Filipino Philosohy a Critical Bibliography 1998-2002

ANUPDATE, 1998-2002 ON FILIPINO PHILOSOPHY: A CRITICAL BIBLIOGRAPHY [1774-1992, 1993-97] http://faculty.dlsu.edu.ph/faculty/gripaldor A Research Work Supported by the College Research Fund College of Liberal Arts, De La Salle University Manila ROLANDO M. GRIPALDO 2004 TABLE OF CONTENTS Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Philosophy Bibliography Update, 1998-2002 Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 1. Aesthetics, History and Philosophy of Art, And History and Philosophy of Literature/ Literary Criticism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 2. Asian/Eastern Philosophy . . . . . . . . . . . . . . . . . . . . . . . Chapter 3. Autobiography, Biography, and Philosophy of Life . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 4. Epistemology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 5. Ethics and Metaethics . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 6. Filipino Philosophy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 7. Logic/Logical Theory/Philosophical Logic and Philosophy of Mathematics . . . . . . . . . . . . . . . . . . Chapter 8. Metaphysics and Weltanschaunng . . . . . . . . . . . . . . . . . Chapter 9. Modernism/Postmodernism, Feminism/ Postfeminism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 10. Philosophy: General, Comparative, Introductory, and Historical . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 11. Philosophy of Culture . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 12. Philosophy of Economics . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 13. Philosophy of Education . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 14. Philosophy of History . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 15. Philosophy of Language/Linguistic Philosophy and Hermeneutics . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 16. Philosophy of Law/Legal Philosophy . . . . . . . . . . . . . . . Chapter 17. Philosophy of Mind/Philosophical Psychology . . . . . . . . Chapter 18. Philosophy of Myth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 19. Philosophy of Nature . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 20. Philosophy of Person, Phenomenology, and Existentialism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 21. Philosophy of Religion and Mysticism . . . . . . . . . . . . . . Chapter 22. Philosophy of Science . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 23. Philosophy of Technology . . . . . . . . . . . . . . . . . . . . . . . . Chapter 24. Political Philosophy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 25. Pragmatism/Neopragmatism . . . . . . . . . . . . . . . . . . . . . . Chapter 26. Social Philosophy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 5 10 12 13 15 20 22 23 25 28 29 31 33 36 37 38 40 41 42 43 47 51 52 53 59 60 64 iii Appendix 1. Update on Overlooked Entries Prior to 1998 Chapter 1. Aesthetics, History and Philosophy of Art, And History and Philosophy of Literature/ Literary Criticism . . . . . . . . . . . . . . . . . . . . . . . . . . .. . . . Chapter 2. Asian/Eastern Philosophy . . . . . . . . . . . . . . . . . . . . . . . . Chapter 3. Autobiography, Biography, and Philosophy of Life . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 4. Epistemology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 5. Ethics and Metaethics . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 6. Filipino Philosophy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 7. Logic/Logical Theory/Philosophical Logic and Philosophy of Mathematics . . . . . . . . . . . . . . . . . . . . Chapter 8. Metaphysics and Weltanschaunng . . . . . . . . . . . . . . . . . . Chapter 9. Modernism/Postmodernism, Feminism/ Postfeminism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 10. Philosophy: General, Comparative, Introductory, and Historical . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 11. Philosophy of Culture . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 12. Philosophy of Economics . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 13. Philosophy of Education . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 14. Philosophy of History . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 15. Philosophy of Language/Linguistic Philosophy and Hermeneutics . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 16. Philosophy of Law/Legal Philosophy . . . . . . . . . . . . . . . Chapter 17. Philosophy of Mind/Philosophical Psychology . . . . . . . . Chapter 18. Philosophy of Nature . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 19. Philosophy of Person, Phenomenology, and Existentialism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 20. Philosophy of Religion and Mysticism . . . . . . . . . . . . . . Chapter 21. Philosophy of Science . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 22. Philosophy of Technology . . . . . . . . . . . . . . . . . . . . . . . . Chapter 23. Political Philosophy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Chapter 24. Social Philosophy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Appendix 2. Periodicals Journals . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Broadsheets/Magazines . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 105 114 66 70 71 72 73 77 78 79 80 81 82 83 84 85 87 88 89 90 91 94 96 97 98 102 PREFACE This bibliographic research is the second update of Filipino philosophy: A critical bibliography [1774-1992]. The first update—from 1993 to 1997—was finished in 1999. Every five years, an update is conducted so that researchers will be abreast with the current works directly or indirectly related to Filipino philosophy. The explanations I made in the Preface of the 1993-1997 update still applies for this update so I will just quote from there: As earlier explained (Gripaldo 1996:3-4), Filipino philosophy has three shades of meaning or, to put it differently, the study of Filipino philosophy has three approaches. First, we have the anthropological approach or the collective view of the Filipino weltanschauung about life, time, ethics, God, etc. Leonardo Mercado (1974:1-244) based this generally on linguistic considerations of three tribes: Tagalog, Visayan, and Ilokano. Florentino Timbreza (1982:1-148) included riddles and sayings while Florentino Hornedo and Vitaliano Gorospe focused on myths and epics. The second approach is traditional, or that which has been generally used in the discipline of philosophy. The compiler sometimes label this as the “philosophical approach” in the sense that it is the dominant approach used by historians of philosophy. When philosophers and historians of philosophy speak, for instance, of “Greek philosophy,” they enumerate individual Greek thinkers or philosophers. The same is true with “British philosophy,” “French philosophy,” or “German philosophy.” Consequently, properly speaking, when we speak of “Filipino philosophy,” we should be able to enumerate Filipino thinkers or philosophers. The compiler has specialized in this approach. The last is the constitutional approach. This is problematic. It refers to works written by Filipino authors but the subject matter is essentially non-Filipino or foreign. Such works as Laureen Velasco’s “The social philosophy of Plato” (1993-94) or Manuel Dy’s “The positive value of wu wei in the Tao te ching” are such examples. These are Western and Chinese philosophies all right, but there is an element of Filipino interpretation involved. As such, each work can still be considered a Filipino philosophy by virtue of its authorship, that is to say, the author is “Filipino” as defined legally in the Philippine constitution. In this respect, naturalized Filipinos such as John Schumacher, SJ will be considered as themselves Filipinos. Moreover, any foreigner who writes on the subject matter that is essentially Filipino [in character] will have to be included in this bibliography. An example is Eugene Hessel who wrote The religious thought of Jose Rizal (1983). It is a matter of course that any research of this sort will have to allow a margin of error which, to my mind, is plus or minus five percent (5%) in that given the meager budiii get and the limited time, and considering the concurrent work of the researcher as teacher and administrator, and the graduate research assistant as a graduate student, it was impossible to visit all the important schools and seminaries of the Philippine archipelago. Occasionally provincial journals contain one or two entries in an issue. In the Philippines there are only three journals which are essentially philosophy: Φιλοσοφια of the Philippine National Philosophical Research Society, Karunungan of the Philippine Academy of Philosophical Research, and the Phavisminda Journal of the Philosophical Association of the Visayas and Mindanao. As to the other source of error, let me quote again from the previous update as that observation also applies in this particular case: “Another source of error may lie in the possibility that a few philosophy items in the works I have examined may have been overlooked. But like the mother work, they will be corrected if discovered in the future.” As to the explanation of the term “critical bibliography,” I will repeat what I quoted in the first update because this explanation still holds: The term “critical bibliography” was first used in literature in order to determine, among others, (a) the exactness of the date as to when an extant manuscript was written, (b) the accuracy of its authorship, or (c) both. No such thing was done in this present bibliographic work….[In this particular update, 1998-2002, the compiler simply makes a tabulation.]. The compiler finds this more convenient than making an annotation of each bibliographic entry. An annotation may not be critical, or analytical, but may only be explanatory. The closest thing done on critical bibliography similar to that in literature was to determine whether the author is a Filipino or a foreigner and whether the given bibliographic entry belongs, for example, to this or that category. In a sense—in view of …the discrimination of entries with respect to authorship (Filipino or otherwise) and to category—this work goes beyond the pale of enumerative or systematic bibliography (Gripaldo 1996:v). There is an added feature of this update, viz., the compiler has included as appendies (1) the overlooked materials from the previous bibliographic works and (2) the various journals and newpapers/magazines consulted. Before ending this Preface, the compiler would like to express his gratitude to all those who, in one way or another, has helped me in making this work possible, but more particularly to Dr. Rainier Ibana, the chair of the Philosophy Department of the Ateneo de Manila University, for lending me his works and for providing me the list of works of the Ateneo faculty; Dr. Leonardo de Castro for emailing me his biodata; the College Research Fund of the DLSU College of Liberal Arts for granting me a modest research fund; and most especially, Mr. James Esguerra for serving as my graduate research assistant and for uncomplainingly spending his time and effort in the gathering of data and other related matters. R. M. G. iv INTRODUCTION The present update (1998-2002) has more entries than the first update (1993-97) in the sense that there are more periodicals and books consulted. However, it is very noticeable that there are a number of entries overlooked from the first update which the compiler is now attaching as Appendix 1. There are in fact 39 pages of these entries. So, by and large, the first update is comparable in output to the second update if we count the items overlooked. What is important is that we are moving to our cherished goal: the comprehensive bibliographic listing of works in Filipino philosophy. There are 26 chapters in the current update while there were only 23 chapters in the first update. We have added the Philosophy of Culture, Philosophy of Myth, and Pragmatism/Neopragmatism. Appendix 2—on the periodicals consulted—is now attached: 125 journals and 9 broadsheets. Hereinbelow are the tabulations of the entries: Figure 1 Tabulation for Filipino Philosophy A Critical Bibliography 1998-2002 Entries Division Aesthetics, History and Philosophy of Art, and History and Philosophy of Literature/Literary Criticism Asian/ Eastern Philosophy Autobiography, Biography, and Philosophy of Life Epistemology Ethics and Metaethics Filipino Philosophy Logic/ Logical Theory / Philosophical Logic and Philosophy of Mathematics Metaphysics and Weltanschauung Modernism/Postmodernism Feminism/Postfeminism 105 19 0 0 2 126 Article Book Book Translation Graduate Total Review Work 13 7 10 82 30 4 0 4 1 14 7 0 1 0 1 1 0 1 1 0 0 0 2 0 6 0 6 7 2 0 21 11 18 104 41 5 11 37 1 7 1 1 0 0 9 3 22 48 1 Philosophy: General, Comparative, Introductory, and Historical Philosophy of Culture Philosophy of Economics Philosophy of Education Philosophy of History Philosophy of Language/ Linguistic Philosophy and Hermeneutics Philosophy of Law/ Legal Philosophy Philosophy of Mind/ Philosophical Psychology Philosophy of Myth Philosophy of Nature Philosophy of Person, Phenomenology and Existentialism Philosophy of Religion and Mysticism Philosophy of Science Philosophy of Technology Political Philosophy Pragmatism/ Neopragmatism Social Philosophy TOTAL 4 1 0 0 0 5 18 18 50 4 24 3 1 6 3 2 0 0 0 0 1 0 0 0 0 0 0 3 5 2 7 21 22 61 9 34 5 1 0 0 0 6 13 0 4 47 2 2 0 11 0 0 0 0 0 0 0 0 1 1 0 11 16 3 4 69 44 9 4 108 1 72 724 6 0 1 18 0 3 113 0 0 0 0 0 0 8 0 0 0 0 0 0 3 13 1 1 5 2 2 88 63 10 6 131 3 77 936 2 Figure 2 1997 and Earlier Publications Entries Division Aesthetics, History and Philosophy of Art, and History and Philosophy of Literature/Literary Criticism Asian/ Eastern Philosophy Autobiography, Biography, and Philosophy of Life Epistemology Ethics and Metaethics Filipino Philosophy Logic/ Logical Theory / Philosophical Logic and Philosophy of Mathematics Metaphysics and Weltanschauung Modernism/Postmodernism Feminism/Postfeminism Philosophy: General, Comparative, Introductory, and Historical Philosophy of Culture Philosophy of Economics Philosophy of Education Philosophy of History Philosophy of Language/ Linguistic Philosophy and Hermeneutics Philosophy of Law/ Legal Philosophy 44 25 3 0 1 73 Article Book Book Translation Graduate Total Review Work 10 5 5 43 7 2 0 2 0 32 7 0 0 0 1 0 0 0 0 0 0 0 1 0 3 0 0 2 0 0 13 7 6 77 15 2 5 16 3 2 7 1 0 0 5 0 0 0 2 0 0 9 23 9 8 4 21 2 12 6 9 10 0 4 0 4 2 0 0 0 0 0 0 0 0 0 1 0 0 14 17 34 2 16 4 10 0 0 1 15 3 Philosophy of Mind/ Philosophical Psychology Philosophy of Nature Philosophy of Person, Phenomenology and Existentialism Philosophy of Religion and Mysticism Philosophy of Science Philosophy of Technology Political Philosophy Social Philosophy TOTAL 2 2 30 0 0 2 0 0 2 0 0 0 0 0 6 2 2 40 10 4 4 37 29 309 6 0 0 26 16 164 0 0 0 8 0 25 0 0 0 0 0 1 3 3 0 0 0 22 19 7 4 71 45 521 Notice that there are 936 entries in the present update. Political philosophy has 121 entries followed by aesthetics, etc. with 126, then by ethics and metaethics with 104, philosophy of person, etc. with 69, and philosophy of religion and mysticism with 63. The lowest are philosophy of myth and pragmatism/neopragmatism with 3 entries each. On the other hand, overlooked publications prior to 1998 has a total of 521 entries. The highest is ethics/metaethics with 77 entries, followed by aesthetics with 73, then by political philosophy with 71, social philosophy with 45, and philosophy of person, etc. with 40. The lowest are logic, etc.; philosophy of history; philosophy of mind; and philosophy of nature with 2 entries each. 4 Chapter 1 AESTHETICS, HISTORY AND PHILOSOPHY OF ART, AND HISTORY AND PHILOSOPHY OF LITERATURE/LITERARY CRITICISM A. Articles Barbaza, Remmon Evangelista. 2002. The art of liberating. Ideya 4(1). Bartolome, Claribel D. 1999. Creativity among Maranaos. Kinaadman 21. Bautista, Cirilo F. 2002. Surrealism and the Imagination of Oscar de Zuniga. Augustinian 6(1). __________. 2002. Genius, training and the writing talent. Philippine Panorama, 15 December. __________. 2002. Thinking about poets and poetry. Philippine Panorama, 1 December. __________. 2002. Appreciating literary texts. Philippine Panorama, 10 Novermber. __________. 2002. Writing about life. Philippine Panorama, 20 October. __________. 2002. The writing of journals and autobiography. Philippine Panorama, 13 October. __________. 2002. The novelist and the material of history. Philippine Panorama, 1 September. __________. 2002. Of readership and women’s boots. Philippine Panorama, 4 August. __________. 2002. Some more significant books. Philippine Panorama, 28 July. __________. 2002. Significant books in my life. Philippine Panorama, 21 July. __________. 2002. Factuality in fiction and poetry. Philippine Panorama, 26 May. __________. 2002. The poem as a closed system. Philippine Panorama, 28 May. __________. 2002. Reasons for writing. Philippine Panorama, 28 April. __________. 2002. Of change and passage of time. Philippine Panorama, 14 April. __________. 2002. The sound of poetry-the first poetry cd in the country. Philippine Panorama, 10 March. __________. 2002. Thinking again of the Filipino character. Philippine Panorama, 27 January. __________. 2002. The subconscious in poetry. Philippine Panorama, 20 January. __________. 2001. The appeal of mystery fiction. Philippine Panorama, 16 December. __________. 2001. Some strategies in teaching poetry writing. Philippine Panorama, 9 December. __________. 2001. Imagism in poetry. Philippine Panorama, 4 November. __________. 2001. Reconsidering Oscar de Zuñiga. Philippine Panorama, 30 September. __________. 2001. The teaching of poetry. Philippine Panorama, 23 September. __________. 2001. Poetry as basketball. Philippine Panorama, 5 August. __________. 2001. The forgetfulness of the imagination. Philippine Panorama, 22 July. __________. 2001. The forever room. Philippine Panorama, 1 July. __________. 2001. The writing of novels. Philippine Panorama, 24 June. __________. 2001. Notes on the literary life (conclusion). Philippine Panorama, 29 April. __________. 2001. Notes on the literary life (third part). Philippine Panorama, 22 April. __________.2001. Notes on the literary life (second part). Philippine Panorama, 15 April. __________. 2001. Notes on the literary life. Philippine Panorama, 8 April. 5 __________. 2001. The writer’s topography (last of three parts). Philippine Panorama, 18 March. __________. 2001. The writer’s topography (second of three parts). Philippine Panorama, 11 March. __________. 2001. The writer’s topography (first of three parts). Philippine Panorama, 4 March. __________. 2001. The borders of a poem. Philippine Panorama, 21 January. __________. 2000. Fiction as a discourse on truth. Philippine Panorama, 3 December. __________. 2000. Paradoxes and preference. Philippine Panorama, 12 November. __________. 2000. Capitalizing on memory. Philippine Panorama, 29 October. __________. 2000. Reading as theraphy and the books of Brillantes, Cruz, and De Ungria. Philippine Panorama, 22 October. __________. 2000. Life and the truth of fiction. Philippine Panorama, 20 August. __________. 2000.De Zuñiga and the surrealistic imagination. Philippine Panorama, 13 August. __________. 2000. The poetry of Oscar de Zuñiga. Philippine Panorama, 6 August. __________. 2000. What is truth of fiction? Philippine Panorama, 16 July. __________. 2000. Touching delineations of the human condition. Philippine Panorama, 25 June. __________. 2000. Assessing the real value of creative writing workshops. Philippine Panorama, 11 June. __________. 2000. Understanding poets. Philippine Panorama, 4 June. __________. 2000. Remembering H.R. Ocampo. Philippine Panorama, 14 May. __________. 2000. Writers are made, not born. Philippine Panorama, 7 May. __________. 2000. Another look at teaching poetry. Philippine Panorama, 23 April. __________. 2000. The future of the Filipino novel. Philippine Panorama, 2 April. __________. 2000. Recovering Jose Garcia Villa. Philippine Panorama, 26 March. __________. 2000. An attempt at understanding the meaning of poetry (second of two parts). Philippine Panorama, 19 March. __________. 2000. An attempt at understanding the meaning of poetry (first of two parts). Philippine Panorama, 12 March. __________. 2000. A poet of linguistic daring. Philippine Panorama, 23 January. __________.1999. Reviewing Hernandez’s poetic consciousness (conclusion). Philippine Panorama, 26 December. __________. 1999. Reviewing Hernandez’s poetic consciousness (fifth of six parts). Philippine Panorama, 12 December. __________. 1999. Reviewing Hernandez’s poetic consciousness (fourth of six parts). Philippine Panorama, 5 December. __________. 1999. Reviewing Hernandez’s poetic consciousness (third of six parts). Philippine Panorama, 28 November. __________. 1999. Reviewing Hernandez’s poetic consciousness (second of six parts). Philippine Panorama, 21 November. __________. 1999. Reviewing Hernandez’s poetic consciousness (first of six parts). Philippine Panorama, 7 November. __________. 1999. The value of early poems (conclusion). Philippine Panorama, 31 October. __________. 1999. The poet and the computer. Philippine Panorama, 2 September. 6 __________. 1999. Rereading Hernandez: Poetry as biography. Philippine Panorama, 29 August. __________. 1999. A change of environment. Philippine Panorama, 27 June. __________. 1999. Poetic closure on a visit to Rome. Philippine Panorama, 9 May. __________. 1999. The truth of history and the truth of fiction. Philippine Panorama, 4 April. __________. 1999. The Filipino writer at the turn of the century (last of two parts). Philippine Panorama, 17 January. __________. 1999. The Filipino writer at the turn of the century. Philippine Panorama, 10 January. __________. 1998. Taking poetry out of context. Philippine Panoram, 22 November. __________. 1998. The cultural imperative in the teaching of literature (last of three parts). Philippine Panorama, 13 September. __________. 1998. The cultural imperative in the teaching of literature (second of three parts). Philippine Panorama, 6 September. __________. 1998. Advice to young writers. Philippine Panorama, 9 August. __________. 1998. Nature as art and aggressor. Philippine Panorama, 2 August. __________. 1998. What is free verse? Philippine Panorama, 5 June. __________. 1998. Some helps in the teaching of poetry writing. Philippine Panorama, 7 June. __________. 1998. What is art? Philippine Panorama. 31 May. __________. 1998. The shape of the poem. Philippine Panorama. 26 April. __________.1998. Impediments in understanding poetry. Philippine Panorama, 15 March. Bernard, Miguel A. 2001-2002. The nature of Rizal’s farewell poem. Budhi 5(3) and 6(1). __________. 1999. The visual element in literature. Budhi 3(1). Chua, Jonathan O. 2001. The allegory as resistance in selected Tagalog texts. The Loyola Schools Review [School of Humanties] 1. Cruz, Isagani. 2001. E-kritika. Ideya 2(2). Drilon, David. 2001. On-line cinema: Re-conceptualizing film on the web. Ideya 2(2). Garcia, Leni dlR. 1999. Why can’t philosophers dance? Ideya 1(1). Garcia, Leovino, Ma. 2002. Refiguring modern Philippine art. In Zero In: Private Art, Public Lives. Quezon City: Ateneo Art Gallery. Makati City: Ayala Museum. Makati City: Lopez Museum. Hermida, Ranilo B. 2001. Reading nature as Sadhana in Simone Weil. The Loyola Schools Review [School of Humanties] 1. __________. 1998. The project of liberation in the aesthetic philosophy of Georg Lukács. Hingowa 2(1). __________. 1998. The Birth of tragedy: A Nietzchean reading of the Socratic Apology. Hingowa 1(2). __________. 1999. The birth of tragedy: A nietzchean radng of the scoratic Aplogy. Hingowa 1. Hila, Antonio C. 2002. A historical overview of Philippine music. Ad Veritatem 1(2). __________. 2001. Defining the nationalist tradition in Philippine music. Ideya 2(2). Lent, John A. 1998. Comic art in the Philippines. Philippine Studies 46(2). Lerma, Ramon E. S. 2001. The return of beauty. The Loyola Schools Review [School of Humanties] 1. Mojares, Resil B. 1999. Dakbayan: A cultural history of space in a Visayan City. Philippine Quarterly of Culture & Society 27(3-4). 7 Peñones Jr., Francisco V. 2001. Rawit dawit and Bikol poetics. Hingowa 4(2). Perez, Arturo. 1997-1998. The self in the aporectic character of aesthetic experience. Σοφια 27(2). Realubit, Maria Lilia F. 1999. Bikol language and literature. Hingowa 2(2). Reyes, Emmanuel A. 2002. On digital photography: From the darkroom to the lightroom. Ideya 2(2). Sibayan, Judy Freya. 