Book of Soyga

Aldaraia sive Soyga vocorEdited and Translated by Jane Kupin Scientia non habet inimicum preter ignorantem Knowledge has no enemy other than ignorance. Copyright © 2014 by Jane L. Kupin. Edited from London British Library MS Sloane 8 and Bodleian Library MS Bodley 908. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without permission in writing from the author. Contents [PRÆFATIO].............................................................................................................................1 [PREFACE]................................................................................................................................2 [Section 1]................................................................................................................................3 [Section 1 Translation]............................................................................................................7 [Section 2]..............................................................................................................................12 [Section 2 Translation]..........................................................................................................19 First Part............................................................................................................................19 [Section 3]..............................................................................................................................27 [Section 3 Translation]..........................................................................................................34 [Section 4]..............................................................................................................................42 Hicque suum clarus inceptum suscipit ignis.................................................................44 Sit licet in motu firmum caput hic capit Aer..................................................................45 Hic titulum sumit tellus diffusa per orbem...................................................................46 Unde caput sumit haec scriptio limfa revelat................................................................46 [Section 4 Translation]..........................................................................................................48 And here bright fire takes its beginning ........................................................................50 Now Air takes the next chapter........................................................................................51 This section takes up Earth, spread throughout the universe.......................................51 This section describes water.............................................................................................51 [Section 5]..............................................................................................................................53 Sanguinis iste caput titulus narrare docebit...................................................................53 Hic titulus nobis iuncturam flegmatis addit..................................................................53 In iunctis coleram rubeam titulus dedit iste..................................................................54 Melancolium titulus nobis dat habendam.....................................................................55 [Section 5 Translation]..........................................................................................................59 This section tells the origin of blood..............................................................................59 This section tells us about the humor phlegm..............................................................59 This section is about reddish bile...................................................................................60 This section tells us about black bile (melancolia).......................................................61 [Section 6]..............................................................................................................................63 Vim naturalem titulus demonstrat habendam..............................................................63 Hoc titulo scitur quid sit virtus animalis........................................................................65 Hic titulus monstrat quid sit vis spiritualis....................................................................70 [Section 6 Translation]..........................................................................................................74 This part explains about having natural force...............................................................74 This part tells what animal strength is............................................................................76 This section shows what spiritual strength is.................................................................79 [Section 7]..............................................................................................................................82 [Section 7 Translation]..........................................................................................................90 [Section 8]..............................................................................................................................96 [Section 8 Translation]........................................................................................................103 i [Section 9]............................................................................................................................108 Section 9 Translation...........................................................................................................114 [Section 10]...........................................................................................................................118 Hic titulus de virtutibus verbo sub eodem...................................................................118 [Section 10 Translation]......................................................................................................123 This section is about the virtues, under the same word..............................................123 [Section 11]..........................................................................................................................126 [Section 11 Translation]......................................................................................................131 [Section 12]..........................................................................................................................135 [Section 12 Translation]......................................................................................................141 [Section 13]..........................................................................................................................145 De igneis spiritibus........................................................................................................147 hic incipit de igneis spiritibus.......................................................................................148 [Section 13 Translation].....................................................................................................150 About the fiery spirits.....................................................................................................151 Here begins about the fiery spirits................................................................................152 [Section 14]..........................................................................................................................153 De spiritibus aereis.........................................................................................................153 [Section 14 Translation].....................................................................................................157 About the airy spirits......................................................................................................157 About the airy ones........................................................................................................158 [Section 15]..........................................................................................................................159 De spiritibus terreis........................................................................................................159 [Section 15 Translation].....................................................................................................165 About the earthly spirits................................................................................................165 [Section 16]..........................................................................................................................169 De fixis titulus caput accipit iste figuris........................................................................169 [Section 16 Translation].....................................................................................................174 This section treats of the fixed figures..........................................................................174 [Section 17]..........................................................................................................................179 [Section 17 Translation].....................................................................................................184 [Section 18]..........................................................................................................................189 [Section 18 Translation].....................................................................................................193 [Section 19]..........................................................................................................................198 TIL Saturnus et Capricornus..........................................................................................198 CAG Saturnus et Capricornus.......................................................................................199 IUMS Saturnus et Capricornus......................................................................................200 OS Saturnus et Aquarius................................................................................................200 M Saturnus et Aquarius..................................................................................................201 CAGI Saturnus yet Aquarius..........................................................................................201 UMG Saturnus et Aquarius............................................................................................202 AF Iupiter et Saturnus....................................................................................................202 [Section 19 Translation].....................................................................................................206 ii TIL Saturn and Capricorn..............................................................................................206 CAG Saturn and Capricorn............................................................................................207 IUMS Saturn and Capricorn..........................................................................................208 OS Saturn and Aquarius................................................................................................209 M Saturn and Aquarius..................................................................................................209 CAGI Saturn and Aquarius.............................................................................................210 UMG Saturn and Aquarius.............................................................................................210 AF Jupiter and Saturn......................................................................................................211 [Section 20]..........................................................................................................................215 H Iupiter et Sagittarius...................................................................................................215 R Iupiter et Sagittarius....................................................................................................215 DH Iupiter et Sagittarius................................................................................................216 Q Iupiter et Sagittarius...................................................................................................216 N Iupiter et Sagittarius...................................................................................................217 UI Iupiter et Piscis..........................................................................................................217 RF Iupiter et Piscis..........................................................................................................218 HZ Iupiter et Piscis.........................................................................................................218 RD Iupiter et Piscis.........................................................................................................218 HQ Iupiter et Piscis........................................................................................................219 NT Iupiter et Piscis..........................................................................................................219 IR Iupiter et Picis............................................................................................................220 PAE Mars et Aries............................................................................................................220 MOZ Mars et Aries........................................................................................................220 P Mars et Aries.................................................................................................................221 [Section 20 Translation].....................................................................................................222 H Jupiter and Saturn......................................................................................................222 R Jupiter and Saturn.......................................................................................................222 DH Jupiter and Saturn...................................................................................................223 Q Jupiter and Sagittarius...............................................................................................223 N Jupiter and Sagittarius................................................................................................224 UI Jupiter and Pisces......................................................................................................224 RF.....................................................................................................................................225 HZ Jupiter and Pisces.....................................................................................................225 RD Jupiter and Pisces.....................................................................................................226 HQ...................................................................................................................................226 NT....................................................................................................................................227 IR.....................................................................................................................................227 PAE Mars and Aries........................................................................................................228 MOZ Mars and Aries......................................................................................................228 P Mars and Aries.............................................................................................................228 [Section 21]..........................................................................................................................233 FM Mars et Aries.............................................................................................................233 EPY Mars et Capricornus...............................................................................................233 iii EMOZ Mars et Capricornus...........................................................................................234 PFM Mars et Capricornus..............................................................................................234 EG Sol et Cancer.............................................................................................................235 GA Sol et Cancer............................................................................................................235 FL Sol et Cancer..............................................................................................................236 TROS Sol et Cancer........................................................................................................236 RU Sol et Leo..................................................................................................................237 OAF Sol et Leo................................................................................................................238 [Section 21 Translation]......................................................................................................239 FM Mars and Aries.........................................................................................................239 EPY Mars and Capricorn................................................................................................239 EMOZ Mars and Capricorn...........................................................................................240 PFM Mars and Capricorn...............................................................................................241 EG Sun and Cancer.........................................................................................................241 GA Sun and Cancer........................................................................................................241 FL Sun and Cancer.........................................................................................................242 TROS Sun and Cancer....................................................................................................243 RV Sun and Leo..............................................................................................................243 OAF Sun and Leo...........................................................................................................244 [Section 22]..........................................................................................................................246 LT Sol et Leo....................................................................................................................246 ROS Sol et Leo................................................................................................................246 AB Venus et Taurus.........................................................................................................247 CT Venus et Taurus.........................................................................................................247 MR Venus et Taurus........................................................................................................247 UL Venus et Taurus.........................................................................................................248 IU Venus et Taurus.........................................................................................................248 RX Venus et Libra...........................................................................................................248 NT Venus et Libra...........................................................................................................249 UIR (MR) Venus et Libra................................................................................................250 ULIU Venus et Libra.......................................................................................................250 TQ Mercurius et Gemini................................................................................................250 NK Mercurius et Gemini................................................................................................251 BK Mercurius et Gemini.................................................................................................251 IO Mercurius et Gemini.................................................................................................251 SEMBIOS Mercurius et Gemini.....................................................................................252 IOSSEM Mercurius et Gemini.......................................................................................252 KIOS Mercurius et Gemini............................................................................................253 [Section 22 Translation].....................................................................................................254 LT Sun and Leo...............................................................................................................254 ROS Sun and Leo...........................................................................................................254 AB Venus and Taurus......................................................................................................254 CT Venus and Taurus......................................................................................................255 iv MR Venus and Taurus....................................................................................................255 UL Venus and Taurus.....................................................................................................256 IU Venus and Taurus......................................................................................................256 RX Venus and Libra........................................................................................................256 NT Venus and Libra........................................................................................................257 UIR (MR) Venus and Libra............................................................................................258 ULIU Venus and Libra....................................................................................................258 TQ Mercury and Gemini................................................................................................259 NK Mercury and Gemini...............................................................................................259 BK Mercuri and Gemini.................................................................................................259 IO Mercury and Gemini................................................................................................260 SEMBIOS Mercury and Gemini....................................................................................260 IOSSEM Mercury and Gemini.......................................................................................261 KIOS Mercury and Gemini............................................................................................262 [Section 23]..........................................................................................................................263 CDEB Mercurius et Virgo...............................................................................................263 KIOSEM Mercurius et Virgo..........................................................................................263 ECG Luna et Cancer.......................................................................................................263 KRXYMA (RSXYMA) Luna et Cancer............................................................................264 TVORS Luna et Leo........................................................................................................265 EXYMA Luna et Leo........................................................................................................266 Primum indicium secundae constitutionis..................................................................268 [Section 23 Translation]......................................................................................................270 CDEB Mercury and Virgo...............................................................................................270 KIOSEM Mercury and Virgo..........................................................................................270 ECG Moon and Cancer..................................................................................................270 KRXYMA (RSXYMA) Moon and cancer........................................................................271 TUORS Moon and Cancer.............................................................................................273 EXYMA Moon and cancer..............................................................................................274 The First Indication of the Second Constitution.........................................................276 [Section 24]..........................................................................................................................278 Secundum.......................................................................................................................278 