Quimbanda for Inmates

QUIMBANDAA RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME ONE - RELIGIOUS DOCTRINE CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO AMERICAN CANDOMBLE CHURCH PUBLICATIONS, LOS ANGELES, CALIFORNIA 1 QUIMBANDA A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME ONE - RELIGIOUS DOCTRINE COPYRIGHT © 2011 CARLOS ANTONIO DE BOURBON GALDIANO MONTENEGRO ALL RIGHTS RESERVED Deluxe Book Edition, ISBN 978-0-9838141-0-8 $150.00 AMERICAN CANDOMBLE CHURCH PUBLICATIONS P.O. BOX 881377 LOS ANGELES, CALIFORNIA 90009 LEGAL DISCLAIMER No part of this book may be reproduced in any manner without written permission from the publisher or the author of this book. This book contains formulas that were used in the historical AFRO-BRAZILIAN religious practices of Quimbanda, Candomble, Macumba and Umbanda. The author and the publisher do not encourage any of the practices in this book nor do we assume any liabilities for presenting those formulas or any information in this book. The formulas are presented for curious only. Neither the author, Carlos Antonio De Bourbon-Galdiano-Montenegro nor the publisher, American Candomble Church assumes any responsibilities for the outcome of any of the spells, rituals or initiations in this book. We make no claims to any supernatural powers of these traditional initiation rituals. All inquiries or comments may be directed to the publisher. You must be at least 18 years of age or older to purchase this book or to purchase any of the supplies listed herein. 2 TABLE OF CONTENTS INTRODUCTION…………………………………………………………………………………………………………...…….5 RELIGIOUS TRADITIONS OF THE AMERICAN CANDOMBLE CHURCH……………………………………6 AN INTRODUCTION TO BRAZILIAN QUIMBANDA……………………………………………………………..…7 THE QUIMBANDA RELIGIOUS PHILOSOPHY…………………………………………………………………..……9 THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON………………………………………11 AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS……………………………………………..…29 AN EXPLANATION OF THE NGANGA OF THE BRAZILIAN QUIMBANDA RELIGIOUS TRADITION……………………………………………………………………………………………………………………….31 THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS………………………………….…33 SPELLS & RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS…………………………………35 HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY………………………….…37 THE SACRED INITIATION MYSTERIES OF THE QUIMBANDA RELIGIOUS TRADITION………….38 THE SEVEN QUIMBANDA RELIGIOUS SACRAMENTS / RELIGIOUS OBLIGATIONS…………….…39 QUIMBANDA INITIATIONS IN THE CORRECTIONAL INSTITUTION………………………………………47 SOLITARY QUIMBANDA RELIGIOUS PRACTITIONER & FORMAL QUIMBANDA RELIGIOUS PRACTITIONER……………………………………………………………………………………………………………….…51 SELF-DEDICATION CEREMONY - BAPTISM INTO THE QUIMBANDA MYSTERIES…………………53 METHOD ONE - DEDICATION CEREMONY…………………………………………………………………………54 A FORMAL DEDICATION CEREMONY - BAPTISM INTO THE QUIMBANDA MYSTERIES……….93 SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS……………………………109 A SACRED RITUAL TO HONOR NZAMBI…………………………………………………………………………..110 INVOCATION RITUAL TO SUMMON THE DEITY, EXU MAIORAL……………………………………….137 INVOCATION RITUAL TO SUMMON THE DEITY, EXU REI………………………………………………….140 3 INVOCATION RITUAL TO SUMMON THE DEITY, MARIA PADILLA REINA………………………….143 SACRED RITUALS OF THE FIRST LESSER QUIMBANDA KINGDOM…………………………………….146 INVOCATION RITUAL OF THE SPIRIT EXU TRANCA RUAS…………………………………………………147 AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES…………………………………………175 QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH……………………………………………….177 A SPIRITUAL INVOCATION TO EXU VOLAC………………………………………………………………………179 SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION……………………………….181 THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS)…………………………………………..184 FREEDOM OF RELIGION IN THE UNITED STATES……………………………………………………………..193 RELIGIOUS LEGAL STANDARDS & CASE LAW FOR THE INCARCERATED……………….………197 AMERICAN CANDOMBLE CHURCH………………………………………………………………………………….203 ABOUT THE AUTHOR………………………………………………………………………………………………………205 THE GRAND RITUAL OF EXU MEIA NOITE……………………………………………………………………….207 A CATALOG OF AMERICAN CANDOMBLE CHURCH PUBLICATIONS………………………………….238 4 INTRODUCTION Lately, I have received a number of requests from individuals who are currently inmates in either the State or Federal correctional institutions asking for help and guidance in relation to the magico-religious spiritual tradition of Afro-Brazilian Quimbanda. When I start to receive multiple letters of requests on the same subject, it is time to write up what I know so that I can, I hope, help as many people as possible. All of the following rituals and ceremonies should be followed exactly as they are presented here in this book if you want to experience the spiritual benefits of the AfroBrazilian religious tradition known as Quimbanda. I hope that your spiritual journey into the religious mysteries of Quimbanda will be as enjoyable and positive as they have been for me over the past years. It is my hope that this book will become an informational source for inmates who have a sincere desire to study and embark into the sacred world of the Afro-Brazilian religious tradition known as Quimbanda. This book is the first in a series of volumes that were specifically written for individuals who are now and are presently incarcerated. The information has been divided among various volumes because the information is very thorough and extensive. This book offers the reader with a rich source of information that can assist you to begin your sacred spiritual journey. I believe that an individual must find a particular spiritual path and religious philosophy which is comfortable for you. There are many paths and roads to the “Sacred and to the Divine”. SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro March 31, 2011 5 In the year 2003. All books written and published by the American Candomble Church for its religious clergy and religious Congregation are considered sacred and holy and that the religious doctrine and religious theology have only been made possible through the Divine Intercession of Nzambi and the Holy Quimbanda Trinity.RELIGIOUS TRADITIONS OF THE AMERICAN CANDOMBLE CHURCH The following religious book was written for the initiates of the Congregation of the American Candomble Church. the “God of Heaven”. the American Candomble Church recognizes that we are not the only religious group of practitioners of the Quimbanda religious tradition. 6 . The American Candomble Church believes that there is no God but Nzambi. Let all on Earth bow down to Him for He is the “Lord our God”. the “Divine Heavenly Creator of the Heavens and the Earth”. In our sacred teachings and religious doctrines. the religious clergy and the religious Congregation of the American Candomble Church believe that our sacred and holy religious traditions have been ordained by Nzambi (God) and our "Church" will continue to grow old and survive into the 21st Century and even beyond. the Casa Montenegro Spiritual Temple was formally organized into the American Candomble Church to preserve the unique and historical religious traditions of the mysteries of the Afro-Brazilian Candomble De Congo (Orixa mysteries) religious tradition and the Afro-Brazilian Quimbanda religious tradition that have been uniquely practiced by the De Bourbon-Montenegro Family of Brazil and have successfully survived for more than 148 years. but we believe that we are Nzambi’s chosen people. The American Candomble Church believes that our particular historical religious traditions have been ordained by Nzambi are unique and it has evolved into the most orthodox Congo derived gnostic religious tradition in its truest and purest form of the Quimbanda religious practice as brought to Earth by Nzambi. For all of these historical reasons. and proclaim that Nzambi is the “Lord of Lords” and there is no other. The initiates and religious Congregation of the American Candomble Church believe that Nzambi has chosen our “Church” and our particular Quimbanda religious tradition to speak directly through the Prophets of our Church and to the religious clergy of the American Candomble Church to deliver the “Divine Word of Nzambi” to his children here on Earth. The American Candomble Church also acknowledges that there are many religious variations of the Quimbanda religious tradition that presently exist and that are practiced throughout the world. the “Sacred Breath” which gave the Universe life. The religious theology and religious doctrine of the Prophets of the American Candomble Church has been confirmed by divine religious law that we are Nzambi’s chosen people. Quimbanda practices are typically associated with prayers and rituals associated with a mixture of various forms of spirituality.” Quimbanda also refers to "the one who communicates with the beyond". but not all of the Catholic and French Spiritism influences that have penetrated Umbanda and other Afro-Brazilian religions. the religious concept is identical in terms of religious structure and ritual practice. Quimbanda was originally contained under the Afro-Brazilian religious tradition of Macumba. Congo religious traditions. the present day religious faith of Quimbanda merged with other religious traditions and it is a mixture of ancient European Necromancy and Sorcery.Although distinctly different from its original religious practice which had its roots in the African Congo. European Spiritualism and the Jewish Kabbalistic magical religious tradition. In the Mid-20th Century. Over the course of 500 years of shaping in the New World.AN INTRODUCTION TO BRAZILIAN QUIMBANDA The historical roots of the present day Quimbanda religious tradition are distinctly African. The rituals of Quimbanda spiritualism gives individuals a sense of control over their lives through spiritual self-empowerment to believe in themselves and their spiritual birth destiny. The great African slave trade that lasted from 1514 . complicated and the most powerful forms of African magico-religious practices found in Latin America”. The reason for its rise in popularity is that the religious philosophy and spiritual practice of the Quimbanda religion answers questions to the meaning of life and it also quickly resolves through spirituality the problems associated with our everyday life. Quimbanda has continued to distinguish itself as a religion. while resisting many. The Quimbanda religion has been increasing in popularity in recent years with new converts and practitioners from all around the world and from every socio-economic and ethnic walk of life. Quimbanda is an Afro-Brazilian religion practiced primarily in the urban city centers of Brazil. indigenous native Indian beliefs from the Amazon Rain Forest. “The Quimbanda magico-religious tradition is the most powerful Congo magical practice found in the New World and is also known and revered as perhaps being the most dynamic. Before and even after the African diaspora. The Quimbanda religion was first brought to the United States in the 1920’s by the De Bourbon-Montenegro Family who have a long history and involvement with traditional Afro-Brazilian religions since the year 1864. the Quimbanda faith.1866 brought a lasting African cultural presence to Brazil and to the Americas. Macumba split into two religions: Quimbanda and Umbanda. 7 . while Quimbanda retained the distinctively African traits. The word Quimbanda (Kimbanda) actually comes from the African Bantu word meaning “healer” or “shaman. through spiritual evolution has emerged and become a very distinct religious belief that is widely accepted as a legitimate religious tradition. Umbanda represented the more popular with many Christian elements of Macumba. the American Candomble Church.Religious practitioners of the Quimbanda religion become aware of the great power and mysteries found within nature and their spiritual surroundings. Through a series of progressive initiation rites associated with the Quimbanda religious faith. individuals become responsible individuals and have a greater respect for the environment and the Universal Mysteries of God. The American Candomble Church was founded to establish a religious community and cultural center for the practice of the Afro-Brazilian religious faiths of Candomble De Congo and Quimbanda. 8 . Carlos Antonio De Bourbon-Galdiano-Montenegro founded the first legal church of Afro-Brazilian religious traditions in the United States. In the year 2003. The Quimbanda religious tradition and its powerful spiritual philosophy are no longer confined to Brazil and religious practitioners can be found in just about every country of the World. The confusion comes from the lack of understanding between the concepts of the term “worship” and the term “veneration. Veneration is a special act of honoring a saint: a dead person who has been identified as singular in the traditions of the religion. but it is not. Monotheism is the belief in the existence of one Supreme God. the word Nzambi Ntoto means "God Who touched and walked the Earth". for example. There has been in recent years much debate and confusion about the Quimbanda religion as being polytheistic. In the religious context of our theology. we worship God and venerate the deities or spirits (Nkisi). (among them Mary). The practice of monotheism in Africa predates the birth of Christianity. Although there can be found in the African continent as well as many other places of the world the belief in polytheistic religious beliefs and practices. without mixture or intermingling of those attributes. 9 . In the Quimbanda religious tradition. there are many elements of pantheism which have been incorporated within the confines of the belief of one true God. God is also referred to as Nzambi Ntoto. There are other examples of monotheistic religions such as Christianity which embrace the concepts of a plurality of the divine. Religious initiates of the Quimbanda religion refer to him as Nzambi or Nzambi Mpungu. lived their faith in God to the extreme and are believed to be capable of interceding in the process of salvation for others. after having created the world and everything in it. the concept of monotheism in the ancient African continent has existed for over 8500 years and its concept is not new. the Trinity. Infinite and Supreme God). the Son and the Holy Spirit). Additionally. Catholics venerate the saints. Pantheism is the view that the Universe (Nature) and God are identical and that the essence of God is found within the Cosmos as an all-encompassing unity and the sacredness of Nature.THE QUIMBANDA RELIGIOUS PHILOSOPHY The Quimbanda religious tradition is monotheistic. as human beings who had remarkable qualities. most Christian churches teach Jesus to be two natures (divine and human). The religious initiates of Quimbanda also refer to God as Ndala Karitanga (God who created Himself) and Sa Kalunga (Lord Endless. Catholics do not worship them as gods. in which God is one being in three eternal persons (the Father. It is difficult to delineate from notions such as pantheism and monotheism. In the world of Quimbanda.” Worship is an act of religious devotion usually directed to one or more deities. each possessing the full attributes of that nature. Although many religious practitioners of Quimbanda would consider its religious philosophy as monotheistic. "Almighty God of the Great Celestial Mysteries and the Creator of the Heavens and the Earth". however. 10 . There is only one true God in the Quimbanda religious philosophy and we call him Nzambi. the "Creator of all that is “Seen” and “Unseen". The word deity for those practicing traditional Quimbanda at the American Candomble Church simply means and refers to an elevated spirit which can be petitioned to intercede on our behalf directly to God and assist us in the process of the spiritual elevation and the evolution of our soul. they are not.Most of the fear and misunderstanding about the Quimbanda and Candomble religious traditions come from individuals who have a lack of understanding about the religious philosophy of African cultures and their sacred traditions. the "Father and Creator of the Heavens and the Earth". This concept is the same as the veneration of the Saints by Roman Catholics. Although we often define those spiritual entities venerated and associated with the Quimbanda religious tradition as deities. Although there are various forms of traditional Brazilian Quimbanda practiced throughout Brazil and the world. By understanding the spiritual concept of the Quimbanda magico-religious system you will be able see very fast and spectacular results in your spiritual requests. 11 . The spiritual leader of the traditional Quimbanda temple is called “Tata Nganga” or “Pai De Santo”. and each with its own religious views about how the religion should be practiced and how the Quimbanda deities and spirits should be organized. Both words meaning “Father of the Mysteries of the Spirits”. In Brazil each of the Quimbanda temples are autonomous religious organizations that focus around a central spiritual leader. It has been estimated that there are over 65. but I will try to explain it in a simple comprehendible manner for the purpose of this book the spiritual principles and sacred theology of the Quimbanda religious tradition of the American Candomble Church. I will present to you in this book the magico-religious system and religious philosophy as practiced by the members of the American Candomble Church.000 Quimbanda religious temples in present day Brazil. it is important for you to understand the religious concept and spiritual function of the deities and the spirits of the powerful Quimbanda pantheon. The Quimbanda concept is very complex. Quimbanda temples are called Terreiro (backyard) or Tenda (tent). The Quimbanda religious philosophy believes that the Universe and Earth are divided into Seven Kingdoms or spiritual realms.THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON If you are going to have success in using the spiritual principles of this book as well as many of my other books written about Quimbanda and Candomble De Congo religious traditions. The American Candomble Church is the first and only known legal religious organization in the United States that exists in the world that has been formally organized and structured with members from all around the world and from every walk of life. These deities were placed there by Nzambi to govern over these realms where these spirits reside. Each of the Seven Quimbanda kingdoms deals with various aspects of how mankind relates to the spirits as found in nature. Each of these spiritual realms has been appointed with spiritual guardians by Nzambi. This book will only explore the spiritual mysteries of The Seven Lesser Quimbanda Kingdoms of the deity more commonly known as Exu. 12 . The first three (3) Kingdoms of the Quimbanda deities are more commonly known as the Quimbanda Trinity. Exu Rei and the Queen. Maria Padilla Reina. King Exu Rei and the Queen. The deities King. Religious practitioners of Quimbanda believe that the deities of the Quimbanda pantheon were placed there by Nzambi to watch over the Universe and over the actions of mankind. Together these three powerful spiritual forces govern the great cosmos and the universal laws of the Earth for Nzambi. Maria Padilla Reina is also known as Pomba Gira by the religious practitioners of the Quimbanda religious faith. These sacred kingdoms are known as. The realm of Heaven where Nzambi resides is not considered a category of one of the Quimbanda Kingdoms because he is the “Creator” and it is only through his “Divine Grace” that all of the outer and inner kingdoms exist. These Chief Guardian Spirits of Exu and Pombagiras are there to assist the king and the queen of each one of The Seven Lesser Quimbanda Kingdoms. Within each of The Seven Lesser Quimbanda Kingdoms. The deity Queen. Nzambi is considered masculine but can create duality in his work and in his sacred creations. The veneration of the Quimbanda Trinity is a central spiritual belief of our faith. The Greater Quimbanda Kingdoms and The Lesser Kingdoms. there are 9 Chief Guardian Spirits of Exu and Pombagiras. Within the realm of the outer confines of the Kingdoms of the Quimbanda Trinity there are found the mysteries of the inner The Seven Greater Quimbanda Kingdoms and The Seven Lesser Quimbanda Kingdoms. Maria Padilla Reina are believed to have seven different spiritual paths which are split among The Seven Lesser Quimbanda Kingdoms.The Quimbanda pantheon of deities and spirits is composed of seven (7) outer Quimbanda Kingdoms and seven (7) inner Quimbanda Kingdoms. In the Quimbanda religious system. The Quimbanda Trinity is composed of the three deities. Each of The Seven Lesser Quimbanda Kingdoms is governed over by a distinct spiritual path of the deities. That is why the religious practitioners of the Quimbanda religion venerate these three deities. Exu Rei and Maria Padilla Reina. Exu Rei and the Queen. Each one of these Chief Guardian Spirits of Exu and Pombagiras are associated with a specific spiritual task and assignment to spiritually assist mankind. The Seven Lesser Quimbanda Kingdoms are governed by and ruled over by the Quimbanda deities of King. Exu Maioral. Maria Padilla Reina. The crossroads of life represent the many consequences or paths that may come our way because of our choices and because we have “freedom of choice”. In the Quimbanda religious tradition there is no “right” and there is no “wrong. it is a gift from God. That is why the Quimbanda religious tradition is centered on the veneration of the spiritual deity known as Exu. In the following explanation of The Seven Greater Quimbanda Kingdoms and The Seven Lesser Quimbanda Kingdoms. it is believed that there exist 121 different distinct Exus and 121 different distinct Pombagiras also found within the confines of The Seven Lesser Quimbanda Kingdoms. Exu is the Divine Messenger of the Crossroads of life. Although there are many different individual Exus and Pombagira spirits represented within the confines of the The Seven Lesser Quimbanda Kingdoms. we also believe that Nzambi at the moment of the “Divine Act of Creation” gave human beings the ultimate divine gift which is “freedom of choice” and the freedom to decide what path we should take in this life. Although the Quimbanda religious tradition believes that these spiritual entities have a great impact and influence on the lives and destiny of all human beings. When we decide to make a decision. The religious practitioners of the Quimbanda religious tradition believe that the spiritual concept of “freedom of choice” is a “Divine Privilege” bestowed upon mankind by Nzambi. but this is the religious philosophy of the American Candomble Church.These Exu and Pombagira spirits operate under the direct command of the King (EXU) and Queen (REINA) that govern a particular Quimbanda Kingdom. This belief is not shared by all traditional Quimbanda temples. The Quimbanda spirits and deities were placed here by Nzambi to assist mankind with whatever decisions that we may chose and to spiritually assist us in manifesting our desires. This important concept is one of the Seven Principles of the Quimbanda Universal Cosmic Laws. Exu is always there present reminding us that there will be consequences to our actions because we have “freedom of choice”. 13 . both forces dominate and have a powerful control and influence over the destiny of human beings. In both cases.” There are only consequences that result because of our choices and from our decisions. “Freedom of choice” is not a right. the word deity refers to a highly evolved spiritual force that Nzambi placed in charge of a particular Quimbanda Kingdom and the word spirit (Nkisi) refers to a spiritual force that is submissive to the deity spirits. Exu Andromalius 14 . the Seven Archangels (Archangel Michael. Archangel Gabriel. Exu Furcas. Exu Crocell. Exu Barbatos. Exu Purson. Exu Vassago. Archangel Raziel) & the Astral Spirits of the Cosmos. Exu Bifrons. Exu Seere. Exu Decarabia. Archangel Zerachiel. Exu Ronove.THE FIRST GREATER QUIMBANDA KINGDOM Ruled over by the deity. Exu Andrealphus. Archangel Raphael. Exu Phenex. Exu Belial. Exu Haures. Exu Uvall. Exu Amdusias. Exu Bathin. Exu Haagenti. Exu Dantalion. Exu Balam. Exu Furfur. Exu Sallos.Governs the Astral World. Exu Andras. Exu Bune. Exu Cimejes. Exu Focalor. Exu Leraje. Archangel Uriel. EXU MAIORAL . Exu Marax. Exu Botis. Exu Aim. Exu Zagan. Exu Sabnock. Exu Camio. Exu Marbas. the Archangel Metatron. Exu Zepar. Exu Ose. Exu Vapula. Exu Stolas. Exu Oriax. Exu Sitri. Exu Marchosias. Exu Buer. Exu Gusion. Exu Malphas. Exu Astaroth. Exu Valefor. Exu Agares. Exu Berith. Exu Vepar. Exu Samigina. THE 72 ASTRAL SPIRITS OF EXU: Exu Bael. Exu Amy. Exu Paimon. Exu Shax. Exu Glasya-Labolas. Exu Raum. Exu Gremory. Archangel Anael. Exu Foras. Exu Eligos. Exu Amon. Exu Naberius. Exu Alloces. Exu Vine. Exu Halphas. Exu Orobas. Exu Asmoday. Exu Ipos. Exu Forneus. Exu Volac. Exu Murmur. Exu Beleth. Exu Gaap. EXU REI .Governs the Earth & the Underworld with Maria Padilla Reina. Exu manifests and encompasses male sexuality. The deity of the Crossroads and the Emperor of the Constellations. fertility and strength.THE SECOND GREATER QUIMBANDA KINGDOM Ruled over by the deity. 15 . Pomba Gira is often invoked by those who seek aid in matters of the heart and love. 16 . Within the Third Greater Quimbanda Kingdom there are also many paths of the female spirit known as Pomba Gira which can also manifest within the realms of the Seven Lesser Quimbanda Kingdoms. Pomba Gira is viewed as the consort of Exu Rei. as her worshippers concede that her wrath can be firm and strong.T-Roads and Empress of the Seven Planets.Governs over human emotions and desires with Exu Rei. She is venerated with great respect and care. Pomba Gira is viewed as a beautiful woman who is insatiable. sexuality. MARIA PADILLA REINA (POMBA GIRA) . Pomba Gira represents female beauty.THE THIRD GREATER QUIMBANDA KINGDOM Ruled over by the deity. The deity of the Crossroads. and desire. The Fourth Greater Quimbanda Kingdom is also ruled over by Iyami Oxorongá. health and personal relationships. Water) & the fifth (5) Element of Void (Spirit). The Aje Spirits are invisible spiritual entities that coexist with humans here on Earth. love. The Aje Spirits were here before the first man and first woman appeared on this Earth. It is believed that the Aje Spirits are powerful "witches" that control all aspects of human destiny including such things as happiness. Fire.THE FOURTH GREATER QUIMBANDA KINGDOM Ruled over by the AJE SPIRITS . Since the time that man and woman first appeared here on Earth. wealth. It is also believed that if an individual does not make a spiritual peace and truce with the powerful Aje Spirits that they can cause great harm and bring about great tragedy to all human beings. the Aje Spirits have been in spiritual competition with humans and historically have many of times tried to eliminate all life of mankind through such negative acts as causing famines.The four (4) Elements (Air. The Aje spirits are the daughters of Iyami Oxorongá. disease and even natural catastrophes and disasters such as floods. a powerful witch and the Aje Spirits. tornadoes and earthquakes. Earth. 17 . and (2) more widespread. Through veneration of the ancestors. The Egungun represents the "collective spirit" of the ancestors. but a facet of Quimbanda religious expression which recognizes an element beyond human control. The basis of ancestor verneration seems to stem from two principle spiritual ideas: (1) that "those who have gone before" have a continual and beneficent interest in the affairs of the living.THE FIFTH GREATER QUIMBANDA KINGDOM Ruled over by the EGGUN SPIRITS . they assure a place for the dead among the living. fear of the dead. These spirits are believed to assist the followers of the Quimbanda religious tradition with such things as spiritual protection and healing. The spirits of the“Preto Velhos” (Old Black Ones) are spirits that represent the elders of the first African slaves to work on the sugarcane and coffee plantations of Brazil. The veneration of these ancestor spirits is not a religion in and of itself. uneasiness.(Ancestors) & Spirit Guides (Preto Velhos) The Eggun Spirits are our blood related ancestors. 18 . The Eggun Spirits are a part of the Quimbanda pantheon of divinities. with practices to placate them. Practitioners of the Quimbanda religious tradition venerate the ancestors. These powerful entities are also venerated as powerful spirit guides for practitioners from various religious traditions of Afro-Brazilian Spiritualism. In the African Congo they are referred to as the Egungun. It is their responsibility to compel the living to uphold the ethical standards of past generations. This form of veneration is at the core of all of the religious practices in Afro-Brazilian spiritualism. Gurunfinda . Zarabanda . Members of the American Candomble Church are given the opportunity to also initiate into the Afro-Caribbean Congo mysteries as part of their religious educational experience and are able to receive the Nkisi spirit mysteries (Traditional Palo Mayombe Ngangas) of Palo Mayombe. Mutalambô (Kabila. Tiembla Tierra .Deity of work and strength. Madre de Agua . Mama Sholan Guengue .God of divination and winds. Cabo Rondo . The Exu spirits (Luceros) found within both religious traditions are submissive to the Nkisi spirits which govern the Sixth Greater Quimbanda Kingdom. Siete Rayos .Hunter. These are the primary Nkisis recognized at the American Candomble Church in the religious line of Quimbanda Congo spirits.King of the dead.Goddess of water and fertility. guidance and balance. Aluvaiá .Govern the Physical World of Mankind & Spiritual World of the Dead.Spirit of wisdom and justice. lives in forests and mountains. Centella Ndoki Gatekeeper between life and death. they both share the same Congo regional and historical roots. god of diseases. Kobayende . Nkuyu . 19 . Tiempo Viejo.Intermediary between humans and the other nkisis Nkosi Mukumbe (Roxi Mukumbe) .Young hunter and fisherman. Palo Monte and Kimbisa worship the Nkisi spirits as gods. It must also be noted here that the nkisi spirits of the AfroCaribbean Congo religious practices of Palo Mayombe.God of thunder and fire. These spirits as found in the Caribbean would be. This information is important to know as there are many initiates from these Afro-Caribbean religious traditions that are currently being initiated into the mysteries of Afro-Brazilian Quimbanda. Palo Monte and Kimbisa would be found within the sixth Quimbanda Kingdom.God of forest and herbs. Lambaranguange) . Although the two religious beliefs are distinctly different.THE SIXTH GREATER QUIMBANDA KINGDOM Ruled over by the CONGO SPIRITS (NKISI) . It should also be noted that the religious practitioners of Quimbanda only venerate the Nkisi spirits while many times the religious practitioners of Afro-Caribbean derived Congo religious traditions such as Palo Mayombe.Deity of woods and roads.Goddess of richness and pleasures.God of hunt and war. deity of plentiful food. It should also be noted that each of the Nkisi spirits has been assigned with a specific spiritual path of the spirit Exu (Lucero). This is just one example of the difference between the two Congo derived religious beliefs.Nkisi of war and roads. Gongobira . The American Candomble Church also houses the spiritual mysteries of the AfroCaribbean religious tradition of Palo Mayombe. Katendê . of lakes and rivers.Lives at the bottom of the ocean.Assist the communication between humans and deities. connected to death. Kokueto) . Karunga Njambi . The mysteries of the Orixas from the Candomble De Congo (Candomble De Angola) religious tradition are also found within the confines of the Sixth Quimbanda Kingdom. Kisimbi (Samba) -The great mother. Zaze (Loango) . This is the primary difference between the Santeria religion and the Candomble De Congo religious tradition. Kaviungo (Kavungo.Deity of weather and seasons. Kitembo (Tempo) .The youngest of the Nkisis.Delivers justice to humans.Goddess of the sea. Jakatamba. Matamba (Bamburussenda. commands the dead.God of health and death. Angorô (male form) and Angoroméa (female) . the Orixas are also considered Nkisi spirits. Lembá Dilê (Lembarenganga. deity of fertility. Wunje . In the Candomble De Congo religious tradition.Knows the secrets of medicinal herbs. Kaitumbá (Mikaiá. 20 . Kafungê. Gangaiobanda) . Nunvurucemavula): Female warrior.Connected to the creation of the world. represents the happiness of youth. Kingongo) . Zumbarandá . Kassuté Lembá.The eldest of the gods. 21 .The Guardians of the Earth that governs over the actions of mankind. These spirits are believed to assist the followers of the Quimbanda religious tradition with such things as spiritual protection and healing. The American Candomble Church has expanded this religious regional meaning and now includes the spirits of Native Americans from North America. These powerful entities are also venerated as powerful spirit guides for practitioners from various religious traditions of Afro-Brazilian Spiritualism. The spirits of the “Caboclos” (Indian) are spirits that represent the native Indigenous peoples that the first African slaves encountered when they arrived in Brazil.THE SEVENTH GREATER QUIMBANDA KINGDOM Ruled over by the CABOCLOS . Chief Guardian Spirit Exu Veludo .Chief Guardian Spirit 22 .THE SEVEN LESSER QUIMBANDA KINGDOMS THE FIRST LESSER KINGDOM KINGDOM THE CROSSROADS (REINO DAS ENCRUZILHADAS) Ruling Diety: KING.Chief Guardian Spirit Exu Marabo .Chief Guardian Spirit Exu Tiriri . EXU REI DAS ENCRUZILHADAS Ruling Diety: QUEEN.Chief Guardian Spirit Exu Mirim .Chief Guardian Spirit Exu Morcego . POMBA GIRA REINA DAS ENCRUZILHADAS Exu Tranca Ruas .Chief Guardian Spirit Exu Das Almas .Chief Guardian Spirit Exu Sete Encruzilhadas .Chief Guardian Spirit Exu Sete Gargalhadas . Chief Guardian Spirit Exu 7 Portas .Chief Guardian Spirit Exu Kalunga .Chief Guardian Spirit Exu Kirombo . POMBA GIRA REINA DOS 7 CRUZEIROS Exu Tranca Tudo .Chief Guardian Spirit Exu Sete Cruzeiros .THE SECOND LESSER KINGDOM KINGDOM OF THE CROSSINGS (REINO DOS CRUZEIROS) Ruling Diety: KING.Chief Guardian Spirit Exu Sete Cruzes . EXU REI DOS 7 CRUZEIROS Ruling Diety: QUEEN.Chief Guardian Spirit Exu Meia Noite .Chief Guardian Spirit Exu Kaminaloa .Chief Guardian Spirit Exu Mangueira .Chief Guardian Spirit 23 . Chief Guardian Spirit 24 . POMBA GIRA REINA DAS MATAS Exu Quebra Galho . EXU REI DAS MATAS Ruling Diety: QUEEN.Chief Guardian Spirit Exu Da Serra Negra .Chief Guardian Spirit Exu Das Sombras .Chief Guardian Spirit Exu Das Matas .Chief Guardian Spirit Exu Do Cheiro .THE THIRD LESSER KINGDOM KINGDOM OF THE MOUNTAINS & FOREST (REINO DAS MATAS) Ruling Diety: KING.Chief Guardian Spirit Exu Arranca Toco .Chief Guardian Spirit Exu Sete Cobras .Chief Guardian Spirit Exu Das Campinas .Chief Guardian Spirit Exu Sete Pedras . Chief Guardian Spirit Exu Da Brasa .Chief Guardian Spirit 25 .Chief Guardian Spirit Exu Caveira .Chief Guardian Spirit Exu Corcunda .THE FOURTH LESSER KINGDOM KINGDOM OF THE CEMETERY (REINO DA KALUNGA) Ruling Diety: KING.Chief Guardian Spirit Exu Sete Covas .Chief Guardian Spirit Exu Kalunga Pequena .Chief Guardian Spirit Exu Capa Preta . POMBA GIRA REINA KALUNGA Exu Porteira .Chief Guardian Spirit Exu Sete Tumbas . EXU REI KALUNGA Ruling Diety: QUEEN.Chief Guardian Spirit Exu Sete Catacumbas . Chief Guardian Spirit Exu Tata Caveira .Chief Guardian Spirit Exu Pemba .Chief Guardian Spirit Exu 7 Montanhas .Chief Guardian Spirit Exu 7 Poeiras . EXU REI DAS ALMAS Ruling Diety: QUEEN.Chief Guardian Spirit Exu Nove Luzes .Chief Guardian Spirit Exu Curado .Chief Guardian Spirit 26 . POMBA GIRA REINA DAS ALMAS Exu Sete Lombas .Chief Guardian Spirit Exu Gira Mundo .THE FIFTH LESSER KINGDOM KINGDOM OF THE SOULS (REINO DAS ALMAS) Ruling Diety: KING.Chief Guardian Spirit Exu Maraba . Chief Guardian Spirit Exu Dos Cabares .Chief Guardian Spirit 27 .Chief Guardian Spirit Exu Pagao . EXU REI DA LIRA Ruling Diety: QUEEN.Chief Guardian Spirit Exu Sete Liras .Chief Guardian Spirit Exu Ze Pelintra .Chief Guardian Spirit Exu Cigano .Chief Guardian Spirit Exu Male.Chief Guardian Spirit Exu Da Ganga .Chief Guardian Spirit Exu Chama Dinheiro .THE SIXTH LESSER KINGDOM KINGDOM OF THE LYRE (REINO DA LIRA) Ruling Diety: KING. POMBA GIRA REINA DA LIRA Exu Dos Infernos . Chief Guardian Spirit Exu Do Lodo .Chief Guardian Spirit Exu Mare .Chief Guardian Spirit 28 . POMBA GIRA REINA DAS SETE PRAIAS Exu Dos Rios .Chief Guardian Spirit Exu Da Pedra Preta .Chief Guardian Spirit Exu Dos Ventos .THE SEVENTH LESSER KINGDOM KINGDOM OF THE BEACH (REINO DA PRAIA) Ruling Diety: KING.Chief Guardian Spirit Exu Marinheiro . EXU REI DAS SETE PRAIAS Ruling Diety: QUEEN.Chief Guardian Spirit Exu Das Cachoeiras .Chief Guardian Spirit Exu Do Coco .Chief Guardian Spirit Exu Bahiano . Tenda or Munanzo. A typical Quimbanda ebo would be done at the crossroads when summoning the spirit Exu Tranca Ruas to close the roads of your enemies. a liquor offering and other items that are sacred to the spirit that is being invoked to do the spiritual work. This divination method is also known as the “chamalongo”. After the ebo has been brought to the desired magical location. often times an individual seeking spiritual advice will visit a Quimbandeiro to find out the answer of their questions. Spiritual offerings and rituals are collectively known in the Portuguese language as “trabalhos” or in the English language as “works”.AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS The magical spiritual offerings and sacred rituals of the Brazilian Quimbanda religious tradition are known for their fast results. Rituals such as those for cleansing are usually also done at specific locations depending on the desired intent of the individual. It is believed that every location has a specific set of spiritual entities that govern that place.Because the Quimbanda religion believes in spiritual communication. The rituals usually consist of drawing a symbolic spirit signature on the ground at a sacred location where the ritual offering will be left at. Munanzo is an African Congo word that refers to a house of worship. cigarettes. The spiritual process by which an individual medium becomes possessed by the spirits is referred to as “incorporating the spirit”.The priest or religious practitioner who performs these ebo's and rituals is called “Quimbandeiro”. These seven categories 29 . The ebo usually consists of candles. Cleansing rituals usually involve the individual taking a series of herbal spiritual baths known as "amaci" and often times a ritual performed at the shrine of a particular spirit or deity at the Quimbanda Terreiro. An individual may also seek advice from a spiritual medium that can incorporate a specific spirit guide or Quimbanda spirit to receive spiritual remedies and spiritual solutions to their problems. This is usually performed using a divination system known as "Buzios". Terreiro in the Portuguese language refers to a traditional Afro-Brazilian temple and the word. Spiritual offerings are also known in the African language as "Ebo". The location of the ritual offering will be determined by what type of Ebo is being cast and for what spirit is being invoked. the religious practitioners of this magicoreligious system draw on the energy found in nature as well as from the powers of the spirits and the deities of the Quimbanda pantheon. the religious practitioner will recite a prayer to the spirits making a spiritual petition to grant their requests. cigars. The buzios are an AfroBrazilian divination system which uses a set of 16 cowrie shells to consult with the Quimbanda spirits. The word. The spirits and deities of the Quimbanda religious pantheon are divided into seven categories. The majority of the ebo's of Quimbanda are performed during the late night hours because it is believed that the spirits manifest here on earth during those hours. a food offering. Rituals of Quimbanda are usually dedicated to one or more spirits. The word Quimbandeiro is an African Congo word meaning “healer” or “shaman”. Because of the historical richness of the Quimbanda religion. This belief is not shared by all traditional Quimbanda temples and in some temples there could be hundreds. The deity Maria Padilla Reina is also known as Pomba Gira by the religious practitioners of the Quimbanda religious faith. The veneration of the Quimbanda Trinity is a central spiritual belief of our faith. Each of THE SEVEN LESSER QUIMBANDA KINGDOMS is governed over by a distinct spiritual path of the deity Exu Rei and the deity Maria Padilla Reina. Within each of the THE SEVEN LESSER QUIMBANDA KINGDOMS. Religious practitioners of Quimbanda believe that the deities of the Quimbanda pantheon were placed there by Nzambi to watch over the Universe and over the actions of mankind. forest. Exu Rei and Maria Padilla Reina. Exu Maioral. it is believed that there exist only 121 different distinct Exus and 121 different distinct Pombagiras. Although there are many different individual Exus and Pombagira spirits represented within the confines of THE SEVEN LESSER QUIMBANDA KINGDOMS. Each of the Seven Quimbanda Kingdoms is associated with a specific location. 