2000. Art and boredom. Ideya 1(2). Summers, William John. 1998. Listening for historic Manila: Music and rejoicing in an international city. Budhi 2(1). Yapan, Alvin B.2000. Contemporary Bikol short story as a site for struggle. Hingowa 3(2). Tapang, Antonietta Dizon. 1998. A critique from selected poems of Kamao: Toward a theory of translation. Scientia. B. Books Bautista, Cirilo F. 1998. Words and battlefields: A theoria of the poem. Manila: De La Salle University Press. Baysa et al. 1998. At home and abroad 20 contemporary Filipino artists. San Francisco: Asian art Museum of San Francisco. Benesa, Leo. 2000. What is Philippines about Philippines and other essays. Manila: National Commission for Culture and the Arts. Carpio, Rustica C. 2001. Life in a stage. Manila: University of Santo Tomas Publishing House. Chua, Jonathan, ed. 2002. Literary criticism by Jose Garcia Villa. Quezon City: Ateneo de Manila University Press. Chung, Lilia Hernandez. 1998. Facts in fiction. Manila: De La Salle University Press. Datun, Flaudette May V. 2002. Home body memory Filipina artists in the visual arts, 19th century to the present. Quezon City: University of the Philippines Press. de Viana, Lorelei D. C. 2001. Three centuries of Binondo architecture 1594-1898: A sociohistorical perspective. Manila: University of Santo Tomas Publishing House. del Mundo, Clodualdo A. 1998. Native resistance: Philippine cinema and colonialism, 18981941. Manila: De La Salle University Press. Flores, Patrick D. 1998. Painting history revisions in Philippine colonial art. Quezon City: Office of research coordination, UP Diliman and National Commission for Culture and the Arts. Guillermo, Alice G. 2001. Image to meaning, essays of Philippine art. Quezon Citry: Ateneo de Manila University Press. José, F. Sionil. 1998. In search of the word: Selected essays. Manila: De La Salle University Press. Laconcincó-Buenaventura, Cristina. 1998. The theater in Manila, 1846-1946. Manila: De La Salle University Press. Mercado, Leonardo N. 2000. Indigenous stories and experiences. Manila: Logos Publications. Nery, Peter Solis. 1998. My life as a hermit nineteen letters and a dream. Quezon City: Giraffe Books. Salvan George Salinda. 1999. Architectural theories of design. Quezon City: JMC Press. 8 Tiongson, Nicanor G. 1999. Philippine theater: A history and anthology, volume III: Sinakulo. Quezon City: University of the Philippines Press. __________. 1999. Philippine theater: A history and anthology, volume II: Komedya. Quezon City: University of the Philippines Press. __________. 1999. Philippine theater: A history and anthology, volume I. Quezon City: University of the Philippines Press. C. Graduate Studies Orate, A.C. 2000. Art and acquaintance—the Russellian epistemology of art for the philosophy of aesthetic education. Master’s thesis, University of Santo Tomas. Tan, Jean Emily P. 1998. Explorations in discourse and desire: Four essays on Plato. Master’s thesis. Ateneo de Manila University. 9 Chapter 2 ASIAN/EASTERN PHILOSOPHY CHINESE PHILOSOPHY A. Articles Co, Alfredo P. 2000. Some reflections on the thanatology of Zhuang Zi. Karunungan 17. __________. 1999.Confucius: The man, the humanist at the turn of the millennium. Karunungan 16. Dy, Manuel B., Jr. 2001. The Confucian ren, a critical hermeneutics. Humanitas Asiatica 2 (1). __________. 1999. The philosophy of history: As seen by Mencius. Karunungan 16. __________. 1998. The philosophy of history as seen by Mencius. Phavismida Journal 2. Garcia, Leovino Ma. 2002. The joy of reading Lao’s cloud-text. Philippine Daily Inquirer 18 November. Ibana, Rainier A. 2001. Pedagogical and social implications of Taoism in the age of modern science. In Science and Asian values in Asia today. Edited by Philip Cam, M. Amthai et al. Seoul: Korean National Commission UNESCO. Rodriguez, Agustin Martin G. 1998. A reflection with Confucius and Fugui: On the virtuous person and ethical thought. In Commentaries on moral philosophy. Edited by Rainier Ibana and Angelli Tugado. Quezon City: Commission on Higher Education. Timbreza, Florentino. 2001. “Walang kaibigan, walang kumpare, at walang kamag-anak.” Ideya 3(1). Vermander, Benoit. 1999. Blessed are the peacemakers: the search for a Chinese reading. Budhi 3(2-3). B. Graduate Studies Sabio, F. A. G. 2001. A re-reading of Tao as law in Lao Tzu’s Tao te ching: A conceptual correlation analysis. Master’s thesis, Ateneo de Manila University. C. Translation Tzu, Lao. 1999. Ang tao te ching ni Lao Tzu sa Filipino. Translated by Florentino T. Timbreza. Manila: De La Salle University Press. INDIAN PHILOSOPHY A. Articles Co, Alfredo P. 1999. A reflection on the Hindu concept of niskamakarma. Karunungan 16. Garcia, Leni dlR. 2001. Rabindranath Tagore: Mystical aesthete. Σοφια 30(2). 10 __________. 2001. The wise fool: A cartomantic paradigm to enlightenment. Ideya 2(2). Parischa, Josephine A. 2001. Gender issues in the translation of the Ramayana. Karunungan 18. Tablan, Ferdinand. 2002. Comparative Hindu and pre-Socratic philosophy. Σοφια 31(1). Vasco, Michael Anthony C. 2000. The concept of sunyata in the philosophy of Nagarjuna. Karunungan 17. Villaba, Magdalena A. 2000. The concept of maya in the philosophy of Shankara. Karunungan 17. B. Book Review Espiritu, Daniel L. 2002. Review of Breaking through nihilism: Cross-cultural pathways in soteriological hermeneutics. By Brian Douglas Elwood. Σοφια 30, no. 1. C. Graduate Studies de la Cruz, E. M. 2002. From ego to self: Sri Aurobindo’s philosophy of yoga. Doctoral dissertation, University of Santo Tomas. Rosario, H. P. 1999. Mahatma Gandhi’s darshana on religion and his contribution to the promotion of brotherhood. Master’s thesis, University of Santo Tomas. Tablan, F. E. 1998. the meeting of east and west: A comparative study on the Hindu and presocratic philosophies. Doctoral dissertation. University of Santo Tomas. Vasco, M. A. C. 1999. The relationship between the concepts of man in the early Buddhism and in the Madhyamika of Nagarjuna. Doctoral dissertation, University of Santo Tomas. JAPANESE PHILOSOPHY A. Articles Luz, Carlos L. 2000. Preliminary notes on mystical knowledge in the ethics of Socrates and Gautama Buddha. Karunungan 17. Velasco, Laureen L. 1997-1998. Zen and the will of the wind. Σοφια 27, no. 1. __________. 2000. Zen Buddhism and quantum theology on the problem with dualism. Ideya 1(2). B. Graduate Studies Vasco, M. A C1999. The relationship between the concepts of man in the early Buddhism and in the Madhyamika of Nagarjuna. Doctoral dissertation, University of Santo Tomas. 11 Chapter 3 AUTOBIOGRAPHY, BIOGRAPHY, AND PHILOSOPHY OF LIFE A. Articles Bascara, Cornelio R. 2002. Paglilitis kay Dr. Jose Rizal ayon sa mga pahayagang Kastila. Malay 16(2). Bautista, Cirilo F. 1999. Was Rizal hip, was he cool? (last of three parts). Philippine Panorama, 28 February. __________. 1999. Was Rizal hip, was he cool? Philippine Panorama, 24 January. __________. 1999. Was Rizal hip, was he cool? Philippine Panorama, 17 January. de Viana, Augusto V. 1998. Apolinario Mabini as an exile in Guam. Annuaryo/Annales 17. Legarda Jr., Benito. 1998. George Santayana’s Philippine connections. Kinaadman 20. Ocampo, Ambeth R. 1998. Rotten beef and stinking fish: Rizal and historiography. Kinaadman 20. B. Books Bautista, Lourdes Syquia. 1998. Needlepoint Stitches of life. San Juan: Life Today Publications. Paredes, Jim. 2000. Between blinks more random takes on everything. Pasig: Anvil Publishing. __________. 1999. Humming in my universe. Pasig: Anvil Publishing. Zuñiga, Jeffrey A., OSB. 2001. Father Pierre Charron (1541-1603): Towards a life of wisdom. Manila: University of Santo Tomas Publishing House. 12 Chapter 4 EPISTEMOLOGY A. Articles Astorga, Ma. Christina A. 1999. A critical dialogue with veritatis splendor and a proposed new ground for discussion. Budhi 3(2-3). Blanco, John. 1998. Cross the line: Goya and Kant—between the 18th and 19th centuries. Budhi 2(1). Bonoan, Raul J. 1998. Jose Rizal and the Asian renaissance. Budhi 2(1). Garcia, Leni dlR. 2001. The wise fool: A cartomantic paradigm to enlightenment. Ideya 2(2). Lagura, Florencio L. 1998. Truth in science and truth in religion a study on religious language and the language of science. Phavisminda Journal 2. Liwag, Ma. Emma Concepcion D. 1999. What do young children think about thinking? Exploring preschoolers’ understanding of pag-iisip. Philippine Journal of Psychology 32(1). Panesa, Rolando T. 1999. Anthropology and epistemology in veritatis splendor. Hingowa 3(1). Rebollo, Maximiliano, OP. 1999. Epistemological value of the five ways in the theology of Saint Thomas Aquinas. Philippiniana Sacra 34(100). Tiangco, Luz Erlinda Marie M. and Ma. Emma Concepcion D. Liwag. 1999. What do young children know about knowing? A cognitive-developmental study of preschoolers’ understanding of knowledge acquisition. Philippine Journal of Psychology 32(2). Yasol-Naval, Jeanette. 2002. From kapre to ecological conscience: Indigenous beliefs and practices and holistic perspective of environmental ethics. Kasarinlan 17(1). B. Books Ceniza, Claro R. 2001. Thought, necessity and existence: Metaphysics and epistemology for lay philosophers. Manila: De La Salle University Press. C. Book Review Garcia, Leni. 2000. Review of Tribal epistemologies: Essays in the philosophy of anthropology. By Helmut Wautischer, ed. Σοφια 29(1). D. Graduate Studies Centeno, Jeffrey M. 2000. Dialogical ethics in a pluralistic age. Master’s thesis. Ateneo de Manila University. Cenzon, Ma. A. S. 1999. Knowing as integration: A study of integration as process within a realist epistemology for its defense in educational philosophy. Doctoral dissertation. University of Santo Tomas. Damayon, Samuel B. 2001. Habermas’ theory of knowledge as constitutive of interests A critique of scientism. Master’s thesis. Ateneo de Manila University. 13 Pacquing, I. B. 2000. The nature of understanding in the philosophy of Friedrich Daniel Ernst Schleirmacher: A critical analysis. Master’s thesis, University of Santo Tomas. Pedrena Jr. J. B. 2002. The plausibility of Richard Rorty’s pragmatic theory of knowledge. Master’s thesis, University of Santo Tomas. Zuniga, J.A. 1999. A critical analysis of the mitigated skepticism of Father Pierre Charron (15411603) in the light of modern and postmodern skepticism. Master’s thesis, University of Santo Tomas. 14 Chapter 5 ETHICS AND METAETHICS A. Articles Abulad, Romualdo E. 1999. Facing the moral challenge of the post-modern times. Karunungan 16. Belino, Manuel C. 2001. Integrating ethics across the engineering curriculum. Philippine Journal of Engineering Ethics 2(1). Bautista, Cirilo F. 2002. Abusing the creative writers. Philippine Panorama, 8 December Ceniza, Claro R. and Raj Mansukhani. 2001. An essay on consciousness and value. Karunungan 18. Centeno, Jeffrey. 2001. Charles Taylor’s communitarian ethics: A contemporary reading of Hegel’s Sittlichkeit. Hingowa 4 (2). Cajot, Rodel M. 2001. the Bikolano ethics of marahay and maraot. Hingowa 4(2). Co, Alfredo P. 1999. A reflection on the Hindu concept of niskamakarma. Karunungan 16. __________. 1999. Isang komentaryo sa paglunsad ng aklat na pinamagatang Commentaies on Moral Philosophy. Karunungan 16. David, Luis S. 1998. Aristotle’s conception of eudaimonia or human flourishing. In Commentaries in moral philosophy. Edited by Rainier Ibana and Angeli Tugado. Pasig City: CHED. __________. 2000. Parrhesia or ‘truth-telling’ and the question of ethics in postmodernity. In Humanity in the 21st century: Towards a new vision. Seoul: The Catholic University of Korea. __________. 2000. Women’s standpoint, the gendering of moral voices/moral selves, and the view from Foucault. Social Science Review 2 (1). __________. 2001. HIV/AIDS and the challenge of confronting its stigmatization in the context of a general strategy of prevention. Diliman Review 48(1). de Castro, Leonardo D. 2002. Ethics committees in Asia. Politeia 67. __________. 2002. Towards a universal instrument on bioethics: A UNESCO initiative. In Proceedings of the third international conference on bioethics in central and eastern Europe. __________. 2002. Reproductive cloning: Moral reopugnance and knee-jerk reactions. In Proceedings of the third international conference of bioethics: Ethics, legal and social issues in himan pluri-potens stem cell experimentation. Edited by Chuen Lee. __________. 2001. The UNAIDS guidance points – a statement against using people. Developing World Bioethics 1 (2). __________. 2001. Bioethics for dummies: Utilizing mass media towards democratic bioethics. In Proceedings of the seventh session, UNESCO international bioethics committee, volume 2. Division of Human Sciences, UNESCO. __________. 2000. Kagandahang loob: A Filipino concept of feminine bioethics. In Globalizing feminine bioethics: Cross cultural perspectives. Westview Press. __________. 2000. Folklore: Pilosopiya ng masa. Social Science Information 28(1) 15 __________. 2000. An Asian bioethics for the future. In Global bioethics for the future. University Research Center, Nihon University. __________. 1999. The future of Philippine bioethics: A bioethics for the future? Journal of Reproductive Health, Rights and Ethics. __________. 1999. Is there an Asian bioethics? Bioethics 13 (3-4). __________. 1999. Kagandahang loob: Love in Philippine bioethics. Eubios 9. __________. 1998-1999. Ethical principlism as a challenge to cultural integrity. Σοφια 28(1). __________. 1998. Ethical issues in human experimentation. In A companion to bioethics. Edited by Peter Singer and Helga Kuhse. London: Blackwell. __________. 1998. Critical care in the Philippines: The “Robin Hood principle’ and ‘kagandahang loob’. Journal of Medicine and Philosophy 23 (6). __________. 1998. Genetic research and cultural identity. In Bioeethich in Asia. Tsukuba: Eubios Institute. __________. 1998. Utilitarianism. In Commentaries in philosophy. Edited by Rainier Ibana. Pasig City: Commission on Higher Education. Doan, Tran Van. 2001. An anatomy of the moral crisis in the process of modernization. Σοφια 30 (1). Dy, Manuel B., Jr. 2001. Globalization, an issue for ethics. Budhi 5. __________. 2000. Why is death penalty immoral? Karunungan 17. __________. 1999. Max Scheler’s ethics of love and solidarity. Budhi 3 (2-3). __________. 1999. On teaching ethics. Karunungan 17. __________. 1999. Religion and civil society in Asia. Religio 36. __________ and Rainier R. A. Ibana. 1998. Habermas’ theory of morality. In Comentaries on Moral Philosophy. Edited by Rainier R. a. Ibana and angelli F. Tugado. Pasig City: Philippine Commission on Higher Education. __________. 1998. Max Scheler’s value ethics. In Commentaries on Moral Philosophy. Edited by Rainier R. A. Ibana and Angelli F. Tugado. Pasig City: Commission on Higher Education. Escasa, Enita O. 1998. Ang konsepto ng dangal ng mga tauhan ni GEM. Malay 15(1). Estioko, Leonardo R. 2001. Abortion debate: When does human life begin? Karunungan 18. Garcia, Leovino Ma. 2001. Michel Foucault on the care of the slf as a new strategic possibility for an ethics. Unitas 74 (1). __________. 1999. Reflections on teaching ethics. Karunungan 16 __________. 1998. Being-for-others: eaching as learning responsibility from our students. In Commentaries on Moral Philosophy. Edited by Rainier R. A. Ibana and Angelli F. Tugado. Pasig City: Commission on Higher Education. __________. 1998. Reflections on teaching philosophy. Karunungan 15. Gerona, Danilo M. 2001. Orag as Bikolano virtue. Hingowa 4(2). Gomez, Fausto, OFM. 2000. Bioethics, theological bioethics and human life. Philippiniana Sacra 35(105). __________. 2000. The Jubilee 2000, a call to justice/love. Philippiniana Sacra 35(104). __________. 1998. Truth telling: Bioethical perspective. Philippiniana Sacra 33(98). Gripaldo, Rolando M. 1998-1999. Circumstantialist ethics. Σοφια 28(1). Hermida, J. Ranilo B. 1999. Content and method in the teaching of ethics. Pantas 10(1). Ibana, Rainer R.A. 1999. On teaching about conscience. Karunungan 16. 16 __________. 1999. The democratic aspirations of civil society and Habermas’ discourse theory of morality. In Philosophy, culture and education. Edited by Philip Cam, In-suk Cha, Mark Tamthai, and Ramon Reyes. Seoul National Commission for UNESCO and The AsiaPacific Philosophy Education Network for Democracy. __________. 1998 Habermas’ discourse ethics and project of democratization. Karunungan 1014. __________. 1998. Plato’s Meno as an initiation to the moral universe. In Comentaries on moral phuiloophy. Edited by Rainier Ibana ang Angelli Tugado. Pasig City: Commission on Higher Education. __________. 1998. Habermas’ discourse ethicsa and project of democratization. In Acta of the third international conference of the Asian Association of Catholic philosophers. Nagasaki: Institute for the Study of Christian Culture. Jimenez, Ma. Carmen C. 2002. The development of moral judgment in Filipino urban children. Philippine Journal of Psychology 35(1-2). Kroger, Daniel P. OFM. 1999. In vitro fertilization for fertility enhancement. MST Review 3(1). __________. 2002. Retrieving an ethic of the common good in post Edsa 2 Philippines. Σοφια 31(1). la Guardia, Renan Michael Ferrer. 1999. Demystifying Hannah Arendt’s ‘Banality of Evil’. Bughi 3 (2-3). Lagura, Florencio L. 1999. The effect of language on morality. Budhi 3(2-3). Leoncini, Dante Luis. 1997-1998. On the ethics of friendship. Σοφια 27(1). Locsin, Rozzano C. 1999. Technological competence of practicing nurses: An expression of caring. Siliman Journal 40(1). Locsin-Nava, Ma. Cecilia. 2002. The contemporary values system in Ilongo proverbs. Handurao 6. Luz, Carlos L. 2000. Preliminary notes on mystical knowledge in the ethics of Socrates and Gautama Buddha. Karunungan 17. Lana, Tamerlane R, O.P. 2001. Interface of ethics with science and technology. Philippiniana Sacra 36(108). __________. 1998. Human cloning: An aberration of man’s propensity to play God. Philippiniana Sacra 33(97). Lee, Zosimo E. 2001. The community of inquiry as institution of virtue and justice. Ethik Und Socialwissenschaften 4. __________. 1998. Stuart Hampshire on moral conflict. Budhi 2(3). __________. 1998. Elements of Rawl’s political conception of justice. In Commentaries on moral philosophy. Edited by Rainier Ibana and Angelli Tugado. Pasig ity: Commission on Higher Education. Mansukhani, Raj. 1998-1999. The nature of phronetic understanding. Σοφια 28(1). Marzan, Tito Silvestre. 2002. Incest. Search 13(1). Mercado, Leonardo N. 1999. On Filipino ethics. Karunungan 16. Norman, Lawrence Primus. 2000. Asian values as pivot for Asian development. De La Salle Management Review 1(1). Purisima, Kristoffer James. 2001. The ethics of human cloning in light of the metaphysics of the human person according to Thomas Aquinas and W. Norris Clarke. Hingowa 4(2). 17 Reyes, Ramon C. 2001. Karl-Otto Apel’s discourse ethics. The Loyola Schools Review [School of Humanties] 1. Rodriguez, Agustin Martin G. 2002. On destiny fate and becoming. Philosophy Today 46 (1). __________. 1998. Revolution and the restoration of a moral cosmos: The thoughts of Bonifacio, Mabini and Hermano Pule. In Centennial commemorative lectures, 1998. Committee On Internal Relations Smolicz, J.J. 2002. Asian values, human rights and globalization. Ad Veritatem 1(2). Sy, Peter A. 1998. Doing bioethics in the Philippines: Challenges and intersections of culture and medicines. Siliman Journal 39(1). Tan, Allen L. 2002. Choices through the life cycle. Philippine Journal of Psychology 35(1-2). Taylor, Keith. 2002. The micropolitics of medicine: Doctors, patients and their power relations. Ad Veritatem 1(2). Timbreza, Florentino T. 1999. Man and morality. Karunungan 16. __________. 2001. Maituturo ba ang pagpapahalaga? Ideya 2(2). __________. 2001. “Walang kaibigan, walang kumpare, at walang kamag-anak.” Ideya 3(1). Tria, Wilmer Joseph S. 2000. Cultural relativism, human rights and globalization: Proposing a new ethics of solidarity. Hingowa 3(2). B. Books de Castro, Leonardo D. 2001. Ethics: Theory and practice. Quezon City: University of the Philippines. Dy, Manuel B., Jr. 1998. Mga babasahin sa pilosopiyang moral. Revised edition. Quezon City: Office of Research and Publications, Ateneo de Manila University. Gómez, Fausto B., OP and Anniena Yusolvien, eds. 2001. Justice, patient’s rights, psychoethics: Forum in bioethics 8. Manila: University of Santo Tomas Publishing House. __________. 2001. Love/life-making, confidentiality, xenotransplants, aging. Manila: University of Santo Tomas Publishing House. __________. 1999. Impact of high technology on health care. Manila: University of Santo Tomas Publishing House. __________. 1998. Promoting justice, love, life. Manila: UST Social Research Center and UST Publishing House. Gripaldo, Rolando M. 2001. Liberty and love: The political and ethical philosophy of Emilio Jacinto. Manila: De La Salle University Press. Ibana, Rainier and Angellie Tugado, eds. 1998. Commentaries in moral philosophy. Pasig City: Comission on Higher Education. __________ and Angellie Tugado, eds.. 1998. Primary texts in moral philosophy: a Philippine collection. Pasig City: Commissio on Higher Education. Kroger, Daniel. OFM. 2002. Disarming Peter: Rretrieving a Christian ethic on nonviolence in the Philippine Context. Manila: De La Salle University Press. Salibay, Esteban T. 2002. Christian morality in contemporary society. Manila: De La Salle University Press. Tugado, Angeli and Rainier Ibana, eds. 1998. Commentaries in moral philosophy. Pasig City: CHED. 18 UST Hospital Bioethics Committee. 2001. Ethical guidelines for medical practice. Manila: University of Santo Tomas Publishing House. Villegas, Bernardo M. 1998. The book of values. Metro Manila: University of Asia and the Pacific. C. Book Review Perez, Arturo M. 1997-1998. Review of Philosophical analysis. By Andresito E. Acuña. Σοφια 27(2). D. Graduate Studies Bulaong Jr., Oscar G. 2001. The question concerning ethics in a postmodern age. Master’s thesis. Ateneo de Manila University. Centeno, Jeffrey M. 2000. Dialogical ethics in a pluralistic age. Master’s thesis, Ateneo de Manila University. de Jesus, Roman Miguel G. 2001. Receptivity as an ontological perfection. Master’s thesis, Ateneo de Manila University. Gregorio, B.V. 1998. The relevance of Jürgen Habermas’ discourse ethics to modernity. Master’s thesis, University of Santo Tomas. Layug, Allan S. 2001. A philosophical approach: An alternative approach to bioethics. Master’s thesis, University of the Philippines. Pasamonte, Allan Agnol. 2002. A critical approach towards moral resolution of labor related problems in business. Master’s thesis, University of the Philippines. Torralba, C. Torralba. 2001. Self-fulfillment in Aristotle and Wojtyla. Doctoral dissertation, University of Santo Tomas. 19 Chapter 6 FILIPINO PHILOSOPHY (FP1) A. Articles Almario, Virgilio. 1998. Si Rizal at ang wika ng kalayaan. Malay 15(1). Bernard, Miguel A. 1999. Rizal’s ideas on national liberation: The three-phased discussion in El filibusterismo. Budhi 3(2-3). __________. 1998. A surgeon by accident: Rizal and the medical profession. Budhi 2(1). Bonoan, Raul J. 1998. Jose Rizal and the Asian renaissance. Budhi 2(1). Bottinglo, Bruno. 1998. The Badjao religion and its rituals. Whether primitive religion should be described as shamatic. Philippiniana Sacra 33(97). Domingo, Eduardo M. 2002. Repleksyon sa kasalukuyan at sa mga sinaunang relihiyon ng mga Kapampangan. Malay 16(2). Enriquez, Virgilio G. 2002. Filipino psychology in the third world. Philippine Journal of Psychology 35(1-2). Fortunato, Teresita . 1998. Andres Bonifacio: Tagahawan ng landas. Malay 15(1). Gripaldo, Rolando M. 1998. Bonifacio and Jacinto: A critique of the sources and their philosophies of revolution. Hingowa 1(2). __________. 1997-98. Manuel L. Quezon’s political philosophy. Σοφια 27(1). Hornedo, Floentino H. 2001. Indigenous aspects of worship in the church in the Philippines. Philippiniana Sacra 36(106). Ibana, Rainier A. 2001. Towards a Bicolano philosophical research program. Hingowa 18. Kobak, Cantius, OFM. 2002. Ancient pre-Hispanic concept of divinity, the spirit-world sacrifices, rites and rituals among the Bisayans of the Philippines. Philippiniana Sacra 37(111). Mercado, Leonardo N. 1999. On Filipino ethics. Karunungan 16. Lalo, Joseph P. 2001. The bong fulongship of Majon Malig: An aspect of B’laan political structure in Bong Banwu Sal Naog. Lyceum Research Journal 26. Mina, Macario Ofilada. 2001. St. Augustine: Philosophy, religion and mysticism. Philippiniana Sacra 36(108). __________. 2001. From aesthetics to art: From ontology to the holiness of the real with the sacred and the beautiful as experiential coordinates. Philippiniana Sacra 36(107). __________. 2001. La experienciabilidad de Dios en el mundo y el hombre como modo finito de ser Dios: Hacia una filosofia del lenguaje religioso desde una inspiración zubiriana. Philippiniana Sacra 36(106). __________. 