – A Mere ‘petitio principii’?” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. “‘Homo’ supponit simpliciter pro natura”: Der Zusammenhang von Logik und Metaphysik im spätmittelalterlichen Scotismus (Petrus Tartaretus). “Die Bedeutung des Duns Scotus für die Entwicklung der Lehre von der Unbefleckten Empfängnis.” The Modern Schoolman 74 (1997): 219–26. Isabel. “Litterae encyclicae ‘Epistula apostolica Alma parens. 645–55. 2714 — Krieger. “Nierówne nieskończoności? Dunsa Szkota teoria potentia absoluta / ordinata Dei inspiracją dla rozwoju XIV-wiecznej matematyki [Unequal infinity? Duns Scotus’s theory of potentia absoluta / ordinata Dei as an inspiration for the development of fourteenth-century mathematics]. Vol. Rome: Edizioni Antonianum. Katolicki Uniwersytet Lubelski Jana Pawła II.” In . Studia Scholastico-Scotistica 1.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. edited by Leonardo Sileo. Gerhard. 1966 celebrati. and Robert Podkoński. 1145–55. Sven K. Rome: Commissionis Scotisticae. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “Scotists versus Thomists: What Seventeenth-Century Scholastic Psychology Was about. Vol. 2713 — Koser. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. Matthias. 2010. “The Scotist Background in Hervaeus Natalis’s Interpretation of Thomism. “Duns Szkot a powstanie nowożytnej ontologii [Duns Scotus and the rise of modern ontology]. Vol. Rome: Edizioni Antonianum. Katolicki Uniwersytet Lubelski Jana Pawła II. 8–10 kwietnia 2008. 2708 — Jung. Elżbieta. Piotr.” Franziskanische Studien 38 (1956): 78–85.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł.Fortune of Duns Scotus.’” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. 2710 — Kaup. 1995. Julian. 2709 — Kaufmann. Vol. 2706 — Jaroszyński. Konstantin. “Heidegger und Duns Scotus. Rome: Edizioni Antonianum. Lublin: Wydawnictwo KUL. edited by Leonardo Sileo. Lublin: Wydawnictwo KUL.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. edited by Edward Iwo Zieliński and Roman Majeran. Ernest. Vol. Turnhout: Brepols. edited by Herbert Schneider.” American Catholic Philosophical Quarterly 72 (1998): 179–96. 1984. a Scotistic Account. in occasione del VII Centenario della morte di Giovanni Duns Scoto. Toruń: Wydawnictwo Uniwersitetu Mikołaja Kopernika. “Die Schüler des Duns Scotus. De Boni.” In Die Geschichtsschreibung in Mitteleuropa: Projekt und Forschungsprobleme. Kevelaer: Butzon und Bercker. T. 82–93. Kevelaer: Butzon und Bercker. 2716 — Kwiatkowski.” Verdad y vida 51 (1993): 281–98. 2718 — Lauriola.” In Duns-ScotusLesebuch. 1990. 495–500.234 Duns Scotus Bibliography Knowledge and the Sciences in Medieval Philosophy: Proceedings of the Eighth International Congress of Medieval Philosophy (S. “Peirce’s Retrieval of Scotistic Realism. Studia Scholastico-Scotistica 8. 2008. 2725 — Lewis. “Historischer Abriss des Scotismus. edited by Camille Bérubé. “Lo scotismo di Diomede Scaramuzzi.. 2722 — Leite Junior.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos. “Sobre a univocidade do ente: Ockham leitor de Scotus. “Scotist Influence on the Natural Philosophy of Francesco Piccolomini (1520–1604).” In Duns-Scotus-Lesebuch. 198–205. Acta Quinti Congressus Scotistici Internationalis. Pedro.E. “El escotismo en el Río de la Plata (1600–1800). Reijo Työrinoja. 2721 — Lee Jr.” In Homo et Mundus. edited by Francesco Fiorentino. Giovanni.M. Giovanni. 2724 — Lértora Mendoza. “Scotistische Einflüsse in der Chronik von Peter Dusburg. edited by Simo Knuuttila. 491–99. Studia ScholasticoScotistica 7. 2715 — Krieger. 2008.I. 2720 — Lauriola. 2. Marianne Schlosser. edited by Luis A. Helsinki: Yliopistopaino. “Die Begründung der Metaphysik in der Existenz: Zu einer Parallele zwischen sprachanalytischer Ontologie und spätmittelalterlichem Scotismus. 1880–1966. 2008. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). Rome. 1978. Giovanni. and Paul Zahner. and Paul Zahner.) Helsinki 24–29 August 1987.” In Lo scotismo nel Mezzogiorno d’Italia. 2010. 2723 — Lértora Mendoza. Christopher J.” Franziskanische Studien 72 (1990): 70–86. 2. edited by Camille Bérubé. 291–96. Vol. Marianne Schlosser.” In Regnum hominis et regnum Dei. Porto Alegre: EST Edições. Gerhard. edited by Herbert Schneider. Stefan. . 135–47. 1999.” Zygon 39 (2004): 919–32. Celina Ana. and Sten Ebbesen. Acta Quarti Congressus Scotistici Internationalis. Rome. 521–34. Guus. 94–105.P. Richard A. 2717 — Labooy. “Freedom and Neurobiology. edited by Jarosław Wenta. Bragança Paulista: EDUSF. Celina Ana “Escoto frente a Newton: una visión del escotismo en el siglo XVIII. Subsidia historiographica 1. 2719 — Lauriola. 501–17. César Saco Alarcón. Rome: PAA – Edizioni Antonianum. Niepokalanów: Wydawnictwo Ojców Franciszkanów. 2730 — Lopes. “Os estudos entre os franciscanos portugueses no século XVI.” Itinerarium 12 (1966): 193–264. “Szkoła filozofii franciszkańskiej (XIII–XIV w. Joseph.” Verdad y vida 51 (1993): 171–97. Jerzy. Elvio. 1966 celebrati. 2: O Ordem Franciscana na História e Cultura Portuguesa. 1997. Enrique. 2: O Ordem Franciscana na História e Cultura Portuguesa. 1984. 2009. 2728 — Llamas Martínez. edited by Philippe Yates and Jens Röhrkasten.Fortune of Duns Scotus. 2733 — Lunghi. Reprinted in: Colectânea de estudos de história e literatura. Reprinted in: Colectânea de estudos de história e literatura. 4. Lisbon: Academia Portuguesa de História. “Duns Scotus and William Langland. “Il Beato Duns Scoto e l’iconografia francescana nella chiesa di San Francesco a Montefalco. Fernando Félix. Fernando Félix. John. 385–405.) [The Franciscan Philosophical School in the 13th and 14th Century].” Colectânea de estudos 2 (1951): 155–91. 2. 2735 — Macqueen. Studia Scholastico-Scotistica 8.” In De doctrina Ioannis Duns Scoti. Enrique. 455–69. Vol.” In Canterbury Studies in Franciscan History: Acts of the Franciscan History Conference of 2007 and 2008. 3: W kierunku współczesności [Toward the Present]. 2729 — Łopat. Reprinted in: Colectânea de estudos de história e literatura. 2731 — Lopes. 103–15. Fernando Félix “As doutrinas escotistas na cultura e escolas de Portugal. Vol. 1997. 1997.” In Homo et Mundus. Rome.” Naturaleza y gracia 41 (1994): 375–407.” In Filozofia franciszkanów [Franciscan Philosophy]. 2732 — Lopes. edited by Celestyn Napiórkowski. . 2: O Ordem Franciscana na História e Cultura Portuguesa. 473–534. Acta Quinti Congressus Scotistici Internationalis.” Revista Portuguesa de Filosofia 23 (1967): 17–45. 2008. “Irish Franciscan Scotists of the Seventeenth Century. 85–112. and Scotism 235 2726 — Llamas Martínez. Lisbon: Academia Portuguesa de História. Vol. Vol. Vol.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. “O ensino das doutrinas de Escoto na Universidade de Coimbra. Lisbon: Academia Portuguesa de História. Vol. “Bartolomé de Torres (1512–1568) entre el tomismo y el escotismo del siglo XVI. edited by Martín Carbajo Núñez. 7–31. 2005. 461–72. Rome: Commissionis Scotisticae. “Juan de Consuegra y su aportación al escotismo español en el siglo XVIII. Canterbury: Franciscan International Study Centre. 2727 — Llamas Martínez. 2734 — MacMahon. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Studia Scholastico-Scotistica 4. 1968. edited by Camille Bérubé. “Cristología y Mariología escotista en Juan de Consuegra (siglo XVIII). Enrique. Erminio Troilo] 2741 — Mandrella. 2738 — Mahoney. Amsterdam: B. César Saco Alarcón. Antonius Andreas. “Le sujet de la métaphysique et sa relation au conceptus entis transcendentissimi aux 16ème et 17ème siècles. Peirce. 439–54. [Studies 16th and 17th century Scotism. R. 2746 — Marangon.” In Die Philosophie im 14. “La controverse sur l’univocation de l’étant et le surtranscendantal: La métaphysique de Nicolas Bonet. 1988. Studia Scholastico-Scotistica 7. Isabelle.oder Realwissenschaft?” In Der Aristotelismus an den europäischen Universitäten der frühen Neuzeit. Rome. Edward. “Spinoza en scotiste: Étude de quelques questions communes à Duns Scot et Spinoza. edited by Rolf Darge. “Metaphysik als Supertranszendentalwissenschaft? Zum scotistischen Metaphysikentwurf des Nicolaus Bonetus. edited by Martín Carbajo Núñez. “Le origini e le fonti dello scotismo padovano. Giovanni. Isabelle. 2008. Francis of Meyronnes.” Medioevo 34 (2009): 123–40. Acta Quarti Congressus Scotistici Internationalis.] 2744 — Mandrella. 2. edited by Camille Bérubé. “Tra Duns Scoto e Francesco Sansone: i protagonisti della controversia sull’Immacolata nel coro intarsiato della chiesa superiore di Assisi. Pietro Ragnisco.” Quaestio 8 (2008): 569–83. 2743 — Mandrella. Rome. 367–86. 2740 — Malusa. Paolo. Rome: PAA – Edizioni Antonianum.” In Regnum hominis et regnum Dei.” In Regnum hominis et regnum Dei. Vol. Studia Scholastico-Scotistica 7.” Quaestio 8 (2008): 519–34. Frédéric. 1978. 2. “Die frühneuzeitliche Weiterbildung der aristotelischen Metaphysik im Scotismus: Supertranszendental. Luciano. 2. Acta Quarti Congressus Scotistici Internationalis. 2010. 2742 — Mandrella. 2745 — Manzini. “Echi del pensiero di Duns Scoto e della Scuola scotista nelle ricerche storico-filosofiche dei docenti dell’Ateneo patavino tra la fine del Settecento ed i primi decenni del nostro secolo. and Joannes Canonicus) and Later Reactions. “Aristotle as ‘The Worst Natural Philsopher’ (pessimus naturalis) and ‘The Worst Metaphysician’ (pessimus metaphysicus): His Reputation among Some Franciscan Philosophers (Bonaventure.” Recherches de Théologie et Philosophie médiévales 75 (2008): 161–93. Stuttgart: Kohlhammer. Isabelle. Pasquale. Grüner. 35–56. und 15.236 Duns Scotus Bibliography 2736 — Maddalena. Acta Quarti Congressus Scotistici Internationalis. [Discusses Baldassare Poli.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. 2739 — Mahoney. edited by Camille Bérubé. “Un estremista dello scotismo: Charles S. 1978.” In Regnum hominis et regnum Dei. Vol. 2737 — Magro. 261–73. 215–27. Jahrhundert: In memoriam Konstanty Michalski (1879–1947). Isabelle.” Quaestio 8 (2008): 159–75. Vol. edited by Olaf Pluta. Edward. edited by . Bochumer Studien zur Philosophie 10. “Duns Scotus and the School of Padova around 1500. George. 2005. 621–43. Reprinted in: Ad cognitionem scientiae festinare: Gli studi nell’università e nei conventi di Padova nei secoli XIII e XIV. 2749 — Marcil.” In Filozofia franciszkanów [Franciscan Philosophy]. “Der Skotismus an der Krakauer Universität im Mittelalter. “Joannes de Rada and the Argument for the Primacy of Christ in his Controversiae theologicae. Vol.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. edited by Celestyn Napiórkowski. Studia Scholastico-Scotistica 8. 2751 — Margolin. 2748 — Marchewka. 4.Fortune of Duns Scotus. Contributi alla storia dell’Università di Padova 31. Rome. edited by Camille Bérubé. Lublin: Wydawnictwo KUL. Katolicki Uniwersytet Lubelski Jana Pawła II. Studia Scholastico-Scotistica 4. 3: W kierunku współczesności [Toward the Present]. Rome. Niepokalanów: Wydawnictwo Ojców Franciszkanów. 178–230. 2. “Modalność warunkiem realności w ujęciu Jana Dunsa Szkota i Charlesa Sandersa Peirce’a [Modality as a Condition of Reality in John Duns Scotus and Charles Sanders Peirce]. Vol. Rome. Feliks Stanisław. 137–51. Jana Dunsa Szkota. 2750 — Marcil. 1984. . 2752 — Markowski. 11–49.” In Regnum hominis et regnum Dei. 137–44. 3: W kierunku współczesności [Toward the Present]. and Scotism 237 Camille Bérubé. 2747 — Marcheweka. 1978. 2754 — Markowski. Rome: Commissionis Scotisticae. 89–112. Feliks Stanisław. Acta Quinti Congressus Scotistici Internationalis. 1997.” In Homo et Mundus. 1966 celebrati. 2010. Studia Scholastico-Scotistica 7. “Szkotyzm na Uniwersytecie Krakowskim w wiekach średnich [Scotism at the University of Cracow in the Middle Ages]. 1978. “Warunki poznania w ujęciu Jana Dunsa Szkota i Hansa Georga Gadamera [Knowledge Conditions in John Duns Scotus and Hans Georg Gadamer]. 2. Vol. Studia Scholastico-Scotistica 7. edited by Celestyn Napiórkowski. 2753 — Markowski. 647–52. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 2005. 8–10 kwietnia 2008. Vol.” Mediaevalia philosophica Polonorum 34 (2001): 147–61. 153–77. edited by Edward Iwo Zieliński and Roman Majeran. Niepokalanów: Wydawnictwo Ojców Franciszkanów. “Szkotyzm na średniowiecznych uniwersytetach [Scotism in medieval universities]. “The Unconscious and Free Choice: A Comparison between Freud and Scotus.” In De doctrina Ioannis Duns Scoti. Vol. Mieczysław. Trieste: Edizioni Lint. George. edited by Camille Bérubé.” Studia Franciszkańskie 3 (1988): 105–20. Mieczysław. Mieczysław. Jean-Claude.” In Filozofia franciszkanów [Franciscan Philosophy]. “Duns Scot et Erasme. Acta Quarti Congressus Scotistici Internationalis. 1968. 1966 celebrati. edited by Andrzej Wiercinski. “Heidegger and Duns Scotus on Truth and Language. Vol. 2761 — McGrath. “Crítica de Xavier Zubiri a la prueba escotista de la existencia de Dios.” In Regnum hominis et regnum Dei. “The Forgetting of Haecceitas. 1966 celebrati. 2. 2008. “Descartes e la tradizione scotista: Gli antecedenti storici della nozione di realitas obiectiva.” In João Duns Escoto (c. 1968. 2756 — Martínez Rius. Antonio. José F. Bragança Paulista: EDUSF. Subsídios bibliográficos.” In Heidegger und die Anfänge seines Denkens.” In De doctrina Ioannis Duns Scoti.” In De doctrina Ioannis Duns Scoti. 2763 — McGrath. Francesco. 2760 — Matsen. edited by Camille Bérubé. 2008. “Duns Scotus according to John of Saint Thomas: An Appraisal. “Die scotistische Phänomenologie des jungen Heidegger.238 Duns Scotus Bibliography 2755 — Marrone. 1978. 589–616. Rome. Sean J. Hans-Helmuth Gander.” Quaestio 8 (2008): 279–302. 243–58. 2764 — Meirinhos. 330–47. 17–30. 2762 — McGrath. 1265–1308). 2758 — Martínez Santamarta. Studia Scholastico-Scotistica 8. 1968. 2759 — Masson. edited by Luis A. “The Influence of Duns Scotus and His Followers on the Philosophy of Alessandro Achillini (1463–1512). 355–77. Rome. Herbert S. Vol. Freiburg and Munich: Karl Alber. edited by Alfred Denker. Heidegger’s 1915–1916 Habilitationsschrift. Porto: Gabinete de Filosofia Medieval. Ceferino. Porto Alegre: EST Edições. Heidegger-Jahrbuch 1. Toronto: Hermeneutic Press. and Holger Zaborowski. 1984. José Francisco. Studia Scholastico-Scotistica 4.” Review of Metaphysics 57 (2003): 339–58. Ceferino. 229–47. Reginald. Studia Scholastico-Scotistica 7. Studia Scholastico-Scotistica 4. 4. 389–406.” In Between the Human and the Divine: Philosophical and Theological Hermeneutics. . Meirinhos. “Escotistas portugueses dos séculos XIV e XV. Duns Escoto y Xavier Zubiri. Rome: Commissionis Scotisticae.” Naturaleza y gracia 41 (1994): 275–96. Acta Quarti Congressus Scotistici Internationalis. 2765 — Meirinhos. 4. De Boni. “Estructura del individuo en J. Sean J. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “De distinctione virtuali intrinseca et distinctione formali a parte rei (doctrina Scheeben cum doctrina Scoti collata). edited by José F. Vol. 517–34. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 2002. Acta Quinti Congressus Scotistici Internationalis. Sean J.” In Homo et Mundus. “O Scriptum Oxoniense de Duns Escoto sobre o livro I das Sentenças editado em Coimbra em 1609 por frei João da Encarnação. Rome: Commissionis Scotisticae.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos. edited by Camille Bérubé. 2004. 2757 — Martínez Santamarta. 2772 — Muinelo Cobo. 2775 — Noone. 83–103. Monika. Martin. Vol. 1966 celebrati. 1968.” In Zwischen Weisheit und Wissenschaft: Johannes Duns Scotus im Gespräch. 2010. “Heidegger interprete di Duns Scoto: un primo tentativo di ‘superamento della metafisica. “Esaltazione di Duns Scoto nel Paradiso di Dante Alighieri?” In De doctrina Ioannis Duns Scoti. edited by Stephen F. 2770 — Motta. Studia Scholastico-Scotistica 6. José Carlos.’” In Regnum hominis et regnum Dei. Berlin: Walter de Gruyter. Studia ScholasticoScotistica 4.” In Regnum hominis et regnum Dei. and Alnwick on Scotus’s Formal Distinction: Taxonomy. 2768 — Millet. 1. 1968. Leiden: Brill. edited by Camille Bérubé. 2773 — Muñiz Rodríguez.” Antonianum 49 (1974): 304–19. “Ascoli.” In De doctrina Ioannis Duns Scoti. Rome: Commissionis Scotisticae. 1966 celebrati. Wylton. “La distinction formelle dans l’école scotiste. Attilio. Thomas Dewender. and Theo Kobusch. 1978.” Anuario de filosofía del derecho 22 (2005): 291–331. 114–29. Studien und Texte zur Geistesgeschichte des Mittelalters 102. in the Seventeenth Century. Timothy B. 435–46. 4. “La estructura de la filosofía jurídica kantiana: Sus orígenes medievales en Escoto y Ockham. and Interaction. 2009.” Revue des sciences philosophiques et théologiques 83 (1999): 53–72. edited by Franz Lackner. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “Juan Azar y su tratado de los términos (1513) según la vía escotista. “Zur Metaphysik des Johannes Duns Scotus: Ein Beitrag zur Vorund Wirkungsgeschichte seiner Transzendentalienlehre. Acta Quarti Congressus Scotistici Internationalis. Franziskanische Forschungen 45. Studia Scholastico-Scotistica 6. and Elżbieta Jung. Studia Scholastico-Scotistica 4. 2776 — Noone. Vol.” In 1308: Eine Topographie historischer Gleichzeitigkeit. 641–46. 127–49. “Neo-Scotism: A Note in Praise of Duns. 2003. Refinement. Rome: Societas Internationalis Scotistica. . 4. Vol. Timothy B. and Scotism 239 2766 — Mellone. 104–24. Coelde. 399–419. Vicente. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. edited by Andreas Speer and David Wirmer. 2769 — Möhle. Vol. edited by Camille Bérubé. Acta Quarti Congressus Scotistici Internationalis. “Scotistic and Ockhamist Contributions to Kilvington’s Ethical and Theological Views. Hannes.” Revista española de filosofía medieval 3 (1996): 77–84. Kevelaer: Edition T. Isidore’s College.” In Philosophical Debates at Paris in the Early Fourteenth Century. Rome: Societas Internationalis Scotistica. Rome. Miscellanea Mediaevalia 35. Benignus. Giovanni. 2774 — Muñoz Delgado. 1978. “Irish Scotists at St. Rome: Commissionis Scotisticae. V. 1. 2767 — Michałowska. “Pensamiento escotista en la España medieval (siglos XIV–XV).Fortune of Duns Scotus. 2771 — Moynihan. Brown. 1995. Claude Frassen. 213–18. Roberto. 419–45. “Un manul scotiste de la fin du XVe siècle à l’Université de Cracovie. 2004. 2007. 185–87. Marianna. Kevelaer: Butzon & Bercker.” Quaestio 8 (2008): 323–44.” In Wie beeinflusst die Christusoffenbarung das franziskanische Verständnis der Person?. 140–62. 2783 — Oviedo. and the Council of Trent. Edinburgh: T. Fonti e ricerche 7. in occasione del VII Centenario della morte di Giovanni Duns Scoto. Prague: Karmelitánské knihkupectví. Milan: Edizioni Biblioteca Francescana. Acta Quarti Congressus Scotistici Internationalis. 2781 — Osculati. Johannes Poncius.” In Regnum hominis et regnum Dei. Turnhout: Brepols. Ryszard. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). edited by Alessandro Ghisalberti. 2778 — Novák.” In Regnum hominis et regnum Dei. Clark. 1986.” In De doctrina Ioannis Duns Scoti. Lluis. 1968. Roberto. 2010. “Analogický pojem po Scotovi? [Analogical concept after Scotus?]” In Analogie ve filosofii a teologii. Vol. 2786 — Panteghini. Veselý – I]. “The (Non-)Reception of Scotus’s Proof of God’s Existence by the Baroque Scotists. 1. Bernhard Sanning. Lukáš. 2782 — Osculati. and Crescentius Krisper. edited by Camille Bérubé. “Scotistická tradícia na Slovensku a P. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1978. Wolfhart. Rome: Commissionis Scotisticae. Vol. Lukáš. 135–43. “Duns Scotus. Studia Scholastico-Scotistica 4. Rome: Societas Internationalis Scotistica. Veselý – I [The Scotist tradition in Slovakia and P. Gabriele.240 Duns Scotus Bibliography 2777 — Novák. Heiko. 1978. 2. 2785 — Pannenberg. 2780 — Oravcová. “‘Lex humilitatis et mititatis’: la legge evangelica nella tradizione teologica francescana. Studia Scholastico-Scotistica 7.” In Giovanni Duns Scoto: filosofia e teologia. Acta Quarti Congressus Scotistici Internationalis. 149–56. 2784 — Palacz. 4.” In The Dawn of the Reformation: Essays in Late Medieval and Early Reformation Thought. “Neue Kritik an Scotus: Weitere Kapitel der scotischen Wirkungsgeschichte. “Das Verhältnis zwischen der Akzeptationslehre des Duns Scotus und der reformatorischen Rechtfertigungslehre. 55–66.” Filozofia 38 (1983): 615–25. “L’insegnamento della teologia nella facoltà delle arti dell’Università di Padova dal 1517 al 1807. Nominalism.] 2779 — Oberman. “Duns Scoto nella teologia protestante moderna. Studia Scholastico-Scotistica 6. edited by Francesco Fiorentino. . Rome. edited by Camille Bérubé. 204–33. & T. [Discusses Bartholomaeus Mastrius.” In Lo scotismo nel Mezzogiorno d’Italia. Veröffentlichungen der Johannes-Duns-Skotus-Akademie für Franziskanische Geistesgeschichte und Spiritualität Mönchengladbach 16. edited by Petr Dvořák. 1966 celebrati. edited by Herbert Schneider. Vol. “Alcune questioni attuali nella discussione teologico-filosofica del primo scotismo. 193–203. edited by Camille Bérubé. 1966 2793 — Percan. 2. “Teofil Harapin OFM (1883–1944). 1997. 2008. nel contesto dello scotismo croato del secolo XX.” In Tomismo ieri e oggi: Nel primo centenario della nascita di Carlo Giacon. Antonio. “Scotus. G. and Scotism 241 2787 — Papbst. Fabriziani. 157–78.Fortune of Duns Scotus. edited by Alvaro Cacciotti and Barbara Faes de Mottoni.” The Modern Schoolman 67 (1989/90): 259–73. Turnhout: Brepols. Angelo Bigoni (1779–1860). Antonianum.” Verdad y vida 66 (2008): 209–31. 2001. Padua: Edizioni Messaggero. 257–64. 2791 — Park. 1978. Studia Scholastico-Scotistica 7. Luca. Josip B. Pubblicazioni della Provincia patavina dei frati Minori conventuali 5. Acta Quarti Congressus Scotistici Internationalis. Josip B. 2790 — Parisoli. . “Padre Karlo Balić. 2797 — Pérez Estévez. 349–87. Luca. “El Padre Carlos Balić. “La cristologia del P. Roma 29–30 Maggio 1995. 539–598.” In Problemi e figure della scuola scotista del Santo. “Girolamo Balduino e la logica scotistica. “De la Chrétienté à la modernité? Lecture critique des Thèses de radical orthodoxy sur la rupture scotiste et ockhamienne et sur le renouveau de la théologie de saint Thomas d’Aquin. 2010. “De Duns Escoto a Martin Heidegger.” In Regnum hominis et regnum Dei. edited by Anna V. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). Rome.” Revue des sciences philosophiques et théologiques 86 (2002): 561–99. 2.” In Editori di Quaracchi 100 anni dopo: Bilancio e prospettive. edited by Martín Carbajo Núñez. 2792 — Paternoster. César Saco Alarcón. Josip B. edited by Francesco Fiorentino. 2789 — Parisoli.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. Rome: PAA – Edizioni Antonianum. Vol.” Antonianum 83 (2008): 107–28. primo presidente della Commissione Scotista e della PAMI. Rome: Gregoriana Libreria Editrice. 2794 — Percan. 2796 — Percan. Frege and Bergmann.” Veritas: Revista de filosofia (Porto Alegre) 53 (2008): 74–90. Venanzio. “Formalitates e negazione: l’agenda ontologica dello scotismo e i travagli dello scotismo meridionale. Duns Scoto. “Dalle modalità dell’essere all’irrealtà del tempo passando per i futuri contingenti: il prezzo della rinuncia al tomismo in margine ad alcune annotazioni di Carlo Giacon sul b. 2795 — Percan. Vol. Rome: PAA – Ed. Woosuk. Josip B. in occasione del VII Centenario della morte di Giovanni Duns Scoto.” In Lo scotismo nel Mezzogiorno d’Italia. Adrian. primer presidente de la Comisión Escotista y de la PAMI (Pontificia Academia Mariana Internacional) en el contexto del ‘Escotismo’ croata del siglo XX. un illustre rappresentante dello scotismo croato. 2788 — Papuli. 319–56. Atti del Colloquio Internazionale. ” In Problemi e figure della scuola scotista del Santo. 2804 — Pontoglio. 2001. Angelico. 171–83. Studien und Texte zur Geistesgeschichte des Mittelalters 76. 1978. “De formalitatibus. [Discusses Scotus. 1968. 2801 — Piana.] 2800 — Perrone. Angelico. 1956.” In Ancient and Medieval Theories of Intentionality. Heidegger. 4. 2799 — Perler. Rome: Commissionis Scotisticae. Alfonso.] 2803 — Pompei. 2. Vol. Dominik. 1966. . Berlin: Walter de Gruyter. Acta Quarti Congressus Scotistici Internationalis. Studia Scholastico-Scotistica 4. Rome.F.” In Problemi e figure della scuola scotista del Santo. 2805 — Poppi.” In De doctrina Ioannis Duns Scoti. 203–26. 175–84. 4. Vol. Leiden. 1966 celebrati. “La controversia della distinzione fra anima e potenze ai primordi della scuola scotista (1310–1330 c. “De Duns Escoto a Martín Heidegger. 653–57. Benigno Francesco. James of Ascoli. Miscellanea Mediaevalia 35. Conv. “L’insegnamento biblico all’Università di Padova: lo scotista Bonaventura Luchi docente dal 1744 al 1785.” In De doctrina Ioannis Duns Scoti. († 1479). 65– 168. Studia Scholastico-Scotistica 4. 1968.” In Miscellanea del Centro di Studi Medievali. 2010. “Scotus’s Legacy.” Revista española de filosofía medieval 13 (2006): 129–42. Antonino.” In Regnum hominis et regnum Dei. 2807 — Poppi. 415–89. Nicolai Lakmann. 1966 celebrati. edited by Camille Bérubé. Antonino. 2802 — Pini. Milan: Vita e pensiero. 601–790. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. Pubblicazioni della Provincia patavina dei frati Minori conventuali 5. Rome: Commissionis Scotisticae.M. 2806 — Poppi. Vol. and Cologne: Brill. “I Dioscuri dello Scotismo estra-accademico nel mezzogiorno d’Italia nel secolo XVII: Clemente Brancasi († 1657) e Gregorio Scherio († 1642). and William of Alnwick. “Il significato storico di un ‘Tractatus formalitatum’ attribuito a Giovanni Duns Scoto.). 2808 — Poppi. “What are Intentional Objects? A Controversy among Early Scotists. 486–515. Onorio. “La dottrina scotista dell’intenzionalità nell’interpretazione di M. Antonio. O. Padua: Edizioni Messaggero.” Studi francescani 82 (1985): 271–305. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept.” In 1308: Eine Topographie historischer Gleichzeitigkeit. Studia Scholastico-Scotistica 7. “Il contributo dei formalisti padovani al problema delle distinzioni. [Discusses Scotus’s influence and the manuscript tradition. modis et rebus Scotistarum doctrina: Accedit ‘Quaestio de formalitate’. 1966. Boston.” Miscellanea francescana 61 (1961): 198–275. “La spiegazione del Magnificat di Cornelio Musso (1540). edited by Andreas Speer and David Wirmer.242 Duns Scotus Bibliography 2798 — Pérez Estévez. Giorgio. edited by Dominik Perler. Pubblicazioni della Provincia patavina dei frati Minori conventuali 5. Padua: Edizioni Messaggero. Celestino. “‘El Kant de la filosofía escolástica’: Fr. edited by Antonino Poppi. 329–43. “Interpretación filosófica de Duns Escoto por Amor Ruibal.” In De doctrina Ioannis Duns Scoti. “Carlo Belleo. 