Tertium............................................................................................................................278 Quartum.........................................................................................................................278 Quintum.........................................................................................................................279 Sextum.............................................................................................................................279 Septimum.......................................................................................................................279 Octavum..........................................................................................................................280 Nonum............................................................................................................................280 Decimum.........................................................................................................................281 Undecimum....................................................................................................................281 Duodemum.....................................................................................................................281 Tertium Decimum..........................................................................................................282 v Quartum decimum........................................................................................................282 Quintum Decimum.......................................................................................................282 Sextum Decimum...........................................................................................................283 Septimun Decimum.......................................................................................................283 Octavum Decimum........................................................................................................283 [Section 24 Translation].....................................................................................................284 Second.............................................................................................................................284 Third................................................................................................................................284 Fourth..............................................................................................................................284 Fifth.................................................................................................................................285 Sixth.................................................................................................................................285 Seventh............................................................................................................................285 Eighth..............................................................................................................................286 Ninth...............................................................................................................................287 Tenth................................................................................................................................287 Eleventh..........................................................................................................................287 Twelfth............................................................................................................................288 Thirteenth.......................................................................................................................288 Fourteenth.......................................................................................................................288 Fifteenth..........................................................................................................................289 Sixteenth.........................................................................................................................289 Seventeenth.....................................................................................................................289 Eighteenth.......................................................................................................................290 [Section 25]..........................................................................................................................291 Nonum Decimum..........................................................................................................291 Vigesimum......................................................................................................................291 Vigesimum Secundum...................................................................................................291 Vigesimum Tertium........................................................................................................292 Vigesimum Quartum.....................................................................................................292 Vigesimum Quintum.....................................................................................................292 Vigesimum Sextum........................................................................................................293 Vigesimum Septimum...................................................................................................293 Vigesimum Octavum.....................................................................................................293 Vigesimum Nonum........................................................................................................294 [Section 25 Translation].....................................................................................................306 Nineteenth......................................................................................................................306 Twentieth........................................................................................................................306 Twenty-second................................................................................................................307 Twenty-third....................................................................................................................307 Twenty-fourth.................................................................................................................307 Twenty-fifth.....................................................................................................................308 Twenty-sixth....................................................................................................................308 Twenty-seventh...............................................................................................................309 vi Twenty-eighth.................................................................................................................309 Twenty-ninth..................................................................................................................309 From another example [the section in English]..........................................................309 Twenty-eight Numbered sections in Latin....................................................................311 [Section 26.1. Liber Radiorum]..........................................................................................322 Incipit liber radiorum qui existit inchoatus mala universa cognoscendi .................322 Explicit titulus Radiorum...............................................................................................322 Incipit primus radiorum deus. Amen...........................................................................323 Primus liber radiorum per tria nomina dei Agla, Primogenitus, On.........................325 Sequitur liber secundus super trias nomina Redemptor, Eloy, Ely............................326 Sequitur terium liber super tria nomina Iustorum, Genitor, Bon..............................327 [Section 26.1. Translation].................................................................................................330 The Book of Rays............................................................................................................330 Here begins the Book of Rays, which was undertaken for the sake of understanding the universal evils,..........................................................................................................330 Here ends the introduction of the rays.........................................................................330 The beginning of the first god of rays. Amen...............................................................331 The first book, through the three names of God Agla, Primogenitus, and On........333 Here follows the second book about the three names Redemptor, Eloy, Ely...........334 Here follows the third book about the three names Iustorum, Genitor, Bon..........336 [Section 26.2]......................................................................................................................339 Sequitur quartus liber super tria nomina.....................................................................339 Quintus liber super tria nomina...................................................................................341 [Section 26.2 Translation]..................................................................................................352 Here follows the fourth book about the three names Messyas, Panto, Os...............352 The Fifth Book about the Three Names Veritas, Theon, Spiritus...............................354 [Section 26.3]......................................................................................................................366 Sextus liber super tria nomina......................................................................................366 Sequitur septimus liber super tria nomina..................................................................368 [Section 26.3 Translation]..................................................................................................373 The Sixth Book about the Three Names.......................................................................373 The Seventh Book about the Three Names..................................................................375 [Section 26.4]......................................................................................................................380 Octavus Liber super tria nomina..................................................................................380 Nonus super tria nomina..............................................................................................384 [Section 26.4 Translation]..................................................................................................392 Book Eight about the Three Names Agios, Paraclitus, Alpha.....................................392 Ninth (Book) about the Three Names Damadais, Trinus, Sacerdos..........................396 [Section 26.5]......................................................................................................................405 Decimus liber super tria nomina..................................................................................405 Hic sequitur verbi gratia P.............................................................................................417 [Section 26.5 Translation]...................................................................................................419 Tenth Book about the Three Names Yasym, Graton, Sother.......................................419 vii Here follows the grace of the word P............................................................................431 [Section 26.6]......................................................................................................................434 Intellige practicam et diligenter intende......................................................................434 Constitutio cartae virgineae..........................................................................................435 Primus exorcismus.........................................................................................................440 [Section 26.6 Translation]..................................................................................................454 Understand the Practice and Pay Close Attention.......................................................454 The Clean Piece of Paper ..............................................................................................455 The First Exorcism..........................................................................................................460 [Section 26.7]......................................................................................................................474 Duodecimus liber super hec tria nomina....................................................................474 [Book 13]........................................................................................................................476 [Book 14]........................................................................................................................480 [Book 15]........................................................................................................................482 [Book 16]........................................................................................................................486 [Section 26.7 Translation]..................................................................................................489 The Twelfth Book about the Three Names Grizon, Misericors, Agatay.....................489 [Book Thirteen]...............................................................................................................491 [Book fourteen]..............................................................................................................495 [Book 15]........................................................................................................................497 [Book 16]........................................................................................................................502 [Section 26.8].......................................................................................................................505 [Book 17]........................................................................................................................505 [Book 18]........................................................................................................................506 [Book 19]........................................................................................................................508 [Book 20].........................................................................................................................510 [Book 21]..........................................................................................................................511 [Book 22].........................................................................................................................512 [Book 23].........................................................................................................................513 [Section 26.8 Translation]...................................................................................................515 [Book 17].........................................................................................................................515 [Book 18].........................................................................................................................516 [Book 19].........................................................................................................................519 [Book 20].........................................................................................................................521 [Book 21].........................................................................................................................522 [Book 22]........................................................................................................................523 [Section 27]..........................................................................................................................526 at Liber 17.......................................................................................................................526 Incipit praefatio primae tabulae de primo principe super Tabula Nisram...............527 Praefatio secunda de secunda principio.......................................................................527 Praefatio tertia de tertio principe..................................................................................527 [Section 27 Translation].....................................................................................................529 And Then, Book 17........................................................................................................529 viii Here begins the introduction to the first table from the first principle over the table Nisram.............................................................................................................................530 The second introduction about the second principle.................................................530 Third introduction about the third principle...............................................................531 TABULA prima ARIES..................................................................................................532 [Section 28]..........................................................................................................................533 [Section 28 Translation].....................................................................................................538 [Section 29]..........................................................................................................................543 [Section 29 Translation].....................................................................................................548 [Section 30]..........................................................................................................................555 [Section 30 Translation].....................................................................................................558 ix x . Quicquid enim habent vel habuerunt iuris nostrorum primorum fuerat. quia numerus millenarii nauci est illius respectu qui nullo potest determinari nec habiturus est terminationem. Quia Deo favorem exhibente illam partem contingemus. qui est superna maiestas. Et isti vitae fragili numerus non potest prefigi cum ita pusilla sit. quibus pars boni contiget. 1 . ad caelestis aequiparationem. estis hic coadunati. Ut in primordio Deo honor exhibeatur et ad illorum commodum vigeat. ut nostri sint memores quando a subiectione ista erimus subrepti. gestum expolitum. qui nobis primi efficiuntur. Dicta enim deorum corruptorum vix possunt bona effici et mellita.[3r] Aldaraia sive Soyga vocor [PRÆFATIO] coniunctioni naturae passus intendunt adnectere et qui perfectam doctrinam ex Quicordis dulcedine appetunt ratione lineari detinentur primas existentias cordi ascribere et voces debent praetermittere quae non connectuntur primis materiis prodentibus. Quia ad comparationem partis caelestis pars terrestris vasi vacuo potest aequeparari. O quam felices erunt. operam sollicitam et non pigritatem tenemur adiungere. Et primis adhaeramus facta illorum et dicta sub silentio praetereamus. O charissimi fratres dulcissimi qui ad honorem Dei eminentissimi. sed autoritatem veritatis a longe salutant. Quis enim est Dei precentor solummodo suis cantionibus invigilare opus sufficiens est et de xxiii tres memoris comendare et ad unguem operari vel quae subiiciuntur quinario vel septenario numero. Igitur bene invitari debemus ad illam partem doctrinaliter cognoscendam. quae in bono et in malo distinguetur. nullo enim tempore erunt alterabiles. in qua omnes sine intermissione [3v] auras vitales carpemus. opereprecium est ut vos et nos ad honorem illius existamus. Sed doctrinae illius qui nullius temporis vicissitudine corrumpetur. Dicta omnium inanium debemus declinare quae sunt vanitas et omnes qui eis invigilant inanitas reddunt. ad illius honorem et ad totius mundi venerationem ad omnium honorem qui caelesti compositioni subiacent simili modo terrene ut alii de nobis sunt instimulati bonum praeconizare facta electa. Huius rei quae est causa? Quia in illa nobis est perhenius perhendinatio. et in illa parte erunt habundantes bonis universis. Multi enim sunt subfulti et fingentes se illarum habere noticiam et defraudantur quia multis rationibus sua iura rescindunt deceptius intellectu interveniente. Et res sola caelestis quae ex veritate possit dinosci electior est et praevalentior quamque terrestres centenario numero distinctae. Terrestri non potest attribui numerus cum ita brevis sit vita nostra ad alterius comparationem. and a single thing of heaven which can be known for truth is more excellent and strong than a hundred things of earth. And we cling to the deeds of the first ones[?] and pass over in silence the words that first were produced for us. .2 ALDARAIA sive SOYGA vocor [PRÆFATIO] Aldaraia. the polished action. We ought to ignore the words of all empty things. For the words of corrupt gods could hardly be made good and sweet. For whatever they have or had was of the law of our ancestors. abolish their own laws when discernment occurs. What is the cause of this? Because in the former our comprehension is everlasting. so that we might be remembered when we are snatched away from this subjection. Because the earthly part in comparison to the celestial part can be equated to an empty vessel. it is worthwhile that you and we should esteem his honor. A number cannot be ascribed to an earthly thing since our life is so short in comparison to the other. OR. the supreme majesty. “by his own cautions. and all who attend to them are rendered useless. But we are bound to join the anxious and not dull work of the teaching of the one who is never corrupted by change. Oh how happy they are to whom the part of the good is given for they are never alterable and in that part they are overflowing with all good things. which are vanity. who to the honor of God most high. otherwise called Soyga T [PREFACE] hose who aspire to turn their steps to the conjunction of nature and who desire the complete teaching out of sweetness of heart by straight reason are required to write on the heart the first existing things. where we all without ceasing will breathe the life-giving air. 1 2 3 ?the first things. but they greet the author of truth from afar.1 and they are deceived because for many reasons they. are joined to this. Therefore we ought well to be invited to that understanding in doctrine. those things that are distinguished in good and in evil. and they ought to avoid those voices which are not involved in the first things coming forth. So that honor is shown to God in the beginning and he might be esteemed for their profit. For anyone who sings before God only with his own songs 2 must be careful that the work is adequate and entrust three of the twenty-three to memory and to busy himself to the least detail with those things classified under either the number five or seven.” ? praeconizare. For many are supported and pretend to have news of them. having been deceived. to his honor and the veneration of the whole world. to the honor of all who are subjected to the heavenly composition as to the earthly. With God showing favor we take up that part. so that the number one thousand is like a nutshell in that it cannot be determined by anyone nor will it have an end. Oh dear sweet brothers. and the number of this fragile life cannot be set in advance since it is so little in comparison to celestial things. so that others are stimulated by us for good[?] to praise3 good deeds. Unde hic manifeste pullulat ratio. Nexoides. Quare in illis regionibus magistri praetaxati accesserunt. Nos tres a parte caelesti superna sumus delgati et ad auditum nostrum devolvit. quod ibi vocis materia primo per summum Dominum fuit expressa. Unde illi Reges praenominati venientes et tanquam in suis hereditatibus haereditantes ut regiones suae a subiectionibus malignis expediretur eis xii reges contradixerunt et obvii facti sunt. quod ante hanc civitatem quidam locus situm habet. quo possessa petatis audire festinarem. Tabarim. tribus regibus praetaxatis. Sudetertius litis initium inchoavit. Unde pars utraque ad hoc instimulatur. Illae enim regiones ex terrenis partes fertiliores eliguntur ex omnibus partibus terrestribus et summis partibus caelestibus comparantur. Ad hoc actum est ut vos xii solummodo habeatis protectionem iurisdictioni malignorum spiritum in tantum haec terra submittitur quod concessa est eis potestas hominis cum bobus adducendi et illos sanos et incolumes in penis infernalibus detrudunt. quo iure fulcirentur ad illam petendam. enucleabo. Unde vellemus ut vestra propria confessione huius rei veritas nobis panderetur. Quorum talia sunt nobis nomina Demusprius. Moteab. qui primo dominum suum pro derelicto habuerunt. Si de sociorum meorum beneplacitis decurrat. qui reges sunt et imperantes enodationem iuris. Tertius. Iorbim. Secundus. Unde illi fuerant ab illis petentes quo re imunirentur in eam possidendo. Nexoides ex parte adversa vicem advocati et officium subintrans taliter intulit. Iure possedendi initium sumientes a patribus carnalibus. Et ideo illa terra maiori dedita fuit errori quam aliqua aliarum. Sudetertius questioni eorundem taliter fertur dedisse responsum. Sonterque. Dusnucsedens. Ex parte adversa eis obiiciebant inquiendo. Primus. si in electione sociorum meorum inhaeserit. Et isti tres magistri sumptis cibariis caelestibus per xv annos. Lutes. Ut ius utrinque proponatur. cum quilibet suo iure gauderet in rem propriam protegendo et illius partem. Quod ius eis praestet munimen et petendi rationem. Unde probant isti tres praenominati quod ratione diffinita eis non permittitur illic morari.H [Section 1] ic incipit liber Aldaraia secundum hoc quod nobis predixerunt illi qui nobis extiterant autores. quae expulsionum suarum causa esset. Sudetertius scientes hanc doctrinam ad unguem et plenaria scripta obtinentes et illos superna maiestate dirigente et viam directam perfectionis illis propalante delegavit in India maiori. Et alii intendebant eandem tueri cum eiusdem efficiebantur possessores. Unde eorum nomina subiacent hic pronuncianda. 