Jadual Pembentangan, Senarai Abstrak & Pas KenderaanSila muat turun dokumen berikut: • Jadual Pembentangan & Senarai Asbtrak Abstracts Accepted In English 1. Addressing Environmental Degradation Issues: The Qur’énic Perspective Abdul Halim Syihab & Asmawati Muhamad, IIUM 2. Principles Of The Quran Toward Scientific Research: Mixed Methods Design Ahmad Tarmizi A. Rahman & Romzi Ationg, UMS The 31st Most Influential Muslim 2010: The Deoband’s Mufti Muhammad Taqô Usmóni’and His Contribution In The Field Of Qur’ón Zunaidah Binti Mohd Marzuki & Zaharudin Bin Nawi, IIUM 3. 4. Al-Qur’an And Modern Science Discoveries: Compatible Or Incompatible? Hasnizam Bin Hashim, USIM 5. Qur’anic Dialogue And Dialogic Thinking: Prospective Muslim Engangements In Global Dialogue Zamrie Ibrahim @ Musa & Alwani Ghazali, USIM 6. Congregation Perception Towards The Roles And Responsibilities Of The Mosque Imams In Terengganu Malaysia Dr. Rohaizan Bin Baru, , Jamaluddin Hashim, Wan Fajrul Hisham Wan Abdullah, Rosmalizawati Ab Rashid, & Fauzilah Binti Salleh, UNISZA 7. Qur’anic Framework Of Knowledge Creation And Application Dr. Shafeeq Hussain Vazhathodii, IIUM Atucara Penuh SWAT 2011 21 September 2011 (Rabu) 08.00 a.m. 08.30 a.m. 09.00 a.m. 10.00 a.m. Pendaftaran peserta Minum Pagi Sidang Selari sesi 1 Sidang Selari sesi 2 11.00 a.m 12.00 p.m. - Sidang Selari sesi 3 Ucaptama SWAT 2011 Oleh: Y. Bhg. Prof. Dr. Zaghloul al-Najjar Profesor Adjung USIM Makan tengahari dan rehat Sidang Selari sesi 4 Sidang Selari sesi 5 Sidang Selari sesi 6 Minum Petang dan bersurai 01.00 p.m 02.00 p.m. 03.00 p.m 04.00 p.m. 05.00 p.m - 22 September 2011 (Khamis) 08.00 a.m. 9.00 a.m. 10.30 a.m. 12.00 p.m. 01.00 p.m. 02.00 p.m. Minum Pagi Sidang Selari sesi 7 Sidang Selari sesi 8 Sidang Selari sesi 9 Makan tengahari dan rehat Pembentangan kertas kerja khas Oleh: Y. Bhg Prof. Madya Dr Adnan Mohamed Yusoff Dekan Fakulti Pengajian Quran dan Sunnah,USIM 03.00 p.m. Majlis Perasmian SWAT 2011 Oleh : Y. Bhg Tuan Haji Othman Bin Mustapha Ketua Pengarah Jakim Minum petang dan bersurai Addressing Environmental Degradation Issues: The Qur’énic Perspective 04.30 p.m. - Abdul Halim Syihab & Asmawati Muhamad, IIUM 2. Principles Of The Quran Toward Scientific Research: Mixed Methods Design Ahmad Tarmizi A. Rahman & Romzi Ationg, UMS 3. The 31st Most Influential Muslim 2010: The Deoband’s Mufti Muhammad Taqô Usmóni’and His Contribution In The Field Of Qur’ón Zunaidah Binti Mohd Marzuki & Zaharudin Bin Nawi, IIUM 4. Al-Qur’an And Modern Science Discoveries: Compatible Or Incompatible? Hasnizam Bin Hashim, USIM 5. Qur’anic Dialogue And Dialogic Thinking: Prospective Muslim Engangements In Global Dialogue Zamrie Ibrahim @ Musa & Alwani Ghazali, USIM 6. Congregation Perception Towards The Roles And Responsibilities Of The Mosque Imams In Terengganu Malaysia Dr. Rohaizan Bin Baru, , Jamaluddin Hashim, Wan Fajrul Hisham Wan Abdullah, Rosmalizawati Ab Rashid, & Fauzilah Binti Salleh, UNISZA 7. Qur’anic Framework Of Knowledge Creation And Application Dr. Shafeeq Hussain Vazhathodii, IIUM Al-Qadi Abu Ya‘la’s doctrine of the imamate: approach and methodology Abdul Azeez, Yusuf and Ansari, Abdul Haseeb (2011) Al-Qadi Abu Ya‘la’s doctrine of the imamate: approach and methodology. Journal of Islamic Law Review, 7 (2). pp. 169-183. ISSN 0973-2918 PDF (Al-Qadi Abu Ya‘la’s doctrine of the imamate: approach and methodology) Published Version Restricted to Repository staff only Download (53Kb) Official URL: http://www3.iium.edu.my/laws/journal.php Abstract The main objective of this paper is to examine the Islamic system of government, which in classical terminology is known as the imamate according to the view of al-Qadi Abu Ya‘la as well as the approach and methodology adopted by him. His doctrine approach on imamate is quite unique, germane, and well-focused in the sense that he harmonized and codified the views of the Hanbali Madhhab on the Islamic system of government and constitutional theory. Al-Qadi Abu Ya‘la’s great contribution to the constitutional and legal theories is that he gave detailed accounts of the administrative machinery of government and transformed the norms of governance into a viable framework. Issue 1.1 by Aren Roukema More Info: The first issue of my open access journal for the study of Western esotericism, co-edited with Jimmy Elwing. Our journal is intended to offer an open forum for scholars of all levels and backgrounds to publish high quality, original research, supported by a stringent peer-review process. Publication Date: Jun 2013 Publication Name: Correspondences--Online Journal for the Academic Study of Western esotericism Middle Arabic and Mixed Arabic: Diachrony and Synchrony by Liesbeth Zack "In recent scholarship, the connection between Middle Arabic and Mixed Arabic is studied in a more systematic way. The idea of studying these two varieties in one theoretical frame is quite new, and was initiated at the conferences of the International Association for the Study of Middle and Mixed Arabic (AIMA). At these conferences, the members of AIMA discuss the latest insights into the definition, terminology, and research methods of Middle and Mixed Arabic. Results of various discussions in this field are to be found in the present book, which contains articles describing and analysing the linguistic features of Muslim, Jewish and Christian Arabic texts (folklore, religious and linguistic literature) as well as the matters of mixed language and diglossia. Contributors include: Berend Jan Dikken, Lutz Edzard, Jacques Grand’Henry, Bruno Halflants, Benjamin Hary, Rachel Hasson Kenat, Johannes den Heijer, Amr Helmy Ibrahim, Paolo La Spisa, Jérôme Lentin, Gunvor Mejdell, Arie Schippers, Yosef Tobi, Kees de Vreugd, Manfred Woidich, and Otto Zwartjes." More Info: Co-edited with Arie Schippers Egyptian Arabic in the seventeenth century: a study and edition of Yûsuf al-Maghribî's Daf` al-isr `an kalâm ahl Misr by Liesbeth Zack the journal is committed to the idea that the search for solutions to human predicaments can be enhanced by reference to an epistemological framework that is not restricted to reason and observation alone. and a glossary of the words which are mentioned byal-Maġribī and the second includes an edition of the Arabic text. which were considered to be “incorrect”Arabic. was written in 1606 by Yūsuf al-Maġribī (d. the colloquial poetry. the journal is dedicated to the integration of science and religion. but acknowledges the role of Revelation (wahy). conference reports and abstracts that address contemporary issues within its scope. practitioners and other Muslim scholars. The theme of the Journal is the interdisciplinary and comparative approach to an area burgeoning interest in both disciplines of law and practice. The journal aims to comprehensively integrate dimensions of knowledge conventionally regarded as separate and strengthen the efficiency of human intellectual progress. While acknowledging the substantial progress that has been made in the scientific fields. the linguistic characteristics of the dialect of this period. “Removing the burden from the speech of the Egyptians”. 