2000.Tthe world, language and reality: A metaphysical essay on the way of experiencing reality. Philippiniana Sacra 35(105). __________. 2000. Centennial and Millenium: Propedeutical reflections on philosophy and revolution in a Philippine setting from 1998 onwards. Philippiniana Sacra 35(104). __________. 1999. “Principum totius deitatis”: La experiencia de Dios como padre en Santo Tomas de Aquino. Philippiniana Sacra 34(102). 20 __________. 1999. Possible relationship between mystagogy and philosophy and its bearing on theology and spirituality. Philippiniana Sacra 34(101). __________. 1998. Realidad, experiencia y ser. Philippiniana sacra 33(98). __________. 1998. Hacia la trinidad y la amistad: El camico hacia un re-descubrimiento del misterio de Dios. Philippiniana Sacra 33(97). Quibuyen, Floro. 2002. Rizal and Filipino nationalism: Critical issues. Philippine Studies 50(2). Timbreza, Florentin T. 2001. “Walang kaibigan, walang kumpare, at walang kamag-anak.” Ideya 3(1). __________. 2000. Parusang kamatayan. Karunungan 17 __________. 1999. Ang sariling disiplina. Karunungan 16. Tobin, Bernadette. 2001. The principle of justice: A bioethical perspective. Philippiniana Sacra 36(106). Ward, Thomas J. N.d. Superior man and the bayan: Confucian insights into the Filipino identity. Layag 2. B. Books Abinales, Patricio N. 2001. Fellow traveller: Essays in Filipino communism. Quezon City: University of the Philippines Press. Funelas, John E., OP. 2001. How do we know? (Karl Popper and the functionality of metaphysics in evolutionary epistemology). Manila: University of Santo Tomas Publishing House. Gripaldo, Rolando M. 2000. Filipino Philosophy: Traditional approach (part 1, section 1). Manila: De La Salle University Press. ___________. 2000. Filipino philosophy: A critical bibliography, 1774-1997 (cd-rom). Manila: De La Salle University Press. Hornedo, Florentino H. 2001. The favor of the gods (essays in Filipino religious thought and behavior). Manila: University of Santo Tomas Publishing House. Mercado, Leonardo M. 2000. Filipino thought. Manila: Logos Publications. Timbreza, Florentino T. 1999. Intelektwalisasyon ng pilosopiyang Filipino. Manila: De La Salle University Press. C. Graduate Studies Cruz, Catherine Edith O. 1998. The concept of Filipino loob: Implications to philosophy of education. Master’s thesis, De La Salle University. Manaloto, Renato B. 1998. Pilosopiyang Pilipino: Metodo at wika. Master’s thesis, University of the Philippines. D. Translations Radaic, Ante. 2000. Jose Rizal Romantico Realista. Translated by Trinidad O. Regala. Kinaadman 22. Rizal, Jose. 2000. Noli me tangere. Translated by Benjamin C. de la Fuente. Manila: De La Salle University Press. 21 Chapter 7 LOGIC, LOGICAL THEORY, PHILOSOPHICAL LOGIC, CRITICAL THINKING, AND PHILOSOPHY OF MATHEMATICS A. Articles Ceniza, Claro R.. 2000. The logic of Parmenides’ metaphysics. Karunungan 17. ___________, Jose Ramon G. Albert and Joseph E. Martire. 1997-1998. Probability logic: An introductory paper towards a merging of logic and probability. Σοφια 27(1). Fernandez, Doreen G. 1999. Think and write: Critical and creative thinking in the Freshman English Classroom. Pantas 10(1). Gripaldo, Rolando M. 1999 Meaning, proposition, and speech acts. In Issues in contemporary Western philosophy. Islam-West Philosophical Dialogue: Papers presented at the World Congress on Mulla Sadra. Tehran: Sadra Islamic Philosophy Research Institute (SIPRIn). Also published in 2001. Σοφια 30(1). B. Books Review Perez, Arturo M. 1997-1998. Review of Philosophical analysis. By Andresito E. Acuña. Σοφια 27(2). 22 Chapter 8 METAPHYSICS AND WELTANSCHAUUNG A. Articles Bersabe, Philip Francis R. 1998. Maritain’s notion of intuition as the foundation of his metaphysics. Hingowa 2(1). Ceniza, Claro R. 2001. Two senses of “non-being.” Karunungan 18. __________. 2000. The logic of Parmenides’ metaphysics. Karunungan 17. Hermida, Ranilo B. 2002. Adcent to god in the metaphysics of nature of Simone Weil. Prajna Vhara 3 (1). __________. 1999. The overcoming of dualism in the philosophy of George Hegel. Hingowa 2(2). __________. 1998. Towards a celebration of being human: A retrieval of the metaphysics of Thomas Aquinas and Martin Heidegger. Philippiniana Sacra 33 (98). Mina, Macario Ofilada.. 2000. The world, language and reality: A metaphysical essay on the way of experiencing reality. Philippiniana Sacra 35 (105). __________. 1998. Realidad, experiencia y ser. Philippiniana Sacra 33(98). Rojas, José T. 1999. The indirectly voluntary and the voluntary in the cause. Hingowa 3(1). Tria, Wilmer Joseph S. 2001. Yaon: Starting point of Bikol metaphysics. Hingowa 4(2). Xavier, Francis P. 1998. Spirituality of physics. Budhi 2(3). B. Books Ceniza, Claro R. 2001. Thought, necessity and existence: Metaphysics and epistemology for lay philosophers. Manila: De La Salle University Press. C. Book Review Rosario Jr., Tomas G. 1998-1999. Review of Participation and substantiality in Thomas Aquinas. By Rudi Te Velde. Σοφια 28(1). D. Graduate Studies Altonaga, Francisco A. 2002. An exploration of Charles Hartshorne’s view of divine omnipotence in the context of the problem of evil: Uncovering the aesthetic venture of God in process. Doctoral dissertation. De La Salle University. Alvarez, Francis D., SJ. 2002. Paul Ricoeur’s way to consent: Paths through metaphysics, narratives, and metaphysics. Master’s thesis. Ateneo de Manila University. Castillo, Santos T. 2000. Four essays on transcendence. Master’s thesis. Ateneo de Manila University. de Jesus, Roman Miguel G. 2001. Receptivity as an ontological perfection. Master’s thesis. Ateneo de Manila University. 23 Gianan, Celestino A. 2000. The case of “People of God”: A critical inquiry into the universality and universalizability, an ontological hermeneutics. Doctoral dissertation. De La Salle University. Hermida, Ranilo B. 1999. Four essays on the conduct of philosophy as an interrogative practice. Master’s thesis. Ateneo de Manila University. Mariano, Michael Ner E. 2001. On deconstruction as thinking the difference. Master’s thesis. Ateneo de Manila University. Tablan, F.E. 1998. The meeting of east and west: A comparative study on the Hindu and presocratic philosophies. Doctoral dissertation. University of Santo Tomas. Tan, Jean Emily P. 1998. Explorations in discourse and desire: Four essays on Plato. Master’s thesis, Ateneo de Manila University. 24 Chapter 9 MODERNISM/POSTMODERNISM AND FEMINISM/POSTFEMINISM A. Articles Abulad, Romualdo E. 2000. What is postmodernism? Karunungan 17. __________. 1998. Kant and postmodernism. Phavisminda Journal 2. Ancog, Amelia C. 1999. Women in science. Philippine Journal of Public Administration 43(34). Arellano-Carandang, Ma. Lourdes, Priscilla G. Fernando and Beatrix Aileen L. Sison. 1999. Pagkatao, pagkababae at pagkalalaki. Philippine Journal of Psychology 32(1). Bautista, Cirilo F. 2002. The reconstruction of signs. Philippine Panorama. 7 April. __________. 2002. The relocation of signs. Philippine Panorama, 31 March. __________. 2002. Street signs and society. Philippine Panorama, 24 March. __________. 1999. A world of signs. Philippine Panorama, 18 July. Brazal, Agnes M. 1999. Feminist ideology criticisms, the Bible, and the community. MST Review 2(2). Calasanz, Eduardo and Carolina Nuñez. 1999. From Christianity to modernism and beyond. In European studies: Essays by Filipino scholars. Edited by Vyva M. Aguirre. Quezon City: University of the Philippines Center for Integrative and Development Studies. Camagay, Maria Luisa. 1998. Kababaihan sa rebolusyon. Kasarinlan 14(2). Concepcion, Ma. Emma, etc. 2002. How we raise our daughters and sons: Child rearing and gender socialization in the Philippines. Philippine Journal of Psychology 35(1-2). David, Luis S. 1999. The politics of the personal in Michel Foucault. In Critical essays on Michel Foucault. Edited by Karlis Racevskis. New York: G. K. Hall. __________. 2000. Parrhessia or ‘truth-telling’ and the question of ethics in postmodernity. In Humanity in the 21st century: Towards a new vision. Seoul: The Catholic University of Korea. __________. 2000. Women’s standpoint, the gendering of moral voices/moral selves, and the view from Foucault. Social Science Review 2 (1). __________. 2000. HIV/AIDS and the challenge of confronting its stigmatization in the context of a general strategy of prevention. Diliman Review 48(1). __________. 2001. Michel foucalt and the epimeleia heauton. Budhi 5 (2). de Castro, Eloisa. 2002. Relocating women in the Philippine revolution. Journal of the Arts, Culture and the Humanities 1(1). de Castro, Leonardo D.. 2000. Kagandahang loob: A Filipino concept of feminine bioethics. In Globalizing feminine bioethics: Cross cultural perspectives. Westview Press. Domingo-Tapales, Proserpina and Edna V. Santiago. 1999. Elite women as public servants: A study of female local chief executives in the Philippines. Philippine Journal of Public Administration 43(3-4). Garcia, Leni dlr. 2002. Why are there no women heroes? Asia-Pacific Social Science Review. 3(3). Garcia, Leovino Ma. 1999. Levinas and the feminine. Karunungan 16. 25 Hermida, Leovino Ma. 2002. Gianni Vattimo and ohn Reader the return to religion in a postmodernist setting: A major narrative in lieu of a metanarrative. Philosophy, Culture and Traditions 1. __________. 1999. Notes on the “woman question” in the fifth book of Plato’s Republic. Budhi 3(2-3). Kintanar, Thelma B., ed. 1998. Women reading: feminist perspectives on Philippine literary texts. Kinaadman 20. Mansukhani, Raj. 2002. Wisdom in a postmodern age. Σοφια 31(2). Mata, Josephine P., FAS. 1999. The vows in religious life for women in the light of some theories of culture and feminism. MST Review 2(2). McCoy, Alfred W. 2000. Philippine commonwealth and cult of masculinity. Philippine Studies 48. Nuñez, Carolina and Eduardo Calasanz. 1999. From Christianity to modernism and beyond. In European studies: Essays by Filipino scholars. Edited by Vyva M. Aguirre. Quezon City: University of the Philippines Center for Integrative and Development Studies Pasricha, Josephine A. 2001. There is tea in my sugar: Postmodernism in People Power II. Karunungan 18. Pizzamiglio, Nicola, SX. 1999. Gender construction in the Yahwist myth of creation and in the Visayan alamat of the origins of man and woman. MST Review 2(2). Purisima, Kristoffer James. 2001. The ethics of human cloning in light of the metaphysics of the human person according to Thomas Aquinas and W. Norris Clarke. Hingowa 4(2). Realubit, Maria Lilia. 1999. Women of faith: The women of Bikol. Hingowa 2(1). Rodriguez, Albert Martin G. 1999. the priority of difference before presence. Budhi 3(2-3). Romero, Pilar. 2002. Women in the church: Rhetorics and reality. Journal of the Arts, Culture and the Humanities 1(1). Tao, Benedicto Po. 2002. The relevance of Michel Foucault’s archaeological-genealogical methodology for the critical function of intellectuals. Ad Veritatem 1(2). Torres, Amaryllis T. 2002. Gender imagery in Philippine psychology: A critique of literature. Philippine Journal of Psychology 35(1-2). B. Books Castrence, Pura S. 1998. Woman sense selections from a vintage column Edited by Mauro Avena. Quezon City: New Day Publishers. de Guzman, Odine. 2002. Body politics: Essays on cultural representation of women’s bodies. Quezon City: UP University Center for Women’s Studies. Garcia, J. Neil C. 1998. Slip/pages: Essays in Philippine gay criticism. Manila: De La Salle University Press. Illo, Jeanne Frances, ed. 1999.Women and gender relations in the Philippines. Quezon City: Women’s Association of the Philippines. Mananzan, Mary John. 1998. Woman and religion. Manila: St. Scholastica’s College Institute of Women’s Studies. Petierra, Raul. 2002. The work of culture. Manila: De La Salle University Press. Santiago, Lilia Quindoza. 2002. In the name of the mother: 100 years of Philippine feminist poetry. Quezon Ciy: University of the Philippines Press. 26 C. Book Review Rosario Jr., Tomas G. 2000. Review of The troubles with postmodernism. By. Stefan Morawski. Σοφια 29, no. 2. D. Graduate Studies Manauat, Natividad Dominique G. 2000. Thinking self: Queering theory towards a liberatory practice—an inquiry towards a greater understanding of the categories of identity and difference (sex, gender, desire, race, and class). Master’s thesis. De La Salle University. Mariano, Michael Ner E. 2001. On deconstruction as thinking the difference. Master’s thesis. Ateneo de Manila University. Pedrena Jr. J. B. 2002. The plausibility of Richard Rorty’s pragmatic theory of knowledge. Master’s thesis, University of Santo Tomas. 27 Chapter 10 PHILOSOPHY: GENERAL, COMPARATIVE, INTRODUCTORY, AND HISTORICAL A. Articles Co, Alfredo P. 2001. The meeting of the east and west: A story of the clash of cultures, humiliation of a civilization, and the restoration of pride. Karunungan 18. Galiza, Ronald John S. 2001. Diliman learning resource center: Teaching philosophy and methodology. Philippine Journal of Engineering Education 2(1). Leoncini, Dante. 1999. Religion, philosophy, and culture. Ideya 1(1). Tablan, Ferdinand. 2002. Comparative Hindu and pre-Socratic philosophy. Σοφια 31(1). B. Books Ceniza, Claro R. and Romualdo E. Abulad. 2001. Introduction to philosophy (selected readings with introductory instructional text). Manila: University of Santo Tomas Publishing House. 28 Chapter 11 PHILOSOPHY OF CULTURE A. Articles Cempron, Jaime T. 2000. Organizational culture and strategic change management. De La Salle Management Review 1(1). de Castro, Leonardo D.. 1998. Genetic research and cultural identity. In Bioethics in Asia. Tsukuba: Eubios Institute. de Leon, Felipe M. 2002 Culture in development planning. Ad Veritatem 1(2). dela Rosa, Romulo J. 1999. Civil society and Mindanao 2000. Kasarinlan 14(3-4). Du, Milagros E. and Rolanda Pasyu. 2002. Pagtawad: Haggling behavior. Philippine Journal of Psychology 35(1-2). Dy, manuel B., Jr. 1998. Max Scheler’s notion of culture, it’s implications on the university. In Acta of the Third International Conference of the Third International Conference of the Asian Association of Catholic Philosophers. Also in Junshin Journal of Human Studies 4. Fernandez, Doreen G. 2001-2002. Culture and the Philippine struggle for independence. Budhi 5(3) and 6(1). Garcia, Leovino Ma.1998. On Paul Ricoeur, the university and Philippine culture. In The University and the future of Asian culture: The Chrisitan view (acta of the third international conference of the Asian Association of Catholic Philosophers). Nagasaki. Ibana, Rainer R.A. 2001. Towards a Bikolano philosophical research program. Hingowa 4(2). __________. 1999. The democratic aspirations of civil society and Habermas’ discourse theory of morality. In Philosophy, culture and education. Edited by Philip Cam, In-suk Cha, Mark Tamthai, and Ramon Reyes. Seoul: Korean National Commission for UNESCO and The Asia-Pacific Philosophy Education Network for Democracy. Leoncini, Dante. 1999. Religion, philosophy, and culture. Ideya 1(1). Maceda, Teresita Gimenez. 1998. The Katipunan discourse on kaginhawaan: Vision and configurations of a just and free society. Kasarinlan 14(2). Mataragnon, Rita H. 2002. A conceptual and psychological analysis of sumpong. Philippine Journal of Psychology 35(1-2). Montiel, Cristina Jayme. 2000. Philippine political culture: A conceptual framework. Philippine Journal of Psychology 33(2). Timbreza, Florentino. 2001. “Walang kaibigan, walang kumpare, at walang kamag-anak.” Ideya 3(1). Udarbe, Margaret Helen. 2001. The Tagasalo personality. Philippine Journal of Psychology 34(2). Wendt, Reinhard. 1998. Philippine fiesta and colonial culture. Philippine studies 46, first quarter. Zialcita, Fernando N. 1998. Culturally we are all mestizos. Budhi 2(1). 29 B. Books Bautista, Cirilo F. 1998. Words and battlefields: A theoria of the poem. Manila: De La Salle University Press. Petierra, Raul. 2002. The work of culture. Manila: De La Salle University Press. Rosario-Braid, Florangel. 2002. Muslims and Christian culture in search of commodities. Manila: Asian Institute of Journalism and Communication and UNESCO Commission of the Philippines. 30 Chapter 12 PHILOSOPHY OF ECONOMICS A. Articles Abansi, Corazon L. 1999. Environmental economics and resource valuation. Management Technology Link 2(2). Camposano, Jorge A. 2000. The business plan as an entrepreneurial tool. De La Salle Management Review 1(1). de Ayala II, Jaime Augusto Zobel. 1999. Information technology: A signal opportunity for United States-Philippine partnership. Bulletin of the American Historical Collection Foundation 27(2). Esguerra, Jude. 1998. The impact of the financial crisis on labor, work and employment. Kasarinlan 13(4). Garcia, J. Neil C. 1999. Knowledge, sexuality and the nation-state. Budhi 3(1). Lagliva, Albert M. 2002. Growth amidst Dangers. Intersect Magazine. __________. 2001. Nurturing the nation’s most precious workforce. Philippuine Star, 3 July. Largoza, Gerardo L. 2002. Popper vs the armchair economists. DLSU Business & Economics Review 13(2). Lim, Manuel T. 1998. Evolution of world economy and the IMF. Lyceum Research Journal 26. Montes, Manuel F. 1998. Global lessons of the economic crisis in Asia. Kasarinlan 13(4). Norman, Lawrence Primus. 2000. Asian values as pivot for Asian development. De La Salle Management Review 1(1). Onuh, Willington O. 2000. Economics, discounting and environmental management: another look at the issue. De La Salle Management Review 1(1). Padilla, Perfecto L. 1998. Decentralization to enhance sustainable and equitable socioeconomic development. Philippine Journal of Public Administration 42(1-2). Pascual, Maria Teresa Diokno. 1999. Fidel’s failed economy. Kasarinlan 14(3-4). Rodriguez, Robyn M. 1999. An outline of a theory of the labor-sending state: The state and migration global economy. Philippine Sociological Review 47. Tay, Alice. 1999. The role of business in promoting human rights. Human Rights Forum 9(1). Tullao, Jr., Tereso T. 2002. Ang yamang-tao ng mga industriya sa Pampanga. Malay 16(2). Venida, Victor S. 2000. The economic theory of globalization. Philippine Studies 48(4). B. Book Andres, Tomas Quintin. 2002. Production management in the Philippine setting. Manila: Rex Bookstore. C. Graduate Studies Cajes, A. S. 1998. Philosophy of sustainable development: A critique. Master’s thesis, University of Santo Tomas. 31 Carpio, J. P. Z. 1998. The free market system and the right to work. Master’s thesis, University of Santo Tomas. Ramos, Christine Carmela R. 2001. Globalization vis-à-vis technology: Towards a “new vision” of globalization in a globalizing world. Doctoral dissertation. De La Salle University. 32 Chapter 13 PHILOSOPHY OF EDUCATION A. Articles Batim, Emely P. 1998. A critique of Helmut Peukert’s present challenges to the educational theory of modernity. Scientia. Bautista, Cirilo F. 2001. Some strategies in teaching poetry writing. Philippine Panorama, 9 December. __________. 2001. The teaching of poetry. Philippine Panorama, 23 September. __________. 2000. The imperative for academic research and publication. Philippine Panorama, 17 December. __________. 2000. The publish-or-perish syndrome in the academe. Philippine Panorama, 10 December. __________. 2000. Another look at teaching poetry. Philippine Panorama, 23 April. __________. 1998. The cultural imperative in the teaching of literature (last of three parts). Philippine Panorama, 13 September. __________. 1998. The cultural imperative in the teaching of literature (second of three parts). Philippine Panorama,. 6 Septtember. __________. 1998. Some helps in the teaching of poetry writing. Philippine Panorama, 7 June. Bernard, Miguel A. 2000. The schoolmaster’s predicament: Rizal’s dialogue on education. Budhi 4(2-3). Bernardo, Allan B. I. 2002. Toward the rationalization of research on higher education: A survey of higher education research in the Philippines (1975-1996). Edukasyon 3(1). __________. 2002. Filipino college mathematics teacher’s beliefs about learning and teaching: Reckoning with the school-mathematics and the inquiry-mathematics traditions. Learning Edge 3. de Guzman, Teodocia Alcoriza. 1998. Harnessing media and information technology through distance education. GSB Business Review 2(1). David, Luis S. 2001. Augustine and Thomas Aquinas on teaching and learning. Unitas 74(1). Dy Jr., Manuel B. 1999. On teaching ethics. Karunungan 16. __________. 1998. Max Scheler’s notion of culture, it’s implications on the university. In Acta of the Third International Conference of the Third International Conference of the Asian Association of Catholic Philosophers. N.p. Also in Junshin Journal of Human Studies 4. Estioko, Leonardo R. 2000. Some weaknesses of Philippine education. Karunungan 17. Fernandez, Doreen G. 2001-2002. Culture in the classroom. Budhi 5(3) and 6(1). Florangel, Rosario Braid and Ramon R. Tuazon. 2000. Communication education and training. Philippie Studies 48(2). Garcia, Leovino Ma. 1999. Reflections on teaching ethics. Karunungan 16. __________. 1999. Reflections on teaching philosophy. Karunungan 16. __________. 1999. Reflections on teaching philosophy. Guidon. __________. 1999. Content and method in the teaching of ethics. Pantas. 33 __________. 1998. On Paul Ricoeur, the university and Philippine culture. In The University and the Future of asian Culture: The Chrisitan view (acta of the third international conference of the Sian Ssociaion of Catholic Philosophers). Nagasaki. Gonzalez, Andrew. FSC. 2002. An Asian liberal education for the third millennium. Ideya 4(1). Gravoso, Rotacio S. 2002. Harnessing technology’s potentials to improve learning. The AsiaPacific Education Researcher 11(1). Gripaldo, Rolando M. 2000. Lasallian education in the future tense. Σοφια 29(2). Hermida, J. Ranilo B. 1999. Content and method inm the teaching of ethics. Pantas 10(1). Ibana, Rainier A. 2001. Pedagogical and social implications of Taoism in the age of modern science. In Science and Asian values in Asia today. Edited by Philip Cam, M. amthai, et al. Seoul: Korean National Commission UNESCO. __________. 2000. Democratic methods in the teaching of philosophy. In Teaching philosophy for democracy. Edited by In-Suk Cha. Seoul: Seoul University Press. __________. 1999. Ang mahalagang papel ng guro sa pagtuturo ng pilosopiya sa sariling wika. Diliman Review 47 (1). __________. 1999. On teaching about conscience. Karunungan 16. __________. 1999. Teaching as vocation. Pantas 10(1). __________. 1999. Democratic methods of teaching methods of teaching philosophy. In Philosophy teaching for democracy. Seoul: UNESCO National Commission of Korean National University. __________. 1999. The democratic aspirations of civil society and Habermas’ discourse theory of morality. In Philosophy, culture and education. Edited by Philip Cam, In-suk Cha, Mark Tamthai, and Ramon Reyes. Seoul: Korean National Commission for UNESCO and The Asia-Pacific Philosophy Education Network for Democracy. Kimuell-Gabriel, Nancy. 1999. Ang mga Thomasites: Ang hukbong mapagpaamo ng malupit na digmaan. Philippine Social Science Review special issue. Lee, Zosimo E. 1998. Globalization and educations: Comments. In Globalisasyon, nasyonalismo at edukasyon, 1997 UP College of Social Science and Philosophy conference proceedings. Quezon City: College of Social Science and Philosophy, Univesity of the Philippines. Medina, Sara Collins. 2001. What the Thomasites taught. Bulletin of the American Historical Collection 29(3). Midel, Catherine T. and Ma. Cynthia A. Alcantara. 2002. Assessing and developing learnercentered practices in Philipine Schools: The case of DLSU-College of saint Benilde. Learning Edge 3. Milligan, Jeffrey Ayala. 2000. Neocolonialism and peace corps teaching in the Philippines. Philippine Studies 48(1). Nepomuceno-Van Haughten, Maria Lina. 1998. Edukasyon ng bayan: Mga impluwensya ng eukasyong natamo sa kaisipang rebolusyonaryo. Kasarinlan 14(2). Quijano, Volado S. 2000. Special education in the Philippines: Its beginning and status today. The Philippine Special Education Journal 1(1). Rapatan, Miguel Q. FSC. 2002. The university and the development of the knowledge professional. Ideya 4(1). Rosario-Braid, Florangel and Ramon R. Tuazon. 2000. Communication education. Philippine Studies 48. 34 Tabora, Joel E. 2000. The crucial role of educators in building a better future for children in Bikol. Hingowa 4(1). Tiangco, Joseph Anthony Narciso Z. 2001. Deconstruction and psychology: Understanding the context of power, ambiguity, and impermanence of knowledge and its pedagogical implications. Philippine Journal of Psychology 34(1). Timbreza, Florentino T. 2001. The struggle for wholeness in the Asia-Pacific region: Challenge to education in the next millennium. Karunungan 18. __________. 