3 . vel ut esset deditum holocaustum malignis spiritibus unius horae protectione non esset ratim dominum vestrum neque obnixium. Pulcrius. Grolon. prout ratio dictaverit. qui de Deo et de partibus caelestibus caelestibus in deserto fuit revelatus. Bozin. Quidam enim eorum iure haereditario primi parentis terram illam inhabitandam [4r] petebant. ad quem singulis si diebus quidam non deportaretur. Et primus pater nostrum ei fuerit prima subito ibi adesse ut quidam referunt. Quia si omnes hi exules facti essent et rebus abreviuntiassent. quas diu possederant et hominibus qui sibi subiiciebantur et eorumdem possessionibus et rationem non inspicerent. Et per sapientiam illam commendabilem qua fulgebant. quasi in foro causarum astantibus Duodecim aliis praenominatis velut ex parte adversa procedentibus ceu illi qui intenderant ius proprium ab impetitionibus protegere. Quia versus illam partem maxime occasum passi sunt illi. 4 ALDARAIA sive SOYGA vocor [Section 1] Illi vero quia tellus veritatis illos produxit veritatem nolentes subterfugere, confitebantur, quod ita fuit in rei veritate ut delatum fuit in sermone. Unde simili modo a vobis intendimus, si consilium possitis inquirere, quo minus holocaustum spiritibus malignis exhiberetur. Illi se scire tale consilium abnegaverunt. Quia si scivissent illud essent exequuti diffuso tempore efflugo. Confitebantur etiam se pro tali facto non esse omnio tutos. Ergo haec terra est ipsa terra veritatis, nec vos alii detenti estis ut domino vestro veritatem pandatis, cui si abreviuntiaretis, vos et regiones vestrae illius anathemate deflueretis. Ipsi iterato sermone dixerunt, haec est terra veritatis et domino convenimus sicut retulistis. Ergo consilium suscepissetis, si datum esset vobis illud invenire. Ergo illud vobis possumus communicare. Ergo si illud vobis communicemus, [4v] nec sufficitis terram vestram tueri, nec vos ipsi estis tuti. Relinquatur nobis tanquam propria. Quia eandem protegemus oculis vestris intuentibus. Ipsi respondentes dixerunt. Volumus si vobis placeat ut hoc adimpleatis in praesentia Presbyteri Iohannis qui nobis dominatur et quicquid ipse dicataverit, ratim habebimus. Igitur ante suam praesentiam stemus die crastina, die eminente quo terminus praefigebatur coadunabatur ante praesentiam Presbyteri Ioannis et omnia verba praetaxata secundum ordinem proposita ante praesentiam suam proponebantur. Unde quam plurimum mirabatur, verba intellectus commendans, et postulabat trium regium nomina praenominatorum, ut ei panderentur. Quorum quilibet nomen sibi appropriatum revelavit. Et temporis dignitate, qui magis annis provectus erat, ante alios sermocinabatur, dicens, Nuncupor Sudetertius, qui potest dici deus tertius. Consequenter dixit alius. Vocor Dusnucsedeus, qui nuncupari potest deus secundus. Unde alius sequens ordinem dixit. Nominor Demusprius, qui potest nominari deus primus. Ergo est ne verum quod vos possitis illum locum tueri a subiectione diabolica. Quod affirmanerunt se facturos eiusdem oculis intuentibus adiutorio divino praeambulante et adhuc datur a deo nobis possibilitas homines et eorumden possessiones, loca et eorumdem terminos et eorumdem subiectiones protegere. Ergo de vobis aliis datur mihi notitia quod illud idem non potestis operari. Scio etiam quod vos non potestis tueri, quin faciatis hoc dictum quod ipsi vocant holocaustum solummodo ut sitis protecti, nec illud confert alicui illorum, qui vestris regnis subiacet. Nec vos ideo estis tuti, nec alii per vos sunt protecti. Confitebantur totum esse verum. Et quicquid vellet super his diiudicare ratum haberent. Connectebant etiam sermonem ad alios quaerens ab eis si iudicum super his diffinitum fieret eis acceptabile iure vel eo quod iuri adiungeretur. Ipsi responderant, Nos ius affectamus, vel illud quod iuri aequivalet; sed si libito vestro adhaereat, ad vos spectat, quod rationem nostram auditui commendetis. Ut quilibet nostrum prout ordo exigit animum suum vobis seriatim pandat. Et illi ex parte vestra animos suos enucleent, sine palliatione. Ut ab omnibus hinc inde propositis possit ius utrinque diffiniri. Iudex rationibus praediffinitis auditis intulit. Ergo et pars [5r] mea favorem administramus ut eiusquisque vestrum alleget, prout ratio dictaverit favorabilior annuerit. Et vos qui estis maiores vicem actoris subeatis. Incipiam igitur in nomine sanctissimi et eminentissimi nexus triplicis. Cum unus sit deus in substantia et tres in persona. Nec per aliquid datur ei minoratio, qui est pater patrum et iura a iure discernit. Et omnia quae futura sunt, colit ut sint. Nihil enim sine voluntati praevalet. Ut ego ad sui nominis dignissimi honorem et ad omnium vestrum commodum hanc rem possum [Section 1] ALDARAIA sive SOYGA vocor 5 exigere. Et ut ius meum consequar et iuris mei partem. Nec illis ius illorum auferam nec sui iuris partem. Bene nosce quod honestati sunt dediti et propter eorundem honestatem hoc quod ab eis exigo temerentur a me exigere. Quia res mea ab illis est exigenda, sicut illorum propria. Et cum sumus unione adnexi nostri domini unitate. Et in uno iure omnes sumus ei responsari, et in uno termino vult discutere omnem possibilitatem quam quilibet poterit adimplenisse. Video quod tenentur a me exigere ne illud homicidium impetretur, per quod ille homo de medio nostrorum tollatur. Ergo quia debent in illo termine esse ei responsuri. Et ille terminus in tali termino sistitur, quod divitiae humane non possunt praevalere. Ut tanta poena redimatur, quantam importat homicidium. Debent a me postulare ut poene sint immunes, quam indicit homicidium. Ergo cum tenear ei respondere, pro re quam possim adimplenisse. Et iste terminus mihi in presenti exhibetur. Et ille terminus qui saeculo alteri concatenabitur est futurus. Et propter incommodum, cui viderem istium submitti et propter illos qui eum pene adducunt iniusto martyrio. Et ne homicidio assensum prebeant. Et quia huius rei potestas a domino mihi est tradita et mihi non imponitur quod eum tempori adscribam et quod hodie possum debito fine concludere. Usque in diem crastinum non teneor prorogare, in quo si ne[s]cidissem huius mortis poene ascriptus essem. Sed ideo quia a domino scientia mihi est, praestita, volo ut sessioni te in iudicas et pene sis immunis et tormentorum quae ei sunt adnexa. Et ne diffusiori termino domino sis obligatus pro meo posse quia scio qui in brevi exhibit. Vice repetita largitur. Nam denigrat meritum dantis mora factaque raptim munera plus laudant plusque favoris habent. Et ex quo mihi permisit deus scientiam plenarium omnium xx trium indicium. Et ipse consensit per unum eorum omnem rem posse videri per apparitionem quae nunc est visibilis [5v] in existentia rerum. Sed quia video tuam instantem necessitatem. Et quia incideres in dampno si Sipal operarer qui potest dici Liber L. Et erit ad tuum commodum et ad tuae mortis propugnaculum, si ego operarer xxvii capitulum libri G propter possibilitatem quam mihi tribuit deus. In eo volo utriusque doctrinam adimplere ut mortis simulatudinem induas et ante eorum praesentiam viventis habeas apparitionem ut eis defunctus occurras et vivus existas. Et hoc non intendo dicere ratione praetermissa. Quia hodie fuit primus terminus tuae mortis praefixus tibi in Meridie. Secundum istius libri dispositionem qui dicitur Soyga. Et virtute istius nominis dignissimi quod est partis caelestis sanctus angelus. Et quod in secundo capitulo liber M recapitulat quod dici potest ysoga. Et propter virtutem quam ex libro digno didici ut scirem ad meam commodum. Et propter virtutem quam imposui his tribus nexibus eiusdem libri vigore volo ut ita eis appareas ut in presentia verum defunctus et vivus appareas. Et ut qualibet eorum qui a nobis deberent expetisse ansilium contra tuae mortis offensionem, tuae mortis pene videatur subiici. Et illi quibus videtur tua protectio commoda, meo iuri sint opitulantes. Unde hac ratione quibusdam videbitur, ut in infernum recta calle trudantur. Quibusdam videbitur quod ad delectabiles paradisi sedes evocentur. Ubi sunt illi qui ius meum audierunt; ubi sint illi qui volunt et aestimat quod ius illorum non eludam auferendo. Et quod eis non volo auferre, nisi meo iure. Ad huc dicere valerem et nullus illorum me audiret, et quod me audirent et quilibet illorum videbat nec alicui illorum virtus contra nos competebat. Igitur ex quo ita est bene regnum istud penes nos tres residet. Tunc dixit alius bene animo meo sedet ut ita per unium diem 6 ALDARAIA sive SOYGA vocor [Section 1] ei dominemur. Hoc ergo ita sit, quia laudo ut eis videatur, quod potestas eiusdem regni nobis dimmittantur, tanquam perpetuata. Igitur arcem perficias et tu iudicium audias. Et cum terminus artis appropinquarit, qui triginta tribus horis erat diffinitus innodationes absoluit tres clamando. Cur rationes nostras obanditis? Quia vellem dixit alius iudicium audire quod vos daretis Unde propter commodum Presbyteri Iohannis et eiusdem partis versus eorundem rationes oculos deflexit. Et propter aliorum incommodum et propter magnam subiectionem, quam in illo termino patiebantur. Et quia eis videbatur quod possessioni regni eis invitis possint incumbere. Omnes [6r] pronunciaverunt noluimus nostram aliam rationem propalare. Sed hoc quod vobis placuit dividicare ratum habebimus. Igitur laudo iuxta ius quod regnis dominentur. Et quia vos fuistis regnorum partes, et possetis dici possessores eo ut vobis teneantur hanc doctrinam enodare. Hoc dico si detur eis possibilitas hunc hominem tueri a morte per bis senos dies qui primo iudicio occurit. Igitur laus deo exhibeatur, quia volumus huic teneri. Et ut omnem inspurcitiam a regnis in perpetuum propellamus. Et secundum dictum vestrum doctrinam edisserere proponimus. Usque ad terminum quo Luna x orbes adimpleverit, hinc omnes illi voluntate eorundem assensum praebuerunt. [Section 1 Translation] H ALDARAIA sive SOYGA vocor 7 [Section 1 Translation] ere begins the book Aldaraia in accordance with that which our authorities proclaimed to us; they were from God and from the celestial parts and it was revealed to them in the desert about celestial matters. And these three masters feasted on celestial food for fifteen years.4 Their names are Demusprius, Dusnucsedens, and Sudeterius,5 men who know this teaching to the least detail and have many written works, and these were the gifts of the supreme majesty and he has entrusted to them by his teaching the direct path of perfection in greater India. Opposite that part, 6 those who first abandoned their Lord had the greatest downfall and thus that land was more given to error than any other land. Therefore the aforementioned teachers came into those regions for those regions are more fertile than any other region on earth and more comparable to heaven. This clearly gives the reason, that there the matter of voice 7 was first expressed through the high Lord. And there our first father was subjugated[?]. The masters went there so that certain ones might be recovered. As the aforementioned kings were coming and, so to speak, inheriting their inheritances, so that the regions might be liberated from the subjection of evil ones, twelve kings appeared and spoke against them on the grounds that anyone can enjoy his own law in defending his own property and side. Because if they were all to be made exiles and renounce the things which they had occupied for a long time, as well as the people who were subject to them and their possessions, it would be without examining the reason for this expulsion. Then the aforementioned three proved by reason that it was not permitted to them 8 to remain there. Here are the names of the twelve: Primus, Secundus, Tertius, Lutes, Iorbim, Moteab, Nexoides, Pulcrius, Grolon, Tabarim, Bozin, and Sonter. Facing the three kings as if in a court of law were these twelve, as if they intended to protect their own rights by force. For some of them sought to inhabit the land by right of inheritance from the first parent, and through an admirable wisdom by which they shone. And others intended to be made owners with them, taking by the law of first occupying from their carnal ancestors. From there, there were those seeking that they be fortified in their occupying. In opposition they defended themselves by asking by what law they were supported in this petition. Sudetertius is called upon to give an answer to their complaint. “If it is acceptable to my associates, I will explain, because justice provides us [them] with a defense and the reason for the petition.” On the other side, Nexoides taking on the role of advocate, began. “If you [he] would adhere to the decision of my associates, who are kings and commanders, I would hasten to hear the explanation of the law by which you seek possession.” 4 5 6 7 8 Note: Bodley 908 manuscript says forty years. Anagrams of Deus Primus, Deus Secundus, and Deus Tertius respectively. i.e. India. i.e. breath? The twelve? 8 ALDARAIA sive SOYGA vocor [Section 1 Translation] Each side was urged on, so that on both sides justice would be set forth as reason dictates. Sudetertius began the dispute. “We three were sent from high heaven and it has come to our hearing that before the time of this city a place was located here in which if, on successive days, someone was not carried off or given as an offering to the evil spirits there would be no protection for even one hour for your lord nor for the guilty. It is only by this power of evil spirits that you twelve have the administration of law, and this land was surrendered because the power of the person with cows 9 was sworn and they10 drive away the healthy and uninjured in their stores of infernal food. We request that the truth of this be revealed to us by your own acknowledgement.“ Then they, indeed, not wishing to evade the truth, because the land of truth had brought them forth, confessed that what had been said was the truth. “By the same method, we urge you, if you can take this advice[?], to show how the sacrifice was not given to the evil spirits.” They denied that they knew such a thing, because if they had known this, they would have followed up on it a long time before. So they also confessed that it was not safe for everyone. “Therefore this land is the land of truth, nor are you others hindering, so that you might reveal the truth to your lord. Since, if you were denying it, then you and this region would fall by this curse.” They said the same words, “This is the land of truth, and we will meet with the lord just as you reported.” 11 “Therefore you would have undertaken this conclusion, if it had been given to you to find it. So we can communicate it to you, and if we communicate it to you, you are not establishing that the land is protected, nor are you yourselves safe. May your property be relinquished to us, because we will protect it, with your eyes watching.” Answering they12 said, “We wish, if it would please you, to finish in the presence of Prester John, who rules over us, and whatever he decides, we will accept. Therefore, let us stand before him tomorrow.” A good day was determined for the conclusion. It was sketched out in the presence of Prester John, and the preceding words were set forth in order, in his presence. Then how much he marveled, entrusting their words of discernment, and asked the names of the three kings, that they might be revealed to him. The correct name of each was given to him. And, in the dignity[?] of time, because he was advanced in many years, one spoke before the others, saying “I am named Sudetertius, which can be rendered ‘third god’.” Then another said, “I am called Dusnucsedns, which can be rendered ‘second god’.” Then 9 10 11 12 i.e. person of property? ?the evil spirits. The three speaking. The twelve? [Section 1 Translation] ALDARAIA sive SOYGA vocor 9 another following in order said, “I am named Demusprius, which can be rendered ‘first god’. Therefore, it is not true that you can defend this place from diabolic subjugation.” (which they affirmed they would accomplish by their watchful eyes, with the divine helper walking before them.) 13 “And the possibility is given by God to us to protect people and their possessions, places and their boundaries, and those subject to them. Therefore notice is given to me by you others that you cannot do the same thing. And I know that you cannot offer protection, and so you would not make this assertion which they call a burnt offering only so that you would be protected, nor would he grant this to others who are under your rule. So for that reason you would not be safe, nor would the others be protected by you.” They confessed all this to be true, and whatever he wished to decide about these things, they would accept. For he joined this speech to others, asking them if the judgment about these things might be made an acceptable law to them or to the law that they were bound by. They14 answered, “We strive for justice or for the equivalent of justice, but if it is to your liking, it pertains to you that you may allow a hearing to our account. Anyone might reveal it to you in sequence, just as order demands. And those from your side should explain their thoughts, without extra elaboration. So from all the proposals, justice on both sides can be arrived at.” The judge15 concluded when these pre-conditions had been heard. “So my side controls approval, as anyone might select yours, according to what reason dictates. And you who are greater may take on the role of authority. So I will begin in the name of the most holy and eminent Trinity, for God is one in substance and three in person. Nor is putting forth given to him by anything else; he is the father of fathers, and he has divided laws from law. And he protects everything that will be, as they are. For nothing prevails without his will. Thus, to the honor of his most holy name and to the service of you all, I can require this. And thus may I follow my law and the faction of my law. And I will not take away their law from them nor a part of their law. Know well that they are dedicated to honesty and on account of their honesty that which I demand of them they will be held to demand[?] of me. Because my relationship[?] with them is enforcement, thus it belongs to them, and because we are joined in union to the one Lord. And we are all answerable to him in one law, and in one end he wishes to shatter 16 every possibility which anyone can fulfill. I see that they are bound to enforce from me not to commit homicide through which a man is taken from our midst. So they will be answerable to him in the end. And that end consists in such a conclusion that no human riches can prevail. So that such punishment will be redeemed even[?] if he commits homicide. They will demand of me that they be immune from the punishment which he enjoins on homicide. So when I need to respond to him for the thing which I could fulfill[?], and in the present this end is 13 14 15 16 Speaker ? Demusprius. The twelve. Prester John. ?investigate. 10 ALDARAIA sive SOYGA vocor [Section 1 Translation] shown to me. And this end which is involved with another age is in the future, and because of the damage to which I see this is submitted and because of those who give false testimony, and so that they do not give assent to homicide. And because in this matter, power is given by the Lord to me, not imposed, and because I commit to time 17 or because today I can make a final conclusion, I am not bound to answer, even up to tomorrow, if I do not know in what the punishment of this death I would be bound. But because wisdom is given to me by the Lord, I wish that you may judge for yourself in this session[?] and that you might be immune from punishment and the torments given to him[?]. And that you not be made guilty toward the Lord ___ because of me[?] because I know who showed in brief. He bestows ___ [ vice repetita]. For he denigrates the service of the one giving delays, and quickly praises the offices fulfilled, and they have greater favor. And so God grants me full knowledge of all twenty-three signs. And through one of them he allows everything to be seen, through appearance which is now visible in the existence of things. But because I see your immediate necessity, and because you will fall into harm if I work Sipal,18 which is called Book L, and it will be to your benefit and as a protection against your death if I work the 27 chapters of Book G, because of the possibility which God has given me, in this I wish to fulfill the teaching so that you may put on the likeness of death and in the presence of the living you may have an appearance so that to them you will seem dead and yet you will be alive. And I do not wish to tell this without including the reason. Because today the first boundary of your death was established at noon. According to the arrangement of this book which is called Soyga, and by the power of the most holy name which is the holy angel of the celestial part, and because in the second chapter of Book M it retells what can be called Ysoga, and on account of the virtue which I know to be given from this worthy book for my benefit, and on account of the virtue which I established in the three connections of the book, I strongly wish that you would appear to them in the presence truly dead and that you would appear alive. And so that whoever of those who desire of us aid against the misfortune of your death, the pain of your death will seem to be subjected. And those to whom it appears that I protect your benefit, they may be bringing aid by my law. Thus for this reason it will seem to them that they are being pushed forward on a straight pathway into the lower world. To certain ones it will seem that they are called out to the delectable place of paradise, where there are those who listened to my law, where there are those who chose and decided that I should not elude their law by taking away. And because I do not wish to take from them except by my law. I can say this here, and none of them will hear me, and because they hear me and whichever of them sees and the virtue of none of them has not competed against us. Therefore this kingship well rests with us three.” Then the second one spoke well, to my mind, so that through one day we were dominated by him. Thus it is because I praise so that it may be seen by them, that the power of rule was entrusted to us, as in perpetuity. Therefore you might complete the defense and hear the judgment. And when the end of the art[?] was near, which was 17 ?the future. 