1611). and provides its readers with valuable information about the Egyptian dialect used in the 17th century. in fact had their roots in the Classical Arabic language.The Propertisation of Traditional Knowledge : Seeking A Basis in The Shari'ah by Ibrahim Kayode Adam page 73 . and the promotion of universal values. Legal perspective is supplied by academicians. Al-Maġribī focused on the words used in daily Egyptian life. Revelation and Science AIMS AND SCOPE OF THE JOURNAL Revelation and Science is a refereed academic journal published by the Kulliyyah of Science. such as the names of tools and utensils and food and drink.Civil Litigation Negligence and the Malaysian Advocate by Baharudeen Abu Bakar page 29 2. In line with the objectives of the Kulliyyah and the University. His aim was to prove that many Egyptiandialect terms. review articles.The Restoration of Peace And Stability in Somalia : The Critical Role of The African Mission in Somalia (AIMSOM) by Hassan Nur Halane page 51 3. This volume consists of two parts: the first is a study of aspects of daily life. International Islamic University Malaysia. The work is unique because it was one of the earliest attempts to study colloquial Arabic. These entries are often adorned by anecdotes and lines of colloquial poetry and therefore. The Revelation and Science journal covers theoretical and applied sciences as well as studies related to the integration of scientific knowledge and revelation. It is a list of Egyptian Arabic words. based on the autograph. Announcements The IIUM Law Journal permits the exchange of ideas and information regarding legal development relating to civil and shari'ah law.Dafʿ al-iṣr ʿan kalām ahl Miṣr. provide the reader with insight into the culture and daily life of Egypt in this period. The Journal is interdisciplinary and comparative in nature. Application of Decreasing Partnership (Al-Musharakah al-Mutanaqisah) in Islamic Banking: some Relevant Shari'ah Aspects by Muhammad Abdurrahman Sadique page 1 1. which al-Maġribī checked for consistency with Classical Arabic. as well as the speech of traders and artisans. The journal is a compilation of academic and research articles. 4.Vicarious Liability for Intentional Tort of the Servant : Bohjaraj v Nagarajan [2001] 6 MLJ 697 by Muhammad Altaf Hussain Ahangar page 137 Book Reviews 8.Candra Muzaffar (ed.A Tribute by Yusri Muhammad page 145 Articles 1.C.Measures 5.Derivative Action : A Useful Device to Protect the Interest of Minority Shareholders by Ali Mohammad Matta page 1 in Companies 2.A Critique of the Theory of al-Nasakh in the Quran by Israr Ahmad Khan page 115 Case Notes 7.Legal For Education The in Better India : Management Problem And of Awqaf Challenges by Syed Khalid Rashid page 103 by B.Analysis of the Capitulatory Regime in Eqypt in the Sixteenth Century by Jacopo Crivellaro page 179 .Shari'ah Issues in the Operation of Retakaful And Reinsurance : A Preliminary Exploration From Shari'ah Perspective by Aznan Hasan page 149 2. Human Rights Advocate . Nirmal page 139 Articles 1.Legislative History and Legislative Competency : Sukma Darmawan Revisited by Farid Sufian Shuaib page 97 6. Azmi Khalid.For the Best Interest of the Child : The Impact on the New Approach of Custody Order in Malaysian Legislation by Najibah Mohd Zin page 63 4.A Premilinary Study on the Concept and Application of Ex-Parte in the Malaysian Shari'ah Courts by Zaleha Kamaruddin & Akbar bin Kamarudin @ Abdul Shukor page 35 3.No-Fault Compensation for Medical Injury : The New Zealand Experience by Puteri Nemie Jahn Kassim page 83 5.). is not recognized by Malaysian law. LATAR BELAKANG SEMINAR Al-Quran merupakan wahyu Allah kepada Nabi Muhammad SAW yang bersifat syumul.iium.The Decision by a Judge on the Basis of His Personal Knowledge by Shaukat Hayat page 243 5.The Evidential Weight of the Electronic Document Under Jordanian Law : An Overall by Maen Mohammad Ali S. This article seeks to examine the women’s rights to succession in cases of unregistered marriage with special reference to the execution of a waṣiyyah as a useful instrument to protect the rights of the unregistered wives against husbands’ estates. 125-139.Effects of the Legal-Maxim : "No Harming And No Counter-Harming" on the Enforcement of Environmental Protection by Muhammad Shettima page 291 Women's rights to succession in unregistered marriages: a reference to the instrument of wasiyyah Halim. Such a right. Sekaligus memberi kesedaran kepada manusia bahawa benarlah al- . lautan dan daratan. being the main proof of the existence of the marital relationship. pp. Daripada zaman lampau hinggalah ke zaman yang serba moden ini. even though guaranteed by the Syarīcah.3. al-Quran sentiasa dibaca dan dikaji sehingga pelbagai fakta dan penemuan yang bertepatan dengan isi kandungan al-Quran ditemui. Sebagai kitab yang terakhir diwahyukan. ISSN 0128-2530 PDF (Women's Rights to Succession in Unregistered Marriages: A Reference to the Instrument of Wasiyyah) Restricted to Repository staff only Download (3870Kb) | Request a copy Official URL: http://www3. angkasa lepas dan cakerawala. Ia meliputi segala aspek kehidupan manusia dan berperanan sebagai petunjuk kepada manusia untuk mengecapi kehidupan yang harmoni dan berpengetahuan di dunia serta menikmati kehidupan yang abadi di akhirat.php Abstract It is an essential requirement for a marriage to be registered according to the procedures as provided by the law. including a right to property under the law of succession which arises upon the death of the spouse. Penemuan berkaitan langit dan bumi. Al-Qassaymeh page 269 Comment 6. This situation results in various legal complications in claiming the rights. malahan di dalamnya terdapat pelbagai bidang ilmu yang bermanfaat kepada manusia. matematik dan geografi. Akmal Hidayah and Abdullah. Non-registration of a marriage leads to the non-availability of a marriage certificate.edu. Ahmad Azam Othman and Akhtarzaite Abdul Aziz page 201 4. Mohamad Asmadi (2008) Women's rights to succession in unregistered marriages: a reference to the instrument of wasiyyah. di dalam alQuran membuktikan kebesaran Allah.my/laws/journaltest. 16 (1). tumbuh-tumbuhan dan buah-buahan. sains dan teknologi. manusia dan haiwan.Principle of Autonomy in Letter of Credit : Malaysian Practice by Rosmawani Che Hashim. IIUM Law Journal. al-Quran bukanlah sekadar kitab yang memberi penjelasan terhadap hukum-hakam semata-mata. OBJEKTIF / TUJUAN PERSIDANGAN i) Memartabatkan al-Quran sebagai sumber ilmu turath dan moden. Namun. Mereka mengambil kesempatan untuk mengkaji al-Quran kerana mereka dapati padanya terdapat ilmu pengetahuan yang merangkumi rohani dan jasmani. Diharapkan dengan berlangsungnya seminar ini nanti. Perkembangan Aktiviti Penganjuran Pertandingan Tilawah Al-Quran. Al-Ahruf Al-Sab’ah Dan Seni Bacaan Al-Qur’an: Satu Kajian Perbandingan Nor Zatu Amni Bt Mohamad. USIM 6. iii) Mengutarakan penemuan saintifik dan hasil kajian terbaru yang menepati nas al-Quran. malang sekali kerana kebanyakan penemuan tersebut ditemui dan dikaji oleh orang bukan Islam. UM . USIM 2. Sejarah. kemajuan dan pembangunan. iv) Meningkatkan kefahaman masyarakat terhadap al-Quran dan isu-isu semasa yang berkaitan dengannya. Lantas cuba menjatuhkan orang Islam daripada lalai mendekatkan diri dengan al-Quran sehingga al-Quran sekadar menjadi perhiasan dan bukan lagi rujukan yang seharusnya menjadi panduan hidup. Abstrak Yang Diterima (Bahasa Malaysia) 1. UUM 5.Quran diturunkan daripada Allah yang Maha Esa. Pandangan Al-Quran Pada Aplikasi Teknologi Dalam Pengembangan Ilmu Hasan Basri Jumin. ii) Mengemukakan metode penghayatan dan pengaplikasian al-Quran dalam membina tamadun insan. serta integrasi ilmu saintifik dan moden dengan al-Quran al-Karim. akan akan menjadi wadah dan platform bagi membincangkan aspek penemuan-penemuan semasa sains yang bertepatan dengan nas-nas al-Quran seterusnya memperlihatkan kehebatan al-Quran sebagai mukjizat terbesar sepanjang zaman. Seni Muzik Dan Tarian Menurut Pandangan Al-Quran Dan As-Sunnah Mohd Mahyeddin Bin Mohd Salleh & Nisar Mohammad Bin Ahmad. Konsep Ta’wil Bathiniyyah & Penbgaruhnya Terhadap