389–418. edited by Francesco Fiorentino. Bochumer Studien zur Philosophie 49. XV. Oxford: Blackwell.Fortune of Duns Scotus. “La natura della logica negli scotisti padovani del Seicento. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). Zeferino González O. Antonino. Querubín de Carcagente O. Rome: Commissionis Scotisticae. 2010. Turnhout: Brepols. Grüner. Centro per la storia dell’Università di Padova 1. 740 vor Summary: Scotism in the franciscan philosophical and theological schools in Poland in the eighteenth and nineteenth centuries). 1989. Studia ScholasticoScotistica 4. edited by A. Giuseppe.P. Gedanken als Wirkursachen: Francisco Suárez zur geistigen Hervorbringung.” 2818 — Rivera de Ventosa. 1966 celebrati.F. Fonti e studi per la storia del Santo di Padova 3/1. 1968..” In Scienza e filosofia all’Università di Padova nel Quattrocento. 4. Enrique. 2815 — Rampley. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept.” Franciscanum 8 (1966): 44–75. . 2811 — Poppi. Michael. Vol. Fr. y el Card.” In Lo scotismo nel Mezzogiorno d’Italia.’” Journal of the British Society for Phenomenology 25/3 (1994): 209–28.” Naturaleza y Gracia 55 (2008): 141–90. 2010. Matthew. 631–46. “Szkotyzm we franciszkańskich studiach filozoficzno-teologicznych w Polsce w XVIII i XIX wieku. Padua: Centro studi Antoniani. Roland. edited by Antonino Poppi. 169–78. “Meaning and Language in Early Heidegger: From Duns Scotus to ‘Being and Time. Trieste: Edizioni Lint. Blas. 2812 — Prejs. “La univocidad del ser en L. Eugenio.M.]” p.” In La filosofia nello studio francescano del Santo a Padova. 1976. 2816 — Randi. in occasione del VII Centenario della morte di Giovanni Duns Scoto. R.” In From Ockham to Wyclif. Amsterdam: B. controversia a propósito de Escoto. edited by Antonino Poppi. Manuel Lázaro. Antonino. 1987. Antonino. uno scotista siciliano del XVI secolo.” Chapter 11: “Johannes Poncius. Hudson and M. “A Scotist Way of Distinguishing between God’s Absolute and Ordained Powers. 2813 — Pulido. [Scotism in Franciscan philosophical and theological studies in Poland in the eighteenth and nineteenth centuries. 729–41 (S. Vicenza: Neri Pozza Editore.Cap. 2817 — Renemann. 1983. Lavelle a partir de Escoto. “Scienza e filosofia nelle scuole tomista e scotista all’Università di Padova nel sec. 539–46. 43– 50. Chapter 2: “Johannes Duns Scotus. and Scotism 243 2809 — Poppi. 2810 — Poppi. 2814 — Ramirez. 2819 — Roccaro. Wilks. “L’articolazione delle scienze nei commenti aristotelici degli scotisti padovani del Seicento.” In Storia e cultura al Santo di Padova fra il XIII e il XX secolo. Vol. 2821 — Roščić Nicola. 67–180. University of Notre Dame. 2825 — Santiago de Carvalho.. 2828 — Scapin.” In Problemi e figure della scuola scotista del Santo. Pío. José María. V: El mundo: ibid. Bragança Paulista: EDUSF. 1971. William J. Courtenay. De Boni. 161–92..” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. 129–54. Vol. 485– 538. Conclusión. 2823 — Ruiz de Loizaga. “Gli studi al Santo di Padova. “Hitos significativos de la Comisión Escotista durante el periodo 1964–2004. Ferchius): un grande scotista croato. 8–10 October 2008. ibid. edited by Martín Carbajo Núñez. Vol.” In De doctrina Ioannis Duns Scoti.” Verdad y vida 10 (1952): 5–43. 1966. 2012. 2008. Porto Alegre: EST Edições. 2826 — Sartori. Giuseppe. El alma. Rencontres de philosophie médiévale 15.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. Pietro. “The Franciscan Studium in Barcelona in the Early Fourteenth Century.” In Philosophy and Theology in the Studia of the Religious Orders and at Papal and Royal Courts Acts of the XVth International Colloquium of the Société Internationale pour l’Étude de la Philosophie Médiévale. Rome: PAA – Edizioni Antonianum. 2827 — Scapin. “La figura e il pensiero di Bonaventura Luchi (1700–1785). Rome: PAA – Edizioni Antonianum. 2008. Carolo Balić OFM septuagesimum explenti annum dicata. and S. Pubblicazioni della Provincia patavina dei frati Minori conventuali 5. III: La univocidad del ser. Chris. Pietro. Mário. 1966 celebrati. 348–57.” In Studia mediaevalia et mariologica P. Antonio. Saturnino. edited by Kent Emery Jr. 405–37. 359–92. edited by Luis A. 2. 385–415. “Em tomo da recepção do pensamento de João Duns Escoto no Portugal quinhentista: o caso dos Jesuítas de Coimbra.” In João Duns Scotus (1308–2008): homenagem de scotistas lusófonos. César Saco Alarcón. Pubblicazioni della Provincia patavina dei frati Minori conventuali 5. and Garrett R. Smith. 1968. 377–402. 2008.. Rome: Commissionis Scotisticae. Rome: Pontificium Athenaenum Antonianum. 2822 — Rubert Candáu. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. César Saco Alarcón. 2824 — Sagüéz Azcona. Vicenza: Neri Pozza. M. 1. del siciliano Carlo Belleo. “Apuntas para la historia del escotismo en España en el siglo XIV. 3–19.” In Problemi e figure della scuola scotista del Santo. Studia ScholasticoScotistica 4. Padua: Edizioni Messaggero. “La filosofía del siglo XIV a través de Guillermo Rubío. 1966. “La metafisica scotista a Padova dal XV al XVII secolo.. “Matteo Frće (Ferkić. Padua: Edizioni Messaggero. 2829 — Schabel.” In Storia e cultura al Santo di Padova fra il XIII e XX secolo. edited by Antonino Poppi. IV: Dios. edited by Martín Carbajo Núñez. IV. “Il ‘De secundarum intentionum natura’.244 Duns Scotus Bibliography 2820 — Roccaro. . 1976. Metzger. Turnhout: Brepols. 823–60. II: Naturaleza del conocimiento universal: ibid. 285–327. 4. edited by Mikolaj Olszewski. Bayerische Akademie der Wissenschaften.” Les études philosophiques 60 (2002): 51–81.” In What Is “Theology” in the Middle Ages? Religious Cultures of Europe (11th–15th Centuries) as Reflected in Their SelfUnderstanding. 321–36. 1999.” In Regnum hominis et regnum Dei. Vol. edited by Camille Bérubé. Sitzungsbericht Jahrgang 1957 Heft 4. 1517–1771. 2. Studia Scholastico-Scotistica 7. Subsidia 1. “Early Franciscan Attacks on John Duns Scotus’s Doctrine of Divine Foreknowledge. Acta Quarti Congressus Scotistici Internationalis. 2004. 345–54. edited by Camille Bérubé. “Der Scotismus in den böhmischen Ländern. 2831 — Schäfer. 2836 — Selge. Maria Laura. 1978. 2834 — Schmutz.” In Scienza e filosofia della persona in Duns Scoto: V. 247–50. and Scotism 245 2830 — Schabel. und 18.” In Politische Reflexion in der Welt des späten Mittelalters / Political Thought in the Ages of Scholasticism. “Einige skotische Werke des 17. Jahrhunderts. edited by Martin Kaufhold. 2835 — Schmutz. who might be identical with Thomas Wylton] 2833 — Schmitt. Munich: Verlag der Bayerischen Akademie der Wissenschaften. Michael. Mary C. Vol. Jacob. Houston: Center for Thomistic Studies.” Quaestio 8 (2008): 365–472.” In Regnum hominis et regnum Dei. Studia ScholasticoScotistica 7. 2837 — Sinatra. Études de philosophie et théologie médiévales offertes à Camille Bérubé .” In Mélanges Bérubé.[Contains critical editions of texts by Thomas of Sutton and Thomas Anglicus. Maria. Jacob. Leiden: Brill. 2. Houser.Fortune of Duns Scotus. 2839 — Soppelsa. “Luthers Zurückweisung eines politisch-ethischen Arguments von Duns Scotus 1517. E. Zur Diskussion über das Problem der Univozität im Umkreis des Johannes Duns Skotus. 249–76. 305–12. Stanislav. Essays in Honour of Jürgen Miethke. “Walter Burley: A Student of Duns Scotus?” In Medieval Masters.” Antonianum 45 (1970): 198–212. 1957. 2007. “Il ruolo dello scotismo nella ‘Philosopha naturalis’ postgalilena a Padova. 2840 — Sousedík. “Le petit scotisme du Grand Siècle: Étude doctrinale et documentaire sur la philosophie au Grand Couvent des Cordeliers de Paris. edited by R. “Motivi scotisti nella intenzionalità brentana. 301–28. Kurt-Victor. edited by Giovanni Lauriola. Odulf. Alberobello: Editrice AGA. Charles B. Convegno Internazionale di Studi Scotistici. Acta Quarti Congressus Scotistici Internationalis. 2832 — Schmaus. Archa verbi. Münster: Aschendorff. philosophischhistorische Klasse. Studies in Medieval and Reformation Traditions 103. Christopher D. “Filippo Fabri’s Philosophia naturalis Io. Rome. Duns Scoti and its Relation to Paduan Aristotelianism. 1999. “L’héritage des Subtils: cartographie du scotisme de l’âge classique. 1978. 2838 — Sommers. Rome. Rome: Commissionis Scotisticae. 2843 — Stone.F. 2841 — Sousedík. 2848 — Tiercelin-Engel. 1978. “L’anthropologie philosophique du XVe siècle sous l’aspect de l’influence du scotisme. New York. Vol. Carolo Balić OFM septuagesimum explenti annum dicata. 2846 — Thomas. edited by Leonardo Sileo.M. Vol. Martin W. edited by Vincenzo Criscuolo. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. “Was Hopkins a Scotist before He Read Scotus?” In De doctrina Ioannis Duns Scoti. Stefan. Conv. and Cologne: Brill. Marcin. 1966 celebrati. 2005.] 2842 — Stamm.246 Duns Scotus Bibliography O. Studien und Texte zur Geistesgeschichte des Mittelalters 53. Studia ScholasticoScotistica 5. Vol. Rome: Societas Internationalis Scotistica. F. Rome: Edizioni Antonianum. to Anthony Rourke O. “Bemerkungen zur Possibilienlehre des Duns Scotus und ihrer Fortwirkung. and Mechthild Dreyer.” Revue des sciences philosophiques et théologiques 83 (1999): 117–34. Obs.” In The Irish Contribution to European Scholastic Thought.M. 191–204. Studia Scholastico-Scotistica 4. 1996. Leiden. “Punch’s Riposte: The Irish Contribution to Early Modern Scotism from Maurice O’Fihely O. 4.” In John Duns Scotus: Metaphysics and Ethics. “L’influence scotiste dans le projet peircien d’une métaphysique scientifique. 77–136. edited by James McEvoy 137–91. pour son 80e anniversaire.” In Filozofia franciszkanów [Franciscan Philosophy]. Duns Scoti. Rome: Istituto Storico dei Cappuccini. 2847 — Thum.” In Studia mediaevalia et mariologica P. Stanislav. edited by Ludger Honnefelder. edited by Celestyn Napiórkowski. edited by Johannes Schneider. 1991.F. 1109–15. 1968. [Discusses Bartholomaeus Mastrius and Johannes Poncius. 3: W kierunku współczesności [Toward the Present]. “Johannes Duns Scotus in der Sicht Martin Luthers. 1995. 2849 — Tkaczyk. Dublin: Four Courts Press: 2009. 135–36.” In Deus et homo ad mentem I. Heinz-Meinolf. [English abstract: pp. Rega Wood.M. 617–29. Beda. Claudine. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept. Niepokalanów: Wydawnictwo Ojców Franciszkanów. 2844 — Swieżawski. 2. “Der Streit um den wahren Sinn der scotischen Possibilienlehre. 257–83.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Munich: Beck. Contra quodlibet Iohannis Duns Scoti.. 361–75.] . 1972. 1971. Rome: Pontificium Athenaenum Antonianum. 693–98.F. Veröffentlichungen der Kommission für die Herausgabe ungedruckter Texte aus der mittelalterlichen Geisteswelt 7. 2845 — Thomas of Sutton. “Niektóre osiągnięcia szkoły franciszkańskiej w logice formalnej [Some Achievements of the Franciscan School in Formal Logic]. Alfred. Vol.” In Homo et Mundus.Fortune of Duns Scotus.” In Regnum hominis et regnum Dei. Rome. Acta Quarti Congressus Scotistici Internationalis. Rome. Studia Scholastico-Scotistica 8. Isaac. Studia Scholastico-Scotistica 7. 419–36. Vol. “L’univocità scotista dell’ente e la svolta moderna. “Carattere oggettivo dell’ente scotista nella lettura di M. “Mediaeval Sources of the Theme of Free Will in Hannah Arendt’s The Life of the Mind: Augustine. Studia Scholastico-Scotistica 8. Acta Quarti Congressus Scotistici Internationalis. edited by Camille Bérubé.” In Regnum hominis et regnum Dei. Reprinted in: Filosofia oggi 2 (1988): 279–86. “Rutas e hitos del escotismo primitivo en España. 1978. edited by Camille Bérubé. Christian.” Quaestio 1 (2001): 245–73. 2851 — Todisco. Studia Scholastico-Scotistica 7. Orlando. 2855 — Vasoli. Rome: Commissionis Scotisticae. and Scotism 247 2850 — Todisco. 543–49. 2852 — Todisco. “La enseñanza de la doctrina de Escoto en las universidades españolas. Cesare. “Ecos de Duns Escoto en Heidegger y en el pensamiento contemporáneo. 2. Studia Scholastico-Scotistica 7. edited by Camille Bérubé. Heidegger. Acta Quinti Congressus Scotistici Internationalis.” Verdad y vida 19 (1961): 363–79. Heidegger. 2857 — Vásquez Janeiro. 297–304. Joanna. edited by Camille Bérubé.” Antonianum 76 (2001): 79–110. Rome: Edizioni Antonianum. Vol. Jorge. “La ‘univocatio entis’ secondo Filippo Fabri. 191–220. Acta Quarti Congressus Scotistici Internationalis. 2854 — Uscatescu Barrón. “Carattere oggettivo dell’ente scotista nella lettura di M. 1984. “I tabù della storia dello Scotismo. Isaac.” Antonianum 59 (1984): 337–92. Vol. 2860 — Vecchiarelli Scott. 1984. 4.” Augustinian Studies 18 (1987): 107–24. 69–87. 187–97.” Miscellanea francescana 100 (2000): 501–31. Orlando. 2. 739–47. edited by Leonardo Sileo. Aquinas and Scotus. Rome.” In Homo et Mundus. 2858 — Vásquez Janeiro. 1978. 1978. 2862 — Volpi. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. 2856 — Vásquez Janeiro. Rome. Acta Quinti Congressus Scotistici Internationalis. Franco. “La enseñanza del Escotismo en España.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. 2853 — Trottmann.” In Regnum hominis et regnum Dei. 2859 — Vázquez Janeiro. Orlando. Isaac. 1966 celebrati. Studia Scholastico-Scotistica 4. Isaac. 1995. “Vision béatifique et science théologique: Interférences scotistes dans le ‘Quodlibet’ parisien de Guiral Ot (décembre 1333). edited by Camille Bérubé. Vol.” In De doctrina Ioannis Duns Scoti. 2. 1968. “Duns Scoto e Biagio Pelacani a Padova. . Graziella Federici. “Lo scotismo nella corrente platonica del Quattro / Cinquecento. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept. 2861 — Vescovini. 2. Rome. 2871 — Zamora. 1999. 723–30. Studia Scholastico-Scotistica 4. 2869 — Wolter. Rome. Germán. Henrik. St. Yolanthe. in occasione del VII Centenario della morte di Giovanni Duns Scoto. Antonie. 1966 celebrati. Vol.” In Heidegger und das Mittelalter: Wiener Tagungen zur Phänomenologie 1997. Studia Scholastico-Scotistica 8.” In Homo et Mundus. and Lambert-Marie de Rijk.’” Quaestio 8 (2008): 201–18. Acta Quinti Congressus Scotistici Internationalis. edited by Camille Bérubé. Descartes. Allan B. 2867 — Wiedemann. Duns Scoti. 2868 — Wlodek. 1978. 2874 — Zonta.” Frate Francesco 72 (2006): 481–89. N. 459–73. Rome. William A. 1972. Jahrhunderts. 2866 — Wels. edited by Francesco Fiorentino.” Mediaevalia Philosophica Polonorum 12 (1967): 117–34. Karl.” In Lo scotismo nel Mezzogiorno d’Italia. . “Une question scotiste du XIVe siècle sur la continuité du temps. 2.” In Regnum hominis et regnum Dei. 1984. Spinoza. “Il ruolo della logica di Duns Scoto nell’aristotelismo di Giacomo Zabarella. Studia Scholastico-Scotistica 7. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 2865 — Ward. Rome: Societas Internationalis Scotistica. Étienne Gilson. edited by Helmuth Vetter. “Scotism.” In Scotus and Ockham: Selected Essays. “Antonius Roccus – ‘parum versatus in Scotica doctrina.” In Deus et homo ad mentem I. 173–208. 2873 — Zimmermann. “Philosophy and Inscape: Hopkins and the Formalitas of Duns Scotus. Studia Scholastico-Scotistica 5. Frankfurt am Main and New York: Peter Lang. “Elementi per la storia di uno ‘scotismo ebraico. “Zu Heideggers Verständnis des Seins bei Johannes Duns Scotus und im Skotismus sowie im Thomismus und bei Thomas von Aquin.Y.248 Duns Scotus Bibliography 2863 — Vos. Bernadette. Albert. 313–20.: Franciscan Institute. [Discusses the influence of Scotus on Socianianism. 219–28. Roberto. 41–59. 4. “A Neo-Scotist Theory of Perception in Twentieth Century Philosophy.’” Quaestio 8 (2008): 499–518. Bonaventure. 2010. Zofia. Mauro. “Galileo’s Knowledge of the Scotistic Tradition. 2003. Molinism.” In De doctrina Ioannis Duns Scoti.” Texas Studies in Literature and Language 32 (1990): 214–39. Acta Quarti Congressus Scotistici Internationalis. 2870 — Wucherer-Huldenfeld. 659–706.] 2864 — Wallace. 2872 — Zielinska. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). Vol. “Scotus’ Significance for Western Philosophy and Theology. “Analoge und univoke Bedeutung des Terminus ‘ens’ nach einem anonymen Metaphysikkommentar des 14. “Jaque mate al escotismo en la universidad de Valladolid. Turnhout: Brepols. edited by Camille Bérubé. 1968. Rome: Commissionis Scotisticae. and Dirk-Jan Dekker. Rome: Istituto storico dei Cappuccini. 1065–72. 2880 — Gensler. [= nr. Marco. 1995. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. “Cataglogue of Works by or Ascribed to Antonius Andreae. “Time and Eternity among the Early Scotists: Texts on Future Contingents by Alexander of Alexandria. “A Peep or a Gaze? References to Antonius Andreae in ‘Quaestiones super Physicam’ by Theodoricus of Magdeburg. 1049–63. “‘Quod coexsistit exsistit’: Alessandro di Alessandria e i futuri contingenti. 2. Radulphus Brito. Marek. 2881 — Gensler. Camille. 3008] 2877 — Zimmermann.. August 1997 in Erfurt. “Antoine Andrée ou Jean le Chanoine? À propos de l’authenticité du commentaire de la ‘Physique’ conservé dans le ms. Vol. “Antoine André. J.” Documenti e studi sulla tradizione filosofica medievale 16 (2005): 237–338. Albert. Schabel. Bibliotheca 1.Fortune of Duns Scotus. 1983. Ontologie oder Metaphysik? Die Diskussion über den Gegenstand der Metaphysik im 13. 2876 — Rossini. 2883 — Gensler. Gonville & Caius College. Marek. Marek. “The Concept of Science and Its Division in Antonius Andreae’s Metaphysics Commentary. Reprinted in: De l’homme à Dieu selon Duns Scot. Henri de Gand et Olivi. 1998. Texte und Untersuchungen. Section 6. edited by . and Scotism 249 ALEXANDER OF ALEXANDRIA 2875 — Rossini. 25. Jahrhundert. 479] ANTONIUS ANDREAE 2878 — Bakker. 2879 — Bérubé. bis 30. edited by Leonardo Sileo. Cambridge.” Bulletin de Philosophie Médiévale 42 (2000): 101–31. 2882 — Gensler. edited by Leonardo Sileo. 311–66.” Mediaevalia philosophica Polonorum 31 (1992): 147–55. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. pp.G. Paul J. Leuven: Peeters..” Antonianum 54 (1979): 385–466. “Antonius Andreae – The Faithful Pupil?” Mediaevalia philosophica Polonorum 31 (1992): 23–38. 289–94. Rome: Edizioni Antonianum.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Rome: Edizioni Antonianum. and Christopher D. Vol.” In Was ist Philosophie im Mittelalter? Qu’est-ce que la philosophie au Moyen Age? What is Philosophy in the Middle Ages? Akten des X. Marek. témoin et interprète de Duns Scot. [= nr. is on Alexander of Alexandria. Marco. 368 (590). Internationalen Kongresses für mittelalterliche Philosophie der Société Internationale pour l’Etude de la Philosophie Médiévale. und 14. 2. Biblioteca Seraphico-Capuccina 27. 1995. M. and Hugh of Novocastro. Recherches de Théologie et Phiosophie médiévales. 2nd ed. Aertsen and Andreas Speer. 168–78. edited by Jan A. Marek. Marek.. 1996. Leuven: Peeters. Giorgio. Marek.” Miscellanea Francescana 102 (2002): 758– 68.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. edited by Jan A. Vol. Giorgio. edited by Leonardo Sileo. 767–73. 2888 — Pini. 1998. “Zagadnienie zmiany w komentarzu Antoniego. “Scotistic Aristotelianism: Antonius Andreas’ ‘Expositio’ and ‘Questiones’ on the Metaphysics. 2885 — Gensler.’” Documenti e studi sulla tradizione filosofica medievale 6 (1995): 281–361. Giorgio. Texte und Untersuchungen. BONAVENTURA 2891 — Costa. 375–89. do Metafizyki [The problem of change in the Metaphysics-Commentary of Antonius Andreae]. “Sulla fortuna delle ‘Quaestiones super Metaphysicam’ di Duns Scoto: le ‘Quaestiones super Metaphysicam di Antonio Andrea. Ontologie oder Metaphysik? Die Diskussion über den Gegenstand der Metaphysik im 13. Miscellanea mediaevalia 24. 2nd ed. Gonville and Caius College 36 (590) are not by Antonius. 1998.” In Raum und Raumvorstellungen im Mittelalter. Recherches de Théologie et Phiosophie médiévales. 657–70. Miscellanea Medievalia 26. Albert. is on Antonius Andreas. 2890 — Zimmermann. [= nr.” Documenti e studi sulla tradizione filosofica medievale 2 (1991): 329–86. Berlin and New York: Walter de Gruyter. 1997. 8–10 kwietnia 2008. pp. “The Concept of the Individual in the Sentences Commentary of Antonius Andreae. 1995. und 14.] 2886 — Gensler. Miscellanea Mediaevalia 25. Katolicki Uniwersytet Lubelski Jana Pawła II. 329–39. Rome: Edizioni Antonianum. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993. edited by Edward Iwo Zieliński and Roman Majeran. Lublin: Wydawnictwo KUL. “Una lettura scotista della Metafisica di Aristotele: l’Expositio in libros Metaphysicorum di Antonio Andrea. “Bonaventura Belluto da Catania (1603–1676): Filosofo e teologo scotista dei Minori Conventuali. . 1.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Jahrhundert. 305–12. [Argues that Quaestiones in libros Physicorum from the manuscript Cambridge.I. Berlin and New York: Walter de Gruyter. Aertsen and Andreas Speer. Berlin and New York: Walter de Gruyter. 2889 — Pini. Aertsen and Andreas Speer. 2884 — Gensler. 479] BELLUTO. syna Andrzeja. Bibliotheca 1. Francesco. “The Concept of Vacuum in a Scotist Physics-Commentary attributed to Antonius Andreae. 2887 — Pini.” In Individuum und Individualität im Mittelalter. Jana Dunsa Szkota. Section 6.250 Duns Scotus Bibliography Jan A. 2010. Francesco. 76 (1976): 125–208. “Cristo fonte di grazia per il ‘corpo della Chiesa’ secondo gli scotisti francescani conventuali Bartolomeo Mastri (1602–73) e Bonaventura Belluto (1603–76). 2899 — Costa.Conv (1603?–1676). Bonaventura Belluto. Emmanuel Babey. (1603–1676): Il religioso.” In Regnum hominis et regnum Dei.” S. Quaestiones in secundum librum sententiarum (Reportatio). 2010.” Miscellanea francescana 103 (2003): 307–65. Etzkorn. “Il primato assoluto di Cristo secondo Bonaventura Belluto. William Duba. 3043] 2894 — Costa. 1976. 1978. lo scrittore. Francesco. lo scotista. 2896 — Costa. 113–33. . Francesco. Francesco Patrone d’Italia 56 (1976): 272–76. Il p. Leuven: Leuven University Press. Emmanuel Babey. Atti del Convegno di studio. Palermo 1–4 Dicembre 2004. Delphine Carron. Quaestiones 1–12.” Miscellanea francescana 71 (1971): 78–145. Studia Scholastico-Scotistica 7. William Duba. Ancient and Medieval Philosophy – Series 3 Francisci de Marchia Opera Philosophica et Theologica 2. Edited by Tiziana Suarez-Nani. 339–451. 2895 — Costa. 2. Francesco. OFMConv († 1676). “Bonaventura Belluto e le scienze fisco-astronomiche nel ‘De coelo et metheoris. Quaestiones in secundum librum sententiarum (Reportatio). 2893 — Costa.F.” Miscellanea francescana 73 (1973): 81–136. O. Francesco. 2901 — Francisci de Marchia. 387–437. 2897 — Costa. Bonaventura Belluto OFMConv. Francesco. edited by Diego Ciccarelli and Maria Dora Valenza. Etzkorn. 313–23. FRANCIS OF MARCHIA Editions 2900 — Francisci de Marchia. edited by Camille Bérubé. 169–81. Acta Quarti Congressus Scotistici Internationalis. Girard J. 2006. William Duba. Miscellanea Francescana. Rome: Ed. [= nr. Rome. and Scotism 251 2892 — Costa. 2898 — Costa. Vol. Ancient and Medieval Philosophy – Series 3 Francisci de Marchia Opera Philosophica et Theologica 1. 2009. “Il P. Francesco.” In La Sicilia e l’Immacolata: Non solo 150 anni. Leuven: Leuven University Press. Edited by Tiziana Suarez-Nani. Quaestiones 28–49. Vicenza: Neri Pozza Editore. Bonaventura Belluto (1603–1676). Quaestiones 13–27.Fortune of Duns Scotus. 2902 — Francisci de Marchia.M. Belluto e Scoto in merito alla ‘somma’ grazia di Cristo. edited by Antonio Poppi.’” In Storia e cultura al Santo. 1976. Quaestiones in secundum librum sententiarum (Reportatio). “Dottrina immacolista del p. Girard J. “Motivi filosofici nel dissenso tra lo scotista B. Francesco. “Padre Bonaventura Belluto (1603–1676): insigne filosofo e teologo scotista. Palermo: Officina di Studi Medievali and Biblioteca Francescana di Palermo. Edited by Tiziana Suarez-Nani. “The Ontological Repercussions of Francis of Marchia’s Distinction between Determination de possibili and de inesse. Etzkorn. III. Turnhout: Brepols.. Nazareno Mariani. Ancient and Medieval Philosophy – Series 3 Francisci de Marchia Opera Philosophica et Theologica 3. 2904 — Francisci de Marchia sive de Esculo. Grottaferrata: Quaracchi. William O. Das ‘Super’ – Transzendentale und die Spaltung der Metaphysik: Der Entwurf des Franziskus von Marchia. Francesco. 1613–24. 2006. 2905 — Francisci de Marchia sive de Esculo. 3. ed. “Francis of Marchia on Christ’s Cognition of the Word. d. 2908 — Duba. 2006.” In Contingenza e libertà: Teorie francescane del primo Trecento. Commentarius in IV libros Sententiarum Petri Lombardi.). Spicilegium Bonaventurianum 31. “Per un confronto fra le redazioni del Commento alle Sentenze di Francesco della Marchia: la versione ‘maggiore’ di I Sent. Macerata: Edizioni Università di Macerata. Guido. edited by Maria Cândida Pacheco and José Francisco Meirinhos. 2012. Spicilegium Bonaventurianum 32. Spicilegium Bonaventurianum 33. 177–201. Sabine. 2008. Vol.E. Grottaferrata: Quaracchi. 2012. “Causalità. Studien und Texte zur Geistesgeschichte des Mittelalters 96. Grottaferrata: Quaracchi. edited by Guido Alliney. nor… in his Commentary on the Sentences: Francis of Marchia’s intentiones neutrae. nor Second. Distinctiones primi libri a undecima ad vigesimam octavam.P.M. 6. Leiden: Brill. Leuven: Leuven University Press. Commentarius in IV libros sententiarum Petri Lombardi. and Alessandro Pertosa.” Quaestio 10 (2010): 285–313.” In Intellect et imagination dans la philosophie médiévale / Intellect and Imagination in Medieval Philosophy / Intelecto e imaginação na Filosofia Medieval: Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S. ed. 1. Secondary Sources 2906 — Alliney. 2911 — Folger-Fonfara. 2910 — Fiorentino. Marina Fedeli. q. . Nazareno Mariani. “Neither First. Sabine.” Documenti e studi sulla tradizione filosofica medievale 16 (2005): 461–513. Commentarius in IV libros sententiarum Petri Lombardi. Porto. 2903 — Francisci de Marchia sive de Esculo. 2007. William O. Distinctiones primi libri a prima ad decimam.” Archivum Franciscanum Historicum 100 (2007): 311–26.252 Duns Scotus Bibliography Girard J. ed. “Franziskus de Marchia: Die erste Unterscheidung einer Allgemeinen und einer Besonderen Metaphysik. 2907 — Duba. 2912 — Folger-Fonfara. 2003. infinito e sostanza in Francesco d’Ascoli. Nazareno Mariani. Quaestiones praeambulae et prologus. du 26 au 31 août 2002.” Documenti e studi sulla tradizione filosofica medievale 17 (2006): 469–509. 2909 — Duba.I. William O. “Francis of Marchia’s Commentary on the Sentences: Question List and State of Research. 29–48. 2006. Rome: Istituto Storico Cappuccini. edited by Jorge J. du 26 au 31 août 2002. Andrea A. “Francesco della Marca: Commentarius in librum Sententiarum I.” In Collectanea Franciscana 81 (2011): 101–44. 2918 — Lambertini.” Vivarium 44 (2006): 151–83. “‘Quaestiones praeambulae et prologus’ del Commento alle sentenze di Francesco della Marca. 