18 Lapis backwards. [Section 1 Translation] ALDARAIA sive SOYGA vocor 11 limited to thirty-three hours, he dismissed three impositions 19 by acclamation. Why have you abandoned our reasons? Because, he said, I wish to speak a second judgment which I will give you. So because of the benefit of Prester John and against their part he turned his eyes away from their reasons, and because of the harm to others and because of the great subjection which they will suffer in the end, and because it seemed to them that they could lean on the possession of rule against the will. Everyone said. “We are unwilling to put forth another reason, but whatever it pleases to you to decide we will accept. Therefore I praise according to the law which has power over kingdoms. And because you were the party of kings, and you could be called the possessors of it, so that they may be held to elucidate this teaching to you. I say this, if the possibility is given to them, that this person who resisted the first judgment should be safe from death for twice six days. Therefore praise be to God, since we wish to be held to this[?], and so that we may drive forward everything in perpetuity. And according to your word we propose to set forth the teaching. Until the Moon completes ten orbits, here they will all give assent by their will. 19 Innodantiones. [6r] I [Section 2] gitur inchoemus ad honorem dei eminentissimi qui tempore non concluditur et in omni tempore est permasurus huic hic exordium sumit Liber Aldaraia, qui potest Soyga nuncupari. Et soyga dicitur agyos literis transversis, quod dicitur deus noster universalis. Ipse enim deus est universorum populorum. Et ideo liber iste huic nomine assimilatur. Quia dat originem rebus universis et in vera veritate ortum [In marg: Prima Pars] praebet omnibus rerum generibus, quae sunt. Est etiam omnium bonorum et malorum inchoamem et meta. Quia plenariam doctrinam exhibet et locum plenarium ex quo loco partis caelestis omnia signa, possint oriri et etiam planetae. Docet etiam principium elementorum et humorum coniunctiones. Et inchoamina virtutum et opera quae eis subiacent in compositione terrestri. Exhibet etiam principium et ortum coniunctioni partis caelestis. Docet etiam qualiter caelestis pars possit videri ut clementata et qualis sit angelorum commotio. Et qualiter possint nanscisci perfectionem videndi, audiendi, spirandi, et intelligendi. Et qualiter vii proprierates in eis sint coniunctiae. Et quantum unaquaeque earum in eis formet. Ostendit etiam qualiter eorum status sit electus, dat etiam ortum sciendi cuius naturae sunt spiritus maligni. Quidam enim eorum sunt igneae naturae. Quidam aeriae, quidam terreae praebet ortum se cognoscendi et aliorum habere cognitionem. Docet etiam qualiter fides nostra in deo debeat robur assumere. [6v] Et qualiter unus quisque debeat versari in fide catholica et quae sit fides catholica ad credendi salutem. Distinguit etiam quot sunt elementa per materiam et quid sit eorum ortus et in quo sustineantur et quae sit eorum sedes in propriis proprietatibus. Et quid sit quod ab illis primo oriatur paradisi partibus ortum administrat et loca eiusdem distinguit. Demonstrat qualiter in paradisi sunt duodecim sitae virtutes. Et quod officium uniquique earum attribuatur propalat qualiter primus hominum principium sumpsit et complementum et eius autorem pro certo revelat. Quis etiam fuerit locus per quem anima in corpore fuerit introducta. Quid etiam locus extiterit, ad quem eum duxit et in quo eum introduxit. Quae fuerit fides in qua fuerit revelatus ut vitam obtineret. Quae fuerit prohibitio quam transgredi non deberet. Nobis revelat casus in quibus declinabimus propter eiusdem delictum. Qui etiam in subiectione terrena fuerint distincti ad bonum nanciscendum et ad malum adipiscendum. Multae etiam res, quae sunt enumerandae, prout ordo exigit. Dat etiam de quolibet homine et de qualibet muliere cognitionem, sub quo signo et sub quo planeta fuerit contentus. Et de omnibus illis quae sunt Saturninae et steriles qualiter possint fieri fructiferae. Et in casu docet qualiter omnia furta possunt resignari nec alicui homini datur cognitio de aliquo rei ortu vel quae utilitas possit a re procedere, ita ut obtineat perfectam scientiam rectae sapientiae, si ei non administretur huius libri cognitio. Docet etiam in libro qualiter quis detrimentum sui dominii non sentiat, cum illud nactus fuerit. Et qualiter civitas vel oppidum vel villa duret in bona consistentia sive detrimento et ipse ea non possit amittere. Diffinitum est, quis sit titulus huius libri, cui deserviat utilitati. Restat videre quae sit materia, quae autoris intentio. Materia sunt capitula praediffinita circa quae versatur utilitas. Et circa eadem autoris 12 [Section 2] ALDARAIA sive SOYGA vocor 13 discurrit intentio. Ethice subponitur, quia nobis dat omnium rerum plenarium ortum. Et qualiter possimus cognoscere quae figura sint in homine praefixa ad bonum, quae ad malum. Et cuius naturae sint homines et si terminus vitae eorum in bono concludetur [7r] vel malo. In radios radiis radius precedit honestos Et radius radiis radios dedit obtenebratos. Transcendens radios radiis cunctis magis addit Solus enim vim cunctorum retinet radiorum Qui radios numerat, cursus ceruit radiorum, Et radiis ille radios cunctis magis addit Digno cunctorum, radii noscit radiorum Actus absque fere nullus poterit dubitare Absque timore fuit nec quem dubitatio turbet Est hic lucidior quam quid quod vita decoret Omnique mundo per se subsistere possit Rebus enim cunctis tenuit, tenet atque tenebit Posse suum clarus clarorum mille magis Sol Illorum quoddam distinctum mille feratur Omneque cunctorum per mille feras aliorum Et sic distinctus durat dum sint tibi bis sex Hinc his lux mundi totius dicitur esse Et radii nobis lucentis praestita lux est. Ex illis qui sunt illuc cognoscere promptum Ex illis numerus tantus datur et fit habundans Nobis illorum loca sunt tectoria nota Huic fit materia primorum noscere iussum Ut tantum cuncti canti legisse queamus Sistere praeter eum qui non parere parati Electi fuerant per eum qui novit eosdem Novit eos posse totum cognovit eorum. Ergo quos novit hos noscere iure tenemur Ergo quos novit vel non nos noscere iustum est. Sed quia commune nobis praestatur, eodem [7v] Noscere doctrina bona discernamus malo Per bona nascatur illius lata potestas Per mala discamus quae fit brevitatis facta Illis qui electi fuerant bonitate repleti Exstiterant quamvis per eum datur ergo potestas Dum super hos nobis. Ergo retineamus eandem Per partem per quam dominus conniunxit eosdem Ergo directis lineis noscuntur eadem. 14 ALDARAIA sive SOYGA vocor Conditor in numeris numeros concludit honoros Excedens numeros vis concedit numerari, Qui stellas numerat, Neptuni noscit harenas In deitate pater cognovit cuncta creata Et nobis a patre datur cognoscere nota Hinc a patre datur numero quod cuncta tenentur Condita sub numeris veniunt, numerisque recedunt. Et patri confert numerus dum condita signat, Et cuncti numeris a summo patre legentur. Cum dabit in dextra lectos reprobosque sinistra Gaudia solventur meritis, cruciatus iniquis, Ille tenet numerum numerus tenet omnia secum. Ergo deus deitate sua supereminet omni, Ut numerus deus est super omnia condita terra. Ergo tenet cuncta, quae concluduntur in uno, Formarum lineae nobis hic signa ministrant Et bis sex elementa tenet pater ille creator Et pater ille creator bis fert septuaginta 140 Bis septem portat Aries qui nascitur ex P Atque tenent Aries novies sex quinque figurae 59 [8r] Et tria Taurus habet numera qui nascitur ex A Quinque tenent Taurus sex sexaginta figurae 71 Atque novem portat Gemini quod nascitur ex T Atque novem decies gemini dant sex elementa 90 Et ter quinque tenet Cancer qui nascitur ex E Et quinquaginta bis Cancer fert minus uno Et Leo fert bis sex fortis qui nascitur ex R Quadraginta Leo tribus affert quinque figuris 45 Terque novem portat Virgo Quae nascitur ex C Quinquaginta novem propriis fert virgo figuris Fert secum Libra bis sex quae nascitur ex R Bis duo Libra tenet cum quinquaginta figuris 54 Scorpio quinque tenet ter cauda nascitur ex E Centum quinque minus per se dat Scorpio nobis Atque tribus lineis Sagittarius oritur ex A Bis quadraginta octo Sagittarius affert Dat bis quinque quadraginta Sagittarius octo 98 Atque novem Capricornus habet qui nascitur ex T Hic lineis sextem viginti dat minus uno. Atque novem nobis dat Aquarius, oritur ex O Octo sunt lineae centum dant quinque remotis. [Section 2] Pater creator Aries Taurus Gemini Cancer Leo Virgo Libra Scorpio Sagittarius Capricornus Aquarius Haec sexaginta cum centum quinque tulerunt. Lumine splendenti sol semper nascitur ex A A tria fert secum tria Soli donat habenda Sol quadraginta semper donat minus uno.[Section 2] ALDARAIA sive SOYGA vocor Piscis habet bis sex et nobis nascitur ex R Bis quadraginta nobis dat Picis habenda. [8v] Saturnusque senex nobis datus oritur ex C Terque novem portat ex C quae dantur eidem Octoginta novem octo portant elementa. quae dantur eidam Octoginta novem octo portant elementa. Illius natus procedit Iuppiter ex R R bis sex portat bis sex R donat eidem Illius tria bis septem donant nonaginta. nascitur ex R R sibi dat bis sex quae secum portat habenda Bis duo unique ferunt et quinquaginta revolvunt. Luna sequens illum cum sit vaga. Ortum planetae sibi sumunt ex elementis Ortum planetis rerum dedit ille Creator Qui secum portat per se bis sex elementa. Saturnus nobis iterum datus oritur ex R Quatuor et portat ter R. Ergo dei deitas in se manet atque manebit Illius nomen bis sex tibi signa reformat Ergo manet nomen quo signa manent sine motu. Lumine Solari Sol solus nascitur ex V [9r] V bis octo tulit Soli bis octo ministrat Sol quadraginta semper donat minus uno. Atque Venus Solem sequitur quae nascitur ex T Ter tria T portat Veneri. Mercurius Venerem sequitur qui nascitur ex O Ter tria Mercurius dedit O quae larga ministrat Centum quadraginta novem fert quinque figuris. quae donat eidem Septuaginta tulit Venus unum quinque figuris. Marsque Iovis natus audax datus oritur ex E E Marti donat ter secum quinque ferenda Quadraginta tulit septem Mars sponte figuris. Ast iterum nobis procedit Iuppiter ex E E ter quinque tulit illi ter quinque ministrat Illius tria bis septem donant nonaginta. Marsque Iovis natus audax datus oritur ex R Quatuor et portat ter R quae dantur eidem Quadraginta tulit septem Mars sponte figuris. 15 Picis Creator rerum Saturnus Iupiter Mars Sol Venus Mercurius Luna Saturnus Iupiter Mars Sol . Quando unus dignus est unus similis uni per numerum. quantum ad unius comparationem. et quicquid sub eis continetur. Non est ita materiam praestans ut ipsa possit loco assimilari unde contrahit originem. Principium enim trioplex est. ALTER est interius et exterius unus sine motu. est. fuit. qui omnium est principium. huius rei causa quae ratio est diffinita quia ille concludit honoros in numeris numeros.16 ALDARAIA sive SOYGA vocor Cum Solem sequitur rursum Venus oritur ex M Quae Veneri donat M viginti tria portat Septuaginta tulit Venus unum quinque figuris. Cur cum consentiat dare tot varias formas in diversis tribuentibus quae determinant infinitas formas. Ergo completum rerum rursus dat eisdem. Ergo pater in gradibus sunt ista potentia summum. qui in excellentissima maiestate est deus et tres in personis et unus solus in substantia. Et nobis a patre datur cognoscere nota .s. Et ita primus modus praedictorum diffinitus est ad existentiam. Quamvis cognovit et cognoscit et cognoscet tempora et existentias et loca in quibus debent existere. Licet illa et eorundem subiectiones ei sint subiacentia. et erunt et quae ex illis existere posset. . Quare cum unus sit et nullus erit ei similis. Est mobilis cum indignus non possit subsistere in subiectione semper adesse: sed ita est. Ille solus est qui habet omnium cognitionem et omnes numeros solus est excedens. Tertius modus est planetae et eorundem in loco repetitiones loca illorum et eorundem diffinitiones et extractiones et positiones ponentes subiectiones humidas et siccitates educentes. Alius est interius et exterius coadmotum motibus est similis. Tertius est alius mobilis et non stabilis nec interius nec exterius. loca et eorundem proprietates. . Igitur ex meta rursus detur caput illis Hinc fit ut illa petant primatum principiorum. Quamvis unus indignus est in tantum quantum unus numerus gerit. Est et enim qui consentit res et concedit res numerari. Non mobilis et stabilis interius et exterius et sine motu. qui est pater et creator omnium quae sunt vel fuerunt vel erunt pro uno ponitur et multi sunt in nomine. Verumtamen minorari non valet Theos enim est et maioritatem super omnia condita iure naturali et iure positivo optinet. Secundus modus est signa et loca et termini et eorundem subiectiones. ea quae ei subiacent et ea quorum nobis datur cognitio. scilicet ille qui est conditor et immobilis et est materia cuilibet rei quae existentiae subiici potest. Ille qui fuit et est et erit pater in deitate cognovit cuncta creata. et erit. Illi multi comparari nequeunt dignitate eiusdem et operum quantitate nec boni subiectioni quam omnes ab eo contrahimus. tribus modis est intelligendus. Ille solus unus extra numerum sistitur. quae multis humanis corporibus non submittuntur numerandae. [Section 2] Venus Conditor. Ipsemet est unus deus principium et Conditor.s. quod est Conditor qui consentit res quae fuerunt. Tempora et loca et eorundem subiectiones. Et sunt inquirenda loca et tempora et motus illius scilicet ea quae submonentur et per eum monentur et in quo illa debent concludere et ex illis existere. Cur ita est? Quia omnes stellas caelorum solus ipse numerat et sibi soli noscit Neptuni harenas [9v] adesse. canones caelestes corporum caelestium loca et metas earundem et signa et planetas et humanam totaliter subiectionem hoc est. Et enucleatius consentit ex se monimenta exhibere. sunt. quod ille conditor est dignus et similis per numerum in uno. Et confert ei numerus cum delectetur in illis. Cum donum sit accipiens ab eo qui inchoamen ei ministrat. Sed ille compraehenditur per illum qui compraehendi non potest. dona exhibens. et cuncti numeris a summo patre legentur cum illos ab iniquis sequestravit et con feret. Hoc fuit cum primam Angelorum constitutionem instituit.[Section 2] ALDARAIA sive SOYGA vocor 17 Ille qui dignus est semper permanet immobilis nec in tempore. quot continet oratio Retap retson iuges. Quia ille. Sic quod cum illos erit cognoscens Gaudia solventur meritis. Unum post aliud quae sunt duo et similem vocem reddunt et diversas similiter unum. Eius enim mita et non motu inferiora corpora moventur. cum numerus in numero per unum concludatur et unus praestat principium uni per numerum ad esse et per unum concluditur numerus secundus et numerus maior. Quia omnia condita sub numero veniunt numerisque recedunt. Sicut unum unum iuncta duo dicunt. deo assimilatur. in quantum possit excrescere. Sic quod in uno non possit existere. Illi fuerant qui adhaeserunt obsequis supernae maiestatis. qui in uno continet et tribus modis subiacet ad esse et ex quo in uno remanet et ex illo inchoat adesse et ibi est respectus conditorum omnium. Si ipse esset serviens illi. Cum dabit in dextra lectos reprobosque sinistra. Duodecies numero proprietatis et substantiae multiplicato his omnibus in uno corpore combinatis. cui quilibet debet deservire. numerus tenet omnia secum. sicut subiacet tali exemplo. cruciatus iniquis. Et est unus sanctus conditor qui durabit in omne tempus et divisus est numerus et partes exhibet per numeros. ut praedicitur. manifeste dicitur ut numerus deus secundum similitudinem numeri in uno. sicut in caelo et in terra panem nostrum. et erunt aspirientes et conditor signat numeros. Usque quo dum nihil de corpore fuerit residuum. Sicut est ad dei exemplum. qui vias suas pro dereli cto non habebant quantum compraehendit. Tot fuerant qui sunt digni. ut ei qui solus est omnes numeri revertantur et ex quo in se obtinent varias constitutiones omnes ei subiiciuntur et ex eo quod vice subiectoria funguntur uni assimilantur. Consequenter dicendum est. qui tot fuerant. Ille tenet numerum. Ergo patri contulit numerus. quolibet scandente de centum in centum volut unum et centum et centum milia. Tot fuerant oratione ter multiplicata et transversa. Et hoc est similiter intelligendum in diversis [10v] speciebus numeri. deo numerus est similis. Stabilisque manens dat cuncta moveri. quae in machina condita sunt necesse est. nec in temporum quantitate. Et numerus maior ab uno usque ad summum qui possit dici et ille possit dici quod ulteriorem non habeat. Et habundanter diffinitur de Creatore. Sicut in uno signo et in uno planeta et in uno homine hac ratione similis est super omnia condita terra. sunt. Hinc unus et permanet in uno. Sicut in uno et in maioritate. quod extra terminos est. Et patri confert numerus dum condita signat. Quoddam corpus quod deliberat et sine motu. dicitur pater patrum et conditor et exterius dicitur [10r] principium. Operaeprecium erat ut unus pater patrum a patre possit eos concludere nec ipse aliquo possit concludi in tantum quod alii exhiberet indigentiam. Unum quod similem vocem continet numero. et qui est deus unus ut supra . tot fuerant dignae civitati abrenunciantes et maiestati dignissime. Hinc a patre datur numero quod cuncta tenentur. qui suo libito agonizant et erit eos respiciens pro obsequiis quae ei praestabunt. literis ter transversis. quia nullus summum potest compraehendere. qui non est nisi unus deus. Et numerus diversas voces reddit. Illi soli sunt multi numeri valentes ad sciendum et intelligendum originem et augmentum eorundem. Quia multi in uno fuerunt. ergo deus deitate sua supereminet omni. Dicitur terminus.at ex. quod in nostra lingua dicitur Deus. et per unam subiectionem dicuntur substantia et numerus in eis contentus. ex qua ille debet esse. fuit. nascitur ex illo nisi unum.P. Ergo pars est et pars in uno. in se esse vel est et quid in se contineat et quid ex se erit vel quid est et quid erit vel quid de se erit. Tollatur ille pronomen. Ergo haec litera . Et quod de se debent filii sibi adesse. Qui stellas numerat neptuni noscit harenas. portat xiiii et ex . Quando . et erit principium. sicut esse se in triplicitate se. et ille in prima forma retinens se in se ad esse. Quia unum in se uno est ad que unum. Ille ergo tenet cuncta quae concluduntur in uno. . quia ex se omnes terminos concludit in se. Et ille unus est pater creator. et habundanter dicitur in una forma in uno. Simile est in uno.P.P. . In deitate pater cognovit cuncta creata. Unum principium est pater et quod ipse pariet fillium et filius dicitur per medium. medium. hic est quaerendum. per substantiam numerum literarum et per qualitatem. inter se substantiam et qualitatem. Ergo pars in uno de uno non est minorans. minorans in uno.P. . In multis ergo est intelligendum. Illa consentit de se. nomen eius [11r] eius nomen dicitur Leuname. Hoc est. quia faciet salvum ex peccatis eorum populum suum. dicitur quod pariet ex se adesse unum filium suum et ille erit interdictus per nomen illius Musehi quod in nostra lingua sonat Iesum. Et cum haec littera . nec computetur in hoc loco substantia neque qualitas. in uno consistit.P. et quod in extremo fine dicitur Sued. Forma debet esse in se una. Ergo bis sex elementa tenet pater ille creator. pars est per se. debet esse similis ei. Ecce quod virgo pariet filium.P. De P. nascitur Aries. quod nobis sonat Emanuel. Quare ex quo . in cuius nomine continentur xii litterae. Et pater ille creator bis fert septuaginta. sicut esset secunditas. Ergo nulla pars partem est. qualiter unitas potest.s. est. Ergo nulla pars. Divisus nuncupatur qualitas. Hic in ista litera .18 ALDARAIA sive SOYGA vocor [Section 2] dicitur. Ergo deus deitate sua supereminet omni. non nascitur ex illo nisi unum per formam. nobis demonstrat unitatem consentit ex se dare de se. et finis. And about all those who 20 are Saturnine and sterile. and how there are seven properties joined in these.[Section 2 Translation] ALDARAIA sive SOYGA vocor 19 [Section 2 Translation] T First Part herefore let us begin to the honor of God most high. also what is it that first brought about the beginning in paradise and distinguishes their locations. What faith was it in which it was revealed that he might have life. in what they are sustained. what the place was through which the soul was put into the body. And “soyga” is pronounced “agyos” when its letters are reversed. and in what place he introduced it. Also how they [people] can reach perfection in seeing. just as order demands. and his author. Also. for he is the God of all people. to whom this introduction is taken up. and so this book is represented in this name. and what the locations in their individual properties are. hearing. to whom he leads it. And it teaches. how all thefts can be revealed. in what location it exits. also the beginnings of the virtues and the works that come under the heading of earthly composition. It is also the beginning and the end of all good and evil. Also. Also it shows how their state is determined. and how everyone ought to be situated in the Catholic faith. the book Aldaraia. some airy. for some of them are fiery in nature. and it reveals for certain what the purpose of each one is. Also it shows the beginning of the elements and the conjunction of the humors. in a special case. It shows how in paradise there are twelve fixed virtues. Also it shows that our faith in God ought to increase in strength. under earthly subjection. and also the planets. Also. and how each of them is formed in them. who is not bound by time but will last through all time. how they can be made fruitful. breathing. It shows the beginning and the arising to conjunction of the celestial part. were known to be distinguished in finding good and knowing evil. what prohibition ought not to be transgressed. could have arisen. because it gives the origin of all things and shows the true rising of all kinds of things that are. and understanding. how they arose. because it shows the full teaching and the location from which heavenly parts all the constellations. some of the earth. . And it reveals to us the occasions in which we sink because of their transgressions. For our God is said to be universal. It shows the beginning of knowing and knowledge of others. which ones. for it shows how the celestial part can be seen as elements and of what sort the angels’ motion is. so that to no human being can the knowledge be given about any origin 20 Feminine. how the first of human beings took his beginning and the completion. and it gives the beginning of knowing what the natures of evil spirits are. which can be called Soyga. And there are many other things enumerated. and why the faith is healthy to believe in. And it gives knowledge concerning any human being and any woman under which sign and planet he (or she) was enclosed. It distinguishes how many elements there are in matter. 21 although he had found it. He numbers the rays. and it is abundant. which was the intention of the author. From those who are prompt to understand this. the Transcendent greatly increased the rays. around which utility turns. Also in this book it teaches how someone might not perceive the loss of his authority. And the light of the shining rays is present to us. and how we can know which figures23 are set in a person for good and which for evil. Taking figura as a neuter plural. From them the great number is given. And thus he endures distinct. In radios. lubricates their courses. and will hold with everything. And that you may bring all other things through a thousand.20 ALDARAIA sive SOYGA vocor [Section 2 Translation] or what usefulness can proceed from a thing. For the sun retains the force of the joined rays. Poem begins.. i. and of what natures people are and whether the outcome of their life concludes in good or in evil. Aside from the one who is in fear or whom doubt disturbs. It is defined. s o that it might be the title of this book. 21 22 23 24 25 Or feast. Their places are outwardly known to us. because it [the book] gives us the complete origin of all things. And it can subsist in all the world through itself. There it was to know by matter the law of first things [or first people]. Here it is said to be the light of the whole world. Which hardly anyone can doubt. and the intention of the author around the same thing. . This is clearer than whatever life adorns [or honors]. To determine except those things that are not ready to appear. It remains to be seen what the material is. while they are twelve to you. so that he might obtain perfect knowledge of correct wisdom. that it might zealously serve utility. So that his power is a thousand times brighter than the bright Sun. radiis radius… digno cunctorum. unless he is given the understanding of this book. utility. That he may be brought something better than a thousand of them. They are chosen through him who knows these things. and how a city or town or village might endure in good consistency without detriment. 22 Appropriately. For the dignity of all25 he knows the setting in motion of the ray of rays. The ray24 preceded by rays into worthy rays. it [utility] is subordinated. The material is the predetermined [preaffixed?] chapter headings. [waxes them] And with joined rays he greatly increases the rays. holds. For it has held. and not lose these things. And the ray gave concealed rays to the rays. So that we all might be able to read so much of the song. By joined rays.e. And the six letters of Gemini give nine tens. which is born from P. For those who were chosen to be filled with goodness. Here the Lines of Forms Give us Signs And Father the Creator has twice six letters. exceeding numbers. because all things are held together. And the five letters hold six nines. He holds the number. And Cancer. His force.[Section 2 Translation] ALDARAIA sive SOYGA vocor 21 He knows them. Hence it is given. born from E. When he will put the elect on the right and the reproved on the left. And Father the Creator brings twice seventy. So let us keep the same. number holds everything with it. And number conveys to the father while it signifies created things. Through the part through which the lord joined them. which are enclosed in one. But because that which is common is presented to us. Pater Creator Aries Taurus Gemini Cancer Leo . So God by his deity is supreme over all. he has known them all. We learn through evils what brevity was made. Thus he knows what we ought to know and what we ought not. And it is given to us by the father to know the signs. by the father. We discern to know by doctrine good from bad. To us. Who numbers the stars knows the sands of the sea. The creator encloses numerous honors[?burdens] in numbers. carries twice seven. That their conferred power may be born through good. And Taurus. 26 The values of the letters in Pater Creator add up to 140. holds three fives. carries nine. And mighty Leo. And Leo brings forty and five. And Gemini. The six letters of Taurus hold five and sixty figures. And Cancer brings two fifties minus one. As number is god over the whole created earth. has three numbers. Joys will be unloosed to the deserving. Therefore these things are known through direct lines. Therefore he holds all things. And by numbers they are all gathered to the high father. torments to the wicked. born from A. The created things arrive under numbers and go back by numbers. carries twice six. The father in his deity knows all created things. born from R. born from T. Therefore he knows that we are constrained by law. while over them. Thus they exist through whatever power is given. 14026 Aries. consents to be numbered. 