2001. Maituturo ba ang pagpapahalaga? Ideya 2(2). Torres, Eric D. 2001. Light-seeking and light-sharing education. Human Rights Forum 10(2) Vista-Zamar, Elizabeth Susan. 1998. An overview of music education in the Philippines: A critique based on the study of how music teachers teach music in the primary and secondary schools in the Visayas and Mindanao. Siliman Journal 39(1). B. Books Bago, Aledaida L. 2001. Curriculum development: the Philippine experience. Manila: De La Salle University Press. Dizon, Rolando R. FSC. 1999. In pursuit of a dream: A Lasallian educator speaks. Manila: De La Salle University Press. Garcia, Robert Francis. 1999. Of maps and leapfrogs: Popular education and other disruptions. Quezon City: Popular Education for People’s Empowerment. __________. 1999. Of Mars and leapfrogs: Popular education and other disruptions. Quezon City: Popular Education for Empowerment. Nadera, Jr., Victor Emmanuel Carmelo D. 2001. Poetreat. Manila: University of Santo Tomas Publishing House. Rebollo, Maximiliano, OP. 2001. Moral education in the school. Manila: University of Santo Tomas Publishing House. C. Graduate Studies Cenzon, Ma. A. S. 1999. Knowing as integration: A study of integration as process within a realist epistemology for its defense in educational philosophy. Doctoral dissertation. University of Santo Tomas. Cruz, Catherine Edith O. 1998. The concept of Filipino loob: Implications to philosophy of education. Master’s thesis, De La Salle University. Macaranas, Juan Rafael G. 2000. The pragmatic consequences of the theory of multiple intelligences of Howard Gardner as a philosophy of education in the Philippine context (DLSU-CSB as a school model). Doctoral dissertation. De La Salle University. Munda, M.M.C. 2001. Education and evangelization in the parochial schools of the archdiocese of Manila: Proposal for administrative reform. Doctoral dissertation University of Santo Tomas. Orate, A.C. 2000. Art and acquaintance—the Russellian epistemology of art for the philosophy of aesthetic eucation. Master’s thesis, University of Santo Tomas. 35 Chapter 14 PHILOSOPHY OF HISTORY A. Articles Bautista, Cirilo F. 1999. The truth of history and the truth of fiction. Philippine Panorama, 4 April. Dy Jr., Manuel B. 1999. The philosophy of history: As seen by Mencius. Karunungan 16. Also in 1998. The philosophy of history as seen by Mencius. Phavismida Journal 2. Katindoy, Von Karl M. 1998. Notes on Jürgen Habermas’ paricipation in the historian debate. Budhi 2(3). Ocampo, Ambeth R. 1998. Rizal’s morga and views on Philippine history. Philippine Studies 46(2). B. Books Co, Jason,. 2000. The spirit of 1896: A mirror of the Philippine past, a window of the nation’s future. Quezon City: University of the Philippines Press. Hila, Antonio C. 2001. The historicism of Teodoro Agoncillo. Manila: University of Santo Tomas Publishing House. Quito, Emerita S. 2002. Critique of historical theory. Manila: De La Salle University Press. C. Graduate Studies Bascara, Cornelio R. 2001. Listening to an ignored voice: The Spanish story of the PhilippineSpanish revolution. Doctoral dissertation. De La Salle University. Rodriguez, Agustin Martin G. 1999. Pag-ibig ang katwiran ng kasaysayan, tadhana, at kapalaran sa pilosopiya ng kasaysayan ni Max Scheler. Doctoral dissertation. Ateneo de Manila University. 36 Chapter 15 PHILOSOPHY OF LANGUAGE/ LINGUISTIC PHILOSOPHY AND HERMENEUTICS A. Articles Akil, Lojean V. 2001. Creole language maintenance in a multilingual setting: The case of Chabacano in Zamboanga City. Journal of Multidisciplinary Studies 1(1). Almario, Virgilio. 1998. Si Rizal at ang wika ng kalayaan. Malay 15(1). Asis, Michael Demetrius H. 2001. Hermeneutical theory and the quest for the historical Jersus. The Loyola Schools Review [School of Humanties] 1. Bautista, Cirilo F. 2000. Touching delineations of the human condition. Philippine Panorama, 25 June. Cruz, Christopher. 1997-1998. Letter and limit: Critical issues in legal hermeneutics. Σοφια 27 (2). Dancel, Francis Joseph. 2001. Hans Georg Gadamer’s hermeneutics: Toward an understanding of and between philosophy and physics. Σοφια 30(1). de Mesa, Jose M. 2000. A hermeneutics of appreciation: approach and methodology. MST Review 4(2). Dy, Manuel B., Jr. 2001. The Confucian ren, a critical hermeneutics. Humanitas Asiatica 2 (1). Felicilda, Maxwell L. 1998. A critical analysis of Wittgenstein’s philosophy of language: A comparison of the early and later works. Scientia. Fuentes-Mascuñana, Evelyn. 1998. An explanatory analysis of the speech act of apology and its associated socio-cultural factors. Silliman Journal 39(1). Garcia, Leovino Ma. 1998. Phenomenological-hermeneutic reflection on the human being’s avowal of the fault. Budhi 2(2). Gripaldo, Rolando M. 1999 Meaning, proposition, and speech acts. In Issues in contemporary Western philosophy. Islam-West Philosophical Dialogue: Papers presented at the World Congress on Mulla Sadra. Tehran: Sadra Islamic Philosophy Research Institute (SIPRIn). Also published in 2001. Σοφια 30(1). Hermida, Ranilo B. 2000. Objectivity and relativism-illusion and naivete: The hermeneutic dimension of the natural sciences. Σοφια 29(2). __________. 1999. From hermeneutics to pragmatics: Philosophy as emancipation in Habermasian critical social theory. . Σοφια 28, (1). Lagura, Florencio L. 1999. The effect of language on morality. Budhi 3(2-3). Lee, Zosimo E. 1999. Grammar, rules and play. Journal of Asian English Studies 2 (1-2). Mina, Macario Ofilada. 2000. The world, language and reality: A metaphysical essay on the way of experiencing reality. Philippiniana Sacra 35(105). Monteñano, Rsemarie L. 2002. Ugnayan ng mga kultura at mga tugon sa texto. Malay 16(2). Pepa, Ruel F. 2001. Pygamilion in the classroom: Myth or reality? Anthropos 1(1). Quito, Emerita S. 2000. Introduction to hermeneutics. Karunungan 17. Reyes, Susana R. 1999. Ang hermeneutika ng kultura ng Sambayanang Ugnayan sa Landayan, San Pedro, Laguna, mula sa mito ng Santo Sepulco. MST Review 3(1). 37 Stagaman, David. 2000. Wittgenstein and the religious use of language. Budhi 4(2-3.). Tapang, Antonietta Dizon. 1998. A critique from selected poems of Kamao: Toward a theory of translation. Scientia. Tria, Wilmer. 1998. Linguistic relativism and revisability of dogmas. Philippiniana Sacra 33(98). B. Books Medina, Jr., B.S. 2001. Sa isang salita: Sampung sanaysay sa siningsalin. Manila: De La Salle University Press. Sayas, Magdalena C. 1998. Ang Filipino sa mundo ng syensya at inhenyeriya. Manila; De La Salle Univesity Press. C. Book Review Espiritu, Daniel L. 2002. Review of Breaking through nihilism: Cross-cultural pathways in soteriological hermeneutics. By Brian Douglas Elwood. Σοφια 30(1). D. Graduate Studies Damayon, Samuel B. 2001. Habermas’ theory of knowledge as constitutive of interests A critique of scientism. Master’s thesis. Ateneo de Manila University. Diamante, Oscar R. 2000. The limits of ideology, critique in Gadamer-Habermas debate. Master’s thesis. Ateneo de Manila University. Hermida, Ranilo B. 1999. Four essays on the conduct of philosophy as an interrogative practice. Master’s thesis. Ateneo de Manila University. Nabor, M. I. P. 2000. Paul Ricoeur’s hermeneutics of self-identity and action towards a practical philosophy. Doctoral dissertation, University of Santo Tomas. Pacquing, I. B. 2000. The nature of understanding in the philosophy of Friedrich Daniel Ernst Schleirmacher: A critical analysis. Master’s thesis, University of Santo Tomas. Peleo, Amador. 1999. Re-thinking the social sciences: Foundationalist metatheory and hermeneutic philosophy. Master’s thesis, University of the Philippines. Mansukhani, Gansham T. 1998. Beyond knowledge: An inquiry into the nature and meaning of wisdom through a hermeneutic reading of selected Sufi narratives. Doctoral dissertation. De La Salle University. 38 Chapter 16 PHILOSOPHY OF LAW/LEGAL PHILOSOPHY A. Articles Cruz, Christopher. 1997-1998. Letter and limit: Critical issues in legal hermeneutics. Σοφια 27(2). Lagdameo, Federico José T. 1999. Rendering to Ceasar what is Ceasar’s: Machiavelli and the morality of the law. Hingowa 3(1). Mercado, Leonardo N. 2001. The Erap impeachment trial, People Power II, and Filipino legal philosophy. Karunungan 18. Siliman, G. Sidney. 1998. The folk legal culture of the Cebuano Filipino. Philippine Quarterly of Culture & Society 26 (1-2). Villaroel, Fidel, O.P. 1998. Canon law in the Philippines. A historical profile. Philippiniana Sacra 33(99). B. Book Katigbak, Mona Francesca Salvacion W., Alberto T. Muyot, Noel G. Villaroman and Diane Kristen Madriagfa. 1999. Philippine law and jurisprudence. 39 Chapter 17 PHILOSOPHY OF MIND/PHILOSOPHICAL PSYCHOLOGY A. Articles Acuña, Jasmin E. 2002. Influence of acculturation on cognitive development. Philippine Journal of Psychology 35(1-2). Bernardo, Allan B.I. 1999. Cognitive representation of number facts in bilinguals: Insights from an incidental recall talk. Philippine Journal of Psychology 32(1). Concepcion, Ma. Emma, D. Liwag Hazel and Hazel Grace C. Chua. 2001. What do young people know about the differences between physical and mental objects? A study on preschoolers’ ontological abilities. Philippine Journal of Psychology 34(2). Ge, Fung, Tian Xuehong and Yang Shan. 1999. Children’s temporal reasoning. Philippine Journal of Psychology 32 (1). Güss, Dominik. 2001. Towards a psychological theory of altered states of consciousness. Philippine Journal of Psychology 34(1). Hermida, Ranilo B.1999. The overcoming of dualism in Georg egel. Hingowa 2 (1). Lee-Chua, Queena N. 1999. The rubic’s cube approach to diagnosis and remediation of mathematical learning disabilities in children. Philippine Journal of Psychology 32(1). Liwag, Ma. Emma Concepcion D. 1999. What do young children think about thinking? Exploring preschoolers’ understanding of pag-iisip. Philippine Journal of Psychology 32(1). Orteza, Grace O. 1999. Testing for memory in the Filipino elderly. Philippine Journal of Psychology 32(1). Sta. Maria, Madelene. 1999. Filipinos’ representations for the self. Philippine Journal of Psychology 32(2). Tiangco, Luz Erlinda Marie M. and Ma. Emma Concepcion D. Liwag. 1999. What do young children know about knowing? A cognitive-developmental study of preschoolers’ understanding of knowledge acquisition. Philippine Journal of Psychology 32(2). Torres, Amaryllis T. 2002. Methods, mind or meaning: Shifting paradigms in Philippine psychology. Philippine Journal of Psychology 35(1-2). Triviño, Ma. Louise P. 2000. Minding the minds of the sexuality of the sexually abused street children: A look into their cognitive functioning. Philippine Journal of Psychology 33(1). B. Books Licauco, Jaime T. 1999. Beyond ordinary reality (volume 2). Manila: De La Salle University Press. __________. 1999. The psychic world and you. 2nd edition. Manila: de la Salle University Press. C. Book Review Gripaldo, Rolando M. 2002. Review of The mind paradigm a unified model of mental and physical. By Keith A. Chandler. Σοφια 31(2). 40 Chapter 18 PHILOSOPHY OF MYTH A. Books Bisa, Simplicio P. 2002. Ang bulkan: Sa pusod ng dagat. Manila: De La Salle University Press. Tan, Susie L. 1998. Asian hearts: A review of Filipino and Chinese folk tales. Manila: De La Salle University Press. B. Graduate Studies Garcia, Leni dir. 1998. Dancing off the veils/dancing the fool: A phenomenological exploration of myths with a view to rediscovering an embodied spirituality. Doctoral dissertation. De La Salle University. 41 Chapter 19 PHILOSOPHY OF NATURE A. Articles David, Luis S. 2001. Some notes on St. Thomas Aquinas’s concept of natural law. Unitas 74(3). Lingis, Alphonso. 2000. Three essays. Budhi 4(2-3). Hermida, Ranilo B. 2002. Ascent to god in the metaphysics of nature of Simone Weil. Prajna Vihara 3(1). ___________. 2001. Reading nature as Sadhana in Simone Weil. The Loyola Schools Review [School of Humanties] 1. 42 Chapter 20 PHILOSOPHY OF PERSON, PHENOMENOLOGY AND EXISTENTIALISM A. Articles Araneta-de Leon, Rosales Cornelia. 2000. Makasalanan o kapus-palad: A phenomenological study of children in conflict with the law. Philippine Journal of Psychology 33(1). Arinze, Francis Card. 2002. Christian Humanism and interreligious dialogue. Ad Veritatem 1(2). Aureada, Antonio, OP. 2000. Thomistic anthropology, eschatology and the challenge of ecology. Philippiniana Sacra 35(105). Calasanz, Eduardo. 1999. Ang aking katawan. In Magpakatao, ilang babasahing pilosopiko. Edited by Roque J. Ferriols, S.J. Quezon City: ADMU Office of Research and Publications. Chanter, Tina. 1999. The betrayal of philosophy: Emmanuel Levinas’ otherwise than being. Budhi 3(1). Co, Alfredo P. 2000. Some reflections on the thanatology of Zhuang Zi. Karunungan 17. Deeken. Alfons. 1999. Evolving Japanese perspectives on death and dying. Budhi 3(2-3). Dy Jr. Manuel B. 2001. Religion and the human person in civil society: Challenges in the new millenum. Karunungan 18. __________. 2001. Religion and the human person in civil society: Challenges in the new millennium. Karunungan 18. __________. 2000. Marcel’s mystery of the family and the problems of modernization in the Asian context. Karunungan 17. __________. 1999. Religion and the human person in civil society: Challenges in the new millennium, Humanity in the 21st century: Towards a new vision. Acta of the Fourth International Conference of the Asian Association of Catholic Philosophers. Seoul: Estioko, Leonardo R. 2001. Abortion debate: When does human life begin? Karunungan 18. Flanagan, Joseph. 1998. The Jesuit university as a counter-culture. Budhi 2(2). Galende, Pedro G., OSA. 2002. Intellectual and biographical genesis of the concept of man in the “dark” comedies. Search 13(1). Garcia, Leni. 2002. Immortality lost: A look at existential themes in Giolgamesh and other hero epics. Σοφια 31(2). Garcia, Leovino Ma. 2001. Michel Foucault on the care of the self as a new strategic possibility for an ethics. Unitas 74(1). __________. 1998. The meaning of human existence in Ricoeur’s social-political writings: Part three. Budhi 2(3). __________. 1998. Being-for-others: eaching as learning responsibility from our students. In Commentaries on moral philosophy. Edited by Rainier R. A. Ibana and Angelli F. Tugado. Pasig City: Commission on Higher Education. __________. 1998. Phenomenological-hermeneutic reflection on the human being’s avowal of the fault. Budhi 2(2). __________. 1998. The meaning of being human in Ricoeur’s philosophy of the will (part two). Budhi 2(1). 43 __________. 1998. Towards a celebration of being human: A retrieval of the metaphysics of Thomas Aquinas and Martin Heidegger. Philippiniana Sacra 33(98). Gomez, Fausto, OP. 1999. Aging in ethical and Christian perspective. Philippiniana Sacra 34(102). Gonzales-Fajardo, Priscilla. 2000. Pagkatao, pagkababae, at seksuwalidad (self-concept, womanhood, and sexuality): A phenomenological tudy of the inner world of the girl prostitute. Philippine Journal of Psychology 33(1). Hermida, Ranilo B. 2002. Towards a phenomenology of hop in ‘The Phenomenon of Man’ by Teilhar de Chardin. Philippiniana Sacra 37. __________. 2002. Philosophy as aesthetics of existence in the Advaita of Sankara. Unitas 75(2). __________. 1999. The overcoming of dualism in Georg Hegel. Hingowa 2(1). __________. 1998. The birth of tragedy: A nietzchean radng of the scoratic Aplogy. Hingowa 1(2). __________. 1998. Towards a celebration of being human: A retrieval of the metaphysics of Thomas Aquinas and Martin Heidegger. Philippiniana Sacra 33(98). Ibana, Rainier R.A. 1998. The social nature of existence. Phavisminda Journal 2. Ibay, Mayeul Ponce, OSB. 1998. John Paul II’s moral teachings on freedom, truth and liberation. Scientia. Laguisma-Sison, Beatrix Aileen. 2000. The inner world of the boy-child prostitute: A phenomenological and in-depth clinical study. Philippine Journal of Psychology 33(1). Lee, Zosimo E. 1999. Human agency. Diliman Review 47 (1). Lin, Yii-Nii. 2001. Conceptions of helping: A cross-cultural comparison from the helpee perspective. Philippine Journal of Psychology 34(2). Locsin, Rozzano C. 1999. Technological competence of practicing nurses: An expression of caring. Siliman Journal 40(1). Mansukhani, Raj. 2000. Meeting Joe Black: The transformative aspects of an existential confrontation with death. Σοφια 29(1). __________. 2001. Stumbling along the road to wisdom: The way of the fool. Σοφια 30(2). Moga, Michael D. 1998. A phenomenology of human place. Budhi 2(2). Panesa, Rolando T. 1999. Anthropology and epistemology in veritatis splendor. Hingowa 3(1). Purisima, Kristoffer James. 2001. The ethics of human cloning in light of the metaphysics of the human person according to Thomas Aquinas and W. Norris Clarke. Hingowa 4(2). Recepcion, Andrew G. 1999. From duality to unity: An attempt to re-think a disjunctive worldview. Hingowa 2(2) Sta. Maria, Madelene. 2000. The phenomenological approach in psychological research. Philippine Journal of Psychology 33(1). Stark, Tracey. 1998. the renown of the brave is eternal: the white rose and Arendt’s love of the world. Budhi 2(3). Tan, Jean Page. 1998. The denial of Eros in Lysias’ speech: Discourse and desire in Plato’s Phaedrus. Budhi 2(3). Timbreza, Florentino T. 1999. Man and morality. Karunungan 16 Tria, Wilmer Joseph S. Cultural relativism, human rights and globalization: Proposing a new ethics of solidarity. Hingowa 3(2). Trundle Jr., Robert C. 2002. Camus on the disquietude that cannot be distilled. Σοφια 31(2). 44 Velasco, Camilo F. 1998. The problematization of friendship. Philippiniana Sacra 33(98). B. Books Aligan, Rodel E. 2001. The end as the beginning: Filipino view of death. Manila: University of Santo Tomas Publishing House. __________. 2000. The Filipino as the beginning, the Filipino view on death. Manila: University of Santo Tomas Publishing House. de Castro, Leonardo D. 1998. Teknolohiya at pagkatao: Mga isyu ng etika sa medisina. Quezon City: Sentro ng Wikang Filipino. Dy, Manuel B., Jr. 2001. Philosophy of man, selected Readings. 2nd Edition. Quezon City: Goodwill Trading. Hornedo, Florentino H. 2001. The power to be a phenomenology of freedom). Manila: University of Santo Tomas Publishing House. Hurch, Timothy and Marcia S. Katigbak. 2000. Filipino personality: Indigenous and crosscultural studies. Manila: De La Salle University Press. Carpio, Rústica C. 2001. Life is a stage. Manila: University of Santo Tomas Publishing House. Cruz, Isagani R. 2001. Tao: Halaw mula sa Everyman. Manila: De La Salle University Press. Quito, Emerita S. 2001. Phenomenology: Edmund Husserl and Edith Stein. Manila: D La Salle University Press. Sareno, Jan. 2001. Everyday sense of existence in a day. Manila: University of Santo Tomas Publishing House. Timbreza, Florentino T. 2002. Paghahanap ng kabuluhan. Manila: De La Salle University Press. C. Graduate Studies Bolanos, P.A. 2002. The pathos of the self in Nietzche’s philosophy of man: A reading of Thus Spke Zarathustra and Beyond Good and Evil. Master’s thesis, University of Santo Tomas. de la Cruz, E. M. 2002. From ego to self: Sri Aurobindo’s philosophy of yoga. Doctoral dissertation, University of Santo Tomas. de Jesus, Roman Miguel G. 2001. Receptivity as an ontological perfection. Master’s thesis. Ateneo de Manila University. Mandane, O. A. M. 1999. Spontaniety in Tao ching and its relevance for human being’s authenticity. Master’s thesis, University of Santo Tomas. Pagaran, F. C. 1999. Understanding contemporary interpersonal relationships in Sun Tzu’s The art of war. Master’s thesis, University of Santo Tomas. Ponsaran, A. G. 2000. The concept of man in Viktor Frankl’s logotheraphy. Master’s thesis, University of Santo Tomas. Tabuena, Larnie Sam Aldea. 1999. Teleological renunciation of the moral in the absolute paradox motif: A dialectical analysis of Kierkegaardian infinite resignation in existential theism and bahala na. Master’s thesis. D La Salle University. Torralba, C. T. 2001. Self-fulfillment in Aristotle and Wojtyla. Doctoral dissertation, University of Santo Tomas. Vasco, M. A C. 1999. The relationship between the concepts of man in the early Buddhism and in the Madhyamika of Nagarjuna. Doctoral dissertation, University of Santo Tomas. 45 Villacorta, Ernest Geir Mercado. 2002. Max Stirner’s philosophy of egoism: A solution to selfalienation. Master’s thesis. De La Salle University. Zagada, M. H. 1999. Disponsibilite et engagement in the family an application of Gabriel Marcel. Master’s thesis, University of Santo Tomas. 46 Chapter 21 PHILOSOPHY OF RELIGION AND MYSTICISM A. Articles Arinze, Francis Card. 2002. Christian Humanism and interreligious dialogue. Ad Veritatem 1(2). Aureada, José Antoni E. 2000. The one god of philosophy and the tribune god of theology: St. Thomas Aquinas. Karunungan 17. Balajadia, Basilio P. 2002. Ut unum sint: Mga inisyatibo tungo sa pandaigdigang pagkakaisa ng mga relihiyon. Malay 16(2). Balquierda, Luis. 2000. The liturgical services and religious practices during the holy week in Filipino. Philippiniana Sacra 35(103). Bernauer, James. 1999. Foucault and the religious question: A Manila seminar. Budhi 3(1). Bottinglo, Bruno. 1998. The badjao religion and its rituals. Whether primitive religion should be described as shamatic. Philippiniana sacra 33(97). Calasanz, Eduardo. 1999. Maurice Blondel et la bonte de l’tre. In Philosophie de l’esprit. Edited by Jean-Louis Vieillard Baron. __________. 2000. Crossing the threshold of a great book: Random notes on reading the first question of the Summa theologiae of St. Thomas Aquinas. In Golden harvest, essays in honor of Joseph Galdon, S.J. Edited by Susan Evangelista et al. Quezon City: Ateneo de Manila University. Domingo, Eduardo M. 2002. Repleksyon sa kasalukuyan at sa mga sinaunang relihiyon ng mga Kapampangan. Malay 16(2). Dy Jr. Manuel B. 2001. Religion and the human person in civil society: Challenges in the new millenum. Karunungan 18. __________. 1999. Religion and the human person in civil society: Challenges in the new millennium, Humanity in the 21st century: Towards a new vision. Acta of the Fourth International Conference of the Asian Association of Catholic Philosophers. Seoul: N.p. __________. 1999. Religion and civil society in Asia. Religio 36. Estioko, Leonardo R.,SVD. 1998. Meeting a personal god in conscience. Phavisminda Journal 2. Fronda, Earl Stanley. 2000. Theological statements and cognitive meaningfulness. Σοφια 29(2). Garcia, Leni. 2000. Flipino mythos: Situating Filipino mythic motifs in world mythology. Σοφια 29(2). __________. 2000. Mystical philosophy, mythology, and ancient mystery wisdom. Σοφια 29(1). __________. 1998-1999. Dance of the goddess: Descent to spirituality. Σοφια 28(1). Gianan, Celestino A. 2002. Towards a new paradigm of the case of the “people of God”: Universal and universalizable. Σοφια 31(2). Gojocco, Victor. 1997-1998. Nietzche and the concept of spirituality in philosophy and religion. Σοφια 27(2). Gripaldo, Rolando M. 2002. Agnostic deism: Rizal’s religious philosophy. Σοφια 31(1). 47 Hermida, Leovino Ma. 2002. Gianni Vattimo and John Reader the return to religion in a postmodernist setting: A major narrative in lieu of a metanarrative. Philosophy, Culture and Traditions 1. Hornedo, Floentino H. 2001. Indigenous aspects of worship in the church in the Philippines. Philippiniana Sacra 3(106). Jayme, Virginia L. 1998. The mystical way of Sufism: An introduction. Philippiniana Sacra 33(97). Kobak, Cantius, OFM.2002. Ancient pre-Hispanic concept of divinity, the spirit-world sacrifices, rites and rituals among the Bisayans of the Philippines. Philippiniana Sacra 27(111). la Guardia, Michael F. 1999. Demystifying Hannah Arendt’s “Banality of Evil”. Budhi 3(2-3). Lagura, Florencio L. 1998. Truth in science and truth in religion a study on religious language and the language of science. Phavisminda Journal 2. Lanuza, Gerry. 1999. The sociology of religion. Philippine Studies 47(3). Leoncini, Dante. 1999. Religion, philosophy, and culture. Ideya 1(1). Mann, Jeffrey K. 1998. Original sin in Augustine: An analysis of Ricoeur’s essential three traits. Budhi 2(2). Mercado, Leonardo N. 2002. The city and interreligious dialogue. Ad Veritatem 1(2). __________. 1998. Muslim and Christian fundamentalism in the Philippines. Philippiniana Sacra 33(97). Mina, Macario Ofilada. 2001. St. Augustine: Philosophy, religion and mysticism. Philippiniana Sacra 36(108). __________. 2001. From aesthetics to art: From ontology to the holiness of the real with the sacred and the beautiful as experiential coordinates. Philippiniana Sacra 36(107). __________. 1999. “Principum totius deitatis”: La experiencia de Dios como padre en Santo Tomas de Aquino. Philippiniana Sacra 34(102). __________. 