2009. “How Is Strength of the Will Possible? Concerning Francis of Marchia and the Act of the Will. 2916 — Horowski.” In Religioni et doctrinae: Miscellanea di studi offerti a Bernardino de Armellada in occasione del suo 80° compleanno. and Christopher D. “Natural Law. “Francis of Marchia on Divine Ideas. Christopher D.” In Intellect et imagination dans la philosophie médiévale / Intellect and Imagination in Medieval Philosophy / Intelecto e imaginação na Filosofia Medieval: Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la ..” Vivarium 47 (2009): 364–73. Vol. Russell L.” Archivum Franciscanum Historicum 97 (2004): 469–80. 2914 — Friedman. Turnhout: Brepols. edited by Aleksander Horowski.” Archivum Franciscanum Historicum 100 (2007): 327–37. Roberto. and Scotism 253 2913 — Friedman.” In A Companion to Philosophy in the Middle Ages. 2919 — Lauriola. 120–24. Schabel. Oxford: Blackwell. Aleksander.” Archivum Franciscanum Historicum 100 (2007): 511–51. 2924 — Schabel. Bibliotheca seraphico-capuccina 89.E. Religious Poverty and Ecclesiology according to Francis of Marchia. Gracia and Timothy B.Fortune of Duns Scotus. 2003. Antonino. Cambridge: Cambridge University Press. E. 381–411.” Mediaeval Studies 63 (2001): 31–106. “Francis of Marchia. Russell L. 1625–35. Francis of Marchia. Nazareno.). “Letters and Politics: Gerald Odonis vs. 3. Roberto.I. 2922 — Poppi. Giovanni. 2010.P. 2917 — Lambertini. Pp. dd. Porto. 2923 — Robiglio. Giovanni. 2920 — Lauriola. Russell L.M. 2921 — Mariani. “‘Distinctiones primi libri ab undecima ad vigesimam octavam’ del Commento alle sentenze’ di Francesco della Marca. edited by Maria Cândida Pacheco and José Francisco Meirinhos. “‘Distinctiones primi libri a prima ad decimam’ del Commento alle Sentenze di Francesco della Marca. Noone. 2915 — Friedman. “Il Prologo alla ‘Metaphysica’ di Francesco della Marca. Medieval Trinitarian Thought from Aquinas to Ockham. 254–55.” In Intellect et imagination dans la philosophie médiévale / Intellect and Imagination in Medieval Philosophy / Intelecto e imaginação na Filosofia Medieval: Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S. ” In Contingenza e libertà: Teorie francescane del primo Trecento. Tiziana. edited by Maria Cândida Pacheco and José Francisco Meirinhos. 2925 — Schabel. 1601–12. “Une anthropologie dans l’horizon scotiste: François de la Marche. 168–75. edited by Maria Cândida Pacheco and José Francisco Meirinhos. Turnhout: Brepols. du 26 au 31 août 2002. Porto.” Documenti e studi sulla tradizione filosofica medievale 16 (2005): 405–59. and Alessandro Pertosa. 2926 — Schabel.P. Christopher D. “Discursivité ou saisi intuitive? La modalité de la connaissance angélique selon François de Marchia. “Un nuovo contributo al problema dell’individuazione: Francesco de Marchia e l’individualità delle sostanze separate.E. 2932 — Suarez-Nani. Christopher D. Porto.” Picenum Seraphicum 18 (1999): 57–95. Tiziana.M. Berlin: Walter de Gruyter. edited by Alessandro Musco.I. du 26 au 31 août 2002.” In Intellect et imagination dans la philosophie médiévale / Intellect and Imagination in Medieval Philosophy / Intelecto e imaginação na Filosofia Medieval: Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S. Tiziana. 3. Palermo.254 Duns Scotus Bibliography Philosophie Médiévale (S. 17–22 settembre 2007. .” pp.E. Palermo: Officina di Studi Medievali. Turnhout: Brepols. Tiziana.P. “Un’altra critica alla noetica averroista: Francesco della Marca e l’unicità dell’intelletto. 2933 — Thakkar. edited by Andreas Speer and David Wirmer. Tiziana. 2929 — Suarez-Nani. “Il Determinismo di Francesco di Marchia. 3.” In Universalità della ragione: Pluralità delle filosofie nel medioevo. 2927 — Suarez-Nani. 1589–99. Mark.M. “La dottrina di Francesco di Marchia sulla predestinazione. vol.” Vivarium 44 (2006): 21–40. “L’ostinazione dei demoni: gli elementi di un confronto. Miscellanea Mediaevalia 35. 19 (2000): 15–68. 2010. edited by Guido Alliney. 2006. 2012.” In 1308: Eine Topographie historischer Gleichzeitigkeit.). 2931 — Suarez-Nani. Vol. 2930 — Suarez-Nani. Section 4: “La soluzione di Francesco d’Ascoli.” Freiburger Zeitschrift für Philosophie und Theologie 53 (2006): 345–66.2:1025–32. Vol. 2012. II.” Picenum Seraphicum 20 (2001): 9–45. Marina Fedeli. 12.). “Francis of Marchia on the Heavens. Congresso Internazionale di Filosofia Medievale. 2928 — Suarez-Nani. 2006. Macerata: Edizioni Università di Macerata. 151–75.I. 388–401. Tiziana. “Un modello alternativo di conoscenza? Francesco de Marchia e la spazializzazione del rapporto conoscitivo. Jeanne. “Il tempo come respectus realis nel primo scotismo: Francesco di Meyronnes. and Scotism 255 FRANCIS OF MEYRONNES Editions 2934 — Barbet. Freiburg: Herder. Der Tractatus de transcendentibus des Franciscus de Mayronis. Rome: Commissionis Scotisticae. 1966 celebrati. Ab Oriente dist. 1968.. [Cf. Paris. Kommentar zum ersten Buch der Sentenzen. 2936 — Franciscus de Mayronis. “Francesco di Meyronnes e lo pseudo-Dionigi: i Flores Dionysii sul primo capitolo del De mystica theologia. 727–74. Münster: Aschendorff.” In De doctrina Ioannis Duns Scoti. Vol. Lukáš Novák. eds. Hannes.: Peeters. Herders Bibliothek der Philosophie des Mittelalters 29. Secondary Sources 2940 — Alliney. Appendix of Hannes Möhle.” Archives d’histoire doctrinale et littéraire du moyen âge 21 (1954): 183–91. 2935 — Barbet. 2941 — Alliney. Marek. ed. Turnhout: Brepols. Jeanne. 1961. 255–88. 2005. 2962] 2937 — Lánský. Studia Scholastico-Scotistica 4. Disputatio (1320– 1321). edited by Ludger Honnefelder et al. Subsidia Albertina 1.M. Translations 2939 — Franciscus de Mayronis. 2938 — Möhle. 2002. Roberto Hofmeister Pich und Hannes Möhle.J. “Francisci de Mayronis Tractatus De esse essentiae et existentiae.Fortune of Duns Scotus. Übersetzt und eingeleitet von Claus A. Pessimus metaphysicus: Zu einem Aspekt der Aristotelesrezeption im 14. Mass. Paris.” Archives d’histoire doctrinale et littéraire du moyen âge 67 (2000): 237– 67.J. 21–33. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. “Le prologue du Commentaire dionysien de François de Meyronnes. . Jahrhundert.” Studia Neoaristotelica 2 (2005): 277–322. 4. Bakker. 2013. and Stanislav Sousedík.F. “Un témoin de la discussion entre les écoles scotiste et thomiste selon François de Meyronnes. O. 35.” In Chemins de la pensée médiévale. Richard Mašek. Jeanne. ed. Textes philosophiques du Moyen Âge 9. Guido. 2942 — Barbet. nr. Leuven.’” In Albertus Magnus und die Anfänge der Aristoteles-Rezeption im lateinischen Mittelalter: Von Richardus Rufus bis zu Franciscus de Mayronis. “‘Aristoteles. edited by P. Guido. and Dudley.M. 2004. François de Meyronnes – Pierre Roger. Andersen. Commentary on the Sentences (Conflatus): I. E. Geburtstag.’” Medioevo 2 (1976): 227–51. 2003.” Franciscan Studies 54 (1994–1997): 21–50. “Franciscus de Mayronis Immaculatae Conceptionis eximius vindex. 327–61. 1997.: University of Notre Dame Press. edited by R. “Francis of Meyronnes on Relation and Transcendentals. Tobias. Girard J. Francesco. Laurent. 2952 — Fiorentino. Turnhout: Brepols. Francesco.” In Die Logik des Transzendentalen: Festschrift für Jan A. Johannes.256 Duns Scotus Bibliography 2943 — Bos.-L. Miscellanea mediaevalia 30. CSB. 2954 — Jurić. 3120] 2947 — Di Vona. “Francesco di Meyronnes e Walter Chatton nella controversia scolastica sulla ‘notitia intuitiva de non existente. Francesco di Meyronnes.” Gregorianum 87 (2006): 597–622. 2007. Houser.” Franciscan Studies 63 (2005): 131–58. Actes du Colloque international de Corfou 6–8 octobre 1995 organisé par la Société Internationale pour l’Étude de la Philosophie Médiévale. and J. 47. 2006.” In Laudemus viros gloriosos: Essays in Honor of Armand Maurer. 2944 — Bos. 2955 — Karris. dist. Notre Dame. 2945 — Cesalli. J.” In Le Contemplateur et les idées: modèles de la science divine du néoplatonisme au XVIIIe siècle. “Durata e necessità temporale in Matteo d’Acquasparta. [= nr. Piero. “Les idées comme essences créables chez François de Meyronnes. “Francesco di Meyronnes e la relazione tra la volonta divina e quella umana dopo Duns Scoto.” Studi francescani 51 (1954): 224–63. “Objects and Relations in Correlational Theories of Intentionality: The Case of Franciscus de Mayronis.” Quaestio 10 (2010): 267–83. edited by Linos G. Paris: Vrin. “Franciscus de Mayronis: A Newly-Discovered Treatise on Intuitive and Abstractive Cognition. Boulnois. edited by Martin Pickavé. 2002. 2951 — Fiorentino. Bibliothèque d’Histoire de la Philosophie. edited by O.” Franciscan Studies 63 (2005): 159–214. Schmutz. Solère. 2949 — Etzkorn. Francesco di Meyronnes: Libertà e contingenza nel pensiero tardo-medievale. Luciano. . Girard J. “Univocazione dell’ente in Louis Lavelle e nella controversia seicentesca su François de Meyronnes. 211–27. Aertsen zum 65. Ind. Berlin and New York: Walter de Gruyter. 320–36. Gregorio da Rimini e Giovanni di Mirecourt.” Annuario filosofico 7 (1991): 121–53. 2948 — Etzkorn. Egbert P. Benakis. Francesco. SIEPM Rencontres de Philosophie Médiévale 6. “Francis of Meyronnes’ Sermon 57 on the Parable of the Prodigal Son (Luke 15:11–32). Robert J. “Francis Mayronis on Cognition: Abstractive and IntuitiveAbstractive. “The Theory of Ideas According to Francis of Meyronnes. 2953 — Hoffmann. 2950 — Fiorentino. 2946 — Cova. Rome: Antonianum. Egbert P.” In Néoplatonisme et philosophie médiévale. 129–47. 1990. “‘Aristoteles. Armand A. and Scotism 257 2956 — Lambertini.Fortune of Duns Scotus. 1985. . Alfonso.” In Studia mediaevalia et mariologica P.Y. 333–59. Rome: Pontificium Athenaenum Antonianum. “The Role of Infinity in the Thought of Francis of Meyronnes. Pessimus metaphysicus: Zu einem Aspekt der Aristotelesrezeption im 14. Porto Alegre / Brazil. Bonaventure. 203–25. Francis Delivered by Matthew of Aquasparta and Francis of Meyronnes. 2005. 256–57. 2005. Noone. 2962 — Möhle. Louvain-la-Neuve: F. St.’” In Albertus Magnus und die Anfänge der Aristoteles-Rezeption im lateinischen Mittelalter: Von Richardus Rufus bis zu Franciscus de Mayronis. held at the Pontifical Catholic University of Rio Grande do Sul (PUCRS).” Mediaeval Studies 33 (1971): 201–27.M. 2958 — Marcil. “Franciscus de Mayronis und Cajetan im Streit um die Zerstörung der Metaphysik. George. Toronto: Pontifical Institute of Mediaeval Studies. Etzkorn. 2007. 15–18 August 2006. 2960 — Maurer. 311–31. Hannes. Oxford: Blackwell. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters – Neue Folge – 70. Armand A. edited by Jorge J. Ab Oriente dist.” In New Essays on Metaphysics as Scientia Transcendens: Proceedings of the Second International Conference of Medieval Philosophy. 2959 — Maurer. Reprinted in: Being and Knowing: Studies in Thomas Aquinas and Later Medieval Philosophers. 153–64. N. E. Formalitas und modus intrinsecus: Die Entwicklung der Scotischen Metaphysik bei Franciscus de Mayronis.: The Franciscan Institute. Franciscan Institute Publications. 2961 — Möhle. 1971. Hannes.” In Essays Honoring Allan B. Roberto. Reprinted in: Being and Knowing: Studies in Thomas Aquinas and Later Medieval Philosophers.” In A Companion to Philosophy in the Middle Ages. Frank and Girard J. 401–28. Subsidia Albertina 1. Leiden and Boston: Brill. Wolter. “Francis of Meyronnes.” In Logik und Theologie: Das Organon im arabischen und im lateinischen Mittelalter. Papers in Mediaeval Studies 10. 2003. edited by Dominik Perler and Ulrich Rudolph. “Francis of Meyronnes’ Defense of Epistemological Realism. Gracia and Timothy B. edited by William A. Hannes. Münster: Aschendorff. Studien und Texte zur Geistesgeschichte des Mittelalters 84. 35] 2963 — Möhle. [Contains an edition of Francis of Meyronnes.. 2007. Jahrhundert.E.. Toronto: Pontifical Institute of Mediaeval Studies. 1990. Theology Series 10. edited by Ludger Honnefelder et al. 283–301. “Le De primo principio complexo de François de Meyronnes: Logique et théologie trinitaire au début du XIVe siècle. 727–74. 2957 — Maierù.I. Papers in Mediaeval Studies 10.D. edited by Roberto Hofmeister Pich. Münster: Aschendorff. “Sermons in Honor of St. Carolo Balić OFM septuagesimum explenti annum dicata. Berlin and New York: Walter de Gruyter. a Piacenza. Geburtstag.” Filosofický časopis 38 (1990): 202–12. Stanislav. “Transzendentale Begriffe und wahre Philosophie: Ein Beitrag zu den logischen Schriften des Franciscus de Mayronis.” Franciscan Studies 67 (2009): 323–46. Heribert.. 2970 — Rossmann. Francis. 2012. 2968 — Rossini. 2965 — Nasalli Rocca. and Alessandro Pertosa. Aertsen zum 65. “Meyronnes (François de). Emilio. “Il monumento funerario di Francesco Mairone. Franziskus von Assisi als Abbild Christi in der Sicht des Franz von Mayronis. Franziskanische Forschungen 23. Vol.Min. Heribert. Marco. Macerata: Edizioni Università di Macerata. 1155–61. 2003. 1972. 2977 — Sousedík.” Franziskanische Studien 53 (1971): 129–227.” In Die Logik des Transzendentalen: Festschrift für Jan A. Luca. 2972 — Rossmann. “La notion ‘thomiste’ de ‘ratio in divinis’ dans la Disputatio de François de Meyronnes et de Pierre Roger (1320–1321). 2974 — Rossmann. 10. “Francesco di Meyronnes nella tradizione scotista del volontarismo ontologico.258 Duns Scotus Bibliography 2964 — Möhle. Heribert. edited by Guido Alliney. “Traktát Františka de Mayronis ‘Vinculum’ a jeho recepce v českém prostředí [The treatise by Francis of Meyronnes ‘Vinculum’ and its reception in the Czech realm]. “Franciscus de Mayronis a jeho traktát De esse essentiae et existentiae [Francis of Meyronnes and the treatise De esse essentiae et existentiae].” Medioevo 19 (1993): 287–322. Marina Fedeli.” Franziskanische Studien 54 (1972): 1–76. 2973 — Rossmann. 2967 — Roest. Franz von Assisi in den Franziskuspredigten des Franz von Mayronis. 2966 — Parisoli. Die Hierarchie der Welt: Gestalt und System des Franz von Meyronnes OFM mit besonderer Berücksichtigung seiner Schöpfungslehre. 2969 — Rossmann. 304–19. 2971 — Rossmann. Werl: Franziskus-Druckerei. 1980. Heribert. “Freedom and Contingency in the Sentences Commentary of Francis of Meyronnes.” Dictionnaire de Spiritualité.” Studia Neoaristotelica 2 (2005): 271–76. “Die Quodlibeta und verschiedene sonstige Schriften des Franz von Meyronnes OFM. Heribert. “Scientia Dei conditionata: Francesco di Meyronnes e i futuri contingenti. “Die Sentenzenkommentare des Franz von Meyronnes OFM. 2976 — Sousedík. “Das Bild des hl. Bert. “Der hl. edited by Martin Pickavé. Paris: Beauchesne. O. Miscellanea mediaevalia 30. 113–49. .” Franziskanische Studien 58 (1976): 142–84.” Franziskanische Studien 60 (1978): 168–85.” In Contingenza e libertà: Teorie francescane del primo Trecento. 2975 — Ruello.” Miscellanea francescana 56 (1956): 583–87.” Recherches de théologie ancienne et médiévale 32 (1965): 54–75. Hannes. Stanislav. Heribert. 2984 — Henninger. C. “Henry of Harclay’s Question on Relations. Henninger.” In Essays in Honor of Anton Pegis. Toronto: Pontifical Institute of Mediaeval Studies. and Chris Schabel. Toronto: Pontifical Institute of Mediaeval Studies. edited by J. 2981 — Gál. 2988 — Maurer. 2989 — Richter. ed. “Henry of Harclay’s Question on the Univocity of Being. R. “Henry of Harclay’s Questions on Divine Prescience and Predestination. “Henry of Harclay on the Formal Distinction in the Trinity. Papers in Mediaeval Studies 10. Papers in Mediaeval Studies 10. 253–312.’” Archives d’histoire doctrinale et littéraire du moyen âge 58 (1983): 223–55. 2982 — Henninger.Fortune of Duns Scotus. “Henricus de Harclay: quaestio de significato conceptus universalis.” Recherches de Théologie et Philosophie médiévales 78 (2011): 97–159. Paris: Vrin. 417]. Oxford: Oxford University Press.” Mediaeval Studies 49 (1987): 76–123.” Franciscan Studies 41 (1981): 250–335. R. “Henry of Harclay’s Questions on Immortality.” Mediaeval Studies 16 (1954): 1–18.” Mediaeval Studies 19 (1957): 79–107. [Text Edition: pp. HENRY OF HARCLAY Editions 2979 — Dales. Question 1: Theology as a Science. Reprinted in: Being and Knowing: Studies in Thomas Aquinas and Later Medieval Philosophers. Reprinted in: Being and Knowing: Studies in Thomas Aquinas and Later Medieval Philosophers. 229–71. Ordinary Questions. 2986 — Maurer. 2 vols. 1976. Mark G. De Anselme à Luther: études de philosophie médiévale. “Zu der frühen Rezeptionsgeschichte von Scotus’ Reportatio. Mark G. Toronto: Pontifical Institute of Mediaeval Studies. [Text Edition: 195–243] 2985 — Henry of Harclay. 203–27. [Contains the edition of distinction 2 quaestio 1 of Henry of Harclay: Utrum necessaria . “Henricus de Harclay: quaestio ‘Utrum mundus potuit fuisse ab aeterno.” Études d’histoire littéraire et doctrinale 17 (1962): 259–318. and Scotism 259 2978 — Vignaux. 280–335] 2983 — Henninger. Gedeon. 2008. Armand A. Reprinted in: idem. 1974.” In Studien zum literarischen Werk von Johannes Duns Scotus [nr.” Franciscan Studies 31 (1971): 178–224. 2987 — Maurer. 125–59. Armand A. Mark G. Vladimir. “Henry of Harclay’s Disputed Question on the Plurality of Forms. Francesco. Mark G. Paul.” Franciscan Studies 40 (1980): 167–243. “Henry of Harclay’s Prologue to His Sentences Commentary. 1990. “L’être comme perfection selon François de Meyronnes. Armand A. 79–97. O’Donnell. 1990. 2980 — Fiorentino. Bonaventure.: Franciscan Institute Publications. 219–61. Maierù and A.260 Duns Scotus Bibliography ratione et evidenti possit demonstrari quod in entibus sit aliquod ens simpliciter primum a nullo alio causatum. 2995 — Henninger. Mark G. Mark G. “Henry of Harclay’s Questions on the Divine Ideas. 333–46. Armand A.” Mediaeval Studies 68 (2006): 205–37. Suny Series in Philosophy. Mark G.. 2992 — Henninger. 3002 — Murdoch. E. 1959. R. Mark G. 319] 3000 — Maurer. “Henry of Harclay on the Univocal Concept of Being.” Documenti e studi sulla tradizione filosofica medievale 18 (2007): 411–52.” In Studi sul XIV secolo in memoria di Anneliese Maier. Oxford: Blackwell. “Henry of Harclay on the Will’s Ability to Hate God. [= nr..” In La filosofia della natura nel medioevo.” In Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation 1150–1650. 2994 — Henninger. 2003. Armand A. 542–49. 463–77.” Modern Schoolman 86 (2009): 161–80. edited by Ludger Honnefelder et al. 2999 — Henninger. “Henry of Harclay and the Infinite. edited by A. E. 2997 — Henninger. Paravicini Bagliani.” In A Companion to Philosophy in the Middle Ages. Chapter 6: “Relation as Condition: Henry of Harclay. 3001 — Maurer. C. Relations: Medieval Theories 1250–1325. Oxford: Clarendon Press.” pp. “Henry of Harclay and Duns Scotus. 305–13. Münster: Aschendorff. 2010. Gracia and Timothy B.” Mediaeval Studies 23 (1961): 163–93. Milan: Vita e Pensiero. part 3.” In Mélanges offerts à Étienne Gilson. 1989. 705] 2991 — Dales.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. 2996 — Henninger. John. pp. “Henry of Harclay on Universals. edited by Jorge J. 86–94] Secondary Sources 2990 — Balić. [= nr. 1994. 2998 — Henninger. “St. “Henricus de Harclay et Ioannes Duns Scotus. St. Atti del terzo congresso internazionale di filosofia medioevale.Y. 93–121.” Journal of the History of Ideas 45 (1984): 295–301. Mark G. . 1966. Gracia. Thomas and Henry of Harclay on Created Nature. “Henry of Harclay. ed. New York: State University of New York Press. Mark G. 701–2. “Henry of Harclay. N. “Henry of Harclay on the Contingency of the Will’s Fruition. 98–118. “Henricus de Harclay on the Infinite. edited by Jorge J. Proceedings of “The Quadruple Congress” on John Duns Scotus. Paris: Vrin. Carolus. Mark G. Mark G.” Quaestio 8 (2008): 27– 56. Noone. 2993 — Henninger. Valens.” In Constructions of Time in the Late Middle Ages. Franz. and Cologne: Brill. edited by Olaf Pluta.F.Fortune of Duns Scotus. 3008 — Rossini. “The Response to Thomas Aquinas in the Early Fourteenth Century: Eternity and Infinity in the Works of Henry of Harclay.” Franziskanische Studien 43 (1961): 244–70. Radulphus Brito. Marco. Raccolta di studi e testi 151. 3004 — Pelster. Amsterdam: B.” Documenti e studi sulla tradizione filosofica medievale 16 (2005): 237–338. Grüner. Jahrhundert. 3010 — Yokoyama. 82–100. “Zwei Quaestionen des Jacobus de Aesculo über das Esse obiectivum.. M. Christopher D. 1990. Disputatio 2. . edited by J. Thomas of Wilton and William of Alnwick O.: Northwestern University Press. Tetsuo. H. M.” In Die Philosophie im 14. edited by Carol Poster and Richard Utz. and Hugh of Novocastro. Ill.” Archivio italiano per la storia della pietà 1 (1951): 25–82.M. Ludwig. “Die Seinsdifferenz des Möglichen im Quodlibet des Jakob von Ascoli OFM (Quaestio 5 – Einführung und Edition). Festschrift für Michael Schmaus zum 70. “Theologisch und philosophisch bedeutsame Quästionen des W. M.F. J. Leiden. 1997. “Time and Eternity among the Early Scotists: Texts on Future Contingents by Alexander of Alexandria. B.” In Wahrheit und Verkündigung.” Scholastik 28 (1953): 222–40.” In The Eternity of the World in the Thought of Thomas Aquinas and his Contemporaries. New York. Jahrhunderts. Copenhagen. [= nr. 159–96. Franz. Evanston. 1981. 3005 — Schabel. 3006 — Thijssen. 465–94. 3003 — Pelster. 501 Troyes. 2876] JAMES OF ASCOLI Editions 3009 — Hödl.P. Wissink. 1988. Studien und Texte zur Geistesgeschichte des Mittelalters 27. HUGH OF NOVO CASTRO 3007 — Heynck. H. von Macclesfield O. “Die Quaestio Heinrichs von Harclay über die zweite Ankunft Christi und die Erwartung des baldigen Weltendes zu Anfang des 14. and Christopher Schabel. Bochumer Studien zur Philosophie 10. von Harclay und anonymer Autoren der englischen Hochscholastik in Cod. In memoriam Konstanty Michalski (1879–1947). “Der Skotist Hugo de Novo Castro O. and Scotism 261 Storia e Letteratura. Rome: Edizioni di Storia e Letteratura. und 15. “Aufredo Gonteri Brito secundum Henry of Harclay on Divine Foreknowledge and Future Contingents. R.M. edited by Leo Scheffczyk. 3012 — Olszewski. 77–156: critical edition of In Sent. Scriptum in primum librum Sententiarum. Girard J. prol.” Mediaevalia Philosophica Polonorum 34 (2001): 163–79. Steven J. Josip B.” Documenti e studi sulla tradizione filosofica medievale 7 (1996): 243–368. [Contains In Sent.” Franciscan Studies 13 (1953): 59–71. 1. [Pp. [Pp. 3 q. Munich. “John Reading on the Existence and Unicity of God. Edited by Francesco Fiorentino. 7. I d. “John de Bassolis OFM. 31–74. 11–12. 3] 3016 — Etzkorn. 6. Leiden: Brill. Textes philosophiques du Moyen-Age. Theology and Science in the Fourteenth Century: Three Questions on the Unity and Subalternation of the Sciences from John of Reading’s Commentary on the Sentences. 3013 — Pasiecznik. 1989. 1967. M. “Die Reuelehre des Skotusschülers Johannes de Bassolis. Vol.” Franziskanische Studien 28 (1941): 1–36. 6] 3015 — Gál. In Sent. 2–3] 3017 — John of Reading. I d. Valens.] . JOHN OF BASSOLIS 3011 — Heynck. and Wien: Schöningh. JOHN OF READING Editions 3014 — Alliney. Paris: Vrin. 125–221: critical edition of In Sent. 1 q.” Franciscan Studies 41 (1981): 110–221. 2 q. “John Bassolis on the Practical Character of Theology. and 10. Studien und Texte zur Geistesgeschichte des Mittelalters 25. 3018 — Percan. 2011. “Fra Scoto e Ockham: Giovanni di Reading e il dibattito sulla libertà a Oxford (1310–1320). 14 (1954): 49–80.262 Duns Scotus Bibliography Geburtstag. Mikołaj.] 3019 — Livesey. 1986. Efficient and Final Causality. q. q. Guido. Paderborn. and Richard Heinzmann. Spicilegium Bonaventurianum 26. “Quaestio Ioannis de Reading de necessitate specierum intelligibilium defensio doctrinae Scoti. I d. Gedeon.” Franciscan Studies 29 (1969): 66–156. [Pp. prol. 272–368: critical edition of John of Reading. Teologia come ‘scienza pratica’ secondo Giovanni di Reading: Studio e testo critico. Werner Dettloff.[Contains In Sent. Grottaferrata: Quaracchi. 77–95. [Contains In Sent. 17 qq.” In Knowledge and the Sciences in Medieval Philosophy: Proceedings of the Eighth International Congress of Medieval Philosophy (S.” Archives d’histoire doctrinale et littéraire du Moyen Age 66 (1999): 299–343. and Christopher D. Gracia and Timothy B. Peter Auriol on the Divine Will. [Contains In Sent..] 3025 — Friedman. Christopher D. Vol.” in: In A Companion to Philosophy in the Middle Ages. and Alessandro Pertosa. E. 1–2: pp. Christopher D. Wolfgang. 1969.I. “Fra Scoto e Ockham: Giovanni di Reading e il dibattito sulla libertà a Oxford (1310–1320). [Contains In Sent. Kimberly. Christopher D.] 3029 — Schabel. 3014] 3021 — Fiorentino. “The Reception of Peter Auriol’s Doctrine of Place: With Editions of Questions by Landulph Caracciolo and Gerard of Siena. 29–31. Russell L. Munich: Schöningh. [Contains In Sent. “Landulphus Caracciolo and a Sequax on Divine Foreknowledge. Der Mensch in seinem ursprünglichen Sein nach der Lehre Landulfs von Neapel: Edition und dogmengeschichtliche Untersuchung. [= nr. and Sten Ebbesen.” Wissenschaft und Weisheit 65 (2002): 62–81. Schabel. I d. 2012. 47 qq.” Documenti e studi sulla tradizione filosofica medievale 7 (1996): 243–68.E.P. 235–57. Reijo Työrinoja. 2010. “Landulph Caracciolo vs. edited by José F. II d. 2003. Turnhout: Brepols.) Helsinki 24–29 August 1987. I d. I d. “John of Reading.” In Florilegium médiévale: Études offertes à Jacqueline Hamesse à l’occasion de son éméritat. 3022 — Georgedes. II d. “Landulph Caracciolo on Intellectual Cognition of Singulars.” In Contingenza e libertà: Teorie francescane del primo Trecento. Meirinhos and Olga Weijers. 38–40 and Anonymous OFM In Sent. and Scotism 263 Secondary Sources 3020 — Alliney. Steven J. 1990. 3–4. edited by Simo Knuuttila.” Quaestio 8 (2008): 177–99.] 3027 — Schabel. 38–39. Noone. 390–91. edited by Jorge J. Helsinki: Yliopistopaino. Guido. “John of Reading on the Subalternation of the Sciences. 89–96. 87–95. 41. [Contains In Sent. 2. “Landulph Caracciolo and Gerard Odonis on Predestination: Opposite Attitudes toward Scotus and Auriol.M. Francesco. LANDULPH CARACCIOLO Editions 3024 — Grocholl. Macerata: Edizioni Università di Macerata. I d.] 3026 — Schabel.Fortune of Duns Scotus. 3023 — Livesey. edited by Guido Alliney. Marina Fedeli.” In Représentations .] 3028 — Schabel. “Reading e Scoto. Christopher D. Oxford: Blackwell. ” In Lo scotismo nel Mezzogiorno d’Italia. in occasione del VII Centenario della morte di Giovanni Duns Scoto. 3033 — Schabel.] MASTRIUS. Padua: Il Poligrafo. Meldola – Bertinoro. “What is Actually the Matter with Scotus? Landolfo Caracciolo on Objective Potency and Hylomorphic Unity. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). 2003. Padua: Il Poligrafo.” Bulletin de philosophie médiévale 51 (2009): 145–219. 245–68. 555–92. edited by Francesco Fiorentino. “Prescience divine. “The Commentary on the Sentences by Landulphus Caracciolus.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673). OFM. 3037 — Blum.” In Lo scotismo nel Mezzogiorno d’Italia. Jean-Pascal. 