22 ALDARAIA sive SOYGA vocor [Section 2 Translation] Virgo. The sum of the values of the letters in Creator Rerum is 165. His name reshapes for you the twelve signs. carries three nines. which it gives her. E. These bring on sixty and one hundred and five. gives [them] to Mars. born from R. The Sun. carrying three fives with him. which are given to him. Capricornus And he in seven lines gives us seven twenties minus one.31 Old man Saturn is given to us. has nine. The Planets Take their Origin from the Elements The creator of things gives rise to the planets. being born from T. Brave Mars. born from C. R carries twice six and R gives him twice six. holds three fives. He carries from C three nines. A brings three with him and gives the three to the Sun. I would like the total to be 159. The eight letters carry eighty and nine. Pisces has twice six and is born to us from R. He carries with himself twice six elements [letters]. Sagittarius in three lines comes from A Sagittarius And it brings twice forty and eight27 Sagittarius gives twice forty-five and eight. I would like the total to be 107. proceeds from E. The seven letters give twice three and ninety. the tail. born from E. Picis And Pisces gives us two forties. Virgo And Virgo brings fifty and nine figures. Scorpio And Scorpio gives us one hundred minus five. The Sun always gives forty minus one. 80 is correct if the name is spelled Picis. Creator Rerum Saturnus Iupiter Mars Sol Venus . Mars willingly bears forty and seven from his figures.30 So God remains and will remain in his deity. 27 28 29 30 31 Bodley 908 has: 84 – I think 98. And Venus gives out seventy and one in her five letters. arising from O. Note: for Sagittarius. son of Jupiter. is born from A. Aquarius And there are in eight lines one hundred with five removed. rising from C. His son Jupiter proceeds from R. Note: for Capricorn. Therefore his name remains in which he maintains the signs without motion.29 And Aquarius. brings twice six.28 Capricorn. Scorpio. always with splendid light. T carries three threes to Venus. gives nine. And Venus follows the Sun. Libra And Libra holds two twos plus fifty figures. born from T. Libra. and their sub-headings (of course. is born from U. who is the beginning of all. Mars willingly bears forty and seven from his figures. and it also occurs by positive law. For the beginning. And in its nine letters Mercury carries one hundred and forty and five. Therefore he gives the completion of things back to them. with sun-brightness. and in what they ought to result. Her four letters return five and fifty. Brave Mars. He alone exists outside of number. and from where they ought to exist. interior and exterior. and he will be. The eight letters carry eighty and nine. and motion. are wetness and dryness. We must also inquire about the places. the things that are. the places. places. So the source is given back from the ending. how amply it serves. that he encloses honors[?burdens] in numbers by means of number. Therefore the father in stages are [?sunt] highest by this power. Jupiter proceeds again to us. who is God in most excellent majesty. and extractions and. ends. placing under that. things that are hinted at and that are warned of through him. Mercurius O gives Mercury three threes. is to be known in three modes: he was. The other [Alter] is one. did he decide to give all the varying forms to diverse things. The Sun.[Section 2 Translation] ALDARAIA sive SOYGA vocor 23 Mercury follows Venus. son of Jupiter. and whatever can be. proceeds from R. he who is the creator is immoveable). Here he caused those things to seek the first of beginnings. which are given to him [Mars]. The third mode is the planets and their repetitions in location. rising from R. The Moon. for Theos is superior over all creation by natural law. their places and properties. Venus M gives Venus twenty and three. and the things that will be. As she follows the Sun. Saturn R brings four threes and gives them to him. is born from R. Iupiter E carries three fives and gives the three fives to him. Luna R gives her the twice six which she carries. and the content is whatever thing can exist. which is why the reason is defined. The times. three in persons and only one in substance. from E. without motion. Sol U brings twice eight and gives the twice eight to the Sun. His seven letters give twice three and ninety. and their sub-headings. And thus the first mode. The Sun always gives off forty minus one. Truly he cannot threaten [put forth]. their places. times. putting in the qualities that . Venus arises from M. Venus bears seventy and one in her five figures. The creator. is three-fold. and whatever is contained under them. being born from O. The second mode is the constellations [signa]. mentioned above. following him although wandering. he is in harmony with the things that have been. Saturn is given again to us. he is. definitions. Mars R carries three fours. Why. is defined as existence. that is the creator. then. since these are all combined in one body. Whatever he has known and knows and will know: the times. as much as a comparison to one. insomuch as that would exhibit lack to others. by similar motions. When one is worthy he is one similar to one in number. and every human attribute. because of the father. And it is given to us by the father to know by a sign those things which are subject to him and those things of which knowledge is given to us. which is outside of the boundaries. the one God. he is called the father of fathers and the creator. are. The pure one consents to show forth from himself signs [reminders]. for he is the one who consented and allowed things to be numbered. but he is thus because the creator is worthy and similar in number to one. placed for one [?]. which are not subject to numbering even by many human bodies [?human beings]? He alone has knowledge of all things. and not by motion are the lower bodies moved. neither within nor without and not having motion. who should serve zealously. and he is said to be the external source. So he is one. And number conveys to the father while it shows the created things. The many cannot be compared to his dignity and to the quantity of works. the constellations and planets. So there was nothing corporeal left in them. For he is mild. their motions. the places of the heavenly bodies. in so much does the number one work[?]. and the number of substances being multiplied. It is worthwhile that one father of fathers can. twelve. and places in which they ought to exist. who is the father and creator of all that is or was or will be. It is right that he was the underlying reality [subiacentia] of their attributes [subiectiones]. namely the celestial rules [canones]. Remaining stabile. he causes all to be moved. Another [Alius] is what is set in motion. were. He himself. Because the many in one. who were as many as the prayer Retap Retson [Pater Noster] contains all together. and he alone exceeds all numbers. existences. and the creator shows the numbers. The number of properties. And he is not of matter. not in time and not in the quantity of times. He who was. However much unworthy one is. Then he put in place the first nature of the angels. as if he could be compared to a place from which he would draw his origin. Why is this? Because he himself numbers the stars of the heavens and knows the sands of the sea. and he himself cannot be included in anyone. thus it climbs from one hundred to hundreds and from one hundred to one hundred thousand. Hence he is one and remains in one. and they are many in name. nor to the good attribute which we all draw from him. include them. Many were multiplied three-fold by prayer and . is. and no one will be like him. He determines a certain body without motion. For all created things arrive under number and go back in numbers. and will be the father in deity knows all created things. He is mobile although the unworthy one cannot subsist in subjection always to be near. and number is divided. is the beginning and the creator. Here it is given from the father by number because all things are sustained. And the holy one is the creator who will endure in all time. and will be striving. The one who is worthy always remains immobile. Only those are the many numbers powerful for knowing and understanding their origin and growth.24 ALDARAIA sive SOYGA vocor [Section 2 Translation] determine the boundless forms. interior and exterior. and he exhibits the parts through numbers. The third is also moveable and not stable. as if he were servant to him. neither within nor without. as stated above. their letters being transposed three times. So it is with the example of God. Therefore God in his deity is over all. and he will care for them for their obedience. number collected to him when he was pleased with those who. through number. the creator. which are thus enclosed in one.33 it is likened to God. Thus because he cannot live in one. however high you can go. since number is enclosed in number through one. one is the beginning of one. And number produces diverse sounds. pater creator] twelve letters are contained. thus in one constellation. as was said before. 34 Interpreting pronomen as praenomen. 33 unum sounds a bit like numerum. In his deity the father knows all created things. and under one sub-heading substance and number are said to be contained in them. thus one joined to one says “two”. those things which are needed in the created system.e. And this is like understanding “one” in various cases. and through quality. the number of letters. Many were worthy who did not consider their lives to be for only whatever they could grasp. One after another. and they express the same word [ vox]. and so number is like God. the father. many were worthy of the citizenship of renunciation and most were worthy of majesty. God in his deity is superior to all. just as our bread in heaven and on earth. in whose name [i. because no one can comprehend the highest. Therefore he holds all things. 32 Interpreting ‘pro derelicto’ as ‘only’. so that to the one who is alone the numbers are returned and from him they contain all the various constitutions attributed to him and from him what they busy themselves with in place of a substitute is assimilated to one. who is nothing if not one God. substance is not summed up in this place. But he is comprehended through that which cannot be comprehended and who is one God. one planet or one person. and of which it can be said that there is no higher. according to similarity. when he receives gifts from the one who gives to him his beginning. And he is one God.[Section 2 Translation] ALDARAIA sive SOYGA vocor 25 transformed. Since “one” contains a sound similar to “number”. as in the following example. which is two. struggle. This division is called quality. and it is abundantly defined by the creator. Thus because when he will recognize them. Also. He numbers the stars and he knows the sands of the sea. and the second number and any greater number is enclosed through one. clearly it is said that number-God is numbered one. nor is quality.32 They were the ones who stayed in obedience to the supreme majesty. by his consent. . May this name 34 be exalted. and similarly between one and various numbers. joys are dispensed to the good and punishment to the wicked. and all were gathered in numbers by the father on high when he rescued them from evil and bore with them and when he placed the chosen ones on the right and the sinners on the left. giving them gifts. He holds number and number holds all things. who contains in one and exists in three modes and remains in one and from that begins to be and is there respected by all creatures. [?] Therefore the father the creator holds twice six elements [or letters] that is through substance. So number collected to the father. so that it is alike over all the created world. And the father the creator bears twice seventy. Thus in one and in greater amounts. Consequently it must be said. This applies to any greater number from one to the highest number that can be said. or what it is.e. 35 Or: Because one in itself is to be one. 36 i. Therefore. it produces from itself its only son. and he is retaining himself to be in the first form. While the letter P shows us unity. no part is a part in itself. and he will be the beginning. He was in this letter P and he is. or what will be from it. and the end and it is said abundantly in one form in one. The form ought to be one in itself. He is called the end. and he produces a son. 35 It is like one. in one and from one. the middle. how unity can be in itself. So part exists and the part in one. and he will be commanded through his name Musehi. or how it is. Therefore part. And sons ought to be from themselves. as if to be as in three-ness. Behold a virgin brings forth a son whose name is pronounced Leuname. is not threatening [projecting]. and what it will be. as if it were two-ness. and from P is born Aries. if it is fitting for it to give forth from itself. One beginning is the father. one is not born from him except through the form. By that means. Because one in itself is from one and to one. Therefore no part is a part threatening [projecting] in one. P consists of one. which to us is called Emanuel.36 He exists. and what will be from it. and in the end he is called Sued. When P is spoken. Therefore the letter P carries fourteen. because he brings about the salvation of his people from sin. So in many ways we need to understand the difference between substance and quality. which in our language is pronounced Ihesum. which in our language is Deus.26 ALDARAIA sive SOYGA vocor [Section 2 Translation] But it needs to be inquired. Jesus. . and the son is spoken through the middle. and what it may contain within itself. concerning P. concerning itself. present to themselves. This is fitting concerning itself. because in him everyone comes to their conclusion. and unless one is born from him. and it ought to be like him from whom it ought to be. quomodo potest esse minorans in uno? Cum filius non sit minorans pro patre. Et compone nomina usque ad xiiii. Supererit Deus. Et in nomine Iesu uno omnes gloriae continentur scilicet caelestium. Illo transverso duplicato in tribus et quod vi in se habeat. sicut in hoc solo nomine Ihesum. Quodlibet atque caput medium sumes sibi sumat. et Deus. terrestria. usque sunt xiiii. 27 . Et subfulta brevis sit normula versibus istis. Et post illorum prae transversis elementis. Dicendum est qualiter illa sit et ex illa sunt bis septem. quare cum unum sit. Haec tria nomina nobis normula separat ista Emanuel Ihesum. vel quid potest esse de illis. et infernorum. [11v] Unum in uno duplicatum in tribus illo transverso duplicato in tribus et quod in se continent vii sicut in hoc solo nomine Emanuel. Cape tertium atque secundum Cumque secundo tertium et quartum simul adde Tertium et quartum cum quinto iuge sub duo Quartum cum quinto septum tu iungere discas. nata sint quatuordecim. qui fuit pater et erit pater in terrestribus. Ergo subiectum non est minorans substantiam diversis respectibus. qui est unus. Cum unum est in se in uno. et multiplicatis et transversis in tribus et separatis illis per xiiii. Ad propalundum consequemur quod in unitate nihil perit. Quare super . Accipias primum. quod in uno nomine continentur et in uno non est minorans. Ihesus in uno patre caelesti est pater. Emanuel. Omnia concludens tibi quindecimus superabit. Sextum cum primo tu iungas atque secundo. Ihesus in uno patre in terrestribus est pater. In bis septem ex bis septem nomina iungas Ut tibi bis septem doctrina nomina sumas. Et tali modo nomen habet pars xiiii. Unum in uno duplicatum in tribus. necnon iunctura deus sit. vel quid fuit in illis. Dicitur quod in uno continentur caelestia.[11r] [Section 3] Cum P sit in unitate. usque dum habeas tria et rema nebunt xiiii. qui fuit pater et erit pater in Inferis. Ergo solvitur de unitate habundanter. et habundanter est ibi ratio. terrestrium. Sunt sic xvii literis per formam collectae in uno simile uni. Ergo multi sunt in uno. vel quid de illis erit quae in illis continentur. Unde hic manifeste dicitur. Unum in uno duplicatum in tribus illo transverso [et] duplicato in tribus et cum in se detineat quatuor.P. qui fuit pater et erit pater in unitate in celestibus. Modo habetis unitatem et circa hoc non est maius quaerendum. Ihesus in uno patre infernorum est pater. quid erit de illis. ex ei nascuntur xiiii vel cum inde Quaeritur. et infernalia. Ergo unum est pars per se et pars xiiii per se. Ergo ille per illud non est minorans. vel quid in illis debet continueri vel quod in illis continetur. Filius dans de se non est minorans patrem. sunt xiiii et quare in se nec plus nec minus habet. Et tribus nominibus separatis Ihesum. Sicut in hoc solo nomine Deus. Sued. Ad consequendum manifeste quid. Ihesum musehi. Ihesum. Unum eorum format caput illius cum partibus eiusdem. Emanuel. Deus. Ihesum. Deus. Emanuel. leuname. Ihesum. ita ut deberent membra sua detruncari Si revocaret has figuras in memoria et possit eas scribere. leuname. Ihesum. Deus. Ihesum. Qui est immobilis per formam et est duodena pars mundi et prima pars sua est versus Orientem. et super hoc in his partibus [12v] maximus inspiciant. Secundum format spatulas. ut in hominibus et herbis finem istarum partium. Deus Sued. Sued. Tertium pectus in interiori parte. Emanuel. Octavium anchas et renes. Ihesum. leuname. musehi. Sued. Deus. Ihesum musehi. usque ad umbelicam. Principium est pars ignea. quod maxime in maiore parte hanc partem inspiciant. Emanuel. Sued. Novinum pedem dextrum et partes illius. Et iste tres formae hanc virtutem habent [12r] Si aliquis esset in periculo. Medium ist pars ignea in igneis partibus. Finis est pars ignea in humanis igneis partibus. His duobus bis vii per xiii et xiii remanet deus. leuname. Ergo ad unguem dicitur. leuname. sicut in Eclipsi. Deus. Dictum fuit superius quid erit de illis. musehi. Et omnia nomina quae ex illo sunt formata formant se per formam similem ei scilicet in quinque literis. quodlibet accipit et sibi nomen Sued quod deus est superabit sic tibi sumptis. cognitio rei periret. Deus. Ihesum. leuname. Duodecium pedem dextrum in anterioribus. musehi. et finem. Et habet ignis dominium in ix partibus et ex unius medietate in duabus partibus.28 ALDARAIA sive SOYGA vocor [Section 3] Ex quali . Hic manifeste habetis quid fuit vel quid est vel quid erit in illis per materiam.P. Deus. Emanu el. sicut in humanam subiectionem. Emanuel. Et similiter ista habent principium. Sued. Deus. Et . Consequenter videndum est quid potest esse de illis. Sued. musehi. Ergo est inspiciendum illis qui de futuris debent discutere. In consequnti videndum est quid in illis debet contineri. Et sit hoc nomen Aries contineri debet sicut illa composita sunt ex xiiii et xiiii quod Aries portat quinque figuras. musehi. medium. hic visui subiicuntur tres formae sic dispositae Ihesum musehi. Decimum pedem sinistrum. Quia si nomen rei ignoraretur. Natura eius est calida et sicca et assimulatur igni iuxta elementorum compositionem et assimilatur colorae ruber iuxta compositionem humanorum iunctoram per formam et per materiam proprietatem. Emanuel. Ergo spectat ad hominem qui de futuris vult dividicare. musehi. Deus. Ihesum. Emanu el. leuname. Undecium caudam et partes ei affines. Emanuel. Ihesum. Ihesum. quinque literarum. Quartum lumbos. Quintum posterius ventrem. Quartadecimum coruna et medietatem auricularum. Ad nos spectat ut super hoc discutiamus: De illis nascitur Aries. Et illud nomen nec plus nec minus in se contineat quam v figuras. Colera similiter habet dominium in quatuor partibus et dimidia et in tertia parte unius dimidiae. quae est duae partes. Sextum in anteriori parte ventrem. leuname. Emanuel. In illis debet contineri hoc nomen Aries. leuname. Sued. musehi. salvus fierit in omnia loca ubi habeat timorem de amissione membrorum. Et ne iste sermo sit vobis obumbratus. leuname. Tertium decimum pedem sinistrum in anterioribus cum eius partibus. Sued. quid potest esse de illis. musehi. Septimum testiculos et verenda. musehi. musehi. medium. Quilibet istorum habet principium. sequens est medium. nusdd. ueusn. Et sic haec dispositio sequitur. Quarta decima pars smuma. Deumu. amehh. Et reperiuntur 39 nomina. medium et finem. quid est. suehs. Et iste decem et novem stellae positae sunt pro principio. isenun. eenin. quae continentur per istum numerum sunt pro medietate. uenue. Sieeu. In se detinent cursus et motus. Sexta pars Amsuu. Secundus pars est eshul. aasu. Tertia decima pars samne. et finis complent mensem. Prima pars est Ieeui. mueuh. Et octodecim. eminss. eenle. vicesima prima et vicesima sexta et tricesima . Octodecim terminus est arietis. Quarta pars ssamu. Viess. hoc est idem. Tertia pars nesme. eedea. et quilibet illorum habet principium. amuuhh ulnis. eaalh. quae superius nominatae sunt et positae sunt pro tertia parte quinquaginta quatuor. Ergo horae diem complent. iuneue. quia Aries habet xxx gradus. Prima et vi et xi et xvi sunt calidae et siccae et perficunt cursum suum in centum et quinque annis. Et ad proprios terminos in terminis redent. e quorum numero sunt finis decem et novem nomina et unum quod superat. Atque quinque figurae Aries tentet novies sex. neils. Et principium habet respectum ad illud quod de se est. quod in illis continetur. Septima pars eenle. idumu. uensi. seaum. sudel. Et una quae superat est pro medietate Aries duae hh. et sic deinceps dicitur esse dies huius diei dicti. medium. et finem. Octava pars insdedu. Quinta pars usmum. His dictis habundanter discussum est. et finem. et sic intelligas in qualibet prima parte diei cuilibet totius mensis. Amsdd. nmmech. Istae octodecim stellae. ssluh. nunai. quae superant. hidns. finis Liiii. medium. ulenl. et medietate diei integrae. dellh. Septima decima pars sddue. Ergo harum stellarum natura est inspicienda. iheul. Duodecima pars euics. Sicut ista nomina sequntur deorsum. Consequenter dicamus. emede. In illis continetur duodena pars mundi per materiam scilicet in prima hora primae diei mensis. [13v] Et qui in illis nascitur per tantum spatium auras vitalis debet carpare. Octava decima pars nleic. et in fine diei integri. usius. Quia humanum subiectum habet respectum ad illud quod de eis est principium. Decima nona pars Edueh. suuma. eicem. sunt principium per materiam. medium. Nomina stellarum sumpta in secunda dispositione Tabulae. Et super est Aries qui habet principium. uemed. nisess. mieem. unehs. Tertia in linea deorsum divissa est finis. Et sic in triginta diebus 30 mensis habet principium. Nona pars ehlei. Prima litera est principium litera consequens [13r] manum scribentis. quae sunt 18. Quinta decima [pars] amnue. et finem. Et iste decem et novem stellae. est principium aliis. ueisu. Ille in semetipsis se commiscentis se continent in se et ex se praebent quatuor naturas versus partem Orientis. Arietis quadrata disposita de xiiii numeris in xiiii numeros manu retrograda scripta. secunda hora et tertia. ulnel. Vanuu cenne smuma. Medietas est xxxvi. quae deorsum positae sunt per materiam in initio xliiii [?54] quae ex se tribuunt principium. Undecima pars hhuln. Ergo principium. sisna. quae libet pars diei sic diffinita dicitur mensis. medium. aumen. enuel. Et unum quod superat principium capit hinc Aries.