1999. Possible relationship between mystagogy and philosophy and its bearing on theology and spirituality. Philippiniana Sacra 34(101). __________. 1998. Dios para creer y Dios y para pensar: La Trinidad como punto de convergencia epistemológico de la teologia y de la filosofia. Philippiniana Sacra 33(99). Hacia la trinidad y la amistad: El camico hacia un re-descubrimiento del misterio de Dios. 1998. Philippiniana Sacra 33(97). Maraya, Erlito. 2002. Alvin Plantinga: The rationality of belief in God and natural theology. Philippiniana Sacra 37(111). Quito, Emerita S. 1999. Frank Tipler’s The physics of immortality. Karunungan 16. Rahmann, Rudolf. 1998. The nocturnal prayer ceremonies of the Negritos of the Philippines. Philippine Quarterly of Culture & Society 26(1-2). Rosario Jr., Tomas G. 1998-1999. Thomism and process theism: Parts I & II. Σοφια 28(1). Rebollo, Maximiliano, OP. 1999. Epistemological value of the five ways in the theology of saint Thomas Aquinas. Philippiniana Sacra 34(100). Richardson, William. 1998. “Like straw”: Religion and psychoanalysis. Budhi 2(1). Rosario Jr., Tomas G. 2000. Thomism and process theism: Part III. Σοφια 29(1). Uy, James G. 2002. Prayer and Augustine. Search 13(1). 48 B. Books and Monographs Dejillas, Leopoldo J. 2001. In service of culture, spirituality and development, a fetschrift for Dr. Mina M. Ramirez. Manila: MEGR Design Print. Mananzan, Mary John. 1998. Woman and religion. Manila: St. Scholastica’s College Institute of Women’s Studies. Ojoy, Virgilio A., OP. 2001. Marxism and religion: A fusion of horizons. Manila: University of Santo Tomas Publishing House. Tosario Jr.,Tomas. 1998. Pilosopia ng relihiyon. Quezon City: Office of Research and Publications, Ateneo de Manila University. Soriano, Emmanuel V. N.d.. Five conversations on Asian religion. Quezon City: Univesity of the Philippines Press. Timbreza, Florentino T. 2001. Alternative to a dead god. Manila: De La Salle University Press. C. Graduate Studies Altonaga, Francisco A. 2002. An exploration of Charles Hartshorne’s view of divine omnipotence in the context of the problem of evil: Uncovering the aesthetic venture of god in process. Doctoral dissertation. De La Salle University. Alvarez, Francis D., SJ. 2002. Paul Ricoeur’s way to consent: Paths through metaphysics, narratives, and metaphysics. Master’s thesis. Ateneo de Manila University. Aureada, José Antonio E. 2001. The language of god. Manila: University of Santo Tomas Publishing House. Bacarra, Rex D. 2000. Why God is a woman. Master’s thesis. De La Salle University. Carag, Anacleto S. 2000. The merging of presuppositionalism and evidentialism: Towards a “new route” in defense of the Christian faith an epistemological hermeneutics. Doctoral dissertation. De La Salle University. Castillo, Santos T. 2000. Four essays on transcendence. Master’s thesis. Ateneo de Manila University. de Jesus, Roman Miguel G. 2001. Receptivity as an ontological perfection. Master’s thesis. Ateneo de Manila University. Garcia, Leni dir. 1998. Dancing off he veils/dancing the fool: A phenomenological exploration of myths with a view to rediscovering an embodied spirituality. Doctoral dissertation. De La Salle University. Gianan, Celestino A. 2000. The case of people of god: A critical inquiry into the universality and universalizability an ontological hermeneutics. Doctoral dissertation. De La Salle University. Julian W.A. 1999. Understanding the mystical of the Tractatus logico philosophicus of Ludwig Wittgenstein. Master’s thesis, University of Santo Tomas. Munda, M.M.C. 2001. Education and evangelization in the parochial schools of the archdiocese of Manila: Proposal for administrative reform. Doctoral dissertation University of Santo Tomas. Rosario, H.P. 1999. Mahatma Gandhi’s darshana on religion and his contribution to the promotion of brotherhood. Master’s thesis, University of Santo Tomas. 49 Urbano, R.C. 1998. Man in search of God: An interpretation of Nietzche’s god is dead. Master’s thesis, University of Santo Tomas. 50 Chapter 22 PHILOSOPHY OF SCIENCE A. Articles Bautista, Maria Cynthia Rose Banzon. 2000. The social sciences in the Philippines: Reflections on trends and developments. Philippine Studies 48(2). Brown, Rafe M. and Arvin C. Diesmos. 2001. Applications of lineage-based species concepts to oceanic island frog populations: The effects of differing taxonomic philosophies on the estimation of Philippine biodiversity. Siliman Journal 42(1). Dancel, Francis Joseph. 2001. Hans Georg Gadamer’s hermeneutics: Toward an understanding of and between philosophy and physics. Σοφια 30(1). Hermida, Ranilo B. 2000. Objectivity and relativism illusion and naivete: The hermeneutic dimension of the natural sciences. Σοφια 29(2). Ibana, Rainier A. 2001. Pedagogical and social implications of Taoism in the age of modern science. In Science and Asian values in Asia today. Edited by Philip Cam, M. Tamthai, et al. Seoul: Korean National Commission UNESCO. Lagura, Florencio L. 1998. Truth in science and truth in religion a study on religious language and the language of science. Phavisminda Journal 2. Lana, Tamerlane R, OP. 2001. Interface of ethics with science and technology. Philippiniana Sacra 36(108). Mogol, Christian Vernon M. 2000. When a positivist-trained psychologist asks a different research question. Philippine Journal of Psychology 33(1). Reyes, Reynaldo A. 2000. Science…value-free? Karunungan 17. B. Graduate Studies Peleo, Amador. 1999. re-thinking the social sciences: Foundationalist metatheory and hermeneutic philosophy. Master’s thesis, University of the Philippines. 51 Chapter 23 PHILOSOPHY OF TECHNOLOGY A. Articles Aldana, Frank. 1998. Conspiracy theories in electronics. Fine Print 5. Ibana, Rainier R. A. 2001. Solidarity, information technology and people power. Humanitas Asiatica 1(2). Lana, Tamerlane R, OP. 2001. Interface of ethics with science and technology. Philippiniana Sacra 36(108). Mendoza, Leonor Lynette F.C. 2001. Job stressors survey of the Ateneo de Naga University office staff. Bikolnon 6(1). B. Book Pertierra, Raul, Eduardo F. Ugarte, et al. 2002. Txting selves: Cellphones and Philippine modernity. Manila: De La Salle University Press. C. Graduate Studies Flores, A. A. 1999. Technology as manifestation of seinsvergesseinheit in Heidegger. Doctoral dissertation, University of Santo Tomas. 52 Chapter 24 POLITICAL PHILOSOPHY A. Articles Abulad, Romualdo E. 2001. A philosopher’s view from Edsa. Karunungan 18. __________. 2001. Post-Machiavelli. Karunungan 18. Aguilar, George L. 2002. Reforming the discourse on the war against terror. Handurao 6. Amarles-Ilago, Bienvenida M. 1999. Democracy and political development: Do they always go together? Scientia. Aquino IV, Paolo Benigno. 2002. Youth power at EDSA. Insights, February issue. Atienza, Monico M. 1998. Filipino ng Kilusang Pambansa-Demokratiko (KPD): Pilosopiya at pulitika sa pambansang wika. Philippine Social Science Review special issue. Azada, Rowena A. B. and Ranilo B. Hermida. 2001. ‘People Power’ revolution: Perspectives from Hannah Arendt and Jurgen Habermas.Buddhi 1. Barbaza, Remmon Evangelista. 2000. Discourse theory and its context: Democratic states-underthe-rule-of-law, reform movement and cultural diversity in East Asia. Humanitas Asiatica 1. Bartolome, Claribel D. 1998. Maranao concepts of “peace” and “development”. Kinaadman 20. Bautista, Cirilo F. 1998. Doublespeak. Philippine Panorama. 29 November. Bello, Walden. 1998. Power, interests and ideology: A revisionist analysis of the dynamics of US imperialism in the Asia Pacific. Kasarinlan 14(2). Bernard, Miguel A. 2001-2002. The February revolution: outrage to truth. Budhi 5(3) and 6(1). __________. 1999. Rizal’s ideas on national liberation: The three-phased discussion in El filibusterismo. Budhi 3(2-3). Bernas, Joaquin G., S.J. 2002. Two revolutions and something less. Insights, February issue. Boncocan, Rhina A. 1998. Ang pag-unlad ng kilusang radikalismo sa Pilipinas. Philippine Social Science Review special issue. Bonoan, Raul J. 1998. Rizal as philosopher and historian. Hingowa 1(2). Briones, Adelfo V. 2000. The Cantomanyog zone of peace: The role of the grassroots church in local peacekeeping. Philippine Journal of Psychology 33(2). Capiscle, Ramon. 2001. Ruling but not yet the ruler of the poor: The Macapagal-Arroyo government’s dilemma. Human Rights Forum 10(1). __________. 2000. The political cavalry of the Erap administration. Human Rights Forum 10(2). __________. 2000. The human rights challenge in the 21st century. Human Rights Forum 2(1.) __________. 2000. The Human rights threads of the current Mindanao conflict. Human Rights Forum 10(2). Carpio, Jose Maria Z. 1998. Youth and politics. Hingowa 1(2). Ceniza, Claro R. 2001. Edsa II and the Filipino consciousness. Karunungan 18. Claver, S.J., Francisco F. 2002. EDSA and what it has wrought. Insights, February issue. Contreras, Antonio P. 1999. Globalization, the political theory of the state and civil society, and the politics of identity in the context of environmental governance. Kasarinlan 14(3-4). 53 Co, Alfred P. 2001. Media and communication technology and the pitfalls of modern populism: the case of the impeachment trial of ex-president Joseph Ejercito Estrada of the Republic of the Philippines. Karunungan 18. Daenekindt, Roger. 2001. Worker’s rights in a globalizing economy: The Philippine experience. Human Rights Forum 11(1). David, Luis S. 1999. Hannah Arendt and the exhiliration of the Political. Diliman Review 47(1). __________. 2001. Some notes on St. Thomas Aquinas’s concept of natural law. Unitas 74(3). David, Randolf s. 2002. Modernity and the two Edsas. Insights, February issue. de Guzman, Amel F. 2001. Discrimination in the eyes of migrant workers. Human Rights Forum 11(1). de Jesus, Melinda Quintos. 2001. A role for the press in human rights protection. Human Rights Forum 11(1). de la Rosa. R. J. 2000. War and peace in Mindanao. Human rights Forum 10(2). Difuntorum, Manuel C. 1998. The political and social implications of the crisis. Kasarinlan 13(4). Diokno, Maria Serena I. 1998. The political aspect of the monetary crisis in the 1880s. Kasarinlan 14(1). Dy Jr., Manuel B. 2001. On truth, justice and People Power II. Karunungan 18. Elwood, Douglas J. 1998. Servant leadership. Siliman Journal 39(1). __________. 1998. The miracle of dialogue: Its role in conflict resolution. Siliman Journal 39(2). Fabay, Alfredo C. 2001. Refining tried and tested participatory processes towards enhanced transparency in local governance. Bikolnon 6(1). Fajardo, S.J., Cristopher A. 2002. Tinig ng maralita. Insights, February issue. Falguera, S.J., Patrick D. Z. 2002. A baptism of fire. Insights, February issue. Francisco, S.J., Jose Mario C. 2002. Crowds and power at the EDSAs. Insights, February issue. Garcia, J. Neil C. 1999. Knowledge, sexuality and the nation-state. Budhi 3(1). Gastardo-Conaco, Ma. Cecilia. 2000. The social cognition of human rights. Philippine Journal of Psychology 33(2). Gonzalez, Dennis T. 1998. Toward an eco-social society. MST Review 2(1). Gripaldo, Rolando M. 1998. Bonifacio and Jacinto: A critique of the sources and their philosophies of revolution. Hingowa 19(2). __________. 1997-1998. Leadership and people empowerment: A philosophical analysis. Σοφια 27(2). __________. 1997-1998. Manuel L. Quezon’s political philosophy. Σοφια 27(1). Guerrero, Milagros C. 1998. Pagtanaw ng kasaysayan, paghahanda ng himagsikan: Mga ideya ng Katipunan, 1892-1897. Kasarinlan 14(1). Guillermo, Gelacio. 1999. Ang anti-imperyalistang panitikan ng bagong demokratikong rebolusyon. Philippine Social Science Review special issue. Hermida, Ranilo B. and Rowena A. B., Azada. 2001. ‘People Power’ revolution: Perspectives from Hannah Arendt and Jurgen Habermas. Buddhi 5. Houlahan, J. Michael. 1999. The political metamorphosis of Luis Taruc: Rebellion, redemption and the politics. Bulletin of the American Historical Collection Foundation 27(4). Ibana, Rainier A. 2002. Plumbing the depths of our political culture. Insights, February issue. __________. 2001. Antigone’s triumph at Edsa. Karunungan 18. 54 __________. 2001. Solidarity, information technology and people power. Humanitas Asiatica 1(2). Kroger, Daniel P. 2002. Retrieving an ethic of the common good in post Edsa 2 Philippines. Σοφια 31(1).. Lacaba, Jose F. 2001. Freedom of expression and its discontents. Human Rights Forum 10, no. 2. Lagdameo, Federico José T. 2000. The second revolution: Government, political inequality, and Rousseau. Hingowa 3(2). Lao, Resurreccione. 2001. Human rights, corporate social responsibility and the rainforest: what’s the connection? Human Rights Forum 10(2). Lee, Zosimo E. 2000. Peace zones as special development areas: A preliminary assessment. In Building peace: Essays on psychology and the culture of peace. Edited by Allan Bernardo and Carmela Ortigas. Manila: De La Salle University Press. __________. 1998. Globalization and educations: Comments. In Globalisasyon, nasyonalismo at edukasyon, 1997 UP College of Social Science and Philosophy conference proceedings. Quezon City: College of Social Science and Philosophy, Univesity of the Philippines. Levy, Joan. 2000. the role of the Philippine Human rights Information Center at the United Nations. Human Rights Forum 10(1). Lopez, Maria Glenda S. 1999. The poor on trial in the Philippine justice system. Kasarinlan 14(3-4). Luna, Maria. 2000. Building the Filipino nation, in the mind and heart of Dr. Trinidad . Pardo de Tavera. Philippiniana Sacra 35(105). Macapagal, Ma. Elizabeth J. 2000. Political psychology in the Philippines: An update. Philippine Journal of Psychology 33(2). Magoto, Liza C. 2001. Women’s rights under Erap and Gloria. Human Rights Forum 10(2). Magadia, José C.J. 1999. A second look at Philippine democratization: developments in policymaking. Budhi 3(2-3). McKee, Vincent. 2002. Christian democracy in the 21st century. Ad Veritatem 1(2). Medina, Carlos. 2000. Prospects for an ASEAN human rights mechanism. Human Rights Forum 10(1). Mendoza, Mira S. 2001. Daring to cross boundaries: the Philippine human rights information center at 10 years. Human Rights Forum 10(2) Mendoza, Perseville U. 1998. Power relations in an ‘Aikido dojo’. Budhi 2(3). Mercado, Eliseo R Jr. 2001. The MILF and the prospects of peace & human rights. Human Rights Forum 11(1). Mercado, Leonardo N. 2001. Philosophical ingredients of the Mindanao peace-zone. Karunungan 18. Mina, Macario Ofilada. 2000. Centennial and Millenium: Propedeutical reflections on Philosophy and revolution in a Philippine setting from 1998 onwards. Philippiniana Sacra 35(104). Miranda, Arrieth Genoveva. 2001. Indicators of good governance. Bikolnon 6(1). Moncerate, Ben. 2000. human rights and the internet. Human Rights Forum 10(1). Montiel, Cristina Jayme. 2000. Philippine political culture: A conceptual framework. Philippine Journal of Psychology 33(2). Mousourakis, George. 1997-1998. Nature, convention, and politics: Aome reflections on an Aristotleian theme. Σοφια 27(2). 55 Padilla, Alexander. 2001. Good governance and human rights. Human Rights Forum 10(2). Padilla, Perfecto L. 1998. Decentralization to enhance sustainable and equitable socioeconomic development. Philippine Journal of Public Administration 42(1-2). Paz, Consuelo J. 1998. Pakikibaka sa wika: Ganoon pa rin ngayon. Kasarinlan 14(1). Paz, Victor. 1998. Is nationalism detrimental to archaeology? Hukay 1(1). Philippine Alliance of Human Rights Advocates. 2001. Human rights agenda for the GMA administration. Human Rights Forum 10(2). Quibuyen, Floro. 2002. Rizal and Filipino nationalism: Critical issues. Philippine Studies 50(2). _________. 1998. Towards a radical Rizal. Philippine Studies 46(2). Quilop, Raymund Jose g. 1998. The Asian Crisis and regional security. Kasarinlan 13(4). Rafael, Vicente L. 1999. Translation and revenge: Castilian and origins of nationalism in the Philippines. Budhi 3(1). Ramirez, Maria Glenda R. 2001. Twice victimized: The Marcos human rights litigation revisited. Human Rights Forum 10(2). Reifer, Thomas Ehrlich. 2001. Democratic struggles, overseas expansion and international solidarity movements. Human Rights Forum 11(1). Reyes, Ed Aurelio C. 2001. Peace and human rights: Intertwined advocates. Human Rights Forum 11(1). _________. 2000. The broad view: war itself violates human rights. Human Rights Forum 10(2). _________. 1999. The broad view: human rights consciousness in the millennial tradition. Human Rights Forum 9(1). Reyes, Ricardo B. 2001. A people-powered entry to the new millennium. Human Rights Forum 10(2). Rodriguez, Agustin Martin G. 2001. Which People Power is people’s power? Karunungan 18. _________. 2001. The discourse of rights. The Loyola Schools Review [School of Humanties] 1. _________. 2001. The limits of legislating democracy. Philippine Studies 49. _________. 1998. Revolution and the restoration of a moral cosmos: The thoughts of Bonifacio, Mabini, and Hermano Pule. In Centennial commemorative lectures, 1998. N.p. Committee On Internal Relations Rossi, Philip. 1998. The ethical commonwealth: Moral progress and the human place in the cosmos. Budhi 2(2). Schumacher, John N. 1998. Socioeconomic classes in the revolution. Budhi 2(2). Smolicz, J.J. 2002. Asian values, human rights and globalization. Ad Veritatem 1(2). Songco, Danilo A. 2002. Making people power III obsolete. Insights, February issue. Sto. Niño Jr., Almer T. 2001. The Barangay Justice Service System (BJSS) project: Enhancing people’s access to justice. Bikolnon 6(1). Tolentino, Roland B. 1998. Nations, nationalisms and los últimos de Filipinas: An imperialist desire for olonialist nostalgia. Kasarinlan 4(2). Tontanes, Stephen Henry S. 2000. Promoting un bien gobierno in Sorsogon, 1902-1907. Philippine Studies 48(4). Varela, Marife P. 2002. Racism and elitism: threats to American Democracy. Handurao 6. Villanueva, Cesar. 2002. Future of human rights in the Philippines. Handurao 6. Villaroel, Fidel, OP. 1999. The Aguinaldo masses: Origins, setbacks and survival. Philippiniana Sacra 34(102). Watson, C.W. 1998. Satire and political purpose in the novels of Rizal. Kasarinlan 14(1). 56 B. Books Abinales, Patricio N. 2001. Fellow traveler essays on Filipino communism. Quezon City. University of the Philippines Press. __________. 1998. Images ofstate power: Essays on Philippine politics from the margins. Quezon City: University of the Philippinjes Press. Abueva, Jose V., ed. 1998. Filipino nationalism: Various meanings, constant and changing goals, continuing relevance. Quezon City: University of the Philippines Press. __________, et al., eds. 1998. the Philippines into the 21st century: Future scenarios for governance, democracy and development, 1998-2025. Quezon City: University of the Philippines Press. Bernard, Miguel A. 2001. February revolution and other reflections. Quezon City: New Day Publishers. Benardo, Allan B.I. and Carmela B. Ortigas. 2000. Building peace: Essays on psychology and the culture of peace. Manila: De La Salle University Press. Centura, Sylvia Mendez. 2001. Supremo the story of Andres Bonifacio. Manila: Tahanan Books for Young Readers. Elwood, Douglas J. 2001. Alternatives to violence. Quezon City: New Day Publishers. Gaerlan Kristina. 1998. People, power and resources in everyday life critical essays on the politics of environment in the Philippines. Quezon City: The Institute for Popular Democracy. Gomez, Fausto B. 1998. Promoting justice, love, life. Manila: UST Social Research Center and UST Publishing House. Gripaldo, Rolando M. 2001. Liberty and love: The political and ethical philosophy of Emilio Jacinto. Manila: De La Salle University Press. Hashim, Johanna G. 2001. Balagtas and his nationalistic literature. Manila: University of Santo Tomas Publishing House. Hornedo, Florentino H. 2000. The power to be a phenomenology of freedom. Manila: UST Publishing House. Katigbak, Mona Francesca Salvacion W., Alberto T. Muyot, Noel G. Villaroman and Diane Kristen Madriagfa. 1999. Philippine law and jurisprudence. Ojoy, Virgilio A., OP. 2001. Marxism and religion: A fusion of horizons. Manila: University of Santo Tomas Publishing House. Roces, Mina. 2001. Kinship politics in postwar Philippines: the Lopez family 1946-2000. Manila: De La Salle University Press. Rodriguez, Agustin M. G. 1998. The triumphs and failings of the party list system: Assessing the first votes cast. Quezon City: Institute of Politics and Governance. __________ and Djorina Velasco. 1998. The triumphs and failings of the party list system: Assessing the triumphs and trials of the 1998 party-list elections. Quezon City: Institute of Politics and Governance. C. Graduate Studies Aspra, Mark Edwin T. 1999. Ang pulitika at panlipunang pilosopiya ni Renato Constantino. Octoral dissertation. De La Salle Univesity. 57 de Jesus, Emmanuel P. 1999. the politics of subjectivity in the thought of Michel Foucault. Master’s thesis. Ateneo de Manila University. Pagaran, F.C. 1999. Understanding contemporary interpersonal relationships in Sun Tzu’s The Art of War. Master’s thesis, University of Santo Tomas. Reyes, Jing Rivera. 1998. Ang pilosopiya ng katipunan: Isang pagsusuri sa diwang nasyonalismo. Doctoral dissertation. DeLa Salle University. Villegas, R.J. 1999. Concept of power and power relations on Michel Foucault. Master’s thesis, University of Santo Tomas. 58 Chapter 25 PRAGMATISM/NEOPRAGMATISM A. Article Rosario Jr., Tomás G. 2000. Agiating the Thomists: The irony of Rorty. Karunungan 17. D. Graduate Studies Pedrena Jr. J.B. 2002. The plausibility of Richard Rorty’s pragmatic theory of knowledge. Master’s thesis, University of Santo Tomas. Unson, Cesar J. 1998. Redefining the hero archetype: The hero as pragmatist and idealist. Master’s thesis. De La Salle University. 59 Chapter 26 SOCIAL PHILOSOPHY A. Articles Aguas, Jove Jim S. 2000. Alfred Schutz and the dimensions of social world. Karunungan 17. Bautista, Cirilo F. 1999. Literature and social realities. Philippine Panorama. 30 May. Bernard, Miguel A. 2001-2002. Filipino time. Budhi 5(3) and 6(1). Braman, Brian . 1999. Opting for the poor: University mission statements as a moral grammar of social conflict. Budhi 3(1). Brillantes Jr., Alex B. 1998. Global forces and local governments in the Philippines: Challenges and responses. Philippine Journal of Public Administration 42(3 –4). Carpio, Jose Maria Z. 1998. Youth and politics. Hingowa 1(2). Ceniza, Claro R. 2000. On the death penalty. Karunungan 17. __________ and Raj Mansukhani. 2001. An essay on consciousness and value. Karunungan 18. Co, Alfredo P. 2000. Why death penalty?…Why not death penalty? Karunungan 17. Concepcion, Ma. Emma, etc. 2002. How we raise our daughters and sons: Child rearing and gender socialization in the Philippines. Philippine Journal of Psychology 35(1-2). de Castro, James “Dax” V. 2001. Diversity & Solidarity. Human Rights Forum 11(1). de Leon, Corazon Alma G. 1998. The role of public administration in promoting sociopolitical development. Philippine Journal of Public Administration 42(1- 2). de Tavera, Ita Pardo. 2002. The Filipino family. Search 13(1). dela Rosa, Romulo J. 1999. Civil society and Mindanao 2000. Kasarinlan 14(3- 4). Difuntorum, Manuel C. 1998. The political and social implications of the crisis. Kasarinlan 13(4). Dy, Manuel B., Jr.. 2001. Religion and the human person in civil society: Challenges in the new millennium. Karunungan 18. __________. 2000. Why is death penalty immoral? Karunungan 17. __________.2000. Marcel’s mystery of the family and the problems of modernization in the Asian context. Karunungan 17. Escasa, Enita O. 1998. Ang konsepto ng dangal ng mga tauhan ni GEM. Malay 15(1). Felicilda, Maxwell L. 1999. From prison to liberation: An analysis of Habermas’ critique of tradition towards communicative action. Scientia. __________. 1999. The democratic aspirations of civil society and Habermas’ discourse theory of morality. In Philosophy, culture and education. Edited by Philip Cam, In-suk Cha, Mark Tamthai, and Ramon Reyes. Seoul National Commission for UNESCO and The AsiaPacific Philosophy Education Network for Democracy. __________. 2000. Capital punishment will deter our knowledge of heinous crimes. Karunungan 17. __________. 1999. Religion and the human person in civil society: Challenges in the new millennium, Humanity in the 21st century: Towards a new vision. Acta of the Fourth International Conference of the Asian Association of Catholic Philosophers. Seoul. Garcia, Leovino Ma. 2000. Beyond the death penalty: Hope for the future. Karunungan 17. 