2006. pp. in occasione del VII Centenario della morte di Giovanni Duns Scoto.264 Duns Scotus Bibliography et conceptions de l’espace dans la culture médiévale: Colloque Fribourgeois 2009. [Contains In Sent. “Landulph Caracciolo on Intentions and Intentionality. I d. 1. Meldola – Bertinoro. “Landulph Caracciolo. Friedman. Scrinium Friburgense 30. décrets concomitants et liberté humaine d’après Bartolomeo Mastri. BARTHOLOMAEUS 3035 — Anfray.” Les Études philosophiques 60 (2002): 31–47. Turnhout: Brepols. Christopher D. 269–301. “Astrazione per indifferenza: Bartolomeo Mastri all’inizio della metafisica moderna. 3036 — Blum. Paul Richard. Oxford: Blackwell. 409–10. . 223–36. II d. [Contains In Sent. 147–92. 8 q. Christopher D. 2006. Noone. E.” In A Companion to Philosophy in the Middle Ages.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673).” Quaestio 10 (2010): 219–40. 2010. Gracia and Timothy B. Mezzogiorno Scotist. 3032 — Schabel. 20–22 settembre 2002. 20–22 settembre 2002. 23. 2011. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). “La métaphysique comme théologie naturelle: Bartolomeo Mastri. edited by Tiziana Suarez-Nani and Martin Rohde. edited by Marco Forlivesi.] Secondary Sources 3030 — Duba. Deviated from His Master’s Teaching on Freedom. 2010. Paul Richard. “How Landulph Caracciolo. Christopher D. William O. Turnhout: Brepols. and Russell L. Chris.] 3034 — Schabel. 3031 — Schabel. edited by Jorge J. 226–40. [Contains a question list for all four books of the Sentences commentary. edited by Francesco Fiorentino. edited by Marco Forlivesi. Berlin: Walter de Gruyter. Meldola – Bertinoro. [Discusses Bartholomaeus Mastrius and Johannes Poncius.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673). 20–22 settembre 2002.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673).” In Regnum hominis et regnum Dei. Lino. ‘Principe degli scotisti’?” Miscellanea francescana 102 (2002): 72–83.] 3042 — Costa. OFMConv. Francesco. John P. Padua: Il Poligrafo. and Scotism 265 3038 — Bottin. Acta Quarti Congressus Scotistici Internationalis. edited by Marco Forlivesi. 20–22 settembre 2002. “L’univocatio della concezione aristotelica dell’essere in Bartolomeo Mastri. 3045 — Di Vona. 621–42. Rome. “Bartolomeo Mastri: dalla ‘subtilitas’ scotiana all’ermeneutica ‘generalis. 2006. edited by Camille Bérubé. “Il probabilismo moderato nella ‘Theologia moralis’ (1671) di Bartolomeo Mastri. 3043 — Costa. Meldola – Bertinoro. edited by Marco Forlivesi. 439–68. edited by Marco Forlivesi.” The Philosophical Quarterly 43 (1993): 447–59.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673). Meldola – Bertinoro.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673). 2893] 3044 — De Armellada. edited by Marco Forlivesi. Santo. Francesco. Francesco. Vol.Fortune of Duns Scotus. 20–22 settembre 2002. Meldola – Bertinoro. Meldola – Bertinoro. Bernardino. 20–22 settembre 2002. “Grazia santificante e accettazione divina secondo Bartolomeo Mastri. 2006. 685–700. 189–204. Padua: Il Poligrafo. 3040 — Conti.” Miscellanea francescana 103 (2003): 307–65. 331–35. [= nr. Padua: Il Poligrafo. 1978. edited by Marco Forlivesi. Studia ScholasticoScotistica 7. “Cristo fonte di grazia per il ‘corpo della Chiesa’ secondo gli scotisti francescani conventuali Bartolomeo Mastri (1602–73) e Bonaventura Belluto (1603–76). Padua: Il Poligrafo. “The Possibility of Created Entities in Seventeenth-Century Scotism. 2006. “La ‘disputano de natura entis’ nel ‘cursus’ filosofico di Bartolomeo Mastri. 2006. .’” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673). “Mastri and Some Jesuits on Possible and Impossible Objects of God’s Knowledge and Power. 339–46. “‘Maculista’ Bartolomeo Mastri da Meldola († 1673). 3041 — Coombs. 20–22 settembre 2002. 2006. 3039 — Burgio. 3046 — Doyle. Jeffrey. Padua: Il Poligrafo. Piero. 2. Mastri. Meldola – Bertinoro. Padua: Il Poligrafo. “The Nature of Transcendental Being and Its Contraction to Its Inferiors in the Thought of Mastri and Belluto. Bartolomeo Mastri da Meldola (1602–1673) “riformatore” dell’Accademia degli Imperfetti. Marco. “A Man. Marco. 261–337. 3050 — Forlivesi. Fonti e studi francescani 11.266 Duns Scotus Bibliography 3047 — Forlivesi. Marco (ed. 2002. 3054 — Ghisalberti. 2006. Meldola – Bertinoro. edited by Marco Forlivesi. Luigi.” In Rem in seipsa cernere: Saggi sul . “Necessità e contingenza in Bartolomeo Mastri e in alcuni rappresentanti dell’esistenzialismo contemporaneo. 3053 — Gambetti. 3055 — Ghisalberti. 20–22 settembre 2002. 701–19. Alessandro. 20–22 settembre 2002. 20–22 settembre 2002. “Mastri e la storia della filosofia medievale. 20–22 settembre 2002. “La distinction entre concept formel et concept objectif: Suárez. 145–49. Subsidia mediaevalia Patavina 8. Padua: Il Poligrafo. Meldola – Bertinoro. 2006. Padua: Il Poligrafo. Padua: Centro studi Antoniani. edited by Marco Forlivesi. 20–22 settembre 2002. 23–144. Marco. edited by Marco Forlivesi. 3049 — Forlivesi. 3051 — Forlivesi. edited by Marco Forlivesi. 3052 — Forlivesi. 2002. Pasqualigo. Meldola – Bertinoro. Padua: Il Poligrafo. Meldola – Bertinoro. 3048 — Forlivesi. 2006. “Il ‘Compendium Theologiæ moralis Bartolomæi Mastrii’ di Giacomo Garzi.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673).). Scotistarum princeps: Bartolomeo Mastri (1602–1673) e il suo tempo. Meldola – Bertinoro. Padua: Il Poligrafo. 3056 — Iammarrone. Padua: Il Poligrafo. “Il trattato ‘De Deo’ nelle ‘Disputationes theologicæ’ di Bartolomeo Mastri. Alessandro. 2006. Fabio. 521–53. a Book. 2006.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673).” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673). edited by Marco Forlivesi. Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673).” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602– 1673). Marco. 20–22 settembre 2002. Meldola: Accademia degli Imperfetti. Marco. an Age.” Les Études philosophiques 60 (2002): 3–30. 2006.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673). 2006. Acta Quarti Congressus Scotistici Internationalis. Rome. “La metafisica e i limiti della teologia naturale in Bartolomeo Mastri (1602–1673). Sigfrid-Erich.Fortune of Duns Scotus. 237–59.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673). 2006. “L’incarnazione del Verbo nel pensiero di Bartolomeo Mastri OFMConv. Meldola – Bertinoro. “Scoti de conceptu entis doctrina a Mastrio retractata et contra Poncium propugnata. edited by Marco Forlivesi. Padua: Il Poligrafo. edited by Marco Forlivesi. 3063 — Novotný. 3064 — Ossanna. Padua: Il Poligrafo. 3057 — Klöckner. Werl: Dietrich-Coelde-Verlag. Padua: Il Poligrafo. Carlo. Lukáš. 363–97. Meldola – Bertinoro. 2006. 20–22 settembre 2002. Studia ScholasticoScotistica 7. “Schwester ‘formalitas’ oder Bruder ‘modus’? Mastri im Streit um modale Entitäten. “I motivi dell’unione ipostatica in Bartolomeo Mastri OFMConv (1602–1673). 3059 — Leinsle. 20–22 settembre 2002. “Forty-Two Years after Suárez: Mastri and Belluto’s Development of the ‘Classical’ Theory of Entia Rationis. and Scotism 267 pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673). 20–22 settembre 2002.” In Regnum hominis et regnum Dei. 1964. Vol. Faustino. edited by Marco Forlivesi.” Quaestio 8 (2008): 473–98. 20–22 settembre 2002. Meldola – Bertinoro.” Miscellanea francescana 100 (2000): 93–136. “La dottrina delle ‘fallaciæ in dictione’ nelle ‘Disputationes in Organum’ di Bartolomeo Mastri e Bonaventura Belluto.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673). 3060 — Müller. Ulrich G. Franziskanische Forschungen 18. Padua: Il Poligrafo. 3058 — Knebel. “What about Aureol? Mastri’s Contribution to the Theory of the Distinction of Reason. 347–62. edited by Marco Forlivesi. Faustino. 1978. . Die Lehre vom ewigen Gesetz bei Bartholomäus Mastrius von Meldola: Die Prinzipien der lex aeterna.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673). 321–29. edited by Marco Forlivesi.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673). Padua: Il Poligrafo. 3062 — Novák. Meldola – Bertinoro. 3065 — Ossanna. 20–22 settembre 2002. 2006.” Miscellanea francescana 101 (2001): 196–224. 2. 2006. 205–21. Daniel D. 3061 — Natali. Paola. Meldola – Bertinoro. 415–37. Sven K. edited by Camille Bérubé. edited by Marco Forlivesi. Miscellanea Francescana. 2006.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602– 1673). Rome: Ed. 1966. edited by Marco Forlivesi. Meldola – Bertinoro. so that if a fly were impossible. 3072 — Scapin. 20–22 settembre 2002. Studia ScholasticoScotistica 7. Meldola – Bertinoro. 20–22 settembre 2002. 20–22 settembre 2002. 20–22 settembre 2002. 2.” In Regnum hominis et regnum Dei. “Bartolomeo Mastri e la teologia. Padua: Il Poligrafo. edited by Camille Bérubé. Antonino. Bartolomeo Mastri. 399–414. Pubblicazioni della Provincia patavina dei frati Minori conventuali 5. “Le conseguenze dell’unione ipostatica secondo Bartolomeo Mastri OFMConv. Padua: Il Poligrafo. “Necessità e contingenza in Mastri-Belluti. 3073 — Schmutz. Michael. [Concerns Mastrius’s discussion of the thesis that God’s necessary existence and a creature’s possible existence imply each other. 2006. edited by Marco Forlivesi. 1978. I maestri francescani 12.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673).’” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673). Cristoforo. edited by Marco Forlivesi. edited by Marco Forlivesi. Faustino. 791–822. 2006. 2002.” Miscellanea francescana 100 (2000): 532–82.] 3074 — Squarise. Acta Quarti Congressus Scotistici Internationalis. “Bartolomeo Mastri et la mouche. Padua: Il Poligrafo. Bartolomeo Mastri (1602–1673) OFMConv teologo dell’Incarnazione. 3067 — Ossanna. Meldola – Bertinoro. Gregorio. 469–520. 2006.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673). 593–619. 20–22 settembre 2002. “I presupposti metodologici nel ‘De justitia et jure’ del P. 3070 — Quinto. 2006. Jacob. Rome.268 Duns Scotus Bibliography 3066 — Ossanna. God would likewise be impossible. “Libertà e moralità nell’opera di Bartolomeo Mastri.” In Problemi e figure della scuola scotista del Santo. 3069 — Poppi. Padua: Il Poligrafo. 151–61. Padua: Il Poligrafo. Meldola – Bertinoro. 3068 — Piaia. “Mastri on ‘præcisio obiectiva. Riccardo. 3071 — Renemann. Padua: Edizioni Messaggero. Vol. Faustino. “Mastri e la storia della filosofia moderna. Meldola – Bertinoro. 643–84.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602– 1673). 153–59. Pietro. . 1976. Fabrizio. 303–28.” Miscellanea francescana 61 (1961): 283–310. 2. and Scotism 269 3075 — Squarise. in occasione del VII Centenario della morte di Giovanni Duns Scoto. edited by R. 20–22 settembre 2002. “Contingenza. 213– 55. Ind. “Il Dottore Ubertoso: Mastri e la dimensione letteraria dei discorsi filosofici.Min. Houser. Convegno internazionale di studi scotistici. 3079 — Amerini. Rome: PAA – Edizioni Antonianum.” In Contingenza e libertà: Teorie francescane del primo Trecento. 3083 — Vittorini. edited by Giovanni Lauriola.” Recherches de théologie ancienne et médiévale 17 (1950): 267–82. Macerata: Edizioni Università di Macerata. 325–36. edited by Marco Forlivesi.’” In Diritti umani e libertà in Duns Scoto: VII. Norman. 3080 — Chiappini. CSB. Giacinto. Vicenza: Neri Pozza Editore. edited by Antonino Poppi. Alberobello. 3076 — Veronesi. Notre Dame.” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. 2000. Vol. Turnhout: Brepols. Salesius. “La teoria delle idee di Pietro d’Aquila ed i suoi fondamenti ontologici. 239–68. Aniceto. 211–20. edited by Guido Alliney. edited by Francesco Fiorentino. Fabrizio. 3077 — Wells. Meldola – Bertinoro.” In Storia e cultura al Santo di Padova fra il XIII e il XX secolo. 2010. “La dottrina dell’univocità dell’essere nel Commento alle Sentenze di Pietro d’Aquila. E. O. Bari: AGA.” In Rem in seipsa cernere: Saggi sul pensiero filosofico di Bartolomeo Mastri (1602–1673): Atti del Convegno di studi sul pensiero filosofico di Bartolomeo Mastri da Meldola (1602–1673). “Il concetto di coscienza nella teologia morale di Bartolomeo Mastri. “Des Petrus von Aquila Compendium supra librum Sententiarum aufgefunden.: University of Notre Dame Press. Cristoforo..” In Laudemus viros gloriosos: Essays in Honor of Armand Maurer. PETER OF AQUILA 3078 — Amerini. and Alessandro Pertosa. “Pietro dell’Aquila detto ‘Scotello. 2006. 2007. 165–88. Marina Fedeli. Marta. 3081 — Marinangeli. “Fra Pietro dell’Aquila ‘Scotello’. 297–326. Quaderni Scotistici 15. Atti del Congresso Internazionale (Bitonto 25–28 marzo 2008). 2008. edited by Martín Carbajo Núñez. celebre scolastico del Trecento († 1361).” In Lo scotismo nel Mezzogiorno d’Italia. Matteo. César Saco Alarcón. Fonti e studi per la storia del Santo di Padova 3/1. volontà e libertà in Pietro d’Aquila. 3082 — Schmitt. Padua: Il Poligrafo.Fortune of Duns Scotus. . 2012. “Mastrius on Esse Cognitum. : Franciscan Institute. Recherches de Théologie et Philosophie médiévales – Bibliotheca 5.: Peeters. introduction by Claus A. 2 q. ed. Institut d’Estudis Catalans. El Maestro Pedro de Navarra O. Rachel Hooper and Eligius M.” Verdad y vida 24 (1966): 351–434. 3086 — Sagüéz Azcona. de Rijk.M. 3089 — Gál. (†1347) “Doctor Fundatus” y su Comentario sobre el libro I de las Sentencias. 2000.Y. Buytaert. 1966. Tractatus brevis de modis distinctionum: Latin Text with Catalan and English Translations. ed. . 3091 — Petrus Thomae. Santa Coloma de Queralt (Spain): Obrador Edèndum.” In The Winged Chariot: Collected Essays on Plato and Platonism in Honor of L. E. (ed. Universitat Autònoma de Barcelona Servei de Publicacions.F. 1957. Distinctio Secunda. I d.). “El códice anónimo Vat. Leiden and Boston: Brill. M. trans. 277–312. “Petrus Thomae’s De Distinctione Predicamentorum (With a Working Edition). [Contains an edition of In Sent. Leuven: Nauwelaerts. († 1347) y el Prólogo de su Comentario sobre las Sentencias. St. E. Quodlibet. N. Lat. “Petrus Thomae’s Proof for the Existence of God: Utrum sit Demonstrabile Deum Esse Causam Primam.” Franciscan Studies 56 (1998): 115–51. Hughes. Bonaventure. Paris. edited by Maria Kardaun and Joke Spruyt. Celia López Alcalde and Josep Batalla. P. Andersen. Madrid: Academia de Doctores de Madrid.” Verdad y vida 28 (1970): 105–7. to English Robert D. 3088 — Bos. to Catalan Josep Batalla. PETER THOMAE Editions 3087 — Bos. 2] 3090 — Pere Tomàs. 2002.F. Pío. Leuven.M. P.270 Duns Scotus Bibliography PETER OF NAVARRA Editions 3084 — Sagüéz Azcona. Pío. trans. The Tract De unitate minori of Petrus Thome. Mass. Pío. M. Quaestio Secunda. O. 5365 y el Maestro Pedro de Navarra († 1346). “Un escotista desconoscido: El Maestro Pedro de Navarra. Gedeon. Bibliotheca Philosophorum Medii Aevi Cataloniae 2. Publicacions URV. and Dudley. 2011. [Text Edition: 359–434] Secondary Sources 3085 — Sagüéz Azcona. Eligius M. Barnabas. 3098 — Künzle. et Robertum de Cowton O.” Franciscan Studies 61 (2003): 1–35.M.Y. and Scotism 271 3092 — Schabel.F. 3096 — Dumont. Walter. “The Univocity of the Concept of Being in the Fourteenth Century: II.” Theologie und Geschichte in Gegenwart: Michael Schmaus zum sechzigsten Geburtstag dargebracht von seinen Freunden und Schülern. “The Later Years of Petrus Thomae. [Contains an edition of In Sent.” Mediaeval Studies 50 (1988): 186–256. Christopher D. “Robert Cowton. Carolo Balić OFM septuagesimum explenti annum dicata. and the Analogy of the Concept of Being. Pius. “Erronea et horrenda – pulchra et solemnis: Antropologia in concorrenza nel ‘Com in I–II De anima’ di Pietro Tomas. q.Fortune of Duns Scotus.” Bulletin de philosophie médiévale 52 (2010): 161–200. [Contains an edition of In Sent. Rome : Academia Mariana Internationalis. Rome: Pontificium Athenaenum Antonianum. Bonaventure. 1958. Munich: Zink. . 3097 — Hoeres. 1971.P. Ignatius. Geoffrey G. N.” In Studia mediaevalia et mariologica P.M.’” Archivum Franciscanum Historicum 59 (1966): 5–37. OFM. St. 3094 — Bridges. “Bibliotheca manuscripta Petri Thomae. 927–40. “Mitteilungen aus Codex Mazarine 3490 zum Schrifttum des Franziskaners Petrus Thomae. 3095 — Buytaert. 249–57. Prospero Tommaso. “Peter Thomae’s Question on Divine Foreknowledge from His Sentences Commentary.: Franciscan Institute.F. O.” Franciscan Studies 31 (1971): 5–40. 4] 3102 — Hechich. Stephen F. I d. De Immaculata conception beatae Mariae Virginis secundum Thomas de Sutton O. Garrett R.F. The De ente of Peter Thomae.M. Identity and Distinction in Petrus Thomae O.F. Stephen D. 1957. ROBERT COWTON Editions 3101 — Brown.” Franziskanische Studien 43 (1961): 374–79. 39] Secondary Sources 3093 — Brady. “Zur Ontologie von Petrus Thomae O.” Aquinas 21 (1978): 400–38. prol. “The Scholastic Writings of Petrus Thomae. 1959.: Textus et doctrina. Bibliotheca Immaculatae Conceptionis textus et disquisitiones 7. 3100 — Stella.M. vorab zu seinen ‘Quaestiones in Metaphysicam. 3099 — Smith. III d. Joseph. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters 42 / 3. WALTER CHATTON Editions 3109 — Walter Chatton. Glaube und Theologie bei Robert Cowton OFM. Münster: Aschendorff. 1989. Wey. Luke Wadding’s Papers at University College Dublin. Canice. Book Merchants of Lyon.” Franciscan Studies 18 (1958): 225–39. Toronto: Pontifical Institute of Mediaeval Studies. Odon. edited by Edward Iwo Zieliński and Roman Majeran. Edited by Joseph C.” ibid. 2.” Archivum Franciscanum Historicum 104 (2011): 519–45. OFM (1588–1657): Zealous apologist of Duns Scotus. Lublin: Wydawnictwo KUL. WADDING. Hermann.” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. distinctiones 1–9.272 Duns Scotus Bibliography 3103 — Theissing. Katolicki Uniwersytet Lubelski Jana Pawła II. 3108 — Mooney.. “The Conservation. Jana Dunsa Szkota. 1970. Studies and Texts 141. Toronto: Pontifical Institute of Mediaeval Studies. Edited by Joseph C. 5–7. Reportatio super Sententias: Liber I. Studies and Texts 90. Etzkorn. “Correspondence from Jean-Baptiste Devenet and Claude Prost. prol.” Franciscan Studies 69 (2011): 477– 89. Reportatio et Lectura super Sententias: Collatio ad Librum Primum et Prologus. “Robert Cowton et Jean Duns Scot. 3110 — Walter Chatton. 2002. Benjamin.M. 3107 — MacMahon. 23] Secondary Sources 3104 — Lottin. Benjamin. to Fr Luke Wadding OFM. [Contains an edition of In Sent. O. . Polish translation: “Łukasz Wadding OFM (1588–1657): gorliwy apologeta Dunsa Szkota. In Sent.F. Wey and Girard J. 689–707. LUKE 3105 — Hazard. 8–10 kwietnia 2008. 671–87. 1647–1654.” Recherches de théologie ancienne et médiévale 21 (1954): 281–94. 2010. “The Writings of Father Luke Wadding. qq. 3106 — Hazard. Cataloguing and Digitization of Fr. “Luke Wadding. Luciano. 3114 — Walter Chatton. 2005. “L’unita della scienza teologica nella polemica di Walter Chatton. 3112 — Walter Chatton. Edited by Joseph C. 3119 — Brown. distinctiones 10–48. Toronto: Pontifical Institute of Mediaeval Studies. Edited by Joseph C. Studies and Texts 156.” Rivista critica di storia della filosofia 30 (1975): 303–30.: Franciscan Institute. St. “Les Frères Mineurs d’Avignon au début de 1333 et le sermon de Gautier de Chatton sur la vision béatifique. Marc. Johann.” Franciscan Studies 45 (1985): 189–230.Y. “Francesco di Meyronnes e Walter Chatton nella controversia scolastica sulla ‘notitia intuitiva de non existente. Etzkorn. 3122 — Cova. Wey and Girard J. Frank and Girard J. Reportatio super Sententias: Liber I. N. Lectura super Sententias: Liber I. Studies and Texts 158. Nat. 2946] 3121 — Cova. “Die ‘skotistische’ Lehre von der Heilsgewißheit. Secondary Sources 3117 — Auer. Etzkorn. Studies and Texts 164. “Walter Chatton’s Lectura and William of Ockham’s Quaestiones in libros Physicorum Aristotelis. 3115 — Walter Chatton. Toronto: Pontifical Institute of Mediaeval Studies. Edited by Joseph C. lat. 2007. Etzkorn. Etzkorn. 2008. edited by William A. 3113 — Walter Chatton. Studies and Texts 142. Luciano. con Guglielmo D’Ockham. Distinctiones 8–17. 2009.’” Wissenschaft und Weisheit 16 (1953): 1–19. 3120 — Cova. [= nr. Studies and Texts 148. Distinctiones 3–7. .” In Essays Honoring Allan B. Stephen F. 1985. Wey and Girard J. 3123 — Dykmans. Lectura super Sententias: Liber I. Etzkorn. Etzkorn. Etzkorn. 3116 — Walter Chatton. Edited by Joseph C. Toronto: Pontifical Institute of Mediaeval Studies. der erste ‘Skotist.” Archives d’historie doctrinale et littéraire du moyen âge 78 (1971): 105–48. Toronto: Pontifical Institute of Mediaeval Studies. “La Quarta Questione del Prologo del ‘Commento sulle Sentenze’ di Walter Catton. Distinctiones 1–2. Edited by Joseph C. Reportatio super Sententias: Libri III–IV. Toronto: Pontifical Institute of Mediaeval Studies. and Scotism 273 3111 — Walter Chatton.Fortune of Duns Scotus. Toronto: Pontifical Institute of Mediaeval Studies. 15886 et 15887. 82–115. Wey and Girard J. Charles K. Luciano. Walter Chatton. Lectura super Sententias: Liber I. 2004.” Études Franciscaines 14 (1964): 200–205. Paris Bibl. Wey and Girard J. Reportatio super Sententias: Liber II. “Gauthier de Chatton et la provenance des mss. Wolter. Studies and Texts 149. Edited by Joseph C. Wey and Girard J. Wey and Girard J.’” Medioevo 2 (1976): 227–51. Bonaventure. 3118 — Brampton. 2002. 3136 — Maurer. “The Second Question of the Prologue to Walter Catton’s Commentary on the Sentences on Intuitive and Abstractive Knowledge. Rondo. “The So-Called Res Theory of Walter Chatton. “The Codex Paris Nat. Severin. 3132 — Keele. edited by Jorge J.” Archivum Franciscanum Historicum 80 (1987): 321–33. Leiden: Brill. Walter Chatton and Adam Wodeham on the Objects of Knowledge and Belief. Armand. edited by Christopher Schabel. .” In Nine Mediaeval Thinkers: A Collection of hitherto Unedited Texts. 3137 — Murdoch. Reginald O’Donnell. O. “William of Ockham.] 3129 — Karger. Aureoli and Ockham Regarding the Universal Concept. 1955. 2007.” Franciscan Studies 61 (2003): 37–53. Tobias. 3125 — Etzkorn. Pp.” Traditio 58 (2003): 285–340. 146–55. Elizabeth. “La dottrina della scienza in Walter Chatton: Un dibattito con Ockham. John and Edward A. Synan. E. “Oxford Quodlibeta from Ockham to Holcot. and Wodeham.M. Pleasure in Hell: Four Franciscan Masters on the Relationship between Love and Pleasure.” Journal of the History of Philosophy 45 (2007): 395–411. “Can God Make a Picasso? William Ockham and Walter Chatton on Divine Power and Real Relations.F.” Mediaeval Studies 46 (1984): 463–75. “Two Questions on the Continuum: Walter Chatton (?). O. Medieval Trinitarian Thought from Aquinas to Ockham.] 3135 — Martini. Rondo. 3138 — O’Callaghan. Lat. and Adam Wodeham. [Discusses Auriol’s theory of beatific enjoyment along with criticisms by Ockham. [Discusses also the views of Henry of Ghent and Duns Scotus. Girard J. Russell L.274 Duns Scotus Bibliography 3124 — Etzkorn. “Walter Chatton vs. Jeremiah.” Franciscan Studies 31 (1971): 88–177.M. 2003. 2010. “Ockham’s Razor and Chatton’s Anti-Razor. 3127 — Friedman. Cambridge: Cambridge University Press. Toronto: Pontifical Institute of Mediaeval Studies.F. “Displeasure in Heaven. Chatton. “Walter Chatton on the Univocity of Being: A Reaction to Peter Aureoli and William Ockham. 15. “Walter Chatton. Maria Gabriella. 674–75. 3134 — Kitanov. 651–92.” In Theological Quodlibeta in the Middle Ages: The Fourteenth Century. 3126 — Fitzpatrick. 3128 — Hoffmann.” Franciscan Studies 26 (1966): 212– 88.” In A Companion to Philosophy in the Middle Ages. “Walter Chatton on the Connection of Virtues.” Quaestio 8 (2008): 57–82.” Studi francescani 103 (2006): 583–602. Noel A. 3131 — Keele. 233–69. Rondo. edited by J.” Franciscan Studies 41 (1981): 222–49.” Vivarium 33 (1995): 171–96. 3133 — Kelley. Gracia and Timothy B. and Hatred and Displeasure. Oxford: Blackwell. Girard J. 3130 — Keele. Francis E. Noone.805. and the Unity of Time.’” Rivista critica di storia della filosofia 25 (1970): 48–74. Timothy B. “Alnwick on the Origin.” In Tempus aevum aeternitas: La concettualizzazione del tempo nel pensiero tardomedievale. [Contains an edition of Determinationes 14. Guido. 1–3] 3144 — Noone.] Secondary Sources 3145 — Alliney. Trieste: Università degli studi. Trieste: Università degli studi. Leiden. Katherine