Hemeneutika Dr Kamuluddin Nurdin Marjani. Kuantan Mahyuddin Bin Hashim. Makmal Quran : Kajian Kes Di Masjid Sultan Ahmad 1. USIM 3. USIM 4. Dan Kesannya Ke Atas Perkembangan Seni Qiraat Dan Tarannum Di Malaysia Siti Norfariza Binti Mohd Tawel & Dr Abdullah Yusof. Persidangan yang cuba dijalankan bertujuan menghimpunkan para cendekiawan Islam untuk membincangkan isu-isu semasa berkaitan ilmu-ilmu al-Quran yang bersifat turath. UNISZA 13. Monika @ Munirah Abdul Razzak & Mohd Zambri Zainuddin. USIM 8. Mohd Anuar Ramli & Suhaimi Ab. Rahman UPM 16. Kitabah Elektronik Sebagai Kaedah Keterangan Kotemporari Di Dalam Transaksi Semasa: Satu Tinjauan Menurut Al-Quran Dan Undang-Undang Semasa Wan Abdul Fattah Bin Wan Ismail. UNISZA 14. Konsep Bintang Dari Perspektif Tafsiran Nas Al-Quran Nurul Hidayah Awang @ Ab Rahman. UM 10.7. Teknik Al-Baghdadi Pencetus Inovasi Pendidikan Al-Quran Jalaluddin Bin Haji Hassanuddin Al-Baghdadi 15. Saadan Man & Mohd Zambri Zainuddin. Hala Tuju Kerjaya Pelajar Lepasan Ijazah Al-Quran Dan Qiraat Di Timur Tengah : Kajian Terhadap Bekas Pelajar Institut Al-Quran Terengganu (IQT) Wan Mohd Khairul Firdaus Bin Wan Khairuldin. UM 17. Peranan Institusi Quran Dalam Pengajian Ilmu Al-Quran : Satu Kajian Di Institut Al-Quran Terengganu (IQT) Wan Mohd Khairul Firdaus Bin Wan Khairuldin. Panduan Makanan Halal Haram Menurut Perpsektif Al-Quran : Analisis Terhadap Isu-Isu Makanan Semasa Mohammad Aizat Jamaludin. UM 9. Epistemologi Qurani Vis-À-Vis Teori Demarkasi Ilmu: Satu Penelitian Awal Wan Mohd Fazrul Azdi Bin Wan Razali. KUIS 12. USIM 11. Qiraat Dalam Tafsir Murāh Labid Li Kashf Ma‘Na Al-Qur’ān Al-Majid Karya Sheikh Nawawi Al-Bantani Ikmal Zaidi Bin Hashim. Isu Waktu Solat Latitud Tinggi: Kajian Berdasarkan Ayat Al-Quran Yang Berkaitan Waktu Solat Noor Hidayah Mohd Zulkifli. Panduan Al-Quran Dan Integrasi Ilmu Saintifik Ke Arah Pemantapan Sistem Pengurusan Berkualiti . Abdul Hanis Bin Embong. Tafsir Feminis: Antara Penilaian Terhadap Tafsiran Misoginis-Tekstualis Dengan Penawaran Tafsiran Ekualiti-Kontekstualis Mohd Anuar Ramli. Penyelewengan Dalam Ilmu Qiraat : Kajian Terhadap Karya Ilmu Qiraah Al-Quran Pelajaran Qiraah Al-Sab’ah (Qiraat Tujuh) Susunan Drs. Kesilapan Dalam Penafsiran Qur’an: Tinjauan Umum Di Malaysia Prof. UM 26. Khalwah Menurut Perspektif Al-Quran Dan Al-Sunnah Dan Pengamalannya Di Malaysia Ahmad Najaa’ Bin Mokhtar. Prof. Meneroka Konsep Akinnah Hati Menurut Al-Quran Menggunakan Kaedah Biofeedback Abdul Kamil Jamaludin & Mohd Nubli Abdul Wahab. Al-Quran Sebagai Penawar Dalam Menangani Gejala Sosial Dalam Kalangan Remaja Muslim Nor Atiqah Bte Mohd Fadzil.Hasan Al-Banna Bin Mohamed. Ab Mumin Ab Ghani & Dr. USIM 22. Madya Dr. Marina Munira Abdul Mutalib. UM 18. Pembukuan Al-Quran: Kajian Kronologi Penulisan Ahmad Farid Fadhli Bin Mustafa & Mat Taib Bin Pa Di Dalam Al-Quran ()الصدرDan Al-Sadr ( )الفؤادAl-Fuad . Madya Datin . UTM 28. UIA 24. UIA 23. Mustaffa Bin Abdullah & Riswadi Bin Azmi. Mashitah Sulaiman. Madya Dr. UMP 19. ’Abdul Malik Yamint.( )القلبPengertian Al-Qalb Al-Karim Muhammad Izuan Bin Abd Gani & Ahmad Hamzah Bin Daud 21. Wahyu Dan Pengurusan Ruang Prof. Madya Dr Ammar Fadzil. Prof. USIM 27. Madya Dr Mohd Dani Muhamad & Muhammad Suhaimi Musa. Penyelesaian Masalah Pembuangan Bayi Menurut Perspektif Al-Quran Siti Maryam Bt Hasni & Nur Saadah Bt Hamisan@Khair. Siti Arni Binti Basir. Teknik Taubat Dan Pemulihan Remaja Terlibat Zina Melalui Pendekatan Al- Ghazali: Satu Kajian Di Raudatus Sakinah Salhah Abdullah. Prof. UTM 25. Abu Bakar.20 Bhasah Hj. Iklim Pembacaan Dan Hafazan Al-Quran Dalam Kalangan Pelajar Sekolah Menengah . Kitab Al-Syari’ah. KUIS 32. UTHM 38. Zulkifli Dahalan & Nor Hayati Bt Md Dahlal 37. Abdul Mutalib. Dr Anuar.Muhammad Mustaqim Mohd Zarif. Madya Dr. USM 36. Rahim. Pentafsiran Ayat-Ayat Zakat Dalam Al-Quran: Sorotan Terhadap Pendapat Mufassir Dahulu Dan Kontemporari Dr. UPM 31. USIM 29. Satu Perbandingan Di Antara Torah Dan Al-Qur’an Mohamad Fauzi Zakaria.Dr. KUIS 35. USIM 33. Azman Ab Rahman & Abd Muhaimin Bin Ahmad. Saedah Abdul Ghani. UM 34. Penguasaan Kemahiran Bacaan Al-Quran Dalam Program J-Qaf: Kajian Kes Di Sekolah Kebangsaan Demang Hussin Melaka Nurfadilah Mohamad & Dr. Sapora Sipon & Prof. Manifestasi Khat Naskhi Sebagai Tulisan Asas Al-Qur’an: Kajian Terhadap Jenis Khat DaLam Al-Qur’an Mushaf Uthmani Naskhi Sebagai Tulisan Asas Makmur & Abdullah Yusof. Disiplin Al-Quran Dan Evolusi Perkembangan Sains Abad Pertengahan . Mikdar Rusdi. Peranan Ilmu Dan Teknologi Semasa Dalam Pengembangan Pengajian Islam: Satu Analisis Prof. USIM 39. Penulisan Saintifik Dalam Pentafsiran Al-Quran: Tinjauan Terhadap Kitab Tafsir Al- Jawahir Fi Tafsir Al-Quran Al-Karim Dr. Panduan Strategi Pembinaan Akhlak Imani Menerusi Al Quran: Kajian Berdasarkan Perbezaan Antara Ayat-Ayat Makkiyah Dan Madaniyah Yang Berkenaan Mansor Bin Sulaiman.Rahimin Affandi Abd. Integrasi Quran Dan Ilmu Pengetahuan Moden Memacu Ketamadunan Insan Norsaadah Binti Din @Mohamad Nasirudin & Nurzatil Ismah Binti Azizan. Lukman B. Kosmologi Islam Dan Kosmologi Melayu : Analisis Perbandingan Aspek-Aspek Penciptaan Alam Berdasarkan Al-Quran Dan Al-Sunnah Roshimah Hamsudin & Noor Shakirah Mat Akhir. Madya Dr. UMP 30. Al-Qur`An Dan Fungsi Lapisan Atmosfera Suatu Pendekatan Tafsir Maudu`I Dr. Dr Saadan Man. Homoseksual: Rawatan Kaunseling Dan Pencegahan Menurut Al-Quran Rezki Perdani Sawai Dan Suhailiza Md. USIM 41. Guru Sebagai Pemimpin Spiritual: Isu Dan Cabaran Habib Mat Som. UTM 49. USIM 45. Peranan Masjid Sebagai Institusi Tahfiz Al-Quran Di Malaysia Muhammad Hafiz Bin Saleh. Al-Quran Dan Sains Berbicara Mengenai Susu Ibu Pm Dr Farahwahida Binti Mohd Yusof & Zilal Binti Saari. Analisa Terhadap Pernyataan ’Wanita Dijadikan Daripada Rusuk Nabi Adam’ Menurut Ilmu Wahyu Dan Sains Rosmalizawati Ab Rashid & Dr. KUIS 47. Hamdani. Rezki Perdani Sawai.Mohd Zamrus Bin Mohd Ali. Ishak Suliaman & Mohd Zambri Zainuddin. Video Sebagai Bahan Bantu Mengajar Berteknologi Dalam Pengembangan Ilmu Kepada Masyarakat Melalui Sumber-Sumber Percuma Mohd Faeez Bin Ilias & Dr. Kamarul Azmi Bin Jasmi. USIM 48. KISDAR 44. Ini Farhana Baharuddin.Mohammad Izham Bin Ishak. Metodologi Tafsir Sufi Dalam Haqa’iq Al-Tafsir Nazneen Binti Ismail & Maziah Bt. UTM 42. UNISZA 50. Hasnan Kasan. Penagihan Dadah Dan Penyelesaiannya Menerusi Terapi Zikir Nur Afzan Muhamad & Dr Buerah Tunggak. Konsep Astronomi Dari Perspektif Al-Quran Raihana Abdul Wahab. UM 46. Mahmud. Salhah Binti Abdullah. UPSI 43. USM 40. Al-Quran Sebagai Sumber Pembinaan Instrumen Kecerdasan Kerohanian: Penerokaan Kerangka Konseptual Mohd Rushdan Bin Mohd Jailani. UTM . Khairul Anwar Mastor. Abd Muhaimin Bin Ahmad & Norazman Bin Alias. Kaedah Pembelajaran Al-Quran Di Malaysia Muhamad Anuar Bin Basir. Othman. Rahman. Ta’dib Qurani Terhadap Golongan Yang Tidak Membayar Zakat Amiruddin Mohd Sobali & Azman Ab. Bayan Dan Fiqh Norazman Bin Alias. Penulisan Karya Seni Lagu Al-Quran Di Nusantara: Satu Tinjauan Mohd Zaini Zakaria. Karim Metodologi Dan Corak Penafsiran Ulama Tiga Serangkai: Kajian Terhadap Tafsir Al-Quran Al- Dr Hj Abdul Qadir Umar Usman Al-Hamidy. UKM 63. 