30 . The deity Exu Rei and the deity Maria Padilla Reina are believed to have seven different spiritual paths which are split among THE SEVEN LESSER QUIMBANDA KINGDOMS. These Exu and Pombagira spirits operate under the direct command of the King (EXU) and Queen (REINA) that govern a particular Quimbanda Kingdom. Within the realm of the outer confines of the Kingdoms of the Quimbanda Trinity there are found the mysteries of the inner Seven Lesser Quimbanda Kingdoms of the spirit Exu Rei and the spirit Maria Padilla Reina. That is why the religious practitioners of the Quimbanda religion venerate these three deities. cemetery. oceans. such as the crossroads. The Quimbanda Trinity is composed of the three deities. there are 9 specific Chief Guardian Spirits of Exu and Pombagiras that are associated with a specific spiritual task and assignment to spiritually assist mankind. Each one of the Seven Quimbanda Kingdoms is ruled over by a specific set of deities and spirits. Within the Seven Quimbanda. mountains and churches. Maria Padilla Reina. THE SEVEN LESSER QUIMBANDA KINGDOMS are collectively ruled over by the deity Exu Rei and the female deity.are known as the THE SEVEN GREATER QUIMBANDA KINGDOMS and THE SEVEN LESSER QUIMBANDA KINGDOMS. Together these three powerful spiritual forces govern the cosmos and the Earth for Nzambi. the first three (3) Kingdoms of Quimbanda deities are more commonly known as the QUIMBANDA TRINITY. Spirits are pure unseen and invisible energy that can manifest in our physical world. trees. Through the use of ancient magical necromancy incantations and ancient magical sorcery formulas and preparations an individual can tap into this energy and stabilize it by undergoing a series of initiations into this mysterious world which will allow them to walk with authority and respect in the realm of the Quimbanda spirits. there is no distinct classification between good and evil as the Western World believes. location and thing found in this world and the cosmos contain some kind of spiritual energy and life force. In the Quimbanda religious tradition of spirituality. conducted in order to understand how the world and universe behave. Everything. The techniques of how to capture spirits and to harness their strange and very powerful energy to do ones bidding is commonplace in many 31 . where the spirits reside. The purpose of the spirit is to serve and protect its master by any means necessary. rivers. forest. it is the general analysis of how these unseen invisible forces react in nature. The spirits come from the world of the dead and manifest through the Nganga. such as energy and force. In the world of the Quimbanda religious tradition. initiations and pacts with the deities and the spirits are achieved through a series of very ancient initiations that link the physical dimension which we live in with the outer dimension.AN EXPLANATION OF THE NGANGA OF THE BRAZILIAN QUIMBANDA RELIGIOUS TRADITION The spirits and deities of the Quimbanda religious tradition who make a pact with the living are collectively called“Nkisi”. There are pantheons of spiritual entities known as “restless spirits” that for some reason have not been able to pass through light dimensions and are trapped here inside of our world until they complete their task or their destiny. The science of “Occult Physics” is the study of an unknown or invisible matter and its motion through space time and all that derives from these. Where do these spirits come from and why are they here? There are spirits everywhere around us. There are many different types of spiritual entities which exist and can be found in the mountains. oceans and other far away locations such as the planets and the stars. More broadly. The scientific study of how these invisible spirits manifest within our physical world through the use of ancient necromancy invocations is called “Occult Physics”. When an individual undergoes the ancient initiation process these invisible spiritual entities will then recognize the new initiate as one of their own and in return will give the individual access to the secret “Cosmic Keys” to unlock the forbidden doors of the “Universal Occult Mysteries”. That is. good and evil are looked upon equally and weighed the same. stones. The Nganga is a miniature world and a doorway to the supernatural. The Nganga is the home of the Nkisi who rests inside waiting until summoned by its owner. The Nganga is usually constructed inside of a cast iron cauldron or even inside of a clay pot. The spirit can only manifest to its owner who has made an eternal pact with the world of the spirits of darkness that will last until the physical death of its owner. one of the greatest and most famous individuals of world biblical history was a sorcerer as well as a necromancer. The word Tata Nganga besides meaning the “Father of the Mysteries of the Spirits” also refers to an individual who possesses great "occult knowledge" and supernatural power to talk and to command the spirits of the dead for a variety of reasons such as to heal individuals from disease. The mysteries of the Quimbanda Ngangas can only received by individuals through the act of initiation and ritual. power and protection against the evil eye and entities more commonly known as demons. each of the deities or spirits represented within these kingdoms has their own unique Nganga sacred to them. Although in the Quimbanda religious tradition there are many deities and spirits represented within the confines of The Seven Greater Quimbanda Kingdoms and The Seven Lesser Quimbanda Kingdoms. the information was presented here in this book as a source of valuable information for individuals desiring to continue practicing the Quimbanda religious tradition when they have been released from jail. these initiations remained almost intact with a few variations and some syncretism and the incorporation of Indigenous Indian and Christian elements. King Solomon. After the African Diaspora to the New World.ancient cultures. Although individuals who are presently incarcerated would not be allowed to posses an nganga. The practice of working with the spirits of the dead is called necromancy. In Western and European culture individuals initiated into the spiritual mysteries were many of times referred to as witches. In the Quimbanda religious tradition they are known as Tata Nganga. sickness. 32 . but the method by which an individual accomplished this varies from culture to culture and from region to region. warlocks and sorcerers. Pomba Gira Kalunga. Exu Rei Das Matas and the Spirit. The fifth Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found within the mysteries of the 33 . Exu Rei Dos Cruzeiros and the Spirit. body. Exu Mangueira. Exu Sete Encruzilhadas. The Third Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Forests (Reino Das Matas). Exu Tranca Tudo. This Kingdom is ruled over and governed by the Spirit. Exu Kalunga Pequena. Exu Morcego. Pomba Gira Das Matas. The nine Chief Guardian Exu Spirits found in the second Quimbanda Kingdom are. Exu Kirombo. Exu Da Serra Negra. Exu Sete Tumbas. Exu Kaminaloa. The fourth Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found within the mysteries of the cemetery. Exu Meia Noite and Exu Kalunga. Pomba Gira Das Encruzilhadas. spirit and soul. The Third Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found within the forests and fields. Exu Sete Cobras. Exu Tranca Ruas. Exu Veludo. Exu Tiriri. The Fourth Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Cemetery (Reino Da Kalunga). the Spirit Exu is represented by the masculine spiritual force and the Spirit Pomba Gira is represented by the feminine spiritual force. Exu Sete Pedras. Exu Sete Cova and Exu Capa Preta. The First Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Crossroads (Reino Das Encruzilhadas). Exu Sete Gargalhadas and Exu Mirim. This Kingdom is ruled over and governed by the Spirit. This Kingdom is ruled over and governed by the Spirit. Together these two spiritual forces are inseparable and represent balance of mind. Exu Quebra Galho. This Kingdom is ruled over and governed by the Spirit. The nine Chief Guardian Exu Spirits found in the fourth Quimbanda Kingdom are. Exu Sete Cruzes. In the Quimbanda religion. The nine Chief Guardian Exu Spirits found in the First Quimbanda Kingdom are. The Fifth Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Souls (Reino Das Almas). Exu Rei Das Almas and the Spirit. Exu Corcunda. The First Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found at the crossroads. The Second Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found at the crossings. Exu Sete Cruzeiros. Exu Sete Catacumbas. Pomba Gira Dos Cruzeiros. Exu Rei Das Encruzilhadas and the Spirit. Exu Rei Kalunga and the Spirit. Exu Das Campinas. Exu 7 Portas. Exu Das Matas. Exu Marabo. The nine Chief Guardian Exu Spirits found in the Third Quimbanda Kingdom are. Exu Caveira.THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS The following are the characteristics and spirits associated with each of the Seven Lesser Quimbanda Kingdoms of Exu. Pomba Gira Das Almas. The Second Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Crossings (Reino Dos Cruzeiros). Exu Do Cheiro and Exu Arranca Toco. Exu Porteira. Exu Das Almas. Exu Da Brasa. Exu Das Sombras. This Kingdom is ruled over and governed by the Spirit. Exu Curado. The fifth Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found within human sexuality. This Kingdom is ruled over and governed by the Spirit. Exu Sete Liras. Exu Maraba. Exu Dos Infernos. Exu Nove Luzes. Exu Ze Pelintra. Exu Rei Da Lira and the Spirit. Exu Rei Da Praia and the Spirit. Exu Da Ganga. Exu Do Lodo.The nine Chief Guardian Exu Spirits found in the fifth Quimbanda Kingdom are. Pomba Gira Da Lira. Exu Das Cachoeiras. Exu Male and Exu Chama Dinheiro. The Sixth Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Lyre (Reino Da Lira). Exu Sete Lombas. The nine Chief Guardian Exu Spirits found in the sixth Quimbanda Kingdom are. Exu Gira Mundo and Exu 7 Poeiras. Exu Dos Cabares . The nine Chief Guardian Exu Spirits found in the seventh Quimbanda Kingdom are. Exu Dos Rios. The seventh Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found in and around the ocean or bodies of water. 34 . Exu Dos Ventos and Exu Do Coco. The Seventh Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Beaches (Reino Da Praia). Exu Da Pedra Preta. earthly and physical pleasures. Exu Bahiano. Exu 7 Montanhas. Exu Marinheiro. This Kingdom is ruled over and governed by the Spirit. Pomba Gira Da Praia. Exu Pemba. Exu Pagao. Exu Tata Caveira. Exu Mare.world of the dead (afterworld). Exu Cigano. The following is a simple explanation of the meaning of the Seven Lesser Quimbanda Kingdoms and how they work. if you want to see fast and successful results in your spells and rituals. spells and rituals of this kingdom are usually done and performed at street crossings. Typically. The spiritual entities of this kingdom can cause and prevent accidents. An example of this would be an individual who has been unjustly accused or spiritually attacked. The spiritual requests of the First Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. The spirits of the Fourth Lesser Quimbanda Kingdom can be 35 . Spells and rituals of the Third Lesser Quimbanda Kingdom represent physical and spiritual growth. The spirits of the Second Lesser Quimbanda Kingdom can be petitioned to reverse any and all types of black magic and send it back to an enemy. healing and all legal matters. bring conflict or calmness between people. Spells and rituals of the First Lesser Quimbanda Kingdom represent the crossroads of life and everything associated with change. An example of this would be an individual who has a constant depression. Typically. An example of this would be an individual who is in a legal battle. An example of this would be an individual who has been bewitched or has had a long history of bad luck and misfortune. The spirits of the Third Lesser Quimbanda Kingdom can be petitioned to give the individual a legal victory in a pending lawsuit or legal matter. spells and rituals of this kingdom are usually done and performed at the crossroads. Spells and rituals of the Fourth Lesser Quimbanda Kingdom represent the emotional and spiritual wellbeing of individuals. The spiritual requests of the Third Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. can cause ruin and bring tragedy to individuals. Spells and rituals of the Second Lesser Quimbanda Kingdom represent the crossings of life and everything associated with the exchange of knowledge and our opinions. Typically. The spiritual requests of the Fourth Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. The spiritual requests of the Second Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad.SPELLS & RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS Knowing the spiritual entities of the Seven Lesser Quimbanda Kingdoms and understanding the meaning of each of them and how they function are key elements in practicing Brazilian Quimbanda. The spirits of the First Lesser Quimbanda Kingdom can be petitioned to open up the roads to change an individual’s luck from bad to good. sickness or who has been bewitched to feel suicidal. spells and rituals of this kingdom are usually done and performed in the forests or mountains. An example of this would be an individual who has recently lost a loved one in death. The spiritual requests of the Seventh Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. Typically. The spirits of the Seventh Lesser Quimbanda Kingdom can be petitioned to bring or to attract a suitable marriage partner. An example of this would be an individual who likes to gamble. Spells and rituals of the Seventh Lesser Quimbanda Kingdom represent the emotional moments. spells and rituals of this kingdom are usually done and performed at high places such as the mountains. Spells and rituals of this kingdom can also be petitioned at hospitals. casinos. bars and brothels. spiritual moments and the rise and fall of an individual’s life. The spirits of the Seventh Quimbanda Kingdom can be petitioned to assist individuals during spiritual purification rituals. spells and rituals of this kingdom are usually done and performed in the cemetery. churches and at funeral parlors.petitioned banish away sickness and negative vibrations. spells and rituals of this kingdom are usually done and performed at the entrances of banks. Typically. An example of this would be an individual who desires marriage. The spirits of the Sixth Lesser Quimbanda Kingdom can be petitioned to bring success in all games of chance. The spirits of the Fifth Lesser Quimbanda Kingdom can be petitioned to heal an individual of all types of spiritual sickness. Spells and rituals of the Fifth Lesser Quimbanda Kingdom represent the spiritual and physical emotions of the world of the living and the dead. Spells and rituals of the Sixth Lesser Quimbanda Kingdom represent the material and erotic pleasures of life. spells and rituals of this kingdom are usually done and performed at the beach or near a body of water. 36 . The spirits of the Fifth Lesser Quimbanda Kingdom can be petitioned to ensure that their soul crosses over into the spirit world. Typically. The spiritual requests of the Sixth Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. The spirits of the Sixth Lesser Quimbanda Kingdom can also be petitioned in all matters of lust and seduction. The spiritual requests of the Fifth Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. Typically. If you will be doing this method. Black cloth in the middle and White cloth on the right side. YOU WILL HAVE TO GET CREATIVE AND USE YOUR IMAGINATION. Black and White. BLACK BACKGROUND COLORED CANVAS: Paint spirit signature using red paint. WHITE BACKGROUND COLORED CANVAS: Paint spirit signature using black paint. IF THE CORRECTIONAL FACILITY WILL NOT ALLOW YOU TO HAVE AN ELABORATE ALTAR. cardboard or framed canvas must be 21 inches x 21 inches in length and width. IF YOU ARE NOT ABLE TO MAKE AN ALTAR AS ELABORATE AS THE ONE DESCRIBED ABOVE.HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY This method of setting up a spiritual Quimbanda altar uses only the spiritual spirit signatures (Pontos Riscados) of the deities of the Quimbanda Trinity. INSTRUCTIONS The altar can be left uncovered or covered in an altar cloth. Following the color patterns as RED BACKGROUND COLORED CANVAS: Paint spirit signature using black paint. cardboard or framed canvas. remember to always follow the sequence pattern of deity colors in the following order: Red cloth on the left side. YOU CAN LET YOUR SPIRIT BE YOUR GUIDE AND DESIGN IT HOWEVER YOU FEEL GIVES THE DEITIES GLORIFICATION. The dimensions of the wood. Draw and then paint each one of the three spiritual spirit signatures of the Quimbanda Trinity on a wood. Cover the altar with an altar cloth made in the following colors: Red. 37 . The altar cloth can be made in a combination of these three colors or you can make your own by sewing cloth material of the three separate colors together. After you have finished painting the spirit signature images on the canvas and they have dried then place them up on the wall directly behind the Quimbanda Trinity altar. There are various initiations associated with the Quimbanda religious tradition. the Tata Nganga has the final word in all things temple related. an inner core of beliefs. An individual who desires to become a formal member of a Quimbanda temple must first petition it. Acceptance within a traditional Quimbanda temple is a privilege.THE SACRED INITIATION MYSTERIES OF THE QUIMBANDA RELIGIOUS TRADITION The Afro-Brazilian religion of Quimbanda is a “mystery religion” or “gnostic religious tradition”. Again. initiation is considered a “rite of passage”. There are also many other initiations associated with the the “Seven Greater Quimbanda Mysteries” of the Quimbanda religious tradition. All initiation rituals are done at the temple or in nature. If only one person in the temple. The minor initiation rituals are found within the confines of the “Seven Greater Quimbanda Mysteries”. and cannot be persuaded otherwise by other temple initiates. and the religion's true nature. 38 . or secret wisdom. These minor initiation rituals are called the “Lesser Quimbanda Mysteries”. A Quimbanda temple is a place of worship and where initiated individuals come together as a “family unit” to venerate the vast pantheon of Quimbanda deities and spirits. then entrance is denied to the Initiate. practices. In the context of ritual magic and esotericism. are revealed only to those who have been initiated into its secrets. as always. In a traditional Quimbanda Temple it will take seven years to complete all of the sacred initiation in order to be called. However. and. the Tata Nganga has the final word. Tata Nkisi Malongo or Tata Nganga (Male) or Mametu Nkisi (Female). and so an initiation request should not be considered lightly by either the aspirant or the temple. An initiation creates a strong emotional bond and tie between temple members. an initiation is considered to cause a fundamental process of change to begin within the person being initiated. An individual who is incarcerated can for the purpose of this book “self-initiate” themselves in the Quimbanda religious tradition through following the rituals in the following pages. can state good reason. Each degree is a step in that initiation process. The various steps of initiation are called degrees. All of the following ceremonies are important initiations that an individual will undergo if they are considering becoming a part of a formal Quimbanda religious temple. In a mystery religion. not a right. There are seven degrees of initiation in the Quimbanda religious tradition. tradition dictates that the decision to accept a new person into the traditional Quimbanda temple must be unanimous. In the Quimbanda religious tradition. because of the deep bond initiation creates between the temple brothers and sisters. These seven degrees are known as the “Seven Greater Quimbanda Mysteries”. but these are considered minor initiations. If the Quimbanda spirits and the religious hierarchy accept the petition then the individual will be introduced into the mysteries through a series of initiatory rites. A mystery religion is any religion with an arcanum. These initiation rituals can take various years to complete. NGUECÈ BENGUÈ KAMUTUÈ 4. NGUECÈ KASSAMBÀ MUVU 39 . These religious rituals and ceremonies are as follows.THE SEVEN QUIMBANDA RELIGIOUS SACRAMENTS / RELIGIOUS OBLIGATIONS All of the following are Congo names for the Seven Quimbanda Sacraments/ Religious Obligations that must be completed within the 7 year initiation period. MASSANGUÀ 2. NGUECÈ KATÀTU MUVU 6. NGUECÈ KATUNU MUVU 7. NGUDIÀ MUTUÈ 3. NGUECÈ KAMOXI MUVU 5. 1. The sacred beads are called “guias” (spirit guides) in the Portuguese language. An individual desiring to become a member of a traditional Brazilian Quimbanda religious temple will be able to receive the divine protection of the powerful Quimbanda deities and spirits by receiving baptism into the spiritual Quimbanda mysteries. When an individual is baptized into the Quimbanda spiritual mysteries they are cleansed of all negativity and can then begin to continue with their spiritual journey into the mysteries of the spirits. 40 . The individual who is baptized receives the powerful Quimbanda spirit beads which are the “banners of our Quimbanda faith”. Exu Rei and Maria Padilla Reina. It is through baptism that the Quimbanda spirits will begin to know the individual and their desired intent to become fully initiated at a traditional Afro-Brazilian Quimbanda temple. these three Quimbanda spirit ngangas correspond to each of the three deities of the Quimbanda Trinity. When an individual is baptized into the Quimbanda spiritual mysteries they are making a “pledge” and not a “pact” with the powerful deities of the Quimbanda Trinity and the spirits. The three mysteries of the Quimbanda Trinity are received during the baptism ritual. The deities which govern the Quimbanda Trinity are Exu Maioral. The new initiate will also receive the spirit mysteries of the Quimbanda Trinity. Baptism in the Quimbanda religion is known as MASSANGUÀ.BAPTISM INTO THE QUIMBANDA SPIRIT MYSTERIES The journey into the mysteries of Quimbanda religious tradition begins with a spiritual baptism.FIRST DEGREE . Together. SECOND DEGREE .THE MUKASO RELIGIOUS INITIATION RITE OF PASSAGE 41 . The first "Rayamento Initiation Ceremony" establishes a spiritual relationship between the Quimbanda spirits and the new initiate. The Rayamento Initiation Ceremony gives the individual the ability to leap over all obstacles of this life and will even protect an individual from untimely death. There are two parts of the Rayamento Initiation Ceremony. This Rayamento Initiation opens the third eye of the individual." which is traditionally done 21 days after the first Rayamento Initiation Ceremony gives the individual the ability to communicate and have command over the powerful Quimbanda deities and spirits. Collectively. Both Rayamento Initiation Ceremonies give an individual great protection against all harmful energy that may be affecting the individual or that may come their way. The Rayamento Initiation will make an individual invisible to any and all problems.RAYAMENTO / MUKASO INITIATION CEREMONY The “Rayamento Initiation Ceremony” links the new initiate to the World of the Quimbanda Spirits so that they will be better able to assist one with advancing in a positive direction in life. The second “Rayamento Initiation Ceremony. The Rayamento Initiation Ceremony can save your life. In the following book available from the American Candomble Church. The book is called. A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME TWO . The second "Rayamento Initiation Ceremony" will establish a spiritual connection to the mysteries with all of the deities and spirits of the Quimbanda spiritual pantheon. these two initiations are refered to as “Mukaso”. It is only after doing these very important initiation ceremonies that an individual is fully accepted into the traditional Quimbanda temple as a full-fledged member. you will be able to spiritually perform the powerful Mukaso initiation ceremony if you are presently incarcerated. The Aje Spirits control all aspects of human life such as wealth. and our "spiritual birth destiny". 42 .THIRD DEGREE . prosperity. health. If an individual does not undergo this initiation ceremony they will always be plagued with constant spiritual attacks by the Aje Spirits.AJE SPIRITS INITIATION CEREMONY The "Aje Spirits Initiation Ceremony" links our world to the invisible world of the Aje Spirits (Witches). By undergoing this initiation ceremony. an individual makes spiritual peace and establishes a lifelong relationship with the powerful Aje Spirits without any spiritual interference in order to be able to accomplish your desired goals in one’s life. Without the permission. By undergoing this initiation an individual establishes a relationship with the world of the ancestors so they will be better able to assist the individual with all the good things in life and to be able to overcome all difficulties that an individual may be faced with. 43 .FOURTH DEGREE . It is important that an individual undergo this initiation ceremony so that they do not lose their way on their journey in this life.EGGUN SPIRITS INITIATION CEREMONY The “Eggun Spirits Initiation Ceremony” links the new initiate to the world of their ancestors. blessings and assistance of our ancestors we will never be able to realize all of the good things that life holds for us. FIFTH DEGREE . The mysteries of the Quimbanda spirits are usually received inside of an iron cauldron or clay pot. When a male individual receives this initiation they are then refered to as Tata Nganga.NGANGA INITIATION CEREMONY The “Nganga Initiation Ceremony” is one of the most important of all of the initiation ceremonies associated with a traditional Quimbanda temple. they receive the actual spirit mysteries of a particular Quimbanda deity or spirit to work with. When a female individual receives this initiation they are then refered to as Mametu Nkisi or Mametu Nganga. When an individual undergoes this initiation. 44 . SIXTH DEGREE . When an individual receives this initiation they are then refered to as “Ozainista”. An Ozainista Priest is an invaluable member of the magico-religious community. After the individual undergoes this very important initiation ceremony where they will receive the actual "spirit mysteries". This initiation ceremony gives the initiate the spiritual right to be able to work and invoke the powerful astral deities and spirits of the magical mysteries of the Quimbanda Spirit Ozain. The spirit Ozain is also refered to as the Katende in the Quimbanda religious tradition. 45 .THE OZAIN INITIATION CEREMONY The “Congo Spirit Ozain Initiation Ceremony” can only be received by men or by women who are no longer menstruating. The mysteries are received in the form of a traditional Quimbanda Nganga. This ceremony gives the individual great supernatural knowledge and occult powers.TATA NKISI MALONGO INITIATION CEREMONY The last and final initiation that an individual can receive in a traditional Quimbanda religious tradition is the “Tata Nkisi Malongo Initiation Ceremony”. When an individual receives this initiation and receives the spiritual Mysteries of Tata Nkisi Malongo they become one with the spiritual world and can command the powerful Quimbanda spirits Congo as well as all of the spirits found in nature. An individual must complete this very important initiation ceremony if they want to venture outside of their Quimbanda temple to one day start their own.SEVENTH DEGREE . This initiation can only be received by men. 46 . the individual will be assured that they have had the same spiritual experience as those who have already done so in a formal setting outside of the State and Federal Correctional Institution. I will only present the ritual instructions for the Quimbanda Dedication Ceremony (Baptism/ MASSANGUÀ). Because of the extensive information and material of this book. nor does it require the individual to have any type of spiritual divination done for them prior to self-initiating themselves. should always upon leaving seek out a qualified Quimbanda Priest and temple to undergo the formal initiation process again to conform to the religious doctrine of that particular Quimbanda temple.QUIMBANDA INITIATIONS IN THE CORRECTIONAL INSTITUTION When I began writing this book. it is in my belief and the belief of the American Candomble Church that the following initiation rituals and ceremonies have been ordained by God and the Quimbanda Trinity. It must be respected at all times. Therefore. Although the following methods of initiation are legitimate. I will present three methods of initiation rituals that can be legitimately used to connect oneself into the sacred mysteries of the Quimbanda religious tradition. The following information is “Sacred” and “Holy”. an individual who desires to become a part of the mysteries of the Quimbanda religious tradition while they are incarcerated. By going through a formal Quimbanda initiation. The Quimbanda Dedication Ceremony does not require any connection to any outside formal Quimbanda religious temple. This dedication ceremony is formally known as baptism into the Quimbanda spiritual mysteries. For the purpose of this book. I did it completely under the spiritual guidance of the Quimbanda Trinity. 47 . which is the first step of initiation for inmates desiring to enter into the sacred religious mysteries of Quimbanda. In Method One. CALIFORNIA 90009 48 . spirits and the Tata Nganga or the Tata Nkisi Malongo for their spiritual assistance that they received while they were incarcerated. For more information write to: AMERICAN CANDOMBLE CHURCH P. the individual will still have to do one of the following two methods of initiation. In this method. The AMERICAN CANDOMBLE CHURCH has a religious educational outreach program available for individuals who are serious and who have a sincere desire to become a part of a formal Quimbanda religious temple. BOX 881377 LOS ANGELES.METHOD ONE The incarcerated individual can join a formal Quimbanda temple on the outside that will be willing to sponsor them and to be spiritually responsible for the individual while they are incarcerated and also be willing to do all of the necessary spiritual offerings (Ebo) to the Quimbanda spirits in their name (the incarcerated individual). when the incarcerated individual leaves jail they must then immediately go to the same Quimbanda temple that assisted them while they were incarcerated and then formally be initiated without delay thanking the Quimbanda deities.O. The incarcerated individual can formally join a traditional Quimbanda temple through mail correspondence with the elder priest. but you will receive outside spiritual assistance from a formal Quimbanda temple that can only enhance your spiritual journey. 49 . the individual will be able to practice the religious doctrine with privacy. This particular initiation method requires only that the individual do the Quimbanda Dedication Ceremony which is the same or equal to the Quimbanda Baptism Ceremony at a formal Quimbanda religious temple.METHOD TWO The incarcerated individual will be able to self initate themselves by following the Quimbanda Self dedication baptism ceremony that I will present in the following pages. By self initiation. Either way.METHOD THREE This particular initiation method requires that the individual do the Quimbanda Dedication Ceremony in front of a religious group that can be established within the legal guidelines of the correctional institution. The best place to first start with your request and petition to establish a formal group to practice the Quimbanda religious traditions would be with the “Prison Chaplain”. although there may or may not be obstacles to formally practicing the Quimbanda religious tradition in your particular correctional facility. This may take some time to be able to demonstrate and convince to those in authority your genuine interest and commitment in participating the religious principles and theology of the Quimbanda religious tradition. The incarcerated individual can form a formal religious group with the permission of the Department of Corrections and the spiritual services and counseling department. It also must be remembered that those desiring to formally practice the Quimbanda religious tradition may be met with legal obstacles and institutional regulations and codes that may need to be overcome in order to be able to participate in the correctional institution. 