“Walter Chatton on Sensible and Intelligible Species. Florence: L. 129–56. Maria Elena. “Il tempo come “respectus realis” nel primo scotismo: Guglielmo di Alnwick.S. edited by Guido Alliney. Time and Soul in Fourteenth Century Theology: Three Questions of William of Alnwick on the Existence. 1993. Vol. “È necessario amare Dio? Una questione inedita di Guglielmo di Alnwick sulla fruizione beatifica. et Nicolas Bonet. 2002. Christopher D. the Ontological Status. 2002. 3142 — Zoubov. J. 1993.” Franciscan Studies 53 (1993): 231–61.” Mediaeval Studies 49 (1987): 1– 75. Evans. 3148 — Dumont. 1. Stephen D. 3141 — Tachau. 3140 — Schabel. 3147 — Bassi. 3146 — Alliney. Olschki. Nature and Function of the Formal Distinction. edited by Gillian R. Brill. 2000.” Rivista critica di storia della filosofia 40 (1985): 711–48. “La settima questione del Prologo del Commento alle Sentenze di Guglielmo di Alnwick.” In Mediaeval Commentaries on the ‘Sentences’ of Peter Lombard. Mariaelisabetta. . 4–6 marzo 1999. and Scotism 275 3139 — Reina. Gerard d’Odon. 131–61. Atti del colloquio internazionale.” Physis: Rivista di storia della scienza 1 (1959): 261–78. 87–128. 2 qq. “La prima questione del Prologo del ‘Commento alla Sentenze di Walter Catton. 290–314. Trieste. Vassili P. Guido. Guido. II d.” In Parva mediaevalia: studi per Maria Elena Reina. WILLIAM OF ALNWICK Editions 3143 — Alliney.Fortune of Duns Scotus. Boston. Florence: Olschki. “Oxford Franciscans after Ockham: Walter Chatton and Adam Wodeham. “The Univocity of the Concept of Being in the Fourteenth Century: John Duns Scotus and William of Alnwick. and Cologne: E.” In Parva mediaevalia: studi per Maria Elena Reina. 359–77. [Contains an edition of In Sent. “Walter Catton. and Cologne: Brill. Antonio Faustino. 1990. and Alessandro Pertosa. edited by Jorge J. “Illi qui student in Scoto: Guglielmo di Alnwick e la ‘haecceitas’ Scotista.” In Greek and Medieval Studies in Honor of Leo Sweeney. New York. Timothy B. 3153 — Thijssen. M.” Salesianum 30 (1968): 331–87. Reprinted as: “William of Alnwick on Scotus and Divine Concurrence..” Salesianum 32 (1970): 93–134. 97–111.” In A Companion to Philosophy in the Middle Ages. L’evoluzione del volontarismo da Duns Scoto a Guglielmo Alnwick. 82–100. M. 2012. D. E. 3155 — Wolter. 676–77. M. Leiden. 3006] 3154 — Veliath. Gracia and Timothy B. Naples: Libreria Scientifica Editrice. “Alnwick and Scotus on Divine Concurrence. 2003. 411] 3152 — Stella. edited by Guido Alliney. Studien und Texte zur Geistesgeschichte des Mittelalters 27. edited by William J.” In Scotus and Ockham: Selected Essays.: Franciscan Institute. 1993. Bonaventure. Noone. Carroll and John J. [= nr.F.M. Marina Fedeli. København. Furlong. [= nr. Wissink. 1964. [= nr. 255–83. H. 101–27.Y. Stephen D. B. edited by J.” In The Eternity of the World in the Thought of Thomas Aquinas and his Contemporaries. Oxford: Blackwell. New York: Peter Lang. S. 614–41.276 Duns Scotus Bibliography 3149 — Dumont. Macerata: Edizioni Università di Macerata. Pubblicazioni dell’Istituto di Filosofia Teoretica dell’Università di Napoli. “The ‘Scotism’ of William of Alnwick in His Determinationes de Anima. “Alnwick on Freedom and Scotus’s Distinction between Nature and Will. Allan B. J. N. 2003. Prospero Tommaso.J. 3151 — Prezioso. 2485] . Thomas of Wilton and William of Alnwick O. St. “The Response to Thomas Aquinas in the Early Fourteenth Century: Eternity and Infinity in the Works of Henry of Harclay. “William of Alnwick. 3150 — Noone.” In Contingenza e libertà: Teorie francescane del primo Trecento. P.” Dominican Studies 3 (1950): 359–62. 12. Charlene Senape. Mario. “Pseudo-Johannes Duns Scotus über Induktion. 17–22 settembre 2007. “Die Lehre von den Konsequenzen bei Pseudo-Scotus.” In Universalità della ragione: Pluralità delle filosofie nel medioevo. Bonaventure. 71–103. 3157 — Bendiek. R. Author of the Commentary on the Apocalypse Erroneously Attributed to John Duns Scotus. Palermo: Officina di Studi Medievali. Ludger.. edited by Alessandro Musco. “John of Tytynsale (d. Rome: Commissionis Scotisticae.” In De doctrina Ioannis Duns Scoti. Palermo.” In Historia philosophiae medii aevi: Studien zur Geschichte der Philosophie des Mittelalters. Luca. “Le Pseudo-Scotiste ‘Quaestiones super libros Priorum analyticorum Aristoteles’ e la sillogistica dello Stagirita.” In John Duns Scotus 1308–2008: The Opera Theologica of Scotus. A. Egbert P. 2012. part 2.” Franziskanische Studien 34 (1952): 205–34. 3160 — McDermott. 1966 celebrati. Archa Verbi: Yearbook for the Study of Medieval Theology – Subsidia 4. Congresso Internazionale di Filosofia Medievale. Vol. edited by Burkhard Mojsisch and Olaf Pluta. 3163 — Parisoli. 1. 2012. Pseudo-Scotus 3156 — Andrews. “Paraconsistenza scotista: Pseudo-Scoto e Duns Scoto. 1968. II. 3159 — Ermatinger. 277 . 3158 — Bos.Y. 3162 — Mignucci. Studia Scholastico-Scotistica 4. vol. 4. ca. “The De cognitione dei Attributed to Scotus. N.” Manuscripta 23 (1979): 7–8. “Nicolas de Gorham.9. 3161 — Meier. Vol. Robert. 57–71. Johannes. Münster: Aschendorff. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. O. 113–87. Festschrift für Kurt Flasch zu seinem 60. Grüner.2:989–96. St. edited by Richard Cross. 1289) as the Pseudo-Scotus of the Questions on Metaphysics X and XII. 1991. “Notes on the Assertoric and Modal Propositional Logic of the Pseudo-Scotus. Charles Joseph. Amsterdam and Philadelphia: B.” Journal of the History of Philosophy 10 (1972): 273–306.: Franciscan Institute Publications. Geburtstag. Proceedings of “The Quadruple Congress” on John Duns Scotus. 3165 — García. declarantur. Venice. definitiones. Promptuarium Scoticum. Alberobello. Bari: Editrice AGA Alberobello. Lexicon Scholasticum philosophico-theologicum in quo termini. 2 vols. 2005. Reference Works 3164 — De Varesio. 1989. Reprint: Frigento (AV): Casa Mariana Editrice. Giovanni. Carolus Franciscus. Mariano Fernández. Quaracchi. 1910. 1690.10. Quaderni Scotistici 19. 2003. 278 . 3166 — Lauriola. distinctiones et effata a Joanne Duns Scoto exponuntur. Reprint: Hildesheim: Georg Olms. Index Scotisticus. usf.de/lang_en/query.de/bbkl/d/duns_scotus_j.11.franciscan-archive.org/scotus/index.dunsscotus.html#bib> GENERAL RESOURCES HAVING A BEARING ON SCOTUS 3176 — Gallica. numerous old printings. Electronic Resources and Websites RESOURCES SPECIFICALLY CONCERNING DUNS SCOTUS AND SCOTISM 3167 — Biographisch/Bibliographisches Kirchenlexikon.net> 3173 — Stanford Encyclopedia of Philosophy.] 3178 — Regesta imperii OPAC (search engine) <http://opac. Duns Scotus’s text only.fr> [Contains. indices etc.edu/scotus/> 3169 — Library of Latin Texts – Series B.net (website of the Scotistic Commission which is responsible for the critical edition of Duns Scotus’s theological works).] 3177 — Quodlibase. prolegomena. in collaboration with Alain Boureau.bautz. “John Duns Scotus. “Duns Scotus. Johannes.ehess.sydneypenner.nl/index_en.fr/> [A database for medieval quodlibetal literature.bnf.scoto. by Sylvain Piron.] 279 .stanford. and Christopher Schabel: <http://quodlibase.” by Friedrich Wilhelm Bautz: <http://www.shtml> 3168 — Internet Encyclopedia of Philosophy. by Brepols Publishers.iep.php> [A bibliographical database for medieval studies.htm> 3171 — Resources collected by Thomas Williams: <http://shell. John Duns Scotus: <http://www. Netherlands (homepage) <http://www. compiled by Sydney Penner: <http://www.regesta-imperii.html#articles> 3175 — Works of Scotus (available for download). among other things.cas. Access by subscription only. William Duba.” by Thomas Williams: <http://plato.edu/entries/duns-scotus> 3174 — The Internet Guide to Bl. “John Duns Scotus.utm.edu/~twilliam/dunsscotus> 3172 — Scoto. bibliothèque numérique de la Bibliothèque nationale de France: <http://gallica.ca/os/scotus.” by Jeffrey Hause: <http://www. [Contains Vatican Edition vols. 1–10 and 16–21.] 3170 — Research Group John Duns Scotus. by Girolamo Pica: <http://www. without apparati. ] . by Jacob Schmutz: <http://www.fr> [Contains abundant bio-bibliographical information about late scholastics.280 Duns Scotus Bibliography 3179 — Scholasticon.scholasticon. 146. Mariano: 667 Álvarez-Valdés Gordillo. 3143. 651 Alliney. 682 Apollonio. 187. Bernardo: 188.: 142. 6. 700. E. 15. A. 1215. 634. 21. 226. 653. León: 669 Andersen. 14. 2901 Bac. Serrano. 645 680. Francesco: 480 Allegra. 663. 695. 3020. Mahdi: 628 Adams. 650 Alfaro. 632. Alessandro M. Claus Asbjørn: 53. Martijn: 76. 639. 2569. 2990 282 . 712. 713. 232. Jan A. Arendt. Leslie: 686 Arp. 3145. Antonio: 2572. Allan: 696. 2570. Bernardo: 646 Alanen. 697. 659. Lourdes: 229 Alves Carrara. Leone: 231 Babey. 666 Alvarez Gómez.: 694 Babbini. 633. 2576 Armour. 191. Felix: 2579 Bakker.: 688. Jennifer: 689 Aspenson. 2940. 644. 143. 2553 Abbà. 2574 Arce Carrascoso. 592. 714. 630. 642. J. Gabriele: 227. 3090 Andonegui Gurruchaga. 704 Ashworth. 3117 Avelino de la Pienda. 698 Baget-Bozzo. 589. 635. Igor: 2565 Alaimo. 677 Andrews. Hannah: 230 Ariew. J: 2566 Alfieri. Gino: 687 Arteau Carreras. 2571. Robert: 2577 Arrighi. 679. 709. Marilyn McCord: 33. 658. 22. Gianni: 699 Baggio. Felix: 66.INDEX OF MODERN AUTHORS Bold numbers indicate editors of Scotus’s works. 2567. 4. 7. José Manuel: 481 Aperribay. 2564 Aertsen. Georgio: 626 Abad Pérez. Mauricio: 668 Amerini. 705. 716. 369. 228. 681. 23. J. 654. 710. 188. 640. 631. 2568. 673. 711. 664. Carolus: 1. Federica: 155 Agostini. Paul J. 701. Fabrizio: 3078. 5. 674. 665. 3146 Alluntis. 692. 660. italics refer to translators. José Ignacio: 648. 591. Emmanuel: 2900. 593. 671. 643. 684. 2906. 590. 28. Mario: 2578 Bąk. 715. Antolín: 2552. 672. 638. Steven P. 482. 3079 Amorós. 95. Lilli: 647 Alcorta. 233. 661.: 690 Auer. 3014. José Luis: 685 Agostini. 702.: 2878 Balić. Johann: 691. Giuseppe: 627 Abbaszadeh. 662. 708. 683. 1134. 2941. D. Roger: 2575. 657. 2939. 3156 Anfray. 2423 Bäck. 2573 Antuña Antuña. 99. 706. 629. Jean-Pascal: 3035 Antonaci. 652. Robert: 20. Jesús: 693 Azevedo. 707. Guido: 40. 655. M. Javier: 670. 675.: 641. 636. 637. 80. 649. 3. 656. 2. 703. 676. 754. 802 Bom. Francesco: 756 Belmond. 820. 582. Giulio: 236. 580. 733. 807. Martin: 1. 765. 751 Belić. 725. Mariaelisabetta: 3147 Bastit. 778. Pietro P. Johannes: 784 Biard. 749. 746. 14 Boiadjiev. 739. Hadrianus: 810. 772. Paul Richard: 3036. 728. 2935. 141. 2580 Bassi. 726. 744. 2942 Barbone. 738. Camille: 41. 581. 2590 Beuchot. 3037 Boadas-Llavat. 811. . 773. Tully Andrew: 487 Bormann. 4. 762. Friedrich Wilhelm: 3167 Bazán. 770. Efrem: 244. Seraphin: 757 Benabarre. 769. Pascale: 241 Bertagna. John F. Mauricio: 783. 727. 250. T. Gilles: 761 Berciano. 120. Constance: 2593 Blasucci. 724. 2423 Beckmann. 736 Basetti-Sani. Bernardino: 249. Todd C. 755 Bell. Klaas L. 730. Antonio: 2581 Baudry. 80. 750. 814. 2587. 80. 785. James Roger: 486 Bellino. 763. 815. Steven: 721 Barbosa Filho.: 239.: 24 Beck. Orazio: 775 Bettoni. Jeanne: 2934. Wolfgang: 818. Daniel: 248 Bolyard. 805. Josep: 51.: 247. 819. Vincenzo Cherubino: 788 Binder. 2423 Bonafede. 483 Barth. 722. 732. 804. Frederick Christian: 742 Baumer.: 56. 792. 737. 795. Michael R. 2594 Blum. 786 Biffi. 718. 821. Domingos: 234 Barnwell. Charles: 801. Agustí: 794.: 485.: 50 Boler. 2879 Besutti. 743 Bautz. 780. 776. 748. 2. Timotheus: 119. 242. 1853. 791 Błoch. 2589. 777. Antonio: 790. 1134. Inos: 787 Bigi. Johannes: 3157 Benedict XVI: 759 Benvenuto. 3. 2585. Jean-François: 252 Borak. 76. José Pascual: 758 Bendiek. Jan Peter: 240. 806. 812. Giulio: 2596 Bonansea. 799. 768.Index of Authors Bannach. 797. 809 Boni. 5. Cherubim: 7. 800 Bolliger. 741. 779. 731. 2595 Bodewig. 735. 767. Andreas J. Miljenko: 752. 583. Edoardo: 760 Berceville. 803. 238. 729. Joël: 101. 616.: 789 Blackwell. Wiesław: 720 Barbarić. Klaus: 717. 745. 6. 808. 484. 2115 Baù. 3090 Bates. Modesto: 2583 Bermon. 782. 764. Karl: 2592 Black. 2586. 723. 243. 793. Martino: 2584 283 Bérubé. 796. 15 Barbet. 719 Bar. 1134. 88.: 76. Karl: 817 Borowski. 781. 753. 747. 798. Giuseppe: 2588 Bettini.: 235. Michel: 237. Grzegorz Bernard: 246. Michael D. Carlos. 2591 Beumer. Léon: 2582 Bauerschmidt. Andrea: 251 Bonnefoy. 766. 740 Batalla. 813. 816 Borland. Deborah L. 771. 734. 774. Francesco: 831. Hendrik: 873 Bridges. 848. Silvestro: 588 . 931 Cardaropoli. 7.: 910. 3. 925. Michael: 878. 2604 Brown. 846. Santo: 3039 Burr. 845. 905. 836.: 888. 928. David: 909. 847. 862. Ivone: 2610 Caggiano. 918. J. 2607. 131. E: 923 Caird. Massimiliano: 936 Carreras y Artau. Abele: 1206 Calvário. 2605. 934 Cardiff. Egbert Peter: 584. 839. 3087. Joaquin: 2612 Carron. 3118 Brasa Díaz. 891. Michel: 586 Brito Martins. 859. 880. Alexander: 258. Stephen F. 2599. 841. 921 Cacciatore.: 894 Brown. 882.: 895. Alfred P. 906. 254. 854. 826. 3095 Buzzetti. 3101. 872 Breuer. 31. 856. Mariano: 870 Breil. Oleg V. Giuseppe: 2609 Buytaert.: 866 Brady. 3158 Bosley. Giuseppe: 922 Cacciavillani. 2601. 869. 858. 16 Butturini.: 261 Carrara. 15. 863. 253. 930.: 867. Olivier: 102. 904. 3088. 881. 6. Stanislav: 1.: 21. 2944. 884. Alain: 3177 Bousquet. Ethelbert: 935 Carol.: 914. 79. 2. 2598. Mário Santiago de: 937 Casamenti. 876. 890. Dino: 915. Gratianus: 259 Bullido del Barrio. 830 Bottin.: 924 Calufetti. 260. Gaspar: 209.: 917 Bychkov. Bogdan: 898 Budzik. Susana: 604 Bulzachelli. 3091. 864. 255. 3038 Boublík. 908 Burgio. 2597. Eligius M. 585. 566. 889. Silvano: 913 Bušelić. Joë: 256 Bowman. 3119 Brzuszek. G. 868. 828. Jerome V. David B. 2. 14. 911. 123. 2608 Burrell. 901. Leonard J. 929 Carbajo Núñez. 832. 885. Vladimír: 833. Geoffrey G. Jacques: 926 Caneda. 843. 840. Patrícia: 208 Calvo Moralejo. 852. 855. 118. 886. Maria Manuela: 875. 2602 Boureau. 871. 4. 897. 842. Yvon: 927 Čapkun-Delić. 892. Charles K. 835. 824 Bos. 2654. 5. 78. Maria: 121. 933. Reinhold: 257. 3. Gerardo: 932. 916 Buzzi. Martín: 587. 861. 860. 6. 825. 902.284 Duns Scotus Bibliography 822 Bortolotti. 851. 4. 607. 920. 2606. 879 Broadie. Delphine: 2902 Carvalho. 883. 5. 849. 30. O. 850. 919. 2611 Cambell. Richard N. G. 857. Petrus: 1. 865. 827. Juniper B. 844. 837.: 58 Botte. 3094 Brindamour. 3093 Brampton. 887. 15. 2600. 2943. 900. 834 Boulnois. 896. Richard H. 912 Buscaroli. Ignatius: 2603. 907. 14.: 488 Cairola. 838.: 899 Burger. Ricardo Gião: 823. 893 Brown. 877 Brlek. 903. 109. Petrus Chrysologus: 829.: 874. 853. 948. 274. 2894. Cecil B. Claude: 2622 Counet. 2899. 967 Chauvet. 961. 1012. 1001 Courtenay. 2620 Cory. Francesco: 996. Theodore: 1033 Crowne.: 490 Clasen. Jeffrey: 3041 Corona. 1031.Index of Authors Case. 1030. Giovanni: 980 Clarke. Giovanni: 978 Cirilo Flórez. 181. R. 1009 Crivelli. Thérèse: iii Costa. 957. 959. 954. Mark Anthony: 489 Castaño Piñán. 1011. 3121. Marcia L. 2945 Cezar. Michal: iii. Maurizio: 971. 1013. 945. 1026. 955. Luciano: 2946. 268. Alfredo: 1037.: 1004 Cranny. 1007 Cresswell.: 1034 Cruz Hernández. 2897. Lino: 3040 Coombs. 2613 Cecci. Richard: 272. 269. 1040 .: 982 Coccia. 180. 964. 986. 963. 970 Chavero-Blanco. 2896. 2892.: 991 285 Colli. Aniceto: 3080 Chiodi. 949. 966. 179. Joaquim: 263. 265. 1036 Culleton. Ivan: 2614 Celeyrette. Christophe: 953 Cesalli. 972 Chmielewski. 266. Fidel: 968. 2621 Costa. 3122 Craig. 946. 273. Donna: 992 Connors. Cristofor: 262 Cehok. Titus: 1005. Francesco: 595. 1024. Stefano M. Miguel: 979 Cittadini. 985. 275. 1029. Antonio: 983. 951. Vito: 270 Cirelli. Giovanni: 990 Colish. Jean-Michel: 999. 3043 Côté. 984. Andrea: 147 Compagnon. Colin: 993 Conti. 1027. Jacques: 975 Ciappi. 1006. 969. Luigi: 976. M. Francisco: 2615 Chiappini.: 939. 988. Alessandro D. 1022. 1032 Crowley. 942. 2617 Conti. Dino: 2619 Corvino. Raimondo: 2618 Cortese. 1025.: 1008. Daniele: 1010 Cross. Marek: 974 Chollet. 944. Gabriella: 998 Coulot. 3042. 965. 267. William J. 2898. 940 Cavigioli. 956. 1019. Cesar Ribas: 166. Antoine: 997 Cotta. Marek: 973 Chojnacki.: 1002. 3120. 995. 981 Clatterbaugh. Alfonso: 183 Castro. 1020. Thomas J. Kenneth C. José Acácio: 938 Catania. 952 Cervellon.: 941. 1018. William Lane. 1023. 2623 Cress. 1038 Cummings. 1014. 947. 2891. Jean: 101 Cerqueira Gonçalves. Jean-Daniel: 107 Cecchin. 1021. 167. 2616. Sophronius: 210. 2895. 1028. 958 Chabada. 2893. 178. J.: 994. 1016. 1003. 1017. 950. 977 Cicale. Beniamino: 594. 491. 1000. Antoine: 308 Compton. 171. Owen F. 943. 962. 987. Donald A.: 211. Francis J. Miguel: 1035. Laurent: 264. 960.: 276. 1015. B. 989 Cogliandro.: 1039 Currey. 2563 Cova. 2631. Jos: 1119. 1149. Fidel: 1091 De Libera.-L. Gabriel Horacio: 493 Delhaye. 169. M. 1052. Thomas E. Nico: 56. 1108 De Souza. 1140. 576. 1054. 141. 575. 3044 De Beer. 1136. 1120 Dekker. 2632. 1071. 2638. Fermín: 1110 De Varesio. Luis Alberto: 168. 1126. 1049. Alain: 110. 1085 De Caro. Cornelio: 2642 Delahoussaye. 1123. Jeffrey: 1143 Derdziuk. 2423. 1130. 283. 287. Maurice: 1088. Béraud: 286. 1107. 1127 Delgado. 494. 1062. 1069. 1074. Enrique: 2641 Del Zotto. Daniel O. Marino: 277. Luigi: 2637 De Sotiello. 1060. Pelayo: 1118 Decorte. 1076. 2644 Denton. 1080. 1090 De Jesús Chauvet. 1115. 1066. 1145. A. 1103. 1105 De Santis. Gioacchino Francesco: 294. Anne: 279. 108. 88. José Antônio de Camargo Rodrigues: 1109 De Urmeneta. 2629 Davitt. 1081. 1134. Mario: 2635 De Carvalho. 284. 1114. Alejandro: 189. Silvestro: 2628 Dahlstrom. Adalberto: 1044 Da Silva. 1138. 1041. Teodoro: 1048 De Armellada. 1070. 1147. 1131. Dominique: 288. 1113. Fidel J. 1137.: 280 De Albuquerque. 1101 De Rijk. Adelmo Francisco: 1045 Da Valsanzibio. 2626 D’Angelo. André: 103. 1082. 1077. 1122. 1139. 597. 1067. Lambert Marie: 1102 De Saint-Maurice. 1142. 2645 . 1089 De Guerra. 80. 1079. Gabriel: 224. 1072. 1133 Demonet. 1043. 1097 De Ocaña. 1129. 1050. Rogerio: 596 Da Postioma. 1086 De Casro. 1146.286 Duns Scotus Bibliography D’Andrea. 76. 2991 Damiata. Andrzej: 1144 Dettloff. 1151. Gerard: 492.: 1087 De Gandillac. R. 278 Darge. 1075. 1125.: 2643 Den Bok. 1135. Martim: 2630 De Andrés. 76. Eef: 56. Ángel: 1042. 1095.: 1093 De Matos. 1084. Manuel: 2636 De Chauvet. 2639 De Zamayon. Rolf: 1047 Davenport. Bernardino: 212. 1124. 1132. 1121. 2640 Del Sdo. 2625. 1056. 2633. 80. Carolus Franciscus: 3164 De Ventosa. François: 282. Fermin: 1098 De Pamplona. 1112. 1061. 141. Feliciano: 1111 De Villalmonte. 88. 1104. Isidro: 188. 1065. 1150. 1148. 1100. 2627 Da Costa Santos. 1134. 1073. 1106. 281. 1092 De Matos. 1078.: 1046 Dales. 1051. Corazón. Manuel Cadafaz: 1094 De Muralt. 1064 De Boni. 1096. 1117. C. Crisóstomo: 1099. Antonello: 153 D’Ors. 2423. 1059. Philippe: 1128 Demange.: 2979. 1068. 1053. 1055. 1063. 1083. 2624. 1058. 1141. 290. Mário Santiago: 175. 1116. 1057. Werner: 289. 104. 285. 2634. 1168. Charles Joseph: 3159 Esser. André: 1162 Donadio Maggi de Gandolfi. Giovanni: 2649. 1204 Erhardt. 1220. 3112. 1178. 1210. 1166.: 1191 Dykmans. 1195 Eguiluz. 2909. 2651 Dipetta. 2901.: 495 Dillard. 3016. 96.Index of Authors Devlin. Fortunato: 150 Di Napoli. 3110. 1177. Eleutherius: 2656 Emery Jr. M. Piero: 2947. 128. Mechthild: 21. J. 2558. Jacinto: 2657 Ferreira. 1169. 127. 2900. 1209. Emmanuel: 296. 2650 Di Pasquale. Margaret M. James C. Stephen D. 3115. Priamo: 1212 Etzkorn. Dietrich: 294. 1194. 605. Leo: 1198 Elías. Thérèse-Anne: 1171. 3046 Dreyer. Eric: 1164 Doyle. 1176. Achim: 1158 Docherty. 3177 Dumont. 1223 Feingold. 1213. 2902. 125. Hans Louis: 124. Shulai: 1200.: 1160 Doimi. Marina: 659 Fedriga. Peter S. Francis: 2658 Ferro. 1180. 1214. 3045 Dias. 2652. 2555 . Antonio: 1196. Roy: 293.: 1205 Ermatinger. John P. Kent: 24. 3149 Dushin. Oleg E. Henry: 1159 Doig. Sten: 21 Echeverría Ruiz. 2901.: 1224. 295. P. 1175 Dumont.: 496. 214 Dietz. 23.: 2557. 131. 2654. 2902. 3148. 3114. 1179. 1187.. 2907. Riccardo: 1218. 1207. 1190. Marek: 298 Fidora. 1174. Ernesto: 1152. Gloria: 1199 Elkatip. Cléber Eduardo dos Santos: 213. Marc: 3123 Dzik. Christopher: 291 Dezza. Alexander: 1228 Figueiredo.: 20. 3030. 1188. 1222. 1225 Ferrer Arellano. 1170 Druart. Saverio: 2648 Di Marino. 333. Luigi: 1155 Di Vona. 1221 Fehlner. 1202 Emmen. 1219. 1167. 2900. 1217 Fedeli. Aquilin: 1203. 3113. 1211 Etzi. 1189. 1185.: 1163 Doyle. 1215. 292. 1181. Samuele: 1161 Domingos dos Santos Alonso. 2647 Di Liso. 1186. Lawrence: 297 Ferdinando Sodi. Michael: 2655 Effler. 1153 Di Bella. C. Peter Damian: 143. Janina: 1192 287 Ebbesen. 2948. Gilberto: 1157 Dirk-Jan Dekker: 2878 Dittrich.: 1156. 3111. 22. 2653. Girard J. 1172 Duba. 1182. William O. Bernardino: 1193 Edwards. 1183. Gonçalo: 2554. Lorenzo: 1154. Nuno: 1227 Fiałkowski. 3116. 2949. 1206. 129 Falque. Stefano: 2646 Di Fonzo. Vittorio: 1216 Fäh. 3124. 3125 Facchetti. 2908.: 626 Fernández-Largo. 3096. 1201 Elorduy.: 1173. 1184. Joachín: 1226 Ferrier. 1208. Richard E.: 1165. 598. 1197 Elders. Michelle A. : 300. 1277 Gambetti. 1293. Brunero: 1290 Ghisalberti. 1295. Alexander: 1288 Gerwing. 1271. 1279 García Diaz. 2662. 1304 Giamberardini. 1272. Marek: 1285. 1307. 1266. Antonio: 1245 Francisco León: 283 Franić. A. Cathaldus: 2673 Gidziunas. 1253. 65. Franciscus: 1246 Frank. 1263. Paweł: 1229 Finigan. Gloria: 1267 Gaboriau. 1257. Yves: 2676 Giuliani. Lucio: 501 Gérault. 1239 Fodor. Pablo: 1278. 1243. Florent: 308 Gaine. 2663. 1296. 3048. 2910. 1260. 3015. 1259. 3049. Gabriele: 1305. 1292. 1248. 2913. 1244 Franchi. 3089 Gałkowski. 2886 Gentile. Deodato: 2667 García Castillo. 1268. Gedeon: 20. 2881. Giuliano: 2668 Gensler. 22. Timothy: 1230 Finkenzeller. Carlo: 1303. Servus: 215. 1269. 2914. 1301. Juan A. Jim: 742 Folger-Fonfara.: 1281 García. Johannes Baptist: 1262. 3127 Frost. 1270. 1233. Francisco León: 1238.: 1280 García González. 2670. 1294. Simon Francis: 301 Gál. Gian Carlo: 1282 Garrido. 2665 Freyer. 1265 Friedman. 3034. Jerzy W. Bernardo: 1311 . 1251. 1274. 2980. Marino: 2671 Georgedes. 3017. 1310 Gingras. 306. 2951. Josef: 299 Fiorentino. 1242.288 Duns Scotus Bibliography Filipiak. 2669. Manuel Barbosa da Costa: 600. 2661 Fitzpatrick. Marco: 497. Gervasio: 1289 Gherardini. 1252. Juan Carlos: 1237 Florido. 1302. Étienne: 304. 1255. 2675 Gilson. 1249. 1300. 3054. Manfred: 303 Gestori. Aldo: 500 Garfagnini. 1291. Odile: 1287 Geréby. 1261. 2666. 2912 Forlivesi. 1258. 2952. Viktoras: 2674 Gieben. 2659. 1273. 1234. John Martin: 2660. 2883. Javier: 1283 Gavran. Dominique: 1241. 2884. 1250 Frati Francescani dell’Immacolata: 146 Freitas. 1309. 1256. Gabriele: 1276. Francesco: 599. Russell L. 23. 3021 Fischer de Diez. Kimberly: 3022 Gera. 305. 498. 2885. 307. 2672.: 3126 Flores. Bernard: 1240 Foyer. György: 1363 Gerken.: 36. Raquel: 1236 Fischer.: 302. 2950. 1299. 1298. 2915. Alessandro: 601. 1297. 1247. 3025. 3051. 2882. 1308. 3052 Forthomme. 1254. 1306 Giblin. 1231. 2664. Noel A. 3050. William A. 1275 Galligani. 3047. 21. Ignatius: 1284 Gennara. 2981. 1232. Sabine: 2911. Ilaria: 499 Galluzzo. Mariano Fernández: 3165 Garella. 1235. Fabio: 3053 Garbajo. 2880. 1264. 3055 Giacon. 1315. Wouter: 2682 Gorman. 2953. Hartmut: 1324 Gracia. Stephen R. 9. 1395. Christine: 308. 14.: 1365 Hall. 1399. 1370 Hause.: 315 Hartmann. 3128 Hofmeister Pich. 12. 1398. 11. 1396.: 1385 Heynck. 8. 1355. 1337. 2694. 1349. 2689. 3168 Hayen. 4. 1353.: 1327 Green. 2686. 18. 3097 Hoffmann. 1379. 1372. 2995. 1402. 2561 González Ginocchio. 2994. 2693. 176. 146. 1317. 575.: 1388 Holopainen. Alexander W. 503 289 Hare. 1316. 13. 2695. 1336. Luigi: 2677 Gneo. Roberto: 170. 1360. 133. 1407. 1332 Guerrero Troncoso.: 1325. Ludwig: 1391. 504. J. 2993. 1400. 1409. 16. 1342. 1382. Benjamin: 3105.: 312. 311. Beatriz Hilda: 309 Green. 1215 Gregory. 1368. 1381. Martin: 316.: 1389 Hochschild. Garth W. Taina: 1413 Holopainen. 2688 Hazard. Mike: 1388 Hipp. 1401. 2983. 134. 322. 314. 1326 Grän. 1331. Hernán: 1333 Guimet. Robert: 502 Gribomont. E. Tullio: 1328 Greiner. 1376.: 1393. 21. 3102 Hedwig. 1380. Isidoro: 184.: 1329 Grocholl. 2985. 1343. 576. Romuald: 20. 2696 Hoeres. 1377. André: 1371. Fernand: 1334 Guldentops. 1351. David: 1321 Goris. 3106 Hechich. 1411.S. 1319. 126. M. 2691. John E. 17. 1354. 1350. 1344. 1403. 1404. 1373.Index of Authors Giustiniani. 1362. 1339. 1374. 19. Klaus: 1383. 1410. 1348. 318 Henninger. Myk: 1364 Hackett. Barnaba: 3. Stephen A. 2680. 1369. 2992. 5. Jaime: 2679. 321.: 313. Jeffrey: 71. 1375. 1357. 3011 Higton.: 1390 Hödl. 174. 3007. Siegfried: 2683 Grand Ruiz. 1394. 1345. 1384 Heidegger. G. 2997. 1408. 2996. 2998. 6. 602 Gondras. Cruz: 190. 2690. 1341. Joshua P.: 319. 1392. 10.: 1313 Glinka. 2984. Maarten J. 1358. 1361. 1378. Guy: 2684 Guzmán Manzano. 1406. 2685. 1412. M. 2687 Habets. 2692. Corrado: 1314 Goémé. Norbert: 1367. 7. 1330. 24. 1347. 1366 Harris. 2982. 323. 1356. 15. 2697. 3009 Hoenen. M. Jeremiah M. 1323 Grabst. Tobias: 122. 1359. Rodrigo: 310. 603 Holmes. 1335. 2999 Herrera. C.R. Mark G.: 1322. 22. Jorge J. Michael M. Toivo J. 1352. Pasquale: 1312 Glenn. 1340. 1397. Alexandre-Jean: 2678 Gonzales Rodriguez. Walter: 320. 1318. Valens: 1386.: 100 . Wolfgang: 3024 Guerizoli. 1338. 1387. 1346. 1405. 23. Robert A. F. 2681 González Ayesta. 1320. 317. Matthias: 1513. 3. R. Boaventura: 1531 . 1519 Kielkopf. Rachel: 3091 Horan. Eugene: 2703 Hywell. 1419. 1425. 2702 Horowski. 23. 3131. 330 Hounsokou-Lefler. 1496. 1433. 2767 Jurić. 1481. 16. 2. Ruedi: 106. 1501. 1529 Kitanov. 1455. 3056 Ibáñez. 1490. Udo Reinhold: 1511 Joós. 11. 1470. 15.: 341 Janakiev. 1456. 1421. 2700. Michael: 505 Jung. 1465. 3130. 1526. 10. 1500.: 1510 Jeck. Elizabeth: 585. Peter: 64. 1437. 1431.: 2710 Keele. 1461. 1464. 1415 Holzer. Elżbieta: 2708. Alois: 1459. 1491. José Luis: 1476 Imbach. 5. Gabriela: 626 Illanes Maestre.: 3090 Huning. 3134 Klöckner. 1439. 2699. 1508. 327. Benedykt: 8. 1424. Delia E. 340. 1474. 1506 Iriarte de Puyau. 1432. 1485. 1441. Kevin L. 1487. 1468. 605. Terence H. Francis E.: 22. 1494. Oswald: 1416. 14. 1444. 1478 Inciarte Armiñán. 1518. 1443. 1427. 1504. Severin: 1530. 1492.: 1520 Kijas. 1460 Hyginus. Giovanni: 1462 Iammarrone. 1527. 1475. 2954 Kandler. 1463. 1486. 1417 Honnefelder. 1449. Fernando: 1479.: 1507. 1517. 3132 Keilbach. 1436. 1493. 1454. 1451.: 1477 Incenzo. 1440. 337. Piotr: 2706 Jauregui. 336. 1435. 325. Georgi: 50 Karger. 606. Aleksander: 2916 Houdebine. 335. Johannes: 1. Agathon: 1512 Kapriev. Anthony: 1516 Kent. S. 3133 Kenny. Julian. 1450. K. 1442.: 507 King. 1426. 1495. 1484. 9. Robert D. 1434. Jean-Louis: 308. 19. 1480. 339. 3129 Karris. 1499. 334. 2709 Kaup. 2701 Hooper.: 1458 Hughes. Joseph M. 338. Ernest: 2707 Jordan.: 1521 Kimura. M. 604. 324. 1528.: 1448.: 2955 Kaufmann. 1482. Annie: iii Huculak. 1457 Hughes. 18. 1483 Ingham. Luigi: 331. Antonio: 332. 1498. Rondo: 506. 607. Wilhelm: 1514. Sigfrid-Erich: 3057 Kloppenburg. 1438. 4. 6. 1503 Ippolito. Daniel P. 1525. 1469. 1497. 2698. 326.: 50 Janka. 1471. 1430. 1445. Isabel: 2705 Irwin. 1428. 1422. Harald: 1414. 1524. Ludger: 132. 329. 1489. 1488. 328.290 Duns Scotus Bibliography Holz. 1453. 1452. 1429. 1502. 1420. Zdzisław J. Robert J. 1466. 1467. 333. 1523. 1472. Bonnie: 343. 1505. Charles F. 1473. 1509 Iribarren. 1423. 107 Incandela. 1418. 1515 Kelley. Mary Beth: 292. Filemon Tadeusz: 342 Jaroszyński. 1522. 1446. 1447. Thomas: 2704 Iammarrone. Benedetto: 548. Franz: 352. 1551. Cal: 510.: 1640 Liske. Helen S. François: 113. Francis J. 1571 Krieger. 1539 Knebel. Eike-Henner W. 1570. 1565. 1540. 1536. 1644. 1628. 1647 Loiret. 1622. 1541.: 1639 Lindbeck. Olga L. 1604. Francisco: 1627. 2732 López Alcalde. 1542. 1648 Longpré. Hermann: 1638 Lime. 1591. 1601. Stefan: 2716 La Verdière. 1620 Krause. 2722 León Florido. Raphaël: 2622 Lauriola. 6. 1610. 1581. 351. Bruno: 3. 1630 Leppin. Celina Ana: 1633. Marek: 2937 291 Larre. 1533. Wilhelm: 1554. Roberto: 353. Pedro: 1626. 1624 Leinsle. Theo: 345. 1557. 1134. 2723. 2712 Korošak.: 2721 Lee. Michael-Thomas: 1641. 2918. Martyna: 163. 358. Cristoforo: 1574 Künzle. 1580. 1605. 136. 2713 Kośla. 349. A. Volker: 1631. 1635. 2919. Hans: 136. 1582 Lalla. 3058 Knuuttila. 357. 1642 Livesey. 5. Christopher J. 1586. 216. 1620. 1545. 1615. 1566 Kovach. Henryk Romuald: 347. 1645 Lobato. 1579. 1577. 164. 1550. 1167.Index of Authors Kluge. Douglas C. 1537. 3059 Leite Junior. Ulrich G.: 1595. Neil: 1636. 2727. 346. 1596 Latzer. Vicente: 1643. Michael: 1597 Laurand. 14. 610. Pius: 3098 Kuster. Constantino: 1556. 52. 1569. 359. 3166 Lázaro Pulido. 2728 Llamas Roig. Ephrem: 1649 Łopat. 1538.: 3019. 1564. 1616 Lee Jr. 1585. Michio: 1549 Kobusch. 1637 Ley. 1606. 1543. Steven J. 4. Sven K. 1590. 1535. 611. 2720. 2724 Lewis. 2718. 1546. Andrej: 350. 509.. 1544. 1563. 1599. 1588.: 2725 Lewis. 1552. 604. 1609.: 2711. 2920. 2956 Lang. 348. 1612. Celia: 3090 . 1632 Lértora Mendoza. 1548 Kobayashi. Abelardo: 1646. 2717 Lackner.: 1576 Labooy. 1592. Simo: 344. Gerhard: 26. 1568 Kraml. Giovanni: 356. 1603. Eugène. 1573 Kržanić. 1572. 1534. 355. 1598. 1602. 1617. 608. 1558. Sebastian: 1583 Lambertini.: 1532 Kluxen. G. 2917. 1611. 3023 Llamas Martínez. 1587. Patrick: 511. 2715 Krop. 15. 1547.: 1625. H. 1600. Richard A. T.: 354. Wolfgang: 39. Gerhard: 21. 1623. 2719. Niklaus: 1575 Kwiatkowski. 612. 1559.: 57. Victor. Enrique: 2726. 1621. 1629. 1594 Lánský.: 1567. 508. 1578. 1618 Lee. 1593. Jerzy: 2729 Lopes. Sukjae: 1619 Leibold. 1561 Koszkało. 1555 Koser. 132. 2731. 1607. 609. 1608. 1634. Guus: 80. 1562.: 1584 Langston. Fernando Félix: 2730. 1614. 1553 Kölmel. 137. 2714. 1589. Manuel: 1613 Ledsham. 1560. 1669 Malusa. Maurizio: 1671 Mann. 1701. 2958 Margolin. 1691. 2747. 369. Elsa: 1708 Marrone. Angelo: 368. Rafael: 1650 López Monroy. 2739 Maierù. 1688. 1712. Isidoro Manzini. 2559 Mangiagalli. Scott: 1659 Macerola. Stefano M. 1697. Roman: 625. 