60 Gayo, Jose Rene C. 1999. shaping the Filipino nation: the role of social development organizations and the influence of American colonial rule. Bulletin of the American Historical Collection 27(2). Gultiano, Socorro A. 1999. Husbands’ views on family planning and labor force participation of wives in Metro Cebu, the Philippines. Philippine Quarterly of Culture & Society 27(3-4). Hermida, Ranilo B. 1998-1999. From hermeneutics to pragmatics: Philosophy as emancipation in Habermasian critical social theory. Σοφια 28(1). Ibana, Rainier R. A. 2001. Solidarity, information technology and people power. Humanitas Asiatica 1(2). __________. 2001. Antigone’s triumph at Edsa. Karunungan 18. __________. 2000. The requirements of conscience. Today, 29 November. __________. 2000. Capital punishment will deter our knowledge of heinous crimes. Karunungan 17. __________. 1999. The democratic aspirations of civil society and Habermas’ discourse theory of morality. In Philosophy, culture and education. Edited by Philip Cam, In-suk Cha, Mark Tamthai, and Ramon Reyes. Seoul: Korean National Commission for UNESCO and The Asia-Pacific Philosophy Education Network for Democracy. __________. 1999. St. Thomas and the death penalty. Philippine Daily Inquirer, 15 January. __________. 1998. The social nature of existence. Phavisminda Journal 2. Jayme, Josefina B. 2002. Demographic and socio-psychological determinants of high-level migration from the Philippines to the United States. Philippine Journal of Psychology 35(12). Lagdameo, Federico José. 1998. Refusal to discourse: Cynical reason’s triumph over communicative rationality. Hingowa 2(1). Lagliva, Albert M. 2002. Not the biggest distribution in history. Intersect Magazine. __________. 2002. Emergence of cults. Intersect Magazine. Lao, Resurreccion. 2001. Human rights, corporate social responsibility and the rainforest: what’s the connection? Human rights Forum 10(2). Law, Lisa and Kathy Nadeau. 1999. Globalization, migration and class struggles: NGO mobilization for Filipino domestic workers. Kasarinlan 14(3-4). Libarios, Roan. 2000. The death penalty: a triumph or setback for the Philippine criminal justice system? Human Rights Forum 10(1). Lennon, Jeffrey L. 1998. Perspectives on public health programs: The Siliman University experience. Silliman Journal 39(1). Magadia, José C.J. 1999. A second look at Philippine democratization: developments in policymaking. Budhi 3(2-3). Marasigan, Miguel A. 1999. Open society for today. Budhi 3(1). McLean, George F., OMI. 2001. Philosophy and civil society: Its nature, its past, and its future (Part IV). Σοφια 30(2). __________. 2001. Philosophy and civil society: Its nature, its past and its future (Parts 1-III). Σοφια 30(1). Mulder, Niels. 2000. Society in fiction. Philippine Studies 48(2). National Peace Conference. 1999. Social reform should form the core of governance: The basic sector’s agenda for the post-Ramos administration. Kasarinlan 14(3-4). 61 Padilla, Efren N. 1998. The story of Bagumbayan and the emerging Filipino identity. Siliman Journal 39(2). Pedroso, Leonora Romblon. 1998. The social development impact of TNCs in the Philippines. Philippine Journal of Public Administration 42(3-4). Pentecostes, Joy U. 1999. Individualism vs. collectivism: Implications for health promotion. Philippine Journal of Psychology 32(2). Perez, Aurora. 1999. Building and active, disability-free society for all. Human Rights Forum 9(1). Puyat, Joseph H. 1999. Aggression and group membership: A social representation approach to the study of aggression. Philippine Journal of Psychology 32(2). Quito, Emerita S. 2000. Pro death penaty: Hic et nune. Karunungan 17. Reyes, Ramon. 1999. The role of the philosopher as social thinker and critic. In Philosophy, culture and education. Edited by Philip Cam, In-suk Cha, Mark Tamthai, and Ramon Reyes. Seoul National Commission for UNESCO and The Asia-Pacific Philosophy Education Network for Democracy. Reyes, Ed Aurelio C. 2001. Peace and human rights: intertwined advocates. Human Rights Forum 11(1). San Juan Jr., E. 2001. The Filipino diaspora. Philippine Studies 49(2). Silverio, Ryan. 2000. Racism, stop it! Action Youth Challenge 2000. Human Rights Forum 10(1). Sta. Maria, Madelene. 2000. Managing social conflict: The peace zone experience. Philippine Journal of Psychology 33(2). Stagman, David. 1998. The social construction of the church. Budhi 2(2). Swetz, Frank J. 1999. Mathematics for social change: United States experience in the Philippines 1898-1925. Bulletin of the American Historical Collection 27(1). Tan, Allen L. 2002. Four meanings of fatherhood. Philippine Journal of Psychology 35(1-2). Tigno Jorge, Ranjit Singh Rye and Teofino Macabiog. 2000. Social development and Philippine overseas employment policy (1975-1997): Issues, problems and prospects. Philippine Journal of Public Administration 44(1-2). Timbreza, Florentino T. 2001. “Walang kaibigan, walang kumpare at walang kamag-anak.” Karunungan 18. __________. 2000. Parusang kamatayan. Karunungan 17. __________. 1999. Ang sariling disiplina. Karunungan 16. Tolentino. Rolando B. 1999. Post-national family/post-familial nation: family, small town, and nation talk in Marcos and Brocka. Budhi 3(1). Tria, Wilmer. 2000. Linguo-cultural relativism and the implications of globalization. Philippiniana Sacra 35(104). __________. 2000. Cultural relativism, human rights and globalization: Proposing a new ethics of solidarity. Hingowa 3(2). Udarbe, Margaret Helen. 2001. The Tagasalo personality. Philippine Journal of Psychology 34(2). Urich, Peter and Marilyn Edgecombe. 1999. Bohol’s indigenous social institutions: A development perspective. Philippine Quarterly of Culture & Society 27(3-4). Vergara, Maria Belen. 1999. Multiple role stress, burnout, and purpose in life among female counselors. Philippine Journal of Psychology 32(2). 62 B. Books Balajadia, Basilio P. 2002. Mga elemento ng panlipunang pananaw ng simbahan. Mabila: De La Salle University Press. Lamberte, Exaltacion e. 1998. The public health-human values connection. Manila: De La Salle University Press. Manuel, E. Arsenio. 2000. Manuvu social organization. Quezon City: University of the Philippines Press. C. Graduate Studies Dingel, Arthur B. 2002. Philosophy of education: the theory of society as concretized in the public school system during the American colonial regime and its similarities with Thomistic theory of society. Master’s thesis, University of the Philippines. Hermida, Ranilo B. 1999. Four essays on the conduct of philosophy as an interrogative practice. Master’s thesis. Ateneo de Manila University. 63 REFERENCES Dy, Manuel. 1997. The positive value of wu wei in the Tao te ching. Karunungan 10-14. Gripaldo, Rolando M. 1996. Filipino philosophy: A criticial bibliography [1774-1992]. Manila: De La Salle University Press. __________. 1999. An update, 1993-97 on Filipino philosophy: A critical bibliography [1774-1992]. Manila: College [of Liberal Arts] Research Fund. __________. 2003. Gripaldo website: http://faculty.dlsu.edu.ph/faculty/gripaldor Hessel, Eugene. 1983. The religious thought of Rizal. Quezon City: New Day Publishers. Internet. 2003-2004. Google and Yahoo search engines. Mercado, Leonardo. 1974. Elements of Filipino philosophy. Tacloban City: Divine Word Publications. Timbreza, Florentino. 1974. Pilosopiyang Pilipino. Manila: Rex Book Store. Velasco, Laureen. 1993-94. The social philosophy of Plato. Σοφια 23. 64 APPENDIX 1 Chapter 1 AESTHETICS, PHILOSOPHY OF ART, HISTORY AND THE PHILOSOPHY OF LITERATURE A. Articles Abaño, Isidro. 1997. Reading the content of Marian art in the image of the rosary. Rosarium 4(2). Cruz, Isagani R. 1989. Teoriya at wika. Pantas 3(1). Cruz, Isagani R. 1996. Literature as journalism. Starweek, 8 September. __________. 1996. The centuries-old Philippine theater tradition. Starweek, 17 March. __________. 1996. Screenwriting for Filipino movies. Starweek, 7 January. __________. 1994. What was literary theory? Starweek, 27 February. __________. 1993. A quick survey on Philippine drama. Starweek. 6 June. __________. 1993. A literary defense of condoms. Starweek, 28 February. __________. 1992. A quick guide to current isms in criticism. Starweek, 9 August. __________. 1992. Textbooks as visual art. Starweek, 5 July. __________. 1992. Towards a post-colonial theory (part three). Starweek, 10 May. __________. 1992. Post-colonial literary criticism today (part II). Starweek, 3 May. __________. 1992. Literary criticism today. Starweek, 26 April. __________. 1992. Jose Rizal as literary critic. Starweek, 5 January. __________. 1991. Memories of a theater picket. Starweek, 19 May. __________. 1991. The music of Herbert Bartolome. Starweek, 10 March. __________. 1985. Si Lam-ang, si Fernando Poe Jr,. at si Aquino: Ilang kurukuro tungkol sa epikong Pilipino. Diliman Review. Reprinted in Selected essays in contemporary Philippine literary theory and criticism. Edited by Soledad S. Reyes. 1986. Quezon City: Ateneo de Manila University Press. Reprinted in Pilipino sa nagbabagong panahon para sa kolehiyo. Edited by Rachel L. San Miguel and Louie M. Antillon. 1986. Manila: National Bookstore. Reprinted in Panitikang bayan. Edited by Emerlinda G. Cruz, Sofia V. Remulla, Partria D. Flores, Helen F. Funtano, Angelita G. Gonzalez and Clarita P. Esperanz.a. 1991. Quezon City: Jeanel Enterprises. Also reprinted in Kritisismo: Mga teorya at antolohiya para sa epektibong pagtuturo ng panitikan. Edited by Soledad S. Reyes. 1992. Manila: Anvil Publishing. __________. 1984. Introduction. In The writer and his milieu: An oral history of first generation writers in English. By Edilberto N. Alegre and Doreen G. Fernandez. Manila: De La Salle University Press. __________. 1984. The beginning of Philippine literature: The epic tradition. DLSU Dialogue 19. Reprinted in The quill: The Asian writer’s league 1 (1989). __________. 1984. Philippine literature in the age on Ninoy. Solidarity 100. __________. 1984. The Southeast Asian writer and his non-ASEAN roots. Solidarity 99. 65 __________. 1983. Brodmann area 32: Anglism in Walker Percy’s Love in the ruins. Likha 5. __________. 1983. Malay consciousness in Philippine literature. Tenggara: Journal of Southeast Asian Literature 16. Reprinted in Solidarity 1. __________. 1982. A poet-critic looks at science: the young Cleanth Brooks. DLSU Dialogue 18. __________. 1981. The use of film in the teaching of literature. In Approaches and strategies in teaching English and literature. (No author), (No date). Manila: College English Teachers Association. Reprinted in Movie times. By Isagani R. Cruz. 1984. N.p. National Bookstore. __________. 1980. Can a computer write poetry? Inkstand 2. __________. 1979. The human guitar: A structuralist reading of two Abad poems. Inkstand 5. Reprinted in Beyond futility: The Filipino as critic. 1984. By Isagani Cruz. Quezon City: New Day Publishing. __________. 1978. Is Philippine literary criticism futile? Inkstand 3. __________. 1978. Abad’s neo-Aristotleianism in another light. Manila Review 16. Reprinted in Beyond futility: The Filipino as critic. 1978. By Isagani Cruz. Quezon City: New Day Publishing. __________. 1977. Roethke’s The Return. Notes on Contemporary Literature 7. __________. 1975. Literary theory in mathematical language. CEA Forum 6. __________. 1973. Rimbauld’s Le Bateau Ivre and Roethke’s Greenhouse Poems. New Laurel Review 3. __________. 1971. Playmaking. Horizons Quarterly. __________. 1971. The zarsuela in the Philippines. In A Short history of theater in the Philippines. N.p; Solidarity 7(4); and in Filipiniana reader: A companion anthology of Filipiniana online. Edited by Priscelina Patajo-Legasto. Quezon City: University of the Philippines Open University. __________. 1971. Colonial theater. In A short history of the theater.. Manila: Philippine Educational Theater Association and Cultural Center of the Philippines. __________. 1971. Contemporary Philippine theater. In A short history of theater in the Philippines. Manila: Philippine Educational Theater Association and Cultural Center of the Philippines. __________. 1971. A checklist of Philippine plays from 1900-1946. In A short history of theater in the Philippines. Manila: Philippine Educational Theater Association and Cultural center of the Philippines. __________ and Fe S. Dizon. 1971. Seventy years of Philippine theater: A bibliography of critical works, 1900-1970. In A short history of theater in the Philippines. Manila: Philippine Educational Theater and Cultural center on the Philippines. __________. 1968. Message and method in the theater of the absurd. Undergrad. __________. 1968. Mimesis in the poetics of Plato and Aristotle. Loyola Studies. Casuga, Albert B. 1972. The aesthetics of literature the concept of an empirically based appreciation of imaginative lterature. Manila: De La Salle College Textbook Development Committee. Ibana, Rainier A. 1993. Isang pagmumuni-muni ukol sa dulang Antigone. Matanglawin 17 (2). Reyes, Danilo Francisco M. 1996. Theater as gesture and spectacle. Pantas 7(2). 66 Reyes, Soledad S. 1990. Folklore in the novel. Pantas 3(2). B. Books Cruz, Isagani R. 1984. Beyond futility: The Filipino as critic. Quezon City: New Day Publishers. __________. 1984. Movie times. N.p. National Bookstore. __________. 1979. Fundamentals of development theater. N.p.: PCF. __________, ed. 1971. A short history of theatre in the Philippines. Manila: Philippine Educational Theater association and Cultural Center of the Philippines. de Guzaman, Maria Odulio. 1972. Mga alamat ng Pilipino. Quezon City: National Bookstore. de Vega, Guillermo C. 1975. Film freedom, movie censorship in the Philippines. N.p. Epistola, Ernesto V. 1996. Nicanor Abelardo, the man and the artist: A biography. Manila: Rex Bookstore. Flores-Cawagas, Virginia and Toh Swee-Hin. 1990. Peaceful theory and practice in values education. Quezon City: Phoenix Publishing House, Inc. __________. 1997. Sining at lipunan sentro ng wikang Filipino. Quezon City: University of the Phlippines Press. Galvan, Javier. 1997. Spanish colonial architecture in the Philippines. Philippiniana Sacra 32. Guillermo, Alice G. et al. 1991. Sculptures in the Philippines: From anito to assemblage and other essays. Manila: Metropolitan Museum of Manila. __________. 1989. Sining biswal an essay on Philippine visual art. Manila; Cultural Center of the Philippines. __________, etc. 1988. Art, man and society instructional materials for humanities. Quezon City: University of the Philippines Press. Hostillos, Lucilla. 1984. Originality as vengeance in Philippine literature. Quezon ity: New Day Publishers. Lopez, Salvador P. 1940. Literature and society essays on life and letters. Manila: Univesity Publishibng Company, Inc. Mallari, I.V. 1969. fruit at the top of the tree guidepost o art appreciation. Manila: College Professors Publishing. Manahan, Geronimo V. 1994. Philippine architecture in the 20th century. San Juan: Kanlungan, Inc. Quisumbing, Lourdes R. and Felipe P. Sta. Maria. 1996. Values education through history, peace and tolerance. Manila: UNESCO National Commission of the Philippines. Rancisco, Juan R. 1994. From ayudha to Pulu agamiog: Raha’s journey to the Philippines. Quezon City: UP Asian Center. Roa, Lourdes Ruth, Jeanie E. Javelosa and Juan T. Gatboton. 1992. Art Philippines: A history 1521-present. Manila: The crucible workshop. __________. 1986. Architectural character and the history of architecture. Quezon City: JMC Press. San Juan, Jr. Epifanio. 1988. Subversion of desire prolegomena to Nick Joaquin. Quezon City: Ateneo de Manila University Press. 67 __________. 1971. The radical tradition in Philippine literature. Quezon City: Manlapaz Publishing Co. Tiempo, Edilberto K. 1995. Literary criticism in the Philippines and other essays. Manila: De La Salle University Press. Victoriano, Herminia A. 1969. Filipinism our national symbols and ideals in verse. Quezon City: Manlapaz Publishing Co. C. Book Reviews, Review Articles Castillo, Noberto M. 1994. Review of Understanding the Phaedeaeus, by Livio Rossetti. (ed.). Philippiniana Sacra 29. Mina, Macario Ofilada. 1997. Review of Angels in stone. Augustinian churches in the Philippines, by Pedro G. Galende, OSA. Philippiniana Sacra 32. __________. 1997. Review of Las vescaes de lo tefico. Filosofia y tragedia en Miguel de Unamuno, by Pedro Cenezo Gala. Philippiniana Sacra 32. Graduate Studies Tancayco, M.G. 1992. Chinese traditional drama: A mirror of values. Doctoral dissertation, University of Santo Tomas. 68 Chapter 2 ASIAN/EASTERN PHILOSOPHY CHINESE PHILOSOPHY A. Articles Dy, Manuel B., Jr. 1983. Confucian and Neo-Confucian thought and Christian love, Li Ma-Dou (Mateo Ricci)’s contribution. Philippine Studies 31. __________. 1989. the philosophy of vale: The value of philosophy. Pantas 2 (2). __________. 1981. Toward a Filipino philosophy of development. Unitas 54 (2). __________. 1980. The ideal man, the Chinese way and the American perspective, a Filipino impression. American Studies International Fall. Reprinted in Fulbright Alumni Association Newsletter 3 (3). __________. 1978. Classical Chinese theory of knowledge. Philippine Studies 26. __________. 1975. a way of thinking and living called Chinese. Philippine Studies 23. __________. 1973. Jen as unity in the philosophy of Wnag Yang-Ming. Philippine Studies 21. __________. 1997. Notes toward a Chinese view of time. Budhi 1. Inasoria, Romeo D.C. 1997. A philosophical reading into the works of Mencius: Human nature is good and basis of human society. The BSU Journal of Research 3(1). Tanlayco, Milafros g. 1997. Chinese traditional dance: A mirror of values. [Selected Confucian and Taoist values]. Unitas 70(3). B. Graduate Studies Dy, Manuel. 1972. The unity of knowledge and action in the philosophy of Wang Yangming. M.A. thesis, Ateneo de Manila University. Vasco, M. A. C. 1994. The concept of man in the Advaita Vedanta of Shankara. Master’s thesis, University of Santo Tomas. Vier, Julius Vernie B. 1996. Gandhi’s philosophical concept of ahimsa in relation to the quest for peace of Philippines 2000. Master’s thesis. De La Salle University. 69 Chapter 3 AUTOBIOGRAPHY, BIOGRAPHY AND PHILOSOPHY OF LIFE A. Articles Cruz, Isagani R. 1991. Renato Constantino as critic of culture. Starweek. 26 January. __________. 1990. Albert Einstein, plagiarist. Starweek. 9 December. __________. 1990. A life of philosophy. Starweek. 22 July. __________. 1990. A life of philosophy, part one. Starweek. 15 July. Gripaldo, Rolando M. 1997. The logic of Glenn May in Inventing a hero. In Determining the truth: The story of Andres Bonifacio. Edited by Bernardita Reyes Churchill. Manila: Manila Studies Association, Inc., National Commission for Culture and the Arts-Committee on Historical Research, and Philippine National Historical Society, Inc. B. Books Epistola, Ernesto V. 1996. Nicanor Abelardo; The man and the artist: A biography. Manila: Rex Bookstore. Salanga, Alfredo Navarro. 1990. A personal chronicle (1971-1987). Manila: De La Salle University Press. 70 Chapter 4 EPISTEMOLOGY A. Articles Cruz, Isagani R. 1969. Self-divided men: Mind against body in aldous Huxley’s Point Counter Point. Heights. Castillo, Norberto, O.P. 1997. Socrates unchained part II: Some interpretive thematics on the Socratic problem. Philippiniana Sacra 32(94). Dy, Manuel B., Jr. 1978. Classical Chinese theory of knowledge. Philippine Studies 26. Que, Nemesio S. 1995. Notes and a philosophical discussion of veritatis splendor., part 2. Landas 9 (1). __________. 1994. Notes on and a philosophical discussion of veritatis splendor, part 1. Landas 8 (2). B. Book Review Castillo, Norberto. 1994. Review of Epistemology. Companion to ancient thought I. By Stephen Emerson (ed.). Philippiniana Sacra 29. 71 Chapter 5 ETHICS AND METAETHICS A. Articles Alvian, Joselito. 1997. Ecological concerns in a modern presentation of the mystery of creation. Philippiniana Sacra 32. Astorga, Ma. Christina A. 1989. Christian faith and Philippine moral transformation. Pantas 3(1). Calasanz, Eduardo Jose E. 1997. Echoes of the centennial of Maurice Blondel’s action. Budhi 1. Cruz, Isagani R. 1992. Is the Bible pornographic? Starweek. 29 November. __________. 1969. Evil and sanctity in Albert Camus’ The Plague. Loyola Studies. de Castro, Leonardo D.. 1997. Transplanting values by technology transfer. Bioethics 11 (3-4). __________. 1997. Cloning: Paglikha ng kopya, pagkopya ng nilikha. Philippine Social science Review 54. __________. 1997.Siyensiya, teknolohiya, etika. Filmag, 30 June. __________. 1997. Teknolohiya, reproduksyon at pagkatao: Mga problema ng etika sa larangan ng medisina. Diliman Review 44 (4). __________. 1997. Re-inventing creation, re-inventing creator: Ethical issues in genetic engineering. Σοφια 27. __________. 1996. Paghahaliling-ina at paghahaliling-asawa: Mga problema ng etika sa paggamit ng teknolohiya sa reproduksyon. Pilosopiya. __________. 1996. The concept of exploitation in the use of human subjects for medical experimentation: A re-examination of basic issues. Bioethics 9 (3-4). Demetrio, Francisco S. SJ. 1994. Values in the Philippine folk beliefs and customs. Philippiniana Sacra 28. Dy, Manuel B., Jr. 1987. Nature, values and ideology, In The Aquino Government and the question of ideology. Edited by Raul J. Bonoan, et al. N.p. __________. 1987. Values in the Noli Me Tangere, a critical heremeneutics. In The Noli Me Tangere, a century after: An interdisciplinary perspective. N.p. __________. 1987. Rationalism and oriental values systems. In Higher Education for National Reconstruction. Edited by Raul J. Bonoan, SJ. Manila: National Bookstore. __________. 1985. Liberation and values, the long road to freedom. Asian Journal of Philosophy 1. Also in Foundations of Moral Education 4. Also in Karunungan 2. __________. 1983. Confucian and Neo-Confucian thought and Christian love, Li MaDou (Mateo Ricci)’s contribution. Philippine Studies 31. Garcia, Leovino Ma.. 1997. Paul Ricoeur: Philosopher of responsibility & hope. Budhi 1 (2). __________. 1994. Ricoeur’s critique of civilization, culture, morality, religion and the Filipino. In Essays in honor of Vitalino R. Gorospe, SJ. Edited by Rene Javellana, SJ. Quezon City: Ateneo de Manila University. __________. 1992. Infinite responsibility or the other: the ethical basis of a human society according to Emmanuel Levinas. Unitas 65 (2) 72 __________. 1985. Infinite responsibility for the other: The ethical basis of a humane society according to Emmanuel Levinas, Philippines after 1972: A multidisciplinary perspective. In Budhi Papers 4. Edited by Ramon Reyes. Quezon City: Ateneo de Manila University. __________. 1997. The death penalty and health care professionals. Philippiniana Sacra 32(95). __________. 1997. The terminally ill: Care comfort and pain relief. Unitas 70(3). Gorospe, Vitalino R., SJ. 1994. Sources of Filipino moral consciousness. In Morality, religion and the Filipino. Edited by Rene B. Javellana, SJ. Quezon City: Ateneo de Manila University Press. __________. 1966. Christian renewal of Filipino values. PS 14. __________. 1964. Medical advertisig the moral aspect. The Medical Forum. __________. 1965. Moral values and the morality of the human person. Vols. 2 and 3. Quezon City: Ateneo Publications. __________. 1963. Laurel’s political and moral philosophy. PS 11. Ibana, Rainier A. 1994. Pambungad sa etikang pangkapaligiran. Matanglawin 18 (4). __________. 1992. Isang sokratikong landas sa pag-aaral/pagtuturo ng mga pagpapahalagang moral. Karunungan 9. __________. 1992. Deliberasyon bilang batayan ng liberasyon at katarungan. Ateneo Law Journal 1. __________. 1991. Preface to Riordan’s essay on Rawl’s notion of justice. Philippine Studies 39. __________. 1985. Non-violence, peace and the order of values. Unitas 58 (5). Maningas, Ismael ireneo. 1991-1992. Basura: Isang pagsusuri sa pananaw ng Genesis at etika ng kalikasan. Malay 10. Pascual, Lucila C. 1997. Values and values formation. The BSU Journal of Research 3(1). Rodriguez, Agustin Martin G. 1995. Justice for all the children. Pantas 7(1). Romualdo, Darius. 1997. St. Augustine’s ethic of love. Rosarium 4(2). Rosario Jr., Tomas G. 1997. How high an IQ should a president have? Pantas 8(2). Salem, Renato D. 1996. Altruism and the problem of gendered virtue. Phavisminda Journal 1. Talisayon, Serafin D. 1990. Teaching values in the Philippine context in the natural and physical sciences. Pantas 3(2). Tan, Allen L. 1997. Choices through the life cycle. Philippine Journal of Psychology 30. Velasquez, Josef. 1997. A meditation on the word ought. Budhi 1. B. Books Andres, Tomas Quintin. 1996. Effective discipline through Filipino values. Manila: Rex Bookstore. __________. 1996. Understanding the positiveness of Filipino values. Manila: Rex Bookstore. Aquino, Rosemary, ed. 1981. Perspectives on the social responsibilities of business. Pandacan: Bishops-Businessmen;s Conference for Human Development. 73 Ashley, Benedict M., OP and Kevin O Rourke. 2001. Ethics of health care. Manila: University of Santo Tomas Publlishing House. Cariño, Isidro D. and Amor B. Peñalosa. 