53. Pengaruh Media Massa Dalam Menyumbang Kepada Keruntuhan Moral Remaja Melayu Nor Atiqah Bt Mohd Fadzil 57. USIM 52. USIM 60. Qiraat Syaz: Peranan Dan Hubungannya Terhadap Ilmu Taujih Al-Qiraat . UKM 61. Mahyudin Sabri Zainal & Dr Fadlan Mohd. Economic. Saranan Muamalah Hasanah Dalam Surah Al-Dhuha. Khilaf Dalam Beberapa Hukum Tajwid: Method Memahami Dan Mengatasinya Khairul Anuar Mohamad. Ilmu Taujih Qiraat Dan Kaitannya Dengan Ilmu Nahu. What Can We Learned From Al Qur’an Bayu Taufiq Possumah. Peranan Darul Quran Singapura (DQS) Dalam Melestarikan Pengajian Ilmu Al-Quran: Satu Tinjauan Sakinah Saptu. Dr Adnan Mohamad Yussuf & Prof Madya Dr Adel Abdul Aziz Al-Ghiryani. UNISZA 59. Abd Muhaimin Bin Ahmad & Muhammad Hafiz Bin Saleh. Tinjauan Keindahan Bahasa Dr Sudut Balaghah Al Badi’ Wan Azura Wan Ahmad & Ahmad Fazullah Mohd Zainal Abidin. Abdul Ghaffar Ismail. USIM 55. USIM 56. Sidek Ariffin & Mohd Yusuf Ismail. USIM 62. USIM Hikmah Sunnah Berdoa Pagi & Petang: Kajian Terperinci Menurut Al-Qur’an & Sains Affuan Che Mansor. USIM 58. Laman Sesawang Sebagai Rujukan Pengajian Quran Dan Sunnah: Etika Dan Garis Panduan Mohd Yusuf Ismail. UiTM 54.51. Adnan Mohamed Yusoff. Mohd Zaini Zakaria & Syed Najihuddin Syed Hassan. Wahyu Pembentukan Modal Insan Berkualiti Melalui Pembelajaran Sepanjang Hayat Menurut Perspektif Sharifah Norshah Bani Bt Syed Bidin. Muhammad Hafiz Bin Saleh. Abd Muhaimin Bin Ahmad & Norazman Bin Alias 65. Perubatan Melalui Al-Qur’an: Sebabnya.Asming Yalawae.2 . Melaka bstracts Accepted In Arabic مراحل تكوين النجنة فى الحرحام بين القرآن الكريم والعلم الحديث ( مصباح منصوحر موسى مطاوعUSIM) . Gagasan 1malaysia: Cabaran Pendidikan Kebangsaaan Dalam Pembinaan Negara Bangsa Mohd Ridhuan Tee Abdullah 66. Cirinya Dan Dhawabitnya Dr. UiTM. USIM 67.3 .5 .4 السيد عبد الحميد علي المهدلي )بروناي داحر . Prinsip Ihsan Sebagai Jawapan Kepada Kecelaruan Falasafah Etika Kamal Azmi Abd Rahman 68. Kejatuhan Tamadun Manusia Di Dalam Al-Qur’an Dan Iktibar Buat Umat Manusia Kini Minah Binti Dibok & Noraini Binti Ismail.1 أبعاد المنهج السنني للحافظ ابن كثير في تفسيره وأثر ذلك في الوساط العلمية ليبيا/في طرابلس ( محمود مختاحر الطبيبUSIM) حصيلة قرن من نجدوى المختصرا ت والمطول ت في التفسير عرض عام ومقاحرن ( عبد الرحمن عبيد حسينUSIM) ، التعدد والعدالة،نجهود الشيخ الشعرواي في قضايا حقوق المرأة قوامة الرنجال ً والحسان إلى الم نموزنج، ونكاح المتعة،ميراث الماة ا ( إحرشاد الحقUSIM) آليا ت المفسر في التعامل مع الثوابت والمتغيرا ت في القرآن الكريم (السلم . 12 وسائل الدعاية السلبية والهجوم على النبياء والمصلحين ) حرؤية قرآنية إعلمية( عبد الحميد محمد علي زحرؤم م نموذنج ً ا الدحراسا ت اللغوية في تفسير الشيخ الشعراوي نجزء ع ّ )بروناي( .14 العجاز القرآني عند ابن عاشوحر في تفسيره ) (UIAMنشوان عبده خالد المخلفي .7 نجهود المهتدين إلى السلم في تقرير ثبو ت القرآن الباحة /السعودية( وليد بن محنوس بن أحمد الزهراني )نجامعة .10 العجاز التأثيري للقرآن الكريم دحراسة تاحريخية وتطبيقية ) (USIMإبراهيم محمد خل ف الدكتوحر فضل حسن عباس وخدمته لكتاب ال عز ونجل العالمية( - .6 المكي اقلينة )بروناي داحر .8 خطاب علماء إعجاز القران الكريم بين العلمية الغلو الدكتوحرلصالح التكامل بين القرآن والعلم الحديث )بيرو ت( .11 عمر ابراهيم حرضوان )نجامعة المدينة .التداوي بالعسل في اللصلين السلم( .9 محمد حامد مغيثي .13 عادل الشيخ . 22 .19 .23 .الشيخ الزنداني ونجهوده في العجاز العلمي ) (UMعفيف نعمان عبد الباقي ية لهجا ت العرب ّ ية وعلقتها بال ّ القراءا ت القرآن ّ UIAنذير يحيى ميكائيل آل حرضوان .16 عر ف نة وال رُ أهمية السياق الثقافي في تحديد الدللة نماذج من القرآن والس ّ لمي نجامعة تلمسان-الجزائر عبد القادحر س ّ الجوانب القرانية والتربوية في برنامج" مصلح USIMمينة بالفقيه التربية السلوكية في القرآن الكريم في ضوء الدحراسا ت الحديثة يعقوب ناظم احمد السعدي بغداد )عسى( في القرآن الكريم ودللتها على الونجوب عند اللصوليين حسام حسين مزبان حبيب الجوهري بغداد سم القرآن الكريم في ضوء الدحراسا ت اللسانية حر مْ سم الغائب عن كتاباتنا سَ ر مْ ال َّ الحديثة منال محمد هشام سعيد نجاحر نجامعة تبوك المداحرس القرآنية في الجنوب الجزائري؛ التاحريخ والمناهج والثاحر الدكتوحر عزالدين كشنيط -المركز الجامعي تمنراست /الجزائر دثين راء والمح ّ رواية بين الق ّ إنجازة ال ّ .21 الدكتوحر عزالدين كشنيط -المركز الجامعي تمنراست /الجزائر .17 .15 .20 .18 . ومضا ت ذوقية فنية من القرآن الكريم . .30 الدكتوحر محمد بن عبدال الربيعة نجامعة القصيم/السعودية استخدام قوة العلم في تخطيط المشروعا ت :دحراسة تطبيقية علي قصة ذي القرنين ،الدكتوحر يوسف عثمان محمد سليمان .قصة إبراهيم نموذنج ً ا الدكتوحر محمود محمد علي ،الدكتوحر سعيد أحمد لصالح فرج ا لجميع الحضاحرا ت معاني الوحي أساس ً UMالدكتوحر أشر ف محمد زيدان العجاز البياني في القرآن الكريم عند المستشرقين بين القراحر و النكاحر حرمضان حينوني – الجزائر حرسالة القرآن ونهضة المة .32 .25 الستاذ الدكتوحر أحركان يوسف حالوب كلية الشريعة ،الجامعة السلمية، .28 .26 مستويا ت الناس في فهم القرآن الكريم UIAمحمد تمزغين ضوابط تفسير القرآن الكريم بالكتشافا ت العلمية الحديثة من ونجهة نظر شرعية الدكتوحر سعيد أحمد لصالح فرج التعليم بالقدوة في القرآن الكريم .29 .27 .31 .24 USIMطفي محمد زين والدكتوحر محمود محمد علي بيان القرآن في ولصف حوحر الجنان بغداد. 38 .القرآن: الئتل ف والختل ف في خطاب سليمان عليه السلم وملكة سبأ في .34 نفيسه بابكر عثمان نجامعة السودان للعلوم والتكنولونجيا ،الخرطوم -السودان كيف عالج القرآن الوسوسة الدكتوحرة حرقية محمد المحاحرب الرد على شبها ت المستشرقين حول القراءا ت القرآنية :المستشرق نجولدزيهر أنموذنجا IIUMمحمد عبد الرؤو ف الزهري التكامل في الطب الوقائي بين القرآن والعلم الحديث USIMالدكتوحر عامر نايف حمد الزوبعي ألصول المناهج السلمية في البحث العلمي .قمر محمد بخيت مانجي السودان .40 .39 .37 .33 دحراسة في ضوء علم اللغة النجتماعي الدكتوحر عبير نجاحر ( التكامل بين القران الكريم والعلم الحديث )علم الحاسوب .36 .35 خالد أمحمد فرج الوحيشي ،وان سحيمي وان عبدال التخييل وحانجة التفسير إليه في العصر الحديث" نظرية التصوير الفني –سيد قطب -نموذنج ً ا الستاذ الدكتوحر مصطفى إبراهيم المشني -نجامعة الشاحرقة العجاز القرآني في اسباب هلك المم د . المقوما ت القيمية والخلقية في القرآن الكريم )قصة سليمان عليه السلم ً( نموذنجا .46 .44 . Mohamed Rifai Mohamed Ameen اتجاه مدعي التجديد المعالصر في دحراسا ت القرآن الكريم نجمال البنا نموذنج ً ا UIAعامر إسماعيل داود لمحا ت التربية العقدية في التفسير المظهري UIAالدكتوحر محمد عادل خان العلمة الشيخ فريد بن الحسن النصاحري – حرحمه ال – منهجه في الدحرس القرآني خالد محمد مفتاح الدوحة – قطر 47. دوحر المعاهد القرآنية والمؤسسا ت والمنظما ت غير الحكومية في خدمة .50 .48 نجلل علوان سلمان العقيدي نجامعة مليا .45 .42 )القرآن الكريم ) تشاد نموذنجا الدكتوحر يحيى عبد ال أحمد آيا ت الستخل ف الحضاحري في القرآن الكريم بين المحتوى الفكري والتصوير الفني الدكتوحر خالد كمال الطاهر نجامعة تابوك السعودية تطوحر الداحرة مؤشر الحضاحرة .49 .41 UMنصر عبد الغني مطهر الستواء على العرش في ميزان أهل السنة والجماعة Dr. Saif Addawla Muhammad Nayir Idris. Laman Web. : www. معاني قرآنية في الحمد والشكر:بين المعني والتجسيد . (Hons).52 Dr. Cairo University.54 .com PENDIDIKAN: Sarjana Muda: B.56 . Tarikh Lahir: 17 November 1933 Warganegara: Mesir Jawatan Terkini: Pengerusi Bandan 'Ijaz Ilmi Quran.58 . Penglibatan. sama ada dalam Bahasa Arab atau Bahasa Inggeris. Egypt (1955) Ph. Mesir. jawatan dan anugerah-anugerah yang diterimanya kerana usaha-usaha beliau menjadi bukti tentang ketokohan beliau. beliau turut mempunyai banyak penulisan. Zaghloul Ragheb Mohamed Al-Najjar (Professor dalam bidang Geologi) Tempat Lahir: Gharbiyab. Banyak buku-buku beliau telah diterjemahkan ke dalam bahasa-bahasa . Sc.elnaggarzr. Disamping itu.D: (Geology). UM دحراسة تطبيقية تجربية:سماع القرآن على القلوب َأثر س عبد الكريم توحري،حرابعة العدوية محمدUSIM Nama Penuh: Dr. sama ada buku atau penyelidikan. Majlis Tertinggi Hal Ehwal Islam Mesir. University of Wales. USIM ونجهوده في مجال القرآن الكريم:نونجي ّ ق َديق حسن خان ال س ِّلص ي ِالمير د سيد عبد المانجد الغوحريKUIS وسائل اكتساب العلم وتبليغه في القرآن الكريم السعودية/ساحري بن سالم الفهيقي نجامعة الجو ف دحراسة تحليلية،ية في القرآن والسنة ّ الرعاية الصح Kabiru Goje.55 . UK (1963) Beliau adalah ahli Geologi Islam kelahiran Mesir yang sangat proaktif pada waktu ini. • Rektor. Golden Badge of Honor for Sciences. Kuwait. 