3107 Macqueen. 1680. 2750. Maria Gabriella: 3135 Martinich. 1655. Ceferino: 2757. 1666.: 365. Giovanni: 2736 Madkour.: 1719. 1703 Mariani. 1661. Pedro: 1685. João: 1658 Lusser. George: 22.: 370. Frédéric: 2745 Marabelli. Dominik. 1698 Marchewka. Raymond: 1660 MacMahon. Jean-Luc: 308. 1682. Atanasio: 1723 Mathieu. 2744 Manelli.: 1673. 2738. 1725 . Francesco: 2755 Marrone.: 1717. John: 2735 Madariaga. 1710. 1686. 1714 Marschler. 1695. 2921 Marinangeli. 1716 Martin. Jean-Claude: 2751 Mariani. Simone: 1653 Lottin. Thomas: 1715. José de Jesús: 1651 Lorenzini. Ambrogio Giacomo: 366. 1665. Christopher J. 1718 Martínez Rius. Aloysius P. Steven P. Luc: 308. Joseph: 2734. 3104 Loux. Parisoli: 2966 Luis Albizu. 1681. Alfonso: 2957 Majeran.: 361 Macken. 1674. 2752. 1702. 2748 Marcil. Michael J. 1696. 1700. 1689. Giacinto: 3081 Marion. Costante: 304 Marangon. 1713. 2904. 1664. Jesse D. 1724. 1662 Maddalena. Costantino: 1706. Simona Emilia: 513 Masson. José: 1657 Lunghi. 1679.: 1709. Elvio: 2733 Lupi. 1675 Manno. 1721. Isidoro: See Guzmán Manzano. 1676. Mieczysław: 1705.: 1656 Luca. 1670. 2749. 2758 Martini. 1687. 23. Pascal J. Eliodoro: 157. 624. Pasquale: 2737 Mahoney. Isabelle: 364. 1667 Magro. 1678. Egidio: 362.292 Duns Scotus Bibliography Lopez de Munain. Edward: 1668. 2753. Richard: 2937 Massie. Antonio: 2756 Martínez Santamarta. 2905. Reginald: 2759 Matanić. Ibrahim: 1663 Magrini. Bernardo: 188. Cyrillus: 1704 Markowski.: 360 MacDonald. Odon: 1654. 1693. 1711. Silvia: 1652 Lorici. 1684 Mantas España. Claudia: 1218 MacGinley. 512. Paolo: 2746 Marchesi. 1683. 1694. 1677. 2741. 596 Markoč. 367. 1690. John W. Nazareno: 2903. 2754 Marmo. William E. Feliks Stanisław: 1699. 2562 Manzano. 2743. 1722 Massobrio. Luciano: 2740 Mandrella. 363. 1707 Marmurszteijn. 1692. 1720 Mašek.: 1672 Mann. 2742. : 27. 15. 1790 Müller. 3001 Mayer. 1789. Thomas: 379. 2764. 1780. 1776. Randolph: 1728 Mayorga Perez-Teran. 3 Montealegre. Pietro: 1757. Bernardo: 1784 Montalverne. 3060 Müller. Richard: 1733 McTighe. Anthony M. 1740. 2961. Carlo: 371 McAleer. Edward R.: 2959. 1772. 1736. Dónall: 1731 McGovern. 2988. Jean-Marie: 107 Meirinhos. 515 McDermott. 1798. 2964 Möllenbeck. 1769. 5. Giovanni: 2770 Mottola. 1793.: 1726 Maurer. 373. 1778. 1743. 189. 3161 Meilland. 604. 1732 McKeon. 1739. 1418. Benignus: 2768 Minnis. Ralph: 372. Varlerius: 1754 Messner. José: 1. 1768. 378. 1797. 1749. 7. José Antonio: 154.: 1791 Müller. Andre Joseph: 517 McGrath. Séamus: 1788. 377. 14. 1752 Messa.: 2760 Matteo. Luka: 3. Armand A. 2765 Mellone. 2962.: 1760 Minzoni. 2960. 613. 2763 McInerny. Martin: 2771 Mühlen. Vittorio: 936 Moriyama. Attilio: 2766 Mensching. Johannes P. 1763. 2938. Herbert S. Monika: 2767 Michon. Manuel: 1759 Miller. 375. Paola: 1795. 1751. 1794 Müller. 1737. Canice: 3108 Morato. G. 1775. 2986. Alberto: 1785 Moonan. 2. Ignacio: 376. Toshiki: 1766 Modrić.: 1745 Merino. 1747. 16. Günther: 1741. 1792. Mark: 516 McGrath. 17. 2963. 2987. Rupert Johannes: 1727 Mayes. 1761. 1744 Mercken. 2773 . Fabrizio: 1783 Monsegú. 1764. Urszula: 1729 Mazzantini. 1777. Patrizio: 1756 Michałowska. Jörn: 382. Marianus: 38 Müller. 2769.: 2761. H. 374. 81. Alastair J. 1738. Lawrence: 1786 Mooney. 2762. 1748. 1762. 1773. Mario: 3162 Miguéns. 1779. Peter Isaac: 518 Millet. 1750. 1781. Haruo: 1787 Motta. 1167. 1758 293 Mignucci. 1765 Mizuno. 1770 Möhle. Marco Angelo: 380 Moynihan. Reinhold Oswald: 1755 Meziére. Rosa-Maria: 514 Mazurczak.: 1734 Meier. 123. Federico: 1218 Miralbell Guerín. 1774. Sean J. Graham: 1730 McCarthy. Hannes: 21.Index of Authors Matsen. 3000. 2939. 6. Paul F. 1782 Mondadori. Charlene Senape: 3160 McGinley. Vicente: 217. 1771. 4. 519. Thomas P. Cyrille: 110 Migliore. A. 1799. 2936. 1796 Muñiz Rodríguez. Pietro: 1753 Messerich. Heribert: 381 Muinelo Cobo. Ludger: 1735. 1746. 1742. 1767.: 208. José Carlos: 2772 Mulholland. José F. Wilhelm Alfred: 383. 1837 O’Brien. Colman: 1835. 7. Kenan: 1864.: 2774 Muñoz. 1875 Palacz. 2775. 23. Carlos Eduardo: 1811 Noone. 392. Paul: 1806 Newton.: 1827. 1862. 1878 Pangallo. Pedro M. 2778. 1819. 1821. 1807. 521. Emilio: 2965 Nascimento.: 385. Mario: 387. Gilbert: 1868. Juan: 184 Osborne Jr. Thomas M. 1858. Ludwig: 1870 Outumuro. Francesco Saverio: 1876.: 83. Carlos Arthur Ribeiro: 1805 Natali. 524. Heiko: 1843. 1846. 1812. Lluis: 2783 Owens. 2777. 1883. 389. 3062 Novotný. 1814. 1863 Osborne. G. 1215. 1884. Gonçalo: 391. Fábio: 551. Giovanni: 1844 Ogawa. Timothy B. 15 Napiórkowski. 1861. 1877. Timothy: 1840. Daniel: 522 Nogueira Loddo. Robert: 1829. 1860 Ortín García. 2785 Panteghini. 1854. 2782 Oshika. 1879 Panini. Sebastiano: 1. 1885. Joseph: 1872. 3150 Normore. Ildefonso: 1802 Nafarrate Susaeta. 2779 Odoardi. Lukáš: 1831. 1856. 558. 5. Calvin G. 22. Alberto: 520 Nanni. 1852 Oravcová. 1845. 1804 Nasalli Rocca. 523. R. 390. 1855.: 3063 Nowak. William: 1842 Oberman. 14. 1808 Nielsen. Marianna: 2780 Orlando Todisco: 460 Oromí. 34. Lloyd A. 2776.: 20. Enrique: 384 Omaechevarría. JT: 386. Stanisław Celestyn: 614. 1813. Roberto: 2781. 1881. 1803.: 1839 O’Connor. 3067 Ostdiek. Ignacio: 1851. 1823. 1816. 1830 Novák. 1822. Ryszard: 2784 Pancheri.: 1848. Daniel D. 6. 24.: 1834 Ó Huallacháin.: 2788 Parcerias. 1815. 1882 Pannenberg. 3144. Wolfhart: 388. 1825. 3012 Oltra Perales. Faustino: 3064. 1836.294 Duns Scotus Bibliography Muñoz Delgado. Ryoko: 161. Manuel R. 21. Mikołaj: 1850. Ricardo: 1866 Osculati. 1865 Oscar Diez. D. 1818. 3066. 3. 1826. 37. Jeremiah: 3138 O’Connor. Kazumasa: 1867 Ossanna. Lauge Olaf: 1809 Ninci. E. 4. John: 3002. 1857. 1873. 3137 Murillo. 1832. 1859. 2. Giovanni: 615 Papbst. Roman M. 1886 . Lucyna: 1833 Nunes. Gabriele: 2786 Papa.: 1871 Oviedo.. 1820. 1828 North. Jesús: 1801 Muñoz-Alonso. 1880. Marco: 1810 Nizigiyimana. 1849 Olszewski. Adrian: 2787 Papuli. 1874 Paasch. 3065. 1824. 1869 Ott. Andrew Joseph: 1838 O’Callaghan. 2937. 1847 Olejnik. 1817. Adolfo: 1800 Murdoch. 1841 O’Meara. Miguel: 188. V. Carlo: 3061 Natterer. 2797. 1970. 1948. 2. Auguste: 1905 Penner. 1942. 2000. Dominik: 399. 1963. 1914.: 1887 Parente. Angelico: 2805. 2809. 1977. Alfonso: 1992. 2922. Pietro: 1888 Parisoli. 1983. Luca: 393. 1969. M. 1999. 1965. 1924. 394. Erhard Wolfram: 1987. 1964. 1941. 2807. 1891. 2806 Poppi. 2803 Pomplun. 1974. 19. 2799 Pernoud. 1935.: 1930 Perrier. 3 Perillo. 526. 1980. 1923. 1932 295 Petruzzellis. 2794. 1973. 11. 2793. 1940. 1909. Antonio: 1908. 1984. 9. 2887. 1926. 1892. M. 1911. Venanzio: 2792 Pattin. Benigno Francesco: 2800 Pertosa. 2888.: 3013 Paskai. Robert: 1990. 3069 Porro. 2796. 1972. 1921. Josep: 405. 400. 2802. Roberto: 21. 3172 Pich. 1975. Sylvain: 1708. 2790. W. 398. Alessandro: 659 Peters. 2789. Josip B. Adriaan: 1900 Paulus PP. 1919. 2795. 1962. 3163 Park. 565. Karl: 1955 Pickavé. 1893. 1894. 407. 1947. 1966. 1949. Alan R. 1903 Pellegrini. 13. 2939 Pichl. 1993. 1958 Pijoan. 2889 Piron.: 1929 Perreiah. Onorio: 2804 Poppi.: 403 Piaia. 1978. 404. Sydney: 1906. 1971. 18. 3004 Pelzer. 1981. 1943. 1938. László: 1898 Pasnau. 2811. 1927. Celestino: 2801 Pica. 1953. 402. 2808. 1959. Antonino: 409. M. Eugenia: 1897 Pasiecznik. 1995. 1985. 1960. 2791 Paschetto. 1979. 1944. 1982. M. Girolamo: 11. Giorgio: 406.Index of Authors Parente. Basilio: 1. 1996. 1951. 12. 12. 1915. 1922. Martin: 1956 Pickstock. 1989 Plevano. 3175 Percan. 1913. 1912. Alberto L. Pasquale: 149. 1994. 2810. 1890. 1945. Robert: 395. Anna Maria: 2007. Giovanni: 408. 1925. Angelo: 1902. 1939. 1916. Jorge: 397. 2798 Pergamo. 3018 Pérez de Tudela y Velasco. 1998. Nicola: 1933 Piacentini. 1946. Catherine: 1957. Ernesto M. 1899 Paternoster. 1952. 1889. 1895. Woosuk: 525. 1986 Platzeck. 13. 1961 Pini. 1988.: 55 Petit. 1918. 3068 Piana. 2003. 3003. 1968. 1976. 2001. Margherita I.: 8. VI: 1901 Pellegrini. 1907 Pérez Estévez. 2005 Postawa. 3177 Pizzo. 401. 24 Podkoński. 1950. Mary Anne: 1928 Perotto. A. Emmanuel: 1931 Perrone. Francesca: 1920 Perler. 1954. 2002. 1967. Dawid Czesław: 2006 Pràstaro. 1910. 10. 1937. 16. 1917. Alain: 570. Roberto Hofmeister: 1936. Jiří: 1991 Pompei. 2708 Polívka. Trent: 1997 Pontoglio. 1896.: 396 Pelster. 2008 . 2004. Gregorio: 1934. Franz: 1904. 2080. 2016. 422. 2019. 412. 2117 Rossini. 2876. 2026. S. Waltram: 418 Rolandetti. 2009. 2087. 2037. 2024 Prezioso. 14 Renaud. François-Xavier: 107. P. 2038 Puyau. 3071 Rey Escapa. 2063. Matthew: 2815 Randi. Christian: 2098 Rodler. Eugenio: 2043. 2111. Manuel Lázaro: 1740. 5. 2108. Lawrence D. 2081. 2093 Robiglio. 2. Roland: 2812 Prentice. 2817. 2010. Osvaldo: 2116.: 2094. 3. Laurent: 2047 Renault. 16. James B. Laurence: 2048 Renemann. 420. 2040 Quinto. Giuseppe: 2819.: 2102 Rosales. 2064. 2095. Jaime: 527. 2077. 2068. 2091. C. 2818 Roberts. Eduardo: 2103 Rosato. 529 Rodríguez Carballo. 2061. Jean Randall: 419 Rosier-Catach.: 2115 Rossi. Armando: 2070. José M. 137. Michael: 415. 2083. 2109. Julio: 1. Stephen: 2031 Pulido. 2086. 2069 Rigobello. Cesar: 2055 Ribeiro do Nascimento. James F. 2105. Andrew: 530 Roščić Nicola: 2821 Rosenberg. 2106. 413. 2079. Evan: 84 Rode. Carlos Arthur: 2056 Ribeiro. 2057. 2021. Franciszek: 2114 Ross. 421. 2030. Enrique: 2076. 2071 Ripamonti. 2989 Riesco Terrero. Riccardo: 3070 Radke-Uhlmann.: 2042 Ramirez. 3.296 Duns Scotus Bibliography Prejs. José: 2099 Roest. 2107. 2923 Robinson. 2813 Putallaz. 410. Michael: 2096 Robson. 2015.: 528. 414. 26. 2013. 2029. 2020. 2011. 4. Marco: 2875. 2059. 2110.: 2046 Reina. Hermes A. Jeannine: 308. Klaus: 32. 2078. Robert P. 2050. E. 2014. 2033. 417. 2036. 2092.: 2039 Quillet. 2968. Antonio Faustino: 1. Vittorio: 2100 Roling. 2025. Bernd: 2101 Rosa. Ilídio de Sousa: 416. Bert: 222. 2967 Roggisch. Vladimir: 25. Blas: 2814 Rampley. 2075 Rivera de Ventosa. 2022. 2082. 2058 Richter. Gyburg: 2041 Ragland. Stefano: 12. 2104. Maria Elena: 3139 Reinhold. 2112. Philip Lyndon: 2054 Ribas Cezar. 2018. 29. Davide: 2073. 2090. 2012. 136. 2052. Michael: 2097 Roccaro. 2034. 2032. 6. 2. 13 Rehrl. 2084. 2023. 2017. Marcelllino: 2072 Riserbato. Ruggero: 7. 2067. 2085. 2113 Rosinski. 2027. 2074. 2820 Roche. 2816 Rebellato. 2089. 2053 Reynolds. 2062. Irène: 1092 Rosini.: 42. 2049. Andrea A. 411. 2065. 2088. Stefan: 2045 Reichmann. Roberto: 2044 Recchia. 2028. 3151 Priest. 3008 . 2051. 2060. 2035. José: 2066. Antonio: 2129 Santiago de Carvalho. Johannes: 2152 Schäfer. 2190. Pío: 2824. 3029. Salesius: 3082 Schmutz. 14. 2176.: 85 Schönberger. Josep Ignasi: 2136.: 616 Saco Alarcón. 3025. 218. 2180 Schmitt. 19. 3.: 2118 Ruello. 427. 431. 12.Index of Authors Rossmann. José María: 2822 Rudavsky. 2827. 3033. 2192. 13. 2201. 2835. 2558. 2184. 424. 2135 Saranyana. 2972. Heribert: 2969. Michael: 2163. 11. 2127 Salinas. 2974 Rotondo. 2830. Jacob: 565. 2132. 4. 3008. 2191. 3140. 2142. 2167. John K. Francis: 2119. 2876. 15. 2157. 2194. Reinhold: 439 Seel. 617. 3026. Hermann: 2153 Scheltens. 18. 2973. John Peter: 2122 Ryan. Arbogast: 2181.: 2556. 2193. 2970. 15. Ansgar: 532. Christopher D. 2206 Schulz. 2161 Schlosser. Johannes: 2845 Schoedinger. 2823 Rumrich. 2133 Santos. 2147. Héctor Hernando: 2128 Samaritani. 618. 3085. 429. 2131. Herbert: 139. 2205. 2168. 2924. José: 2123. 2178 Schmidt. 2915. 2980. Charles B. José G. 2187. 2173. 2137. 2141. 2150. 193. 2151. 428. 3073. 430. 356.: 2183. 2188. 2179. 2199. 2164. César: 7. 2209 Scribano. 2121. 2182 Schmitt. 3086 Salamon. 3072 Scaramuzzi. 1. 2146. 19 Sagüés Iturralde. 2195. Emanuela: 438 Seeberg. 10. 8. Josef: 2211. 2212 . 16. 432. 2202 Schubert-Soldern. 15. 13. 2829. 2975 Ruiz de Loizaga Ulibarri. Rolf: 434. 2126. 192. Antonio: 2826 Saxlová. 2186. 2189. 2926. 2120. 2833 Schmitt. 3034. Rafael: 186. 2196. Andrew B. 2140. 18. 2124 Sagüéz Azcona. 2148. 2171. Odulf: iii. 3179 Schneider. 2925. 2170. Gerhard: 2210 Seifert. 5. Axel: 425. 2143. Frederick: 2208. Alfred: 138 Schmaus. 2828. 3027. 2138 Sartori. 2165. 2971. Pietro: 152. 2834. 2185. Marianne: 2162 Schlüter. 6.: 531 Rubert Candáu. 2207 Schumacher. Witold Grzegorz: iii. Rainer: 2203 Schulte. 2831 Schalück. 2166. 3028. Jakob Hans Josef: 2198. 2169. 11. 2145. 423. 3005. 9. 3177 297 Schaber. 2. Saturnino: 7. 12. 2174. Mário: 2825 Santogrossi. 2175. Tamar M. 2172. 2159. 2200 Schneider. Heinz: 2204. 2177. 619. Lydia: 436 Scott. 2149. 2197 Schneider. 2144. 426. 2832 Schmidt. 3031. Michael: 435. 2160. 16. 2158. Diomede: 148 Schabel. 2155 Schlageter. Gonsalvus: 2154. 2130. Joseph T. 433.: 2134 Sanz. 3084. Johannes: 2156. Tereza: 2139 Scapin. 2125. 3092. Martin Anton: 219. 3032. Peter: 59. J. Leen: 445 Spruyt. Eustace: 2240 Smith. 2254. 2255. 2267. Henri-Jacques: 308 Stone. 534 Synan. 2245. Günter: 449 Stroick. 2243. 3099 Soares Leite. Leonardo: 620. 2233 Shibuya. Giacomo: 2250 Solinas. 2256. 2262. Clemens: 2285. 3075 Squitieri. 2294. Jacek: 165. Sally K.: 2273 Spade. Maria: 2837 Smith. 2295. K. 60. 2236.A. 2260. 117. 2271 Soppelsa. 2282. 2840.: 2838 Sondag. 3100. Thiago: 2241 Soczewka. 2246 Solaguren. 2251. Heinz-Meinolf: 140. 61. 112. Stanislav: 444. 2227. 2977 South. Roman Aleksander: 2242 Söder. 2296. 2297. 2929.: 35. 2216 Selge. 2290. Martin W. Paul Vincent: 86 Speer. Juan Fernando: 2560 Selogna. Manuel: 2289 Surzyn. Domenico: 2281 Stella. Maria Laura: 2839 Soto. 2252 Sollers. 442. Gérard: 105. 114. 2843 Störmer-Caysa. 2266. Anthony: 2272 Sousedík. Andreas: 604. 2279.: 3137 Szabó. 116. Michael Byron: 533 Sumares. 2228. 2244. Paul Frederick: 453. 2215. 2264. Marcella: 2219. 2234. 2261. 115.: 2230 Shannon. 2226. 2900. Thomas A. J. Alberto: 2276. 2259. 2902. 2937. 2927. 2265.: 334. Titus: 2300 Tabarroni. 2258. 2291. 2237. 2269.298 Duns Scotus Bibliography Seiji. Joke: 2275 Squarise. Joachim R. 2225. Katherine: 454. David: 2287 Suarez-Nani. Mary C. 440. 2231 Sheppard. 2229 Severino. Stefan: 2844 Swindler. F. 450. 2302 Tachau. 451. 123. Renita: 535 . 3141 Tadych. 2257. 2932 Sullivan. Fukuda: 2213. Francisco: 2249 Solère. Michael: 452 Symington. Prospero Tommaso: 448. 2842 Stanciene. 975. Tiziana: 2288. 2829. Celestino: 2247. Chiara: 147. 2292. 62 Sinatra. James B.: 2232. 2221. Stefano: 356. 2223. 2293. 1286. Siegfried: 447 Stella. 441. 2931. 2214. 2928. Alexander: 2253 Sommers. Cristoforo: 3074. 2278 Stadter. 2298 Swieżawski. 2220. Bento: 2239 Simpson. 2235 Sileo.: 2556. 2901. 2268. 2286 Strong. 443. 3152 Sticker. 2277. 2222. Kurt-Victor: 2836 Sellés. 2238 Silva Santos. 2930. Edward A. Garrett R. 2841. 2976. 2274 Spruit. Katsumi: 159. Uta: 2284 Stratenwerth. 570. Dalia Marija: 2280 Staudinger. 2270. 2217 Sépinski.: 2299 Sylwanowicz. 2248 Solano Aguirre. Jean-Luc: 585 Soleri. Augustinus: 2218 Serafini. Ernst: 446 Stamm. 135. 2263. 585. 2224. Philippe: 308 Söllinger.: 2283. Andrea: 2301. 2343. 2361. 2346. 2356 Tonner. Werner. Maarten: 222 Van der Helm A. Andrew: 21. Ignacio: 2397 Verducci. 2849 Todescan. 2310 Terenzi. 2852 Tognolo. Hermann: 3103 Thijssen. 2363 Trakakis. 459. 2318. Sergio: 2373 Udina Í Cobo. Sinivaldo Silva: 2305. Cesare: 2855 Vásquez Janeiro. 2342.: 2304 Tavares. 1134. 2306.: 2352 Toner. 80. 141.: 58. 458. 2324. 2392. 2308 Te Velde. J. 2334. 2341. Christian: 2368. 2858. Jorge: 2375. Linus J. 2316. D.C: 825 Van der Laan. 2340. Mariano: 2359. Daniela: 2398 Verger. Mark: 2933 Theissing. 2423 Veliath. Martin M. 2385 Vasoli. 2328. Wataru: 2303 Tammaro. Nancy L.: 536 Turner. 2333. 2338. H. 2325.: 2399 Veronesi. Henri: 54. 2315. 2370. 457 Todisco. Franco: 220. 2319. 2350. 2307.: 2380 Van der Lecq. Isaac: 2856. Cecilia: 2367 Trottmann. Rudi A.: 456 Thompson. 56. 2345. 2854 Utrilla Soria. Christopher: 2353 Tonia. B. 2347. 2394. 2360. Agostino: 2365 299 Traver. 2859 Vaughan. 87. Craig Ringwalt: 2312 Thro. 2332.: 2369 Tweedale. 2391. J. 76. 2321. 3153 Thom. C.: 3154 Verdú Berganza. 2388. 2395. Jacques: 308 Verhulst. Marcin: 2314. 72. 2344. 2335. 2329. 2317. 2362. Nick: 2364 Trapè. 2366 Trifogli.Index of Authors Takahashi. 2337. Thomas F. Philip: 2357 Torrance. 2387. Orlando: 156. 2850. 2372 Ubbiali. 2396. 2330. 2853 Tullius. Ria: 2381 Van der Walt. Alfred: 2846 Thome. Paolo: 2311 Thakkar. 2331. Claudine: 2848 Tkaczyk. 2393. M. Herman Leo: 2379 Van der Heijden. Ivo: 2355. 2327. 2320. Patricia Anne: 538 Vecchiarelli Scott. 2851. H. M. 2390. William E. Beda: 2847 Tiercelin-Engel. Josep Manuel: 2374 Ulrich. 2322. Ferdinand: 537 Uscatescu Barrón. 88.: 2309. 2336. Matteo: 3076 .: 3006. C. Cesare: 2377 Valcke. 580. 2371. Pedro Ignacio: 2376 Vaiani. Fernand: 2384. 2389. Joanna: 2860 Veldhuis. 2386.: 2313 Thum.: 2382 Van Hook. Louis: 2378 Valentín Fernández Polanco: 283 Van Breda. 2349. 24.: 2358 Traina. 2348. Wilhelm: 221 Tombler. 2857. Antonio: 2351 Tokot. Brennan: 2383 Van Steenberghen. John W. 2326. Leone: 2354 Tonna. 2323. Paul: 455 Thomas. 2339. 2445. 2501. Marta: 3083 Vivès. 3113. Anne Jippe: 2421 Vittorini. Friedrich: 471. Tadeusz: 2482 Wölfel. Olga: 223 Weiler. 2510. 2408. Peter C. 2422 Volpi. 2497. 2417. 2438. Stephen Edward: 544 Weber. 2400. 2492. 2446.Y. 2477. 31. 2412. Hermann J. 2499. 2432. 2473. 2506. 629. 2437. 2441. 2487. 2868 Wöhler. 65. 2869. 2434. 2463. 605. 2515. Marco: 2420 Visser. 3155 Wood. 2461. Antonie: 54. Wilfrid: 2459 Werner. 2505. 172. Louis: 44 Vogt. Bernadette Waterman: 542. 96. 2411. 3115. 3173 Wilson. 2410. 2865 Ward. Berard: 464. 2494. 85. 2493. Stanisław: 2517 . 622. Euzebiusz Franciszek: 472 Wiedemann. 2433.: 543. 2405 Vier. Léon: 460.: 2481 Włodarczyk. 2485. 2423.: 545 Widomski. 2409. 2514. 98. 2429. 2502. 90. 308. 2503. 2460. 2442. 2425. 2444.: 2455. Allan B. Franz: 540 Wald. 95. 2470. Berthold: 467. 2449. 97. 2424. 3112. 2430. 74. 23. 2401. 2486. 3114. 2440. Hans-Ulrich: 130 Wolf. 2863 Wadding. 2516 Woojin Kim. G. 2480 Wimsatt. 2414. 2407. Amy F. 2406 Vignaux. Paul: 243. 2474. 2475.: 2479. 70. 466. 3111. 1134. 2509. Rega: 20. 549. 2484.: 462 Vier. Joseph C. James I. 461. Norman: 3077 Wels.: 30. 2504. 63. 22. 2512.300 Duns Scotus Bibliography Vescovini. 77. Jacek: 2467 Wieczorek. R. 3110. 2508. Thomas M. Henrik: 2866 Wengert. 2451 Wallace. 2488. 91. 2496. 141. 2436. 2465. Walter: 539 Vos. 621. 2472. Luke: 43 Wagner. Zofia: 1705. 2500. 79. Tadeusz: 162 Wlodek. 463. 2490. Michael: 2468 Williams. 2454 Watson. 2483.: 3109. 2462. 2402. 2418. 2413. 660. 72. Graziella Federici: 2861 Veuthey. 2427. 2415. Andrea: 474 Wroński. 2511. 56. 2464 Wetter. Ludwig: 468 Wanke. 2404. William A. 2416. 76. 2476. 465. 2403. 2466 Wey. 2456 Wear. 80. 2471. Hans-Joachim: 470. Adam: 2513 Wood.: 2458 Werbeck. 92. 2431. Paolo: 2419 Visentin. 75. 2447. Gabriel: 2457 Wells. Raimundo: 173. 2498. 3116 Whitworth. 2443. Thomas: 546. 93. 2978 Virno. Roberto: 2867 Wiitala. 2507. Scott M. 623. 99. 2448.: 469 Weijers. 2453. 66. Franco: 2862 Volz. 78.: 2864 Walter. 3171. 2435. 2426. Otto: 541. 2489. 2450. 2491. 2428. Eberhard: 473 Wolter. 88.: 2469 Williams. 2439. Gordon A. 2495. S. 2478. 33. 2452 Ward. 94. Yoshihisa: iii Yamauchi. 2538 Zečević. 2546. 2518. 2533 Zamayón. 301 2871 Zavalloni. Pelayo de: 2534 Zamora de Torralba. Maria Leonor Lamas de Oliveira: 475. 2877.: 2528 Yates. 476.: 3142 Zuluaga. 2890 Zonta. Mauro: 2874 Zoubov. Roberto: 157. 2544. 2549 Zimmermann. Jesús María: 2550 Zupko. Vassili P. Germán: 224. 2540. 2547. Philippe: 2529 Yokoyama. Yuji: 158. Edward Iwo: 477. 160. 225. Paul: 2530. 2523. Andrew S. 2873. 2543. 2535. 2519 Wyllie. 2532. Tetsuo: 3010 Zahner. Albert: 479. Jack: 2551 . 2536. 2526. 2545. Nicole: 547. 625. 624. Yolanthe: 2872 Zieliński. 2527 Yang. Karl: 2870 Wyatt. 2537. 2521. 2524 Yamamoto. Guillerme: 2520 Xavier. Shirō: 2525. 2542. 2541. 2548. 2522 Yagi. 2531.Index of Authors Wucherer-Huldenfeld. 615. 478. Seraphinus: 2539 Zielinska. 3137. 895. 2279 Al-Ghazali: 1990 Alhazen: 1949 1821. 2365. 670. 2580 Bates. 1586. 2860 Aristotle: 235. 1663. 2469. 1761. 2689. 2254. 1385. 409. 1635. 2887. 2374. 302 . 2265. Carlo: 2819. 354. 1634. 999. 2885. 1985. Niels: 2170 Bonaventure: 309. 628. 1172. 1821. 690. 2004. Hans Urs von: 379.: 1968 Belleo. 859. 3043. 1434. 2898. 353. 398. 866. 2879. 1203. 1282. 1866. 670. 1013. Hans: 1648 Bodin. 2931 Avicenna: 398. 2266. 1764. 398. Todd C. 2543. 877. 407. 2527 Azar. 2548 Averroes: 241. 1528. 1424. 2899. 2010. 2543 Anthony of Padua: 1161. 2002 Antonius Andreae: 243. 1013. 2311. 2880. 1720. 518. 1135. 2877. 1133. 1421. 2359. 1423. 2354. 2876. 2325.INDEX OF OTHER MEDIEVAL AUTHORS AND OF CITED NAMES Achillini. 996. 3008 Alexander of Hales: 469. 2022. 1584. 3063. Juan: 2774 Balduino. 789. 1082. 2888. 921. 2116. Jean: 1887 Boethius: 1038. 3129. 2586. 2564. 1075. 475. 370. 360. 1295. 2883. 1007. Angelo: 2792 Blas de Benjumea: 2615 Blumenberg. 2521. 483. 1129. 2540. Antonio Maria: 2581 Bigoni. 2882. 3072 Benedict of Canfield: 242 Benedict XVI: 2554 Bergmann. 2794. 1036. 479. 1043. 804. 1101. 1392. 1171. 1280. 3140 Albert the Great: 825. 2208. 1035. 2795 Balthasar. 2449. Alessandro: 2760 Adam Wodeham: 402. 377. 1069. 1821. 1985. 2881. 2075. 1999. 1220. 2221. 2892. 2209. 675. 267. 3050. 940. 2889. 1232. 752. Bonaventura: 2891. 3134. 2255 Bohr. 2453 Bañez. 2140. 1774. 1805. 1592. 406. 2897. 1480. 1663. 2150. 2525. 1594. 1971. 1431. Girolamo: 2788 Anselm of Canterbury: 235. Déodat-Marie: 1100. 2662. 637. 2894. 2738. 2895. 435. 671. 2896. 1095. Karl: 1364 Basly. 2886. 2890 Antonius Roccus: 2866 Arendt. 637. 2690. Domingo: 2663 Barth. Balić. 1324. 2119 Alexander of Alexandria: 2875. 671. 2264. 425. 2820 Belluto. 2670 Arnold. 1421. 1321. 380. 2427. 2878. 769. 1250 Bernardino Telesio: 2649 Bianchi. 1932. 1818. Hannah: 1648. Matthew: 542 Augustine: 455. 1142. 1410. 1455. 1189. 769. 2893. 483. Carolus: 1329. Gustav: 2791 Bernard of Clairvaux: 241. 2884. 1127. 2325. 2564. Stefano: 1375 De León. 2279. 2318. 2576. Ambrogio: 976. René: 229. 788. 779. 2907. 2138. 2047. 792. Filippo: 2621. 637. 794. 2530. 1191. 402. Beatriz: 2552. 2923. 2666 Bradley. 933. 2284 Erasmus of Rotterdam: 2751.Index of Medieval Authors and of Cited Names 409. 1797. 2909. 2728 De Fiores. Gaetano: 2628 Durand of St. Clemente: 2800 Brentano. 713. 2978. 2951. 2219. 2931. 1981. 773. 3120 Francis Sansone: 2737 Frassen. 1829. 2971. 2684. 1415 Francesco della Rovere: 2619 Francis of Ascoli: See Francis of Marchia Francis of Assisi: 595. 2946. 414. 2906. 2533. 2910. 2903. 2466. 2752 Fabri. Claude: 2634. 2961. 2778 Frće. 323. Pourçain: 1809. María Jesús: 2611 De Carcagente. 1950. 2301. 1999. 2833. 2206. 1151. Richard: 264 Brito. 2902. 2974.-F. 2953. 2949. 651. Olivier: 774. 2863 303 Devenet. Aufredo Gonteri: 3005 Burrell. 2302. 2970. 446. 638. Querubín: 2813 De Chardin. 2969. 2025. 2924. 2904. Teilhard: 227. 2972. 2184. 2738 Boniface VIII: 1652 Bonnefoy. Lambert-Marie: 2863 De Silva. David: 1585 Cajetan: See Thomas de Vio (Cajetan) Calvin. 2976. 2755. 2916. John: 2358 Cantor. 2915. 2862 Fantino Dandolo: 2619 Fichte. 1852. 2962. Gottlob: 2791 Freud. 866. Matteo: 2821 Frege. 2966. Franz: 2837 Brinkley. J. 2938. 2196. 2964. 2900. 2937. 2941. 2944. 2929. 2738. Johann Gottlieb: 990. 2960. 2684 Eckhart (Meister): 242. 2901. 2973. 2935. 1549. 2933 Francis of Meyronnes: 243. Jean-Baptiste: 3105 Di Thiene. 2926. 2421. 2922. 2304. 2977. 309. 2917.: 1993 Boulnois. 2928. H. 1160. 2958. Bonaventura Pio: 2691 Da Siena. 2536. 647. 1825. Henri: 1727 De Rijk. 2967. 1332. 1725. 2919. 2002. 793. 2918. 977 Chaucer. 2921. 2930. 1064. 2948. 2934. Sigmund: 2750 Gabriel Biel: 2645 Gadamer. 2963.: 686 Brancasi. 1882. 2947. Hans Georg: 2748 . 2033. 2955. 1012. 2959. 2920. 2553 De Torres. 2952. Georg: 330 Caterino. 1149. 2970 Francis of Marchia: 1266. 2940. F. 2950. Juan: 2727. 1851. 2645. 2911. 2968. 1553. 1478. Bartolomé: 2726 Denys the Carthusian: 1202 Descartes. 2330. 2010 De Consuegra. 2912. 488. 1628. Fray Luis: 2639 De Lubac. 2936. 1155. 2939. 763. 2905. 2913. 1715. Ralph: 1932 Da Costacciaro. 781. 1289. Bernardino: 2584 Dante Alighieri: 2766 De Ágreda. 2927. 2965. 2942. 2645. 1701. Geoffrey: 2481 Cudworth. 2925. 495. 2914. 2956. 2945. 2943. 2954. 2975. 2957. 2908. 2932. 771. 533. 2980. 1186. 535. 890. Ludger: 2685 Hopkins. 2996. Teofil: 2796 Hartmann. 996. 2096. 2599. 769. 2208. 1730. Barnaba: 606 Hegel. 2985. Aufredo: 2566 González.: 1896 Gregory of Rimini: 284. 412. 539. Thomas: 1077. 3006. 2986. 1086. 2981. 2987. Martin: 974. 2590. 538.304 Duns Scotus Bibliography Galilei. 1668 Gonsalvus of Spain: 446. 1597. 637. 2583. 2799. 1685. 2693. 2048. 2649 Godfrey of Fontaines: 1131. 3001. 2950 Harapin.ait-āms: 1951 Ibn Hazm: 2032 Ignatius of Loyola: 538 Irenaeus of Lyon: 296 James of Ascoli: 399. Zeferino: 2813 Gracia. Charles: 992 Hechich. Nicolai: 2687 Hartshorne. 2261 John Foxholes: 2647 John of Bassolis: 243. . 2990. 1179. 2479. 1766. 2763. 435. 1400. 2704. 3004. 2684. Gerard Manley: 330. 1956. 3009. 2574 Hume. 2878 Johannes Capreolus: 2693 Johannes de Rada: 2749 Johannes Poncius: 2817 John Amerbach: 2642 John Buridan: 1296 John Damascene: 2260. 895. 544. 3003. David: 2577 Husserl. E. 1613. 1845. 2999. 1797 Gontier. 2289. 3008 Hugo Cavellus: 482. 1810. 2775. 2705 Heymericus de Campo: 2693 Himbertus de Garda: 2558 Hobbes. Jorge J. 2865 Hugh of Novocastro: 2876. 2183. Gabriele: 3054 Gerald Odonis: 1519. 2804. 2669. 2994. 3153 Hervaeus Natalis: 2098. Gabriele: 2618 Gianfrancesco Pico: 2183 Giles of Rome: 226. 893. 2761. 2993. 3026. 2854. 2152. Galileo: 2864 Garzi. 2851. 2984. 2870 Henry of Ghent: 386. 3002. 2275. 2979. 2983. Edmund: 536. Carlo: 2789 Giamberardini. 891. 2686. 1553. 2770. 2005. 1406. 3005. 2453. 2041. 533. 2798. 3128 Henry of Harclay: 705. 2175 Ibn al al-H. 2998. 991. 689. 2797. 2815. 1631. 638. 2991. 2917. 2738. Friedrich: 330 Honnefelder. 2313. 1228. 1221. 2699. 1028. 1119. 2995. Étienne: 735. 2564. 1405. 888. 2684 Gilson. 496. 2850. 2762. 2846. 3007. 3000. 3142 Gerard of Bologna: 895 Gerard of Siena: 3029 Gerardus de Monte: 2693 Giacon. 1918. 2623. 2028. 2480. 2863 Giovanni Pico della Mirandola: 2378. 2469. Georg Wilhelm Friedrich: 332. 2982. 1710. 765. 542. 2591. 2712. 2992. 402. 1711. 987 Heidegger. 2989. 3010 James of Naveros: 2627 James of Viterbo: 1668 Johannes Canonicus: 243. 1668. 2562. 2997. 1078 Hölderlin. 2988. Alasdair: 354 Malcolm. 3037.: 453. 451. 2893. 1682. 3062. 3040. 2408. 3068. 1270. Cornelio: 2806 Narcisse.: 435 Kant. 3012. Francisco de Santo Agostinho: 416 Macedone. 2177. 2646 Lévinas. 2335 Lonergan. 3013 John of la Rochelle: 2304 John of Mirecourt: 2950 John of Reading: 499. 3069. 2295. 3047. Armand: 3136 Michael Scotus: 2243 Mill. Ephrem: 2586. John: 2122 Minges. 2207. 1407. 3054. 2836. 2632. 3022. 3048. 2947 Leibniz. 3064. 3049. 3044. 1125. 3025. 3027. 998. 3053. Isaac: 2723 Nicholas of Cusa: 518 Nicholas of Gorham: 3161 Nicholas of Lyra: 2606 . Anthony: 2660. 3031. 497. 1415. 3035. 3042. 2841. Robert: 2597 Musso. 323. 3043. 866. J. 3017. 446. Emmanuel: 2175. 3055. 3039. 3056. 3028. 3015. Martin: 289. 3021. 3033. Karl: 1834 Mastrius. 1273. 3063. 435. 2950. 3052. Francesco: 2581 MacIntyre. 3075. 3071. 1051. 3058. Maximilian: 2559 Krisper. 1683. 367. 3070. Luis: 1121. Bernard: 765 Longpré. 3016. Francisco Alonso: 2560 Mann. 1145. 1597. 1414. 2027. 3023 John of Ripa: 1883. 