50 . Individuals interested in learning more about the religion should also request that the “prison library” or “chaplain library” also include books about Afro-Brazilian religious traditions. The Prison Chaplain will be able to direct you to right source and about how to go about it in the best possible manner. By establishing a Quimbanda religious community within the correctional institution. individuals will be able to spiritually support one another with positive spiritual information to enrich and better our lives. you must always do so within the legal guidelines of your specific correctional institution. FQP . you do everything yourself.A solitary Quimbanda religious practitioner has only their own power to draw on. 51 . I have provided the following chart to better explain the differences between the two. The choice is up to you.The group meets regularly. FQP . FQP . SQP .SOLITARY QUIMBANDA RELIGIOUS PRACTITIONER & FORMAL QUIMBANDA RELIGIOUS PRACTITIONER Traditionally. FORMAL QUIMBANDA RELIGIOUS PRACTITIONER = FQP SOLITARY QUIMBANDA RELIGIOUS PRACTITIONER = SQP FQP . SQP . FQP . The one thing that you should remember or keep in mind is that by practicing the Congo religion on your own you will not be able to learn as quickly as you would by participating in a formal Congo Munanzo. it is now possible to learn the religious traditions of Afro-Brazilian spiritualism alone. Thanks to a large number of people who have published books about various magical Congo religious traditions. SQP . SQP . Thankfully that is no longer the case.A formal Quimbanda temple has a structured set of religious doctrines.A solitary Quimbanda religious practitioner has only their own knowledge and specialty. belonging to a formally organized temple was the only way to learn the Quimbanda religious tradition.As a solitary Quimbanda religious practitioner. To assist you in deciding if you would like to practice the Quimbanda religious tradition by yourself or in a formal group.The solitary Quimbanda religious practitioner can hold a ritual whenever you feel like it. SQP . the rituals are performed by a group of people.A formal Quimbanda temple group draws on all its members to build a cone of power.A formal Quimbanda temple group has a wide variety of knowledge and specialties.With a formal Quimbanda temple group.A solitary Quimbanda religious practitioner can change and be flexible with the religious doctrine. 52 .SQP . FQP .A formal Quimbanda temple must attune itself as one.A solitary Quimbanda religious ritual can be the barest minimum of words and actions. while still invoking the deities and spirits of the Seven Quimbanda Kingdoms.BAPTISM INTO THE QUIMBANDA MYSTERIES The Dedication Ceremony for inmates would be the same as baptism into the Quimbanda mysteries at a formal temple. the process by which the individual completes this group ritual will take one day. In method two. (2) The second method is for those who wish to practice the Quimbanda religious tradition in a formal religious group setting.SELF-DEDICATION CEREMONY . 53 . (1) The first method is for those who wish to practice the Quimbanda religious tradition on their own and in private. The following are the complete ritual instructions for both methods of doing the Dedication Ceremony for individuals who are presently incarcerated.There are two methods that the individual can do this ritual. but that will depend on what your spiritual goals are. the process by which the individual completes this ritual will take seven days. Seven days represents the Seven Quimbanda Kingdoms. In method one. 54 .DEDICATION CEREMONY PREPARATION If you are allowed to do so. the ritual should be done in front of the Quimbanda Trinity altar.METHOD ONE . The stand of beads should be made long enough to hang just below your belly button. mind and soul. These soaps are available from most African general stores and companies that sell occult supplies.If you are not able to get the Quimbanda Ritual Black Soap then you can use traditional African Black Soap known as “Dudu-Osun”. the individual must prepare three days before by spiritually fasting. Spiritually fasting for the purpose of this book means limited food portions at each meal to cleanse the body. The individual will also meditate on the mysteries of the Quimbanda Trinity and a genuine spiritual self reflection about the importance of the spiritual commitment which you will be entering into with the spiritual world of the Quimbanda deities and spirits. but if you are able to get permission then order a set from the American Candomble Church. RITUAL ITEMS NEEDED One bar of Quimbanda Ritual Black Soap . Before doing the actual dedication ceremony. The umblical cord represents how our soul traveled from Heaven to Earth and took root within our physical body. The reason for this is simply that we believe that the belly button is a sacred place on our bodies that is the doorway to the realm of Heaven because we were connected for 9 months by the umblical cord to our mother’s lifeline which gave us life. The ritual beads will follow a repeated color pattern of seven red beads. Quimbanda Baptism Beads .Not all correctional institutions allow inmates to possess and wear religious necklances such as rosaries. If you are able to make the religious beads yourself then you should use the following bead patterns and colors. The sacred beads represent protection of our soul which resides within our physical bodies against negative spiritual energy. seven black beads and seven white beads or clear colored beads. The Quimbanda Trinity altar can be made from the instructions which I have provided in this book. The pattern should be repeated until your strand of religious beads hangs just below the belly button. If you are not able to wear or have religious beads then you can still do the ritual without them. After three days of spiritual fasting then do the following ritual. This ritual can be started at any given hour before you take your daily shower. 55 .If you are able to or wish to. you can also make an altar dedicated to the Quimbanda Trinity by the using the instructions that I have provided in this book. lower chest or navel area. BEHIND ME STANDS THE ARCHANGEL GABRIEL. This is how to say and do this: at the forehead.THE FIRST DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. then use a large piece of paper with the spirit signature on it. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. make the sign of the Quimbanda Trinity Cross over your body. make the sign of the Quimbanda Trinity Cross over your body. IN THE 56 . This is how to say and do this: at the forehead. By doing this method. NEW INITIATE: Standing towards the West. and right shoulder. IN THE NAME OF NZAMBI. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. If you can’t do this step it will be alright. lower chest or navel area. SARAVA. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. at the naval. If you are not able to have chalk. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF NZAMBI. do and say the following: Using your right hand. IN THE NAME OF MARIA PADILLA REINA. afterwards kiss your hands three times.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. do and say the following: Using your right hand. at the naval. IN THE NAME OF EXU MAIORAL.12 MIDNIGHT . The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. NEW INITIATE: Standing towards the East. ON MY RIGHT HAND. the cloth is made into a permanent ritual mat that can be used for future religious rituals. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. across to the right shoulder. across to the right left shoulder. IN THE NAME OF EXU REI.FRIDAY . and right shoulder. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. IN THE NAME OF EXU MAIORAL. IN THE NAME OF EXU REI. across to the right shoulder. and right shoulder. do and say the following: Using your right hand.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. IN THE NAME OF NZAMBI. and finally to the center of your heart while placing your hands together in a praying position. across to the right left shoulder. This is how to say and do this: at the forehead.NAME OF EXU MAIORAL. across to the right shoulder. do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY .SARAVA 57 . and right shoulder.SARAVA IN THE NAME OF EXU MAIORAL . across to the right shoulder. This is how to say and do this: at the forehead. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. across to the right left shoulder. IN THE NAME OF EXU MAIORAL. IN THE NAME OF MARIA PADILLA REINA. across to the right left shoulder. IN THE NAME OF MARIA PADILLA REINA. IN THE NAME OF MARIA PADILLA REINA. IN THE NAME OF EXU REI. afterwards kiss your hands three times. make the sign of the Quimbanda Trinity Cross over your body. NEW INITIATE: Standing towards the South. IN THE NAME OF EXU REI. NEW INITIATE: Standing towards the North. and finally to the center of your heart while placing your hands together in a praying position. SARAVA. make the sign of the Quimbanda Trinity Cross over your body.SARAVA IN THE NAME OF NZAMBI. and finally to the center of your heart while placing your hands together in a praying position. at the naval. NEW INITIATE: Standing towards the East. at the naval. lower chest or navel area. lower chest or navel area. IN THE NAME OF NZAMBI. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. SARAVA. afterwards kiss your hands three times. THE GOD OF THE HEAVENS AND THE EARTH . SARAVA. afterwards kiss your hands three times. do and say the following: Using your right hand. GUARDIAN OF THE MYSTERIES OF THE CROSSROADS. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . say you’re your complete birth name. DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS . IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY. tap your center of your chest directly over your heart three times and then say the following.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS.HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS . MARIA PADILLA REINA. INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM.SARAVA 58 . I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. I. EXU REI. SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING.SARAVA I. GUARDIAN OF HUMAN FATE. DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD.IN THE NAME OF EXU REI . WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETLEY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand.SARAVA I. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU . GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN. THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE.SARAVA IN THE NAME OF MARIA PADILLA REINA . say your complete birth name. TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . DIVINE EMPEROR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS . EXU MAIORAL. SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS. MIND. say your complete birth name.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY . EXU TIRIRI. O MOST GLORIOUS CHIEF SPIRIT. say your complete birth name. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. EXU SETE ENCUZILHADAS. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE ENCUZILHADAS. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.SARAVA I. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU 59 . EXU TRANCA RUAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU MARABO. BY THE DIVINE SWORD OF KING EXU REI DAS ENCRUZILHADAS & QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU TRANCA RUAS.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS ENCRUZILHADAS & QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS OF THE KINGDOM OF THE CROSSROADS. EXU SETE ENCUZILHADAS. EXU DAS ALMAS. EXU DAS ALMAS. EXU MARABO. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . I INVOKE AND SUMMON THE CHIEF SPIRIT. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CROSSROADS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LEFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DAS ALMAS. O MOST GLORIOUS CHIEF SPIRIT.WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU MARABO. EXU TRANCA RUAS. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU TIRIRI. EXU SETE GARGALHADAS. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU MORCEGO. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU VELUDO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. EXU MIRIM. EXU MORCEGO. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU TIRIRI. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. O MOST GLORIOUS CHIEF SPIRIT. EXU MIRIM. EXU VELUDO. EXU TRANCA RUAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT.TIRIRI. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. EXU SETE GARGALHADAS. EXU MORCEGO. O MOST GLORIOUS CHIEF SPIRIT. EXU VELUDO. EXU DAS ALMAS AND EXU MIRIM. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE ENCRUZILHADAS. EXU SETE GARGALHADAS. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT.SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES 60 . IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . GUARDIAN OF THE REINO DAS ENCRUZILHADAS. EXU VELUDO. EXU SETE GARGALHADAS. EXU MIRIM. I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. IN THE NAME OF NZAMBI. ON MY RIGHT HAND. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. afterwards kiss your hands three times. IN THE NAME OF EXU MAIORAL. the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. This is how to say and do this: at the forehead. IN THE NAME OF EXU REI. By doing this method.THE SECOND DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. and right shoulder. If you can’t do this step it will be alright. lower chest or navel area. then use a large piece of paper with the spirit signature on it. across to the right shoulder.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. NEW INITIATE: Standing towards the East. do and say the following: Using your right hand.12 MIDNIGHT . If you are not able to have chalk. IN THE NAME OF NZAMBI. This is how to say and do this: at the forehead. NEW INITIATE: Standing towards the West. across to the right left shoulder. at the naval.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. make the sign of the Quimbanda Trinity Cross over your body. BEHIND ME STANDS THE ARCHANGEL GABRIEL. at the naval. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead.SATURDAY . and finally to the center of your heart while placing your hands together in a praying position. SARAVA. lower chest or navel area. and right shoulder. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. do and say the following: Using your right hand. IN THE NAME OF MARIA PADILLA REINA. make the sign of the Quimbanda Trinity Cross over your body. IN THE 61 . NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the South, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the North, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the East, do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY - SARAVA IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU MAIORAL - SARAVA 62 IN THE NAME OF EXU REI - SARAVA IN THE NAME OF MARIA PADILLA REINA - SARAVA IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA I, say you’re your complete birth name, INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI - SARAVA I, say your complete birth name, TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY, WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand, tap your center of your chest directly over your heart three times and then the following; I, say your complete birth name, INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY, MIND, SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING, EXU MAIORAL, THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING, EXU REI, GUARDIAN OF THE MYSTERIES OF THE CROSSROADS, GUARDIAN OF HUMAN FATE, DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. DIVINE EMPEROR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN, MARIA PADILLA REINA, GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE, DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS - HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS, THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE, THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES - SARAVA 63 WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS - SARAVA I, say your complete birth name, INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI - SARAVA BY THE DIVINE POWER OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA REINA DOS 7 CRUZEIROS OF THE KINGDOM OF THE CROSSINGS, I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. BY THE DIVINE SWORD OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA REINA DOS 7 CRUZEIROS, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CROSSINGS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU TRANCA TUDO, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU TRANCA TUDO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU TRANCA TUDO, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU KIROMBO, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU KIROMBO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KIROMBO, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE CRUZEIROS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZEIROS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZEIROS, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU MANGUEIRA, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU MANGUEIRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MANGUEIRA, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU KAMINALOA, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU KAMINALOA, MY ENEMIES ARE YOUR ENEMIES AND 64 YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KAMINALOA, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE CRUZES, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZES, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZES, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE PORTAS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE PORTAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE PORTAS, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU MEIA NOITE, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU MEIA NOITE, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MEIA NOITE, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU KALUNGA, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU KALUNGA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KALUNGA, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS, EXU TRANCA TUDO, EXU KIROMBO, EXU SETE CRUZEIROS, EXU MANGUEIRA, EXU KAMINALOA, EXU SETE CRUZES, EXU MEIA NOITE AND EXU KALUNGA, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE - SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES 65 SUNDAY - 12 MIDNIGHT - THE THIRD DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. If you are not able to have chalk, then use a large piece of paper with the spirit signature on it. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. By doing this method, the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. If you can’t do this step it will be alright. NEW INITIATE: Standing towards the East, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. BEHIND ME STANDS THE ARCHANGEL GABRIEL. ON MY RIGHT HAND, THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. NEW INITIATE: Standing towards the West, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE 66 SARAVA 67 . lower chest or navel area. and finally to the center of your heart while placing your hands together in a praying position.SARAVA IN THE NAME OF NZAMBI. afterwards kiss your hands three times. This is how to say and do this: at the forehead.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. IN THE NAME OF EXU REI. afterwards kiss your hands three times. IN THE NAME OF MARIA PADILLA REINA. and finally to the center of your heart while placing your hands together in a praying position. and right shoulder. SARAVA. do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . IN THE NAME OF NZAMBI. SARAVA.NAME OF EXU MAIORAL. across to the right shoulder. across to the right shoulder. do and say the following: Using your right hand. make the sign of the Quimbanda Trinity Cross over your body. IN THE NAME OF MARIA PADILLA REINA. NEW INITIATE: Standing towards the North. lower chest or navel area. do and say the following: Using your right hand. NEW INITIATE: Standing towards the South. afterwards kiss your hands three times. NEW INITIATE: Standing towards the East. THE GOD OF THE HEAVENS AND THE EARTH . IN THE NAME OF EXU REI. and right shoulder. make the sign of the Quimbanda Trinity Cross over your body. across to the right shoulder. IN THE NAME OF EXU REI. across to the right left shoulder. at the naval. across to the right left shoulder. at the naval. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. This is how to say and do this: at the forehead. across to the right left shoulder. IN THE NAME OF MARIA PADILLA REINA.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. SARAVA. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF EXU MAIORAL. IN THE NAME OF NZAMBI. IN THE NAME OF EXU MAIORAL. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY.HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS . DIVINE EMPREOR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS . SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS . TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY . MIND.SARAVA 68 . I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. say your complete birth name. I. tap your center of your chest directly over your heart three times and then the following. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU .SARAVA I. GUARDIAN OF HUMAN FATE.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING.SARAVA IN THE NAME OF MARIA PADILLA REINA .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN. EXU REI. GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE. GUARDIAN OF THE MYSTERIES OF THE CROSSROADS.IN THE NAME OF EXU MAIORAL . EXU MAIORAL. SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS. say you’re your complete birth name. MARIA PADILLA REINA.SARAVA IN THE NAME OF EXU REI . INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand. say your complete birth name.SARAVA I. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . I INVOKE AND SUMMON THE CHIEF SPIRIT.SARAVA I. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS MATAS. GUARDIAN OF THE REINO DAS MATAS. I LAY MY 69 . I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE FORESTS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. EXU DAS MATAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . I INVOKE AND SUMMON THE CHIEF SPIRIT. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. EXU DAS SOMBRAS. EXU DAS MATAS. I LAY MY ENEMIES AT YOUR FEET. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . O MOST GLORIOUS CHIEF SPIRIT.SARAVA WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. GUARDIAN OF THE REINO DAS MATAS. EXU QUEBRA GALHO. EXU DAS CAMPINAS. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. EXU QUEBRA GALHO. BY THE DIVINE SWORD OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS MATAS. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DAS MATAS. EXU DAS SOMBRAS.WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS CAMPINAS. O MOST GLORIOUS EXU SPIRIT. THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE. GUARDIAN OF THE REINO DAS MATAS. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DAS CAMPINAS. O MOST GLORIOUS EXU SPIRIT. EXU DAS SOMBRAS.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS MATAS OF THE KINGDOM OF THE FORESTS. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU QUEBRA GALHO. say your complete birth name. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DAS MATAS. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. O MOST GLORIOUS CHIEF SPIRIT. EXU DO CHEIRO. EXU DAS SOMBRAS. EXU DA SERRA NEGRA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DO CHEIRO AND EXU ARRANCA TOCO. EXU SETE COBRAS. I LAY MY ENEMIES AT YOUR FEET. EXU DO CHEIRO. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU ARRANCA TOCO. GUARDIAN OF THE REINO DAS MATAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU DO CHEIRO. O MOST GLORIOUS SPIRIT EXU SETE PEDRAS. EXU DAS MATAS. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE COBRAS. EXU ARRANCA TOCO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU ARRANCA TOCO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DAS MATAS. EXU SETE COBRAS. I INVOKE AND SUMMON THE SPIRIT EXU SETE PEDRAS. O MOST GLORIOUS SPIRIT EXU SETE PEDRAS. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU SETE PEDRAS. I LAY MY ENEMIES AT YOUR FEET. EXU QUEBRA GALHO. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. GUARDIAN OF THE REINO DAS MATAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DA SERRA NEGRA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DAS MATAS. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DA SERRA NEGRA. O MOST GLORIOUS CHIEF SPIRIT.SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES 70 . EXU DA SERRA NEGRA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU SETE COBRAS. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . EXU DAS CAMPINAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. By doing this method. NEW INITIATE: Standing towards the West. do and say the following: Using your right hand.12 MIDNIGHT . The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF NZAMBI. This is how to say and do this: at the forehead. IN THE NAME OF NZAMBI. If you can’t do this step it will be alright.THE FOURTH DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. across to the right shoulder. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. lower chest or navel area.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead. BEHIND ME STANDS THE ARCHANGEL GABRIEL. SARAVA. do and say the following: Using your right hand. at the naval. IN THE 71 . the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. then use a large piece of paper with the spirit signature on it. make the sign of the Quimbanda Trinity Cross over your body. IN THE NAME OF MARIA PADILLA REINA.MONDAY . The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. afterwards kiss your hands three times. If you are not able to have chalk. NEW INITIATE: Standing towards the East. IN THE NAME OF EXU REI. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. across to the right left shoulder. lower chest or navel area. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. and right shoulder. ON MY RIGHT HAND. and right shoulder. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF EXU MAIORAL.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. make the sign of the Quimbanda Trinity Cross over your body. at the naval. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. and finally to the center of your heart while placing your hands together in a praying position. across to the right shoulder. IN THE NAME OF MARIA PADILLA REINA. NEW INITIATE: Standing towards the North. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. across to the right left shoulder. IN THE NAME OF EXU MAIORAL. SARAVA. and right shoulder. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF EXU MAIORAL.SARAVA IN THE NAME OF EXU MAIORAL . at the naval. and finally to the center of your heart while placing your hands together in a praying position.SARAVA 72 . across to the right shoulder. IN THE NAME OF EXU REI. lower chest or navel area. across to the right left shoulder. do and say the following: Using your right hand. This is how to say and do this: at the forehead. IN THE NAME OF MARIA PADILLA REINA. across to the right shoulder. SARAVA. IN THE NAME OF MARIA PADILLA REINA. make the sign of the Quimbanda Trinity Cross over your body. THE GOD OF THE HEAVENS AND THE EARTH . lower chest or navel area. IN THE NAME OF NZAMBI.NAME OF EXU MAIORAL. NEW INITIATE: Standing towards the South. IN THE NAME OF EXU REI. across to the right left shoulder.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . make the sign of the Quimbanda Trinity Cross over your body. and right shoulder. IN THE NAME OF EXU REI. SARAVA. afterwards kiss your hands three times.SARAVA IN THE NAME OF NZAMBI. NEW INITIATE: Standing towards the East. do and say the following: Using your right hand.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. at the naval. afterwards kiss your hands three times. afterwards kiss your hands three times. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF NZAMBI. This is how to say and do this: at the forehead. SARAVA 73 . say your complete birth name. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . say your complete birth name.SARAVA I.HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS . GUARDIAN OF THE MYSTERIES OF THE CROSSROADS. I. DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS . THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. GUARDIAN OF HUMAN FATE. MARIA PADILLA REINA. WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand. say you’re your complete birth name. DIVINE EMPREOR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS . SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. EXU REI. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. EXU MAIORAL. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU . DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. MIND. tap your center of your chest directly over your heart three times and then the following. TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY.IN THE NAME OF EXU REI .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN.SARAVA IN THE NAME OF MARIA PADILLA REINA .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY . GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE.SARAVA I. INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. O MOST GLORIOUS SPIRIT EXU SETE CATACUMBAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS SPIRIT EXU CAVEIRA. I LAY MY 74 . WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CEMETERY IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS SPIRIT EXU SETE CATACUMBAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU PORTEIRA. say your complete birth name. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. GUARDIAN OF THE REINO DA KALUNGA. O MOST GLORIOUS SPIRIT EXU DA BRASA. O MOST GLORIOUS SPIRIT EXU CAVEIRA.SARAVA BY THE DIVINE POWER OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA KALUNGA OF THE KINGDOM OF THE CEMETERY. O MOST GLORIOUS SPIRIT EXU PORTEIRA. I INVOKE AND SUMMON THE SPIRIT EXU SETE CATACUMBAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.SARAVA I. O MOST GLORIOUS SPIRIT EXU DA BRASA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS SPIRIT EXU SETE TUMBAS. I INVOKE AND SUMMON THE SPIRIT EXU DA BRASA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE TUMBAS. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . I INVOKE AND SUMMON THE SPIRIT EXU CAVEIRA. GUARDIAN OF THE REINO DA KALUNGA. I INVOKE AND SUMMON THE SPIRIT EXU SETE TUMBAS.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DA KALUNGA.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE SPIRIT EXU PORTEIRA. GUARDIAN OF THE REINO DA KALUNGA. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DA KALUNGA. BY THE DIVINE SWORD OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA KALUNGA. I LAY MY ENEMIES AT YOUR FEET. EXU CORCUNDA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU CORCUNDA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DA KALUNGA. EXU CAPA PRETA. I INVOKE AND SUMMON THE SPIRIT EXU CORCUNDA. I INVOKE AND SUMMON THE SPIRIT EXU KALUNGA PEQUENA. EXU SETE CATACUMBAS. O MOST GLORIOUS SPIRIT EXU KALUNGA PEQUENA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE SPIRIT EXU SETE COVAS.ENEMIES AT YOUR FEET.O MOST GLORIOUS SPIRIT EXU KALUNGA PEQUENA. GUARDIAN OF THE REINO DA KALUNGA. O MOST GLORIOUS SPIRIT EXU CAPA PRETA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU CAVEIRA. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES 75 . TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DA KALUNGA. O MOST GLORIOUS SPIRIT EXU SETE COVAS. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. GUARDIAN OF THE REINO DA KALUNGA. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS SPIRIT. O MOST GLORIOUS SPIRIT EXU CORCUNDA. EXU PORTEIRA. EXU KALUNGA. I INVOKE AND SUMMON THE SPIRIT EXU CAPA PRETA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE TUMBAS. EXU SETE COVAS AND EXU CAPA PRETA. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN KINGDOMS. O MOST GLORIOUS SPIRIT EXU SETE COVAS. EXU DA BRASA. If you are not able to have chalk. IN THE NAME OF EXU REI. IN THE NAME OF NZAMBI. do and say the following: Using your right hand. SARAVA. then use a large piece of paper with the spirit signature on it. NEW INITIATE: Standing towards the West. across to the right left shoulder. IN THE 76 .THE FIFTH DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. IN THE NAME OF MARIA PADILLA REINA. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. ON MY RIGHT HAND. This is how to say and do this: at the forehead. and right shoulder. lower chest or navel area. do and say the following: Using your right hand. NEW INITIATE: Standing towards the East.12 MIDNIGHT . at the naval. across to the right shoulder. and right shoulder. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. If you can’t do this step it will be alright. afterwards kiss your hands three times. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. BEHIND ME STANDS THE ARCHANGEL GABRIEL.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. and finally to the center of your heart while placing your hands together in a praying position. This is how to say and do this: at the forehead. make the sign of the Quimbanda Trinity Cross over your body.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. make the sign of the Quimbanda Trinity Cross over your body. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. By doing this method.TUESDAY . IN THE NAME OF NZAMBI. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. at the naval. IN THE NAME OF EXU MAIORAL. lower chest or navel area. at the naval. THE GOD OF THE HEAVENS AND THE EARTH . SARAVA. across to the right left shoulder. lower chest or navel area. IN THE NAME OF EXU MAIORAL. IN THE NAME OF MARIA PADILLA REINA. SARAVA. and finally to the center of your heart while placing your hands together in a praying position. and right shoulder. across to the right left shoulder. at the naval. IN THE NAME OF EXU MAIORAL. This is how to say and do this: at the forehead. This is how to say and do this: at the forehead.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times.NAME OF EXU MAIORAL. and finally to the center of your heart while placing your hands together in a praying position. afterwards kiss your hands three times. NEW INITIATE: Standing towards the South. lower chest or navel area. IN THE NAME OF EXU REI. make the sign of the Quimbanda Trinity Cross over your body. afterwards kiss your hands three times. IN THE NAME OF EXU REI. across to the right shoulder. and finally to the center of your heart while placing your hands together in a praying position. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF NZAMBI. IN THE NAME OF NZAMBI.SARAVA IN THE NAME OF EXU MAIORAL . NEW INITIATE: Standing towards the North.SARAVA IN THE NAME OF NZAMBI. IN THE NAME OF EXU REI. across to the right shoulder. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. NEW INITIATE: Standing towards the East. IN THE NAME OF MARIA PADILLA REINA. across to the right shoulder. make the sign of the Quimbanda Trinity Cross over your body. do and say the following: Using your right hand.SARAVA 77 . across to the right left shoulder. and right shoulder. do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . afterwards kiss your hands three times. do and say the following: Using your right hand. IN THE NAME OF MARIA PADILLA REINA. SARAVA. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE. THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE. say your complete birth name.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN.HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS . tap your center of your chest directly over your heart three times and then the following.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY . MARIA PADILLA REINA. say your complete birth name. DIVINE EMPREOR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS . EXU REI.SARAVA I. DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS . WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand. DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. say you’re your complete birth name. TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY. EXU MAIORAL. SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . MIND.IN THE NAME OF EXU REI . GUARDIAN OF HUMAN FATE. GUARDIAN OF THE MYSTERIES OF THE CROSSROADS. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. I.SARAVA IN THE NAME OF MARIA PADILLA REINA .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING.SARAVA I. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY. SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS. INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS.SARAVA 78 . TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI .SARAVA I. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ALMAS. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE SOULS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. BY THE DIVINE SWORD OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS ALMAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU CURADO. 79 . O MOST GLORIOUS CHIEF SPIRIT. EXU NOVE LUZES. I LAY MY ENEMIES AT YOUR FEET. EXU PEMBA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. GUARDIAN OF THE REINO DAS ALMAS. EXU NOVE LUZES. EXU PEMBA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS ALMAS OF THE KINGDOM OF THE SOULS. EXU SETE LOMBAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU NOVE LUZES.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . EXU SETE LOMBAS. EXU MARABA. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. I LAY MY ENEMIES AT YOUR FEET. EXU MARABA. say your complete birth name. GUARDIAN OF THE REINO DAS ALMAS. EXU CURADO. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ALMAS. EXU SETE LOMBAS. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. EXU PEMBA. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU MARABA. EXU CURADO. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU 7 MONTANHAS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 MONTANHAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 MONTANHAS, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU TATA CAVEIRA, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU TATA CAVEIRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT, EXU TATA CAVEIRA, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU GIRA MUNDO, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU GIRA MUNDO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU GIRA MUNDO, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU 7 POEIRAS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 POEIRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 POEIRAS, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS, EXU SETE LOMBAS, EXU PEMBA, EXU MARABA, EXU CURADO, EXU NOVE LUZES, EXU 7 MONTANHAS, EXU TATA CAVEIRA, EXU GIRA MUNDO AND EXU 7 POIERAS, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE - SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES 80 WEDNESDAY - 12 MIDNIGHT - THE SIXTH DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. If you are not able to have chalk, then use a large piece of paper with the spirit signature on it. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. By doing this method, the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. If you can’t do this step it will be alright. NEW INITIATE: Standing towards the East, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. BEHIND ME STANDS THE ARCHANGEL GABRIEL. ON MY RIGHT HAND, THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. NEW INITIATE: Standing towards the West, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE 81 NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the South, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the North, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the East, do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY - SARAVA IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU MAIORAL - SARAVA 82 IN THE NAME OF EXU REI - SARAVA IN THE NAME OF MARIA PADILLA REINA - SARAVA IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA I, say you’re your complete birth name, INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI - SARAVA I, say your complete birth name, TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY, WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand, tap your center of your chest directly over your heart three times and then the following; I, say your complete birth name, INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY, MIND, SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING, EXU MAIORAL, THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING, EXU REI, GUARDIAN OF THE MYSTERIES OF THE CROSSROADS, GUARDIAN OF HUMAN FATE, DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. DIVINE EMPREOR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN, MARIA PADILLA REINA, GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE, DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS - HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS, THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE, THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES - SARAVA 83 WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS - SARAVA I, say your complete birth name, INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI - SARAVA BY THE DIVINE POWER OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS LIRAS OF THE KINGDOM OF THE LYRE, I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL BY THE DIVINE SWORD OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS LIRAS, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE LYRE IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DOS INFERNOS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS INFERNOS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS INFERNOS, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DOS CABARES, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS CABARES, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS CABARES, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE LIRAS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE LIRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE LIRAS, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU CIGANO, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU CIGANO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU CIGANO, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU ZE PELINTRA, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LEFE. O MOST GLORIOUS CHIEF SPIRIT, EXU ZE PELINTRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU ZE 84 O MOST GLORIOUS CHIEF SPIRIT. EXU DE GANGA. EXU MALE AND EXU CHAMA DINHEIRO. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS INFERNOS. EXU CHAMA DINHEIRO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES 85 . EXU PAGAO. EXU ZE PELINTRA. I LAY MY ENEMIES AT YOUR FEET. EXU MALE. EXU CHAMA DINHEIRO. GUARDIAN OF THE REINO DA LIRA. GUARDIAN OF THE REINO DA LIRA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU CHAMA DINHEIRO. O MOST GLORIOUS CHIEF SPIRIT. EXU PAGAO. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DA GANGA. O MOST GLORIOUS CHIEF SPIRIT. EXU PAGAO. GUARDIAN OF THE REINO DA LIRA. GUARDIAN OF THE REINO DA LIRA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DA GANGA. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE LIRAS. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU CIGANO.PELINTRA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU MALE. EXU MALE. EXU DA GANGA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU PAGAO. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DA LIRA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DOS CABARES. I INVOKE AND SUMMON THE CHIEF. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. and right shoulder. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. NEW INITIATE: Standing towards the West. SARAVA. IN THE NAME OF EXU MAIORAL. IN THE NAME OF MARIA PADILLA REINA. at the naval. If you can’t do this step it will be alright. afterwards kiss your hands three times. make the sign of the Quimbanda Trinity Cross over your body. BEHIND ME STANDS THE ARCHANGEL GABRIEL. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. and right shoulder. do and say the following: Using your right hand.THE SEVENTH DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. ON MY RIGHT HAND. and finally to the center of your heart while placing your hands together in a praying position. lower chest or navel area. across to the right left shoulder. If you are not able to have chalk. This is how to say and do this: at the forehead. By doing this method. do and say the following: Using your right hand. IN THE NAME OF NZAMBI. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF NZAMBI. at the naval.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. make the sign of the Quimbanda Trinity Cross over your body. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. NEW INITIATE: Standing towards the East.THURSDAY . IN THE NAME OF EXU REI. across to the right shoulder.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times.12 MIDNIGHT . lower chest or navel area. IN THE 86 . then use a large piece of paper with the spirit signature on it. This is how to say and do this: at the forehead. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. SARAVA IN THE NAME OF EXU MAIORAL . afterwards kiss your hands three times. IN THE NAME OF MARIA PADILLA REINA. across to the right shoulder. IN THE NAME OF EXU REI. SARAVA. do and say the following: Using your right hand. IN THE NAME OF EXU MAIORAL. This is how to say and do this: at the forehead. NEW INITIATE: Standing towards the South. across to the right shoulder. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. make the sign of the Quimbanda Trinity Cross over your body.SARAVA IN THE NAME OF NZAMBI. and right shoulder. and finally to the center of your heart while placing your hands together in a praying position. lower chest or navel area. make the sign of the Quimbanda Trinity Cross over your body. across to the right left shoulder. IN THE NAME OF NZAMBI.NAME OF EXU MAIORAL.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. across to the right left shoulder. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. afterwards kiss your hands three times. do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . THE GOD OF THE HEAVENS AND THE EARTH .then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. lower chest or navel area. SARAVA. at the naval. across to the right left shoulder. do and say the following: Using your right hand. NEW INITIATE: Standing towards the North. This is how to say and do this: at the forehead. across to the right shoulder. IN THE NAME OF EXU REI.SARAVA 87 . IN THE NAME OF MARIA PADILLA REINA. afterwards kiss your hands three times. IN THE NAME OF NZAMBI. NEW INITIATE: Standing towards the East. IN THE NAME OF EXU MAIORAL. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF EXU REI. and finally to the center of your heart while placing your hands together in a praying position. and right shoulder. IN THE NAME OF MARIA PADILLA REINA. SARAVA. at the naval. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE. WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand. EXU REI. say your complete birth name. I.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN. TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY. SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS. GUARDIAN OF HUMAN FATE. DIVINE EMPEROR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS .SARAVA 88 . SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING.IN THE NAME OF EXU REI . say you’re your complete birth name. EXU MAIORAL. GUARDIAN OF THE MYSTERIES OF THE CROSSROADS. DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU . I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. MARIA PADILLA REINA.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY . say your complete birth name.SARAVA I.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE. INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM.HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS . MIND.SARAVA I. DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS .SARAVA IN THE NAME OF MARIA PADILLA REINA . tap your center of your chest directly over your heart three times and then the following. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DOS RIOS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . EXU MARINHEIRO. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . EXU DAS CACHOEIRAS. O MOST GLORIOUS CHIEF SPIRIT. EXU DO LODO. O MOST GLORIOUS CHIEF SPIRIT. EXU DO LODO. BY THE DIVINE SWORD KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA REINA DAS SETE PRAIAS. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. say your complete birth name. I INVOKE AND SUMMON THE CHIEF SPIRIT. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . I INVOKE AND SUMMON THE CHIEF SPIRIT.SARAVA I. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. EXU DA PEDRA PRETA.WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA REINA DAS SETE PRAIAS OF THE KINGDOM OF THE BEACHES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE BEACHES IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DA PRAIA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. GUARDIAN OF THE REINO DA PRAIA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. EXU DAS CACHOEIRAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY 89 . EXU MARINHEIRO. EXU MARINHEIRO. EXU DA PEDRA PRETA. GUARDIAN OF THE REINO DA PRAIA. EXU DA PEDRA PRETA. EXU DOS RIOS. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS RIOS. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DA PRAIA. MOST GLORIOUS CHIEF SPIRIT. EXU DAS CACHOEIRAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS RIOS. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU BAHIANO. EXU BAHIANO. EXU BY THE DIVINE SWORD OF THE KING OF KINGS AND BY THE DIVINE GRACE OF THE QUIMBANDA TRINITY AND THE SEVEN HOLY KINGDOMS. EXU DO COCO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. I DO TRIUMPH OVER MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU DO COCO. EXU MARE. GUARDIAN OF THE REINO DA PRAIA. GUARDIAN OF THE REINO DA PRAIA. EXU MARE. EXU DO LODO. I INVOKE AND SUMMON THE CHIEF SPIRIT. I DO BIND MY ENEMIES IN THY MOST SACRED NAME-SARAVA. GUARDIAN OF THE REINO DA PRAIA. EXU DO LODO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU MARE. O MOST GLORIOUS CHIEF SPIRIT. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU DOS VENTOS. I DO BLIND MY ENEMIES IN THY MOST SACRED NAME-SARAVA. I LAY MY ENEMIES AT YOUR FEET-SARAVA. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DA PRAIA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU DA PEDRA PRETA. I LAY MY ENEMIES AT YOUR FEET. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING.ENEMIES. GRANT ME VICTORY OVER MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU DO COCO. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS VENTOS AND EXU DO COCO.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU MARINHEIRO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU BY THE DIVINE SWORD OF THE KING OF KINGS.SARAVA IN THE NAME OF NZAMBI. O MOST GLORIOUS CHIEF SPIRIT. WHO GOVERN THE HEAVENS AND THE EARTH . I LAY MY ENEMIES AT YOUR FEET. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. I INVOKE AND SUMMON THE CHIEF SPIRIT. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . GUARDIAN OF THE REINO DA PRAIA. I DO CONQUEOR MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU DAS CACHOEIRAS. EXU DOS VENTOS. EXU BAHIANO. EXU DOS VENTOS. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. THE LORD OF HEAVEN . I LAY MY ENEMIES AT YOUR FEET. EXU MARE.SARAVA. EXU BAHIANO. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT. 90 . I WASH MY HANDS CLEAN LIKE PONTIUS PILATE. EXU IN THE NAME OF DIVINE JUSTICE. GRANT MY REQUEST-SARAVA. 91 .EXU BY THE DIVINE SWORD OF THE KING OF KINGS. 92 .THE CONCLUDING RITUAL OF THE SEVENTH DAY PLACE YOUR NEW SET OF QUIMBANDA BAPTISM INITIATION BEADS ON. REMEMBER ALWAYS TAKE A QUIMBANDA CLEANSING BATH USING THE BLACK SOAP AT THE CONCLUSION OF EACH RITUAL. If you are not able to get the Quimbanda Ritual Black Soap then you can use traditional African Black Soap known as “Dudu-Osun”. The Quimbanda Trinity altar can be made from the instructions which I have provided in this book. Fasting for the purpose of this book means limited food portions at each meal to cleanse the body. If you are able to make the religious beads yourself then you should use the following bead patterns and colors. The ritual beads will follow a repeated color pattern of seven red beads. These soaps are available from most African general stores and companies that sell occult supplies. Religious rituals for the purpose of this book may be somewhat flexible toyou’re your schedule. The individual will also meditate on the mysteries of the Quimbanda Trinity and a genuine spiritual self reflection about the importance of the spiritual commitment which you will be entering into with the spiritual world of the Quimbanda deities and spirits. mind and soul. 93 . Before doing the actual dedication ceremony. Quimbanda Baptism Beads . but if you are able to get permission then order at set from the American Candomble Church. the baptism ritual shower may have to wait until the next day after meeting with your group.A FORMAL DEDICATION CEREMONY . seven black beads and seven white or clear colored beads.BAPTISM INTO THE QUIMBANDA MYSTERIES If you are going to do this ceremony in a formal group your initiation ritual may have to wait until the next day after meeting with the group. BAPTISM RITUAL PREPARATION If you are allowed to do so. RITUAL ITEMS NEEDED: One bar of Quimbanda Ritual Black Soap . The sacred beads represent protection of our soul which resides within our physical bodies against negative spiritual energy. the ritual should be done in front of the Quimbanda Trinity altar. The stand of beads should be made long enough to hang just below your belly button.Not all correctional institutions allow inmates to possess and wear religious necklaces such as rosaries. The reason for this is simply that we believe that the belly button is a sacred place on our bodies that is the doorway to the realm of Heaven because we were connected for 9 months by the umblical cord to our mother’s lifeline which gave us life. The umblical cord represents how our soul traveled from Heaven to Earth and took root within our physical body. Depending on the day and time that is set by the prison chaplain for your group to meet. If you are not able to wear or posses religious beads then you can still do the ritual without them. the individual must prepare three days before by fasting. IN THE NAME OF NZAMBI. Prayer Group: Standing in front of the Quimbanda altar facing the East do and say the following: Using your right hand.If you are able to or wish to. SARAVA. and right shoulder. across to the right shoulder. This is how to say and do this: at the forehead. ON MY RIGHT HAND. The ritual can also be done the day before and then the bath taken the following day. The Prayer Leader: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. make the sign of the Quimbanda Trinity Cross over your body. This ritual can be started at any given hour before you take your daily shower. lower chest or navel area. By doing this method. and finally to the center of your heart while placing your hands together in a praying position. After three days of spiritual fasting then do the following ritual. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. you can also make an altar dedicated to the Quimbanda Trinity by the using the instructions that I have provided in this book. PROCEDURE: Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. IN THE NAME OF EXU REI. IN THE NAME OF EXU MAIORAL. IN THE NAME OF MARIA PADILLA REINA. the cloth is made into a permaneant ritual mat that can be used for future baptism initiation rituals. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. across to the right left shoulder.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. at the naval. Prayer Leader & Prayer Group will then turn to face the West and do and say the following: 94 . The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. BEHIND ME STANDS THE ARCHANGEL GABRIEL. If your not able to have chalk then use a large piece of paper with the spirit signature on it. afterwards kiss your hands three times. make the sign of the Quimbanda Trinity Cross over your body. make the sign of the Quimbanda Trinity Cross over your body. lower chest or navel area. afterwards kiss your hands three times. and right shoulder. SARAVA. at the naval. IN THE NAME OF EXU REI. Prayer Leader & Prayer Group will then turn to face the South and do and say the following: Using your right hand.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. and right shoulder. This is how to say and do this: at the forehead. IN THE NAME OF NZAMBI. Prayer Leader & Prayer Group will then turn to face the East and do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . and right shoulder. IN THE NAME OF EXU REI. across to the right shoulder. across to the right shoulder. IN THE NAME OF EXU MAIORAL. This is how to say and do this: at the forehead. IN THE NAME OF EXU MAIORAL. at the naval. across to the right left shoulder. across to the right left shoulder. This is how to say and do this: at the forehead. IN THE NAME OF EXU REI. lower chest or navel area. afterwards kiss your hands three times.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF EXU MAIORAL. IN THE NAME OF MARIA PADILLA REINA.Using your right hand. IN THE NAME OF MARIA PADILLA REINA. across to the right shoulder. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF NZAMBI. make the sign of the Quimbanda Trinity Cross over your body. IN THE NAME OF NZAMBI. and finally to the center of your heart while placing your hands together in a praying position.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. IN THE NAME OF MARIA PADILLA REINA.SARAVA 95 . and finally to the center of your heart while placing your hands together in a praying position. Prayer Leader & Prayer Group will then turn to face the North and do and say the following: Using your right hand. afterwards kiss your hands three times. lower chest or navel area. SARAVA. across to the right left shoulder. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. SARAVA. at the naval. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. GUARDIAN OF THE MYSTERIES OF THE CROSSROADS.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. . IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY. GUARDIAN OF HUMAN FATE. I.SARAVA 96 .SARAVA IN THE NAME OF EXU MAIORAL . INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. the new initiate will say their complete birth name. do you. FOR say the complete birth name of the new initiate.The group will then begin the Quimbanda ritual by reciting the following ritual prayers: IN THE NAME OF NZAMBI. the new initiate will say their complete birth name. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU . EXU MAIORAL.SARAVA The New Initiate does and says the following: I DO. DIVINE EMPEROR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS.SARAVA The Prayer Group recites the following prayer: WITH THE BLESSINGS OF THE KINGDOM OF KING.SARAVA WE INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI. SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY .SARAVA IN THE NAME OF EXU REI . . EXU REI. tap your center of your chest directly over your heart three times and then the following. Do the following: Using your right hand. MIND. COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY. DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON YOUR OWN FREE WILL? . .SARAVA Today on this most sacred of all days.SARAVA IN THE NAME OF MARIA PADILLA REINA . THE GOD OF THE HEAVENS AND THE EARTH . GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE.WITH THE BLESSINGS OF THE KINGDOM OF QUEEN. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. BY THE DIVINE SWORD OF KING EXU REI DAS ENCRUZILHADAS & QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE. EXU MARABO. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ENCRUZILHADAS.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . EXU SETE ENCUZILHADAS.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. I INVOKE AND SUMMON THE CHIEF SPIRIT.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS ENCRUZILHADAS & QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS OF THE KINGDOM OF THE CROSSROADS. EXU SETE ENCUZILHADAS. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS ALMAS. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. EXU TRANCA RUAS. EXU TRANCA RUAS. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CROSSROADS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. EXU SETE ENCUZILHADAS. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS ALMAS. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR 97 . WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . EXU DAS ALMAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.SARAVA WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. I LAY MY ENEMIES AT YOUR FEET. HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS . MARIA PADILLA REINA. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LEFE. DIVINE EMPRESS OF THE SEVEN PLANETS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU TRANCA RUAS. EXU MARABO. EXU VELUDO. EXU SETE GARGALHADAS. O MOST GLORIOUS CHIEF SPIRIT. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU TIRIRI. EXU VELUDO. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. I LAY MY ENEMIES AT YOUR FEET. EXU SETE GARGALHADAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT 98 . TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU MORCEGO. O MOST GLORIOUS CHIEF SPIRIT.O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU MIRIM. EXU TIRIRI. EXU SETE GARGALHADAS. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CROSSINGS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. O MOST GLORIOUS CHIEF SPIRIT. BY THE DIVINE SWORD OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA REINA DOS 7 CRUZEIROS. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU MIRIM. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. EXU SETE ENCRUZILHADAS. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA BY THE DIVINE POWER OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA REINA DOS 7 CRUZEIROS OF THE KINGDOM OF THE CROSSINGS. EXU TRANCA RUAS. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. EXU VELUDO. EXU SETE GARGALHADAS. EXU VELUDO. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. EXU TIRIRI.ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU MORCEGO. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU MIRIM. EXU MARABO. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DAS ALMAS AND EXU MIRIM. I LAY MY ENEMIES AT YOUR FEET. EXU MORCEGO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. EXU TIRIRI. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE PORTAS. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE CRUZEIROS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU KIROMBO. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU KAMINALOA. EXU KAMINALOA. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. EXU KALUNGA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU TRANCA TUDO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DOS CRUZEIROS. EXU MANGUEIRA. EXU SETE PORTAS. I INVOKE AND SUMMON THE CHIEF SPIRIT.BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. GUARDIAN OF THE REINO DOS CRUZEIROS. GUARDIAN OF THE REINO DOS CRUZEIROS. O MOST GLORIOUS CHIEF SPIRIT. EXU MANGUEIRA. EXU SETE PORTAS. EXU MEIA NOITE. I LAY MY ENEMIES AT YOUR FEET. EXU KAMINALOA. O MOST GLORIOUS CHIEF SPIRIT. EXU MEIA NOITE. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU KALUNGA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU TRANCA TUDO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DOS CRUZEIROS. I LAY MY ENEMIES AT YOUR FEET. O 99 . MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE CRUZES. EXU SETE CRUZES. GUARDIAN OF THE REINO DOS CRUZEIROS. EXU SETE CRUZEIROS. EXU SETE CRUZES. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DOS CRUZEIROS. EXU MANGUEIRA. GUARDIAN OF THE REINO DOS CRUZEIROS. I LAY MY ENEMIES AT YOUR FEET. EXU KIROMBO. EXU KIROMBO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DOS CRUZEIROS. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU TRANCA TUDO. EXU MEIA NOITE. EXU SETE CRUZEIROS. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET.MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE CRUZEIROS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU KAMINALOA. EXU DAS SOMBRAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU 7 PORTAS. EXU DAS CAMPINAS. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS MATAS. O MOST GLORIOUS EXU SPIRIT. GUARDIAN OF THE REINO DAS MATAS. 100 . EXU DAS CAMPINAS. EXU QUEBRA GALHO. EXU MEIA NOITE AND EXU KALUNGA. GUARDIAN OF THE REINO DOS CRUZEIROS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE FORESTS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. EXU KIROMBO. EXU DAS CAMPINAS. O MOST GLORIOUS CHIEF SPIRIT. EXU QUEBRA GALHO. EXU DAS MATAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU SETE CRUZEZ. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. BY THE DIVINE SWORD OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS MATAS. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS SOMBRAS. EXU DAS SOMBRAS. GUARDIAN OF THE REINO DAS MATAS.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS MATAS OF THE KINGDOM OF THE FORESTS. I LAY MY ENEMIES AT YOUR FEET. EXU QUEBRA GALHO. GUARDIAN OF THE REINO DAS MATAS. O MOST GLORIOUS CHIEF SPIRIT. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU DAS MATAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU MANGUEIRA. EXU DA SERRA NEGRA. I LAY MY ENEMIES AT YOUR FEET. EXU TRANCA TUDO. I INVOKE AND SUMMON THE CHIEF SPIRIT. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS EXU SPIRIT. GUARDIAN OF THE REINO DAS MATAS. EXU KALUNGA. EXU DA SERRA NEGRA. I LAY MY ENEMIES AT YOUR FEET. EXU DA SERRA NEGRA. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS MATAS. EXU DAS SOMBRAS. O MOST GLORIOUS SPIRIT EXU PORTEIRA. EXU SETE COBRAS. GUARDIAN OF THE REINO DA KALUNGA. GUARDIAN OF THE REINO DAS MATAS. O MOST GLORIOUS CHIEF SPIRIT. EXU DO CHEIRO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O 101 . TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CEMETERY IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DAS MATAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU SETE COBRAS. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU PORTEIRA. GUARDIAN OF THE REINO DAS MATAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.GUARDIAN OF THE REINO DAS MATAS. O MOST GLORIOUS CHIEF SPIRIT. BY THE DIVINE SWORD OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA KALUNGA. EXU SETE PEDRAS. EXU ARRANCA TOCO. O MOST GLORIOUS SPIRIT EXU SETE PEDRAS. O MOST GLORIOUS CHIEF SPIRIT. EX EXU ARRANCA TOCO. EXU ARRANCA TOCO. EXU SETE COBRAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU DA SERRA NEGRA. EXU DO CHEIRO. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. EXU DAS CAMPINAS. I LAY MY ENEMIES AT YOUR FEET. EXU SETE COBRAS. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I LAY MY ENEMIES AT YOUR FEET. EXU DO CHEIRO AND EXU ARRANCA TOCO. GUARDIAN OF THE REINO DAS MATAS. I INVOKE AND SUMMON THE SPIRIT EXU SETE TUMBAS. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE PEDRAS.SARAVA BY THE DIVINE POWER OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA KALUNGA OF THE KINGDOM OF THE CEMETERY. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DO CHEIRO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU PORTEIRA. EXU QUEBRA GALHO. I INVOKE AND SUMMON THE SPIRIT EXU SETE PEDRAS. I INVOKE AND SUMMON THE SPIRIT EXU SETE COVAS. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU KALUNGA PEQUENA. GUARDIAN OF THE REINO DA KALUNGA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA 102 . EXU SETE CATACUMBAS. I LAY MY ENEMIES AT YOUR FEET.MOST GLORIOUS SPIRIT EXU SETE TUMBAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS SPIRIT EXU CAPA PRETA. EXU CAVEIRA.O MOST GLORIOUS SPIRIT EXU KALUNGA PEQUENA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU DA BRASA. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU CORCUNDA. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE SPIRIT EXU SETE CATACUMBAS. GUARDIAN OF THE REINO DA KALUNGA. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS SPIRIT EXU SETE CATACUMBAS. GUARDIAN OF THE REINO DA KALUNGA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS SPIRIT EXU CORCUNDA. EXU DA BRASA. EXU PORTEIRA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE COVAS. GUARDIAN OF THE REINO DA KALUNGA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU CAPA PRETA. O MOST GLORIOUS SPIRIT EXU SETE TUMBAS. EXU SETE TUMBAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DA KALUNGA. EXU CORCUNDA. O MOST GLORIOUS SPIRIT EXU CAVEIRA. O MOST GLORIOUS SPIRIT EXU CAVEIRA. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS SPIRIT EXU SETE CATACUMBAS. GUARDIAN OF THE REINO DA KALUNGA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU SETE COVAS AND EXU CAPA PRETA. I INVOKE AND SUMMON THE SPIRIT EXU DA BRASA. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN KINGDOMS. O MOST GLORIOUS SPIRIT EXU DA BRASA. O MOST GLORIOUS SPIRIT EXU SETE COVAS. EXU KALUNGA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS SPIRIT EXU CORCUNDA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE SPIRIT EXU KALUNGA PEQUENA. I INVOKE AND SUMMON THE SPIRIT EXU CAVEIRA. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. I INVOKE AND SUMMON THE SPIRIT EXU CAPA PRETA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DA KALUNGA. GUARDIAN OF THE REINO DA KALUNGA. O MOST GLORIOUS SPIRIT. BY THE DIVINE POWER OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS ALMAS OF THE KINGDOM OF THE SOULS. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ALMAS. EXU MARABA. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. BY THE DIVINE SWORD OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS ALMAS. EXU 7 MONTANHAS. EXU NOVE LUZES. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU 7 MONTANHAS. EXU SETE LOMBAS. EXU SETE LOMBAS. GUARDIAN OF THE REINO DAS ALMAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND 103 . EXU MARABA. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU NOVE LUZES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU MARABA. EXU PEMBA. EXU TATA CAVEIRA. EXU SETE LOMBAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU CURADO. I LAY MY ENEMIES AT YOUR FEET. EXU PEMBA. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DAS ALMAS. EXU CURADO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. EXU TATA CAVEIRA. GUARDIAN OF THE REINO DAS ALMAS. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ALMAS. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ALMAS. O MOST GLORIOUS CHIEF SPIRIT. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE SOULS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. EXU 7 MONTANHAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU NOVE LUZES. EXU CURADO. O MOST GLORIOUS CHIEF SPIRIT. EXU TATA CAVEIRA. I LAY MY ENEMIES AT YOUR FEET. EXU PEMBA. GUARDIAN OF THE REINO DAS ALMAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET.SUMMON THE CHIEF SPIRIT. EXU PEMBA. EXU DOS CABARES. O MOST GLORIOUS CHIEF SPIRIT. EXU 7 POEIRAS. EXU NOVE LUZES. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE LIRAS. EXU CIGANO. EXU DOS CABARES. EXU GIRA MUNDO AND EXU 7 POEIRAS. EXU DOS INFERNOS. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR 104 . I LAY MY ENEMIES AT YOUR FEET. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE LYRE IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU GIRA MUNDO. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU TATA CAVEIRA. EXU SETE LOMBAS. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DA LIRA. GUARDIAN OF THE REINO DA LIRA. EXU SETE LIRAS. EXU SETE LIRAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DOS INFERNOS. EXU CURADO. EXU DOS INFERNOS. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. EXU 7 POEIRAS. EXU GIRA MUNDO. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL BY THE DIVINE SWORD OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS LIRAS. EXU GIRA MUNDO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DA LIRA. O MOST GLORIOUS CHIEF SPIRIT. EXU 7 POEIRAS. I LAY MY ENEMIES AT YOUR FEET. EXU MARABA. EXU DOS CABARES. I LAY MY ENEMIES AT YOUR FEET. EXU 7 MONTANHAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DAS ALMAS.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS LIRAS OF THE KINGDOM OF THE LYRE. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU CIGANO. GUARDIAN OF THE REINO DAS ALMAS. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU CIGANO. EXU PAGAO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE BEACHES IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. EXU CIGANO. I INVOKE AND SUMMON THE CHIEF. EXU ZE PELINTRA. GUARDIAN OF THE REINO DA LIRA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS CABARES. GUARDIAN OF THE REINO DA LIRA. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. EXU DOS INFERNOS. GUARDIAN OF THE REINO DA LIRA. BY THE DIVINE SWORD KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA REINA DAS SETE PRAIAS. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DA GANGA. EXU DA GANGA. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DA LIRA. EXU CHAMA DINHEIRO. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. EXU ZE PELINTRA. O MOST GLORIOUS CHIEF SPIRIT. EXU ZE PELINTRA. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. EXU MALE. GUARDIAN OF THE REINO DA LIRA. GUARDIAN OF THE REINO DA LIRA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LEFE. O MOST GLORIOUS CHIEF SPIRIT. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. O MOST GLORIOUS CHIEF SPIRIT. EXU MALE AND EXU CHAMA DINHEIRO. EXU DA GANGA. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU PAGAO. EXU CHAMA DINHEIRO. O MOST GLORIOUS CHIEF SPIRIT. EXU MALE. EXU SETE LIRAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU MALE. I LAY MY ENEMIES AT YOUR FEET. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU ZE PELINTRA. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA BY THE DIVINE POWER OF KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA REINA DAS SETE PRAIAS OF THE KINGDOM OF THE BEACHES. EXU PAGAO. I INVOKE AND SUMMON THE CHIEF 105 .ENEMIES ARE MY ENEMIES. EXU DA GANGA. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU PAGAO. EXU CHAMA DINHEIRO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DOS VENTOS. EXU DAS CACHOEIRAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DO LODO. O MOST GLORIOUS CHIEF SPIRIT. EXU MARE. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU MARINHEIRO. EXU DO LODO. GUARDIAN OF THE REINO DA PRAIA. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DA PRAIA. GUARDIAN OF THE REINO DA PRAIA. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE 106 . EXU DO COCO. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DAS CACHOEIRAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. EXU DO COCO. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU DO LODO. EXU DA PEDRA PRETA. GUARDIAN OF THE REINO DA PRAIA. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS VENTOS. O MOST GLORIOUS CHIEF SPIRIT. EXU MARINHEIRO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU BAHIANO. EXU DA PEDRA PRETA. GUARDIAN OF THE REINO DA PRAIA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DO COCO. EXU DOS RIOS. EXU DA PEDRA PRETA. GUARDIAN OF THE REINO DA PRAIA. O MOST GLORIOUS CHIEF SPIRIT. EXU MARE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU BAHIANO. EXU DOS RIOS. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. EXU DAS CACHOEIRAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DA PRAIA. EXU MARE. EXU DOS RIOS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. EXU MARINHEIRO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DA PRAIA.SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS VENTOS. I LAY MY ENEMIES AT YOUR FEET. EXU BAHIANO. GUARDIAN OF THE REINO DA PRAIA. EXU MARE. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU DO LODO. EXU MARINHEIRO. 107 . WHO GOVERN THE HEAVENS AND THE EARTH . I DO CONQUEOR MY ENEMIES IN THY MOST SACRED NAME-SARAVA. I DO BIND MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU DOS RIOS. GRANT ME VICTORY OVER MY ENEMIES IN THY MOST SACRED NAME-SARAVA.SARAVA. EXU DA PEDRA PRETA. I WASH MY HANDS CLEAN LIKE PONTIUS PILATE. I DO BLIND MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. GRANT MY REQUEST-SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS AND BY THE DIVINE GRACE OF THE QUIMBANDA TRINITY AND THE SEVEN HOLY KINGDOMS. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU DOS VENTOS AND EXU DO COCO. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU BAHIANO.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY. EXU IN THE NAME OF DIVINE JUSTICE. I LAY MY ENEMIES AT YOUR FEET. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. EXU BY THE DIVINE SWORD OF THE KING OF KINGS.SACRED SEVEN QUIMBANDA KINGDOMS. EXU DAS CACHOEIRAS. I LAY MY ENEMIES AT YOUR FEET-SARAVA. I DO TRIUMPH OVER MY ENEMIES IN THY MOST SACRED NAME-SARAVA. THE LEADER OF THE SPIRITUAL PRAYER GROUP PRESENTS THE NEW INITIATE WITH THE SACRED QUIMBANDA INITIATION BEADS AND WELCOMES THEM INTO THE FORMAL QUIMBANDA PRAYER GROUP.THE CONCLUDING RITUAL AT THE CONCLUSION OF THE BAPTISM INITIATION RITUAL. 108 . THE NEW INITIATE WILL ALWAYS TAKE A QUIMBANDA CLEANSING BATH AT THE CONCLUSION OF THIS RITUAL USING THE RITUAL QUIMBANDA OR AFRICAN BLACK SOAP. THE FOLLOWING PRAYER RITUALS CAN BE USED TO SPIRITUALLY PETITION THE QUIMBANDA SPIRITS OF THE SEVEN GREATER QUIMBANDA KINGDOMS. THESE CEREMONIAL RITUALS CAN BE USED BY INITIATES INCARCERATED AS A POWERFUL PRAYER TOOL TO GAIN ACCESS INTO THE MYSTERIES OF THE QUIMBANDA TRINITY.SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS THE FOLLOWING QUIMBANDA RITUALS ARE HOW TO INVOKE AND SUMMON THE POWERFUL DIETIES FROM THEIR WORLD TO OUR WORLD. THE SEVEN LESSER QUIMBANDA KINGDOMS OF EXU AND THE QUIMBANDA TRINITY FOR ANY SPIRITUAL REQUEST. 109 . IN THE NAME OF MARIA PADILLA REINA. SARAVA. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF EXU MAIORAL. lower chest or navel area. Place a cup with fresh water directly on top of the spirit signature of Nzambi in the center of the Quimbanda Cross. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times.A SACRED RITUAL TO HONOR NZAMBI Sacred Ritual Location . and right shoulder. across to the right left shoulder. and finally to the center of your heart while placing your hands together in a praying position. Standing in front of the Quimbanda Cross facing the East do and say the following: Using your right hand. afterwards kiss your hands three times. IN THE NAME OF EXU REI. -If you are not able to have a bell it will be alright- 110 . Draw the spirit signature of Nzambi in the center of the Quimbanda Cross. PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk in front of the altar of the Quimbanda Trinity. While ringing a bell and focusing on the spirit signature of Nzambi in the center of the Quimbanda Cross say the following prayer while visualizing what you desire and desire and to manifest. across to the right shoulder.A religious ritual to petition the Spirit of Nzambi to descend upon the Earth for any spiritual request or blessing. Meditation Area. Time of Experiment .Twilight Twilight means the time of the day where the sun is below the horizon line in either the morning of the evening. This is how to say and do this: at the forehead. make the sign of the Quimbanda Trinity Cross over your body. at the naval. Outside or Temple Ritual Area Spiritual Experiment . IN THE NAME OF NZAMBI.Your Living Area. Lord Hear Our Prayer .Sarava In the name of Nzambi Ntoto. Lord Hear Our Prayer . Lord Hear Our Prayer . the Lord of Lords. I do invoke your sacred and thy holy names. the God who walked and touched the Earth. In the name of Nzambi Mpungo. the Lord Endless. Lord Hear Our Prayer . the God who is our Lord.Sarava In the name of Nzambi Sa Kalunga.Sarava In the name of Nzambi Olorun.Sarava In the name of Nzambi Oluwa. Infinite and Supreme God. Lord Hear Our Prayer .Sarava In the name of Nzambi Oluwa wa. through your Divine power. the God of the Heavens. Nzambi who has created all things in the Heavens and the Earth and has given unto me the wisdom of discernment to understand the good and the evil. the God who created Himself.Sarava 111 . Lord Hear Our Prayer . the God who lives in the great Heavens.Sarava In the name of Nzambi Ndala Karitanga.PRAYER O Mighty God. Lord Hear Our Prayer . the God who is King. Lord Hear Our Prayer .Sarava In the name of Nzambi Adagba ma paaro oye. the ancient God of days. the Almighty God.Sarava 112 . Lord Hear Our Prayer . Lord Hear Our Prayer . the unchanging God.Sarava In the name of Nzambi Olorun awon olorun Kabiyeesi.Sarava In the name of Nzambi Olodumare.Sarava In the name of Nzambi Oba awon Oba.Sarava In the name of Nzambi Olorun agbalagba.Sarava In the name of Nzambi Oluwa awon oluwa. Lord Hear Our Prayer .In the name of Nzambi Olorun wa. Lord Hear Our Prayer . the God of Gods. the God of the ancient days. the God who is the Lord of Lords. the King of the King of Kings. Lord Hear Our Prayer .Sarava In the name of Nzambi Arugbo ojo. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the Holy Trinity. Lord Hear Our Prayer . the same God today. the ubiquitous God. Lord Hear Our Prayer . the unchangeable God.Sarava In the name of Nzambi Olorun kan lailai. the same God tomorrow.Sarava In the name of Nzambi Okan titi aye ainipeku. Lord Hear Our Prayer . the same God who is forever.Sarava In the name of Nzambi Oba ti mbe nibi gbogbo nigba gbogbo.Sarava In the name of Nzambi Ikan loni. Lord Hear Our Prayer . the same God as yesterday.Sarava In the name of Nzambi Ikan lola. the only God. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava 113 .In the name of Nzambi Olorun ti o yipada. Lord Hear Our Prayer .Sarava In the name of Nzambi Metalokan.Sarava In the name of Nzambi Ikan lana. the jealous God. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun Abrahamu. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun ti kii s’enia ti yio paro. Lord Hear Our Prayer . the God of Isaac. the God the Father. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun Jakobu.Sarava In the name of Nzambi Olorun Emi Mimo. the God of Abraham. God the son. the God of Jacob.Sarava 114 .Sarava In the name of Nzambi Olorun Omo.Sarava In the name of Nzambi Olorun owu. God the Holy spirit. the God that no man can change.Sarava In the name of Nzambi Olorun Isaki.In the name of Nzambi Olorun Baba. Lord Hear Our Prayer . the God who prophesize and comes to past. Lord Hear Our Prayer .In the name of Nzambi Alewilese. Lord Hear Our Prayer .Sarava In the name of Nzambi Onimajemu.Sarava In the name of Nzambi Olulana. Lord Hear Our Prayer . the wonderful way maker. the God who speaks and does not change his words.Sarava 115 . the God of spoken word. Lord Hear Our Prayer . the Covenant keeping God. Lord Hear Our Prayer .Sarava In the name of Nzambi Asoromaye. the God who that Speaks and Act.Sarava In the name of Nzambi Aleselewi.Sarava In the name of Nzambi Awimayehun.Sarava In the name of Nzambi Olorun oro. Lord Hear Our Prayer . the God that can Act and Speak.Sarava In the name of Nzambi Owibee sebee. Lord Hear Our Prayer . the God that can Speak and Act. Sarava In the name of Nzambi Oyigiyigi. the Creator who never forgets the created. the dependable God. Lord Hear Our Prayer .Sarava In the name of Nzambi Alakoso orun at’aye. Lord Hear Our Prayer .Sarava In the name of Nzambi Adanimagbagbe. the God whose barn is full of blessing. Lord Hear Our Prayer .In the name of Nzambi Oba to ti o gbe oro Re ga ju Oruko Re lo. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Onibuore. the God who blesses without asking for reward. the God of Heaven.Sarava In the name of Nzambi Olutoju wa. the Great and Mighty.Sarava 116 .Sarava In the name of Nzambi Atogbojule. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who exalts his word. the God who is our keeper.Sarava In the name of Nzambi Afunni ma s’iregun. Sarava In the name of Nzambi Alawotele orun. the God whose hand is long enough to reach at any length.In the name of Nzambi Alagbawi eda. Lord Hear Our Prayer .Sarava In the name of Nzambi Alagbada ina. Lord Hear Our Prayer .Sarava In the name of Nzambi Jagunjagun ode orun.Sarava In the name of Nzambi Asorodayo. the God who gives joy. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the Great Warrior of Heaven. the God who covers Himself with fire branded robe.Sarava In the name of Nzambi Olowogbogboro. the God who fights for the defenseless.Sarava 117 . the defender God.Sarava In the name of Nzambi Ogbeja k’eru o ba onija. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who puts end to sorrow.Sarava In the name of Nzambi Oba t’o mu ‘banuje tan. Lord Hear Our Prayer . the God whose underwear is Sun. the great warrior God. the faithful God.Sarava 118 . Lord Hear Our Prayer .Sarava In the name of Nzambi Olupamo. Lord Hear Our Prayer . Lord Hear Our Prayer .In the name of Nzambi Olorun awon omo ogun. the most powerful God by the Red Sea. the God who is our guard.Sarava In the name of Nzambi Eru jeje l’eti okun pupa.Sarava In the name of Nzambi Oluso. the God who is our keeper. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oludande. the God who commands the storm.Sarava In the name of Nzambi Alaabo. the God who is our deliverer. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o mu iji dake roro.Sarava In the name of Nzambi Aduro tini bi akoni eleru. the God who is the keeper of man. Lord Hear Our Prayer . peace be still. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o se’gun agbara ese.Sarava In the name of Nzambi Oludariji. the God who is the resurrected Lord.Sarava In the name of Nzambi Olutusile. the God who pays the price for our sins.Sarava In the name of Nzambi Olorun ajinde. the God who is our forgiver. the God who is our saviour. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olutunu.Sarava In the name of Nzambi Oba t’o san gbogbo ‘gbese wa. Lord Hear Our Prayer .Sarava 119 . the God of freedom. the God who delivers from the hold of sin.In the name of Nzambi Olugbala. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is our comforter. Sarava In the name of Nzambi Ogbagba ti ngb’ara adugbo. the God who parted the Red Sea. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the great protector.Sarava In the name of Nzambi Ajasegun. Lord Hear Our Prayer .Sarava In the name of Nzambi Olusegun.Sarava In the name of Nzambi Oba t’o yan wa fe. the God who conquerors.Sarava 120 . Lord Hear Our Prayer . Lord Hear Our Prayer .In the name of Nzambi Olufe okan wa. Lord Hear Our Prayer .Sarava In the name of Nzambi Gbanigbani ni’jo ogun le. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’o mu Jodani sa niwaju awon omo Re. the God who has predestined our destiny. the God who is our lover. the God who is our defense in time of war. the God who parted the River Jordan. Lord Hear Our Prayer . the God who is the conqueror.Sarava In the name of Nzambi Oba t’o pin okun pupa n’iya. the God who fell down the walls of the City of Jericho. Oba to ni owa t’owa. Lord Hear Our Prayer . the God who is greater than all the Earth.Sarava In the name of Nzambi Olorun t’o kolu Egipiti l’ara awon akobi re. the God who killed the first born of the Egyptians. Oba to j’ewe at’egbo lo. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who commands. the God who created lightening for the rain. The almighty glorious God.Sarava In the name of Nzambi Aimope ani oje. Lord Hear Our Prayer . the God who commands the elements. Lord Hear Our Prayer .Sarava 121 . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’oni olo t’olo.Sarava In the name of Nzambi Olorun t’o tobi ju gbogbo aye lo.Sarava In the name of Nzambi Oba t’o da monamona fun ojo.In the name of Nzambi Oba t’o bi odi Jeriko wo.Sarava In the name of Nzambi. the God who hears prayers. Lord Hear Our Prayer . the God who commands all men.Sarava 122 . the God that you can call and he will answer. the God that answered by fire.Sarava In the name of Nzambi Olorun t’ape t’o n je.In the name of Nzambi Oba t’oni k’owa. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’o n gbo adura. the God of prayer. Lord Hear Our Prayer . the God who can close a door and no man can open.Sarava In the name of Nzambi Eleda.Sarava In the name of Nzambi Oba t’o n dahun adura. the God who is the Creator of the created. t’owa. Lord Hear Our Prayer . sugbon t’ari ise owo Re. the unseen God that we can feel his impact and presence. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o n dahun adura pelu ina.Sarava In the name of Nzambi Oba t’oni k’omasi. ti o si si mo.Sarava In the name of Nzambi Oba t’ao ri. Sarava In the name of Nzambi Aseda orun. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o mo ohun gbogbo. the God that knoweth us. Lord Hear Our Prayer . the God who can do all things.Sarava In the name of Nzambi Oba t’o mo wa.Sarava In the name of Nzambi Oba t’o fi’di aye s’ole s’ori omi. Lord Hear Our Prayer .In the name of Nzambi Akoda aye. Lord Hear Our Prayer . the God who established the Heavens.Sarava 123 . Lord Hear Our Prayer . the God who is first among all things. the God who established the Earth on waters.Sarava In the name of Nzambi Oba t’o mo wa.Sarava In the name of Nzambi Oba ti ohun gbogbo nbe n’ikawo Re. Lord Hear Our Prayer . Lord Hear Our Prayer . the all knowing God.Sarava In the name of Nzambi Olorun t’o le se ohun gbogbo. Lord Hear Our Prayer . the God who has the whole world in his hand. the God who is the potter. Sarava In the name of Nzambi Atererekariaye.Sarava In the name of Nzambi Eletigb’aroye.Sarava In the name of Nzambi Oba ti ntu won ka nibi ti won nti da’na iro. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who makes the Heaven his seat and the Earth his foot stool.Sarava In the name of Nzambi Alatilehin. the God who is the great ear that hears all over the world. the God whose mercies endureth for ever. the God who is a Merciful God.Sarava In the name of Nzambi Oba ti aanu Re duro lailai.Sarava In the name of Nzambi Alaanu. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who causes confusion in the camp of the enemy. the God who spreads out across the Earth. the God who is succor.In the name of Nzambi Oba to joko soke orun to f’ile aye se itise Re. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava 124 . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the wonderful God.Sarava In the name of Nzambi Olorun ayo.Sarava In the name of Nzambi Olutunu.In the name of Nzambi Oba alade alafia. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the comforter of the lonely. Lord Hear Our Prayer . the God who is the Prince of Peace.Sarava In the name of Nzambi Onise iyanu. the God that gives joy. the God who is the miracle worker.Sarava In the name of Nzambi Olorun ife. the God of Love. Lord Hear Our Prayer . the God who is a gracious God.Sarava In the name of Nzambi Oloore ofe. Lord Hear Our Prayer .Sarava 125 .Sarava In the name of Nzambi Olubukun. Lord Hear Our Prayer . the blessed God.Sarava In the name of Nzambi Onise ara. Sarava In the name of Nzambi Ologo meta.In the name of Nzambi Onise nla. the God who is the God of the truthful. Lord Hear Our Prayer . the truthful God.Sarava In the name of Nzambi Oba alaya funfun. Mimo.Sarava In the name of Nzambi Iye.Sarava 126 . the God who is Holy! Holy! Holy. the God who is the Resurrection. the Immaculate God. Lord Hear Our Prayer . the Great God of Earth.Sarava In the name of Nzambi Mimo. Lord Hear Our Prayer . the righteous God.Sarava In the name of Nzambi Oba t’o ninu mimo. Lord Hear Our Prayer . the God who commands the Holy Trinity.Sarava In the name of Nzambi Olododo. Lord Hear Our Prayer . Mimo. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olotito. Lord Hear Our Prayer . the mighty God of Heaven and Earth. Lord Hear Our Prayer .Sarava In the name of Nzambi Imole ninu okunkun aye. the God who is the defender of the truthful. the God who is worthy to walk with. the God who is the light in darkness.Sarava In the name of Nzambi Adunbarin.Sarava In the name of Nzambi Alagbara l’orun ati l’aye. the God who is our defense. Lord Hear Our Prayer . the God who is our confidant. Lord Hear Our Prayer .Sarava 127 .Sarava In the name of Nzambi Atofokante.Sarava In the name of Nzambi Atogbokanle. the God who rescues from the dungeon.Sarava In the name of Nzambi Oba ti nyoni kuro ninu ofin aye.In the name of Nzambi Aduro gboingboin lehin asotito. Lord Hear Our Prayer .Sarava In the name of Nzambi Atofarati. the God who is always trustworthy. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Apata wa.In the name of Nzambi Adunbalo.Sarava In the name of Nzambi Atofarati bi oke.Sarava In the name of Nzambi Alabarin aye wa. Lord Hear Our Prayer . the God who is our companion. the God who is our shield. the God who is worthy to follow. Lord Hear Our Prayer .Sarava In the name of Nzambi Atobiju. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Adunkepe. the God you can call on. the God who is the Almighty of the Almighty.Sarava 128 . Lord Hear Our Prayer . the God who supports and defends his children.Sarava In the name of Nzambi Apata ayeraye. the God who is the rock of ages.Sarava In the name of Nzambi Odi wa. the God who is the rock of rocks of all ages. Lord Hear Our Prayer . the God who is our help. Lord Hear Our Prayer .Sarava In the name of Nzambi Ireti wa.Sarava In the name of Nzambi Olu aye. the God who is the Just Judge. Lord Hear Our Prayer . the God who is the Heaven. the God who Judges silently. Lord Hear Our Prayer . the God who is our hope.Sarava In the name of Nzambi Olugbega.Sarava In the name of Nzambi Adakedajo.Sarava In the name of Nzambi Oba ti gbobo oba nt’owo Re gb’ase. Lord Hear Our Prayer .In the name of Nzambi Olupese.Sarava In the name of Nzambi Adajo ma fi t’enikan se. Lord Hear Our Prayer . the God who is the Earth.Sarava In the name of Nzambi Olu orun. Lord Hear Our Prayer . the God who is our provider.Sarava In the name of Nzambi Oluranlowo. the God who is the lifter of our head. 129 . the God who is the King from whom Kings take directives. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the unquestionable God.Sarava 130 . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who can turn bad to good.Sarava In the name of Nzambi Atorise. the God who is the King that can not be judged. the God who opens the womb of the barren.Sarava In the name of Nzambi Oba aseyiowu.Sarava In the name of Nzambi Oba ti kii s’ojusaju.Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’enikan o le pe l’ejo. the God who is the great Mother of Heaven. Lord Hear Our Prayer .Sarava In the name of Nzambi Abiyamo ode orun. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba tii s’agan d’olomo. the God who is a just God. the God who is man’s protector. the God who sees the visible and the invisible. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olumoranokan eda. the God who can remove the inadequacies from ones lie. Lord Hear Our Prayer .Sarava In the name of Nzambi Ore wa. Lord Hear Our Prayer .Sarava In the name of Nzambi Aabo wa. Lord Hear Our Prayer .Sarava In the name of Nzambi Ibi isadi wa. Lord Hear Our Prayer .Sarava 131 . the God who is Abba Father.Sarava In the name of Nzambi Oludamoran.Sarava In the name of Nzambi Baba wa.Sarava In the name of Nzambi Arinu r’ode. Lord Hear Our Prayer . the God who is our friend. the God who is our refugee. the God who sees the intent of the heart of man. the God who is the great adviser. Lord Hear Our Prayer .In the name of Nzambi As’oloriburuku d’olorire. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti emi gbogbo enia wa l’owo Re. the God who opens the doors and no one can close. Lord Hear Our Prayer . the God who has the keys to our existence.Sarava 132 . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti nsi t’enikan o leti. the God who is the healer. the God who brings the dead to life. the God of the living.In the name of Nzambi Oluwosan. the God who can change the appointment with death.Sarava In the name of Nzambi Olorun alaaye. the God who shuts doors and no one can open. Lord Hear Our Prayer .Sarava In the name of Nzambi Asoku d’alaye.Sarava In the name of Nzambi Oba ti n p’ojo iku da. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti nti t’enikan o lesi. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Eleruniyin.Sarava In the name of Nzambi Olorun pipe. the unsearchable God. the good God.Sarava 133 . Lord Hear Our Prayer . the God who is the great worker of good. Lord Hear Our Prayer . the God who is all ears. Lord Hear Our Prayer .Sarava In the name of Nzambi Onigbonwo wa. the God who is the king that neither sleeps nor slumbers. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba onise nla.In the name of Nzambi Awamaridi.Sarava In the name of Nzambi Oba ti ki sun.Sarava In the name of Nzambi Aiku.(Living God). Abetilukara bi ajere. Lord Hear Our Prayer . the God who is the perfect God. Aisa. Lord Hear Our Prayer . the God who always remains faithful.Sarava In the name of Nzambi Olorun rere. ti ki togbe. the God who is our sponsor. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the root of the Tribe of Jesse. the God who is the greatest name. Lord Hear Our Prayer .Sarava 134 .Sarava In the name of Nzambi Oba ti o ma wa nigba t’aye o ni si mo. the God who created all things by his spoken word. the God who goes about doing good for the good. the God who will remain at the end of all things.Sarava In the name of Nzambi As’ore kiiri.Sarava In the name of Nzambi Oba t’o f’oro da ile aye. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oloruko nla.Sarava In the name of Nzambi Gbongbo idile Jesse. the God who was in existence before creation. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba to ti wa k’aye o towa. Lord Hear Our Prayer .In the name of Nzambi Akiri s’ore. the God who goes about doing good. the God who is the glorious God. Lord Hear Our Prayer .Sarava 135 . the God who is the I am of the I am. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’oni gbogbo ope. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti ko ni pin ogo Re pel’enikankan. the God who deserves all praise. Lord Hear Our Prayer . the God who deserves all honor. Lord Hear Our Prayer . Lord Hear Our Prayer .In the name of Nzambi Ologojulo. that is and that will remain for ever. Lord Hear Our Prayer . ti o si ma wa lailai. the God that was.Sarava In the name of Nzambi Ibere ati opin.Sarava In the name of Nzambi Oba t’o ti wa. the God who is the Alpha and Omega.Sarava In the name of Nzambi Emi ni ti nje Emi ni. the God that does not share his glory with any man. t’o si wa.Sarava In the name of Nzambi Olorun t’oni gbogbo iyin. State Your Request Here While ringing the bell state your requests out loud and meditate for at least 20 minutes infront of the spirit signature of the Quimbanda Cross before proceding to the next step. I do summon your Spirit O Mighty Nzambi to come forth to give life to this sacred ritual and cause it into being.Sarava In the name of Exu Maioral . the God that eternity will not be enough to praise and honor you.Sarava In the name of Exu Rei . Lord Hear Our Prayer . 136 .Sarava By the Divine power of the Quimbanda Trinity.Sarava In the name of the Quimbanda Trinity – Sarava In the name of the Seven Quimbanda Kingdoms – Sarava In the name of my ancestors who are kneeling at your feet in light . O Lord. Sarava . The God of the Heavens and the Earth .Sarava In the name of Maria Padilla Reina . After the ritual pour the water over the spirit signature of Nzambi in the center of the spirit signature of the Quimbanda Cross.Sarava In the name of Nzambi.In the name of Nzambi Oba Akikitan. Say the following prayer: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. The spiritual entities found within this kingdom are usually associated with the Astral World. Standing towards the East. and finally to the center of your heart while placing your hands together in a praying position. across to the right left shoulder.INVOCATION RITUAL TO SUMMON THE DEITY. IN THE NAME OF NZAMBI.SARAVA SACRED AND DIVINE POWERS OF THE SEVEN ARCHANGELS WHO COMMAND THE 72 ASTRAL SPIRITS OF EXU TO HEAR AND GRANT MY REQUEST . The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. at the naval. afterwards kiss your hands three times. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. EXU MAIORAL Use this prayer for any general spiritual request that would invoke the spiritual powers and entities of the First Quimbanda Kingdom. IN THE NAME OF MARIA PADILLA REINA. FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . make the sign of the Quimbanda Trinity Cross over your body. IN THE NAME OF EXU MAIORAL. do and say the following while holding the paper in your right hand and begin to recite the following prayer: Using your right hand. SARAVA. I INVOKE THE SACRED AND DIVINE POWERS OF THE SEVEN ARCHANGELS WHO COMMAND THE 72 ASTRAL SPIRITS OF EXU TO HEAR AND GRANT MY REQUEST . lower chest or navel area.SARAVA 137 . IN THE NAME OF EXU REI. and right shoulder. ON MY RIGHT HAND. THE GOD OF THE HEAVENS AND THE EARTH .SARAVA IN THE NAME OF EXU MAIORAL. This is how to say and do this: at the forehead.SARAVA IN THE NAME OF NZAMBI. across to the right shoulder. BEHIND ME STANDS THE ARCHANGEL GABRIEL. INSTRUCTIONS Draw the Quimbanda spirit signature of Exu Maioral on a sheet of paper. Exu Paimon. Exu Cimejes. ARE PRESENTLY DOING TO ME OR PLAN TO DO TO ME IN THE FUTURE THAT YOU PUNISH THEM 7 X 3 AND BRING THEM TO THEIR KNEES. Exu Camio. Exu Leraje. Exu Gremory. Exu Haures. EXU MAIORAL. Exu Andras. Exu Buer. Exu Vepar. Exu Purson. Exu Murmur. I DO SUMMON YOU TO COME FROM WHERE YOU ARE FROM YOUR WORLD TO MY WORLD. Exu Belial. Exu Berith. Exu Focalor. Exu Furcas. Exu Crocell. Exu Naberius. Exu Gusion. Exu Raum. ARCHANGEL MICHAEL. Exu Marchosias. Exu Marbas. Exu Sallos. Exu Marax. Exu Balam. Exu Sabnock. PLACE A RING OF PROTECTIVE LIGHT AROUND ME SO THAT MY ENEMIES WILL NOT SEE ME NOR HEAR WHAT IS ABOUT TO BE PETITIONED IN THIS SACRED PRAYER. Exu Vapula. Exu Shax. Exu Volac. Exu Dantalion. ARCHANGEL RAPHAEL. I INVOKE THE MYSTERIES OF EXU MAIORAL FROM THE SOUTH. ARCHANGEL RAZIEL IN THE NAME OF EXU MAIORAL. 138 . Exu Amon. I ASK YOU THAT ALL OF THE GOOD THINGS IN MY LIFE THAT WERE TAKEN UNJUSTLY AND STOLEN FROM ME BY MY ENEMIES THAT YOU BRING ALL OF THE GOOD THINGS BACK TO ME AND TO MY HANDS AT THIS VERY MOMENT FOR HERE WE STAND TOGETHER TO FIGHT A COMMON ENEMY. ARCHANGEL ANAEL. Exu Bathin. Exu Barbatos. Exu Botis. Exu Gaap. Exu Beleth. Exu Forneus. Exu Samigina. Exu Vine. EXU MAIORAL I ASK THAT YOU BRING ME LIGHT. Exu Alloces. Exu Stolas. Exu Sitri. Exu Eligos. Exu Bune. SO THAT YOU WILL LIGHT MY ROADS IN DARKNESS. ARCHANGEL GABRIEL. Exu Astaroth. (SAY THIS 9 TIMES) I ASK YOU HERE AND NOW THAT WHAT EVER MY ENEMIES HAVE DONE IN THE PAST. ARCHANGEL URIEL. YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. Exu Zepar. Exu Bifrons. Exu Decarabia. Exu Haagenti. Exu Aim. Exu Valefor. I INVOKE THE POWER AND DO SUMMON THEY MOST HOLY ARCHANGELS. Exu Amdusias. Exu Uvall. Exu Foras. Exu Ose. EXU MAIORAL. Exu Malphas. Exu Andromalius I INVOKE THE MYSTERIES OF EXU MAIORAL FROM THE NORTH. Exu Ronove.IN THE NAME OF EXU MAIORAL. Exu Zagan. Exu Oriax. ARCHANGEL ZERACHIEL. Exu Vassago. Exu Agares. YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. Exu Halphas. WHATEVER THEY HAVE DONE OR PLAN TO DO TO ME REVERSE IT BACK TO THEM IN THE NAME OF DIVINE JUSTICE SO THEY WILL RELIQUISH WHATEVER HOLD THEY HAVE OVER ME AND BE ON THEIR WAY. Exu Phenex. Exu Seere. Exu Glasya-Labolas. I INVOKE THY POWER AND DO SUMMON THEY MOST HOLY LEGIONS OF THE SACRED & HOLY SEVENTY-TWO. Exu Ipos. I INVOKE THE MYSTERIES OF EXU MAIORAL FROM THE WEST. Exu Bael. Exu Orobas. I INVOKE THE MYSTERIES OF EXU MAIORAL FROM THE EAST. Exu Andrealphus. Exu Amy. Exu Furfur. Exu Asmoday. FOR YOUR ARE THE KING OF KINGS AND THE GLORY AND THE POWER SHALL BE YOURS FOREVER -SARAVA - STATE YOUR SPIRITUAL REQUEST - The spirit signature can be folded up and used as a powerful talisman to carry around with you or hung up on your wall.HEAR ME. O GREAT AND MIGHTY EXU MAIORAL. 139 . Exu Rei Das Matas 140 .SARAVA IN THE NAME OF NZAMBI. This is how to say and do this: at the forehead. INSTRUCTIONS Draw the Quimbanda spirit signature of Exu Rei on a sheet of paper.INVOCATION RITUAL TO SUMMON THE DEITY.SARAVA IN THE NAME OF EXU REI. SARAVA.SARAVA SACRED AND DIVINE POWERS OF THE SEVEN KINGDOMS HEAR AND GRANT MY REQUEST SARAVA IN THE NAME OF EXU REI. afterwards kiss your hands three times. The spiritual entities found within this kingdom are usually associated with the physical and material world. do and say the following while holding the paper in your right hand and begin to recite the following prayer: Using your right hand. ON MY RIGHT HAND. Standing towards the East. Exu Rei Dos Cruzeiros and Pomba Gira Dos Cruzeiros. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. across to the right left shoulder. at the naval. IN THE NAME OF EXU REI. THE GOD OF THE HEAVENS AND THE EARTH . make the sign of the Quimbanda Trinity Cross over your body. I INVOKE THE SACRED AND DIVINE POWERS OF THE SEVEN QUIMBANDA KINGDOMS TO HEAR AND GRANT MY REQUEST . BEHIND ME STANDS THE ARCHANGEL GABRIEL. FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . across to the right shoulder. IN THE NAME OF NZAMBI. Say the following prayer: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. and finally to the center of your heart while placing your hands together in a praying position. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. Exu Rei Das Encruzilhadas and Pomba Gira Das Encruzilhadas. IN THE NAME OF EXU MAIORAL. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF MARIA PADILLA REINA. lower chest or navel area. I INVOKE THY POWER AND DO SUMMON THY MOST HOLY KINGS AND QUEENS OF THE SEVEN KINGDOMS. and right shoulder. EXU REI Use this prayer for any general spiritual request that would invoke the spiritual powers and entities of the Second Quimbanda Kingdom. Exu Da Brasa. Exu Dos Ventos and Exu Do Coco. Exu Rei Das Almas and Pomba Gira Das Almas. Exu Caveira. Exu Da Pedra Preta. EXU REI. I DO SUMMON YOU TO COME FROM WHERE YOU ARE FROM YOUR WORLD TO MY WORLD. Exu Da Ganga. Exu Pagao. I INVOKE THE MYSTERIES OF EXU REI FROM THE NORTH. Exu Das Almas. I INVOKE THE MYSTERIES OF EXU REI FROM THE SOUTH. Exu Do Lodo. Exu Bahiano. YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. Exu Cigano. Exu Kirombo. Exu Sete Cobras. Exu Tiriri. WHATEVER THEY HAVE DONE OR PLAN 141 . Exu Rei Das Liras and Pomba Gira Das Liras and Exu Rei Da Praia and Pomba Gira Das Sete Praias. EXU REI. Exu Das Sombras. Exu Rei Kalunga and Pomba Gira Kalunga. Exu 7 Portas. YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. (SAY THIS 9 TIMES) I ASK YOU HERE AND NOW THAT WHAT EVER MY ENEMIES HAVE DONE IN THE PAST.and Pomba Gira Das Matas. Exu Sete Catacumbas. I ASK YOU THAT ALL OF THE GOOD THINGS IN MY LIFE THAT WERE TAKEN UNJUSTLY AND STOLEN FROM ME BY MY ENEMIES THAT YOU BRING ALL OF THE GOOD THINGS BACK TO ME AND TO MY HANDS AT THIS VERY MOMENT FOR HERE WE STAND TOGETHER TO FIGHT A COMMON ENEMY. Exu Sete Pedras. Exu Tranca Tudo. Exu Sete Gargalhadas and Exu Mirim. Exu Sete Liras. ARE PRESENTLY DOING TO ME OR PLAN TO DO TO ME IN THE FUTURE THAT YOU PUNISH THEM 7 X 3 AND BRING THEM TO THEIR KNEES. Exu Sete Cruzes. Exu Sete Encruzilhadas. Exu Maraba. Exu Meia Noite and Exu Kalunga. Exu Mare. Exu Sete Cruzeiros. Exu Das Campinas. SO THAT YOU WILL LIGHT MY ROADS IN DARKNESS. Exu Sete Tumbas. Exu Quebra Galho. Exu Marabo. Exu Marinheiro. Exu Gira Mundo and Exu 7 Poeiras. Exu Dos Rios. Exu Dos Infernos. Exu Nove Luzes. Exu Das Cachoeiras. Exu Das Matas. Exu Da Serra Negra. Exu Kalunga Pequena. I INVOKE THE MYSTERIES OF EXU REI FROM THE EAST. Exu Mangueira. Exu Tranca Ruas. Exu Sete Cova and Exu Capa Preta. Exu Kaminaloa. Exu Veludo. PLACE A RING OF PROTECTIVE LIGHT AROUND ME SO THAT MY ENEMIES WILL NOT SEE ME NOR HEAR WHAT IS ABOUT TO BE PETITIONED IN THIS SACRED PRAYER. I INVOKE THE POWER AND DO SUMMON THE LEGION OF NINE OF THE SEVEN KINGDOMS. Exu Dos Cabares . Exu Ze Pelintra. I INVOKE THE MYSTERIES OF EXU REI FROM THE WEST. Exu Sete Lombas. IN THE NAME OF EXU REI. Exu Porteira. EXU REI I ASK THAT YOU BRING ME LIGHT. Exu Curado. Exu Tata Caveira. Exu Male and Exu Chama Dinheiro. Exu 7 Montanhas. Exu Pemba. Exu Do Cheiro and Exu Arranca Toco. Exu Morcego. Exu Corcunda. O GREAT AND MIGHTY EXU REI. FOR YOUR ARE THE KING OF KINGS AND THE GLORY AND THE POWER SHALL BE YOURS FOREVER -SARAVA - STATE YOUR SPIRITUAL REQUEST - The spirit signature can be folded up and used as a powerful talisman to carry around with you or hung up on your wall.TO DO TO ME REVERSE IT BACK TO THEM IN THE NAME OF DIVINE JUSTICE SO THEY WILL RELIQUISH WHATEVER HOLD THEY HAVE OVER ME AND BE ON THEIR WAY. 142 . HEAR ME. INVOCATION RITUAL TO SUMMON THE DEITY, MARIA PADILLA REINA Use this prayer for any general spiritual request that would invoke the spiritual powers and entities of the Third Quimbanda Kingdom. The spiritual entities found within this kingdom are usually associated with the emotional and physical attraction of wealth and romance. INSTRUCTIONS Draw the Quimbanda spirit signature of Maria Padilla Reina on a sheet of paper. Standing towards the East, do and say the following while holding the paper in your right hand and begin to recite the following prayer: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder, then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. Say the following prayer: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. BEHIND ME STANDS THE ARCHANGEL GABRIEL. ON MY RIGHT HAND, THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY - SARAVA IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU REI, I INVOKE THE SACRED AND DIVINE POWERS OF THE SEVEN QUIMBANDA KINGDOMS TO HEAR AND GRANT MY REQUEST - SARAVA SACRED AND DIVINE POWERS OF THE SEVEN KINGDOMS HEAR AND GRANT MY REQUEST SARAVA IN THE NAME OF MARIA PADILLA REINA, I INVOKE THY POWER AND DO SUMMON THY MOST HOLY QUEENS OF THE SEVEN KINGDOMS; Pomba Gira Das Encruzilhadas, Pomba 143 Gira Dos Cruzeiros, Pomba Gira Das Matas, Pomba Gira Kalunga, Pomba Gira Das Almas,Pomba Gira Das Liras and Pomba Gira Das Sete Praias. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, EMPRESS OF THE SEVEN, HEAR MY PRAYER. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, EMPRESS TO THE SECRETS OF THE PLANETARY MYSTERIES, HEAR MY PRAYER. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, QUEEN OF THE CROSSROADS, HEAR MY PRAYER. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, QUEEN OF THE PLEASURES OF LIFE, HEAR MY PRAYER. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, UNDER THE PROTECTION OF YOUR SACRED SEVEN POINTED STAR, I INVOKE THY HOLY MYSTERIES FROM THE NORTH. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, UNDER THE PROTECTION OF YOUR SACRED SEVEN POINTED STAR, I INVOKE THY HOLY MYSTERIES FROM THE SOUTH. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, UNDER THE PROTECTION OF YOUR SACRED SEVEN POINTED STAR, I INVOKE THY HOLY MYSTERIES FROM THE EAST. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, UNDER THE PROTECTION OF YOUR SACRED SEVEN POINTED STAR, I INVOKE THY HOLY MYSTERIES FROM THE WEST. I DO SUMMON YOU TO COME FROM WHERE YOU ARE FROM YOUR WORLD TO MY WORLD. PLACE A RING OF PROTECTIVE LIGHT AROUND ME SO THAT MY ENEMIES WILL NOT SEE ME NOR HEAR WHAT IS ABOUT TO BE PETITIONED IN THIS SACRED PRAYER. MARIA PADILLA REINA, YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. MARIA PADILLA REINA I ASK THAT YOU BRING ME LIGHT, SO THAT YOU WILL LIGHT MY ROADS IN DARKNESS. I ASK YOU THAT ALL OF THE GOOD THINGS IN MY LIFE THAT WERE TAKEN UNJUSTLY AND STOLEN FROM ME BY MY ENEMIES THAT YOU BRING ALL OF THE GOOD THINGS BACK TO ME AND TO MY HANDS AT THIS VERY MOMENT FOR HERE WE STAND TOGETHER TO FIGHT A COMMON ENEMY. MARIA PADILLA REINA, YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. (SAY THIS 9 TIMES) I ASK YOU HERE AND NOW THAT WHAT EVER MY ENEMIES HAVE DONE IN THE PAST, ARE PRESENTLY DOING TO ME OR PLAN TO DO TO ME IN THE FUTURE THAT YOU PUNISH THEM 7 X 3 AND BRING THEM TO THEIR KNEES. WHATEVER THEY HAVE DONE OR PLAN TO DO TO ME REVERSE IT BACK TO THEM IN THE NAME OF DIVINE JUSTICE SO THEY WILL RELIQUISH WHATEVER HOLD THEY HAVE OVER ME AND BE ON THEIR WAY. 144 HAIL HOLY QUEEN, DIVINE MOTHER OF GRACE. HEAR ME, O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, FOR YOUR ARE THE QUEEN OF QUEENS AND THE GLORY AND THE POWER SHALL BE YOURS FOREVER -SARAVA STATE YOUR SPIRITUAL REQUEST - The spirit signature can be folded up and used as a powerful talisman to carry around with you or hung up on your wall. SACRED RITUALS OF THE FIRST LESSER QUIMBANDA KINGDOM 145 Religious rituals of the First Lesser Quimbanda Kingdom of Exu represent the crossroads of life and everything associated with change. The spiritual requests of the First Lesser Quimbanda Kingdom of Exu and or petitions by individuals can be for either good or bad. An example of this would be an individual who has been bewitched or has had a long history of bad luck and misfortune. The spirits of the First Lesser Quimbanda Kingdom of Exu can be petitioned to open up the roads to change an individual’s luck from bad to good. Typically, spells and rituals of this kingdom are usually done and performed at the crossroads. INVOCATION RITUAL OF THE SPIRIT EXU TRANCA RUAS 146 KINGDOM THE CROSSROADS (REINO DAS ENCRUZILHADAS) “First Lesser Quimbanda Kingdom of Exu” Ruling Deity - KING EXU REI DAS ENCRUZILHADAS Ruling Deity - QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS Chief Guardian Spirit - EXU TRANCA RUAS Sacred Ritual Location - Crossroads Spiritual Experiment - A religious ritual to petition Nzambi through the intercession of the Spirit, Exu Tranca Ruas to bring an individual success and fortune. PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk in front of the altar of the Quimbanda Trinity. Draw the spirit signature of the Spirit, Exu Tranca Ruas in the center of the Quimbanda Cross. Place a cup with fresh water directly on top of the spirit signature of the Spirit, Exu Tranca Ruas in the center of the Quimbanda Cross. Standing in front of the Quimbanda Cross facing the East do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder, then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. While ringing a bell and focusing on the spirit signature of Exu Tranca Ruas in the center of the Quimbanda Cross say the following prayer while visualizing what you desire and desire and to manifest. 147 Sarava In the name of Nzambi Olorun. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who walked and touched the Earth. the God who lives in the great Heavens.Sarava In the name of Nzambi Ntoto. Nzambi who has created all things in the Heavens and the Earth and has given unto me the wisdom of discernment to understand the good and the evil. Lord Hear Our Prayer . the God of the Heavens. the Lord of Lords. Infinite and Supreme God. through your Divine power. In the name of Nzambi Mpungo.Sarava 148 . Lord Hear Our Prayer . I do invoke your sacred and thy holy names.Sarava In the name of Nzambi Oluwa wa. the God who created Himself.Sarava In the name of Nzambi Ndala Karitanga. Lord Hear Our Prayer . Lord Hear Our Prayer .-If you are not able to have a bell it will be alrightPRAYER O Mighty God. the Lord Endless.Sarava In the name of Nzambi Oluwa.Sarava In the name of Nzambi Sa Kalunga. Lord Hear Our Prayer . the God who is our Lord. Sarava In the name of Nzambi Olorun agbalagba. Lord Hear Our Prayer . the God who is King. Lord Hear Our Prayer . the Almighty God.Sarava In the name of Nzambi Adagba ma paaro oye. the God who is the Lord of Lords.In the name of Nzambi Olorun wa. Lord Hear Our Prayer . the King of the King of Kings. Lord Hear Our Prayer . the God of Gods.Sarava In the name of Nzambi Oba awon Oba. Lord Hear Our Prayer . the ancient God of days.Sarava In the name of Nzambi Oluwa awon oluwa.Sarava In the name of Nzambi Olodumare. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun awon olorun Kabiyeesi. the unchanging God. Lord Hear Our Prayer .Sarava 149 . the God of the ancient days. Lord Hear Our Prayer .Sarava In the name of Nzambi Arugbo ojo. the same God who is forever.Sarava 150 .Sarava In the name of Nzambi Ikan loni. Lord Hear Our Prayer . the only God. Lord Hear Our Prayer . the Holy Trinity. Lord Hear Our Prayer . Lord Hear Our Prayer . the same God today. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti mbe nibi gbogbo nigba gbogbo. Lord Hear Our Prayer . the same God as yesterday.Sarava In the name of Nzambi Metalokan.In the name of Nzambi Olorun ti o yipada. the ubiquitous God.Sarava In the name of Nzambi Ikan lana. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun kan lailai. the same God tomorrow. Lord Hear Our Prayer .Sarava In the name of Nzambi Ikan lola.Sarava In the name of Nzambi Okan titi aye ainipeku. the unchangeable God. Lord Hear Our Prayer . Lord Hear Our Prayer . the God the Father.Sarava In the name of Nzambi Olorun Omo.Sarava 151 .In the name of Nzambi Olorun Baba. Lord Hear Our Prayer . God the Holy spirit. God the son.Sarava In the name of Nzambi Olorun Emi Mimo. the God that no man can change. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun Jakobu.Sarava In the name of Nzambi Olorun Abrahamu.Sarava In the name of Nzambi Olorun Isaki. the God of Isaac.Sarava In the name of Nzambi Olorun ti kii s’enia ti yio paro.Sarava In the name of Nzambi Olorun owu. Lord Hear Our Prayer . Lord Hear Our Prayer . the God of Abraham. the jealous God. Lord Hear Our Prayer . Lord Hear Our Prayer . the God of Jacob. Sarava In the name of Nzambi Olulana.Sarava In the name of Nzambi Asoromaye.In the name of Nzambi Alewilese. the God that can Act and Speak. Lord Hear Our Prayer . the wonderful way maker.Sarava In the name of Nzambi Onimajemu. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava 152 . the God of spoken word.Sarava In the name of Nzambi Awimayehun. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun oro. Lord Hear Our Prayer .Sarava In the name of Nzambi Aleselewi. Lord Hear Our Prayer . the God that can Speak and Act.Sarava In the name of Nzambi Owibee sebee. the God who that Speaks and Act. the God who prophesize and comes to past. the Covenant keeping God. Lord Hear Our Prayer . the God who speaks and does not change his words. the Great and Mighty. Lord Hear Our Prayer .Sarava In the name of Nzambi Oyigiyigi. the God who blesses without asking for reward. the God whose barn is full of blessing. Lord Hear Our Prayer .In the name of Nzambi Oba to ti o gbe oro Re ga ju Oruko Re lo. 153 . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is our keeper.Sarava In the name of Nzambi Afunni ma s’iregun. Lord Hear Our Prayer . the God of Heaven. the Creator who never forgets the created. the God who exalts his word. the dependable God.Sarava In the name of Nzambi Alakoso orun at’aye.Sarava In the name of Nzambi Onibuore. Lord Hear Our Prayer .Sarava In the name of Nzambi Olutoju wa.Sarava In the name of Nzambi Adanimagbagbe.Sarava In the name of Nzambi Atogbojule. Sarava In the name of Nzambi Alagbawi eda.Lord Hear Our Prayer .Sarava In the name of Nzambi Olowogbogboro. the God who covers Himself with fire branded robe. Lord Hear Our Prayer . the God who is the Great Warrior of Heaven. the God whose hand is long enough to reach at any length. Lord Hear Our Prayer .Sarava 154 .Sarava In the name of Nzambi Alawotele orun. the God who gives joy.Sarava In the name of Nzambi Ogbeja k’eru o ba onija. the defender God. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Alagbada ina. Lord Hear Our Prayer . the God who puts end to sorrow.Sarava In the name of Nzambi Asorodayo. the God who fights for the defenseless.Sarava In the name of Nzambi Jagunjagun ode orun. the God whose underwear is Sun.Sarava In the name of Nzambi Oba t’o mu ‘banuje tan. Lord Hear Our Prayer . the great warrior God. Lord Hear Our Prayer . the God who commands the storm. Lord Hear Our Prayer . the God who is our deliverer. Lord Hear Our Prayer .Sarava In the name of Nzambi Alaabo. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oludande. the most powerful God by the Red Sea.Sarava In the name of Nzambi Eru jeje l’eti okun pupa.Sarava In the name of Nzambi Oba t’o mu iji dake roro. the God who is our guard.Sarava In the name of Nzambi Oluso.Sarava In the name of Nzambi Olupamo. the God who is the keeper of man. Lord Hear Our Prayer .In the name of Nzambi Olorun awon omo ogun. the faithful God. the God who is our keeper. peace be still. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Aduro tini bi akoni eleru.Sarava 155 . Lord Hear Our Prayer .In the name of Nzambi Olugbala.Sarava In the name of Nzambi Olufe okan wa. the God who is our lover.Sarava In the name of Nzambi Olutunu. the God who is our comforter.Sarava In the name of Nzambi Olorun ajinde. the God of freedom.Sarava In the name of Nzambi Oba t’o san gbogbo ‘gbese wa.Sarava In the name of Nzambi Oludariji. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who delivers from the hold of sin. the God who pays the price for our sins. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is our saviour. Lord Hear Our Prayer .Sarava In the name of Nzambi Olutusile. the God who is our forgiver. the God who is the resurrected Lord.Sarava 156 .Sarava In the name of Nzambi Oba t’o se’gun agbara ese. Sarava In the name of Nzambi Ajasegun. the God who is our defense in time of war. the God who parted the Red Sea. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Ogbagba ti ngb’ara adugbo.Sarava In the name of Nzambi Olusegun. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the great protector. Lord Hear Our Prayer .In the name of Nzambi Oba t’o yan wa fe.Sarava In the name of Nzambi Oba t’o bi odi Jeriko wo. the God who parted the River Jordan. the God who conquerors. the God who fell down the walls of the City of Jericho.Sarava In the name of Nzambi Olorun t’o mu Jodani sa niwaju awon omo Re.Sarava In the name of Nzambi Gbanigbani ni’jo ogun le. the God who is the conqueror. the God who has predestined our destiny. Lord Hear Our Prayer .Sarava 157 .Sarava In the name of Nzambi Oba t’o pin okun pupa n’iya. Lord Hear Our Prayer . the God who created lightening for the rain. Lord Hear Our Prayer . the God who commands. the God who commands the elements. t’owa. the God who is greater than all the Earth.Sarava In the name of Nzambi.Sarava In the name of Nzambi Olorun t’o tobi ju gbogbo aye lo.In the name of Nzambi Olorun t’o kolu Egipiti l’ara awon akobi re. The almighty glorious God. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’oni k’owa. Lord Hear Our Prayer . the God who killed the first born of the Egyptians. Oba to j’ewe at’egbo lo.Sarava In the name of Nzambi Oba t’oni olo t’olo.Sarava In the name of Nzambi Aimope ani oje.Sarava In the name of Nzambi Oba t’o da monamona fun ojo.Sarava 158 . the God who commands all men. Lord Hear Our Prayer . Oba to ni owa t’owa. the God who is the Creator of the created.Sarava In the name of Nzambi Oba t’o n dahun adura pelu ina.In the name of Nzambi Oba t’oni k’omasi. the God who can close a door and no man can open.Sarava In the name of Nzambi Oba t’ao ri. Lord Hear Our Prayer . the God who hears prayers. the God that you can call and he will answer. ti o si si mo. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’ape t’o n je. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God that answered by fire.Sarava 159 . the God of prayer. sugbon t’ari ise owo Re. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o n dahun adura.Sarava In the name of Nzambi Akoda aye.Sarava In the name of Nzambi Eleda. Lord Hear Our Prayer . Lord Hear Our Prayer . the unseen God that we can feel his impact and presence. the God who is first among all things.Sarava In the name of Nzambi Olorun t’o n gbo adura. the God who makes the Heaven his seat and the Earth his foot stool.Sarava In the name of Nzambi Oba t’o mo wa. the God who established the Earth on waters.In the name of Nzambi Aseda orun. the God who can do all things. the God who is the potter. Lord Hear Our Prayer . the God who has the whole world in his hand. the all knowing God.Sarava In the name of Nzambi Oba ti ohun gbogbo nbe n’ikawo Re. the God that knoweth us.Sarava In the name of Nzambi Oba t’o fi’di aye s’ole s’ori omi. Lord Hear Our Prayer . the God who established the Heavens.Sarava In the name of Nzambi Oba t’o mo ohun gbogbo. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o mo wa. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava 160 . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba to joko soke orun to f’ile aye se itise Re.Sarava In the name of Nzambi Olorun t’o le se ohun gbogbo. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who causes confusion in the camp of the enemy. the God who is the great ear that hears all over the world. the God whose mercies endureth for ever.Sarava In the name of Nzambi Oba ti aanu Re duro lailai.Sarava In the name of Nzambi Alaanu.Sarava In the name of Nzambi Alatilehin. the God who is a Merciful God. the God who spreads out across the Earth. Lord Hear Our Prayer . the God who is the Prince of Peace. the God who is succor.Sarava In the name of Nzambi Eletigb’aroye.In the name of Nzambi Oba ti ntu won ka nibi ti won nti da’na iro. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba alade alafia.Sarava In the name of Nzambi Atererekariaye. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava 161 . In the name of Nzambi Oloore ofe.Sarava 162 .Sarava In the name of Nzambi Olorun ayo. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun ife. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olutunu. the God of Love.Sarava In the name of Nzambi Onise iyanu. the wonderful God. Lord Hear Our Prayer .Sarava In the name of Nzambi Onise nla. the blessed God. the God who is the comforter of the lonely. the God who is a gracious God. the God who is the miracle worker.Sarava In the name of Nzambi Olubukun. Lord Hear Our Prayer . Lord Hear Our Prayer . the Great God of Earth. Lord Hear Our Prayer .Sarava In the name of Nzambi Onise ara. the God that gives joy. Sarava In the name of Nzambi Ologo meta. Lord Hear Our Prayer . the God who is the God of the truthful. the God who is the Resurrection.Sarava In the name of Nzambi Aduro gboingboin lehin asotito. the righteous God.Sarava In the name of Nzambi Iye. the God who is Holy! Holy! Holy.Sarava In the name of Nzambi Olododo. Lord Hear Our Prayer .In the name of Nzambi Mimo. Lord Hear Our Prayer .Sarava 163 . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba alaya funfun. the God who commands the Holy Trinity.Sarava In the name of Nzambi Oba t’o ninu mimo.Sarava In the name of Nzambi Olotito. the God who is the defender of the truthful. the Immaculate God. the truthful God. Mimo. Mimo. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the light in darkness.Sarava In the name of Nzambi Alagbara l’orun ati l’aye.Sarava In the name of Nzambi Atofarati. Lord Hear Our Prayer . the God who rescues from the dungeon.In the name of Nzambi Imole ninu okunkun aye.Sarava In the name of Nzambi Atofokante. the God who is worthy to follow. Lord Hear Our Prayer .Sarava In the name of Nzambi Atogbokanle. the God who is always trustworthy. Lord Hear Our Prayer .Sarava In the name of Nzambi Adunbarin. Lord Hear Our Prayer . the God who is our defense.Sarava In the name of Nzambi Oba ti nyoni kuro ninu ofin aye. Lord Hear Our Prayer . the God who is our confidant.Sarava In the name of Nzambi Adunbalo. Lord Hear Our Prayer . the mighty God of Heaven and Earth. Lord Hear Our Prayer . the God who is worthy to walk with.Sarava 164 . the God who is our companion.Sarava In the name of Nzambi Apata wa. the God who supports and defends his children. the God who is our shield. the God who is the rock of ages.In the name of Nzambi Adunkepe. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Atofarati bi oke.Sarava In the name of Nzambi Apata ayeraye. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Odi wa. Lord Hear Our Prayer . the God who is our provider. the God who is the rock of rocks of all ages.Sarava In the name of Nzambi Alabarin aye wa. the God who is the Almighty of the Almighty. Lord Hear Our Prayer . the God you can call on.Sarava In the name of Nzambi Atobiju. Lord Hear Our Prayer .Sarava In the name of Nzambi Olupese.Sarava 165 . Sarava In the name of Nzambi Olu aye. Lord Hear Our Prayer . the God who is the Heaven. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti gbobo oba nt’owo Re gb’ase. the God who is the Earth. Lord Hear Our Prayer .Sarava In the name of Nzambi Olu orun.Sarava In the name of Nzambi Ireti wa. Lord Hear Our Prayer .Sarava In the name of Nzambi Adajo ma fi t’enikan se. Lord Hear Our Prayer . the God who is the lifter of our head.Sarava In the name of Nzambi Oluranlowo. the God who Judges silently. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is our help.In the name of Nzambi Olugbega. Lord Hear Our Prayer . the God who is the King from whom Kings take directives.Sarava 166 . the God who is our hope.Sarava In the name of Nzambi Adakedajo. the God who is the Just Judge. Sarava In the name of Nzambi Abiyamo ode orun. the God who can turn bad to good. the God who is a just God. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’enikan o le pe l’ejo. Lord Hear Our Prayer .Sarava In the name of Nzambi Atorise. the God who is the unquestionable God.Sarava In the name of Nzambi Oba aseyiowu. the God who is the King that can not be judged. the God who can remove the inadequacies from ones lie.Sarava In the name of Nzambi As’oloriburuku d’olorire.Sarava In the name of Nzambi Oba tii s’agan d’olomo. Lord Hear Our Prayer . Lord Hear Our Prayer .In the name of Nzambi Oba ti kii s’ojusaju. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who opens the womb of the barren. the God who is the great Mother of Heaven.Sarava 167 . the God who is the healer. Lord Hear Our Prayer .Sarava In the name of Nzambi Ore wa. Lord Hear Our Prayer . the God who sees the intent of the heart of man.Sarava In the name of Nzambi Baba wa. Lord Hear Our Prayer . the God who sees the visible and the invisible.In the name of Nzambi Arinu r’ode. Lord Hear Our Prayer . the God who is man’s protector. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olumoranokan eda.Sarava In the name of Nzambi Aabo wa. the God who brings the dead to life. 168 . Lord Hear Our Prayer . the God who is our friend.Sarava In the name of Nzambi Asoku d’alaye. the God who is Abba Father.Sarava In the name of Nzambi Oludamoran.Sarava In the name of Nzambi Ibi isadi wa. the God who is the great adviser. the God who is our refugee.Sarava In the name of Nzambi Oluwosan. Lord Hear Our Prayer .Sarava In the name of Nzambi Awamaridi. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who can change the appointment with death.Sarava In the name of Nzambi Eleruniyin. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti emi gbogbo enia wa l’owo Re. the God who is all ears.Sarava In the name of Nzambi Oba ti nsi t’enikan o leti.Sarava In the name of Nzambi Oba ti n p’ojo iku da. the God who opens the doors and no one can close. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun alaaye. the God of the living. the unsearchable God.Sarava In the name of Nzambi Oba ti nti t’enikan o lesi. Abetilukara bi ajere. the God who has the keys to our existence.Lord Hear Our Prayer . the God who shuts doors and no one can open. 169 . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti ki sun.Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Aisa. ti ki togbe. the God who always remains faithful.Sarava In the name of Nzambi Oba onise nla. Lord Hear Our Prayer . the God who is the king that neither sleeps nor slumbers. Lord Hear Our Prayer .(Living God). the good God. the God who goes about doing good. the God who is our sponsor. the God who is the great worker of good. the God who goes about doing good for the good.Sarava In the name of Nzambi Olorun rere. 170 .Sarava In the name of Nzambi As’ore kiiri. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun pipe.Sarava In the name of Nzambi Aiku. the God who is the perfect God.Sarava In the name of Nzambi Onigbonwo wa.Sarava In the name of Nzambi Akiri s’ore. the God who created all things by his spoken word.Sarava In the name of Nzambi Gbongbo idile Jesse.Sarava In the name of Nzambi Oba to ti wa k’aye o towa.Lord Hear Our Prayer .Sarava In the name of Nzambi Ologojulo. the God who is the greatest name. the God who is the glorious God. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti o ma wa nigba t’aye o ni si mo. 171 . the God who was in existence before creation.Sarava In the name of Nzambi Oba t’o f’oro da ile aye. the God who is the I am of the I am. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oloruko nla. Lord Hear Our Prayer . the God who is the root of the Tribe of Jesse. the God who will remain at the end of all things. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Emi ni ti nje Emi ni. The God of the Heavens and the Earth .Sarava In the name of Nzambi. the God that eternity will not be enough to praise and honor you. the God that was.Sarava 172 . that is and that will remain for ever. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o ti wa. the God who deserves all honor. Lord Hear Our Prayer . Lord Hear Our Prayer . O Lord.Sarava In the name of Nzambi Oba Akikitan.Sarava In the name of Nzambi Ibere ati opin. the God that does not share his glory with any man.Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti ko ni pin ogo Re pel’enikankan. the God who deserves all praise. the God who is the Alpha and Omega. ti o si ma wa lailai.Sarava In the name of Nzambi Olorun t’oni gbogbo iyin. Lord Hear Our Prayer . t’o si wa.Sarava In the name of Nzambi Oba t’oni gbogbo ope. Lord Hear Our Prayer . In the name of Exu Maioral . the Divine Messenger of the Kingdom of the Crossroads.Sarava In the name of Maria Padilla Reina .-Sarava O Most Glorious Spirit.. I do summon the nine Guardian spirits of this realm to give life to this sacred ritual..Sarava In the name of Exu Rei . on this most sacred of all nights.Sarava O Most Glorious Spirit. 173 . . . Exu Tranca Ruas. I do summon you here to grant my request on this most sacred of all nights.Sarava In the name of the Quimbanda Trinity – Sarava In the name of the Seven Quimbanda Kingdoms .Sarava O Most Glorious Spirit.Sarava .Sarava O Most Glorious Spirit. Exu Tranca Ruas. you are the Divine Messenger of the Crossroads. After the ritual pour the water over the spirit signature of Exu Tranca Ruas in the center of the Quimbanda Cross. I petition you to bring success and positive change into my life as I stand at the Crossroads of Life. In the name of the Chief Guardian Spirit. it is you who opens up up and locks the doors to our destiny. you are the Keeper to the Mysteries of the Sacred Doors of our Fate and destiny. the Father of the Heavens and the Earth. . Exu Tranca Ruas.State Your Request Here While ringing the bell state your requests out loud and meditate for at least 20 minutes infront of the Quimbanda Cross before proceding to the next step.Sarava O Most Glorious Spirit. Exu Tranca Ruas. Exu Tranca Ruas. it is you who holds the keys of the opening and the closing. Exu Tranca Ruas through your Divine Intercession to Nzambi.Sarava By the Divine power of Exu Rei Das Encruzilhadas & Pomba Gira Reina Das Encruzilhadas of the Kingdom of the Crossroads.Sarava O Most Glorious Spirit. I ask that you grant my request on this most sacred of all nights. Exu Tranca Ruas. DO THIS RITUAL FOR 9 CONSECUTIVE EVENINGS AT 12 MIDNIGHT - 174 . Exu Tranca Ruas to intercede on your behalf to Nzambi do the following: Clap your hands together three times while saying the following prayer words: Ago Exu Tranca Ruas Ago Exu Tranca Ruas Ago Exu Tranca Ruas Sarava AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES .After petitioning the Spirit. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. While ringing a bell and focusing on the spirit signature of Exu Meia Noite in the center of the Quimbanda Cross visualize the faces of all of your enemies: -If you are not able to have a bell it will be alright- PRAYER In the name of Nzambi. and finally to the center of your heart while placing your hands together in a praying position. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. at the naval. IN THE NAME OF EXU MAIORAL. the Lord of Heaven . This is how to say and do this: at the forehead. IN THE NAME OF MARIA PADILLA REINA. and right shoulder. Place a cup with fresh water directly on top of the spirit signature of the Spirit. across to the right shoulder. lower chest or navel area.SARAVA 175 . IN THE NAME OF NZAMBI. afterwards kiss your hands three times. Exu Meia Noite in the center of the Quimbanda Cross.SARAVA In the name of the Quimbanda Trinity.PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk in front of the altar of the Quimbanda Trinity. Standing in front of the Quimbanda Cross facing the East do and say the following: Using your right hand. across to the right left shoulder. Exu Meia Noite in the center of the Quimbanda Cross. Draw the spirit signature of the Spirit. who govern the Heavens and the Earth . make the sign of the Quimbanda Trinity Cross over your body. While ringing a bell and focusing on the spirit signature of Exu Meia Noite in the center of the Quimbanda Cross say the following prayer while visualizing what you desire and desire and to manifest. IN THE NAME OF EXU REI. SARAVA. SARAVA Exu by the Divine Sword of the King of Kings I do destroy my enemies in thy most sacred and holy name .SARAVA Exu by the Divine Sword of the King of Kings Give me victory to defeat my enemies .SARAVA Exu by the Divine Sword of the King of Kings I wash my hands clean like Pontius Pilate .SARAVA Exu by the Divine Sword of the King of Kings Give me victory to triumph over my enemies . Exu Meia Noite to intercede on your behalf to Nzambi do the following: Clap your hands together three times while saying the following prayer words: Ago Exu Meia Noite Ago Exu Meia Noite Ago Exu Meia Noite Sarava QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH INSTRUCTIONS 176 .Exu by the Divine Sword of the King of Kings I lay down my enemies at your feet .SARAVA Exu by the Divine Sword of the King of Kings I do bind my enemies in thy most sacred and holy name .STATE YOUR SPIRITUAL REQUEST - After the ritual pour the water over the spirit signature of Exu Meia Noite in the center of the Quimbanda Cross.SARAVA .SARAVA Exu by the Divine Sword of the King of Kings I do blind my enemies in thy most sacred and holy name . After petitioning the Spirit. IN THE NAME OF EXU REI. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. IN THE NAME OF NZAMBI. that never was it known that anyone who fled to your protection. was left unaided in times of need or in troubled times. SARAVA. across to the right left shoulder. IN THE NAME OF MARIA PADILLA REINA. afterwards kiss your hands three times. make the sign of the Quimbanda Trinity Cross over your body. Maria Padilla Reina in the center of the Quimbanda Cross. This is how to say and do this: at the forehead. O Most Glorious Maria Padilla Reina. Draw the spirit signature of the Spirit. IN THE NAME OF EXU MAIORAL. 177 . at the naval. across to the right shoulder. lower chest or navel area. While ringing the bell and focusing on the spirit signature of Maria Padilla Reina in the center of the Quimbanda Cross say the following prayer while visualizing a brillant bright white light around your body protecting it: -If you are not able to have a bell it will be alright- PRAYER Remember. Place a cup with fresh water directly on top of the spirit signature of the Spirit. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. and right shoulder. Maria Padilla Reina in the center of the Quimbanda Cross. implored your help or sought your intercession. Standing in front of the Quimbanda Cross facing the East do and say the following: Using your right hand.Prepare the Quimbanda Ritual Protection & Prosperity Bath using the following sacred items: Rose scented soap PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk in front of the altar of the Quimbanda Trinity. and finally to the center of your heart while placing your hands together in a praying position. discovery of hidden enemies.SARAVA - After saying the ritual prayer then pour the water over the spirit signature of Maria Padilla Reina in the center of the Quimbanda Cross and then take a spiritual bath with the Rose scented soap. O Queen of the Seven. rituals and invocations of discovery of treasure. .Inspired with this confidence and inspired by this prayer. A SPIRITUAL INVOCATION TO EXU VOLAC Used in spells. despise not my petitions. O Mother of the Seven Quimbanda Kingdoms and Divine Mother of the World. I invoke thee. O Mother of the Seven Stars. to you do I come. 178 . but in your mercy hear and answer my prayer. my Mother. before you I stand seeking protection in the Divine Light of the Quimbanda Trinity. across to the right shoulder. IN THE NAME OF NZAMBI. IN THE NAME OF MARIA PADILLA REINA. IN THE NAME OF EXU MAIORAL. SARAVA. Exu Valac in the center of the Quimbanda Cross. make the sign of the Quimbanda Trinity Cross over your body. lower chest or navel area. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. Exu Volac in the center of the Quimbanda Cross. call upon Exu Volac. IN THE NAME OF EXU REI. the Fire of the Archangel Metatron. at the naval. Standing in front of the Quimbanda Cross facing the East do and say the following: Using your right hand. and right shoulder.PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk in front of the altar of the Quimbanda Trinity. across to the right left shoulder. and conjure thee by the power of the Divine Sword of Exu Maioral. While ringing the bell and focusing on the spirit signature of Exu Volac in the center of the Quimbanda Cross say the following prayer while visualizing a brillant bright white light around your body protecting it: -If you are not able to have a bell it will be alright- PRAYER I. a servant of Nzambi. afterwards kiss your hands three times. Draw the spirit signature of the Spirit. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. Place a cup with fresh water directly on top of the spirit signature of the Spirit. This is how to say and do this: at the forehead. the Seven 179 . (Say your Name). and finally to the center of your heart while placing your hands together in a praying position. I. SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION 180 . By the power of the Divine Sword of Exu Maioral ye shall be commanded to come forth and grant my request SARAVA . a servant of Nzambi do summon you and command you to come forth and hear my request. a servant of Nzambi do summon you and command you to come forth and grant my request. I. By the Supreme Power of the Great Guardians of the Seven Quimbanda Kingdoms who govern over the celestial mysteries of the divine universe and govern over the Heavens.STATE YOUR REQUEST HERE - After saying the ritual prayer then pour the water over the spirit signature of Exu Volac in the center of the Quimbanda Cross.Holy Archangels and the Most Holy Quimbanda Trinity to manifest here to me and take my command. (Say your Name). (Say your Name). ” The literal translation of the Chamalongo is the divining by means of the spirits from the cemetery and of the spirit nganga. Divination is the attempt to gain insight into a question or situation by way of a standardized process or ritual. It is also referred to as reading the Chamalongos.In the Quimbanda religious tradition. the initiated practitioners use several different distinct types of religious divinations. it must be thrown again to ascertain a better response and answer. it means yes and the direct blessings from Nzambi and the Eggun Spirits from Heaven. In the Quimbanda religious tradition. usually in a religious context. When Oyekun falls it means no. The first form of divination is by use of a set of 16 cowrie shells. the fifth pattern is called OYEKUN (four black sides facing up). present and the future destiny of an individual. it means yes and the Congo Priest does not have to throw them again. If it falls with four black sides facing up or three black sides facing up it then means no. When the pattern of Alafia falls. The word Chamalongo means “cemetery. it means no. Particular divination methods vary by culture and religion. The second form of divination is by the use of four round coconut shells. It would be translated as “Itawa Melli”. This form of Quimbanda divination is called “Vititi Nkandian”. but in a short abbreviated form by the Congo Priest. When Ocana Sodde falls. When a double oddu appears. If the Congo Priest throws another Itawa. seashell divination is also known as the “Chamalongo”. The shells are believed to be the mouth piece of the Quimbanda deities and spirits which when interpreted will reveal the past. the fourth pattern is called OCANA SODDE (three black sides facing up and one painted white side facing up). as seen in traditional African medicine. divination has a formal or ritual and often social character. it comes with twice the force and the client must listen very carefully to the interpretation of the oracle. In the Quimbanda religious tradition. When Ellife falls. If the second throw falls with two or four white sides up it means yes. The second pattern is called ELLIFE (Two painted white sides facing up and two black sides facing up). divination is used by religious practitioners as a form of communication between the world of the living and the dead. Both Ocana 181 . The third pattern is called ITAWA (three painted white sides facing up and one black side facing up). Divination by cowrie seashells has been used for thousands of years by African Priests to determine the spiritual ailment and destiny of an individual. The divination of the seashells is known to Congo religion practitioners as “Vititi Nkobo”. The first pattern is called ALAFIA (four painted white sides facing up). it means yes and is interpreted as a double oddu number (Melli). If a distinction is to be made between divinations and fortune-telling. while fortune-telling is a more everyday practice for personal purposes. It is an integral part of the Quimbanda religious tradition. When Itawa falls. The interpretation of the “Vititi Nkandian” after throwing them after a ritual prayer will depend on how the four pieces of Chamalongo coconut shells land and to how they are positioned. Divination Rituals for the Incarcerated . 