1995. Reviving and developing desirable values in Filipino boys and girls. Quezon City: Carson Resources and Management. Castillo, Norberto. 1988. Nature, science and values readings. Manila: Santo Tomas University Press. De Castro, Leonardo D. 1995. Etika at pilosopiya sa kontekstong Pilipino. Quezon City: University of the Philippines Press. __________. 1993.. Ethics and logic: Basic concepts. Quezon City: Katha Publications. Department of Bioethics. N.d.. Bioethics: A growing concern. Manila: University of Santo Tomas Publishing House. de Torres, Joseph M. 1997. The roots of society- the metaphysical ground of social ethics. Manila: Sinag-tala Publishers, Inc. Du Ubaldo, Josef. 1996. Integrated health care in the Philippines a guide to mind, body, spirit. Manila: Rex Bookstore. Dy, Manuel B., Jr. 1985. Mga babasahin sa pilosopiyang moral. Quezon City: Goodwill Trading Company. Espiritu, Bienne. 1989. The ethic of societies verses on the light, peace vs. thrills, selfprofit vs. ethics, and the coming triumph of the ethic instinct over self-centered business-our way out of mass poverty. Makati: New Era Publishing. Gomez, Fausto and Hanzy F. Bustamante, RPH. N. d. Relevant ethical issues. Manila: University of Santo Tomas Publishing House. __________, Vicente G. Rosales, Jr. and Hanzy F. Bustamante, RPH. N.d. Bioethics 4 (the journey continues). Manila: University of anto Tomas Publishing House. __________, Angeles T. Alora and Aniela Y. Solvien.. N.d. Conscience cooperation compassion. Manila: University of Santo Tomas Publishing House. Gorospe, Vitalino R. 1971. Ethics of creative responsibility. Manila: Jesuit Educational Association. __________. 1970. The morality of demonstration and violence. Quezon City: Ateneo de Manila University. __________. 1965. Moral values and the morality of the human person. Volumes 2 and 3. Quezon City: ateneo de Manila University Press. Habana, Pacita A. 1973. Ethical problems in science application- implication for human progress. N.p. Ibana, Rainier A. 1993. Ilang halaw mula sa kasaysayan ng mga pagpapahalagang moral. Quezon City: Office of Research and Publication, Ateneo de Manila University. __________. 1991. Mga pahiwatig ukol sa batayan ng mga pagpapahalagang moral. Quezon City: Office of Research and Publication, Ateneo de Manila University. Lana, Tamelane R. N.d. Ethos et eros: The ethical thinking of lovemaking in Christian marriage. Manila: University of Santo Tomas Publishing House. Laurel, Jose P. 1997. Mga komentaryo sa kodigong moral, Vol. 5. Manila: Lyceum of the Philippines. Leveriza, Jose . 1996. Ethics in government. Makati City: Grandwater Publications and Research Corp. 74 Miranda-Gow, Carmelita and Gregorio S. Miranda. 1990. Business ethics. Revised edition. Manila: National Bookstore. Montemayor, Felix. 1985. Ethics the sentence of art and life. 3rd ed. Navotas: National Bookstore. Pahl, George. 1981. Bioethics. Manila: De La Salle University Press. Pastarna, Gabriel. N.d. Medical ethics. Manila: University of Santo Tomas Publishing House. __________. 1992. Contemporary problems in bio-medical ethics. Manila: University of Santo Tomas Faculty of Medicine. Salinas, Ramon C. 1965. The philosopico-moral aspects of price. Manila: Pontificum Athenaeum Internationale Angelicum. Tayag, Josefina G. 1995. Values and ideology: The need for value change. Manila: University of the Philippines. C. Graduate Studies Tancayco, M.G. 1992. Chinese traditional drama: A mirror of values. Doctoral dissertation, University of Santo Tomas. Tancinco, E.R. 1996. Saint Augustine and Pope John Paul II on freedom: A Filipino application. Master’s thesis, University of Santo Tomas. 75 Chapter 6 FILIPINO PHILOSOPHY (FP1) A. Articles Dy, Manuel B., Jr. 1979. Ang paghahanap ng weltanschauung sa Pilipino. In Symposium on Filipino Worldview. Quezon City: University of the Philippines. Espiritu, Clemencia C. 1997. Tugon ng mga Cebuano sa mga kontrobersyang pangwika: Implikasyon para sa development ng Filipino. Malay 14. Garcia, Leovino Ma. 1994. Ricoeur’s critique of civilization, culture, morality, religion and the Filipino. In Essays in honor of Vitalino R. Gorospe, SJ. Edited by Rene Javellana, SJ. Quezon City: Ateneo de Manila University. Gonzalez, Andrew, FSC. 1997. Aspektong istruktural ng intelektwalisasyon ng wika: Ang kaso ng Filipino. Malay 14. Ibana, Rainier A. 1991. Ang tatlong antas ng pagsusuri sa pilosopiyang Pilipino. Karuungan 8. Ocampo, Nilo S. 1997. Paglagpas kay Pilosopo Tasyo: Pilosopiya sa wikang Filipino. Malay 14. Tan, Roseann R. 1997. Creation myth and the Filipino psyche. Layag 2. B. Books Constantino, Pamela C. 1996. Mga piling diskurso sa wika at lipunan. Quezon City: University of the Philippines Press. Gripaldo, Rolando M. 1995. A bibliography of Filipino philosophy (cd-rom). Manila: De La Salle University Press. Lacuesta, Geruncio. 1967. Filipino versus Filipino. Quezon City: National Language Anti-Purism Movement. Magos, Alicia P. 1992. The enduring Ma-aram tradition, Quezon City: New Day Publishers Marcos, Ferdinand E. 1975. Patakarang pangwika sa edukasyon at kultura sa bagong lipunan (language policy on education and culture in the new society) mga talumpatinng pangulong Ferdinand Marcos. N.p. Samson, Laura L., Patricia Melendez- Cruz, etc. 1994. Filipinong pananaw sa wika, panitikan at lipunan. Quezon City: University of the Philippines Press. San Juan Jr. E. 1996. Meditation from a Filipino perspective. Pasic City: Anvil Publishing. C. Translation San Juan Jr. E. 1996. Meditation from a Filipino perspective. Pasig City: Anvil Publishing. 76 Chapter 7 LOGIC/ LOGICAL THEORY/PHILOSOPHICAL LOGIC AND PHILOSOPHY OF MATHEMATICS Aquino, Ranhilio C. 1994. Logical and epistemological considerations in law. Philippiniana Sacra 29. Lee, Zosimo E. 1987. Notes on health as balance, harmony and equilibrium. Philippine Social Sciences Review. 77 Chapter 8 METAPHYSICS AND WELTANSCHAUUNG A. Articles de Torres, Joseph M. 1997. The roots of society- the metaphysical ground of social ethics. Manila: Sinag-tala Publishers, Inc. Dy, Manuel B., Jr. 1979. Ang paghahanap ng weltanschauung sa Pilipino. In Symposium on Filipino Worldview. Quezon City: University of the Philippines. Ibana, Ranier A. 1985. A neo-thomist presentation of Gabriel Marcel’s metaphysics of participation.Unitas 58 (3). Que, Nemesio S. 1995. Notes and a philosophical discussion of veritatis splendor, part 2. Landas 9(1). __________. 1994. Notes on and a philosophical discussion of veritatis splendor, part 1. Landas 8 (2). B. Books de Torres, Joseph M. 1997. The roots of society- the metaphysical ground of social ethics. Manila: Sinag-tala Publishers, Inc. Ques, Nemesio S, et al (eds.). 1997. Pagdiriwang sa meron: A festival of thought celebrating Roque Ferriols, SJ. Quezon City: Iffice of Research and Publication, Ateneo de Manila University. C. Graduate Studies Altonaga, Francisco A.. 1997. Problems for Descartes. Master’s thesis. De La Salle University. Velasco, Camilo F. 1996. Hegel on rationality. Master’s thesis, University of Santo Tomas. 78 Chapter 9 MODERNISM/POSTMODERNISM AND FEMINISM/POSTFEMINISM A. Articles Aquino, Belinda A. 1990. What feminism is not. Pantas 3(2). Aquino, Ranhilio C. 1997. A (non) introduction to difference. The education of the pagan. Philippiniana Sacra 32(95). Arboleda, Pia. 1997. Patriarka at seksismo sa mga piling salita sa vicassan PilipinoEnglish dictionary at diksyunaryo ng wikang Filipino (1994). Malay 14. Cruz, Isagani R. 1996. Living happily ever after with a person of the same sex. Starweek. 5 May. __________. 1996. A discourse on homosexuality, homosexual marriages, and the like. Starweek. 3 March. __________. 1992. A masculinist reading of a feminist text. Starweek. 22 November. __________. 1992. A quick guide to current isms in criticism. Starweek. 9 August. __________. 1991. Post-modernism or, in other words, Mickey Mouse. Starweek. 27 January. __________. 1990. Albert Einstein, plagiarist. Starweek. 9 December. __________. 1990. Where in the world? Starweek. 13 May. David, Luis S. 1997. Feminism and Foucault: A continual contestation. Budhi 1. __________. 1997. Michel Foucault on the wreck of Leviathan and the constitution of a new stylistic love. Budhi 1. Lee, Queena N. 1993. women in science: An anomaly? Pantas 6(1). Lorente, Beatriz P. 1996. The rituals of women. Pantas 7(2). Ocampo, Ambeth R. 1993. The governor and the feminist. Pantas 6(1). Reyes-Gaerlan, Ma. Carmen R. 1997. The holy sprit as the female god: The possibilities for a feminist theology in the Philippine context. Religious Studies Journal 20(1). B. Books Camagay, Ma. Luisa T. 1995. Working women of Manila in the 19th century. Quezon City: University of the Philippines Press. Kintanar, Thelma B. 1992. Women reading…feminist perspectives on Philippine literary texts. Quezon City: University of the Philippines Press and UP Center for Women’s Studies. __________, ed.. 1987. essays on women. Manila: St. Scholastica’s College. Montero, Jaime Alipit. 1995. The road a teacher travels (learning to be free). Quezon City: Giraffe Books. Nakpil, Carmen Guerrero. 1963. The Filipina woman and other essays. N.p. Santiago, Lilia Quindoza. 1997. Sa ngalan ng ina 100 taong tulang feminista sa Pilipinas. Quezon City: University of the Philippines Press. Ventura, Sylvia Mendez. 1994. Feminist readings of Philippine fiction. Quezon City: University of the Philippines Press. 79 Chapter 10 PHILOSOPHY: GENERAL, COMPARATIVE, INTRODUCTORY, AND HISTORICAL A. Articles Co, Alfredo P. 1993. The XIX World Congress of Philosophy. Pantas 6(1). Cruz, Isagani R. 1995. The unenlightened illustrados. Starweek. 10 September. Terrenal, Quintin C. 1996. The sage of Epicurus. Phavisminda Journal 1. B. Book Rodriguez, Agustin Martin G. and Nemesio Que (eds.). 1997. Pagdiriwang: Essays celebrating thought. Quezon City: Office of Research and Publications. Ateneo de Manila University. C. Book Reviews Castillo, Norberto. 1994. Review of The Cambridge companion to Plato. By Richard Kraut (ed.) Philippiniana Sacra 29. __________. 1994. Review of Oxford studies in ancient philosophy. Supplementary volume: “Methods of interpreting Plato and his dialogues”. By Julia Annas (ed.), James Klagge and Nischolas Smith (issue eds.). Philippiniana Sacra 29. __________. 1994. Review of An introduction to philosophy. By Jacques Maritain. Philippiniana Sacra 29. __________. 1994. Review of Plato’s Socrates. By Thomas Brickhouse and Nicholas Smith. Philippiniana Sacra 29. Salibay, Ramon T. 1996. Review of The merging of Philosophy east and west. By Emerita S. Quito. Philippiniana Sacra 31. 80 Chapter 11 PHILOSOPHY OF CULTURE A. Articles Andres, Tomas Quintin. 1996. Effective discipline through Filipino values. Manila: Rex Bookstore. __________. 1996. Understanding the positiveness of Filipino values. Manila: Rex Bookstore. Cruz, Isagani R. 1996. Cultural literacy. Starweek. 27 October. __________. 1990. Are you culturally literate? Starweek. 28 October. Enriquez, Virgilio G. 1975. Pagkatao ng Pilipino layunin, ugali, katangian at pakikipagkapwa. U.P. Department of Psychology. Garcia, Leovino Ma. 1997. On Paul Ricoeur, the university and Philippine culture. Karunungan 10-14. __________. 1994. Ricoeur’s critique of civilization, culture, morality, religion and the Filipino. In Essays in honor of Vitalino R. Gorospe, SJ. Edited by Rene Javellana, SJ. Quezon City: Ateneo de Manila University. Zialcita, Fernando N. 1995. Lecture notes on culture and violence. Pantas 7(1). B. Books Magos, Alicia P. 1992. The enduring Ma-aram tradition, Quezon City: New Day Publishers. Mercado, Leonardo N. 1992. Inculturation and Filipino theology. Manila: Divine Word Publications. Petierra, Raul. 1997. Explorations in social theory and Philippine ethnography. Quezon City: University of the Philippines Press. Rodriguez, E.B. 1997. Philippine Culture. Manila: Alip and Sons, Inc. Tayag, Josefina G. 1995. Values and ideology: The need for value change. Manila: University of the Philippines. Tiongson, Nicanor G. 1984. The politics of culture the Philippine experience. Manila: Philippine Educational theater Association, People’s Resources Collection and Philippine Assistance for Rural and Urban Development. 81 Chapter 12 PHILOSOPHY OF ECONOMICS A. Articles Dy-Amatong, Juanita. 1994. Challenge and opportunities in the global village. Siliman Journal 37, no. 2. Dy, Manuel B., Jr. 1987. The economic structure of society, Habermas’ reconstruction of historical materialism. Karunungan 4. Ramos, Victor Cabigting. 1997. the Philippines’ quest for quality education in relation with its national vision towards industrialization. The BSU Journal of Research 3(1). Sycip, Washington C. 1994. Globalization: Challenges and opportunities to the academe. Siliman Journal 37(2). B. Books Cruz, Isagani R. and Elyria C. Bernardino. 1995. Creatve economists. Manila: De La Salle University Press. Dubsky, Roman. 1993. Technocracy and development in the Philippines. Quezon City: University of the Philippines Press. Edralin, Divina M. 1998. “Enterpinoy”: Paths to successful entrepreneurship. Manila: De La Salle University Press. Espiritu, Bienne. 1989. The ethic of societies verses on the light, peace vs. thrills, selfprofit vs. ethics, and the coming triumph of the ethic instinct over self-centered business-our way out of mass poverty. Makati: New Era Publishing. Ibana, Rainier A. 1992. Mga kilusang panlipunan bilang alternatibong balangkas sa lipunan. Quezon City: Economics Department, Ateneo de Manila University. Obusan, Teresita. 1996. God-centered economics. N.p.: Mamathala, Inc. Salcedo, Jr., Juan. 1965. Road to national progress. Manila: Science Information Service. Salinas, Ramon C. 1965. The philosopico-moral aspects of price. Manila: Pontificum Athenaeum Internationale Angelicum. Sycip, W. 1996. Asian perspectives on business and management, economic success, and governance. Quezon City: University of the Philippines Press. C. Book Reviews Abueg, Elmer A. and Rolando E Valenzuela, eds. 1984. Selected readings in monetary economics. Manila: DLSU Research Center. Araneta, Francisco. 1970. Man, economy and society. Quezon City: Goodwill Bookstore. Dejillas, Leopoldo J. 1993. Christian democracy and social market economy. Manila: Logos Publications. Galdon, Joseph A., SJ. 1997. Review of Poverty and development. By Castro and Crollius. Philippine Studies 45(3). 82 Chapter 13 PHILOSOPHY OF EDUCATION A. Articles Aquino, Ranhilio C. 1997. A (non) introduction to difference. The education of the pagan. Philippiniana Sacra 32(95). Cayrit, Fabian M. and Ma. Assunta C. 1989. Science and technology, education and the promotion of social justice. Pantas 3(1). Cruz, Isagani R. 1997. The psychology of mathematics learning and problem solving implications for mathematics education. Layag 2. __________. 1996. Cultural literacy. Starweek. 27 October. __________. 1996. Teaching as an art and a science. Starweek. 23 June. __________. 1994. The first normal school for women. Starweek. 13 November. __________. 1993. More readers on reading. Starweek. 30 May. __________. 1991. What should the medium of instruction be? Starweek, 9 June. __________. 1982. Expanding the scope of the literature class: Towards a new definition of literature. In The teaching of literature in ASAIHL universities. Edited by Anthony Tatlow. Hong Kong: Hong Kong University Press. Del Rosario, Arnaldo D. 1989. The mathematics component of computer science education. Pantas 3(1). Dy, Manuel B., Jr. 1988. Teaching Philosophy in Pilipino. Philippine Journal of Linguistics 19. Also in Pantasi 2 (2). __________. 1983. Man, society and social order, the social dimension of a philosophy of education. In Philosophy of Education Society of the Philippines Yearbook 4. N.p. __________. 1981. The philosophical formation of the Ateneo de Manila. In Jesuit Educational Association Conference Proceedings. N.p. Galdon, Joseph A. 1995. The philosophy of an aging composition teacher. Pantas 7(1). Garcia, Leovino Ma. 1997. On Paul Ricoeur, the university and Philippine culture. Karunungan 10-14. Ibana, Rainier A. 1995. Discussing violence in the classroom. Pantas 7(1). __________. 1992. Isang sokratikong landas sa pag-aaral/pagtuturo ng mga pagpapahalagang moral. Karunungan 9. Jurlano, Vicente B. and Christopher A. Ablan. 1994. Relevance in agriulture education: The alternative approach to learning and teaching agriculture. Silliman Journal 36(1). Nebres, S.J., Bienvenido F. 1993. Learning from failure. Pantas 6(1). Ramos, Victor Cabigting. 1997. the Philippines’ quest for quality education in relation with its national vision towards industrialization. The BSU Journal of Research 3(1). Santos, Jose Manuel A. 1997. Rizal, education and globalization. The BSU Journal of Research 3(1). 83 B. Books Acuña, Jasmin Espiritu. 1987. The development of thinking among Filipinos: Implications for public education. Quezon City: Institute of Science and Math, University of the Philippines. Botor, Celeste O. 1997. Essays in philosophy of education glimpses of education in the Philippines, China, Libya and the U.S.A. Manila: Rex Bookstore. Constantino, Renato. 1982. the miseducation of the Filipino. Quezon City: Foundation for Nationalist Studies. Cruz, Isagani R. 1997. Building a nation: Private education in the Philippines. N.p. FAPE. Dizaon, Rolando R. 1991. Visions and revisions essays in education. Quezon City: Phoenix Publishing House. Doronilla, Maria Luisa Caniseo. 1989. The limits of educational change: national identity formation ina Philippine public elementary school. Quezon City: University of the Philippines Press. Fonacier, Consuelo V., ed. 1971. The role and mission of the university. Quezon City: University of the Philippines Press. Isidro, Antonio. 1972. Principles of education applied to the Philippines. Quezon City: Alemar-Phoenix Publishing. Maribao, Joel L. 1995. Models of school management a Filipino-Christian perspective. Manila: Logos Publications. Sian, Ricarda S. and Regina F. Hernandez. 1963. Principles of Education. Manila: University of Santo Tomas. C. Book Reviews Aquino, Ranhilio C. 1993. Review of Tradition and renewal – the centennial of Louvain’s Institute of Philosophy, vols. 1 and 2, by David a. Boileasu and John A. Dids, eds. Philippiniana Sacra 28. Custodio, Lourdes J. 1993. The responsibility of universities in the developing countries on the threshold of the 21st century. Philippiniana Sacra 28. D. Graduate Studies Quimpo, N.M. 1992. The physical education and sports program of the higher education institutions region 02. Doctoral dissertation, University of Santo Tomas. 84 Chapter 14 PHILOSOPHY OF HISTORY Mina, Macario Ofilada. 1997. La unidad como eje de la historia: breve ensayo de filosofia de la historia desde “España Invertebrada” de Ortega y Gasset. Philippiniana Sacra 32(94). ___________. 1997. The philosophical past revisited: From and beyond Ortega. Unitas 70(1). 85 Chapter 15 PHILOSOPHY OF LANGUAGE/ LINGUISTIC PHILOSOPHY AND HERMENEUTICS A. Articles Cruz, Isagani R. 1996. A Canadian linguist reacts. Starweek. 1 September. __________. 1996. Is Taglish a respectable language? Starweek. 18 August. __________. 1996. English is a Filipino language. Starweek. 11 August. __________. 1993. Philippine English hits the big-time. Starweek. 8 April. __________. 1985. Sining nga ba ang pagsasalin? Likha 7. __________. 1979. the human guitar: A structuralist reading of two Abad poems. Inkstand 5. Dy, Manuel B., Jr. 1987. Values in the Noli Me Tangere, a critical heremeneutics. In The Noli Me Tangere, a century after: An interdisciplinary perspective. N.p. Gonzalez, Andrew. FSC. 1997. Aspektong istruktural ng intelektwalisasyon ng wika: Ang kaso ng Filipino. Malay 14. Palma-Angeles, Antonette. 1997. Gadamer, tradition and dialogue. In Civil society in a Chinese context. Edited by Wang Miaoyang, Yu Xuanmeng, and Manuel B. Dy. Washington, D.C.: The Council for Research in Values and Philosophy. Parfitt, Matthew. 1997. Reading poetry with Ricoeur’s dialectical hermeneutics. Budhi 1. Rodriguez, Agustin Martin G. and Felice Noelle Rodriguez 1996. Apparition, narration and the reappropriation meaning. Philippine Studies 44. Velez, Amosa L. 1996. The silent play. Phavisminda Journal 1. B. Books Atienza, Monico M. 1992. Kilusang pambansa-demokratiko sa wika sentro ng wikang Filipino. Quezon City: University of the Philippines Press. Quito, Emerita S. 1995. Philosophers of hermeneutics. Manila: De La Salle University Press. Canceron, Delfo Cortina. 1992. Towards a semiotics of the early contact of the Spaniards with the natives in the Philippines. Master’s thesis, University of the Philippines. 86 Chapter 16 PHILOSOPHY OF LAW/LEGAL PHILOSOPHY A. Articles Aquino, Ranhilio C. 1994. Logical and epistemological considerations in law. Philippiniana Sacra 29. Gorospe, Vitalino R. 1966. Plato’s natural law theory in The Republic. The Modern Schoolman 43. Magtrayo, Carlos Roque Daomila S. 1992. Law and society. Vera Lex 3. __________. 1992. The methodological compatibility of legal positivism and natural law theory. Vera Lex 2. B. Books Altman, Andrew. 1996. Arguing about law. California: Wadsworth Publishing. Aquino, Ranhilio. 1993. A philosophy of law. Manila: Central Law Book Supply. Cotterrel, Roger. 1992. The politics of jurisprudence. Philidelphia: University of Pennsylvania Press. Estrada, Antonio. 1970. The philosophy of law. Manila: University Book Supply. Jaines, Francisco O. 1989. Legal writing: Logic and language in law. Manila: Rex Bookstore. Gupit Jr. Fortunato. 1988. Reflections with J.B.L. Reyes. Quezon City: UP Law Publishing Legal Resources Center. Javines, Francisco . 1989. Legal writing: Logic and language in law. Manila: Rex Bookstore. Pascual, Crisolito. 1958. Legal method. 2nd ed. Manila: Community Publishers. __________.1989. Introduction to legal philosophy. Manila: Premium Bookstore Sonico, Vicente G. 1962. Political law: principles and concepts. 11th edition. Manila: Community Publishers. C. Graduate Studies Sumaryono, Eugenius. 1993. An analysis on the Pancasila as the source of the Indonesian legal sources. Master’s thesis. De La Salle University. 87 Chapter 17 PHILOSOPHY OF MIND/PHILOSOPHICAL PSYCHOLOGY A. Articles Torres, Amaryllis. 1997. Methods, mind or meaning: Shifting paradigms in Philippine psychology. Philippine Journal of Psychology 30. Demetrio, Francisco. 1996. Jung festival ’95. [Collected lectures]. Makati City: Friends of Jung Society. 88 Chapter 18 PHILOSOPHY OF NATURE A. Articles Dy, Manuel B., Jr. 1987. Notes on man and nature from China to Japan. Pantas 1 (1). Ibana, Rainier A. 1991. The stratification of the emotional life and the problem of other minds. International Philosophical Quarterly 31(4). 89 Chapter 19 PHILOSOPHY OF PERSON, PHENOMENOLOGY, AND EXISTENTIALISM A. Articles Aguas, Jove Jim s. 1997. Subjectivity and human action in the philosophy of Karol Wojtyla. Unitas 70(3). Azurin, Arnold Molina. 1995. reinventing the Filipino sense of being and becoming. Quezon City: University of the Philippines Press. Byrne, Patrick H. 1997. Spirit of wonder, spirit of love: Reflections on the work of Bernard Lonergan. Budhi 1(2). Chua, Romulo L. and Rudolfo L. Nazareno. 1992. Ang mahalaga sa buhay. Quezon City: New Day Publishers. Cruz, Corazon L. 1995. Philosophy of man. 3rd ed. Mandaluyong City: National Bookstore. David, Luis S. 1997. Michel Foucault on the wreck of leviathan and the constitution of a new stylistics of love. Budhi 1. de Castro, Leonardo D. 1995 Pagiging lalaki, pagkalalaki at pagkamaginoo. Philippine Social Science Review 52 (1-4). Demetrio, Francisco. 1996. Jung festival ’95. [Collected lectures]. Makati City: Friends of Jung Society. Dy, Manuel B., Jr. 1983. Man, society and social order, the social dimension of a philosophy of education. In Philosophy of Education Society of the Philippines Yearbook 4. __________. 1987. Notes on man and nature from China to Japan. Pantas 1(1). __________. 1989. Man and the computer: Personal, interpersonal and impersonal act. Acta Institutionis Philosophiae Et Aestheticae 7. __________. 1997. Marcel’s phenomenology of tolerance and civil society. In Civil society in a Chinese context. Edited by wang Miaoyang, Yu Xuanmeng, and Manuel B. Dy. Washington, D.C.: The Council for Research in Values and Philosophy. Enriquez, Virgilio G. 1975. Pagkatao ng Pilipino layunin, ugali, katangian at pakikipagkapwa. U.P. Department of Psychology. Garcia, Leovino. 1997. Paul Ricoeur: Philosopher of responsibility and hope: An introduction & part 1. Budhi 1(2). __________. 1997. The meaning of being human in Ricoeur’s philosophy of the will (Part 1). Budhi 1(3) __________. 1997. Philosophically speaking: What it means to be human. The Manila Chronicle, 13 July. Ibana, Rainier R. A. 1986. Man’s quest for freedom. In Reading in philosophy of man. Edited by Manuel B. Dy Jr. Quezon City: CFM Press. __________. 