3076. 2676 Lowe. 3036. E. 3011. 2842 Mac Caghwell. 3074. 267. Heribert: 2688 Musil. 534 Luchi. 3060. Gilbert: 1997 Newton. 2661 Kolbe. 2772 Kenny. 3067. 3014. Crescentius: 2778 Landulph Caracciolo: 3024. 2958 Maurer. 3019. 3059. 1778. 2334. 3026. 3077 Matthew of Aquasparta: 446. 2735 Lavelle. 2778. Immanuel: 257. 3018. 3050. E. 2368. 2663 Moltmann. 3032. 2174. 329. 3034 Langland. 467. 3020. 3072. Gottfried Wilhelm: 257. Louis: 2814. Parthenius: 2683 Molina. 866 John Rodington: 2645 Joyce. 2827 Luís Vaz de Camões: 2630 Luther. 3073. Anton Maria: 251 Maréchal. 2417 John of Rochelle: 866 John of Saint Thomas: 2759 John of Segovia: 1672 John of Tytynsale: 3159 John Paul II: 2554 John Peckham: 398. Norman: 2209 Malpartida. 3046. 3061. 3057. 1441. James: 330 Jüngel. Bartholomaeus: 281. 3045.: 1953. William: 2287. 3041. Hugh: 2673 305 Macedo. William E. Joseph: 765 Marsilius of Padua: 1934 Marx. 3038.Index of Medieval Authors and of Cited Names 2645. Jürgen: 1364 Moses Maimonides: 1887 Mühlen. Bonaventura: 2805. 3051. 1954 Maragliano. John Stuart: 229 Milton. 514. Claude: 3105 Pseudo Dionysius Areopagita: 1810. 3078. 3062 Porète. 3100 Petrus de Palude: 2645 Petrus Tartaretus: 2643. 2848 Pelacani. 1945. 3160. 3089. 3080. Johannes Radulphus Brito: 2876. Francesco: 2725 Pickstock. 3083 Peter of Dusburg: 2716 Peter of Falco: 2678 Peter of Falgar: 446 Peter of Navarra: 1189. 3163 Punch. 2747. 3099. 1745 Plotinus: 1278.306 Duns Scotus Bibliography Nicholas of Ockham: 446 Nicolai Lakmann: 2803 Nicolaus Bonetus: 2662. 446. 2742. 1927. Miguel: 1853. 3085. 3091. 446. 651 Paul VI: 2554. 3157. 329. 2975 Pini. 3084. 1716. Marguerite: 242. 2736. 3162. Jean: 256 Peirce. 2481. 866. Benet: 2593 Peter Abelard: 481. 2322 Pasqualigo. 1449. Biagio: 2861 Perera. 1889 Peter Auriol: 895. 3094. 2645. 3103. 3087. 2129 Peter Thomae: 1189. 3096. Giorgio: 741 Pio of Pietrelcina (Padre Pio): 380 Plato: 361. 3095. 1752 Palanco. Blaise: 803. 3098. 763 Prost. 2595 Ortega y Gasset. 1447. 3028. 2940 Pseudo Scotus: 3156. 3104 Robert Grosseteste: 1448. 3041. Leonardo: 1281. Charles S. 3090. 3088. Baldassare: 2740 Polo. 3008 Ragnisco. 824. 3082. 3026. 1751. 1764 Poncius. John: See Poncius. Pietro: 2740 Rahner. 435 Raimundus Lullus: 1988 Reid. 3161. José: 1749. 1278. 3126. Vladimir: 774 Rielo. 2515 Richter. 2744. 2543 Poli. 3092. 1734. 1809. 1862. Fernando: 2077 Robert Cowton: 3101.: 247. Thomas: 2604 Richard Kilvington: 2767 Richard of Conington: 1190 Richard of Mediavilla: 398. 2721. 3029. 1459 Peter Olivi: 398. 3058. Wolfhart: 435 Pascal. 3142 Nietzsche. Victor: 1038 Richard Rufus: 1904. Johannes: 323. 3097. 3086 Peter of Trabibus: 446. 1410. 866. Zaccaria: 3049 Paul (Apostle): 227. Francisco: 2560 Pannenberg. Friedrich: 2050 O’Fihely. 2256. 2684 Richard of St. 1636 Robert Holcot: 3131 . 3102. 3081. 2778. 3159. 823. Karl: 379. 2714 Piccolomini. 3093. 2841. Catherine: 1458 Pico della Mirandola: See Giovanni Pico della Mirandola Pierre Roger (Pope Clement VI): 2934. 2703 Paulhan. 747. 3158. Maurice: 2843 Origen: 1829 Oromí. 3133 Peter Lombard: 1410 Peter of Abagno: 1897 Peter of Aquila: 1189. 241. 749. 1715. 3153 Todisco. 2963 Thomas Gascoigne: 2097 Thomas Merton: 2702 Thomas of Erfurt: 316. 1457. 467. 329. 318 Thomas of Sutton: 2693. Thomas: 2132 Simondon. 2205. 2656. Jules: 916 Wadding. 534. 1627. 371. 2676. 2046. 483. 1228. Phillipe: 330 Spaemann. 639. 2662 Ugolino of Orvieto: 996 Ulger of Angers: 2119 Villeneuve. 1431. 2596 Ross. 419. 1110. 1434. 257. 2044. Erminio: 2740 Trombetta. 866 Roschini. 838. 1472. 1693. 2513.M. 1936. Antonio: 980. 2817. 2818 Saco Alarcón. 493. 307 643. 2593. 2155. Junípero: 2657 Shannon. 453. Edith: 480 Storchenau. 808. 309. 537. 1533. 2789. 1155. 761. 645. 2143. Luke: 3105. 1618. 1928. 1006. 1273. 1383. 2548. 1970. 2684. Max: 2398 Scherio. 238. 723. 2627. 1510. 1390. 2914. 387. 876. 2077. 2593. 2094. 1545. César: 587 Salamanticenses: 1862 Sanning. 2513. Amor: 2085. 1965. 833. 1141. 2353. 1821. 1270. 859. 483. 1867. 2312. 2561. 652. 3107. 300. 2123. 2238. 2450. 2198. 1742. 638. 1393. 2564. Matthias Josef: 2756 Scheler. 1617. 1687. 2447. 285. 858. 235. 1201. 1371. 1419. 274. Guillermo: 2822 Ruibal. 2124. 2845 Thomas of York: 866 Thomas Wylton: 2775. 511. 748. 825. 1692. 513. 1933. 1655. 1198. 1540. 238. 1406. 261. Bernhard: 2778 Sartre. 1407. 1863. 1510. 2863 Stein. 783. 297. 398. 1862. 2461. 1686. 3108 . 415. 446. Rolf: 774 Serra. 2870. G. 2469. Orlando: 1688 Tommaso Campanella: 2649 Torrance. 2316. Thomas: 1364 Troilo. 3063 Tatarkiewicza. 1438. 2697. 1015. 501. 360. 1435. 866 Roger Marston: 398. 1085. 1564. Antonio: 783. 1384. 3127 Thomas de Vio (Cajetan): 693. 507. 2025. 321. 2745. 2832. 3006. 317. 1049. 409. James: 1728 Rourke. 537. 1097. 1563. 997. Diomede: 2720 Scheeben. 419. 1872. 3106. Gregorio: 2800 Schönberger. Jean-Paul: 1111. 1697. 1727. 2787. 1317. 2090. Rodrigue: 2676 Vuillemin. 1312. 2310. Baruch: 438. 3049. 547.Index of Medieval Authors and of Cited Names Roger Bacon: 794. 1862. Francisco: 235. 734. 1716. Władysława: 2542 Theodoricus of Magdeburg: 2880 Thomas Anglicus: 2832 Thomas Aquinas: 226. 1824. 724. 2088 Scaramuzzi. 2424. 1313. Sigismund: 2139 Suárez. 2695. 2446. 1529. 1813. Anthony: 2843 Rubío. 910. 1125.: 231 Rosmini. 283. Gilbert: 2419 Sokrates: 382 Sollers. 1805. 894. 2470. 1835. 1646. 2451. 730. 1410. 312. 503. 516. 1437. Robert: 1779 Spinoza. 1392. 285. Marcantonio: 2572. 2593 Zubiri. Gabriele: 2662 Zimara. 493. 2372. 1626. 540. 3132. 283. 3115. 638. 3119. 2645. 2722. 1903. 3109. 869. 3134. 3118. 639. 3122. 3111. 2914. 954. 3127. Ulrich: 248 . 1552. Thomas: 1489. 2775. 748. 3148. 2867 Zerbi. 647. 3131. 3117. 1204 William Russell: 2616 Williams. 2799. 3145. 541. 1513. 3152. 2287. 3114. 2946. 3131. 1726. 3124. 3123. 1407. 2564. 3130. 3143. 3134. 1296. 1588. 1413. 993. 746. 3121. 3129. 3120. 3119. 2239. 689. 2048. 1519. 2512 Wolff. 1573. 2320. 3121. 2138. 3006. 1229. 1721. 3133. 3137. 3149. 3144. 3113. 386. 2787. 3135. 2838 Walter Chatton: 243. 1190. 309. 402. 880. 3155 William of Mediavilla: 2304 William of Ockham: 226. 3126. 3140 William of Peter Godin: 2285. 2758 Zwingli. 636. John: 264 Zabarella. 3136. 3128. 3116. 353. 3129. 1384. 1717. Thomas: 1364 William de la Mare: 446 William de Rubione: 2645 William of Alnwick: 399. 467. 3151. Xavier: 1358. 1642. 1096. 2286 William of Vaurouillon: 2603 William of Ware: 446. 1185. 2608. 749. 1086. 506. 2336. 3127. 3153. 3135. 3133. 3110. 3020. 2210. 300. 3139. 622. 3140. 783. 1110. 2347. 1900. 1545. 1875. 284. 411. 1529. 3146. 2772. 1786. 751. 2709. 3147. 455. 3138. 1097. 2620. 3150.308 Duns Scotus Bibliography Walter Burley: 264. 2582. Giacomo: 2598. 1285. 3141. 3142 Walter of Bruges: 446 Weinandy. 458. 2485. 740. 2098. 1437. 1902. 3154. 1282. 3112. 3125. 1928. 2416. 627. 329 Wyclif. 454. 1048. 3126. 991. Christian: 257. 278. 506. 1631. 1926. 402. 2757. 1206. 1619. 1489. 2473 Akrasia: See Incontinence Albertism: 2696 Almsgiving: 2129 Analogy of being: See Being: Analogy of Angels: 1403. 1210. 690. 1059. 2213. 1901. 2932. 737. 777. 821. 2539 Intentional: 454 Interior: 629. 800. 2833. 1481. 2927 Angelic language: 2101 Angelic location: 1584. 2114. Action at a distance: 1567 Action theory: 1403. 1482.INDEX OF TOPICS Acceptatio divina: 289. 1799. 2353. Colonia urbs: 759 Aristotelianism: 460. 1207. 2844. 2713 Laetare. 720. 1488. 1955. 2141. 2471. 2448. 1619. 1208. 2122. 1397. 2887 Aristotelism: 2227 Art: See Iconography Assumptus homo: 1100. 1528. 1815. 2471. 1403. 1489. 1080. 2261 Astronomy: 1897 Atheism: 985 Atonement: 530. 2528 Augustinianism: 460. 1262. 502. 1154. 1397. 1062. 1631 Authority Civil: 879. 901. 1997. 1592. 795. 2278 Angelic individuation: 1981. 290. 2645. 2005 Affectio commodi: 492. 1861 Indifferent acts: 1198. 1692 Foundation of: 2070 Autonomy: 314 Baptism: 1892 Forced baptism: 2157 Beatific act: 1352 Beatific fruition: See Fruition (beatific) Beatific vision: 490. 2288 Angelic motion: 1012 Angelic sin: 953. 1050. 2353 Angelic time: 1012 Obstination of fallen angels: 1412. 1926. 2853. 2703. 800. 1412. 898. 819. 2785. 1142. 2215. 1041. 1263. 1109. 2353. 1528. 2204. 1209. 2449 Act: 2130 Exterior: 629. 1861 Moral: 1269 2928 Anthropology (philosophical): 148. 1724. 795. 953. 1337. 3044 Accidents: 801. 151. 2473 Affectio iustitiae: 492. 2368. 3123 Beatification of Scotus: 615. 932. 309 . 2082 Aevum: 840. 3100 Anti-pelagianism: 1146 Aphrodisian tradition: 2371 Apology of Scotus: 1753 Apostolic letter Alma Parens: 708. 2472 Aesthetics: 1798. 2205. 1528. 1715. 1383. 1559. 2005. 2102. 2419 Angelic knowledge: 438. 1980 Inherence of: 1980. 2155. 1514. 2978 Being qua being: 324. 120. 911. 400. 1510. 2688. 2408. 1181. 2577 Possibility of: 1719 Intuition of: 1304 Knowledge of: 1710. 1530. 2873. 724. 1522. 1540. 2068. 1819. 1909. 939. 2994. 2297. 2456. 1032. 2540. 3096. 1687. 2742. 843. 1982. 2607. 1958. 2069. 774. 685. 2648. 2364. 1405. 125. 1091. 435. 849. 1852 Body (human): 1646 Bull Ineffabilis Deus: 1311 Unigenitus: 2633 Canonization of Scotus: 898. 968. 1152. 3050 Unity of: 2605 Univocity of: 41. 524. 388. 781. 1552 Concept of: 815. 1071. 1687. 1345. 1884 Being: 346. 1093. 1703. 2475. 2456. 1946. 2412. 381. 757. 1234. 1612 Canterbury pilgrims: 2481 . 3079. 3148 In Scotus’s early works: 1713 Bigamy: 76 Bioethics: 756 Black Legend: 1851. 730. 2022. 1987. 1182. 2321. 1550. 1787. 1886. 3045 Analogy of: 388. 3040. 2293. 2063. 3101 And essence: See Essence: Being and essence As first known: See Knowledge: First known object As perfection: 2294. 2357. 1179. 2870. 1011. 2022. 2462 Conditional definition of: 2270 Becoming: 392. 2605. 2862. 836. 2294 Objective being: 399. 1396. 2067. 1910. 2648. 2333 Ratitudo entis: 1422 Representation of: 864 Supertranscendental being: 1550. 2039. 1832. 2947. 3126. 722. 753. 980. 1550. 1087. 520. 2041. 2544. 2654. 100. 848. 118. 921. 1810. 1831. 407. 2744 Transcendental being: 1189. 2606. 2722. 1633. 2197. 1732. 1153. 1506. 1390. 1679. 1944. 1179. 2741. 875. 895. 1506. 1568. 1309 Foundations of: 1314 Fullness of being: 650 Historical transformation of its concept: 434 Infinite being: 875. 2014. 906.310 Duns Scotus Bibliography 2187 Beatitude: 301. 2987. 963. 2066. 134. 2814. 508. 1096. 2742. 2527. 1000. 2912. 757. 2822. 2777. 2697. 2073. 2155. 1588. 2044 Modes of being: 488. 3062 Transcendentissimus: 2743 Definition of: 2593 Ens rationis: 1552. 1280. 2873. 1514. 2046. 2852. 3063 Esse cognitum: 3077 Finite being: 470. 722. 836. see also Happiness Beauty: 919. 3010 Possible being: 1102 Quidditative notion of being: 1405. 473. 2832. 151. 1250. 2651. 1340. 1305. 130. 1461. 2276. 406. 855. 1463. 908. 861. 1758 As first loved: 1558 Being of: 1322 Christocentrism: 420. 1101. 227. 2513 Communicability: 1014 Divisibility: 1014 Knowledge of: 1973 Naming of: 1973 Predicability: 1014 Concept: 2029 Concept formation: 1944 . 1048. 2482. 318. 1364. 516 Chance: 2180 Change: 2886 Charity: See Love: Charity Chatton Principle: 506. 1747. 2156 Image of the invisible God: 2104 311 Kingship of: See Kingship:Of Christ Knowledge of: 2907 Love of: 433 Mortality of: 1416 Pain of: 1054 Passion of: 1935 Personhood of: 93.Index of Topics Capital punishment: 2161 Categories: 83. 316. 933. 1114. 2651 Predestination of: See Predestination: Of Christ Primacy of: 93. 2910. 1558. 2105. 1239. 3016 Accidental: 1237. 960. 1503. 839. 1872. 1134. 2255 Deduction of: 1971 Identity of: 453. 1462. 1008. 1064. 1243. 1436. 1731. 1724 Freedom of: 527. 732. 2308. 521. 2271. 1338. 957. 2038 Ordo dependentiae: 1806 Partial: 1342 Censure Of Avignon: 2608 Of Paris in 1277: 706. 958. 1725. 1877. 2146. 2386. 2531. 1532 Contingent: 452 Divine: 1627 Efficient: 969. 2727. 2283 Certitude: 402. 825. 1525. 1290. 2224. 1808. 1023. 2291. 2529. 1876. 3136 Christ: 148. 1748. 428. 1878. 2897 Scriptural basis: 1759 Real presence of: 1576 Second coming of: 3003 Christian vitalism: 2050 Christocentrism: 234. 1532 Final: 635. 1095. 739. 2396. 738. 932. 2387. 2749. 651. 1807. 1657. 2404 Cosmic: 1830 Death of: 1054. 1977. 1147. 2792 Franciscan: 236 Church: 1609 And State: 1216 Common nature: 64. 1149. 710. 2038 Essential: 1237. 1100. 2052. 2051 Grace of: See Grace: Of Christ His ‘I’: 1470 His relation with Mary: 944 Humanity of: 456. 1117. 1065. 915. 1074. 1626. 934. 534 Causality: 956. 1676 Christology: 260. 317. 1339. 2087. 261. 1908. ultimate: 2258 Distinction: 58. 1626. 1004. 2440. 522. 1643 Contemplation: 1798 Contingency: 54. 1467. 2775. 2156. voluntary creation: 1321 Creativity: 992 Creative thinking: 415. 100. 1267. 3049 Concurrence (divine): 1248. 2510. 1708. 176. 1220. 1113. 2458. 1590. 2244. 3008 Knowledge of: 1287 Synchronic: 1049. 650. 950. 397. 1938 Dei Verbum: 2668 Deliberation: 1490. 1669. 3075 Consequences: 3157 Conservation: 1120. 2631 Of the Supernatural: 2491 Determination De inesse: 2909 De possibili: 2909 Determinism: 990. 2952. 2638 Courage: 2254 Creation: 472. 1747. 1931. 2691. 2245. 3078 Future contingents: 442. 1449. 1722. 813. 1952. 2246. 58. 512. 1748. 745. 493. 885. 746. 2925 Dialectic: 686. 1464. 1643. 424. 2142. 1191. 1782. 2875. 2075. 696. 2644. 1178. 370. 2180. 1122. 719. 2434. 1782. 1549. 2568. 838. 1464. 2299. 1393. 2169. 2876. 2536 Cosmology: 2246 Council Of Lyon: 1245 Of Trent: 1203. 1727. 910. 135. 3155 Condemnation: See Censure Connection of the virtues: See Virtues: Connection of Conscience: 354. 2485. 1549. 2210. 2338. 2248. 1516. 2226. 2210. 1860. 2327. 452. 1636. 2369 Corporeity: 2071. 2257. 596. 141. 1120. 2687. 3144 Critique of: 2709 In the Trinity: 2982 Origin of: 1569 Modes of: 3090 . 2967. 1721. 1694. 1421. 2974 Arbitrary creator: 2470 Contingent creation: 1615 Natural vs. 718. 2123. 2776. 2247. 1043. 1315. 2526.312 Duns Scotus Bibliography Formal concept: 3049 Objective concept: 962. 951. 1796. 2247. 3137 Conversion (enforced): 1572. 1141. 1184. 993. 3094 Contribution of formalisti: 2807 Formal: 505. 2756. 1828. 1773. 946. 2968. 72. 2160. 2388 Continuum: 2367. 779. 2124. 1843. 3072. 2817 Creature: 3000 Decalogue: See Law: Decalogue Defense (legitimate): 481 Definition: 1277. 2011. 2640. 3005. 1125. 1641. 838. 2779 Vatican II: 420. 2248. 2361 Difference. 109. 2223. 2157. 1495 Democracy: 2610 Demons: See Angels Demonstration: 1675 Desire Of God: 297. 3056. 2617. 1659. 1744. 1919. 1228. 1491. 1056. 950. 341. 3008. 778. 148. 474. 2493. 1825. 2149 Religious experience: 1018 Faith: 258. 1328. 840. 1137. 288. 2339. 2504. 2350. 176. 1859. 2347. 2507. 1581. 946. 2353 Eucharist: See Sacrament: Eucharist Eudaimonism: 1863.Index of Topics Of reason: 3058 Virtual: 2756 Doctrine: 1675 Dominion: 1076 Duration: 2950 Ecclesiology: 1025. 1499. 1673. 1121. 2319. 1173. 3069 313 And theology: 1301 As a science: 378 Its metaphysical context: 863 Method of: 334. 546. 393. 1621 Prudential: 627 Teleological: 547 Theological ethics: 1242 Virtue ethics: 1792. 1500. 1277. 2435. 1440. 2125. 1644. 487. 2228. 1950. 1038. 2253. 2089 Pure: 1907 Sensible: 1283 Singular essence: 668 Essentialism: 1965. 302. 1221. 2767. 1868. 408. 440. 1433. 135. 2045. 493. 618. 852 Phenomenological ethics: 536 Philosophical ethics: 1242. 2222. 674. 2433. 1778. 2389. . 494. 2027. 2211 Evangelisation: 1651 Evidence: See Propositions: Self-evident Evil: 998. 1965 Being and essence: 783. 1004. 1164. 1013. 336. 442. 2240 Education: 2280 Franciscan education: 1814 Elenchus: 409 Epistemology: 108. 2479. 2929 Aesthetic epistemology: 918 Subject and object: 2030 Eschatology: 901. 313. 2323. 1088. 1022. 2231. 760. 2474. 951. 1016. 1129. 2918 Ecology: 1045. 468. 3103 Act of faith: 447 Credibility of Christian Doctrines: 1940 Faith and reason: 311. 3153 Ethics: 97. 2538 Fallacy In dictione: 3060 Petitio principio: 2520 Fatalism: 1219 Finitude: 1217 Flesh: 296 Foreknowledge (divine): 58. 628. 1842. 1201. 955. 1310. 1838. 369. 2000. 2305 Economics: 77 Ecumenism: 1005. 2715 Experience: 998. 1400. 504. 1764. 508. 787. 1642. 948. 2003. 2506 Essence: 488. 2499. 269. 2132 Moral order: 1745 Moral realism: 314 Normative: 627. 845. 2425. 1489. 1545. 1366. 98. 2460 Existence: 894. 2250. 1219. 340. 1485. 277. 454. 3006. 339. 1293. 2953 Eternal creation: See World: Eternity of Eternal life: 1138 Eternity: 717. 2876. 1294. 1606. 441. 2497. 701. 58. 229. 2984. 2019. 410. 2093. 51. 1291. 1888. 188. 1250. 2790. 1349. 1199. 3005. 2075. 1682. 813. 1898. 173. 1757. 1989. 1656. 1270. 53. 1501. 666. 2548. 746. 310. 3092 Form: 397 Active: 1361 Individual forms: 2515 Latitudo of: 1845 Plurality of: 103. 2344. 751. 2154. 1367 Fruition (beatific): 1661. 272. 336. 818.314 Duns Scotus Bibliography 2660. 1821. 2443. 1139. 3035. 1587. 1122. 355. . 1659. 1385. 1698. 2303. 1075. 1049. 190. 1915. 2222. 149. 663. 100. 1472. 126. 1538. 1086. 1903. 2570. 2660. 350. 3020. 2406. 1840. 2018 Philosophical approach to freedom: 818 Political: 1053 Primate of: 1697 Psychological approach to freedom: 818 Spiritual freedom: 1756 Subjective: 1894 Theological approach to freedom: 818 Friendship: 1127. 1841. 1260. 2860. 281. 1554. 1273. 1477. 1319. 2601 Indeterminism: 2091 Of Christ: See Christ: Freedom of Of the blessed: 301. 1779. 1800. 2216. 132. 661. 2015. 1409. 1537. 129. 2228. 2145. 1856. 2952. 2750. 2150. 435. 3078 Before the law: 1144 Causes of free acts: 1353 Divine freedom: See God: Divine freedom Freedom and necessity: 1279. 50. 2557. 1411. 2717. 2635. 99. 2555 Freedom of indifference: 1445. 2020. 2993 Genus And differentia: 1276 Aporia of being as a generic notion: 1330 Givenness: 1398 God: 148. 168. 2275. 2803. 90. 3134. 1421. 1317. 1683. 1597. 446. 1728. 485. 72. 3071 Fortune (good fortune): 2479 Franciscanism: 1939 Evangelical life: 1484 Franciscan Order and Scotus: 1575 Scotus and Scotism in the legislation of the Order: 1212 Freedom: 54. 2327. 2961. 128. 2349. 2986 Formalitas: 1741. 1397. 2476. 2209. 2830. 998. 1281. 175. 2245. 2147. 1252. 2092. 1720. 2090. 191. 1768. 938. 1639. 170. 2337. 302. 2640. 984. 776. 3031. 387. 2967. 1341. 1509. 662. 764. 183. 857. 156. 2010. 162. 1335. 107. 2789. 313. 2230. 2410. 1174. 141. 3027. 2148. 1868. 826. 1069. 52. 1249. 1952. 1220. 182. 1618. 1586. 1539. 371. 3145 Contingency of: 654. 1611. 1874. 2865. 1275. 3069. 528. 2049. 1879. 2454. 2968. 367. 2037. 1124. 152. 151. 2568. 664. 2568. 1688. 814. 84. 1627. 1171. 379. 765. 3035. 106. 167. 2033. 2034. 1591. 881. 3053 Argument for his existence: 29. 2543. 531. 772. 743. 2471. 2537. 811. 1248. 55. 1284. 1989. 547. 1866. 3059. 1213. 2546 Supernatural: 1674 Necessity of: 728 Otherness of: 1058 Power of: See Power: Of God Rationality of: 2032 Relation to the world: 886 The Franciscan image of God: 2330 Unicity of: 2024. 2525. 2532. 1405 Modal argument: 2420 Ontological argument: 804. 1847. 1166. 983. 756. 1674. 2116. 1049. 2646. 2522 Physical proof: 1195 Reception of Anselm’s argument (coloratio): 1007. 1063. 2397. 3089 And Aristotle: 1082 Cosmological argument: 257 Efficient causality: 969 Its starting point: 1700 Metaphysical argument: 1186. 2516. 2379. 2778. 1324. 1029. 679. 936. 2343 Natural: 503. 1871 Divine transcendence: 871. 3016. 2488.Index of Topics 2314. 913. 2299. 2757. 2374. 2763. 1515. 986. 2344 Grace: 281. 525. 1553. 1724. 1699 Source of Scotus’s argument: 496 Becoming of: 1466. 2208. 1474. 2465 Divine goodness: 631. 1325. 1150. 2413. 903. 2324. 1908. 2057. 1650. 1259. 2249. 297. 520. 2488 Knowledge of: 940. 1249. 1223 And nature: 2394. 2140. See Knowledge: Divine knowledge Divine names: 862 Divine omnipotence: See 315 Omnipotence Divine omniscience: See Omniscience Divine self-knowledge: 1573 Divine simplicity: 124. 1716. 2989. 2111. 2373. 1473 Creative act: 986 Demonstrability: 663 Desire of: See Desire: Of God Divine attributes: 151 Divine being: 727 Divine command: 314 Divine essence: 2488 Divine foreknowledge: See Foreknowledge (divine) Divine freedom: 424. 2046. 596. 2350. 808. 2395 Free grace: 2634 Of Christ: 2898 Sanctifying: 3044 Grammar: 2591 Gynacology: 2243 Haecceitas: 361. 1097. 2144. 3152 . 1610. 1241. 1006. 974. 2340 Divine volition: 2012 Divine will: See Will: Divine will Essence and existence: 2013 Hatred of: 1630. 1983. 632 Divine ideas: See Ideas (divine) Divine immutability: 1871. 2995 Image of: 1145 Infinity of: See Infinity: Of God Knowability of: 100. 442. 1919. 2684 Divine intelligence: 2012 Divine knowledge: 151. 2582 Unity of: 701 Goodness: 1017. 125. 998. 866. 2151. 3001. 1278. 1098. 1842. 1729. 2094. 543. 3066 Iconography: 270. 2473. 1725. 749. 873. 1303. 2924. 1193. 2148. 1140. 403. 2053. 2386. 748. 2409 Humility: 2781 Hylomorphism: 448. 1163. 1771. 1468. 2281. 2048. 2564. 2156 Holiness of Scotus: 2195 Holy Spirit And love: 695 Inhabitation of: 2167 Production of: 2390. 653. 1413. 263. 2183 Image (Augustinian doctrine of): 114. 888. 2464 Incompatibilism: 489. 2661 Incontinence: 382. 1135. 323. 1098. 2464 Indeterminacy: 2170 Indeterminism: 1641 Indifferent acts: See Acts: Indifferent acts Individual: 153. 1332. 1774. 1932. 1192. 2282. 2733 Of Scotus: 251. 1634. 3094 Idolatry: 2364 Illumination: 436. 1313 Human being: 249. 480. 2884 Bare particular: 525 Knowledge of: See Knowledge:Of individuals Unity of: 922 . 1801. 2391 Hope: 1128. 2455. 1912. 1813. 2349 End of: 1051 Human body: See Body (human) Human nature: 2040 Natural place of: 792 Relation to God: 1666 Transcendence of: 2340 Humanism: 1554. 1350. 2675. 1489. 2147. 923. 805 Capacity for God: 1781 Dignity of: 987. 781. 698. 3030 Hypostatic union: 491. 3065. affection iustitiae Incommunicability: 1038. 2641 Possibility of: 80 Psychology of: 1548 Inclination (natural): 1397.316 Duns Scotus Bibliography Happiness: 1274. 890. see also Affectio commodi. 1816 Independence: 884. see also Beatitude Hatred: 3134 Heavens: 2933 Hermeneutics: 1414. 1793. 2515. 891. 1517. 2095. 2214. 2988 Demonstrability of: 874 Immutability: 892 Impeccability: 301 Impossibility: 58 Imputability: 1513 Incarnation: 274. 3083 Of individuals: 1406 Identity: 397. 1024. 356. 3064. 3067 Motive of: 773. 725. 2189. 2454. 1635. 1797. 3038 Hierarchy: 1160 History: 979. 1294. 541. 250. 147. 1408. 164. 1156. 2076. 133. 1758. 1565. 2953. 163. 2737 Ideas (divine): 102. 2944. 2217 Imagination: 1822 Immaculate conception: See Mariology: Immaculate conception Immateriality: 2031 Immortality: 907. 1205. 650. 2023. 94. 2286. 1963. 327. 721. 2127. See Species intelligibilis Intelligibles: 2023. 1487. 2551 Islam: 2121 Jews: 1572. 2930. 2277. 3034 Correlational theories of intentionality: 2945 Intersubjectivity: 2133 Introduction to Scotus: 150. 894. 1200. 337. 466. 1053. 2302 Individuality: 1325. 153. 1562. 1943. 2372. 2910. 993. 317 2560 And will: 881. 307. 2804. 246. 253. 1782. 2369 Justice: 1017. 621. 463. 2758. 2285. 3002. 2549 Of nature: 785 Instants Of nature: 1659. 2419. 2139 Intention: 786. 1578. 1298. 1525. 1155. 250. 163. 2235. 2820 Intentionality: 399. 775. 2173. 325. 292. 1000. 2107. 2262 Metaphysical: 1469 Of God: 151. 2646. 1933. 1782. 732. 228. 2157. 2331. 1867. 3034 First: 2399 Intentiones neutrae: 2908 Of nature: See Nature: Intention of Of the intellect: 2707 Second: 2399. 305. 997. 3006. 2785 Kind (natural): See Common nature Kingdom of God: 1653 . 1406. 465. 1615. 349. 1052. 656. 2960. 1150. 315. 1187. 1351.Index of Topics Vague individual: 789 Individualism: 2301. 2503. 249. 86. 2991. 2498. 1618 Divine intellect: 1430 First object of: 768. 2693. 982. 2561 Agent intellect: 794. 1913. 2437 Individuation: 58. 359. 358. 2165. 1327. 1565. 1826. 608. 2998 Genesis of Scotus’s doctrine: 851 Of angels: See Angels: Angelic individuation Of the first substance: 994 Of the human soul: 1564 Indivisibility: 1895 Induction: 956. 2239. 2463. 966. 1691. 1175. 2293 In statu isto: 1234 Its ordering to truth: 1394 Possible intellect: 2239 Practical: 2351 Unicity of: 2931 Intelligibility (scope of): 2682 Intelligible species: 147. 2837. 405. 374. 1325. 1563. 1355. 1828. 404. 373. 619. 2438. 2436. 1846. 419. 273. 1299. 1823. 115. 2565. 1896. 164. 375. 287. 304. 2260. 2170. 254. 476. 1333. 1255. 366. 1743. 1358. 1407. 64. 3153 Extensive: 2262 Intensive: 279. 876. 400. 2410. 326. 1742. 752. 239. 286. 1365. 1498. 1714. 2026. 331. 2356. 3158 Infallibility (Papal): 2609 Infinity: 58. 1433. 525. 1895. 306. 1708. 2547. 298. 338. 1817. 335. 1099. 1942 Of time: 1942 Intellect: 408. 2234. 478. 1145. 957. 2118. 474. 244. 384. 1984 Justification: 290. 1822. 2203. 2298. 2106. 866. 74. 2021. 1889. 1598. 866. 2948. 147. 1946. 1130. 1689. 878. 2043 Decalogue: 277. 2918 Natural law: 1615 Notion of: 259 Philosophy of: 2772 Positive: 2304 Right (ius): 394 Liberality (divine): 1247 Libertarianism: 2476 Liberum arbitrium: See Freedom Life of Scotus: 295. 2358. 1175. 1593. 155. 265. . 1913. 2440 Cognitive act: 1019 Conditions for: 2748 Divine knowledge: 323. 184. 2042 Eternal: 3057 Moral: 1241 Natural: 126. 2059 Abstractive: 166. 1236. 1078. 1775. 1188. 959. 2131. 1574. 2309. 423. 1218. 1923. 971. 2444. 3025 Possibility of: 729 Possibility of knowing genuine truth: 888 Practical: 1404. 1730. 511. 1714. 2108. 1574. 3156 Of Sins: 1267 Experimental: 1949 First known object: 648. 1580. 1118. 267. 2872 Spontaneity: 408 Language: 346. 1692. 2220. 1034. 3061 Mechanics of: 1343 Naturally acquired knowledge: 1956 Of individuals: 243. 1745. 3036. 364. 544. 1331. 961. 2949. 1761 Receptivity: 408 Scientific: 1235. 2452. 1271. 1079. 649. 2450. 1289. 910. 1435. 2263. 2358. 1617. 3046. 266. 1089. 1899. 482. 277. 402. 797. 457. 961. 2304. 714. 1689. 1078. 2490. 2133. 2252. 1892. 1906. 449. 1356. 2486. 2251. 445. 869. 1077. 1868. 1188. 745. 1076. 1384. 1261. 1077. 1232. 1772. 442. 2171. 2181. 519.318 Duns Scotus Bibliography Kingship: 1934 Of Christ: 151 Of God: 151 Knowledge: 114. 1037. 2137 First principles of: 1194 Human: 2355 Intuitive: 95. 267. 656. 2182. 2279. 2574 Of the separate soul: 893 Of the singular: 2273. 3138 Of a univocal concept: 865 Affective: 2535 Certain: 1837. 2762. 2490. 2360. 2017. 1938 Sense knowledge: 445. 3120 Intuitive-Abstractive: 2948 Its causality: 1251 Knowledge and object: 1347 Limits of human knowledge: 119. 511. 454. 1079. 1776. 1287. 532. 988. 1076. 2534. 2006. 2949. 1777. 2017. 1174. 1232. 1084. 967. 1802 Law: 238. 2815 And understanding: 689 Religious language: 689. 3138 Of the non-existent: 2946. 454. 280. 2126. 2047. 545. 1083. 1712. 711. 1615. 2867. 1788. 3162 And metaphysics: 1733. 945. 669. 2105. 2477. 1340. 2164. 2810. 2193. 1114. 1556. 404. 873. 157. 2442. 1937. 2422. 941. 1334. 1960. 1780. 1375. 2190. 2599. 741. 2619. 2501 Birthplace: 2097 Cologne: 1959 Expulsion from Paris: 1143 Home town: 1844 Oxford: 867. 2954. 763. 2774. 1104. 2519 Formal: 2849 Formal consequence: 1717 Laws of logic: 1848. 637. 905. 1346 319 Of friendship: 1367 Of God: 139. see also Index of Manuscripts Brockie Manuscripts: 1159 In Austria: 1737 In Cracow: 1705. 254. 1959. 1968. 1993. 2727 Anthropological foundations of: 1505 Co-redemption: 2109 Debitum Peccati Originalis: 683 Immaculate conception: 28. 