182 . please refer to the book. you will more than likely have to find other legal materials to replace and represent both the seashells and the coconut shells.Volume Three. If you are presently incarcerated you may want to seek a divination reading from a qualified Quimbandeiro Priest from an outside Quimbanda Temple. Quimbanda. The Chamalongo. If you are currently incarcerated.Sodde and Oyekun are extremely negative and the individual being consulted should seek a consultation oracle with the 16 Chamalongo Seashells of the Quimbanda Spirit Exu. For a complete ritual description of Quimbanda divination rituals for the incarcerated. A DIAGRAM OF THE MEANINGS OF THE VITITI NKANDIAN DIVINATION RITUAL 183 . Such spirit signatures sigils are considered to be magically powerful. by subjecting its sigil to fire or the use of a magical sword or machete. The spirit signature sigils when used in the appropriate magical manner open up the doors to world of the supernatural. or meditation tools. The spirit signature sigil itself when drawn out on the ground or drawn on an object will call forth the spirit. tridents. Spirit signature sigils represent the secret names of spirits and deities who manifest themselves differently to each magic practitioner. They are used in divinatory practices. brass. stars associated with different deities. candles or objects of silver. or glass. Once the Quimbanda Priest has summoned the spirit or deity he may control it. talismans. spirit signature sigils (a sacred mystical seal) are symbols connected to a set of ideas by which spirits or deities may be summoned to awareness and controlled. such as crosses. Spirit signature sigils can also serve as amulets. In the Portuguese language they are called “Pontos Riscados”. if necessary.THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS) In the Quimbanda magico-religious tradition. Quimbanda Priests also draw these very sacred and powerful spirit signature sigils directly on the ground in front of the spirit ngangas of the Quimbanda Spirits to invoke and to summon the deities to appear and to send them to do their bidding. Quimbanda spirit signature sigils may be of various signs. 184 . Quimbanda Priests often times inscribe the spirit signature sigil on ceremonial ritual objects. The spirit signature sigil also serves as a physical focus through which the Quimbanda Priest achieves the desired state of mind. The spirit signature sigils connect the spirits to our earthly realm. The following Quimbanda spirit signature sigils (Pontos Riscados) can be used when doing the Quimbanda magical spells and rituals from this book and when making magical talismans and amulets. gold. A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE QUIMBANDA CROSS 185 . A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF NZAMBI 186 . A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU MAIORAL 187 . A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU REI 188 . A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF MARIA PADILLA REINA 189 . A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU TRANCA RUAS 190 . A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU MEIA NOITE 191 . A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU VOLAC 192 FREEDOM OF RELIGION IN THE UNITED STATES In the United States, freedom of religion is a constitutionally guaranteed right provided in the religion clauses of the First Amendment. Freedom of religion is also closely associated with separation of church and state, a concept advocated by Thomas Jefferson. The United States Constitution addresses the issue of religion in two places: in the First Amendment, and the Article VI prohibition on religious tests as a condition for holding public office. The First Amendment prohibits the federal government from making a law "respecting an establishment of religion, or prohibiting the free exercise thereof" This provision was later expanded to state and local governments, through the Incorporation of the Fourteenth Amendment. Freedom of religion was first applied as a principle of government in the founding of the colony of Maryland, founded by the Catholic Lord Baltimore, in 1634. Fifteen years later (1649), the first enactment of religious liberty, the Maryland Toleration Act, drafted by Lord Baltimore, provided: "No person or persons...shall from henceforth be any waies troubled, molested or discountenanced for or in respect of his or her religion nor in the free exercise thereof." The Maryland Toleration Act was repealed with the assistance of Protestant assemblymen and a new law barring Catholics from openly practicing their religion was passed. In 1657, Lord Baltimore regained control after making a deal with the colony's Protestants, and in 1658 the Act was again passed by the colonial assembly. This time, it would last more than thirty years, until 1692, when after Maryland's Protestant Revolution of 1689, freedom of religion was again rescinded. In addition in 1704, an Act was passed "to prevent the growth of Popery in this Province", preventing Catholics from holding political office. Full religious toleration would not be restored in Maryland until the American Revolution, when Maryland's Charles Carroll of Carrollton signed the American Declaration of Independence. The First AmendmentIn the United States, the religious civil liberties are guaranteed by the First Amendment to the United States Constitution: “Congress shall make no law respecting the establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” The "Establishment Clause," stating that "Congress shall make no law respecting an establishment of religion," is generally read to prohibit the Federal government from establishing a national church ("religion") or excessively involving itself in religion, particularly to the benefit of one religion over another. Following the ratification of the 193 Fourteenth Amendment to the United States Constitution and through the doctrine of incorporation, this restriction is held to be applicable to state governments as well. The "Free Exercise Clause" states that Congress cannot "prohibit the free exercise" of religious practices. The Supreme Court of the United States has consistently held, however, that the right to free exercise of religion is not absolute. For example, in the 1800s, some of the members of The Church of Jesus Christ of Latter-day Saints traditionally practiced polygamy, yet in Reynolds v. United States (1879), the Supreme Court upheld the criminal conviction of one of these members under a federal law banning polygamy. The Court reasoned that to do otherwise would set precedent for a full range of religious beliefs including those as extreme as human sacrifice. The Court stated that "Laws are made for the government of actions, and while they cannot interfere with mere religious belief and opinions, they may with practices." For example, if one were part of a religion that believed in vampirism, the First Amendment would protect one's belief in vampirism, but not the practice. This principle has similarly been applied to those attempting to claim religious exemptions for smoking cannabis or, as in the case of Employment Division v. Smith (1990), the use of the hallucinogen peyote. Currently, peyote and ayahuasca are allowed by legal precedent if used in a religious ceremony; though cannabis is not. The Fourteenth Amendment to the United States Constitution guarantees the religious civil rights. Whereas the First Amendment secures the free exercise of religion, section one of the Fourteenth Amendment prohibits discrimination, including on the basis of religion, by securing "the equal protection of the laws" for every person: “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws. ” The affirmation or denial of specific religious beliefs had, in the past, been made into qualifications for public office; however, the United States Constitution states that the inauguration of a President may include an "affirmation" of the faithful execution of his duties rather than an "oath" to that effect — this provision was included in order to respect the religious prerogatives of the Quakers, a Protestant Christian denomination that declines the swearing of oaths. The U.S. Constitution also provides that "No religious Test shall ever be required as a Qualification of any Office or public Trust under the United States." As of 2007, seven states have language included in their constitutions that requires state office-holders to have particular religious beliefs. These states are Texas, 194 Massachusetts, Maryland, North Carolina, Pennsylvania, and Tennessee. Some of these beliefs (or oaths) were historically required of jurors and witnesses in court. Even though they are still on the books, these provisions have been rendered unenforceable by U.S. Supreme Court decisions. Religious liberty has not prohibited states or the federal government from prohibiting or regulating certain behaviors; i.e. prostitution, gambling, alcohol and certain drugs, although some libertarians interpret religious freedom to extend to these behaviors. However, the United States Supreme Court has ruled that a right to privacy or a due process right does prevent the government from prohibiting adult access to birth control, pornography, and from outlawing sodomy between consenting adults and early trimester abortions. The "wall of separation"Thomas Jefferson wrote that the First Amendment erected a "wall of separation between church and state" likely borrowing the language from Roger Williams, founder of the First Baptist Church in America and the Colony of Rhode Island, who used the phrase in his 1644 book, The Bloody Tenent of Persecution. James Madison, often regarded as the "Father of the Bill of Rights", also often wrote of the "perfect separation","line of separation","strongly guarded as is the separation between religion and government in the Constitution of the United States",and "total separation of the church from the state". Controversy rages in the United States between those who wish to restrict government involvement with religious institutions and remove religious references from government institutions and property, and those who wish to loosen such prohibitions. Advocates for stronger separation of church and state emphasize the plurality of faiths and non-faiths in the country, and what they see as broad guarantees of the federal Constitution. Their opponents emphasize what they see as the largely Christian heritage and history of the nation (often citing the references to "Nature's God" and the "Creator" of men in the Declaration of Independence). Some more socially conservative Christian sects, such as the Christian Reconstructionist movement, oppose the concept of a "wall of separation" and prefer a closer relationship between church and state. Problems also arise in U.S. public schools concerning the teaching and display of religious issues. In various counties, school choice and school vouchers have been put forward as solutions to accommodate variety in beliefs and freedom of religion, by allowing individual school boards to choose between a secular, religious or multi-faith vocation, and allowing parents free choice among these schools. Critics of American voucher programs claim that they take funds away from public schools, and that the amount of funds given by vouchers is not enough to help many middle and working class parents. 195 U.S. judges often ordered alcoholic defendants to attend Alcoholics Anonymous or face imprisonment. However, in 1999, a federal appeals court ruled this unconstitutional because the A.A. program relies on submission to a "Higher Power". Thomas Jefferson also played a large role in the formation of freedom of religion. He created the Virginia Statute for Religious Freedom, which has since been incorporated into the Virginia State Constitution. Other statementsUnalienable rightsThe United States of America was established on foundational principles by the Declaration of Independence: We hold these truths to be self-evident: That all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; In 1944, a joint committee of the Federal Council of Churches of Christ in America and the Foreign Missions Conference of North America, formulated a “Statement on Religious Liberty” “Religious Liberty shall be interpreted to include freedom to worship according to conscience and to bring up children in the faith of their parents; freedom for the individual to change his religion; freedom to preach, educate, publish and carry on missionary activities; and freedom to organise with others, and to acquire and hold property, for these purposes.” Following increasing government involvement in religious matters, Congress passed the 1993 Religious Freedom Restoration Act. A number of states then passed corresponding acts (e.g., Missouri passed the Religious Freedom Restoration Act). 196 1997).RELIGIOUS LEGAL STANDARDS & CASE LAW FOR THE INCARCERATED Issues of religious freedom for prisoners permeate contemporary correctional life. 1019 (D. 92 F. 507 (1997) as unconstitutional as applied to the states. Ariz. 1995).3d 674 (9th Cir.3d 1549.S. 1995). Luckette v. 1996 U.S.Supp. Howard v.3d 989 (9th Cir.Iowa 1995). 471 (D. prison officials or employees must show that such actions or prison rules are justified by a "compelling" governmental interest. 84 F. Flores. however.3d 70 (8th Cir. and arise in a wide variety of contexts. U.S. Lewis v. Scott. 625 (S.Supp. Lexis 11460 (9th Cir. 864 F. Lewis. The Fourteenth Amendment "incorporates" the rights 197 . Colo. including meetings without an outside religious leader. U. * Fundamentalist Christian inmates have the right to receive publications that are "deeply offensive" to Catholics. Tex. Supreme Court in Boerne v. and also show that the "least restrictive" means available to further that interest were utilized. The Court found that the statute was beyond the powers of Congress under Sec. Bauer. Wawrzaszek. * The denial of inmate's request to possess candles and incense and to perform Satanic rituals was a violation of his First Amendment right to religious freedom. * A Muslim prisoner had a clearly established right not to handle pork in prison kitchen. 1996) and Ashelman v. 948 F. Hayes v. 282 (E.C. 42 U. Weir v.D. * Rastafarians have the right to possess and use marijuana. 1996). 2000bb included: * Jewish prisoners are entitled to a kosher diet. Two major federal statutes govern the legal standard to be applied to prisoner claim that correctional officials or employees have imposed substantial burdens on their right to religious freedom.D.S.Supp.Supp. Hyde v. v.Supp. Tex. * Jehovah's Witnesses and Muslim prisoners must be allowed to meet on the same terms as other prisoners. 521 U.S. The Religious Freedom Restoration Act.S. Nix. Long. 1994). Friedman v. Initial decisions under the first of these statutes. 890 F. * A refusal to allow a Jewish or Muslim inmate to grow a beard violates the RFRA. was struck down by the U.D. 769 (S. 883 F. of Criminal Justice. kitchen supervisors were not entitled to qualified immunity for disciplining him when he refused. 1995). 111 F. Texas Dept. 72 F. 910 F.. 1996). South. 5 of the Fourteenth Amendment. App. Under both of them. the Religious Freedom Restoration Act (RFRA). Sec. and "(2) is the least restrictive means of furthering that compelling governmental interest. a far easier burden to overcome. prison officials who wanted to justify a policy. The Court's reasoning.]. and applies them to the states. except that the plaintiff shall bear the burden of persuasion on whether the law (including a regulation) or government practice that is challenged by the claim substantially burdens the plaintiff's exercise of religion. under Sec 4(b) of the statute "if a plaintiff produces prima facie evidence to support a claim alleging a violation of the Free Exercise Clause [. indicates that the narrowness of the Supreme Court's ruling means that the Religious Freedom Restoration Act still applies to federal prisoners and correctional institutions." Further. however. 42 U.C. unless the government demonstrates that imposition of the burden on that person--" "(1) is in furtherance of a compelling governmental interest. or other action that that imposed a burden on prisoner religious freedom rights only had to show a rational relationship to a legitimate penological interest. §2000cc. Rather than applying to all areas of state and federal law. as the RFRA did. in order to prevail. in analyzing First Amendment claims before. adopt a more stringent test for such constitutional claims. Congress passed the Religious Land Use and Institutionalized Persons Act of 2000 (RLUIPA). Subsequent case law. 1997).reaching powers over them. through legislation. the RLUIPA limits its scope to land-use regulation and religious exercise by institutionalized persons. which most state. since Congress has more far. Congress could not.. such as security. it has ruled that neutral laws that impose burdens on religion must only be justified by a rational relationship to legitimate governmental interests. In response to the Supreme Court's decision. as defined in section 2 of the Civil Rights of Institutionalized Persons Act (42 U. 3 of the RLUIPA statute. 198 . was that the scope of religious rights under the First Amendment are properly to be determined by itself. and that. and the ability of Congress to put "strings" on programs receiving financial assistance. "No government shall impose a substantial burden on the religious exercise of a person residing in or confined to an institution. and local correctional institutions and detention facilities do.S.." Before the enactment of these two statutes. which relied explicitly on the Commerce Clause and Spending Clause of the Constitution. Under Sec.contained in the First Amendment. and Sec. the government shall bear the burden of persuasion on any element of the claim. regulation. however. therefore. in one way or another. 5 of the Fourteenth Amendment gives Congress the power to enforce those rights against state and local government.S.C. even if the burden results from a rule of general applicability. county. Wilkinson. a unanimous Supreme Court thoroughly rejected this argument. and withholding religious ceremonial items that are substantially identical to those that the members of mainstream religions are allowed to possess. on its face. and procedural rules that prisoners must comply with to have their claims heard in the court. No." according to the established tenets of a religion. as shall be discussed in a later article in this series. including the theory that the statute constituted an impermissible "establishment of religion" in violation of the First Amendment." named the Satanist. holding that the RLUIPA did not. as well as forbidding them to adhere to the dress and appearance mandates of their religions. The Court noted that prison safety and security are "compelling" interests. Specifically. that plaintiff prisoners show that the restricted practice they complained about had to be one compulsory "central. they claimed that they were retaliated against and discriminated against for exercising their nontraditional religions. has an impact both on what remedies are available in prisoner lawsuits concerning religious freedom. whether or not compelled by. in any way. exceed the limits of permissible government accommodation of religious practices. denied access to religious literature and denied the same opportunities for group worship that are granted to believers in other. three Ohio prisoners who stated that they are members of "nonmainstream religions. mainstream. to alter the application of the Prison Litigation Reform Act (PLRA). and expressed the expectation that courts applying the statute will give "due deference" to the experience and expertise of prison and jail administrators. It also pointed to the fact that the statute did not distinguish among bona fide religions. neither giving any 199 . and Asatru (Norse heathen or neo. They also complained that they were not provided with a chaplain trained in their faith." removing a requirement. Wicca (witchcraft). and also states that it is not intended. a system of religious belief. In the case. raising various arguments.S. rather than on other concerns. In a case filed by inmates belong to Satanist. or central to. religions. previously imposed by many courts. and the Church of Jesus Christ Christian (associated with the white supremacist views of the Aryan Nation) claimed that state correctional officials violated the RLUIPA by failing to accommodate their religious exercise in a variety of ways. 544 U. The Supreme Court overturned a prior lower federal appeals court decision.The RLUIPA authorizes the award of attorneys' fees for its violation. Some correctional defendants sued under the RLUIPA challenged the new statute also. 03-9877. by giving preferential treatment to prisoner rights claims which were based on religious concerns. Wicca (witchcraft or pagan). which.pagan) religions. Cutter v. The RLUIPA statute defines "religious exercise" fairly broadly to include "any exercise of religion. and white supremacist religions. which can justify the imposition of substantial burdens on prisoner religious freedom. The Court rejected the argument that the law improperly "advances" religion by providing greater protection to religious rights than to other constitutionally protected rights. 709 (2005). The Court also pointed to the fact that the U. It 200 . including ruling that Congress. were assumed." nor singling out any religion for "disadvantageous treatment." The Court's decision emphasized that it was addressing only the facial challenge that the defendants had presented to the constitutionality of the law. public safety. or violate the rights of the states under the Tenth Amendment. 2002). Kikumura v. has managed the largest correctional system in the country under the same "heightened scrutiny standard as RLUIPA without compromising prison security.e. federal appeals courts have rejected various other constitutional attacks on the statute. or whether the requested accommodations were outweighed by compelling security and safety interests. is legitimate and sincere. for instance." i. both the sincerity of the prisoners' beliefs. an official governmental religion. the Court noted that any concerns that prison gangs use religious activity to conceal unlawful and violent conduct could be appropriately addressed by courts in specific cases by questioning whether a prisoner's "religiosity. and not the application of the statute to the particular claims asserted by the prisoners. and their religious nature. in this case. As a result. the question of whether the prisoner's beliefs are sincerely held may be. the Court rejected the argument that "abusive prisoner litigation" under the RLUIPA would "overburden" the operation of state and local correctional facilities. for purposes of the appeal. Hurley. In a footnote. 314 F. Newland. Bureau of Prisons. for more than ten years.particular religious sect "privileged status. 2001).3d 950 (10th Cir. the immunity of the states under the Eleventh Amendment. See.3d 1062 (9th Cir. and does not prohibit Congress from making laws which "respect" religion. or violate the establishment of religion clause. 242 F.. Additionally. or the constitutional rights of other prisoners. While the "truth" of a religious belief is not open to question by the courts." In addition to the Supreme Court's rejection of the "establishment of religion" attack on the RLUIPA statute." since the RFRA has widely been held to continue to apply to federal prisons. the court held that Congress did not exceed its power under the Spending Clause to further policy objectives by conditioning the receipt of federal funds on compliance with federal mandates. Thomas stated that the states' "voluntary acceptance" of the conditions imposed by Congress on the receipt of federal funds "undercuts Ohio's argument that Congress is encroaching on its turf. did not exceed its powers under the spending clause of the Constitution.S." asserted as the basis for a requested accommodation. See. including. In that case. #99-1284. Mayweathers v. While the Court's decision did not address the question of whether the RLUIPA exceeded the Spending clause powers of Congress. #016505. or the doctrine of separation of powers. in passing the statute. A separate concurrence by Justice Thomas noted that the First Amendment only prohibited Congress from making laws "respecting an establishment of religion. compliance with the designated legal standard for prisoners' religious rights. Supreme Court decisions interpreting the requirements of the First Amendment in the area of religion." Finally.noted that Congress has "great leeway" to determine which statutory aims "advance the general welfare. such as the free practice of one's religion. Newland." Indeed. The correctional officials had argued that Congress." The court also found that the statute's conditions did "bear some relationship to the purpose of the federal spending. and Madison v." since "Congress has a strong interest in making certain that federal funds do not subsidize conduct that infringes individual liberties. in passing the statute. 2004 U. "prison officials remain free to run their prisons as they see fit. 2002). Charles v. 348 F.3d 601 (7th Cir." but rather "provides additional protection for religious worship." The court noted. 2003). the court stated. the less stringent "rational relationship to a legitimate penological interest" test could still apply to a prisoner's religious freedom lawsuit if they fail to raise an explicit claim under either the RFRA (in the case 201 ." but found that the RLUIPA "does not regulate the operation of prisons. by contrast. 2003).S.S. "they remain free to forgo federal funding and opt out of its mandates.S. "explicitly left heightened legislative protection for religious worship to the political branches. Supreme Court's decision in Employment Division v." and therefore "falls squarely within the Ex Parte Young exception to sovereign immunity and does not violate the Eleventh Amendment. was attempting to interfere with U." The appeals court rejected the argument that the plaintiff prisoners' lawsuit against California state prison officials under RLUIPA was barred by Eleventh Amendment immunity. prohibits lawsuits against the state itself. 872 (1990). 314 F. in a footnote.S. In theory. the court acknowledged that "the prosecution and punishment of crime remains a basic police power. 0410979. "This case." Under the RLUIPA. the court found that the U." it does have the power to fix the terms upon which its allotments of money will be disbursed. involves a suit by citizens of California against officials of the state of California for prospective injunctive relief." Rejecting the argument that the statute somehow "usurps" the regulation of a "core state function" in violation of the Tenth Amendment (reserving to the states or the people those powers not expressly delegated to the federal government). Riter." Other decisions upholding the RLUIPA against various constitutional attacks include: Benning v. that federal funding "comprises less than one percent of California's annual prison operating budget. The Eleventh Amendment." and that "protecting religious worship in institutions from substantial and illegitimate burdens does promote the general welfare." the court reasoned. the appeals court rejected the argument that the statute violates the principal of separation of powers. 494 U. Lexis 24842 (11th Cir. Smith. the court found." respecting that the Court's decisions "set only a constitutional floor-not a ceiling--for the protection of personal liberty.3d 310 (4th Cir. which held that laws general applicability that incidentally burden religious conduct do not offend the First Amendment. State of Georgia." While Congress may not have the authority to "commandeer the management of state prisons. 2004). "If states disagree with the requirements of RLUIPA. Verhagen. App. No. 355 F.3d 1062 (9th Cir. Mayweathers v." but are prohibited from "unduly burdening inmates' free exercise of religion in the process. The appeals court found that the RLUIPA "does not erroneously review or revise a specific ruling of the Supreme Court because the statute does not overturn the Court's constitutional interpretation. a Palero priest. 03-2014. The court upheld summary judgment for the prison officials under the less stringent First Amendment legal standard. 202 ." by Carlos Montenegro.of federal prisoners) or the RLUIPA (in the case of state prisoners). but ordered further proceedings on the possible statutory claim. The case involved a decision by the publication review committee of a Pennsylvania prison allegedly burdening a prisoner's ability to practice his religion of "Yoruba/Palero/Vodun" by denying him access to a religious text.). two volumes of "El Libro. prisoners might file a general First Amendment federal civil rights lawsuit under 42 U. 388 (1971) against individual federal correctional officials. and that the "least restrictive means" available is used to achieve that interest. Sec. while failing to rely on either of the statutes. correctional officials must be prepared to show that their actions or policies arguably imposing a substantial burden on a prisoner's ability to exercise their sincerely held religious beliefs are both justified by an identified compelling governmental interest." Smith v. assist or are evidence of criminal activity or institution misconduct. and that the courts should "apply the relevant law. The committee disapproved receipt of the work as falling into a category of publications that "advocate. therefore. Six Unknown Federal Narcotics Agents. the trial court should have. #301. has ruled that.S.S. Lexis 27178 (3rd Cir. 2006 U. even though the prisoner did not refer to the statute in his complaint. App. No. however. The appeals court noted that complaints filed by prisoners who were acting as their own attorneys at the time are to be "liberally" construed. considered whether the prisoner had a claim under the RLUIPA. In such cases. 1983 or a direct constitutional claim under the First Amendment and Bivens v. regardless of whether the pro se litigant has identified it by name. Johnson. in a pro se lawsuit filed by a prisoner over denial of access to a controversial religious text.S." In most litigation concerning religious freedom rights of prisoners and detainees. At least one federal appeals court. on its own.C. 403 U. by means of a progressive system of study. become not only the masters of their own lives.Welcome to the AMERICAN CANDOMBLE CHURCH. spiritual theology and self-improvement in which the members. The AMERICAN CANDOMBLE CHURCH is a Latin American mystic school of light. initiations and practical application of what is learned. mental. The AMERICAN CANDOMBLE CHURCH perpetuates the wisdom of traditional Latin American Spiritualism. regardless of class or other limitations. and understand the relation-ship that exists between all people. but also incorporate the highest existing ethical ideals into their personality and transmit the secrets and knowledge of our spiritual fraternity. the laws that govern it. through the graduated structured study of the spiritual teachings of the AMERICAN CANDOMBLE CHURCH. by whatever name He is known and however conceived. and spiritual abilities. the cosmos. a private non-profit religious organization that is consecrated to spiritual truth and dedicated to the transmission of sacred cosmic knowledge and the universal mysteries. By means of the wisdom acquired in our historic tradition members of our church become aware that all people can come to be all they should be and obtain what they need. We offer a religious education of religious mystic teachings and spiritual studies to individuals to develop their physical. 203 . and God. The AMERICAN CANDOMBLE CHURCH was founded in the year 2003 by Carlos Antonio De Bourbon-Galdiano-Montenegro and follows a 148 year old religious tradition of Latin American Spiritualism. and architects of their own destiny. All of this is presented through progressive initiations and graduated studies that are typical of an initiatory order. We invite you to write us if you are interested in discovering the World of Latin American Spiritualism. We answer all letters and inquiries. please write to: AMERICAN CANDOMBLE CHURCH P. TO WRITE TO THE AMERICAN CANDOMBLE CHURCH: If you would like more information. the AMERICAN CANDOMBLE CHURCH declares that our religious tradition has been ordained by God and that it is a path toward the “Light of Knowledge” and personal realization. to know the secret cosmic universal laws that govern the physical realm and the mysteries of the mental and spiritual.COM 204 .O.For this reason. we invite you to accompany us on the path of knowledge that is the AMERICAN CANDOMBLE CHURCH. If you truly aspire to be the complete keeper of your own life. We hope that we can establish a lifelong friendship and spiritual relationship with you through mail correspondence or in person to answer any of your spiritual concerns or problems. If you would like to receive a new member application along with a booklet of more information regarding how the AMERICAN CANDOMBLE CHURCH can help and assist you on your spiritual journey. CALIFORNIA 90009 The Church can also be contacted through email at: AMERICANCANDOMBLECHURCH@GMAIL. to ascend toward perfection. BOX 881377 LOS ANGELES. Carlos Antonio De Bourbon-Galdiano-Montenegro has been writing books for more than 20 years about the occult. He is the founder of the American Candomble Church. In 1806. Carlos Antonio De Bourbon-GaldianoMontenegro inherited the hereditary position and became the Patriarch of the Casa Montenegro Spiritual Temple. The author’s books are read and enjoyed by over 20 million readers worldwide. the "Casa De Montenegro" was governed by the Montenegro Family Matriarch. a black woman who worked on the Montenegro Family coffee plantation in the lush tropical mountains just outside of Rio De Janeiro. spiritual counseling services and traditional Afro-Brazilian Quimbanda and Candomble De Congo Orixa initiation ceremonies and rituals. Carlos Antonio De Bourbon-Galdiano-Montenegro is a member of the famous Montenegro Family originally from Eastern Europe who has been practitioners of Brazilian Quimbanda and Candomble De Congo for 148 years. In 2003. In the year 1864. In the 1920’s the Montenegro Family immigrated to the United States of America and brought with them the sacred mysteries of the Afro-Brazilian religious tradition of Quimbanda. 205 .ABOUT THE AUTHOR The author. the Montenegro Family immigrated to Brazil fleeing the French invasion of Napoleon Bonaparte of the Iberian Peninsula along with the Portuguese Royal Family. In 1986. the Casa Montenegro Spiritual Temple was organized into the American Candomble Church to preserve the unique and historical Vititi Congo Bizango religious tradition and the Brazilian Orixa Mysteries that have been uniquely practiced by the Montenegro Family of Brazil and have survived successfully for more than 148 years. the Montenegro Family became fascinated with the magical religious traditions of the Africans who were working on the Portuguese sugar cane and coffee plantations. In the 1920’s through the 1980’s. The author. While living in Brazil. Maria Miranda De BourbonMontenegro until her death at the age of 98. Brazil by the name of Paola Fernandes initiated Matilda Andrade De BourbonMontenegro into the Mysteries of the Congo Religion. supernatural and the paranormal. Carlos Antonio De Bourbon-Galdiano-Montenegro is available for spiritual consultations. Carlos Antonio De Bourbon-GaldianoMontenegro is an initiated member of several occult magical religious traditions and he is an active member of several secret occult mystic societies. He is a practicing spiritualist and resides in the United States of America. please write to: CARLOS DE BOURBON-GALDIANO-MONTENEGRO P.TO WRITE TO THE AUTHOR: If you wish to contact the author or would like more information about this book.O. CALIFORNIA 90009 The author can also be contacted through email at: CARLOSMONTENEGROBOOKS@GMAIL. BOX 881377 LOS ANGELES.COM 206 . THE GRAND RITUAL OF EXU MEIA NOITE Limited Edition Ritual Book Collection CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO 207 . M. is used to summon the intranquil spirits to do your bidding for any spiritual request. This magical ritual can be done directly in front of the altar of the Quimbanda Trinity or for the best results in the cemetery in front of a grave stone in the form or shape of a cross. 208 . If you will be doing this ritual at the cemetery. This magical spiritual portal is only open between 12 Midnight until 3 A. All grave stones in the form or shape of a cross are the primary magical location in the cemetery to manifest the powerful Quimbanda spirits. Exu Meia Noite. then use the grave stone in the form or shape of a cross as your focus altar point. The ritual must be performed at 12 Midnight on a Full Moon when the spiritual energies are at their most powerful and the spiritual portal is open from the Earth directly into the World of the Spirits.THE GRAND RITUAL OF EXU MEIA NOITE TO INVOKE THE POWERS OF THE DEAD The following Quimbanda ceremonial ritual is how to invoke the powers of the dead through the intercession of the Spirit. The Grand Ritual of Exu Meia Noite To Invoke The Powers Of The Dead. RITUAL ITEMS NECESSARY Blessed Olive Oil from a Catholic Church Human Bone Powder Magnetic Sand Crushed Quartz Crystals Black Pillar Altar Candle Two Black Household Candles One White Household Candle One Red Household Candle White Pemba (Chalk) Incense Charcoal Metal Incense Burner Carnation Fragrance Oil Rose Fragrance Oil Cinnamon Fragrance Oil Brass Bell 209 . 