13. Fellow di the Institute of Petroleum. Arabian Oil. Egypt (1955) 3. of African Earth Sciences and the Middle East. Perunding bagi: Robertson Research Laboratories. USIM (2011-2012) JAWATAN YANG PERNAH DISANDANG: • Pengerusi Bandan 'Ijaz Ilmi Quran. dan Fellow Penyelidik. Penerima Anugerah Kehormat USIM sempena Pesta Kovokesyen USIM 2010 27. (October 1963 to September 1966) 4. Journal of Foraminiferal Research (Ithaca / New York. 2300Institut Culturel Musulmam. Ahli American Association of Petroleum Geologists (Tulsa/Oklahoma) 18. Ahli Lembaga Pengarah. Majlis Tertinggi Hal Ehwal Islam Mesir. Egypt (1951) 2. Egypt. The Seventh Arab Petroleum Congress 'Best Papers Award' (1970) 5. Associate Editor. The contemporary Muslim Magazine of Egypt. Sudan (2005) 7. Scientific Consultant for The Indian Magazine "Islamic Science". Kuwait 9. and Al-Rayyan Magazine of Qatar 15. Makkah. Saudi Arabia (1979. Mus'ee de la Civilization Musulmane en Suisse.1996) • Professor of Geology and Chairman. Ahli the American Association for the Advancement of Science 19. Penulis Tetap di the Main Egyptian Daily Newspaper Al-Ahram since 2001 22. Cairo. Cards. Ahli Lembaga International Council for Islamic Research. Ahli Lembaga Islamic Information Organization. Mecca. Al-Iâjaz Magazine. Dhahran. “Secondary Education Competition Award” Ministry of Education.S. Al. (Paris. Jordan 8. U A E 23. U K (2000-01) • Perunding Pendikan Tinggi. Kuwait (1967 -1972) • Assistant Professor of Geology.). Ahli Lembaga Pengarah.1967) • Pembantu Penyelidik. Qatar (1978 .1978) • Associate Professor of Geology Kuwait University. India 12. Los Angeles. “Baraka Geology Award”. Kuwait University. Department of Geology. U K (1961 1964) . Laureate. Markfield Institute of Higher Education. King Fahd University of Petroleum & Minerals. The International Organization on Scientific Notions in the Qur'än and Sunnah. Aberystwyth Cards.Rayyan Scientific Journal. Arab Petroleum Consultants. Sudan (2005) 6. Ahli Lembaga Penasihat.1979) • Professor of Geology. Qatar 11. Cairo University. King Saud University Riyadh. Saudi Arabia: (1964 .Ahqaf University. X-Associate Editor. The Muslim Association for the Advancement of Science. Saudi Arabia dan Dubai Islamic Bank. U K 25. Leicester. Ahli the Geological Society of Egypt (Cairo) 21. Khafji. North Wales. The International Islamic Charitable Organization. Doha. London. Qatar University. MAAS Journal of Islamic Science. UK.A. the Islamic Academy of Sciences. Markfield. University College of Wales. Fellow di the Geological Society of London 16. Avenue le'opold Robert. Ahli The International Paleonitological Union 20. Aberystwyth. Saudi Arabia 10. Doha. La Chaux-de-Fonds. University College of Wales. Amman. California 90024. London 17. Aligarh. U S A (1977. Ahli Lembaga Pengarah.lain. Switzerland 26. 24. Perunding Sains. 109. Antara buku-buku beliau: ANUGERAH & PEMBABITAN: 1. X-Member of the Editorial Board of the J. Al . Laureate of the Presidential Order of Merit. U. Literature and Arts. France) 14. Professor Adjung di Fakulti Pengajian Quran dan Sunnah. Arab Institute for Development (1996-2000) • Professor of Geology. U K. Yemen • Pengarah. Kuwait (1972 -1978) • On sabbatical leave at U C L A. The “Robertson Post-Doctoral Research Fellowship. USIM 5. Shafeeq Hussain Vazhathodii. Five Year Plan Project. U K (1963-1966). IIUM SEMINAR WAHYU ASAS TAMADUN KALI KEDUA (SWAT 2011) TEMA TEMPAT : Quran Sumber Warisan Pencetus Inovasi : Dewan Kuliah Utama Fakulti Pengajian Quran dan Sunnah Universiti Sains Islam Malaysia Bandar Baru Nilai. Sinai. Principles Of The Quran Toward Scientific Research: Mixed Methods Design Ahmad Tarmizi A. Department of Geology.Aug. Rohaizan Bin Baru. • Instructor. Cairo. Negeri Sembilan. Conrada (Sahara) Oil Company. USIM 6. & Fauzilah Binti Salleh. King Saud University. Robertson Research Laboratories. A. IIUM 2. National Research Center. Rosmalizawati Ab Rashid. • Instructor. Qur’anic Dialogue And Dialogic Thinking: Prospective Muslim Engangements In Global Dialogue Zamrie Ibrahim @ Musa & Alwani Ghazali. North Wales. Barramiya Gold Mines. Cairo (1956 . • Geologist. Al-Qur’an And Modern Science Discoveries: Compatible Or Incompatible? Hasnizam Bin Hashim. Rahman & Romzi Ationg. Malaysia.C. Department of Geology. • Pembantu Penyelidik. (Coal Project. Qur’anic Framework Of Knowledge Creation And Application Dr.• Fellow Penyelidik. Phosphate Mines. Egypt (September. UMS 3. UNISZA 7. IIUM 4. TARIKH : 21-22 September 2011 bersamaan 23-24 Syawal 1432H . Ain Shams University. Congregation Perception Towards The Roles And Responsibilities Of The Mosque Imams In Terengganu Malaysia Dr. Egypt (1958. Llandulas Abergele.F. 1955) Addressing Environmental Degradation Issues: The Qur’énic Perspective Abdul Halim Syihab & Asmawati Muhamad. Cairo.1959). The 31st Most Influential Muslim 2010: The Deoband’s Mufti Muhammad Taqô Usmóni’and His Contribution In The Field Of Qur’ón Zunaidah Binti Mohd Marzuki & Zaharudin Bin Nawi. Riyadh. 1955 -November 1955) • Geologist. Nile Valley.K. Egypt. . Wan Fajrul Hisham Wan Abdullah. Egypt. (June 1955 . Saudi Arabia (1959 -1961) • Geologist Senior. Jamaluddin Hashim.A. Dokki. Egypt (1955 .1958). Egypt) (March-November 1959) • Geologist. Eastern Desert.1956). edu.iium.كما يو ّ وغيره؟ وكيف تعاملوا معها؟ وكيف فهموا السلوب القرآني الذي فاق طوق البشر من حيث د ّ قته وعمقه وجماله وبلغته؟ ولذا سيكون منهجنا – إن شاء الله – هو المنهج الستقرائي ،والتحليلي ،الذي يهدف إلى استقراء اليات ية التي تكمن ما وراء السلوب القرآني ،وتقديم النماذج والمثلة ية ثم تحليلها ،والكشف عن الدللت البلغ ّ القرآن ّ ية . 21 -22 September 2011. Universiti Sains Islam Malaysia.إذن فالقرآن الكريم جدير مق في آياته الكريمة ،وفهمه الفهم الصحيح الصائب ،وهذا ل يتأتى إل بفهم بالهتمام والتفسير ،والتأمل والتع ّ ية التي تكمن ما وراء السلوب القرآني ،والتي تساعد في فهم القرآن الكريم ،وآياته الكريمة. In: Seminar on Revelation as Source of Civilization (Seminar Wahyu Asas Tamadun) (SWAT 2011).my/research Abstract شغل الناس القرآن ،أو ُ شغل الناس بالقرآن ،فهو منبع الوحي ،وأساس الحضارات ،منذ عهد النبوة حتى الن، ية على الزمن يتناوله المفكرون والباحثون بالدراسة والبحث ،وطول التأمل ،فيزداد أمام فالقرآن معجزة كلم ّ بصائرهم توهجا ويبقى للبشرية نبراسها المضيئ ،وطريقها إلى الحياة الفاضلة . هذه الدللت البلغ ّ ية الدرس البلغي في تفسير القرآن الكريم ،وشرح الدللت الخفية التي تكمن من يهدف البحث إلى إبراز أهم ّ ضح كيف فهمها المبدعون من المفسرين؛ أمثال :المام عبد القاهر الجرجاني وراء السلوب القرآني .)(RABU & KHAMIS ANJURAN : FAKULTI PENGAJIAN QURAN DAN SUNNAH. يتحدث هذا البحث عن الدللت البلغية وقيمتها في تفسير القرآن الكريم :دراسة لنماذج من ( PDF ما تمييز به السلوب القرآني من بيان وبلغة فاقت طوق البشر )آيات الذكر الحكيم ،حيث يكشف ع ّPublished Version Download (21Mb) | Preview Official URL: http://www. Nasr El Din Ibrahim Ahmed (2011 (al-dalalat al-balaghiah wa qimatiha fi tafsir al-Qur'an al-karim: dirasah li namazajمن آيات الذكر الحكيم min ayat al-zikri al-hakim) = Semantic and rhetorical value in the interpretation of the holy Qur'an: study of models of the verses of the holy Qur'an.الفكرة ،وتساعد الباحث في استنباط الدللت الخفية ،أو ما يسمى بالمعاني الثان ّ .وسوف الشافية الكافية ،لبراز هذه الفكرة التي نأمل أن تفيد الباحثين في هذا المجال ،أي الدراسات القرآن ّ ية -التي تكشف عن هذه نختصر في هذه الدراسة على تقديم بعض النماذج التطبيقية – من اليات القرآن ّ ية ،والله الموفق . UNIVERSITI SAINS ISLAM MALAYSIA (al-dalalat al-balaghiah waالدلل ت البلغية وقيمتها في تفسير القرآن الكريم؛ دحراسة لنماذج من آيا ت الذكر الحكيم = )qimatiha fi tafsir al-Qur'an al-karim: dirasah li namazaj min ayat al-zikri al-hakim Semantic and rhetorical value in the interpretation of the holy Qur'an: study of models of the verses of the holy Qur'an الدللت البلغية وقيمتها في تفسير القرآن الكريم؛ دراسة لنماذج )Hussein. Faculty of Quranic and Sunnah Studies. it sets the context in which mediation conducted is conducted in Shariah law. Pearson . Infusing Islamic manners (adab) in secular classroom: its relationship with Islamic work ethic and organizational commitment. This article provides a brief overview of Islamic commercial law and then examines the processes by which commercials disputes can be resolved under Shariah law in Malaysia. 