[Section 3] ALDARAIA sive SOYGA vocor 29 illae quinque literae sumantur ex constitutione totius corporis quadrati per xiiii partes in omni parte. dicendum est de qua parte corporis formentur et quod est initium ex quo debent sumi tabula. eenee. uuaeu. quid in illis debet contineri. uchuu. Decima pars eenie. enmum. Naturaliter calidum habent principium. quae deum sonat. sndum. heidde. quae reddunt gradus illorum. Sexta decima pars enmam. quantum diffiniditur tabula Arietis. elaal. Et inde formantur nones sex atque tenent Aries. Quadrata. emsin. uentie. quilibet habet principium. et finem. Et lxxi. Ei subiacent opera argentaria ut praenominatum est aerea. et eorum substantiae nominantur signa. licet non moveatur constitutione maiori magis quam columpna illorum arbitrio. quia multi habent diversos respectus in illius longitudine et arbitrio. quae eis competunt. Et non est minorans subiectionem unius. Et ideo nuncupatur mobilis. Et sicut omnes qui subiacent. moventur per aspirationem et movendo corpora sua ex loco ad locum permutationes subiectorum eisdem. Et eis est utile inquirere propter emptionis et subarare uxores in constitutione maioris partis. Et hoc signum Aries ita accepit duodenam partem mundi. et caetera officia in quibus dominatur ignis. quod operentur in rebus. Huius rei quid est causa? Quia signum nomine est mobile quod attestatur motui animorum.s. Et si. Et sicut ille qui est quartanus vel timpanites vel sicut ille cui tremunt manus vel alius qui est paraliticus. Sic et illi habeant diversas naturas et varias formas et officia diversificata quae substantiis submittuntur. et xlvi et li et lvi sunt frigidae et humidae contra partem Orientis accidentaliter. et medietate diei integre et in fine diei integri. ut in subiectione officii materiae naturam agnoscat vel si quid materiae ibi esset. Unde ex Martio sumi primum diem et vi et xi et xvi et sic de illorum qualitatibus. cuprea et ferrea. terminis et locis subiectionem supradictarum stellarum et illarum naturas. Et est mobiles secundum diversa subiecta. non tamen omnes. vivet xxx annis. Qui in illis ortum habebit. Et sic intelligas in qualibet prima parte diei cuiuslibet totius mensis. in quorumque sit illorum infirmitas illa non erit eis cronica. Istis affinet. Unde maxime opus est ut inspiciatis substantiam. post illum diem infirmetur. Et si in illis diebus infirmentur praedictis positis per totum annum. tali subiacent regulae. Vix possunt certum locum capere. non diutius affligetur.30 ALDARAIA sive SOYGA vocor [Section 3] prima et tricesima septa sunt calidae et humidae circa partem Orientis accidentaliter qui in illis prodit in lucem superstes debet esse lxx annis xli. [14r] Et quia signum est unum et multi in eo continentur. Et multi non detrimentur longo tempore huiusmodis officiis. Quia mobiles sunt et instabiles et animo inconstantes. Ad illos spectat. Et propter ingruentem necessitatem dicamus officia. Et illis est bonum seminare et arare et distrahare terras et domos et prata et campos. Quia ibi ubi ponitur per substantiam et mensis est ei pro qualitate. Secunda hora et tertia et sic deinceps dicitur dies huius diei. quod operientur officia ignea in quorum materiis ignis dominatur. Qui in illis primo lucem diei discernit vivet quinquaginta quinque annis. Et illi qui sunt in parte maioris constitutionis illis est bonum ut moveant annionas suas de loco ad locum. quia Aries habit xxx gradus. Hoc est ratio. Et illi qui incidunt in his partibus. Et malum eum supervincet et remanet sicut ille qui diu accubat languere. In uno die ante illos dies erit diuturna scilicet posito ante illum diem. sicut ipsum est mobiles. Sicut in componentibus scyphos aureos et pocula tecta habentia annulos et monilia aurea et eorum subiectiones. Et ideo quia est mobile ut subiectiones praedictae et non movetur maiori constitutione. quae virtute ignis revereantur. Per duodenum partem mundi intelligitur mensis qui dicitur Martius . Sexagesima prima et sexagesima vi. Determinat in omnibus alliis subiectis et in cunctis aliis qualitatibus. Sicut milites cum gladliis et cultellis interficientis et sicut multi carnifices et multi artifices acium et forticium. Quaelibet pars diei sic diffinita dicitur mensis. in prima hora primae diei mensis. Et . Et est velut esset columpna. quae menses dicuntur. aliquod exemplum ab ea contraherent. et lxxvi sunt frigidae et siccae contra partem Orientis accidentaliter. sicut planetae ex loco moventur et stellae quae sunt eius. [Section 3] ALDARAIA sive SOYGA vocor 31 quilibet illorum habet principium. in quo habebit tres cicatrices. Unde corpus reddit simile sibi. Et sic in triginta diebus xxx mensis habet principia quae reddunt gradus. Qui in illis prodierit vivet . non sunt bonae. Et qui in illis oritur. cupidus erit. Et sic de aliis de tertio in tertium et dicitur ieeni. caput infirmum. multum linguam apertam habebit nec dives erit multum nec pauper. tribus mensibus durabit vel tribus annis et ix mensibus vel septemdecim annis et tribus mensibus. Et mensibus v. . Valet ei similiter in sequenti mense in tertio die. Qui in istis tribus fuerit natus. vel novem annis et 9 mensibus vel viginti et novem annis et tribus mensibus. Detrimentum patietur. In die quarto decem stellae caput gerunt quarum talis est forma. Qui natus est in stella ista spirabit uno die naturali vel quinque mensibus vel quinque annis. medium. si in illo die primo vitales auras inspexerit. quindecim stellae occurrunt visui. et finem. Et in tertio mense in vi die. medium. vel centum annis tribus mensibus minus. Ergo horae diem complent. corpori. sed adulter. Quid est huius rei causa? Signum habebit inter spatulas et in medietate spatularum. simile de se. Hinc est quod Aries habet dominium robustius super Martium quam super alios menses. Et illorum quilibet habet principium. quae talem accipiunt formam. sicut esset illud per materiam. annis et tribus mensibus vel 33 annis et tribus mensibus. vivet tribus annis et tribus mensibus. Doctor erit et doctus ad magnum honorem debet pervenire. et finis complent mensem. 37 Written supra linea: primo die. Ergo principium. spirabit lxx annis. Et est amica ei ad omnia negotia sua explenda. earum talis est forma. 11. et finem. Et in principio37 eiusdem mensis quaedam stella surgit cuius talis est forma. hiis ab eo transactus. In secundo die oriuntur stellae tres et talis infigitur eis forma et nato in illo die praedicto. bonam formam habebit. Cur? Quia cito irascetur et in gratiam statim redibit. vivet xcv annis. Ergo infans qui nascitur in illo mense scilicet masculus vel faemina talis [14v] est subiectio ad esse. In quinto die. Morbum incurrit elapsis fere xxxv annis. medium. In tertio die apparent stellae quinque. a quo si liberatus fuerit. sicut hic apparent: {figure with 5 dots. In duodecimus die manifestantur stellae novem. vivet 45. Qui in istis aerem hauriet. vivet 34 annis vel 49 vel 64. Qui in istis spirabit primo auras vitales carpet octo annis vel 14 vel 40.32 ALDARAIA sive SOYGA vocor [Section 3] Cui in illis datur lux aspicienda. alternative figure in margin has 25. sicut hic apparet: {figure with 9 dots}. In 13 die manifestantur stellae quinque.} Qui in istis concedetur vitale spiraculum sumere vivet 14 annis vel 22 vel 27. vel 75. In octavo die [15r] oriuntur stellae 30 quae talem accipiunt formam {figure with 30 dots. . Qui in istis prodit vivet annis 16. vivet 71 annis vel 86 vel centum duobus annis. In nove die surgunt 29 stellae quae sic disponitur {figure with 29 dots.} [Qui in] istis nascitur. alternate figure has a different arrangement of 13 dots. vel 60. In septimo die surgunt 25 stellae sicut hic apparent:38 vel Qui in illis excluditur. In sexto die. alternate figure has a different 38 Figure with 24 dots. vel 31 vel 46. In decimus die manifestantur 28 stellae sicut hic apparent {figure with 28 dots}. qui ex ventre matris excluditur et oriuntur stellae 20 quarum talis est forma. vivet 18 annis minus quatuor mensis Vel 33 vel 48 annis. alternate has 27 dots. In unidecimo die manifestantur stellae [13] sicut hic apparent: {figure with 13 dots. alternative figure is a different arrangement of 30 dots.} Qui in istis oritur vivet 20 [21] annis et quatuor mensibus vel 37 annis vel 52 annis. . In 14 die manifestantur stellae quatuor. Ergo tria haec Aries. Sagittarius. Leo.} Qui in istis ad nos accedit ad aerum nostrum videndum. vivet 8 annis vel 13 vel 42.[Section 3] ALDARAIA sive SOYGA vocor 33 arrangement of 5 dots.} Qui in istis per primum esse tendit ad non esse.} Qui in istis primo aeri addicitur. Huius rei quid est causa. vivet 22 annis vel 34 vel 63. vivent uno anno minus vel duobus annis protensius vel uno anno diffusuis vel duobus annis brevius. Haec etiam regula in terra protenditur in qua Sagittarius primatum obtinet. Sed in tanto est differentia. quod vivent annis duobus minus et dimidio vel prolixius anno et dimidio. vel duobus annis minus. Sed in hoc est distantia. nam in alio exemplari hic exant inferia ibidem desiderebantur. reliqua inde 2 a precedenti pagina sub hoc signo . vel 14 vel [15r] 13.oto. una natura gaudent. Et in quindecim diebus residuis. Et haec regula maxime competit in terra cui Aries dominatur. quod spirant tribus annis diutius. Sic. In quinto decimo die manifestantur stellae octo sicut sic apparent {figure with 8 dots. Ergo quia habent diversas significationes et unum ab alis distat in suis regionibus sunt minuentia vitarum supradictas rationes. quia sunt calida et sicca. sicut hic apparent {figure with 4 dots. Incidit etiam haec regula (in terra) in qua Leo obtinet dominium. vivet 17 annis vel 26 vel 35. about unity it is abundantly solved. is over all. as in the one name Emanuel. You will join the sixth with the first and second And concluding everything it will exceed fifteen. terrestrial. all glories are contained. And add together the third and fourth with the second. And this little rule is given in these verses. In the lower regions. And you will be able to join the third and fourth with the fifth. From this it is clearly said. can fourteen be born from it or if fourteen Question: are from it. and that contains seven. One in one. Therefore. Emanuel. This rule gives us three names. who was father and will be father in unity in the celestial regions. In the terrestrial regions. When one is in one in itself. how. Therefore it is not subjected. Join the third and fourth with the fifth under two. duplicated gives three. It is said that in one are contained the celestial. [?] When the three are duplicated by reversal. 39 ? one for each name? . and it clearly gives the reason how for P there are fourteen. who was and who will be father in the lower regions. and it holds on to four. And when the names are brought together it reaches fourteen. So he is not threatening through it. And in the one name of Jesus. And so through this name there are fourteen parts. how can it be threatening in one? Since the son is not projecting toward the father. We proceed to the explanation that in unity nothing is lost. or what could be from them. who was father and will be father in the terrestrial regions. as in the one name Deus. duplicated gives three. or what is contained in them. or what was in them. and about this there is no need to question further. duplicated by reversal. that gives six. as in the one name Ihesum. from which there are fourteen. Jesus in one father is father. duplicated. gives three. Therefore many are in one. You take the first. what will be from them.34 ALDARAIA sive SOYGA vocor [Section 3 Translation] [Section 3 Translation] if P is in unity. or what will be from those contained in them. In the celestial regions. God. or what ought to be contained in them. In that way you have unity. who is one. a son giving from himself is not threatening to his father. threatening substance in diverse respects. Jesus in one father is father. and lower regions. and Deus by multiplying and reversing to three and they are separated into fourteen. One in one. since it is one. and duplicated by reversal. Now it must be said how from that there is twice seven. terrestrial. Take the third and second. So one is a part in itself and 14 is a part in itself. In the three separate names Ihesum. that in one they are contained in name and in one it is not threatening. Jesus in one father is father. those of the celestial. There is a total of seventeen letters [in the three names] and when you hold back three 39 then fourteen remain. and lower regions. and how in itself it has neither more nor less. One in one. the back of the stomach. Ihesum. Clearly this. if someone is in danger. each with a dot following it. that they should very much consider that part in the greater part. if they can hold the figures in their memory and write them. From the parts is born Aries. The middle is the fiery part among fiery parts. and is similar to fire in consequence of the composition of its elements and is similar to the color red in consequence of the composition of its humors. middle. And these parts too have beginning. Here you clearly have what was or what is or what will be in these parts. the left foot. and from the middle of each in two parts. And this form is not screened from you. thus it will exceed as it is taken up by you. the usefulness of these parts to people and to herbs. The tenth. And afterwards through rearranging their letters. each divided into a third. which is two parts. who is immoveable in form and a twelfth part of the world and the first part opposite the East. which is Deus. musehi. the testicles and genitals. The fifth. musehi. through matter. as in the subjection of people. And whatever beginning you take the middle it takes itself. musehi. The eighth. the right foot and its parts. Ihesum. but the three forms are placed to be open to sight. And Fire has the domination in nine parts. . The beginning is the fiery part. The end is the fiery part among the human fiery parts. It falls to us to take up this subject. the loins. down to the navel. The seventh. the inside of the chest. Ihesum. In twice seven you join the names from twice seven. the left foot in front and its parts. The second forms the shoulders. and above this they should inquire into the greatest parts. should inquire. and also Deus. Similarly. The eleventh. It was said above what would be from these. such as if their members might be cut off. Therefore those who want to understand the future. the front of the stomach.[Section 3 Translation] ALDARAIA sive SOYGA vocor 35 Emanuel. The thirteenth. musehi. So it falls to the person who wants to predict about the future. So that you take this teaching of twice seven names. One of the parts forms the head and its parts. The ninth. such as an eclipse. By nature it is warm and dry. Ihesum. the back [ cauda] and the parts related to it. The twelfth. Now it is to be seen what can be from these. … With these doubled. Whatever you take from this P and its name Sued. The fourth. The sixth. yellow bile has the domination in four and a half parts. The fourteenth. So it has been stated in detail what can be from these. twice seven goes to fourteen and fourteen remain God.40 Ihesum. The third. they will be safe in all places where they have the fear of losing members. And these three forms have the power that. the crown and the middle of the external ears. the right foot in front. and end. joined through form and through its own matter. the hips and the kidneys. 40 The figure seems to have three parts. it is said of a month. it is said to be of this day. which the steps produce. All names which are formed from Aries have the same form. second is eshul. And this name contains neither more nor less than five figures. The square of Aries is arranged from fourteen numbers into fourteen numbers. a middle. nisess. emede. neisu. suuma. middle. and an end. The nineteen stars named above are the beginning. amuuhh. In these is contained the twelfth part of the world through matter. ulnel. nineteenth is edueh. and make up one-third of fifty-four. uentie. And so in thirty days a month has a beginning. … These eighteen stars. and thus you should understand in any first part of a day in any whole month. namely having five letters. has a beginning. too. sixteenth is enmam.] Just as the names follow down. that is the same because Aries has thirty steps. ulnis. and the five figures of Aries hold fifty-four. dellh. five letters long. fifteenth is amnue. Most are five letters long. Thirty-nine names are found. and one which is above. The subjected human has respect to this 41 This sounds like a cumulative count. summa. The beginning. which are above. it must be said from what part of the body they are formed and what is the beginning from which they ought to be taken in the table. the middle. thirteenth is samne. and the second hour. fourth is ssamu. and so on. middle and end. viess. amehh. And thus this arrangement followed as much as the table of Aries is defined. uchuu. And from them are formed the six nines and they hold Aries.41 In these words it has been fully discussed what ought to be contained in them. The middle is thirty-six. unehs. [Eighteen names in the list. seventh is eeule. through fourteen parts into one part. The one that is extra takes the beginning to Aries. each has a beginning. and end. And these five letters are taken from the constitution of the whole body of the square. The first part is Ieeui. and the end. vanuu. pronounced “deum”. and the third. mieem. and the middle of the whole day and the end of the whole day. is the beginning of others. The following nineteen stars make up the middle. which is eighteen. third is nesme. The names of the stars in the second arrangement of the table: deumu. nmmech. Eighteen (or nineteen) are the ending of Aries. because if the name of a thing is not known. a middle. The first letter is the beginning letter following the hand of the one who is writing. eighteenth is nleic. amsdd. the number of which are nineteen of the end. whatever part of a day is specified. the end is fiftyfour. The square. cenne. And the name Aries ought to be contained as the composite things are from fourteen and into fourteen. tenth is eenie. then the understanding perishes. twelfth is euics. and one of the ones above is for the middle of Aries. nensi. The name Aries. Each of these has a beginning. and each of them has a beginning. sixth is amsuu. nusdd. written backwards by hand. two h’s: ulenl. are through matter in the beginning of the fifty-four from which they assign the beginning. eleventh is hhuln. eaalh. such as in the first hour of the first day of the month. and an end. because Aries carries five figures. Eighteen. middle and end complete the month. Next let us say what it is that is contained in these. sieeu. which are placed below. ninth is ehlei. Thus the hours complete the day. And Aries. seventeenth is sddue. ought to be contained. The third in the line divided below is the end. The next is the middle.36 ALDARAIA sive SOYGA vocor [Section 3 Translation] Next it must be seen what ought to be contained in these. . are the beginning through matter. but not all. fifth is usmum. fourteenth is smuma. eighth is insdedu. eicem. eenle. The twenty-first. and also their stars. The first. and seventy-sixth are cold and dry. they contain in themselves and they extend from themselves four natures facing the East. not to be moved by a greater nature. Thus from Mars are the first. and in bronze. so that. Thus soldiers. The forty-first. killing with swords and little knives. and thirty-sixth are warm and humid facing the East. And because of necessity breaking in. The sixty-first. eleventh and sixteenth days and thus concerning their qualities. such as in making golden goblets and covered cups or golden rings and necklaces and such. And because the sign is one and many are contained in it. we must tell the functions that coincide with them. ends. which are called months. unstable. and whoever first sees the light in them will live fifty-five years. And whoever is born in them will live a long time. the sixth. which confirms the motion of their minds. because it is placed there through substance. What is the cause of this? Because the sign is moveable in name. in the area of function. . In the end they return to their own boundaries. any more than a column by their decision. mixing in itself. and inconstant in their minds. And they have diverse natures and various forms and different functions which are entrusted to the substances. and are not moved by a greater nature. but not all of them. as mentioned before. so they produce an example from it. And it is moveable according to various subjects. And those that occur in these parts are subject to a similar rule. And it is like being a column. forty-sixth. Within themselves they hold orbits and motion. And this does not threaten the subjection of one. facing the East. And this sign Aries thus receives a twelfth part of the world. and the month is to it as a quality. as if it itself were moveable. By nature they have a warm beginning. and also executioners and many makers of sharp edges [or scaling ladders] and forts [?]. as the aforementioned characteristics. because they are moveable. In all other subjects and all other qualities. So they are proclaimed moveable. sixth. And for that reason it is moveable. So it is very important that you should understand the subject. fifty-first. and the sixteenth are warm and dry. and locations. twentysixth. thirty-first. it might identify the nature of matter or whether any matter is present. and other work in which fire dominates. Also included are those working in silver. iron.[Section 3 Translation] ALDARAIA sive SOYGA vocor 37 because the beginning is from these. [?] because many have different aspects in their length and judgment. Therefore the nature of these stars is to be inquired into. It. it determines the subjection of the aforementioned stars and their natures. and complete their orbit in one hundred and five years. seventy-first. sixty-sixth. and fifty-sixth are cold and humid facing the East. And so all who are in this category are moved through aspiration and their bodies are moved from place to place. And the beginning has respect to that which is from it. and whoever is born in them ought to live seventy years. and whoever is born in them will live thirty years. It applies to them because they work in areas in which the power of fire is respected. and their substances are named constellations. It describes someone working in fiery functions in which he is dominated by fiery matter. With difficulty could they take a fixed place. Many are not harmed by longtime work in such fields. just as the planets are moved from place to place. the transposition of their subjects. the eleventh. copper. What is the cause of this? He will have a mark between his shoulders. homes. and thus the hours complete the day. and an end. although the text says three. one day or five months or five years. Why? Because he is easily aroused to anger. the force of the illness will not be chronic. Also. And thus you should understand any first part of a day of any month. in which the sickness may occur. whether male or female. although the text mentions just one. . he will not be afflicted for long. Therefore. And thus in thirty days the month has its beginning. He will be a teacher and so learned that he ought to receive great honor. and for them it is useful to inquire about a purchase and to uproot their wives in the nature of the greater part. Through a twelfth part of the world it is known. And so it will be for the one who has the quattrain or tympanites or whose hands shake or who is a paralytic. have a frank tongue. be not very rich but not poor. that is. which produces steps.38 ALDARAIA sive SOYGA vocor [Section 3 Translation] And for those who are in part of the greater nature it is good that they move their provisions from place to place. of which he will be cured. and a weak head on which he will have three scars. the month which is called “of Mars”. On the second day. and the third. Thus the body is made similar to him. It is similarly helpful in the following month on the third day or in the third month on the sixth day. as if it were through matter. 42 And in the beginning of this month a certain star will appear of this form: 43 And this is favorable to him for all his shining business. A sickness will occur. and end complete the month. if it is before that day. a middle. lasting thirty-five years. Whoever is born under this star will live. and will be an adulterer. therefore nine individual stars. Aries has a firmer dominion over March than over the other months. plow. So a baby who is born in this month. The second hour. and in the others from three into three. has the same traits. he will regularly be restored to grace. The reason is that Aries has thirty steps. but 35 +70 = 105. 44 The figure seems to show three of the arrangements found on day one. For the evil will not be excessive and remain like one who lies down for a long time to languish. In one day before them the length will be of long duration. and each of them has a beginning. by nature. and in the middle of the whole day and at the end of the whole day. and it is called Ieeni. is said to be the day of that day. the beginning. he will be greedy. middle. and fields. meadows. 43 The figure seems to show three stars. that is. for a total of 95 years. And if they are sick in those days predicted throughout the year. and for them it is good to sow. and an end. and he will live for ninety-five years and five months. three stars will arise and be arranged in this form:44 42 It sounds like 35 years of illness followed by 70 years. And each of them has a beginning. and dismantle lands. in the middle of his shoulders. and so on. in the first hour of the first day of the month. a middle. after that day. he will live for seventy years after this is settled. if on that day he first receives the vital breezes. He will suffer loss. Every part of the day thus distinguished is said to be a month. physically. he will have a good form. But if. he is made sick. On the sixth day whoever comes out of his mother’s womb. there will be twenty stars of this form: and whoever takes in air will live seventy-one or eighty-six or one hundred and two years.[Section 3 Translation] ALDARAIA sive SOYGA vocor 39 and for the one born on this day they are not good. On the fifth day. On the fourth day. twenty-five stars will come out looking like this: 45 This figure seems to show one set of three and then four sets of three. On the seventh day. . ten stars will take the shape of a head. 46 This figure does show ten stars. fifteen stars will come into sight. five stars will appear having this form:45 The one born on this day will live three years and three months or nine years and nine months or twenty-nine years and three months. making a total of five sets of three. On the third day. The one born under these three will endure for three months or three years and nine months or seventeen years and three months. taking on this form: and whoever is given light under these will live forty-five or sixty or seventy-five years. like this:46 and whoever comes forth under these will live eleven years and three months or thirtythree years and three months or three months less than one hundred years. 