1990. Kalayaan at rason bilang batayan ng mga karapatang pantao. Pantas 3(2). 90 __________.1991. Ang pagbabalik-loob ni Beata Edith-Stein sa tulong nina Husserl, Scheler at Bach. Pantas 4 (1-2). __________. 1997. Person, being, ecology. Budhi 1. __________. 1997. The contemporary relevance of existential Thomism. Rosarium 4(2). __________. 1994. A research program for social analysis based on critical social theory, existential phenomenology and transcendental Thomism. In Proceedings of the international conference on philosophy and culture. Quezon City: Ateneo de Manila University. __________. 1992. Deliberasyon bilang batayan ng liberasyon at katarungan. Ateneo Human Rights Journal 1. la Guardia, 1990. Thomist existentialism according to Jacques Maritain. Philippiniana Sacra 35(75). __________. 1989. Jacques Maritain’s ‘living Thomism’. The Thomasian 8. Lapiz, Ed. 1997. Paano maging Pilipinong Kristiano. Makati City: Kaloob. Locsin, Rozzano C. 1997. Expressing nursing as caring through music. Siliman Journal 38, nos. 1-2. Lopez, Salvador P. 1940. Literature and society essays on life and letters. Manila: University Publishing Company, Inc. Palma-Angeles, Antonette. 1997. Gadamer on play: A phenomenological description. Budhi 1(2). Reyes, Benito F. 1969. Dialogues with god, sonnet psalm on the significance of being human. Manila: Anscan Publishing House. B. Books Dy, Manuel B. Jr. 1986. Philosophy of man, selected readings. Quezon City: Goodwill Trading Company. Ferriols, Roque J., SJ. (ed.). 1979. Magpakatao. Quezon City: Ateneo de Manila University Press. C. Book Reviews Castillo, Norberto M., OP. 1996. Review of Being-in-the-world. A commentary on Heidegger’s Being and Time. Division I, by Huber Dreyfus. Philippiniana Sacra 31. Mina, Macario Ofilada. 1997. Review of Basic philosophical writings, by Emmanuel Levinas. Philippiniana Sacra 32. D. Graduate Studies Genilla, N. 1997. Man in Heidegger’s “Letter on Humanism” from a Filipino perspective. Master’s thesis, University of Santo Tomas. Guiang, F.V. 1989. Cybernetics: Fictional character of a robotic man. Licenciate in philosophy, University of Santo Tomas. Lualhati, Victorino Raymundo T. 1992. Martin Heidegger’s theory of understanding. Master’s thesis. De La Salle University. 91 Morales, Emil T. 1997. Man’s unwritten philosophy and its influence on the development of his intellectual conviction according to Francis M. Conford. Master’s thesis. Tancinco, E.R. 1996. Saint Augustine and Pope John Paul II on freedom: A Filipino application. Master’s thesis, University of Santo Tomas. __________. 1994. The concept of man in the Advaita Vedanta of Shankara. Master’s thesis, University of Santo Tomas. 92 Chapter 20 PHILOSOPHY OF RELIGION AND MYSTICISM A. Articles Cruz, Isagani R.. 1968. God in Contemporary literature. Action. __________. 1990. Is there life after death? Starweek, 4 November. Garcia, Leovino Ma. 1994. Ricoeur’s critique of civilization, culture, morality, religion and the Filipino. In Essays in honor of Vitalino R. Gorospe, SJ. Edited by Rene Javellana, SJ. Quezon City: Ateneo de Manila University. Gonzalez, Andrew. FSC. 1997. Language and spirituality. Religious Studies Journal 20(1). Mina, Macario Ofilada. 1997. La credibilidad como base de un discurso de teodicea en un mundo secularizado. Philippiniana Sacra 32(95). Moga, Michael D., SJ. 1996. What is the nature of God? Phavisminda Journal 1. Reito, Benedict. 1997. God, omnipotence and possible worlds. Rosarium 4(2). Rodriguez, Agustin Martin G. 1994. Diskurso at sermon: Ang sinabi at ang sinasabi sa sermones ni P. Blancas de San José. In Sermones Francisco Blancas de San José, OP. Edited by José Mario C. Francisco, SJ. Quezon City: PULONG: Sources for Philippine Studies, Ateneo de Mnila University. Tan, Armado L. 1994. On the structural and personal dimensions of liberation: Reflections on the Ratzinger document. Siliman Journal 36(1). Tejido, Manuel M. 1996. Ang pagtuturo ng relihiyon at pagkatuto sa relihiyon. Pantas 7(2). B. Books Bottignolo, Runo. 1995. Celebration with the sun. Quezon City: Ateneo de Manila University Press. Constantino, Josefina. 1994. treaching out to God in the 21st century. N.p. Asian Catholic Publishers, Inc. Mercado, Leonardo N. 1992. Inculturation and Filipino theology. Manila: Divine Word Publications. Obusan, Teresita B. 1994. The Filipino spiritual culture, Series 1. N.p. Mamathala, Inc. Reyes, Benito F. 1969. Dialogues with god sonnet psalm on the significance of being human. Manila: Anscan Publishing House. Villote, Ruben J. 1986. People power church state citizen priest. Rizal: Syneraide Consultancies. C. Graduate Studies Evangelista, Francis. 1997. Pananampalataya at katotohanan sa pilosoiya ni Karl Jaspers. Master’s thesis, University of the Philippines. Mogol, Celso M. 1995. Ano ang kabuluhan ng Kristiyanismo sa buhay ng Pilipino at ano naman ang buhay ng Pilipino kung walang Kristiyanismo. Master’s thesis. 93 Tancinco, E.R. 1996. Saint Augustine and Pope John Paul II on freedom: A Filipino application. Master’s thesis, University of Santo Tomas. 94 Chapter 21 PHILOSOPHY OF SCIENCE A. Articles Cruz, Isagani R. 1990. Albert Einstein, plagiarist. Starweek, 9 December. Talisayon, Serafin D. 1990. Teaching values in the Philippine context in the natural and physical sciences. Pantas 3(2). Castillo, Norberto. 1988. Nature, science and values readings. Manila: Santo Tomas University Press. Salagado, Pedro V. 1988. Social Science for Filipinos. Quezon City:R.P, Garcia Publishing Co. Inc. B. Graduate Studies Emetrio, F.P.A. 1992. The history of Plato’s theoretical physics. Master’s thesis, University of Santo Tomas. Gonzalez, S.R. 1980. The foundation of modern physics: Relativity, the structure of matter and space travel. Manila: DLSU Research and Development Office. Torralba, M.I.D. 1988. Theory of dissipative structures as scientific paradigm. Licenciate in philosophy, University of Santo Tomas. 95 Chapter 22 PHILOSOPHY OF TECHNOLOGY A. Articles Cuyegkeng, Ma. Assunta C. and Fabian M. Dayrit. 1989. Science and technology, education and the promotion of social justice. Pantas 3(1). de Castro, Leonardo D.. 1997.Siyensiya, teknolohiya, etika. Filmag, 30 June. Del Rosario, Arnaldo D. 1989. The mathematics component of computer science education. Pantas 3(1). Guiang, F.V. 1989. Cybernetics: Fictional character of a robotic man. Licenciate in philosophy, University of Santo Tomas. 96 Chapter 23 POLITICAL PHILOSOPHY A. Articles Abad, Ricardo G. 1997. Attitudes towards welfare and inequality. Philippine Studies 45(4). Bartolome, Claribel D. 1997. Conceptualizations of peace and development among Maranaos. The Mindanao Forum 12(1). Bello, Walden. 1997. Sociology and the centennial: Considerations on democracy in the Philippines and Southeast Asia. Philippine Sociological Review 45. Briones, Leonor M. 1997. Globalization, nationalism and public administration: Challenges and responses. Philippine Journal of Public Administration 41(1-4). Capiscle, Ramon. 1997. Reflections on the Philippine human rights movement. Human Rights Forum 6(2). Cruz, Isagani R. 1994. Censorship in the U.S.A. Starweek. 9 October. Elosequi, Maria. 1997. Communitarian vs. liberation on interpreting rights. Nitas 70(3). Galang, Rosalinda. 1997. the Philippine human rights movement: looking back, looking forward. Human Rights Forum 6(2). Garcia, Leovino, Ma. 1997. Imagining the possible: Becoming a hero today. Karunungan 10-14. __________. 1994. The political structure of society: Paul Ricoeur’s view on poitics and the state. In Contemporary Social Philosophy Edited by Manuel B. Dy, Jr. Quezon City: JMC Press. __________. 1983. Ricoeur’s views on politics and the state. Unitas 56 (2). Gaspar, Karl M. CSsr. 1997. The church and human rights: the Mindanao experience. Human Rights Forum 6(2). Gorospe, Vitalino R. 1966. Plato’s natural law theory in The Republic. The Modern Schoolman 43. __________. 1963. Laurel’s political and moral philosophy. Philippine Studies 11. Gripaldo, Rolando M. 1997. Philippine revolution: A philosophical analysis. Annuaryo/Anales 16. Ibana, Rainier A. 1993. Political deliberation, ideological critique and conflict resolution ilang pamantayan ukol sa pagsasalin. Heights. Ibana, Rainier A. 1997. Ang pagiging bayani. Karunungan 10-14. __________. 1992. A thomist interpretation of the philosophical foundations of human rights. Unitas 65(1). __________. 1991. The proper place of the military in the Philippine social order. Unitas 64 (4). __________. 1990. Max Scheler’s analysis of illusions, idols and ideologies. Philosophy Today 34 (4). __________. 1990. Kalayaan at rason bilang batayan ng mga karapatang pantao. Pantas 3(2). 97 __________. 1989. The essential elements for the possibility and necessity of the principle of solidarity according to Max Scheler. Philosophy Today 33(1). __________. 1996. On civil society and the politics of identity. Pantas 7(2). Lee, Zosimo E. and Ma. Cecilia G. Conaco. 1994. Peace zones I the Philippines. In Peace, conflict resolution and human rights research reports 1994, no. 2. Quezon City: University of the Philippines Center for Integrative and Development Studies. __________. 1994. Peace zones vs. peace partners. Policy Review 1 (2). __________. 1991. Reading political strategies. Unitas 64 (2). Montemayor, Jeremias U. 1997. Separation and cooperation of church and state. Philippine sociological Review 45. Montiel, Cristina J. 1989. Martial law, EDSA and the young. Pantas 3(1). Que, Nemesio S. 1997. Hannah Arendt on freedom and political action. Budhi 1. __________. 1997. The structure of civil society: Hannah Arendt on revolution. In Civil society in a Chinese context. Edited by Wang Miaoyang, Yu Xuanmeng, and Manuel B. Dy. Washington, D. C.: The Council for Research in Values and Philosophy. Robinson, Eric. 1997. Direct democracy: Old prejudices and new possibilities. Budhi 1(2). Rodil, B.R. 1997. The tri-people relationship and the peace process in Mindanao. The Mindanao Forum 12(1). Rodriguez, Agustin Martin G. 1995. Ang ideolohiya at utopia: Dialektika ng sistema at panaginip. Far Eastern University Journal 5(2). Rosales, Loretta Ann P. 1997. The implications of charter changes on human rights. Human Rights Forum 6(2). Rosario Jr., Tomas G. 1997. Redirecting the roles of congressmen and senators. Pantas 8(2). Tan, Allen. 1997. How high an IQ should a president have? Pantas 8(2). Tan, Christine, RGS. 1997. Women religious and human rights under martial law. Human Rights Forum 6(2). B. Books Agoncillo, Teodoro. 1974. Filipino nationalism 1872-1970. Quezon City: R.P. Garcia Publishing. Agpalo, Remigio E. 1996. Adeventures in political science. Quezon City: University of the Philippines Press. Alcantara, Cristan. 1960. Nationalism for prosperity with dignity. Angeles City: Angeles Institute of Technology. Almario, Virgilio S. 1997. Panitikan ng rebolusyon(g) 1986. Quezon City: University of the Philippines Press. Agpalo, Remigio. 1992. Jose P. Laurel national leader and political philosopher. Quezon city: Vera-Reyes, Inc. Banlaoi, Rommel C. 1994. Panimulang aklat sa pag-aaral ngkaisipang pampulitika mula kay Plato hanggang kasalukuyan. Laguna: UP Los Baños. Calderon, Aurelio B. 1973. Theories and politics of developmental change. Manila: United Publishing, Inc. 98 Cruz, Romeo V. 1988. Ang pagkabuo ng nasyonalismong Pilipino. Marikina City: J.C. Palabay Enterprises. Dauz, Florentino. 1974. Essays of a decade. Quezon City: Pan-a-Print Corp. del Rosario, Simeon. 1973. An integrated course on communism and democracy. Quezon City: SGR research and Publishing. Dejillas, Leopoldo J. 1993. Christian democracy and social market economy. Manila: Logos Publications. Gomez, Fausto. 1988. The praxis of justice and solidarity. Manila: UST Social Research Center. Gonzalez, Andrew B. 1980. Language and nationalism the Philippine experience thus far. Quezon City: Ateneo de Manila University Press. Guillermo, Gelacio. 1990. Ang panitikan ng pambansang demokrasya. Manila: Kalikasan Press. Ibana, Rainier A. 1993. The principle of solidarity in Max Scheler’s philosophy of social analysis. Michigan: Philosophy Documentation Center. Published in the Philippines as Solidarity and social analysis. Quezon City: Sublime Paralytic Publications. __________. 1993. The logical and the societal structures of political deliberation and ideology critique in the Sagada peace zone. In Philippine Politics and Society. N.p. __________. 1993. Political deliberation, ideology critique and conflict resolution. Lakas Diwa. __________. 1993. From armaments to arguments: Reflections on the Sagada peace zone in the Cordilleras. In War and peace making. Edited by Edmundo Garcia. Quezon City: Claire Publications. __________. 1990. A historical introduction to the foundations of moral values. Quezon City: Office of Research and Publication, Ateneo de Manila University. __________. 1989. An ideological critique of the French Revolution Quezon City: Ateneo de Manila University. Manglapuz, Raul S. 1987. Will of the people original democracies in non-western societies. USA: Greenwood Press, Inc. Majul, Cesar Adib. 1996. The political and constitutional ideas of the Philippine revolution. Quezon City: University of the Philippines Press. Maribao, Joel L. 1997. Galing Pinoy. Manila: Logos Publications. Miranda, Felipe B., ed. 1997. Democratization: Philippine perspectives. Quezon City: University of the Philippines Press. San Juan Jr., E. 1972. Carlos Bulosan and the imagination of class struggle. Quezon City: Univesity of the Philippines Press. Tayag, Josefina G. 1995. Values and ideology: The need for value change. Manila: University of the Philippines. C. Book Reviews Aquino, Ranhilio C. 1994. review of the philosophy of right, vol. I, The essence of right, vol. 2, and Rights of the individual. By Antonio Rosmini. Philippiniana Sacra 29. Delfin, C.D. 1993. The problem of authority in society according to Jacques Maritain. Master’s thesis, University of Santo Tomas. 99 de Leon, E.M. 1993. A study of John Rawl’s theory of justice in relation to the social doctrines of the church. Master’s thesis, University of Santo Tomas. Montamayor, Jeremias, U. 1972. Towards a Filipino ideology. Quezon City: R.P. Garcia Publishing. Rosario, T.G. 1990. Political leadership in St. Thomas political thoughts. Doctoral dissertation, University of Santo Tomas. Sumaryono, Eugenius. 1993. An analysis on the Pancasila as the source of the Indonesian legal sources. Maste’s thesis. De La Salle University. Tancinco, E.R. 1996. Saint Augustine and Pope John Paul II on freedom: A Filipino application. Master’s thesis, University of Santo Tomas. Tapang Jr., Delfin T. 1986. A legacy: Towards the Filipino ideology. Pasig: Z.P. Reyes Law Office. 100 Chapter 24 SOCIAL PHILOSOPHY A. Articles Balajadia, Basilio P. 1997. Ang paggamit ng dahas sa pagbabago ng lipunan: Repleksyon hango sa mga turo ng simbahan. Religious Studies Journal 20(1). Briones, Leonor M. 1997. Globalization, nationalism and public administration: Challenges and responses. Philippine Journal of Public Administration 41(1-4). Cariño, Ledivina V. 1997. The values we live: The congruence And distribution of values an academe with Filipino values and goals of national development. Philippine Sociological Review 45. Cuyegkeng, Ma. Assunta C. and Fabian M. Dayrit. 1989. Science and technology, education and the promotion of social justice. Pantas 3(1). Dy Jr., Manuel B. 1983. Man, society and social order, the social dimension of a philosophy of education. In Philosophy of Education Society of the Philippines Yearbook 4. __________. 1997. Marcel’s phenomenology of tolerance and civil society. In Civil society in a Chinese context. Edited by Wang Miaoyang, Yu Xuanmeng, and Manuel B. Dy. Washington, D. C.: The Council fo research in Values and Philosophy. Garcia, Leovino Ma. 1994. The political structure of society: Paul Ricoeur’s view on poitics and the state. In Contemporary Social Philosophy Edited by Manuel B. Dy, Jr. Quezon City: JMC Press. Gorospe, Vitalino R., SJ. 1966. Christian renewal of Filipino values. PS 14. Henchanova-Alampay, Ma. Regina. 1997. Stressors and strains in combining work and family: A stuffy of Filipino working parents. Philippine Journal of Psychology 30. Ibana, Rainier A. 1997. Civil society and the principle of solidarity. In Civil society in a Chinese context. Edited by Wang Miaoyang, Yu Xuanmeng and Manuel Dy. Washington D.C.: The Council for Research and Values in Philosophy. ___________. 1996. On civil society and the politics of identity. Pantas 8. ___________. 1996. An introduction to the methodological foundation of society in Habermas’ critical theory. Bicolnon 3 (1). ___________. 1995. Ukol sa panlipunang kilusan ng mga karaniwang tao. Conjuctue 7 (2). ___________. 1994. Civil Society and the common good. Intersect 8 (10). ___________. 1994. Selected bibliography on civil society. Intersect 8 (10). ___________. 1994. A research program for social analysis based on critical social theory, existential phenomenology and transcendental Thomism. In Proceedings of the international conference on philosophy and culture. Quezon City: Ateneo de Manila University. ___________. 1991.The basic elements of Max Scheler’s philosophy of social analysis. Karunungan 8. ___________. 1991. The proper place of the military in the Philippine social order. Unitas 64(4). 101 ___________. 1991. Preface to Riordan’s essay on Rawl’s notion of justice. Philippine Studies 39. Lee, Zosimo E. 1987. Notes on health as balance, harmony and equilibrium. Philippine Social Sciences Review ___. Leovino, Ma. Garcia. 1994. Ricoeur’s critique of civilization and culture. In Morality, religion and the Filipino. Edited by Rene B. Javellana, SJ. Quezon City: Ateneo de Manila University Press. Maningas, Ismael Ireneo. 1997. Pilipinas 2000: Tungo sa kaunlaran ng mga tao sa toriya ng pagkakaisa. Religious Studies Journal 20(1). Miralao, Virginia A. 1997. The family, traditional values and the sociocultural transformation of the Philippine society. Philippine Sociological Review 45. Ocampo, Renato A., SJ. 1994. Analsis of social reality: An updated and expanded account. In Morality, religion and the Filipino. Edited by Rene B. Javellana, SJ. Quezon City: Ateneo de Manila University Press Padilla, Efren N. 1994. The Filipino diaspora. Silliman Journal 37(2). Que, Nemesio S. 1997. The structure of civil society: Hannah Arendt on revolution. In Civil society in the Chinese context. Edited by Wang Miaoyang, Yu Xuanmeng and Manuel Dy. Washington D.C.: The Council for Research and Values in Philosophy. Sachs, John R. 1997. Trinity and communications: The mystery and task of selfcommunication. Budhi 1(2). Tan, Allen. 1997. Values research in the Philippines. Philippine Studies 45(4). Tugado, Angelli F. 1997. Non-indifference within difference: Emmnauel Levinas on the sociality of the face-to-face-relation. In Civil society in a Chinese context. Edited by Wang Miaoyang, Yu Xuanmeng, and manuel B. Dy. Washington, D.C.: The Council for Research and in Values and Philosophy. B. Books Andres, Tomas Quintin. 1996. Effective discipline through Filipino values. Manila: Rex Bookstore. __________. 1996. Understanding the positiveness of Filipino values. Manila: Rex Bookstore. Caoili, Manuel A. 1976. The concept of community in modern society. Manila: University of the Philippines. Cariño, Isidro D. and Amor B. Peñalosa. 1995. Reviving and developing desirable values in Filipino boys and girls. Quezon City: Carson Resources and Management. de Torres, Joseph M. 1997. The roots of society—the metaphysical ground of social ethics. Manila: Sinag-Tala Publishers, Inc. Guillermo, Alice G. 1988. Images to change. Quezon City: Kalikasan Press. Ibana, Rainier A. 1994. Philosophical approaches to social reality. Quezon City: Sublime Paralytic Publications. ___________. 1994. Six NGO terminologies: Their philosophical contexts. Quezon City: Ateneo Center for Social Policy and Public Affairs. ___________. 1993. The principle of solidarity in Max Scheler’s philosophy of social analysis. Michigan: Philosophy Documentation Center. Published in the Philippines as Solidarity and social analysis. Quezon City: Sublime Paralytic Publications. 102 ___________. 1992. Mga kilusang panlipunan bilang alternatibong balangkas sa lipunan. Quezon City: Economics Department, Ateneo de Manila University. Lapiz, Ed. 1997. Paano maging Pilipinong Kristiano. Makati City: Kaloob. Maggay, Melba Padilla. 1996. Transforming society. Quezon City: Institute for Studies in Asian Church and Culture. Petierra, Raul. 1997. Explorations in social theory and Philippine ethnography. Quezon City: University of the Philippines Press. ___________ and Eduardo F. Ugarte, eds. 1994. Cultures and texts, representations of Philippine society. Quezon City: University of the Philippines Press. Tayag, Josefina G. 1995. Values and ideology: The need for value change. Manila: University of the Philippines. Yabes, Leopoldo Y. 1981. Literature and social justice papers presented to the second Asian writers conference, Cultural Center of the Philippines December 14-17, 1987 103 APPENDIX 2 Diliman, Quezon City Philippines 8. The Assumption Journal Graduate School University of the Assumption San Fernando, Pampanga Philippines 9. Bagong Silang DLSU Faculty Association De La Salle University 2401 Taft Avenue, Manila Philippines 10. Boletin Ecclesiastico de Filipinas Ecclesiastical Publications Office University of Santo Tomas España, Manila Philippines 11. Budhi Office of Research and Publications School of Arts and Sciences Ateneo de Manila University Loyola Heights, Quezon City Philippines 12. CBCP Monitor 470 General Luna St. Intramuros, Manila Philippines 13. CEAP Perspective Perspective Magazine CEAP Center West Avenue corner Edsa Quezon City, Philippines 14. CMU Journal of Sciences, Education and Humanities College of Arts and Sciences Central Mindanao University Musuan, Bukidnon Philippines J0URNALS A. Journals 1. Ani Literature Division Cultural Center of the Philippines Roxas Boulevard, Pasay City Philippines 2. Anuaryo/Annales History Department De La Salle University 2401 Taft Avenue, Manila Philippines 3. Araneta Journal of Agriculture Gregorio Araneta University Foundation Victoneta Avenue, Malabon Metro Manila, Philippines 4. Ars Combinatoria Charles Baggage Research Center P.O. Box 272, St. Nobert Postal Station Winnipeg, MB Canada R3T 2N2 5. Asian Folklore Studies Nanzan University 18 Yamazato-cho, Showa-ku 466 Nagoya, Japan 6. The Asian Journal of Philosophy Department of Philosophy National Taiwan University Roosevelt Road, Sec. 4 10764 Taipei, Taiwan, R.O.C. 7. Asian Studies Asian Center Romulo Hall University of the Philippines 104 15. Cogito 57 Gomburza University of the Philippines Diliman, Quezon City Philippines 16. Computer Issues Computer Science Department De La Salle University 2401 Taft venue, Manila Philippines 17. Contemporary Studies (Formerly: The Shower) San Carlos Seminary Makati City, Philippines 18. Daloy Filipino Department De La Salle University 2401 Taft Avenue, Manila Philippines 19. Danyag Office of Research Coordination University of the Philippines-Visayas Miag-ao 5023, Iloilo Philippines 20. Daop Diwa Language and Literature Department De La Salle University 2401 Taft Avenue, Manila Philippines 21. The Diliman Review* College of Arts and Sciences University of the Philippines Diliman, Quezon City Philippines 22. Discrete Mathematics Elsevier Science Publishers Journal Department P.O. Box 211, 1000 AE Amsterdam, Netherlands 23. Diwa Studies in Philosophy and Theology Divine Word Seminary Tagaytay City, Philippines 24. DLSU Dialogue (Formerly: DLSC Dialogue) De La Salle University 2401 Taft Avenue, Manila Philippines 25. 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Philippine Social Sciences Review College of Social Sciences and Philosophy University of the Philippines Diliman, Quezon City Philippines 109 87. Philippine Sociological Review Official Journal of the Philippine Sociological Society P.O. Box 205, UP Post Office Diliman, Quezon City, Philippines 88. Philippine Studies Ateneo de Manila University Loyola Heights, Quezon City P.O. Box 154, Manila Philippines 89. Philippine Technology Journal Science and Technology Information Institute Manila, Philippines 90. Philippiniana Sacra Ecclesiastical Publications Office University of Santo Tomas España, Manila Philippines 92. Philosophy Today De Paul University 2219 North Kenmore Avenue Chicago, Illinois, 60614-3504 U.S.A. 93. Pintig Diwa: Literary and Faculty Journal St. Scholastica’s College 2560 Leon Guinto St., Manila Philippines 94. 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