1995). pp. The role of the self in shame experiences raises the question of how shame contributes to the self (e.The self and shame in the Malay context: a qualitative study Aknouche.. We believe that the relationship between the two constructs is bidirectional and that assigning regulatory functions to a generic shame (e. Adnan (2007) The resolution of Islamic commercial disputes in Malaysia: courts. ISBN 9789673492077 PDF (The self and shame in the Malay Context: A qualitative study) . In: Seminar on Research Findings 1/2009. Noraini M. Barrett.mediation. Rusni and Yusoff. 22nd April 2009. pp. Islamic and Shariah law prevails in commercial dealings. (2012) The self and shame in the Malay context: a qualitative study.g. The findings of this study are consistent with those of mainstream research indicating that shame is detrimental.Published Version Restricted to Repository staff only Download (1044Kb) | Request a copy Official URL: http://www. 1995. 2-38. mediation and arbitration. depending on what kind of shame is experienced. mediation and arbitration Hassan.Published Version Restricted to Repository staff only Download (259Kb) | Request a copy Abstract The present research investigated the role of the self in steering different forms of shame. Nik Abdul Rahman. Shame as a multifaceted construct can have different effects on the self. Kuala Lumpur.sg/index. 1997) obstructs understanding the contribution of shame to the self. ISSN 1793-2173 PDF (The resolution of Islamic commercial disputes in Malaysia: courts. the findings departed sharply from previous research in distinguishing between an anaemically deficient shame (shamelessness) and an exceedingly surfeited shame (global/specific)and identifying a healthy kind of shame. KAED. Barrett.com. This journal hopes to publish an article focusing on such mediation in a future issue.. Nik Suryani (2008) Infusing Islamic manners (adab) in secular classroom: its relationship with Islamic work ethic and organizational commitment. In: Psychology in Malaysia: Current Challenges and Future Directions. PDF ( Infusing islamic manners(adab)in secular classroom:its relationship with islamic work ethic and organizational commitment) Restricted to Registered users only The resolution of Islamic commercial disputes in Malaysia: courts.g. 17-27.IIUM. with distinct behavioural outcomes in contemporary Malay culture.mediation and arbitration) . 3.php?option=com_c. In some countries in Asia. . Gilbert. However. While this article does not strictly focus on mediation. Asian Journal on Mediation. Abstract Islam is the second largest religion in the world and most Muslims live in Asia. Nadjet and Noor. Malaysia and Indonesia during the period from (1977-2007). Bangladesh. La Spisa & L. International Journal of Islamic Financial Services. Tuerlinckx (Eds. In: Mu'tamar al Ta'min al Ta'awuniy. Ros Aniza (2004) An exploratory study of Ijarah accounting practices in Malaysian financial institutions. Institut orientaliste. With the help of field-study. ISSN 1609-4662 PDF (Bibliography and review of waqf literature: produced in India. Malaysia and Indonesia during the period from (1977-2007) Rashid. 8 (15). Malaysia with 2 PhD theses and 21 Master's dissertations in sitting at the top.org/journal. AQWAF: Referred Biannual Journal Specialized in Waqf and Charitable Activites.iiibf. tops the list. covering the period of last thirty years-19772007. Sharif. followed by Malaysia (70).be/boekoverz. both classical and modern. 1-15. morphology and syntax. In recent years.peeters-leuven. Autour de la langue arabe: études présentées à Jacques Grand'Henry à l'occasion de son 70e anniversaire Publisher: http://www. 5 (2). pp. An analysis of the literature shows that a majority of the literature deal with waqf laws. There is no literature dealing with Shia waqf. Governments have also started showing interest in waqf matters with the help of better waqf laws and more popular involvement of the members of both public and the government. 13 -38. Pakistan.Presentation Restricted to Repository staff only Li‘b al-manār. Bangladesh. Engku Rabiah Adawiah (2012) Legal issues in Takaful or cooperative insurance. (Unpublished) PDF (Legal Issues in Takaful or Cooperative Insurance) . Indonesia(43) and Pakistan (28). PDF Restricted to Repository staff only Download (109Kb) | Request a copy Official URL: http://www. Pakistan. (Co-authored with Manfred Woidich) by Liesbeth Zack . Jordan. during the last thirty years. 333-351 The g/ğ-question in Egyptian Arabic revisited. a large number which are there in India and Pakistan.asp?nr=9064 Publication Date: 2012 Publication Name: (Publications de l'Institut orientaliste de Louvain. Louvain-la-Neuve: Université catholique de Louvain. Pakistan. 305 material on waqf have been found. Amman. 61). Abdul Rahim and Mohd. by Liesbeth Zack More Info: J. the emphasis is shifting from hypothetical discussions to empirical studies. with no PhD and Master's dissertations. Legal issues in Takaful or cooperative insurance Engku Ali. P. den Heijer. Syed Khalid (2008) Bibliography of waqf literature produced in India. Malaysia and Indonesia during 1977-2007) Restricted to Repository staff only Download (6Mb) | Request a copy Abstract No bibliography of Waqf literature has ever been compiled in any of the five countries covered by this study. Not much attention appears to be paid to contemporary issue like development and management.). while Pakistan is at the bottom. an Egyptian shadow play: some comments on orthography.html Bibliography of waqf literature produced in India. India having produced 124 waqf materials. Studies on aqwaf happen to be a neglected area of academic studies and research in the universities of the five countries. Bangladesh. 11-13 April 2010.An exploratory study of Ijarah accounting practices in Malaysian financial institutions Abdul Rahman. Colloquial Arabic in the 17th Century: Yūsuf al-Maġribī’s EgyptianArabic Word List. Petersburg State University Library. However.more Location: University of Gothenburg Organization: European Society for the Study of Western Esotericism Conference End Date: Jun 29. 489-504. 2012 Organization: ASE conference Esotericism.. de Jong (Eds. Sources and Influences in the Nation of Islam's Doctrines of Black Divinity and Incarnation by Justine Bakker Event Date: Jul 21.. Al-Wer & R. 2008.J.Publisher: Leiden/Boston: Brill Publication Date: 2009 Publication Name: In E. by Liesbeth Zack More Info: Manuscripta Orientalia 7. by Liesbeth Zack More Info: Haak. De Jong and Versteegh (eds. by Liesbeth Zack UPCOMING--Healing or Annihilation: The Mesmerist Anxieties of Edward Bulwer-Lytton’s The Coming Race by Aren Roukema Edward Bulwer-Lytton stated that ‘vril’. This paper analyses The Coming Race in its historical context. an analysis of previously unidentified alchemical symbolism makes. by Liesbeth Zack More Info: Grand’Henry and Jerôme Lentin (eds. 38) Vernacular Versus Classical Arabic: A 17th Century Scholar’s View on the Egyptian Arabic Dialect. 10-14 mai 2004). 2013 Conference Start Date: Jun 26. 