40 ALDARAIA sive SOYGA vocor [Section 3 Translation] [In marg: or] and whoever is born under these will live thirty-four. On the thirteenth day. and whoever first stretches out to not being [i. These three. On the fifteenth day. and whoever begins life under these will live eight or thirteen or forty-two years. for these things need to come out in another example. Also this rule applies in a land in which Sagittarius dominates. starts his journey toward death] under these will live twenty-two or thirty-four or sixty-three years. except that there they will live two and a half years less or a year and a half longer. like this: [figure]. and Sagittarius enjoy the same nature. like this: [figure]. Also this rule applies in a land in which Leo dominates. On the tenth day. as mentioned above. five stars will appear. On the eighth day there will arise thirty stars shaped like this: [figure]. Leo. like this: [figure]. namely warm and dry. .e. and whoever starts life under these will live seventeen or twenty-six or thirty-five years. twenty-nine starts will come up arranged like this: [figure]. below. nine stars will appear. and whoever is born under these will live four months less than eighteen years or thirty-three or forty-eight years. like this: [figure]. days. eight stars will appear. and whoever is born under these will live twenty (or twenty-one) years and four months or thirty-seven or fifty-two years. four stars will appear. or forty-nine or sixty-four years. and whoever comes forth under these will live sixteen or thirty-one or forty-six years. The rest is on the second preceding page under the sign . On the eleventh day there will be thirteen stars arranged like this: [figure]. but with this difference that they will live three years longer or two years less. twenty-eight stars will appear. On the twelfth day. and whoever takes a breath on this day will live fourteen or twenty-two or twenty-seven years. On the ninth day.oto. And this rule is suitable in a land in which Aries dominates. On the fourteenth day. Why is this? This. or fourteen or thirteen. looking like this: [figure]. they will live one year less or two years more or one year more or two years less. Aries. And for the remaining fifteen. and whoever first takes breath under these will live eight or fourteen or forty years. They have varying traits and so they vary one from the others in the lengths of life. or 17 years 3 months 3 rd 5 [figure shows 15] 3 years 3 months. or 40 13 5 17 or 26 or 35 th 14 4 8 or 13 or 42 15th 8 22 or 34 or 63 11 47 th th 47 Figure seems to show 24. or 33 or 48 th 10 28 16 or 31 or 46 th 13 14.[Section 3 Translation] ALDARAIA sive SOYGA vocor 41 Which day How many stars Number of years to live 1 st 1 [figure shows 3] 1 day or 5 months or 5 years 2 nd 3 [ figure shows 9] 3 months or 3 years 9 months. or 3 months less than 100 years 5th 15 45 or 60 or 75 6 th 20 71 or 86 or 102 7 th 25 34 or 49 or 64 8 th 30 20 (or 21) 4 months. . or 9 years 9 months. or 14. or 29 years 3 months 4th 10 11 years 3 months or 33 years 3 months. or 37 or 52 9 th 29 4 months less than 18 years. or 22 or 27 12 9 8. In quarto die manifestantur 6 sicut hic apparent: {figure with 6 dots}.} Qui in istis nascitur. Et similiter obtinet dominium ubi Aquarius dat sua iura: sed in tantum differentia quod duobus annis et dimidio diutius spriant. T. Longitudo tabulae Deus. In xi die manifestantur tredecim sicut hic apparent: {figure with 13 dots}. Ergo hoc tria Gemini. Qui in istis oritur vivet 13 vel 16 vel 23. In quinto die manifestantur 7 sicut hic apparent: {figure with 7 dots}.} Qui in istis primo spirat. quae superius circa . Qui in istis nascitur vivet 7 annis vel 17 vel 15 (xl) annis. sicut hic apparent: {figure with 8 dots}. sicut hic apparent: {figure with 4 dots}. no.} Qui in istis nascitur. Unum in uno duplicatum in tribus. 42 . vivet 18 annis vel 22 vel 52. In xii die manifestantur quatuordecim sicut hic apparent: {figure with 14 dots. alternate figure given with 17 dots. Sed in tantum est differentia quod per duos annos minus spirant. deus. illo transverso duplicato in tribus et quod in se detineat duo sicut in hoc solo nomine On. Qui in istis spirat. on. Qui in istis [16r] nascitur. Qui in istis nascitur. In 2 die manifestantur quatuor. vivet 18 annis vel 24 vel 30. Et hoc norma maxime observatur in terra ubi Gemini dominatur. alternate figure given with 15 dots. alternate figure given. sicut hic apparent: {figure with 16 dots. Unum in uno duplicatum in tribus illo transverso duplicato in tribus et quod in se detineat tres sicut in hoc solo nomine Bon. In sexto die manifestantur stellae octo. Unde tabula Gemini sic formatur. Qui in istis spirabit. In x  die manifestantur 12 sicut hic apparent: {figure with 12 dots}. Qui in istis spirat vivet 5 annis vel 32 vel 48. Qui in istis oritur vivet 15 vel 18 vel 21. sicut hic apparent: {figure with 11 dots}. vivet octo annis vel 19 vel 90. sued. vivet 8 annis vel 12 vel 25. Et unum ab alio distat in suis regionibus sunt minuentia vitarum supradictas rationes. [nob] Deus. also with 14 dots. Qui in istis spirat primo vivet 15 annis vel 18 vel 50. bon.[15r] E [Section 4] aedem quaestiones et eodem ordine dispositae versantur circa . In nono die manifestantur undecim. Qui in istis spirat. In tertio die manifestantur 5 sicut hic apparent: {figure with 5 dots}. sicut in hoc solo nomine Deus. In 14 die manifestantur sedecim sicut hic apparent: {figure with 17 dots. vivet 13 annis vel 40 vel 100. Qui in istis nascitur vivet 13 vel 20 vel 45. bon. Ergo quia habent diversas significationes.}. Libra. sicut hic apparent: {figure with 10 dots}. vivet 16 annis vel 23 vel 60. Et simile modo obtinet dominium in terra ubi Libra dominatur. bon. quia sunt calidae et humidae. alternate figure given. In primo die surgunt stellae tres sicut hic apparent: {figure with 3 dots}.P. In xv die manifestantur stellae 17. on. Aquarius una natura gaudent. Illo transverso duplicato in tribus et quod in se detineat quatuor. no. vivet 12 annis vel 28 vel 70. nob. vivet 6 annis vel 26 vel 30. bon. Unum in uno duplicatum in tribus. Qui in istis nascitur. On. In viiidie manifestantur decem. vivet tribus annis vel 16 vel 48. sued. bon. Deus. proponebantur. nob. sued no. In xiii die manifestantur quindecim sicut hic apparent: {figure with 15 dots. on. also with 15 dots. In vii die manifestantur novem sicut hic apparent : {[figure with 9 dots}. Sed in tantum est differentia quod per unum annum minus spirant. vivet 49 annis vel 70 vel 82. Unum in uno duplicatum in tribus.E. Et simili modo obtinet dominium in terra ubi Capricornus dominatur.} Qui in istis nascitur vivet 40 annis vel 45 vel 65. Et haec norma maxime observatur ubi Taurus dominatur. In quinto die surgunt stellae novem. Ergo quia hoc ha bent diversas significationes et unum ab altero distat in suis regionibus. sicut in hoc solo nomine Deus. spirabit 8 annis vel 30 vel 40.} Qui in istis oritur. et quod in se detineat duo. sued. Et sunt minuentia vitarum supradictas rationes.} Qui in istis oritur. quae versabantur circa .} Qui in istis oritur. spirabit 13 annis vel 42 vel 73. et quod in se detineat tres. alternate figure possibly given. Deus. sicut hic apparent: {figure with 17 dots. vivet 52 annis vel 57 vel 100 et 5 annis. sicut hic apparent: {figure with 16 dots.} Qui in istis nascitur. sicut in hoc solo nomine Os. [17r] Eadem quaestiones et eodem ordine dispositiae versantur circa . et quod in se detineat duo sicut in hoc solo nomine He. sicut hic apparent: {figure with 9 dots. In 4 die surgunt stellae octo. In 13 die manifestantur stellae undecim [at 17]. Unum in uno duplicatum in tribus illo transverso duplicato in tribus. In nono die manifestantur stellae tredecim. Et quod in se detineat quatuor. .T. Unum in uno duplicatum in tribus illo transverso duplicato in tribus. sicut hic apparent: {figure with 11 dots. sicut hic apparent: {figure with 18 dots. Deus. Virgo. Ergo haec tria signa: Taurus. vivet 45 annis vel 62 vel 83. sicut hic apparent: {figure with 19 dots. sicut hic apparent: {figure with 7 dots. vivet 30 annis vel 50 vel 90 (80). Unum in uno duplicatum in tribus illo transverso duplicato in tribus. sicut in hoc solo nomine Deus. In decimo die manifestantur stellae 14. qui versabantur circa . oel. sicut hic apparent: {figure with 9 dots.} Qui in istis oritur.[Section 4] ALDARAIA sive SOYGA vocor 43 Eaedem quaestiones et eodem ordine dispositiae versantur circa . Leo. Et similiter obtinet dominium in terra ubi Virgo dominatur. Unde tabula Cancri sic formatur. Capricornus una natura gaudent Quia sunt frigida et sicca contra partem Meridiei. so. sicut hic apparent: {figure with 13 dots. vivet 35 annis vel 54 vel 74. In septimo die manifestantur stellae undecim. Unde tabula Tauri sic formatur. vivet 6 annis vel 45 vel 60. et quod in se detineat quatuor.} Qui in istis oritur. sicut hic apparent: {figure with 8 dots. In xiiii die manifestantur stellae 18.A. sicut hic apparent: {figure with 6 dots. Illo transverso duplicato in tribus. spirabit 15 annis vel 30 vel 45. os.} Qui in istis spirabit. Leo. oel. In primo die surgunt stellae quinque sicut hic apparent: {figure with 5 dots. spirabit 45 vel 48 vel 63 annis. Unum in uno duplicatum in tribus illo transverso duplicato in tribus.} Qui in istis oritur.A. sicut hic apparent: {figure with 14 dots.} Qui in istis oritur. vivet 10 annis vel 15 vel 20. sicut in hoc solo nomine Vau. os. In 2 die surgunt stellae sex. os.} Qui in istis nascitur. In xi die manifestantur stellae 15. Sed similiter in tantum est differentia quod per unum annum et dimidium diutius spirant. In sexto die [16v] oriuntur stellae decem. sicut hic apparent: {figure with 15 dots. Unum in uno duplicatum in tribus illo transverso duplicato in tribus.} Qui in istis oritur. et quod in se detineat tria sicut in hoc solo nomine Leo. In xv die manifestantur stellae novemdecim. vivet 28 annis vel 37 vel 70. Longitudo tabulae Deus. In octavo die manifestantur xii stellae. In 12 die manifestantur stellae 16.} Qui in istis oritur. In 3 die surgunt stellae septem. Leo. Sued. sicut hic apparent: {figure with 12 dots. vivet 5 annis vel 25 vel 45. vivet 12 annis vel 18 vel 24.} Qui in istis nascitur.} Qui in istis oritur. eh.} Qui in istis oritur. he. vau. In viii die manifestantur stellae octo.} Qui in istis oritur. vau. Sued. also with 5 dots. Ergo quia habent diversas significationes et unum ab altero differt (distat) in suis regionibus. sit Sagittarius illis Iunctus. In vii  die manifestantur stellae vii sicut hic apparent: {figure with 7 dots. sed nobis horum datur ignea virtus Quae calet et siccat contra partes Orientis.44 ALDARAIA sive SOYGA vocor [Section 4] Longitudo tabulae Deus.} Qui in istis oritur. vivet 14 annis vel 53 vel 80. In xiiii die manifestantur stellae septem sicut hic apparent: {figure with 7 dots.} Qui in istis oritur. In 3 die manifestantur stellae quinque.} Qui in istis oritur. vau. Ergo haec tria signa: Cancer. durabit 5 annis vel 38 vel 90. sued. Hicque suum clarus inceptum suscipit ignis Principium summit a P R A tria signa Ignis Vigintisque novem tria sunt quae dant elementa. vau [i. Sed similiter in tantum est differnentia. In secundo die manifestantur stellae quinque. vivet 40 annis vel 40 (45) vel 60. sicut hic apparent:{figure with 4 dots. sicut hic apparent: {figure with 8 dots.} Qui in istis nascitur. vivet 14 annis vel 70 vel 75. Deus. sued. sicut hic apparent: {figure with 6 dots. In xii die manifestantur stellae sex sicut hic apparent: {figure with 6 dots. In ix  die manifestantur stellae v. quod magis spirant per unum anum. Deus. In xi die manifestantur stellae sex. spirabit 1 anno vel 26 vel 71. sicut hic apparent: {figure with 5 dots. ubi Cancer obtinet dominium. Et generatur in his rerum natura virilis. In xiii  die manifestantur stellae 7 sicut hic apparent: {figure with 7 dots. durabit 16 annis vel 60 vel 63. eh. he. quia sunt frigida et humida. spirabit 2 annis vel 39 vel 105 annis. sicut hic apparent: {figure with 5 dots. sunt minuentia supradictarum vitarum supradictas rationes. Principimuque suum ex P R A capit ignis. vau. alternate figure given. vivet 17 annis vel 39 vel 67. also with 6 dots. In v die manifestantur stellae sex sicut hic apparent: {figure with 6 dots.} Qui in istis oritur. . Et fuit haec Aries.} Qui in istis oritur.} Qui in istis nascitur. Haec tria cum centum septem dant septuaginta [Or: nonaginta]. vivet 7 annis vel 28 vel 64. In primo die surgunt stellae quatuor. he. Et haec norma maxime observatur.} Qui in istis oritur. Sed in tantum est differentia quod per unum annum et dimidium minus spirant. sicut hic apparent: {figure with 6 dots. In x die manifestantur stellae quinque sicut hic apparent: {figure with 5 dots. he. alternate figure given. Leo. vivet 7 annis vel 21 vel 82.e. Picis [Piscis] una natura gaudent.} Qui in istis nascitur. durabit 14 annis [17v] vel 29 vel 74. In vi die manifestantur stellae septem sicut hic apparent: {figure with 7 dots. Et simili modo obtinet dominium in terra ubi Picis [Piscis] dominatur. vivet 14 vel 42 vel 63. spirabit 12 vel 36 vel 48. sicut hic apparent: {figure with 5 dots.} Qui in istis oritur vivet 16 annis vel 40 vel 64.} Qui in istis nascitur. vau.} Qui in istis nascitur. vau. In xv die manifestantur stellae sex sicut hic apparent: {figure with 6 dots.} Qui in istis oritur. vau in reverse]. eh. Scorpio. In 4 die manifestantur stellae sex. durabit 11 annis vel 33 vel 99 . Et similiter obtinet dominium in terra ubi Capricornus dominatur. Deus. Altera pars aeris per tertium additur illi. Hinc res faemines Gemine de ventre recedunt. cape quod dedit ille Creator. ardet Iuppiter ingens Perque viros tales res processere viriles. quinto. Masculus in meta bonus est. habetur. Bis centum triginta novem praedicta tenebunt. Terque decem donant tria quae sunt hic elementa. Atque viris istis procedunt resque viriles. talis veniensque recedit. Haec cum iunguntur nobis sit aerea virtus. undecimum nobis hanc donat eandem. Libra sit Aquarius illis. sic faemina dives [Or: faelix] Inque Sagittario calet. Istis ergo manet naturis ignis habendus. talis veniensque recedit. Altera pars primo. Atque viris istis procedunt resque viriles. Principium sumunt A T R O tria signa. In Libra dum Luna manet calefacta madescit. Aries talis reperitur. Principiumque suum ex T R O capit aether. Sit licet in motu firmum caput hic capit Aer Incipit esse quidem aeris data linea recta. ex aliis quod humiectat. Istis ergo manet aeris natura tenenda Accedit talis. moventem Dum Mars in Gemini semper talis reperitur. Aer . R primum capias. Accedit talis. Et sunt haec Gemini. Inque Leone Venus existens siccat et ardet. Ergo tenet multis ortum rebusque recessum [18r] Talis natura splendenti traditur igni Dum Saturnus inest. postremum lingue Creator. nono datur ignis.[Section 4] ALDARAIA sive SOYGA vocor 45 A primorum lingue. [18v] Afficit haec aerem talis natura. Ex primis calor. Pessimia praecedit. Ergo tenet multis ortum rebusque recessum. Hinc est ista viros iaciens et res muliebres. Ex primis calor ex aliis quod siccat habetur. Et contra partem fit qua Sol labitur ingens. Hac ratione duo mas faemina dantur in uno. Quae madet ex vento generisque maris reperitur. Nec minui poterit cum proprietatibus ignis. Quae calet et nostrum natura corpus hummectat. Pro proprietate sua nequid ergocrescere cannia. Septimum. sed faelix ultima sistet. 46 ALDARAIA sive SOYGA vocor [Section 4] Splendet in Aquario dum Sol calet atque madescit. Sicque tenet multis ortum rebusque recessum. Unde caput sumit haec scriptio limfa revelat Signa caput sumunt tria ex E E simul et R. Contra Meridien sunt terrea res muliebres. res ventre viriles. bis centum. sit frigidus Hareus (Areus). Haec duo semper habent Geminas. Et sunt ista quidem Taurus. Omen primus habet. Ast aliam formant sextum decimunque secundum Terrae proprietas nos semper frigida siccat. Haec tria cum centum bis donant septuaginta48 (Haec tria. In se terra quidam nec crescet nec minuetur. Ergo sibi revocat quicquid processit ab illa. Principium tellus ex A C T capit ampla. Iuppiter in Tauro semper talis reperitur. . nec se quicquam minuetur. Virgine Mercurius dum stat. [19r] Fridigus et siccus Mars et datus in Capricorno. Quis timet ergo? Nec calor in nullo. Luce quibus Venus est et Mars de nocte ministrat. Quodque suum tenet haec. Virgo. Nec minuetur aer nec crescet. tria dant) Haec semper nobis occurrunt frigida sicca. ast alioque relecto. Cancer octaviumque creator Scorpio sumit. E E R pro se dant quadragenta duoque. Nec sua proprietas datur aucta nec adbreviata Hinc natura manet in se quae firmiter haeret. Capricornus. R Picis (Piscis) nobis donat postrema creator. Atque quadem quartum tenet E pater oritur ex E. A primo capto pater. Accedit talis talis veniensque recedit. quae dant elementa. nec humor fiet minoratus. Afficit haec terram stabilem natura perhenius. Litigiosus erit pugnax bello moriturus. 48 Octuaginta. Hic titulum sumit tellus diffusa per orbem Principium sumunt ex A C T tria signa Trigintaque novem tria sunt. Hisque viris bivius res dantur iure viriles. Haec dant bis centum cum quadraginta tribusque [quatuor septuaginta] Proprietate sua donant haec frigus humorem Talia sunt semper assumta proprietate Res dant faemineas versus partes Aquilonis. infaelix ultimus extet. cum frigore donat humorem. Postremus novit extinctum ferre colorem. Et calor immensus mentes et facta colorat. [19v] Hinc aqua semper habet decurrens frigus humorem.[Section 4] ALDARAIA sive SOYGA vocor Separat hos Luna caput ex his excipit una. Et duplex frigus rubeum scit ferre colorem. Exit Luna quibus naturam format eandem. 47 . Scorpio quam cum Pisce tenet similemque reformat. Cypris cum Luna stat in his duplex genus addit. Sanguineus calor est huic qui praecedit in ortum. Proprietate sua nec crescunt nec miniuntur. Cancer habet Venerem. Ergo sibi donat vires infusio Martis. Bon. or 24 2 49 Greek for Being. On the ninth day. except that they will live two and a half years longer. Os. On. Bon. Whoever is born under these will live seven or seventeen or fifteen (forty) years. [A summary of these numbers appears as a table called Gemini. So the table of Taurus is thus formed. 30. So the table of Gemini is formed thus. and Aquarius enjoy the same nature because they are warm and wet. ten will appear looking like this: [figure]. looking like this: [figure]. twelve will appear like this: [figure]. like this: [figure]. and Os. No. Bon (Nob). On the sixth day. Libra.48 ALDARAIA sive SOYGA vocor [Section 4 Translation] [Section 4 Translation] T he same questions that were put forth about P are now put about T. eleven will appear. three stars arise to appear like this: [figure]. Whoever is born under these will live sixteen or twenty-three or sixty years. as in the name On. or 45 nd 6 12. Bon. like this: [figure]. And it will also hold in the land where Aquarius is in charge. four stars will appear. On. Leo. The length of the table is Deus. These three Gemini. Ole. thus: [figure]. Deus. This is duplicated in three by reversal and it keeps to itself four. Deus. Whoever takes breath under these will live eight or twelve or twenty-five years. No. Whoever is born under these will live thirteen or sixteen or twenty-three [years]. On. On. five will appear. Whoever will breathe [for the first time?] under these will live eighteen or twenty-four or thirty years. No. This is duplicated into three by reversal and keeps to itself two. On the tenth day. So. eight stars will appear. nine stars will appear like this: [figure]. 49 One in one is duplicated into three and by reversal into three and it keeps to itself three. One in one is duplicated into three. On the first day. Nob. 18. On the fifth day. Sued. Leo. like this: [figure]. Across the length of the table we have Deus. The same questions that were asked about T will be asked about A. to look like this: [figure]. On the fourth day. On the third day.] And this rule will be greatly observed in the land where Gemini dominates. except that they will live two years less. Whoever is born under these will live six or twenty-six or thirty years. as in the name Deus. Whoever is born under these will live five or thirty-two or forty-eight years. Sued. Deus. as in the name Bon. Sued. seven will appear. On the second day. Whoever begins under these will live for fifteen or eighteen or twenty-one [years]. Whoever first breathes under these will live fifteen or eighteen or fifty years. and one differs from another in their regions in that their lives are shortened by the amounts given above. two and a half times.50 Which day How many stars Number of years to live 1st 5 15. . And so they have different significations. Sued. On the seventh day. On the eighth day. Whoever is born under these will live thirteen or twenty or forty-five [years]. One in one is duplicated into three. And it will have the same force in the land where Libra dominates. six will appear. Nob. Bon. 50 The names are Deus. or 73 13 th 11 (or 17) 35. 57. These three signs Taurus. 62. 40 (or 45). except that they live one and a half years longer. 50. . 42. They are cold and dry facing the South. Vau (which is the reverse of Vau). or 45 th 12 40. or 60 (or 65) 6th 10 30. or 60 nd 5 14. 36 or 48 7th 7 7. or 65 9th 4 7 8 13 45. 37. or 82 6th 7 12. 28. Virgo. or 83 12th 10 11 16 13. 70. 70. or 75 4th 6 17. 42. And similarly it holds sway where Virgo dominates. or 82 15th 19 52. Sued. So the table of Cancer is formed thus. And the diminution of their lives is as given above. 30. And similarly it holds where Capricorn dominates.51 Which day How many stars Number of years to live 1st 4 40. 21. three and a half times. or 74 14 th 18 49. Vau. or 67 th 5 6 7. He. Eh. Vau. or 70 th 15 45. or 63 rd 5 14. and He.[Section 4 Translation] ALDARAIA sive SOYGA vocor 3rd 7 10. 45. 54. or 64 2 3 51 The names are Deus. 25. Across the length of the table appears Deus. The following table gives the information about Cancer. or 40 th 5 9 6. or 20 th 8 8. or 63 th 14 28. 48. The same questions that were asked about A will be asked about E. 15. and Capricorn enjoy the same nature. And so they have different significations and differ from one another in their regions. or 105 49 And this rule is most greatly observed where Taurus dominates. except that they live one year less. or 90 (or 80) th 11 5. 39. 45. with Sagittarius joined to them. And in the same way it holds in the land where Pisces dominates. and it cannot be diminished with properties of fire. These three signs Cancer. coming. 53 Note that in PATER CREATOR. R. from which it dries. fifth. just as Aries it appears. the diminution of their lives being as described above. Such a nature is given to bright fire that when Saturn is in it. Scorpio. male and female. 29 (or 21). P is the source of Aries. the R in Pater is the source of Leo. Sagittarius 107. but to us is given a fiery virtue. In this way the two. Hence this is establishing male and female things. it recedes. or 63 12th 6 16. . Therefore it holds the origin and destruction of many things. or 80 15th 6 11. 53. 26 (or 23) or 71 th 5 5. and manly things proceed from these men. 40. take what the Creator has given. The masculine is good as a goal [ in meta] and thus the feminine is rich (or fruitful). 52 That is. Because of this property. and Pisces enjoy the same nature because they are cold and wet. And here bright fire takes its beginning It takes its beginning from the three signs P. and these three give 107 and 70 (or 90). 39. are made one. They have different significations and differ from each other in their regions. Thus it approaches and thus. R. so that fire is given by the first. 33. [The sum of the values of the three letters is 14 + 12 + 3 = 29. and the following A is the source of Sagittarius. or 74 14 th 7 14. but they will live one and half years less. and ninth [letters of Pater Creator]. 38. or 99 10 11 [Section 4 Translation] And this norm will hold most greatly where Cancer dominates.52 Fire takes its beginning from the letters P. which is warm and dry. It is warm in Sagittarius and mighty Jupiter burns.] And this is Aries and Leo. 60. and therefore fire abundantly remains in these natures. From the first is had heat. Aries 54. In these is generated a manly nature. and the 3 letters [elements] give twenty-nine. and A. And similarly it will hold where Capricorn (sic) dominates. 177 or 197. or 90 th 6 16. and through such men noble things proceed. And when Venus is in Leo it dries and burns. or 105 9th 5 1.50 ALDARAIA sive SOYGA vocor 8th 8 2. except that they will live one year longer. facing the East. and A. or 64 13 th 7 14. 53 From the tongue of the first ones. but this doesn’t seem to be consistent with the letter values for the three constellations. Leo 45. fire cannot increase its song [? cannia]. These three give seventy (or eighty) with one hundred twice (or they give two hundred and three). and to these two-fold men manly things are given by nature. C. it remains in the nature to which it firmly holds. Thus it approaches and thus. Virgo. 54 And this is Gemini. 58 and the 54 55 56 57 That is 30. When the Sun shines in Aquarius it is warm and becomes moist. This nature thus affects moving air so that when Mars is in Gemini it appears thus. Therefore it holds the origin and destruction of many things. Who then is afraid? Neither heat nor moisture is threatened. it is 283. and destined to die in war.e. That is 39. and from E Cancer arises. but the final outcome is lucky. This section describes water It takes its head from the three signs E. which is the sum of the values of the letters T. Jupiter in Taurus always appears thus and when Mercury is in Virgo. pugnacious. This section takes up Earth. R. Mars in Capricorn is cold and dry. from others which it makes moist and therefore Air abundantly remains in these natures. and they hold two hundred thirty-nine. The sum of the values for the three constellations is not any of these. 58 The eighth letter is E. Then to this is added the third. the ending of the word Creator. .57 They occur to us cold and dry. coming. They take their beginning from A. the sum of the values of the three letters. Thus it approaches and. it is ultimately unlucky. The upper air takes its beginning from the letters T. E and R. The word Pater holds E as its fourth [letter]. and manly deeds proceed from these men. coming. R.. The three signs of the beginning are T. the air is cold. nor is this trait given in abundance nor is it cut short. and Aquarius. 