210 . After the black altar pillar candle has been dressed and consecrated. set it into a candle holder and then place it into and onto the spirit signature of Exu Meia Noite.STEP ONE The Grand Ritual of Exu Meia Noite To Invoke The Powers Of The Dead. Exu Meia Noite and the intranquil spirits. uses a ritually prepared black pillar altar candle which must be prepared with the following ingredients in order to summon and invoke the Spirit. The ritual black candle must be blessed and dressed and then consecrated before ritual use. The black altar pillar candle should be ritually consecrated and dressed by preparing a sacred oil mixture consisting of the following magical items. Blessed Olive Oil from a Catholic Church Human Bone Powder Magnetic Sand Crushed Quartz Crystals AFTER THE CANDLE HAS BEEN CONSECRATED THEN PLACE IT INTO RITUAL POSITION BEFORE YOU BEGIN THE GRAND RITUAL OF EXU MEIA NOITE TO INVOKE THE POWERS OF THE DEAD. Draw a circle around the spirit signature of Exu Meia Noite in a clockwise position. 211 .STEP TWO Draw the spirit signature of Exu Meia Noite using pemba in front of the grave stone in the form or shape of a cross at the foot of it. 212 . The spirit signature of the Quimbanda Cross should be made large enough so as the six points of the Quimbanda Cross touch the edges of the magic circle. Draw the spirit signature of the Quimbanda Cross inside of the magic circle.STEP THREE Draw a large magic circle using white pemba (chalk) (7 feet round in diameter) in a clockwise position directly in front of the grave stone in the form or shape of a cross. STEP FOUR Place the Household candles on the cardinal points of the grave stone in the form or shape of a cross by melting the bottoms of each candle and carefully attaching them so that they stick to the grave stone. 213 . 214 .STEP FIVE Place the dressed black altar candle into a candle holder and then place it directly into the center of the spirit signature of Exu Meia Noite. 215 .STEP SIX Light the incense charcoal and then place it into the metal incense burner. STEP SEVEN Pour the following fragranced oils directly on top of the burning incense charcoal. Rose Fragrance Oil and Cinnamon Fragrance Oil. Carnation Fragrance Oil. -THESE FRAGRANCES ATTRACT THE SPIRITS - 216 . STEP EIGHT Light the candles on the grave stone in the form or shape of a cross. STEP NINE 217 . Sarava Ago Exu Meia Noite .Sarava Ago Exu Meia Noite .Light the black altar candle. Ago Exu Meia Noite .Sarava 218 . Say the following as you begin lighting the black altar candle. Turn towards the North with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. 219 . with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. The ceremonial sword of Exu Rei is used as a powerful magical tool to command the spirits.STEP TEN Perform the Lesser Banishing Ritual of the Quimbanda Cross using your index finger of the right hand. Turn towards the South with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. then use the ceremonial sword from his nganga for performing this ritual. THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS Facing East. trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the West with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. If you have been initiated into the Quimbanda mysteries and have the spirit nganga of Exu Rei. Sarava In the name of the Quimbanda Trinity . Sarava 220 .Sarava In the name of my ancestors who are kneeling at your feet in light. I do summon your Spirit. with the Divine Sword of Exu Rei in your right hand pointed towards the Heavens.Turn towards the East facing the altar of the Quimbanda Trinity. say the following: In the name of Nzambi.Sarava In the name of Exu Maioral . O Mighty Nzambi to come forth to give life to this sacred ritual and cause it into being.Sarava In the name of the Seven Quimbanda Kingdoms . NzambiSarava By the Divine power of the Quimbanda Trinity. The God of the Heavens and the Earth .Sarava In the name of Exu Rei .Sarava In the name of Maria Padilla Reina . Turn towards the North with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence.STEP ELEVEN Perform the Greater Invoking Ritual of the Quimbanda Cross using your index finger of the right hand or the ceremonial sword of the spirit Exu Rei. trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS Facing East with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. Turn towards the West with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. Turn towards the South with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. 221 . trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. say the following: In the name of Nzambi. with the Divine Sword of Exu Rei in your right hand pointed towards the Heavens.Sarava In the name of Exu Rei . NzambiSarava By the Divine power of the Quimbanda Trinity. Sarava 222 . The God of the Heavens and the Earth .Sarava In the name of the Quimbanda Trinity .Sarava In the name of Maria Padilla Reina .Sarava In the name of my ancestors who are kneeling at your feet in light.Turn towards the East facing the altar of the Quimbanda Trinity.Sarava In the name of Exu Maioral . O Mighty Nzambi to come forth to give life to this sacred ritual and cause it into being.Sarava In the name of the Seven Quimbanda Kingdoms . I do summon your Spirit. IN THE NAME OF NZAMBI. across to the right shoulder. IN THE NAME OF EXU MAIORAL. across to the right left shoulder.STEP TWELVE After successfully performing the Lesser Banishing Ritual of the Quimbanda Cross and the Greater Invoking Ritual of the Quimbanda Cross then face the front of the grave stone in the form or shape of a cross with the candles burning on it and say and do the following. IN THE NAME OF MARIA PADILLA REINA. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. IN THE NAME OF EXU REI. Using your right hand. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. at the naval. make the sign of the Quimbanda Trinity Cross over your body. and finally to the center of your heart while placing your hands together in a praying position. This is how to say and do this: at the forehead. and right shoulder. SARAVA. lower chest or navel area. afterwards kiss your hands three times. 223 . STEP THIRTEEN Using your right hand. tap the foot of the grave stone seven times. 224 . Ago Exu Meia Noite . Behold the great Spirit Exu Meia Noite Da Kalunga who rules over and commands the intranquil spirits of the cemetery at 12 Midnight .Sarava Behold the great Spirit Exu Meia Noite Da Praia who rules over and commands the intranquil spirits of the beach at 12 Midnight .Sarava 225 . I command this sacred ritual into being – Sarava. By the power of Nzambi and the Quimbanda Trinity.Sarava On this most sacred of all nights I do summon you here and invoke your sacred mysteries to command the intranquil spirits by my desire and by my command.Sarava Ago Exu Meia Noite .Sarava Behold the great Spirit Exu Meia Noite Do Mar who rules over and commands the intranquil spirits of the sea at 12 Midnight .Sarava Behold the great Spirit Exu Meia Noite Das Almas who rules over and commands the intranquil spirits of the lost souls at 12 Midnight . While ringing the brass bell say the following invocation.Sarava Behold the great Spirit Exu Meia Noite Do Oriente who rules over and commands the intranquil spirits of the East at 12 Midnight .STEP FOURTEEN Kneel down in front of the grave stone and begin to ring the brass bell.Sarava Ago Exu Meia Noite . Sarava O most glorious and powerful Spirit. (state your request here) . I do summon and command the intranquil spirits to.Sarava I do call.Sarava I do call. summon and invoke the spirit Exu Quirombo .Sarava I do call.Sarava I do call. summon and invoke the spirit Exu Ganga .Sarava 226 . summon and invoke the spirit Exu Mirim . Pomba Gira Reina Da Kalunga.Sarava By the power of the spirit. Exu Rei Da Kalunga. (state your request here) . Exu Meia Noite. I do summon and command the intranquil spirits to. summon and invoke the spirit Exu Pimenta .Sarava By the power of the spirit.Sarava Behold the great Spirit Exu Meia Noite Do Cruzeiro who rules over and commands the intranquil spirits of the crossings at 12 Midnight .Sarava Behold the great Spirit Exu Meia Noite Da Mata who rules over and commands the intranquil spirits of the forest at 12 Midnight .Sarava I do call.Sarava Behold the great Spirit Exu Meia Noite Da Capa Capela who rules over and commands the intranquil spirits of the church at 12 Midnight .Sarava I do call. I do summon and do invoke the powers of the legion of seven to command this ritual into being. I do call. summon and invoke the spirit Exu Male . summon and invoke the spirit Exu Das Montanhas. summon and invoke the spirit Exu Kaminaloa .Behold the great Spirit Exu Meia Noite Das Sete Encruzilhadas who rules over and commands the intranquil spirits of the seven crossroads at 12 Midnight . three times.STEP FIFTEEN Stand up and blow smoke from a tobacco cigar directly on to the grave stone. 227 . blow Cachaca liquor or whiskey directly on to the grave stone.STEP SIXTEEN Using your mouth. three times. 228 . STEP SEVENTEEN Ring the brass bell and begin to state your spiritual request to Exu Meia Noite. 229 . THE LICENSE TO DEPARTURE CONJURATION RITUAL A License to Depart is a simple banishing ritual that you will perform to rid the area of any astral entities and spirits that might have been attracted to you from the energies you are creating during these rituals. Thy Kingdom come. O Mighty God Nzambi. the Lord of Heaven. O Mighty God Nzambi. the Divine Sword of the King of Kings. The License to Departure Conjuration Ritual can be done in the following ritual by reciting the following: O Mighty God Nzambi. beings and astral entities of any kind whom have been summoned and gathered here today to assist me in this hloy ritual of Divine Justice. the Divine Sword of Exu. you are the Creator of the Heavens and the Earth. O Mighty God Nzambi. I will this to be done. O Mighty God Nzambi you are the great force of all that is seen and unseen. Exu Rei. Thy will be done on Earth as it is in the great Heavens. I grant you the license to depart. in the name of the Quimbanada Trinity. In the name of Nzambi. so now return to the realm of God and be on your way. SARAVA 230 . by the power invested in me through thy most sacred and Holy of Holies. by the mighty Sword of Exu. Maria Padilla Reina and the spirits of the Seven Greater Quimbanda Kingdoms and the spirits of the Seven Lesser Quimbanda Kingdoms. I do banish from this sacred ritual area any and all spirits.STEP EIGHTEEN After you have completed saying out loud your spiritual request to the spirits then do the License To Departure Conjuration Ritual. Exu Maioral. trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS The Greater Banishing Ritual of the Quimbanda Cross is done in a counter clockwise rotation position. trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the South with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. Facing East with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. Turn towards the West with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. Turn towards the North with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. 231 .STEP NINETEEN After you have completed the License To Departure Ritual then perform the Greater Banishing Ritual of the Quimbanda Cross. trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. SARAVA Exu by the Divine Sword of the King of Kings Give me victory to triumph over my enemies .SARAVA Exu by the Divine Sword of the King of Kings Give me victory to defeat my enemies . the Lord of Heaven .SARAVA Exu by the Divine Sword of the King of Kings I do blind my enemies in thy most sacred and Holy name .SARAVA In the name of the Quimbanda Trinity.Turn towards the East with the Divine Sword of Exu Rei in your right hand and say the following: In the name of Nzambi.SARAVA Exu by the Divine Sword of the King of Kings I wash my hands clean like Pontius Pilate .SARAVA Exu by the Divine Sword of the King of Kings I do bind my enemies in thy most sacred and Holy name .SARAVA Exu by the Divine Sword of the King of Kings I do destroy my enemies in thy most sacred and Holy name . who govern the Heavens and the Earth SARAVA Exu by the Divine Sword of the King of Kings I lay down my enemies at your feet .SARAVA 232 . STEP TWENTY After you have completed performing the Greater Banishing Ritual of the Quimbanda Cross then leave seven pennies at the foot of the grave stone altar. 233 . HOW TO PERFORM THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS 234 . HOW TO PERFORM THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS 235 . HOW TO PERFORM THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS 236 . SPIRIT SIGNATURE OF EXU MEIA NOITE 237 . WE ARE PRESERVING THE SECRETS OF THE UNIVERSE CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO 238 .AMERICAN CANDOMBLE CHURCH PUBLICATIONS . ISBN # 978-0-9838141-1-5 $65.00 239 .RELIGIOUS DOCTRINE Standard Book Edition.QUIMBANDA A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME ONE . it is time to write up what I know so that I can. There are many paths and roads to the “Sacred and to the Divine”. SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro March 31. This book is the first in a series of volumes that were specifically written for individuals who are now and are presently incarcerated. This book offers the reader with a rich source of information that can assist you to begin your sacred spiritual journey. The information has been divided among various volumes because the information is very thorough and extensive. All of the following rituals and ceremonies should be followed exactly as they are presented here in this book if you want to experience the spiritual benefits of the Afro-Brazilian religious tradition known as Quimbanda. When I start to receive multiple letters of requests on the same subject. I have received a number of requests from individuals who are currently inmates in either the State or Federal correctional institutions asking for help and guidance in relation to the magico-religious spiritual tradition of Afro-Brazilian Quimbanda.INTRODUCTION Lately. 2011 240 . I hope that your spiritual journey into the religious mysteries of Quimbanda will be as enjoyable and positive as they have been for me over the past years. I hope. It is my hope that this book will become an informational source for inmates who have a sincere desire to study and embark into the sacred world of the Afro-Brazilian religious tradition known as Quimbanda. help as many people as possible. I believe that an individual must find a particular spiritual path and religious philosophy which is comfortable for you. EXU MAIORAL 241 .RELIGIOUS DOCTRINE TABLE OF CONTENTS INTRODUCTION AN INTRODUCTION TO BRAZILIAN QUIMBANDA THE QUIMBANDA RELIGIOUS PHILOSOPHY THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS AN EXPLANATION OF THE NGANGA OF THE BRAZILIAN QUIMBANDA RELIGIOUS TRADITION THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS SPELLS & RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY THE SACRED INITIATION MYSTERIES OF THE QUIMBANDA RELIGIOUS TRADITION THE SEVEN QUIMBANDA RELIGIOUS SACRAMENTS / RELIGIOUS OBLIGATIONS QUIMBANDA INITIATIONS IN THE CORRECTIONAL INSTITUTION SOLITARY QUIMBANDA RELIGIOUS PRACTITIONER & FORMAL QUIMBANDA RELIGIOUS PRACTITIONER SELF-DEDICATION CEREMONY .BAPTISM INTO THE QUIMBANDA MYSTERIES SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS A SACRED RITUAL TO HONOR NZAMBI INVOCATION RITUAL TO SUMMON THE DEITY.QUIMBANDA A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME ONE .DEDICATION CEREMONY A FORMAL DEDICATION CEREMONY .BAPTISM INTO THE QUIMBANDA MYSTERIES METHOD ONE . INVOCATION RITUAL TO SUMMON THE DEITY. MARIA PADILLA REINA SACRED RITUALS OF THE FIRST LESSER QUIMBANDA KINGDOM INVOCATION RITUAL OF THE SPIRIT EXU TRANCA RUAS AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH A SPIRITUAL INVOCATION TO EXU VOLAC SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS) FREEDOM OF RELIGION IN THE UNITED STATES AMERICAN CANDOMBLE CHURCH 242 . EXU REI INVOCATION RITUAL TO SUMMON THE DEITY. SPIRITUAL CLEANSINGS POWERFUL SPELLS & RITUALS OF BRAZILIAN QUIMBANDA Standard Book Edition.00 243 . ISBN # 978-0-9838141-7-7 $65. I hope that you enjoy them as I have over the past years of working with the spirits and deities of the sacred Seven Quimbanda Kingdoms.INTRODUCTION The best part about casting Brazilian Quimbanda magical spells and cleansing rituals is that they work very fast. SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro May 23. I have personally used all of them over the past years in my spiritual practice of traditional Brazilian Quimbanda with much success. The following book was written to introduce interested individuals and religious practitioners from all magical traditions to explore and to experience the supernatural power and strength of Brazilian Quimbanda. All of the following Brazilian Quimbanda spells and cleansing rituals are real and authentic. 2011 244 . All of the following spells and cleansing rituals should be followed exactly as they are presented here in this book if you want to see fast magical results and success. MARIA PADILLA REINA EXU MEIA NOITE . EXU REI INVOCATION RITUAL TO SUMMON THE DEITY.AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES MARIA PADILLA REINA .SPIRITUAL CLEANSINGS POWERFUL SPELLS & RITUALS OF BRAZILIAN QUIMBANDA TABLE OF CONTENTS INTRODUCTION AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS SPELLS & CLEANSING RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS INVOCATION RITUAL TO SUMMON THE DEITY. EXU MAIORAL INVOCATION RITUAL TO SUMMON THE DEITY.QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH A REVERSING CLEANSING SPELL RITUAL TO INVOKE THE SPIRIT EXU A SPIRITUAL CLEANSING SPELL RITUAL TO INVOKE THE SPIRIT MARIA PADILLA REINA DAS LIRAS A CLEANSING RITUAL OF THE FIRST LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE SECOND LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE THIRD LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE FOURTH LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE FIFTH LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE SIXTH LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE SEVENTH LESSER QUIMBANDA KINGDOM 245 . QUIMBANDA SPIRITUAL CLEANSING A LIST OF HERBS SACRED TO EXU & MARIA PADILLA REINA POMBA GIRA THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS) 246 .HOW TO DO A QUIMBANDA SPIRITUAL CLEANSING HOW TO FEED THE EARTH . ISBN # 978-0-9838141-3-9 $65.SPIRITUAL WARFARE BRAZILIAN QUIMBANDA SPELLS & RITUALS TO DEFEAT YOUR ENEMIES AND TO WIN EVERYTIME Standard Book Edition.00 247 . I have received a number of requests asking for help and guidance in relation to psychic or spiritual attacks. it is time to write up what I know so that I can. All of the following Brazilian Quimbanda spells and rituals are real and authentic. I have personally used all of them over the past years to defeat and triumph over my occult enemies. I hope that you enjoy them as I have over the past years of working in the world of Brazilian black magic in the “world of colored darkness”. Lately. All of the following spells and rituals should be followed exactly as they are presented here in this book if you want to see fast magical results and success. When I start to receive multiple requests on the same subject.INTRODUCTION The best part about spiritual war is “revenge”. 2011 248 . SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro March 31. help as many people as possible. I hope. SPIRITUAL WARFARE BRAZILIAN QUIMBANDA SPELLS & RITUALS TO DEFEAT YOUR ENEMIES AND TO WIN EVERYTIME TABLE OF CONTENTS INTRODUCTION AN INTRODUCTION TO BRAZILIAN QUIMBANDA THE QUIMBANDA RELIGIOUS PHILOSOPHY THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS THE SEVEN QUIMBANDA PRINCIPLES OF SPIRITUAL WAR HOW TO DETERMINE IF YOU HAVE BEEN SPIRITUALLY ATTACKED HOW TO PROTECT THE FOUR (4) CORNERS OF THE OUTSIDE OF YOUR HOUSE HOW TO PREPARE THE SWORD OF SAINT GEORGE (MUKOMBE) PLANT FOR THE FOUR CORNERS A PRAYER TO THE MOST GLORIOUS SAINT GEORGE HOW TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK HOW TO MAKE QUIMBANDA RITUAL FLOOR WASH HOW TO MAKE BRAZILIAN QUIMBANDA SPIRITUAL COLOGNE (EAU DE PORTUGAL COLOGNE) HOW TO MAKE QUIMBANDA RITUAL CLEANSING INCENSE (DEFUMADORES) HOW TO PREPARE THE QUIMBANDA 9 DAY CANDLE CLEANSING SPELL RITUAL PRAYER TO EXU TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK THE HOUSE CLEANSING RITUAL THE QUIMBANDA MAGIC MIRROR HOW TO INTERPRET THE BURNING OF CANDLES IN SPIRITUAL WAR 249 . THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY HOW TO PREPARE A SPIRITUAL BATH FOR SPIRITUAL BATTLE (BANHO DE GUERRA) HOW TO PREPARE A SPIRITUAL CLEANSING BATH (BANHO DE DESCARGA) HOW TO DRESS A CANDLE FOR SPIRITUAL BATTLE THE GREAT QUIMBANDA RITUAL OF EXU TO DEFEAT YOUR ENEMIES RITUAL CEREMONY TO INVOKE THE POWERS OF THE SPIRIT EXU MEIA NOITE ALTERNATIVE SUGGESTIONS ABOUT HOW TO WIN A SPIRITUAL BATTLE AND DEFEAT YOUR ENEMIES THE QUIMBANDA SPIRIT METAL TOOLS (FERRAMENTAS) THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS) 250 . 00 251 .THE QUIMBANDA MAGIC MIRROR THE SACRED BRAZILIAN QUIMBANDA ORACLE OF CHICO ITA-MONTENEGRO Standard Book Edition. ISBN # 978-0-9838141-5-3 $65. emotional and spiritual well-being. My name is Carlos Antonio De Bourbon-Galdiano-Montenegro and I present to you in the following occult manuscript of my family. It is a translation from its original Portuguese version. If time permits and with the permission of the Quimbanda Trinity and of course the Spirit of Chico Ita-Montenegro. A sacred world shrouded in mystery. rich folklore and forgotten ancient magical mysteries to invoke and to awaken the power of the Universe. I may sometime in the future present the entire Grimoire to the occult world as a tribute and historical account of one man’s legacy in the world of the Afro-Brazilian religious tradition known as Quimbanda and Latin American Sorcery. the magical formula on how to construct the Montenegro Quimbanda Magic Mirror is an invaluable artifact of the history of the occult. Chico Ita-Montenegro which is now in my possession. The following magical formula of how to prepare the Montenegro Quimbanda Magic Mirror and to give it life must be followed exactly how it was presented in the original Grimoire of Chico Ita-Montenegro. Although the following manuscript is only a partial selection of the original manuscript from this very powerful book of shadows written by my uncle between 1880 and 1950. I know too well. 2011 252 . the results can be detrimental to your physical.INTRODUCTION The following partial manuscript was taken from the original magical Grimoire of my Great Uncle. If it is not followed exactly and correctly. the cosmic keys to unlock the sacred door to the mysterious world and realm of the invisibles. the supernatural and Latin American Spiritualism. SARAVA CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO May 15. This wonderful world of forbidden knowledge. THE QUIMBANDA MAGIC MIRROR THE SACRED BRAZILIAN QUIMBANDA ORACLE OF CHICO ITA-MONTENEGRO TABLE OF CONTENTS INTRODUCTION THE HISTORY OF THE MONTENEGRO QUIMBANDA MAGIC MIRROR HOW TO PREPARE THE MONTENEGRO QUIMBANDA MAGIC MIRROR A SPIRITUAL WARNING HOW TO PREPARE A RITUAL BATH BEFORE USING THE MAGIC MIRROR HOW TO PREPARE A BANISHING RITUAL BATH AFTER USING THE MAGIC MIRROR HOW TO MAKE BRAZILIAN QUIMBANDA SPIRIT AMACI BATH SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION HOW TO MAKE QUIMBANDA RITUAL CLEANSING INCENSE (DEFUMADORES) THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY THE GRAND QUIMBANDA MAGIC MIRROR DIVINATION RITUAL HOW TO INTERPRET THE VISIONS OF THE SACRED ORACLE CONCLUSION OF THE DIVINATION RITUAL 253 . 00 254 .THE DIVINE SWORD OF EXU THE GRAND QUIMBANDA RITUAL TO INVOKE THE SPIRITS OF DIVINE JUSTICE Standard Book Edition. ISBN # 978-0-9838141-9-1 $65. the divine knowledge of the secret celestial mysteries of invocation to unlock the forbidden doors to where the “Tree of Knowledge” grows to deliver the “Sacred Word” of Nzambi and the Seven Quimbanda Kingdoms to His children here on Earth. . O Mighty King. He knew me. The Grand Quimbanda Ritual to Invoke the Spirits of Divine Justice THE DIVINE SWORD OF EXU. As my eyes searched the brilliant light of the night. Exu Maioral.Sarava The following Quimbanda ceremonial magic book is a complete ritual about how to invoke the powers of “Divine Justice” of the powerful Spirit Exu as delivered to me by the Highest of all Angels. the King of Kings. I present to you. there did appear to me a bright and illuminated light. while silently meditating on the great mysteries in front of the altar of the Most Holy Quimbanda Trinity. Children of Nzambi. I hope that your spiritual journey into the religious mysteries of Quimbanda will be as enjoyable and positive as they have been for me over the past years. Exu Maioral. 2011 255 . All of the following sacred rituals and ceremonies should be followed exactly as they are presented here in this book if you want to experience the spiritual benefits of the Afro-Brazilian religious tradition known as Quimbanda. there did appear in front of me in full form and in full regalia the Highest of all Angels. Without fear. SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro May 1. holding the “Holy Book of Secret Truth and Knowledge” in his left hand and the “Divine Sword of Exu” in his right hand. on a starry night. Exu Maioral. Hail Exu Maioral for you are the Sacred Light which sets our souls on fire with the Glory of the Divine Grace of God. I gazed upon the spectacular and amazing sight. As he stared into my eyes. All Glory and Honor to you. he then did Knight me and then placing upon my head the “Divine Crown of Glory”.INTRODUCTION In the year 1989. THE DIVINE SWORD OF EXU THE GRAND QUIMBANDA RITUAL TO INVOKE THE SPIRITS OF DIVINE JUSTICE TABLE OF CONTENTS INTRODUCTION INTRODUCTION TO THE DIVINE SWORD OF EXU THE DIVINE SWORD OF EXU AND MAGICAL OPERATIONS OF THE DIVINE SWORD OF EXU SACRED RITUAL AND LOCATIONS TO PERFORM OPERATIONS OF THE OCCULT ARTS CONCERNING THE HOURS OF MAGICAL OPERATIONS THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY THE PREPARATION AND CONSECRATION OF THE DIVINE SWORD OF EXU THE CONSECRATION CONJURATION OF THE DIVINE SWORD OF EXU RITUAL CANDLES FOR THE DIVINE SWORD OF EXU THE PREPARATION OF THE BLESSED RITUAL CANDLES THE CONSECRATION CONJURATION OF THE BLESSED RITUAL CANDLES THE EXORCISM OF INCENSE RITUAL THE PREPARATION OF THE RITUAL INCENSE PREPARING THE CEREMONIAL AREA FOR THE DIVINE SWORD OF EXU RITUAL CONJURATION AND EXORCISM OF THE SACRED FIRE CONJURATION OF THE RITUAL INCENSE FUMIGATION THE PREPARATION OF THE CEREMONIAL RITUAL AREA THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS QUIMBANDA CEREMONIAL RITUAL BATH CEREMONIAL AND RITUAL CLOTHING SACRED CEREMONIAL RITUAL JEWELRY 256 . THE DIVINE SWORD OF EXU THE GRAND QUIMBANDA RITUAL TO INVOKE THE SPIRITS OF DIVINE JUSTICE THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS THE FORMATION OF THE MAGIC CIRCLES OF THE QUIMBANDA TRINITY THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA TRINITY THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA CROSS THE DIVINE RITUAL OF THE SACRED INVOCATIONS THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS THE SACRED CONJURATION OF THE NAMES OF GOD THE SACRED CONJURATIONS OF THE FIRST GREATER QUIMBANDA KINGDOM THE SACRED CONJURATION OF THE HOLY ARCHANGEL METATRON THE SACRED CONJURATION OF THE HOLY ARCHANGEL GABRIEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAPHAEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL ANAEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL MICHAEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAZIEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL ZERACHIEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL URIEL THE SACRED CONJURATIONS OF THE SEVENTY-TWO SPIRITS OF EXU MAIORAL THE SACRED CONJURATION OF EXU BAEL THE SACRED CONJURATION OF EXU AGARES THE SACRED CONJURATION OF EXU VASSAGE THE SACRED CONJURATION OF EXU SAMIGINA THE SACRED CONJURATION OF EXU MARBAS 257 . THE SACRED CONJURATION OF EXU VALEFOR THE SACRED CONJURATION OF EXU AMON THE SACRED CONJURATION OF EXU BARBATOS THE SACRED CONJURATION OF EXU PAIMON THE SACRED CONJURATION OF EXU BUER THE SACRED CONJURATION OF EXU GUSION THE SACRED CONJURATION OF EXU SITRI THE SACRED CONJURATION OF EXU BELETH THE SACRED CONJURATION OF EXU LERAJE THE SACRED CONJURATION OF EXU ELIGOS THE SACRED CONJURATION OF EXU ZEPAR THE SACRED CONJURATION OF EXU BOTIS THE SACRED CONJURATION OF EXU BATHIN THE SACRED CONJURATION OF EXU SALLOS THE SACRED CONJURATION OF EXU PURSON THE SACRED CONJURATION OF EXU MARAX THE SACRED CONJURATION OF EXU IPOS THE SACRED CONJURATION OF EXU AIM THE SACRED CONJURATION OF EXU NABERIUS THE SACRED CONJURATION OF EXU GLASYA-LABOLAS THE SACRED CONJURATION OF EXU BUNE THE SACRED CONJURATION OF EXU RONOVE THE SACRED CONJURATION OF EXU BERITH THE SACRED CONJURATION OF EXU ASTAROTH THE SACRED CONJURATION OF EXU FORNEUS 258 . THE SACRED CONJURATION OF EXU FORAS THE SACRED CONJURATION OF EXU ASMODAY THE SACRED CONJURATION OF EXU GAAP THE SACRED CONJURATION OF EXU FURFUR THE SACRED CONJURATION OF EXU MARCHOSIAS THE SACRED CONJURATION OF EXU STOLAS THE SACRED CONJURATION OF EXU PHENEX THE SACRED CONJURATION OF EXU HALPHAS THE SACRED CONJURATION OF EXU MALPHAS THE SACRED CONJURATION OF EXU RAUM THE SACRED CONJURATION OF EXU FOCALOR THE SACRED CONJURATION OF EXU VEPAR THE SACRED CONJURATION OF EXU SABNOCK THE SACRED CONJURATION OF EXU SHAX THE SACRED CONJURATION OF EXU VINE THE SACRED CONJURATION OF EXU BIFRONS THE SACRED CONJURATION OF EXU VUAL THE SACRED CONJURATION OF EXU HAAGENTI THE SACRED CONJURATION OF EXU CROCELL THE SACRED CONJURATION OF EXU FURCAS THE SACRED CONJURATION OF EXU BALAM THE SACRED CONJURATION OF EXU ALLOCES THE SACRED CONJURATION OF EXU CAMIO THE SACRED CONJURATION OF EXU MURMUR THE SACRED CONJURATION OF EXU ORBAS 259 . MARIA PADILLA REINA THE SACRED CONJURATIONS OF THE SEVEN LESSER QUIMBANDA KINGDOMS CONJURATION OF EXU REI DAS ENCRUZILHADAS & POMBA GIRA REINA DAS ENCRUZILHADAS THE SACRED CONJURATION RITUAL OF EXU TRANCA RUAS THE SACRED CONJURATION RITUAL OF EXU SETE ENCRUZILHADAS 260 . EXU REI THE SACRED CONJURATIONS OF THE THIRD GREATER QUIMBANDA KINGDOM THE SACRED CONJURATION RITUAL TO SUMMON THE DEITY.THE SACRED CONJURATION OF EXU GREMORY THE SACRED CONJURATION OF EXU OSE THE SACRED CONJURATION OF EXU AMY THE SACRED CONJURATION OF EXU ORIAS THE SACRED CONJURATION OF EXU VAPULA THE SACRED CONJURATION OF EXU ZAGAN THE SACRED CONJURATION OF EXU VOLAC THE SACRED CONJURATION OF EXU ANDRAS THE SACRED CONJURATION OF EXU HAURES THE SACRED CONJURATION OF ANDREALPHUS THE SACRED CONJURATION OF EXU CIMEIES THE SACRED CONJURATION OF EXU AMDUSIAS THE SACRED CONJURATION OF EXU BELIAL THE SACRED CONJURATION OF EXU DECARABIA THE SACRED CONJURATION OF EXU SEERE THE SACRED CONJURATION OF EXU DANTALION THE SACRED CONJURATION OF EXU ANDROMALIUS THE SACRED CONJURATIONS OF THE SECOND GREATER QUIMBANDA KINGDOM THE SACRED CONJURATION RITUAL TO SUMMON THE DEITY. THE SACRED CONJURATION RITUAL OF EXU DAS ALMAS THE SACRED CONJURATION RITUAL OF EXU MARABO THE SACRED CONJURATION RITUAL OF EXU TIRIRI THE SACRED CONJURATION RITUAL OF EXU VELUDO THE SACRED CONJURATION RITUAL OF EXU MORCEGO THE SACRED CONJURATION RITUAL OF EXU SETE GARGALHADAS THE SACRED CONJURATION RITUAL OF EXU MIRIM CONJURATION OF EXU REI DOS CRUZEIROS & POMBA GIRA REINA DOS CRUZEIROS THE SACRED CONJURATION RITUAL OF EXU TRANCA TUDO THE SACRED CONJURATION RITUAL OF EXU KIROMBO THE SACRED CONJURATION RITUAL OF EXU SETE CRUZEIROS THE SACRED CONJURATION RITUAL OF EXU MANGUEIRA THE SACRED CONJURATION RITUAL OF EXU KAMINALOA THE SACRED CONJURATION RITUAL OF EXU SETE CRUZES THE SACRED CONJURATION RITUAL OF EXU SETE PORTAS THE SACRED CONJURATION RITUAL OF EXU MEIA NOITE THE SACRED CONJURATION RITUAL OF EXU KALUNGA CONJURATION OF EXU REI DAS MATAS & POMBA GIRA REINA DAS MATAS THE SACRED CONJURATION RITUAL OF EXU QUEBRA GALHO THE SACRED CONJURATION RITUAL OF EXU DAS SOMBRAS THE SACRED CONJURATION RITUAL OF EXU DAS MATAS THE SACRED CONJURATION RITUAL OF EXU DAS CAMPINAS THE SACRED CONJURATION RITUAL OF EXU DA SERRA NEGRA THE SACRED CONJURATION RITUAL OF EXU SETE PEDRAS THE SACRED CONJURATION RITUAL OF EXU SETE COBRAS 261 . THE SACRED CONJURATION RITUAL OF EXU DO CHEIRO THE SACRED CONJURATION RITUAL OF EXU ARRANCA TOCO CONJURATION OF EXU REI KALUNGA & POMBA GIRA REINA DA KALUNGA THE SACRED CONJURATION RITUAL OF EXU PORTEIRA THE SACRED CONJURATION RITUAL OF EXU SETE TUMBAS THE SACRED CONJURATION RITUAL OF EXU SETE CATACUMBAS THE SACRED CONJURATION RITUAL OF EXU DA BRASA THE SACRED CONJURATION RITUAL OF EXU CAVEIRA THE SACRED CONJURATION RITUAL OF EXU KALUNGA PEQUENA THE SACRED CONJURATION RITUAL OF EXU CORCUNDA THE SACRED CONJURATION RITUAL OF EXU SETE COVAS THE SACRED CONJURATION RITUAL OF EXU CAPA PRETA CONJURATION OF EXU REI DAS ALMAS & POMBA GIRA REINA DAS ALMAS THE SACRED CONJURATION RITUAL OF EXU SETE LOMBAS THE SACRED CONJURATION RITUAL OF EXU PEMBA THE SACRED CONJURATION RITUAL OF EXU MARABA THE SACRED CONJURATION RITUAL OF EXU CURADO THE SACRED CONJURATION RITUAL OF EXU NOVE LUZES THE SACRED CONJURATION RITUAL OF EXU SETE MONTANHAS THE SACRED CONJURATION RITUAL OF EXU TATA CAVEIRA THE SACRED CONJURATION RITUAL OF EXU GIRA MUNDO THE SACRED CONJURATION RITUAL OF EXU SETE POEIRAS CONJURATION OF EXU REI DAS LIRAS & POMBA GIRA REINA DAS LIRAS THE SACRED CONJURATION RITUAL OF EXU DOS INFERNOS THE SACRED CONJURATION RITUAL OF EXU DOS CABARES 262 . THE SACRED CONJURATION RITUAL OF EXU SETE LIRAS THE SACRED CONJURATION RITUAL OF EXU CIGANO THE SACRED CONJURATION RITUAL OF EXU ZE PELINTRA THE SACRED CONJURATION RITUAL OF EXU PAGAO THE SACRED CONJURATION RITUAL OF EXU DA GANGA THE SACRED CONJURATION RITUAL OF EXU MALE THE SACRED CONJURATION RITUAL OF EXU CHAMA DINHEIRO CONJURATION OF EXU REI DAS SETE PRAIAS & POMBA GIRA REINA DAS SETE PRAIAS THE SACRED CONJURATION RITUAL OF EXU DOS RIOS THE SACRED CONJURATION RITUAL OF EXU CACHOEIRAS THE SACRED CONJURATION RITUAL OF EXU DA PEDRA PRETA THE SACRED CONJURATION RITUAL OF EXU MARINHEIRO THE SACRED CONJURATION RITUAL OF EXU DO LODO THE SACRED CONJURATION RITUAL OF EXU MARE THE SACRED CONJURATION RITUAL OF EXU BAHIANO THE SACRED CONJURATION RITUAL OF EXU DOS VENTOS THE SACRED CONJURATION RITUAL OF EXU DO COCO THE CLOSING CONJURATION RITUAL PRAYER THE LICENSE TO DEPARTURE OF THE SPIRITS OF THE QUIMBANDA TRINITY THE LICENSE TO DEPARTURE CONJURATION RITUAL THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS THE EXTINGUISHING OF THE SACRED LIGHTS OF FIRE THE QUIMBANDA RITUAL CLEANSING BATH HOW TO PERFORM THE RITUAL PLACEMENT OF THE SACRED ALTAR CANDLES HOW TO PERFORM THE RITUAL OF THE LIGHTING OF THE SACRED ALTAR CANDLES 263 . HOW TO PERFORM THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS HOW TO PERFORM THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS HOW TO PERFORM THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS RITUAL SPIRIT SIGNATURES & SIGILS OF THE DIVINE SWORD OF EXU 264 . FOUR LA AGUA SAGRADA A HANDBOOK OF AZTEC SPIRITUALISM & RELIGIOUS RITUALS FOR THE INCARCERATED EL MICTLANOMICON THE AZTEC BOOK OF THE DEAD "EL LIBRO SAGRADO DE MOCTEZUMA" 265 .THE MUKASO RELIGIOUS INITIATION RITE OF PASSAGE QUIMBANDA A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME THREE .RELIGIOUS SPIRITUAL DIVINATION METHODS MONTENEGRO ZODIAC BOOK "O LIVRO DO ZODÍACO DE MONTENEGRO" SACRED QUIMBANDA RITUALS & INVOCATIONS OF THE ASTRAL WORLD THE FIRST GREATER QUIMBANDA KINGDOM OF EXU MAIORAL THE DIVINE SWORD OF EXU A RELIGIOUS HANDBOOK OF QUIMBANDA PRAYER RITUALS FOR THE INCARCERATED VOLUME .NEW BOOKS COMING SOON MONTENEGRO GRIMOIRE “O LIVRO GRIMORIO DE MONTENEGRO” SACRED RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS QUIMBANDA A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME TWO . THE GRAND GNOSTIC VODOUN GRIMOIRE THE DIVINE RITUAL OF THE SEVEN POINTED STAR SACRED QUIMBANDA RITUALS OF MARIA PADILLA REINA NKANDA UKISI THE HOLY BIBLE OF NZAMBI SACRED QUIMBANDA LITURGICAL RITES OF THE AMERICAN CANDOMBLE CHURCH GRIMOIRE OF THE GREAT DIVINE GATE THE SACRED RITE OF THE ANCIENT ONES 777 GRIMOIRE SACRED SIGILS OF THE SEVEN QUIMBANDA KINGDOMS O LIVRO GRIMORIO DA SERPENTE VERMELHA "GRIMOIRE OF THE RED SERPENT" 266 . MAKE YOUR MONEY ORDER PAYABLE TO: AMERICAN CANDOMBLE CHURCH. BOX 881377 LOS ANGELES. CALIFORNIA 90009 267 .O.00 S/H FEES FOR EACH BOOK ALLOW 14 T0 21 DAYS TO RECEIVE YOUR BOOK ORDERS. FOR IINTERNATIONAL ORDERS PLEASE INCLUDE $16. AMERICAN CANDOMBLE CHURCH P.00 FOR SHIPPING AND HANDLING FEES FOR EACH BOOK.HOW TO ORDER OUR BOOKS WE ACCEPT MONEY ORDERS ONLY. PLEASE INCLUDE $10. 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