2013 The Shadow of Anodos: Alchemical Symbolism in Phantastes by Aren Roukema Many critics of 'Phantastes'.3 (2001). (Studies in Semitic Languages and Linguistics. Leuven: Uitgeverij Peeters. with little to no central narrative structure.). A Unique Manuscript in the St. have seen the novel as primarily symbolic. and Culture The Esoteric Roots of English Romanticism--The Case of Samuel Taylor Coleridge by Aren Roukema Location: University of Amsterdam Event Date: Jan 28.. Approaches to Arabic Dialects: Collection of Articles Presented to Manfred Woidich on the Occasion of his Sixtieth Birthday. more Publication Date: 2012 Publication Name: North Wind Guidelines for writing and sending articles to Hadith-i Andishe Scholarly-Research quarterly . was not intended to refer to mesmerism. 41-60. Actes duPremier Colloque International (Louvain-la-Neuve. the universal fluid harnessed by a race of hollow-earth inhabitants in The Coming Race (1870). Arabic dialectology: in honour of Clive Holes on the occasion of his sixtieth birthday (Studies in Semitic languages and linguistics. 2004. Yūsuf al-Maġribī’s Egyptian-Arabic Word List. 46-49. Leiden: E. Religion. Moyen arabe et variétés mixtes de l'arabe à travers l'histoire. in the Person of Fard Muhammad".. Brill.).). George MacDonald’s seminal work of fantasy. 53) pp. The Use of Colloquial Arabic in Prose Literature: Laban ilʿaṣfūr by Yūsuf al-Qaʿīd. 373-389. 2013 "Allah. 7. 11. 6. The verses of the Holy Quran should be put inside double quotes and a font different from the normal font must be used. The size of the article must be between 12 and 20 pages. history of the work already done on this topic. The Introduction should contain opening remarks. Sources for further reading and other explanations must be included in the footnotes. If the submitted article is taken from the author's thesis then the name of the primary supervisor and the advisor should be mentioned along with the article. Year of publication. Year in which First Edition was printed. 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Egyptians have now had a taste of an Islamist government — which always sounded great. LOPEZ: Who was Cyril Yusuf Sa'ad? IBRAHIM: He was a six-year-old Coptic Christian boy who was abducted and held for ransom. but in Pakistan. they have learned they don't like it. was exhumed.000 pounds to the abductor. not just in Egypt. corrupt. making the average Egyptian miss Mubarak.As Mohamed Morsi faces the prospect of an imminent military coup. what more must happen before highlighting the plight of Christian youth under Islam is justified? Christian boys and girls in Egypt are frequently targeted. as Muslims went from emulating the West. A great many of those protesting Morsi are doing so less because of his Islamist agenda — which many are indifferent to — and more because he and his party have proven to be incompetent. She was drugged and awakened to find herself in a secluded place with an elderly woman and Salafis who tried to convert her to Islam. by and large. Raymond Ibrahim. they were indeed largely seen as "regular" Egyptians. Under the era of Westernization and modernization. who still killed the innocent child and threw his body into the toilet of his home. the average Egyptian has tasted a solid year of rule under the Muslim Brotherhood — and the majority don't like it. etc. often for "ransom" money — as they are . Syria. and beat her. KATHRYN JEAN LOPEZ: What could the backlash against Morsi in Egypt mean for the future of Egypt? RAYMOND IBRAHIM: On the one hand. to having contempt for it — I discuss this phenomenon at length in my book Crucified Again — so too did they begin to reclaim their Islamic heritage. the hard way. and. Egyptians have been reduced to not having food to eat — and this is their fundamental concern. On the other hand. talks about the situation in Egypt and its implications. swollen and moldy. the boy's "family is in tatters after paying 30. According to the Arabic language report. (as I show in Crucified Again). it is a mistake to think that the uprising against Morsi and the Brotherhood is all about rejecting Islamization and sharia. etc. seduced. in theory — and. Muslim abductions of Christians is an increasingly common practice." LOPEZ: Who was Agape Essam Girgis? IBRAHIM: She is a 14-year-old Coptic girl who. LOPEZ: What do the Copts need? IBRAHIM: All that the Copts want is equality — to be seen and treated as full Egyptian citizens. as evinced by the mass demonstrations currently underway. Iraq. The boy was eventually killed in late May. which are fundamentally hostile to non-Muslims. in the last few years).. in short. blackmailed. in particular for Christians who already find themselves in a precarious position. on her way to school accompanied by a Muslim social worker and two teachers — one of whom was a Salafi — never returned. where the body. All that said. raped. and so Egypt's most indigenous and native inhabitants — the Christian Copts — come to suffer for it. forced her to wear the full hijab. irrespective of their Christian faith. and its teachings. LOPEZ: Is it an exaggeration to argue that there is a jihad on children in Egypt? And is there a danger in relying on some of the news accounts? IBRAHIM: Well. the American son of two Egyptian parents and author of Crucified Again: Exposing Islam's New War on Christians. But. She was eventually released — she's actually one of the few lucky Coptic girls who made it back home (one recent study states that well over 500 Coptic girls have been abducted. I discuss all this in my recent article. as you do? IBRAHIM: It's not just fair — it's indubitably true. continuity. But when the moment of truth comes. to fill the vacuum created by the MSM's negligence in . just because someone is named "Muhammad" certainly does not mean he's a jihadi. of course. saying." That said. the very few churches there are under attack and bombed. In Libya.) — and another thing to talk about the Muslim guy down the street. I explain this phenomenon — doctrinally and historically – in Crucified Again. and all throughout sub-Saharan Africa. anymore than someone named "Christian" is always "turning the other cheek. after Obama supported the al-Qaeda "freedom fighters. under the accusation that they "blasphemed" Islam or its prophet. the persecution of Copts has practically been legalized. When security came. Obama's policies have empowered the Islamist parties. This message is being delivered with tact." If the reader finds this title outrageous. I wrote about new threats directed against Egypt's Christians. And yes. I think it is folly to suppress talk about Islam simply because it might make a nominal American Muslim feel "uncomfortable. "Why is America at war with us?" LOPEZ: Should the persecution of Christians in the Middle East serve as a reminder to us of how precious a liberty religious freedom is? IBRAHIM:Yes. as expected. simply so Islam doesn't look so bad in the West? The mainstream media has tended for this latter option. Syria. In every single country where Christian minorities live among Muslim majorities. homes.in Pakistan. It was also under Brotherhood rule that another unprecedented scandal occurred: St. otherwise their "businesses. the same day my article was published. Sheikh Essam Abdulamek. Mark Cathedral — the holiest site of Coptic Christianity and home of the pope himself — was besieged in broad daylight by Islamic rioters. even though some Muslims in America might feel uncomfortable at how such news makes Islam look." LOPEZ: Is it really fair to say that the Obama administration is enabling Christian persecution. one of many. they too joined in the attack on the cathedral. "Do not sacrifice your children. And in Syria — where does one begin? Churches are being bombed and Christians are routinely being beheaded — most recently a Catholic priest." The message concluded by saying: "If you are not worried about any of these. LOPEZ: How do you avoid being anti-Muslim while