715. 75. 1204. 707. 2710. 523. 422. 122. 709. 942. 2397. 252. 1305. 1140 Of self: 385 Primacy of: 431. 1996. 282. 598. 421. 1849 Modal: 1229. 456. 1890. 646. 1112. 1676. 2211. 3160 Love: 617. 2428 Year of birth: 1844 Light: 27. 464. 2559. 1994. 1203. 2084. 1003. 2566. 2197. 1508. 2194 Divine love: 88. 3134 Agape: 762 Charity: 253. 1046. 1844. 2788. 186. 242. 2613. 138. 1374. 976. 2173. 81. 1346 Christ as source of love: 2533 Co-loving: 430. 971 Lying: 507 Magnificat: 2806 Malice: 1983 Manuscripts: 2802. . 2489 Paris: 1002. 856. 3102 Protestant critique of the dogma: 1158 Mary’s marriage with Joseph: 75. 2737. 943. 2894. 2964. 418. 811. 2219. 2233. 2714 Ars obligatoria: 2441 Assertion: 1970 Assertoric: 3160 Copula: 1970 Deontic: 547. 790. 1738. 977. 1737 In Great Britain: 1735 In Valencia and Barcelona: 731 In Warsaw: 2242 Mariology: 365. 2083. 472 Eros: 762. 1649. 1833 In Germany: 1736. 1023. 2191. 1992. 515 Corporeal: 2267 Incorporeal: 2267 Location Multiple location: 630 Of angels: See Angels: Angelic location Logic: 406. 1880. 624. 755. 2366. 1803. 1557. 1230. 2300. 1718. 1600. 1115. 684. 1944.Index of Topics 1211. 817. 2957. 385. 232. 2172. 2236. 2508. 231. 2082. 2166 Maternity: 1454 Mathematics: 687. 1439. 1538. 2238. 2268. 856. 841. 395. 1537. 1991 Sensus divisus: 1233. 393. 723. 1972. 829.320 Duns Scotus Bibliography 1226 Mary’s maternity: 75. 1433. 2523. 1442. 1857. 626. 407. 2678 Aristotelian conception of: 513 Prime matter: 1918. 1345. 1920. 1422. 845. 2548. 1426. 2699. 2490 After death: 1924 Mental acts As efficient causes: 415. 1883. 2253. 1446 Scientific: 2848 Second beginning of: 1420. 2089. 802. 351. 1527. 1439. 1426. 1914. 2348. 1196. 2352 Mary’s relation with Christ: 944 Mary’s union with Christ: 1804 Predestination of Mary: 75. 2744 Christian: 1647 Destruction of: 2963 Dispersion of: 2682 In the context of theology: 2163 Its starting point: 2274 Its structure: 857 Nature of: 2662 Novelty of: 1551 Of Exodus: 2412. 2600. 310. 837. 1442 Special: 2911 Subject matter of: 131. 2011. 2407. 425. 2828. 2738. 685. 329. 2066. 2415. 2019. 2290. 2413 Of God: 1075 Originality of Scotus’s metaphysics: 1534 Overcoming of: 2770 Particular: 2911 Possibility of: 1330. 1582. 1504. 1431. 443. 1991 Medicine: 2236 Memory: 95. 408. 3037 And existence: 2715 And logic: 2714 And ontology: 2467 As a transcendental science: 328. 2514. 2134 Metaethics: 2472 Metaphysics: 57. 2184. 255. 1763. 2769. 1326. 2468. 2743. 1818. 269. 1021. 517 Mass Application of: 2459 Fruit of missal sacrifice: 1869. 2550. 1979. 2817 Mental content: See Being: Objective being Merit: 289. 947. 151. 2877. 2571 As supertranscendental science: 2741. 995. 477. 1441. 1986. 1103. 2743. 1354. 1437. 2292 Spiritual matter: 533 Meaning: 1545. 726. 1047. 1434. 1968. 1853. 864. 1854. 1432. 1443. 803. 2467. 410. 672. 1967. 486. 391. 2486. 1547. 452. 852. 1560 Regula mariologica: 703 Scriptural foundations of: 1670 Sources in the tradition: 1222 Veneration of Mary: 2112 Marriage: 76. 2113. 1108. 674. 1405. 750. 1718. 1733. 2295. 2414. 790. 1776. 479. 2149. 1432. 2264. 924. 1763. 741. 2708 Matter: 537. 1985. 2815 Sensus compositus: 1233. 1405. . 915. 1034. 2468 Optics: 27. 2150. 2779 Non-Christian thought: 949 Non-Christians: 1033 Non-existants: 2200 Norms: 1893 Change of: 1435 Degree of their obligation: 1370 Origin of: 1566 Object Intentional object: 1927. 1244. 2378. 2471 Multitude: 392. 332. 1587. 3072 Temporal necessity: 2950 Negligence: 235.Index of Topics 2890 Tradition of: 1181. 647. 509. 947. 483 Neo-Kantism: 2591 Neoplatonism: 1081 Neurobiology: 2717 Neuroscience: 2230 321 Nihilism: 1111 Nominalism: 1834. 1541. 1070. 2245. 1711. 1628. 497. 1182 Method of Duns Scotus: 702. 2526. 1843. 660. 2011. 2799 Moral object: 1410 Of cognitive acts: 1974. 3059 Molinism: 2863 Movement: 2324 Self-movement: 293. 81. 2040 Origin: 1024 Original sin: See Sin: Original sin Pain: 1922 Of Christ: 1054 Of God: 2363 Participation: 321. 1693 Natural order: 2086 Perfection of: 1873 Unity of: 257 Necessitarianism: 1421 Necessity: 1279. 2747. 2178 Nature: 740. 1671. 1097. 2362 Particular: 2198 . 1745. 1544 Mode. 2310. 1543. intrinsic: 1943. 1752. 1827. 2380. 2168. 816. 2256. 2382 And will: See Will: And nature Concept of: 1917 Intention of: 1406 Knowledge of: 1595. 3097 Modern: 2706 Ontotheology: 859. 515 Order Essential order: 350. 2241. 1706. 1520. 1668 Political: 1089. 1820. 1638. 1587. 1097. 1366. 736. 3046 Knowability of: 665 Omniscience: 355. 2961. 1571. 483 Omnipotence: 58. 634. 2136. 3056. 667. 522. 1526. 3129 Omission (negligent): 235. 2424. 2336. 2447 One and many: 352 Ontologism: 412 Ontology: 330. 2555. 1570. 1734. 1828. 524 Mutability: 892 Mystery: 1032 Natural law: See Law: Natural law Naturalism: 425. 355. See also Possibles As alternativeness: 1546 Statistical interpretation: 1542. 2789. 1544. see also Ethics: Methodology of and Theology: Methodology of Miracle: 761 Modality: 344. 2009. 1061. 2496. 2246. 2464. 2269 Of religion: 435. 2064. 3041. 2517. 1536. 1599. 596. 322. 821. 1368. 1073. 1589. 1715. 1902. 1543. 1955. 2688 Phantasm: 1173 Phenomenology: 2083. 2394. 2334. 1763. 1402. 2423. 1398. 2081 Possibility: 323. 151. 1402. 1024. 1389. 2591. Necessity of: 1219. 647. 1708. 1624. 989. 2558. 3029 Platonism: 810. 2078. 2139. 653. 2079. 3009. 850 Past. 822. 1909. 1258. 2451. 459. 3046. 2335 Unicity of: 900 Personalism: 1702 Personhood: 260. 2453 Politics: 148. 2761 Philosophy: 258. 1613. 2917 Positivism: 2080. 2392. 842. 381. 2725. 1605. 2225. 1146 Penance: See Sacrament: Penance People of God: 1664 Perception: See Knowledge: Sense knowledge Perfection Existence: 2497 Pure perfection: 320. 2229. 1285. 1238 Peace: 1053 Pelagianism: 719. 1523. 2117. 2461. 344. 2048. 1523. 2451. 1604. 1541. 2077. 2436 Its limitations: 91 Modern: 2439 Natural: 275. 2257. 2227 Pleasure: 3134 Displeasure: 3134 Plurality of forms: Form: Plurality of Poetry: 535. 1369. 285. 904. 1690 Christian: 1879. 2188. 1790 Practical: 2199 Social: 1790 Study of: 643 Physics: 837. 394. 1401. 2738 Of language: 458 Of mind: 1026. 466. 2847. 370. 995. 2176 Subject matter of: 2670 Place: 2669. 1911 Metaphysical: 1709 Of a better world: See World: Possibility of a better world Possible worlds: See World: Possible worlds Possibles: 323. 1910. 1603. 470. 1141. 908. 2007. 1919. 1436. 512. 538. 3073 Divine origine of: 2502 Logical: 1795. 2811 Analytic: 2600 And theology: 368. 2395 Concept of: 1038 Divine persons: 1090 Constitution of: 681. 1223. 1086. 1253. 470. 2413 Pious: 1583 Political: 77. 830 Human: 1357 Relational dimension of: 1750 The other: 1217. 913. 1336. 1427. 2212. 3073. 2212 Permission (divine): See Will: Divine will: Permissive Persistence: 1024 Person: 832. 2630.322 Duns Scotus Bibliography Passions: 401. 1629. 1074. 678. 331. 1254. 906. 1134. 1945. 747. 1873. 2841. 1930 Of the will: 844. See also Modality Independence of: 1783 . 2012. 965. 3039 Property: 831. 2001. 1615. 2423 Metaphysical: 1709 Neutral: 858 Objective: 3030 Potentia oboedientialis: 858. 826. 3026 And uncertainty: 834 Of Christ: 92. 2474 And nature: 1481. 1001. 1795. 2099. 1723. 1862. 390. 1482 . 2711 Developmental: 1823 Moral: 798. 2926. 2177. 389.Index of Topics Post-modernity: 1865 Potency: 70. 1579 Poverty: 353. 3136 Realism: 247. 526. 1109 Propositions: 828 Neutral: 744. 1911. 260. 905. 2511. 1594. 1496. 1786. 2816 Infinite: 2011 Of God: 176. 2130 And act: 293. 833. 745 Qua propositions: 1938 Reduplicative: 697 Self-evident: 462. 2393. 902. 2959 Reality: 1429. 1444. 1928. 799. 3130 Of the soul: 1523 Distinction between the soul and its powers: 2801 Ordained: 58. 627. 814. 1619 Practical judgment: 265 Praecisio obiectiva: 3071 Praxis: 112. 151. 2918 Usus pauper: 1501 Power: 519. 2389. 2185. 2283 Transcendental: 1823 Radical Orthodoxy: 1011. 2043. 1447. 2162 Principle of being: 237 Principle of plenitude: 1136. 2708. 2337 Prayer: 1632. 1238. 2816 Rational: 633. 1404. 2492 Of Mary: See Mariology: Predestination of Mary Predicables: 875 Predication About God: 2255 By identity: 1547. 2001. 2549 Prelapsarian state: 1555 Presence: 786. 1183. 2393. 1495. 1441. 514. 1521. 1934. 1451. 2787 Rationalism: 2174 Rationality: 2173 Practical rationality: 1775 Razor Chatton’s Anti-Razor: See Chatton Principle Ockham’s razor: 506. 1140 Priority (ontological): 1323 Probabilism: 2629. 1017. 972. 1306. 526. 2186 Predestination: 121. 234. 2708. 2389. 1636 Absolute: 58. 2984. 1448. 2180 Prudence: 467. 2721. 868. 1590. 1130. 1671. 827. 1945 Created: 2179 Divine: 2179 Realitas obiectiva: 2755 Reason: 276. 2148. 2455. 3128 Psychology: 291. 854 323 Priesthood: 1870. 2383 Contingent: 1947 Their significatum: 954 Providence: 151. 1015. 1415.324 Duns Scotus Bibliography Critique of: 645. 2039. 1424. 1980. 2348 Deductive: 1170 Division of: 2809. 1949 Theory of: 1129 Transcendental: 1425 Unity of: 1625 Scotism: 599. 1836. 2700 At Barcelona: 2556. 1039. 2162 Impediments to female ordination: 1760. 1092. 1954. 2402 Physics of: 2074 Its causality: 634 Its efficacy: 2421 Ordination: 1870. 1903 Sacrament As signs: 1809. 1606 Subalternation: 1228. 750. 276. 2341 Resurrection: 469 Of the body: 639. 1607. 1404. 2056 Subordination of sciences: 1936. 2400. 2054 Penance: 758. 2003. 396. 862 Intentional: 2175 Res Theory: 3132 Responsibility: 1754. 2883 Geometrical: 1168 Its formal object: 1573 Of God: 1536 Practical: 1010. 1162 Revelation: 91. 500. 2784 At Kiev: 2677 At Leuven: 2673 At Naples: 2573 . 1417. 1835. 1060. 816. 1391. 2719. 1673. 1300. 2825 At Cracow: 2752. 1120. 1611. 3130 Trinitarian: 1028 Relic of Duns Scotus: 1288 Religion: 754. 645. 1386. 2754. 909. 832 Reason and revelation: 1300 Right: 1334 Seminal: See Seminal reasons Redemption: See Soteriology Relation: 540. 981. 2320. 494. 2696. 1576. 3135 As propositional knowledge: 1170 Christian: 2328. 299. 519. 2147. 1953. 2418 Certainty of: 3117 Economy of: 1488 History of: 2410 Scepticism: 58. 2108 Poetic of: 542 Rights (human): 693. 829 Religious experience: 1018 Repentance: 2692. 2869 As a school: 2695. 2062 Scientific knowledge: 504. 1762 Limits of reason: See Knowledge: Limits of human knowledge Practical: 467. 510. 3011 Representation: 596. 640. 1951. 1608. 2035 Definition of: 927 Eucharist: 226. 2436 Necessity of: 119. 2943. 402. 501. 1423. 2811. 2999 As modus: 1119 As res: 319. 1119 Equality: 240 Identity: 240 Real: 1119. 2621 Sacrifice of Isaac: 364. 2983. 2665. 1384 Sadness: 1922 Salvation: 1512. 1956 Science: 288. 2829 At Coimbra: 2731. 2807. 2795. 2839. 1751. 483 Original sin: 121. 2773. 2827. 1574 Cognition of: 770 Singularity: 443. 2609. 2249 Sinful thought: 882 Singular: 1524. 2796 In Ireland: 2734 In Italy: 2659. 2117 Soteriology: 472. 2828. 2824. 1055. 2859 Jewish Scotism: 2874 Medieval evaluation of: 2694 Neo-Scotism: 2771 Via Scoti: 2671 Scotistic Commission: 2823 Scotistic Section (the precursor of the Scotistic Comission): 926 Scotland: 258 Scotus’s works: See Works of Scotus Scripture (sacred): 140. 2429 Socianianism: 2863 Society: 1163. 2826. 1115. 2730. 2028 Semantic. 2581. 2809. 838. 2680 In Poland: 2812 In Portugal: 2664. 2800 In Lithuania: 2674 In medieval universities: 2753 In Mexico: 2679. 1339. 1921. 2805. 2232. 2739. 1501 Self-sacrifice: 1127. 2792. 2278 Human: 1698 Slavery: 652. 902. 2858. 1555. 2740. 1749. 2598. 495. externalism: 1030 Seminal reasons: 2259 Sense knowledge: See Knowledge: Sense knowledge Sensible Substance: 1277 Sensus compositus: See Meaning: Sensus compositus Sensus divisus: See Meaning: Sensus divisus Signification: 1042. 914 Credibility of: 1941 Self: 1766. 2810. Rome: 2768 At Vienna: 2592 Direct disciples of Scotus: 2718 In Aragon: 2612 In Argentina: 2724 In Barcelona: In Bohemia: 2840 In Croatia: 2794. 2621. 2133 Self-defense: See Defense (legitimate) 325 Self-interest: 523 Self-mastery: 1500. 2254 Semantic content: 1019 Semantics: 264. 1752. 2861 At Paris: 2563 At St. 1046. 2746. 690. 1937 . Isidore’s College.Index of Topics At Padua: 2578. 954. 518. 2857. 2786. 530. 2811. 1350 Structure of: 2272 Sociology: 978 Solitude (ultimate): 1157. 2765 In Quebec: 2676 In Slovakia: 2780 In Spain: 2667. 1246. 1132. 1706. 2806. 2643 Of names: 1978 Voces significativae: 2326 Sin: 1394 Angelic sin: See Angels: Angelic sin Debt of: 690 Of omission: 235. 1010. 2007. 3015. 1822. 2578 Natural: 248. 675. 2202 Ontological conditions of: 2207 Philosophical: 2453 Philosophical aspects of: 268 Positive: 2055 Protestant: 2782 Rational: 1295. 1885. 3012. 2176. 3008. 362. 2787. 3018 As a science: 127. 1667. 1616. 674. 1884. 1424. 3143 As a real relation: 2941. 3023. 840. 312. 864. 2329 Subjectivity: 376 Subsistence: 1389 Substance: 360. 580. 2306. 461. 1453. 3037 Nature of: 920. 2868 . 510. 1784. 697. 1188. 2061. 2055. 2005. 1645 Space: 839. 2853. 2296 Contemporary: 932. 676. 1392. 1348. 1722. 2296. 303. 678. 2633 Supertranscendental being: See Being:Supertranscendental being Supposition: 1948 Terminism: 991 Text criticism: 417. 1810. 2063. 2509. 996. 2158 God-is-dead theology: 820 Method of: 897. 1531. 2060. 1185. 1427. 1147. 370. 1023. 2432 Christian: 1864 Franciscan: 1057. 1265. 2138. 2409. 1038. 1452. 299. 788. 2377. 2064. 1507. 331. 2569. 2115. 1131. 2153. 3019. 1950. 439. 499. 1450. 1850 Negative: 699. 1684 Study of: 643 Subject matter of: 100. 276. 2238. 677.326 Duns Scotus Bibliography Soul: 3143 Immortality of: See Immortality Separate: 893. 3141 Speech: 2315 Spirituality: 262. 1197 Unity of: 3121 Thing: 1969 Thomism: 2696 Time: 309. See Science: Subalternation Subject: 1429. 1637 Species intelligibilis: 114. 784. 2365. 1695. 2632. 1715. 2307 Moral: 2103. 1637. 2876. 2176. 2110. 1040. 1067. 1839. 1068. 2669. 618. 1066. 3070. 964. 363. 1423. 1746 Of Scotus: 973 State of innocence: 3024 Subalternation: 1936. 924. 1475. 2062. 1613. 693. 1492 Franciscan: 1148. 2268. 1061. 2382. 351. 3146 Continuous: 1511. 1344. 127. 1264. 1582. 2317 Theological knowledge: 1297 Theology of preservation: 1196. 761. 1980. 2380. 2910 First substance: 994 Material: 1021 Supernatural: 281. 450. 842. 3103 And philosophy: See Philosophy: And theology Anthropological turn: 1116 As a practical science: 105. 445. 2065 Theodicy: 2250 Theology: 57. 2767. 2062. 691. 908. 1976. 2545. 1028. 2400 Trinity: 26. 1875 Truth: 1151. 1594. 681. 871. 2096. 636. 3127 Ecumenical significance of Scotus’s trinitarian doctrine: 1755 Filioque: 1245 Generation of the Word: 2469 Logic of: 455 Psychological model: 1266 Trinitarian life: 1471 Trinitarian productions: 347. 1773 327 Primate of: 1697 Search of: 1381 Ubiety: 883 Ultima realitas formae: 2234 Ultimate explanation: 872 Ultimate why-question: 2484 Unconscious: 2750 Understanding: 1916 Uniqueness: 617. 3133 Logical universals: 1811 Univocity of being: See Being: Univocity of Usus pauper: See Poverty: Usus pauper Vacuum: 2885 Value (moral): 1272. 921. 861. 2241. 1418. 2391. 343. 791. 638. 411. 2159. 2198. 1104. 484. 2914. 2769. 2271. 2537. 2332. 2414. 1480. 483 Voluntarism: 229. 2982. 2437 Connection of the virtues: 126. 767 Voluntariness: 235. 1063. 1792 Theological: 766. 1765. 1887. 919. 887. 2371. 2178. 2151. 1681. 376. 2403. 2626 In Cologne: 2457 Virtue: 126. 2434. 2398. 294. 1655. 2996. 1677. 1465. 300. 1491. 1041. 130. 1917. 1561. 2390. 295. 1001. 1044. 1648. 1518. 916. 1483. 2762 Double truth: 1774 Practical: 1419. 1925. 2021. 386. 473. 2616. 2191 Universality: 1916 Universals: 58. 1426. 487. 1440. 1456. 2474. 1826. 1862. 644. 1900. 627. 239. 1394. 1726. 698. 2177. 87. 2570. 2370. 2625. 377. 2964 Convertible: 641. 2299. 2418 Veneration of Scotus: 251. 501. 2042. 1183. 435. 2614. 2957. 514. 1090. 539. 2415. 1723. 2981. 1046. 2098. 1533. 1479. 1438. 3151 Normative voluntarism: 1894 Ontological voluntarism: 2966 . 137. 1111. 909. 2624. 471.Index of Topics Discrete: 1511 External: 2655 Internal: 2655 Meaning of ‘now’: 2524 Timelessness: 1016 Tradition: 914 Transcendence: See God: Divine transcendence Transcendentalism: 451 Transcendentals: 477. 2610. 806. 1496. 1995. 2943. 3128 Of the will: 343. 642 Scope of: 2682 The good: 2375 Transcendental being: See Being: Transcendental being Transsubstantiation: 226. 1487. 1502 Relation between divine and human will: 2951 Salvific: 234 Self-determination of: 1445. 1619. 2072. 170. 2483. 1964 Critical edition: 1379. 2226. 1630. 1493 Divine will: 347. 2586 Explicit: 2120 Incunabula: 1094 Lectura: 2201. 972. 2567. 1113. 1622. 359. 1502. 1310. 633. 498. 98. 1794 Strength of the will: 2923 Unity of: 795 Volition: 1360 Volitional Posture: 899 Weakness of will: See Incontinence Will of evil: 658 Wisdom: 1999 Word: 1292 Divine: 1302 Mental: 1031. 2227. 1639 Cause of willing: 113. 3078 And intellect: See Intellect: And will And nature: 126. 1153. 1821. 2284. 1401. 126. 2446. 1444. 2519. 850. 714. 1778. 2015. 2493. 1517. 1984. 2384. 1176. 2471. 1083. 343. 2211 As a rational power: 1493. 937. 2145. 1075. 657. 2034. 1500. 2021. 2341. 1281. 2401 Correction of: 1165 De primo principio: 310. 809. 2012. 1413. 659. 2329 Rationality of: 1395. 2689 Cambridge lectures: 2505 Collationes oxonienses: 655. 938. 1952. 2220. 2008. 1481. 1627. 3028 Permissive: 1123. 1704. 1986. will as will: 1318 Autonomy of: 653. 1820. 1966 . 1231. 350. 910. 740. 1320 Nobility of: 853 Passions of the will: See Passions: Of the will Primacy of: 230. 1632. 657.328 Duns Scotus Bibliography Theological: 1678 Will: 97. 2494 As nature vs. 1445. 1659. 2501. 1983. 322. 1768. 2310 As a distinct faculty: 1529 As a pure perfection: 320. 2445 Manuscripts: See Manuscripts (Index of Topics) and Index of Manuscripts Notabilia Scoti in Libros Topicorum: 680 Notabilia Scoti super Metaphysicam: 1962. 667. 2016. 1486. 796. 1482. 489. 2477. 2019. 1812. 1302 Works of Scotus: 711. 2316. 2342. 1009. 1539. 1455. 531. 844. 1430. 1855. 410. 2094. 1411. 1623 Development of Scotus’s view: 1176. 1554. 2228 Early works: 2500 Editors: 928. 1493. 1084. 1319. 635. 1190 Commentary on the Topics: 1707. 1126 Good will: 1519 Native freedom of: 2499 Natural will: 1316. 812. 1893. 746. 190. 1570. 1770. 1329. 1373. 1169. 1167. 1170. 1665. 2597 Purpose of: 1476 Worship: 1576 . 1387. 1767. 2381. 1215 Sources: 896 Quaestiones De anima: 482. 1982. 1905 Transmission of: 1620 Scriptum Oxoniense: 2764 Theoremata: 856.Index of Topics Ordinatio: 1380 Book III: 1654 Philosophical works: 1214. 688. 743. 1378. 2518. 1662. 1822 Quaestiones super libros Metaphysicorum Aristotelis: 1769. 1268 329 Tractatus formalitatum: 2808 Vatican edition: 271. 1377. 2423. 1363. 2979 Possibility of a better world: 1975 Possible worlds: 485. 2480 Prolog: 1686 Reportationes: 529. 929. 1168. 1589. 704. 1824. 1791 History of: 712 Volume VII: 1660 World: 1653 Contingency of: 1796 Eternity of: 58. 1967. 2026. 716. 926. 40: 10 Quaestiones super secundum et tertium De anima: 24. 1–d. 44: 48 III–IV: 49 Reportatio I A d. 40: 19 d. 1–d. 14–d. 48: 6 d. 38–d. 42: 13 d. 26–d. 21: 30 d. 45 Quaestiones Super Librum Elenchorum Aristotelis: 21. 8–d. 3: 7. 13: 27 Reportatio III A: 47 d. 1–3: 33 d. 1: 28. 13: 27 d. 45 Quaestiones super libros Metaphysicorum Aristotelis: 45 I–V: 22 VI–IX: 23 Lectura prologus: 14 Lectura I: 46 d. 44: 35 prologus: 30. 3 q. 3 q. 13: 12 Opus Oxoniense II d. 17: 9 d. 1–d. 32 Reportatio I B prologus: 32 Reportatio I C prologus: 32 Reportatio II A d. 13: 27 d. 22–d. 11–d. 44: 17 Lectura III d. 25: 5 d. 7: 14 d. 4–d. 26–d. 2 p. 186 Ordinatio prologus: 1. 2 [partial edition]: 26 d. 1–d. 4–d. 1–d. 6: 16 d. 48 Partial edition: 25 Ordinatio I: 48 d. 18–d. 1–d. 45: 15 Lectura II: 46 d. 2 q. 1: 28.INDEX OF EDITED TEXTS Opera omnia / Wadding: 43 Opera omnia / Vivès: 44 Quaestiones in Librum Porphyrii Isagoge: 20. 3: 3 d. 45 Quaestiones super Praedicamenta Aristotelis: 20. 1–d. 186 Ordinatio IV d. 48: 31 d. 10: 4 Ordinatio II d. 7–d. 3 q. 4–d. 45 Quaestiones in libros Perihermenias Aristotelis: 21. 17: 18 d. 48 d. 8–d. 7: 11 d. 36: 34 d. 1–d. 44: 8 Ordinatio III d. 2: 2 d. 45 d. 1: 28 Reportatio IV A: 47 330 . 18–q. 16–q. 18: 36 De primo principio: 38. 16: 37 q. 23: 40 Collationes Parisienses: 46 Theoremata: 21. 39 Collationes Oxonienses: 46 q.Index of Edited Texts Quodlibet: 46 q. 45 331 . 41: 88 Lectura II d. 258–66: 87 d. 2 q. 41: 56 d. 46 – d. 1–4 n. 145–47: 65 q. 39– 40. 376–408: 87 d. 25–30. 15: 65. 13: 81 Lectura III d. 16–18: 65 n. 137–39. n. 28: 56 De primo principio: 55 English d. n. 172–81: 65 d. 1: 74. 3 p. 1 q. 19: 87 IX: 70 q. 3 p. 172: 56 Lectura I d. n. 3 n. 1–2 n. 1 and q. 1–4 n. 4 q. 1: 80 Ordinatio prologus: 59 p. 4 [partially]: 58 Quaestiones super Praedicamenta Aristotelis: 83 Quaestiones super libros Metaphysicorum Aristotelis: 96 prologus n. 56–62. 17: 88 d. 191. 39: 54 d. 3 p. 1–2: 97. 18: 63 VII q. 35–36. 1 q. 61–103: 56 d. 1–d. 4 n. 10: 88 d.INDEX OF TRANSLATED TEXTS Dutch Lectura prologus p. 90 q. 1 q. 39: 72 332 . 98 Lectura prologus p. 1 [paraphrase]: 82 Ordinatio I d. 2 p. 2 p. 136. 94 d. 107–13: 56 p. 40–d. 40 – d. 1–2: 85. n. 1–2 [partially]: 58 d. n. n. 1 q. 2 p. 2: 60 d. n. 85. 3: 88 p. 3 n. 17 p. 1 and q. 4: 63 q. 2 q. 172: 88 Lectura I d. 98 n. 18 [partially]: 58 q. 1 n. 47: 56 Ordinatio prologus: 57 Ordinatio III d. 3: 63 q. 1: 91 p. 97. 98 d. 15–16: 93 d. 1: 87 333 . 6 q. 2: 75 d. 47: 88 d. 43 q. 2: 63 d. 13 q. 7 q. 15 q. 62–67: 97. 33 q. 97. 98 d. 1: 75 d. 1–4: 65 d. 1–d. 98 d. 4: 87 d. 9–10: 97. 98 d. 29: 97. 46: 97. 49 suppl. 10–11: 97. 21 q. q. 27–d. 17: 97. 10: 61 d. 28–d. 98 d. 4–d. 29: 139 d. 28–39: 97. 4: 75 d. 36 q. 2 q. 33–d. 98 d. 97. 22–d. 3: 97. 1 q. 39: 97. 42–d. 98 d. 29: 97. 34: 97. 175: 65 q. 39–41: 97. 32: 93 d. 98 Ordinatio II d. 38–39 [partially]: 58 d. 97. 43 q. 13: 81 d. 26–d. 1 q. 44: 97. 98 Ordinatio III d. 98 d. 2 [partially]: 58 d. 1: 65 d. 1: 93 d. 6 [partially]: 58 q. 2: 97. n. 98 q. 3 p. 3: 75. 90 Quaestio de formalitatibus q. 48: 79 d. 7 n. 2 q. 3: 87 Reportatio II A d. 98 d. 98 Reportatio I A prologus: 78 q. 19 suppl. 1–4: 93 d. 98 Opus Oxoniense III d. 45 q. 26 [partially]: 71 d. 3 [partially]: 58 d. 3–q. 3 q. 2: 97. 98 Quodlibet: 66 q. 44: 97. 86 d. 33 q. 98 Opus Oxoniense II d. 11–d. 98 d. 2: 77. 21: 78 d. 3 a. 1: 76. 44 [partially]: 58 d. 3 [partially]: 92 d. 48: 97. 2–q. 1: 93 d. 1–6: 64. 1 q. 17 n. 13: 81 De primo principio: 84. 3 n. 5–6 n. 30 q. 29: 88 d. 98 d.Index of Translated Texts d. 2: 93 d. 33 q. 98 d. 93 q. 98 d. 2: 97. 18: 85. 23 n. 1–3: 99 q. 1–4 n. 172. 8 p. 98 d.: 93 d. 11 [partially]: 87 q. 17: 97. 1 q. 3: 95 d. 5 q. 46–d. 1: 97. 98 Ordinatio IV d. q. 12: 93 d. 36–d. 42 q. 25: 62 d. 98 d. 1. 7 [partially]: 101 Collatio 24: 118 De primo principio: 106. 3 p. 1 n. 8 p. 44 [partially]: 109 Ordinatio II d. 57–58. 16: 103 d. 43. 1: 118 d. 3 p. 20: 123 n. 1–2 n. 2 p. 30–32: 121 Ordinatio prologus p. 26–44: 120 q. 1: 118 Quodlibet q. 16–18. 537: 108 d. 130–36. 3 p. n. 2: 112 Ordinatio I d. 42–d. 131–39: 123 q. 1 q. 36 [partially]: 102 q. 2: 129 d. 39 [partially]: 141 Ordinatio II d. 486–503. 3: 103 Opus Oxoniense II d. 15: 126 Lectura I d. 1 q. 1: 119 p. 1–2 n. 3 p. 1: 134 d. 30–43. 3–p. 2 p. 1 and q. 5 and q. 333–87. n. 25: 113 Reportatio I A d. 1 q. 3: 134 Lectura II d. 414. 1–3: 125 d. 5 q. 3: 128 q. 107 German Quaestiones super libros Metaphysicorum Aristotelis prologus n. 3 p. 37–38. 154–63: 123 IX q. 41–42: 123 . 1–12.334 Duns Scotus Bibliography French Quaestiones in libros Perihermenias Aristotelis: 117 Lectura prologus: 105 Lectura II d. 1 n. 1: 113 d. 8 p. 1 q. 8 p. 1–35. 25–34: 123 n. 25: 113 Ordinatio prologus: 116 p. 1 p. 1 q. 4: 127 Ordinatio I d. 2 [partially]: 137 d. 76–83: 110 d. 1–2 n. n. 1–4: 124 d. 1 q. 17: 104 Ordinatio IV d. 36: 133 d. 16–20: 131 I q. 1 q. 1 n. 130–36: 131 n. n. 3: 114 d. 1: 115 d. 25: 126 d. 401. 35–d. 11 q. 3 p. 3 q. 3 p. 1: 145 d. 1. 156 d. 1–2: 156 d. 2: 156 q. 176–81. 5. 156 p. 155. 36–d. 2 p. 1 q. 44: 156 Ordinatio III d. 22: 156 Lectura I d. 46: 150 Ordinatio II d. 5: 150 Ordinatio I d. 8 p. 1 q. 29: 139 d. 1–4: 156 d. 6 n. 4: 150 d. 38–d. 2 q. 39–40 q. 3: 147 q. 5–6 n. 1–2: 150. 6 q. 42: 156 d. 6: 150 d. 1–d. 29: 139 d. 156 d. 34: 150 d. 27–d. 3 q. 16. 1 p. 40: 150 d. 33: 150 d. 2: 156 d. 1: 150 d. 2 q. 156 335 . 4: 150. 39: 150 d. 3 p. 1: 142. 168–70. 3: 150 d. 187–88: 123 q. 1 q. 6: 126 Ordinatio III d. 1: 150 d. 23: 156 d. 16: 156 d. 156 d. 3 p. 19: 150 q. 1: 144 d. 45: 150 d. 40: 150. 1: 156 q. 3 q. 1–2: 150 q. 43: 150 d. 2–3: 156 Ordinatio prologus: 143 p. 3 p. 1–2: 150 d. 3 q. 156 d. 1: 153 q. 142–200: 130 d. 183. 27: 156 d. 156 p. 3 q. 2: 146 d. 1–3 n. 2: 150. 25–44: 123 De primo principio: 132 Italian Quaestiones De anima q. 7: 150 d. 1: 157 d. 15: 150 d. 2 q. 2 p. 30–32 q. 3 p. 150. 44: 135 d.Index of Translated Texts q. 17 p. 44: 150. 2 p. 1–4: 150 d. 27–d. 3 p. 1: 122 d. 2: 123 q. 37: 150. 37: 126 Reportatio I A d. 36: 150 d. 1 [partially]: 138 d. 1: 150 d. 47 q. 26: 167 d. 156 d. 6 q. 171 d. 1: 150 d. ex latere: 156 Opus Oxoniense II d. 3 p. 4: 167 Reportatio I A d. 1 q. 15: 167 q. 2: 150 d. 49 q. 15 q. 2: 156 Quodlibet q. 15 q. 43 q. 45: 176 Ordinatio prologus: 174 Ordinatio I d. 6–q. 38–d. 1–2: 173 d. 3 q. 2 p. 49 q. 12: 150 Reportatio IV A d. 44: 176 De primo principio: 175 cap. 2: 150 d.336 Duns Scotus Bibliography Ordinatio IV d. 24 n. 43: 150 d. 2: 167 d. 1–q. 37: 167 Ordinatio IV d. 49 q. 17: 150 d. 16 q. 4: 150 Portughese Quaestiones super libros Metaphysicorum Aristotelis prologus n. 4: 172 d. 2: 168 . 1 and q. 38–d. 5: 150 d. 2: 150. 30 q. 155. 15 q. 17: 150 d. 14–q. 15: 170 Lectura I d. 39–d. 25: 156 d. 171 Ordinatio III d. 22: 150 d. 3: 150. 3: 172 q. 152 cap. 1 p. 36 q. 1 q. 1 q. 36 q. 42: 150 Opus Oxoniense III d. 3 p. 7: 150 De primo principio: 149. 1 and q. 49 q. 9–10: 150 d. 48: 176 Ordinatio II d. 2: 172 d. 29: 150 d. 24: 150 d. 3: 150 d. 3–14: 169 IX q. 14 q. 1: 150 d. 18: 172 n. 2 q. 3: 150 d. 1: 150 d. 11 q. 3 p. 1: 166. 2: 166. 156 d. 1: 150 d. 3 p. 1 q. 1: 100 Slovak Quaestiones super libros Metaphysicorum Aristotelis prologus n. 2–3: 184 Ordinatio III d. 183. 191 Other Languages Ordinatio prologus p. 188. 1–2 n. 1: 165 De primo principio: 162 Finnish Lectura I d. 3: 100 Ordinatio I d. 15: 190 Lectura III d. 3 q. 3 p. 2 p. 16–18. 1 q. 16: 160 De primo principio: 161 Miscellaneous De primo principio Bulgarian: 50 Catalan: 51 Chinese: 52 Danish: 53 Russian: 177 Polish Lectura II d. 3 q. 1: 186 d. 4: 158 Ordinatio II d. 3 p. 15: 184 De primo principio: 182. 3 p. 22: 189 Ordinatio prologus: 188 Ordinatio I d. 1: 100 d. 130–35. 1 n. 1: 164 q. 1 and p. 1 q. 3 p. 21: 178 q. 18–d. 13–q. 1 n. n. 179 Japanese Ordinatio I d. 1 q. 1–133: 180 Ordinatio prologus p. 17: 189 d. 6: 159 Quodlibet q. 3 p. 1: 186 Quodlibet: 187 q. 1–d. 1–2: 184 p. 1–q. 6: 163 337 . 2: 188 d. 1–d. 39: 100 Ordinatio prologus p. 3 q. 154–63: 178 Lectura prologus: 181 Lectura I d. n.Duns Scotus Bibliography Spanish Quaestiones super libros Metaphysicorum Aristotelis IX q. 1 q. 1–94: 178.