documenting "the continuity and interconnectivity of Christian persecution under Islam"? IBRAHIM: It is one thing to talk about Islam and its teachings — which often are black and white (depending on whether one is a Sunni. then worry about your children and your homes. as unprecedented numbers of Christians — men. there will be no tact. cars. warned Egypt's Christians on live TV against participating in the June 30 protests. it was revealed that Syrian Christians were asking. etc. doctrine. Iraq. for a variety of reasons. I might point out that. — but I leave room for the fact that. schools. Indeed. have concluded that their actions — targeting Christians for extortion. only the other day. often receiving more than double the maximum prison sentence. Yes. and often yanking them from the doorsteps of their "infidel" churches — are legitimate in the context of Islam and jihad. telling them not to join protests against Morsi. This is why I wrote Crucified Again. nuns that have been serving the sick and needy since 1921 have been harassed and forced to flee. I do not know the latter. In Egypt. etc. "Obama's Proxy War on Mideast Christians." Around the same time. Shia. or to cover up the plight of these millions of victims. I know the former inside out. Those targeting them are Muslims who. and children — have been arrested. with the obvious consequence that the Christians are first to suffer. foreign Christians possessing Bibles have been arrested and tortured (one recently died from his torture)." It's a question of priorities: What's more important — to have the plight of millions of Christians suffering under Islam reach the light of day. a member of parliament's Shura Council. So I talk about Islamic history. women. since the Obama-backed Brotherhood came to power. and churches" might "catch fire. Among other things." Libya's small Christian minority has been targeted in unprecedented ways. blasphemy codes to silence Christians. gratefulness that my parents emigrated from Egypt to the U. As I tried to show in Crucified Again. Durham's School of Government and International Affairs (SGIA) combines a long tradition of expertise in a wide range of fields in politics. and international relations with a depth of specialisms in regional expertise . The Programme is led by the Sheikh Nasser al-Mohammad al-Sabah Chair who drives the research agenda of the Programme. for I know that that which is on full display in the Islamic world. extortion.400 years to the very beginnings of Islam." Is that the backstory to the murder of Fr. Murad? IBRAHIM: Absolutely. and despair. The Programme aims to have an important. Projects & Initiatives The School of Government and International Affairs engages in many initiatives within the research areas and aims of the School. in particular the smaller and more vulnerable states in the Middle East and beyond. to anticipate when aggression between or within states may occur. the Middle East and wider Muslim world. Many of the initiatives have an international audience while making an impact at the national level as well. with identical patterns of behavior by Muslims vis-a-vis Christians. LOPEZ: "Now that the 'Arab Spring' has reached Syria – another stronghold of early Christianity that today is almost entirely Islamic — the attacks on monasteries there demonstrate the continuity between the original jihad and the jihad we know in the twenty-first century. It aims to identify those factors which can lead to insecurity within a country or region. The Programme also provides dedicated support for postgraduate and . USA.reporting on the reality of Muslim persecution of Christians. and actually is some of my extended family — and hence commitment to try to be their voice — the voice of the voiceless. every pattern of persecution we see today — whether church bombings or bannings. East Asia. training and research. execution of Muslim apostates to Christianity. contact us at +44 (0)191 334 5656. and to identify and learn how external powers and bodies such as the United Nations Security Council should respond appropriately. Research into such matters within the Programme at the University will yield immense benefit to state actors and non-state organisations alike on the world stage. SGIA provides a unique environment for learning. when they did. and even the targeting of Christian women and children — goes back 1. political economy. political theory. LOPEZ: What goes through your head as you cover these stories of persecution and violence as a son of Egyptian parents? IBRAHIM: Lots of things: empathy for mideast Christians — as I know that could be me. The ‘al-Sabah Programme’ has been established to enable cutting-edge interdisciplinary research which aims to improve understanding of the security of sovereign nations. is destined to come here — unless the West finally opens its eyes. This is demonstrably true and documented in the book.S.Europe. dynamic and lasting effect on decision making with respect to governance and the security of nations worldwide. That's just it: All that we're seeing today has a long continuity. destruction of Bibles and crosses. If you are interested in any of the School's initiatives or want to engage in a project. to disseminate the best new and innovative research and analysis on regional politics and related security matters. past editions of DMEPs can be accessed via the University Library web pages (via link on the right of this page). politics and society of the contemporary Middle East. Ansari (ed. Established in the early 1970s the multidisciplinary series includes topics on all aspects of the social sciences and arts in the Middle East. Please note that the Collection is for reference use only within Bill Bryson Library. organises international conferences and symposia. through its publication series. Some.) We no longer publish these papers. Arafat's Palestine National Authority • Nadia Erzini Moroccan-British Diplomatic and Commercial Relations in the Early 18th Century: The Abortive Embassy to Meknes in 1718 • Saif Abu Gulal UN Economic Sanctions and Iraq: A Critical Analysis of a Failed Policy • A.K. Lambton Local Particularism and the Common People in Pre-Modern Iran • Christopher Rundle Reflections on the Iranian Revolution and Anglo-Iranian Relations • Lloyd Ridgeon Makhmalbaf’s Broken Mirror: The Socio-Political Significance of Modern Iranian Cinema • Peter Clark Arabic Literature Unveiled: Challenges of Translation • Tom Najem The Collapse and Reconstruction of Lebanon • Michel Hoebink Constitutional Perspective on Sudan • Ashutosh Misra Siachen Glacier Flashpoint: Study of Indo-Pakistani Relations • Nicola C Pratt The Legacy of Corporatist State: Explaining Workers’ Responses to Economic Liberalisation in Egypt • Jon Hemming The Implications of the Revival of the Oil Industry in Azerbaijan • Matthias Struwe The Policy of Critical Dialogue: An Analysis of European Human Rights Policy towards Iran • Gareth Stansfield The 1995-96 Yemen-Eritrea Conflict over the Islands of Hanish and Jabal Zuqar: A Geopolitical Analysis Other publications • The Outsiders Within: The Intifada and the Future for Palestinian Arab Citizens in Israel Isabelle B. Ismael. and aims. Also Vsit the Sudan Archive and the Sir William Luce Papers Publications • Tariq Y.S.Ali M. Humphries • Historical Perspectives on Middle East Boundaries . written by leading and emerging scholars in their respective fields.doctoral students in the area of international and regional security. . Enquiries: University Library The Middle East Documentation Unit (MEDU) contains primary source documents on the economy. but not all.