55 These are joined to us the power of air. which is warm and by nature moistens our body. When the Moon is in Libra it remains warm and becomes moist. facing the south where there are earthy things pertaining to women.[Section 4 Translation] ALDARAIA sive SOYGA vocor 51 Now Air takes the next chapter A certain one of air begins to be by a correct given line. thus it recedes. Therefore it calls back to itself whatever proceeds from it. This appears to mean 270 or 280 or 203. 56 They are Taurus. and eleventh parts [of PATER CREATOR]. which three are thirty-nine. Air neither diminishes nor grows. and whatever has this cannot be diminished. The first has an omen. spread throughout the universe. Its nature perennially affects the stable land. and feminine things come from the womb [?] in Gemini. and O. First you take R. O. and O. manly things from the womb. It precedes evil. The sum of the values of these three constellations is 239. [?] First A is taken from Pater and the others are formed from the sixth and tenth [letters of Pater Creator]. and these three elements give three tens. which overflow from the wind and disappears in the sea and is opposite the part where the great Sun sinks [i. the West]. These two always have twins [two-fold?]. Libra. and Capricorn. The coldness of the Earth dries us. R. in a certain land he neither grows nor is diminished. and the creator Scorpio takes from the eighth. He will be quarrelsome. seventh. and T. it recedes. and thus it holds the origin and destruction of many things. It first has warmth. 60 Note that the sum of the values for Cancer. In the end he learned the destroyed color of iron. E. 61 Maybe: in the end. The blood-red heat is for the one preceding in birth. E. the color of iron was destroyed. 59 The sum of the values of E. R. Water always has cold wetness. and R is 42. is formed similarly. and immense heat colors thoughts and deeds. and Pisces is 274. The dual nature of Cyprean Venus increases when the Moon stands in them. and double cold knows the red color of iron. Scorpio. and the Moon goes out to whatever forms that nature. Cancer has respect [? Veneram] when he gives moisture to cold. Therefore a pouring in of Mars gives manly power. the Moon distinguishes them and withdraws her origin from these two.52 ALDARAIA sive SOYGA vocor [Section 4 Translation] last letter of Creator. gives us Pisces. Scorpio. E. and R give themselves forty-two. such properties which they have received. . when he holds Pisces. [?]61 They can neither grow nor diminish in this property. By the light of Venus and which Mars provides at night. 60 By their trait they give us cold and wet. and they give feminine things facing the North. 59 They give two hundred forty-two (or seventy-four). Ex formis eius dico per divisiones . Sanguis habet varias quae dant generata figuras Vidimus hunc varias rebus variare figuras Cum septem nobis dat syllaba prima viginti (figuras) Est quadraginta septem dans ultima nobis Ergo tenet sanguis duo bis (iiii) cum septuaginta. Est sanguis forma per se calidus madidusque. talisque manebit. E vox est quae de se gemitum gerit in se Sumit in E metam Cre sanguis definit ex E. Hinc varias format formas multas sibi formans Exprimitur sanguis ex CRE. sed plura reformat. Principium sanguis medium capit et sibi metam Est talis. sanguis caput est C. quae septuaginta reformant. Hic titulus nobis iuncturam flegmatis addit In nobis variis respectibus incipit esse 53 . rerumque Creator In qua sunt variae formae. Hinc natura manens in eo nunquam variatur. fuerat talis. Inde vias varias tenet et formas variatas Multas dat varias formas. Illum diffinit E quae totum sibi sumit. [20r] Bis septem CRE viginti sub se dat habenda. Haec semper donant tantum quaecumque ministrant. permittit eidem. Sanguis habet motum ex CRE sibi totum Motus ex illis et totus pendet in illis. Ergo manet talis semper talisque manebit. ex seque reformat Principium nunquam se separat accipit ex R.[19v] [Section 5] Sanguinis iste caput titulus narrare docebit Cunctarum rerum nobis dedit esse creator Quatuor ex formis iuncturam praecipit esse Formas inspirans ex se quas dat sua forma. Sanguis habet caput hinc septem portans elementa Haec duo bis donant. Et complementum datur illi cum boat in CRE Nec complementum prorsus cum R sonat in RE Non se dimittens (diminuens) forma sed forma dat illi Augmentum C principium.scilicet divisibiles Non unam tantum ex se. Augmentum sanguis R se videt ante retroque. In iunctis coleram rubeam titulus dedit iste Et triplicem nexum rerum dedit ille Creator Rebus iungendis et quae iunguntur ab ipso Atque triplex nexus in iunctis non variatur Hoc si triplicitas ut compositio fiat Et triplici nexu fit compositio facta. Corporibus flecmas nostris generatur habundans Pluribus et nobis semper respectibus exit. Principium gaudet medio sibi sumere ex T. iuncturam quae duo iungit. Frigus habet flecma quod humorem continet in se Semper tale fuit et semper tale manebit Illud tale dabit et semper praebuit ATO. Bisque decem portat cum uno quae dedit ATO. Aspectum nobis nec cessat ferre secundum. Praevidet et se T videt et se saepe retroque. Qualiter in calido sit siccum fiat et algor. Iuncturae non sunt. Diversasque tenens in se procedit in illis Atque Creator rerum nobis mittitur ATO Principium rebus permultis ATO ministrat Mittitur hinc flecma praemisso indice ex A. Iuncturis aliis hinc sit iunctura manetque. Flecma caput sumit variis aspectibus amplum. Iuncturam dico. Et triplici nexu gerit in se vim. Frigus prespiciens calidum facit atque madendum [Section 5] . Quod formas extra cadit et valet omnibus illis. nisi sit iunctura liganda. Flecmatis in nobis fluitantis terminus est O.54 ALDARAIA sive SOYGA vocor Et iunctura manens rerum iungenda Creator Atque manens stabilis sua per subiecta creator Nec sua forma perit formas alias sibi formans Hinc pro re res est. dominantis Et triplici nexu se suscipit atque quiescit. [20v] Taurus suscepta pater A semper sibi servit. Praevidet A post se videt O quo flecma quiescit. Et sexaginta sex syllaba prima ministrat Cum sex viginti Ma semper continet in se Bis quadraginta sex ergo flema tenebit. semper quascumque tenens res Hinc sine re nihil est nec vires sunt sine rebus In variis rebus res sese saepe reformat Ex re fuscata res crebro ducitur alba. Aspectus dico cum sit tetragramaton ex A. quamvis siccabitur ante Et siccum dico. Quae sua sunt donat. Zin cadat in Limfam. [21r] Est casu quodam tunc hoc calidum madidumque. ut principio datur illud In se principium medium tenet et mediatum.[Section 5] ALDARAIA sive SOYGA vocor 55 Prespiciens madidum frigus dat sic quoque siccum. Nec res diminuit sed adanget. tum tazepedeque [?tatzedegeque] semper Est illud calidum se miscet in aera magnum.RE semper sibi portat. Cum zin sit calidum calor inducatur ab igno. Gustatui premit hoc urens siccum dat et algens. Hinc medio caput est. nec res hoc dat minoratas. finemque reformat. cum siccatur quod viridatur. quod praestitit ille creator Non datur hoc (hunc) stabilis nobis prefectio tantum.} Mollitum sit zin. Melancolium titulus nobis dat habendam Rerum coniunctis dedit ut perfectio fiat Accipe tu rerum. Principium donat medium. Principium colerae rubeae semper dedit R. quas sua format Ampliat in formis propriis quas ille ministrat. rerum prima medium colerae dedit ex se Praevidet R sese. nec crescit. {Sidenote: Est illud quod inest omnibus natu raliter calidum et humidum. Et perfecta (perfectam) dedit murerrotaerc data rebus Prospiciens ex se perfectum quod dedit (datur) omne . Rque secutura verum finis datur ex E.} Inspiciens dico sese nam quod caput illi? Dat duplicem metam. Sed per principium (Creator) datur hinc perfectio sola Et per principia perfectum detinet in se {Sidenote: Cre dans. sese videt atque videt post Principium colera medium sibi suscipit ex R. sit siccum fiet et algens. {Sidenote: Zin est illud omnes quod naturaliter est frigidum et siccum et similatur plumbo. Bis quadraginta colera (et)septem tulit in se C O cum tringinta sex dat Le tot michi donat. ato in compositione} [21v] Nec se diminuit. R a ter quinque dedit eadem nobisque ministrat. In medio caput est et concludit mediatum. In se meta tenet caput ut praedicta tenebunt. Atque triginta novem R.RE Atque creator principium postrema dedit R. nec minuetur. Ergo tulit colera septem cum bis quadraginta. R. Omnibus in formis per se datur exprimiturque Ex hac materia perfectio sit sine forma Et perfecta dedit. In longo longum similem rem detinet in se: colorem Et totis grossis in se grossum similatur. R dat principium medium dat. Rerum principium cui praebuit ultima iam R. M caput est est et medium sit et ultima cauda Est U prospiciens post se dat et aufert principiumque. Et quinquaginta unum tulit atque dedit RUM. Cui caput impletur incepto principio M. RROT prospiciens sed non sic rectificatum. Ex se prospiciens cunctus dans proprietates. A tria donat [22r] Ergo tenet C cum quinquaginta duobus. V caput est. [Section 5] . Format postque videns similem formam quoque donat. Me cum triginta dedit octo Lanque novem tot XXX C O dat triginta VI LI tot. Melancoliae sit hinc materia sumpta. Ergo materia sit quaedam quae sine forma In formis multis ex se formata ministrans In formam solam nec se nunc exprimit unam. Ista figura pater monstrat monstratque Creator Sicque Creator rerum quo procedere cuncta. dat quoque metam Atque caput medium illi permittitur ex U. Se recto similem unum alii dare novit In simili magno magnum parvo quoque parvum.56 ALDARAIA sive SOYGA vocor Et punctus medius RROT se cuncta reformat. Melancolia ter quinquaginta duoque. Neque sequens alias lineas cum meta dat illam. perfectaque singula reddit. est et medium sit et ultima cauda. s. r. i.[Section 5] ALDARAIA sive SOYGA vocor 57 Haec tria verba pater iungas rerumque Creator Cum triplici nexu caput in medio sibi sumat. e. c. s. In the eleven non-corner sections across the top are the letters: c. The pattern on the left is: p. c. s. r. then inside that another square formed by joining midpoint. e. um with underneath the letters a. c. [?]. t. . l. r. The corner sections are larger than the other sections. u. Alterius quodam sic fiet forma rotunda. ap. n. a. r. r. The symbols in the corner sections may be letters. o. l. or with s. e. a.62 62 Figure: large square with square formed by joining the midpoints of the large square. and then another formed by joing midpoints inside that. s. e. a. g. r. t. su. n. The large square is divided into thirteen sections across the top and thirteen sections on the left side. [?]. f. f. i. t. 58 ALDARAIA sive SOYGA vocor [Section 5] . the sum of the values of C. because it falls beyond the forms and strengthens them all. the sum of the values of S. and N. U. I. he gives many varied forms. but reshapes many. G. I say. When it is spoken [?] Cre takes its endpoint in E and defines blood from E. It does 63 64 65 66 67 68 54. not diminishing the form but he gives them the form. Therefore. the sum of the values of S. From this he holds various paths and various forms. nor does his form perish when he is forming other forms. he directed four of the junctures [?humors] to be from the forms. The aspect. In various ways. and the creator of all things entrusts to us ATO. While the first syllable gives us twenty-seven. Blood has all its motion from Cre. Cre gives twice twenty-seven63 having that under itself. 47. Hence the essence is for the thing. An addition to the beginning. nor is the completion made when R resounds in “Re”. thus it remains and thus it will always remain.[Section 5 Translation] ALDARAIA sive SOYGA vocor 59 [Section 5 Translation] T This section tells the origin of blood he creator of all things caused us to be. and S. carrying in its seven elements. things often reshape themselves. and it is thus. and reshapes them from himself. he gives the forms from his own form. Motion comes from them and it all hangs in them. They always give these. Thus he forms various forms. So we see that the various figures vary with things. This addition to blood. hence without the essence there is nothing. of Rerum Creator in which there are many forms. whatever they provide. as when something white is produced out of something dark. and by a three-fold connection. taking the whole thing to himself. Thus this nature remains in it and never changes. The form of blood is in itself warm and wet. and will remain thus. and the completion is given when he resounds “Cre”. and S. the sum of 27 and 47. R looks forward and back. ATO provides the beginning of many things. The head of blood has. forming many from himself. when the tetragramaton is from A. the head of blood is C. always holding whatever things. and it proceeds in them holding diverse things.65 Blood has various figures which give the generated things. and the creator remaining stable through his own nature. The beginning is never separated. Phlegm takes its great source in various aspects. breathing from himself. A. 74. 74. and E. it gets itself up and lies at rest. . R. Letters in Sanguis. it takes up R. was thus. N.68 This section tells us about the humor phlegm The creator of all things begins to be in us by various respects. Blood is produced from CRE. I. I say. nor are there men without essence. he allows it to the same one. and E defines it. and the humor remaining to be joined. Hence phlegm is sent by a permitted sign from A. through divisions. and he doesn’t produce just one from himself. the sum of the values of G. U.67 Therefore blood holds two two’s and seventy. And by a three-fold connection it generates for itself the power of ruling. 66 the last one gives us fortyseven. that is divisible things. 27. The beginning of blood takes to itself a middle and an end. from his forms. 64 giving out four and seventy. A. C. . provided that the value of F is 3. The first syllable provides sixty-six 70 and it contains twenty-six. the sum of the values of A. then “tazepedeque” is always ______. A joining. and A.75 69 21. 70 66 is the sum of the values of F. The letters RRT always give the beginning of reddish bile. in which phlegm is at rest. I say dry when it has been dried because it grows green when it falls into water. There are no joinings unless the joining is to be tied. It carries twice ten with one 69 which ATO gives. T. {Sidenote: Zin is all that is by nature cold and dry and assimulated to lead. 36. the sum of the values of the letters R. and it looks to A and then to O. the beginning holds the middle in itself and is mediated. 73 which gives these. A. and whatever was joined by him. therefore COLERA bears eighty-seven.71 Therefore phlegm holds twice forty-six. thus the joining will be to other joinings and will remain. Colera bears twice forty and seven. and indeed the end is given from E. and coldness looking forward gives moisture to whatever is dry. E. and 15. I say. the middle letter of “rerum” gives the first middle of bile from itself. which joins two. R. The father of Taurus.] What is warm mixes itself in the outer atmosphere. R.60 ALDARAIA sive SOYGA vocor [Section 5 Translation] not cease to bring the second aspect to us. In us. LE gives 36. and cold gives dryness. and RA gives three fives [15]. the sum of 66 and 26. and E 74 87. for what is the source? It gives a twofold boundary. E. [Note: it is possible that the sidenote is an attempt to define tazepedque. R foresees itself. however much it will be dried before. 73 39.} I say considering. hence the head is in the middle as it is given in the beginning. And RRE always carries thirty-nine. the sum of the values of the letters C. The head is in the middle and concludes the middle. and A. so that it is dry and becomes cold.} Zin is soft. it looks at itself and looks back. L. It will give that and always hold forth ATO. When “zin” is warm. If the three-ness is such that the composition is made and the composition is made by a three-fold connection.72 This section is about reddish bile The creator of all things gave a three-fold connection to everything. and the triple connection does not vary in all things. The beginning gives the middle and reshapes the end. Bile takes its beginning [and?] middle from R and the next R. and O. always impresses (or serves) the things undertaken. It is always thus and it always will remain thus. { Sidenote: It is that which is in everything warm and humid by nature. 72 92. the heat comes from the fire. Phlegm is cold because it contains a humor in itself. The abundant phlegm is generated for our bodies and always exists for us in many respects. It is in a certain case while warm and moist. This is consistent with the value for F given later. and the last letter of “creator” gives the beginning R. 71 26 = the sum of the values of M. The burning one squeezes out that of taste. R. It rejoices to take its beginning from T. O. neither more nor less. the sum of 36. L. 75 87. and C. 74 CO gives 36. Coldness [?] looking forward makes warmth and moisture. such as when it is in warmth it is made dry and cold. the ending of undulating phlegm is O. T looks forward and backward. but perfection is only given through the creator. the middle four letters of murerrotaerc.81 and CO gives thirty and six.e. Looking out from himself and giving all the properties. O. and A. He does not give it following other lines with the boundary. the sum of the values of M. which gives the middle. He retains in himself the same long thing in the long. Therefore it holds one hundred and fifty and two. then M begins. 152. small. 38. and the midpoint RROT 77 reshapes everything. E. sending out from himself because all is given. {Sidenote: CRE giving. and the head of the middle is entrusted to U. nor does he diminish things but presses them. the thick is represented in itself. 51 is the sum of the values of R. The beginning of all things has offered the final R. Receive them because the creator sends them. M is the source. color. and thus the creator of all things from which all comes forth. Nor does he produce now one single form. and N.83 and A gives three. great. RROT looking forward but not made straight. and RUM bears and gives fifty-one. pater (“the father”) appears and so does the creator. 78 Melancolia has three fifties and two. 152 = 38 + 39 + 36 + 36 + 3. ATO in composition. which gives the end. Therefore matter is whatever things are without form. He creates and looking back gives the same form wherever he gives.} He does not destroy nor give things that are threatened. i. and U looking forward after itself gives and bears away the beginning. He increases what he provides in their own forms. and one at a time they return perfect. the sum of the values of L. 36. and to the small. A. that is. R gives the beginning. L. Melancholia is thus collected matter. Stable perfection is not given to us. the sum of the values of C and O. the middle and the tail end. 39. the sum of the values of L and I. He knows how to give the same to others correctly. and through the beginnings he holds the perfect in himself. And the creator 76 gives perfect things. Perfect matter is without form. When the head is completed. the sum of the values of M and E. which he forms. . 76 77 78 79 80 81 82 83 84 murerrotaerc = creator rerum written backwards. A. I. And to all the thick things. and M. N.79 ME gives thirty and eight 80 and LAN gives nine and thirty.[Section 5 Translation] ALDARAIA sive SOYGA vocor 61 This section tells us about black bile (melancolia) He gave to all things so that perfection might be accomplished. and he has given it perfect. for it is produced and given in all forms through him. U. to the great. U is the middle and the tail end. C. L. 36.82 and LI also thirty-six. in many forms giving the things formed from himself.84 In the following figure. . whichever is made to a round form. and of things ( rerum). Creator. With a three-fold connection it takes the head in the middle.62 ALDARAIA sive SOYGA vocor [Section 5 Translation] You join together these three words: Father. Virtutem sumens illium sibi numera tota Esse terque decem gradibus versus P (Aries) scandere novit. 63 . Inque gradu summos septum centum nonaginta. Ex se virtutem transformat se sua pollens. terrenis post data rebus. A (Sol) dum[?] prospiciens est P pollens quoque scandens Adversus illum qui principium dedit illi. Est aer calidus natura sit madidusque. Et casu quodum virtute sit aeris illud. Prima sit huic eadem. Et non principium nata sibi sumit eadem. [197] Haec naturali patre sumunt. Dicitur et virtus ad rem quae iungitur illa. Ergo dicamus de vi primam stationem. Virtus prima primo.[22v] [Section 6] Vim naturalem titulus demonstrat habendam Componens solo dominio verbo faciensque Se mandans solo mandato cuncta creavit. A (Sol) sed sic fiat semper calidus madidusque [23r] Inque caput quorum meritum sibi tale reformat. Virtutem talem quae naturalis habundat Quae caput assumit ex dominio naturali. Hoc naturalis perfectio stansque manensque Et naturalem virtutem prospicit in se. dant genitalem. Et naturalem naturam comprimit ex se. In se dum quid agit meritium capit hoc operando. illius sitque madore. Dat naturalem virtutem quae querit ex se. Et formas formans ex se formas variatas Est naturale hic esse praebuit ex se. Respectus illi dominus praebet variatos Et fuit atque facit prima caelestibus illa Et faciens summa in terris prospicit una. quia principium capit ex hoc. Inque sua forma scandens dum iungitur illa Iungendo dico quia si valet in validata Scandens plus aliud unum parans faciuntque Virtutem fuit est et erit caeli data rebus. Nam formas omnes in se concludit habundans. Grossatis sit et hoc. Inque suis formis se semper prospicit ille Vis naturalis ex se nunquam variatur. Istam naturae formam sibi detinet in se. P.E. Atque fuit talis est talis semper erit sic. Algentes nonaginta partes madidasque Quinta siccas dedit atque calentes [Triginta] Patrem nobis data facta revelat [Pater] Et nobis talem talis data forma reformat Fiunt partes quae distant inter easdem Terque decem gradibus illarum quaeque tenetur Octo sunt partes . ? Saturnus} Et talis Libram per se data forma figurat {figure. . usque ad A. Mercurium monstrat talis donata figura [Mercurius Virgo] {figure} Virginis est talis nobis donata figura {figure. respondet. ?Sol} [creator] {Sidenote: Octo sunt litera P. ?Sol} que petens P (Aries) illisque prementibus aestum. Dum deferuit idem in tali erga parentem [Sol versus Arietem] Scandens bis sexaginta gradibus datur arens Et calidus talis ex illo sumitur ille. pater usque sit ha {figure like large 2. ?Saturnus} {figure. Ter [dec]em casu partes calidas madidasque.A. ?Taurus} In {figure. ?Libra} recepit.} Quaelibet illarum nobis signum dedit ortum. Pressura quorum nobis semper data virtus. Ostendit talis Lunam nobis data forma [Luna et Taurus] {figure. in pater.[23v] Quamvis principium equale permanserit illis Huic haec emitens sic incipit illa sequendo Se levat P (Ariete) gradibusque decemque novem {figure. ?Sol} [Venus et Aries] Et talis Venerem nobis data forma revelat Et talis Picem nobis data forma revelat [Venus et Piscis] Et {figure. ?Sol} sibi munus [Sol et Sagittarius] {figure. In Sagittario su xix {figure. Obvius hic cui sit penetrans sit casibus illud.64 ALDARAIA sive SOYGA vocor [Section 6] A versus patrem (Aries) scandens gradibus nonaginta: Frigidus est. Hisque prementibus et calido data virtus Est naturalis stabilisque mancus speciebus Virtutem talem non solum dantibus illis. scilicet Sagitarius illi . ?Virgo} Mercuriusque tribus gradibus sit virginis altus. Vim naturalem cunctis formisque reformat. in creator: Et Sa. ? Tauro} {figure. est et madidus limfa sit et illud. Reddendo numus in tali tantum habunde. ?Venus} in {figure. Saturnumque senem talis data forma propalat [Saturnus et Libra] {figure. ?Piscis} septem levat atque viginti. ? Luna} gradibus tribus altior una. ?Libra} Ter septem gradibus {figure. ?Luna} Et Taurum nobis talis data forma revelat {figure. {figure. hoc mihi per me. variatas. ? Cancer} {figure. Inque tribus gradibus Saturnus testa draconis. Hoc titulo scitur quid sit virtus animalis Complendo dominus gratiae quod condidit omne In solo verbo nos solo mandat eodem. quam Mars dedit illi Et Sol per bitritum (6 gradus ante se et post se) semper Veneri dare novit.[Section 6] ALDARAIA sive SOYGA vocor Ista Jovem monstrat sic circumscripta figura [Jupiter et Cancer] {figure ?Jupiter} Et Cancrum monstrat talis monstrata figura. Vos hodie gemui ubi quaeratis. Et sub eis formas. ?Jupiter} exit. Queratis michi me gentes respectibus addam In variis ponens haereditatem in illis Haereditatem ponens illis. mi fili. 65 . ?Cancer} Atque tribus gradibus in {figure. Per caudam Venerem lineam tu disce sequentem Sol Veneri Venus est. Scorpio Saturnum gradibus tribus accipit unum [Scorpio Saturnus] Et sequitur lineam quam dat Proserpina sola Ergo pressura horum purumque trahente Donatur virtus quae naturalis habetur. Has nebra (mare) formas omnes concludit habundae Telluris mete vobis do possessiones Ponendoque manent et stant propriam prope metam. formas illis similatas. ?Capricornus} Inque tribus gradibus Gemini sit testa draconis Rursus perque tribus gradibus Sagittarii est data cauda [Sagittarius et Sol] Inque loco primo designat testa draconis. nunciat Estis Estis. Inque Leone tribus gradibus sit testa draconis [Venus et Leo] Scandit in Aquario gradibus tribus illa (cauda) draconis. Mercuriusque loco post unum testa draconis Scitur qui lineam sequitur. quae Mercurio sua donat. Per verbum nobis. Solem qui lineam sequitur. Et Martem nobis talis data linea signat [Mars et Capricornus] {figure ?Mars} Et Capricornum nobis data forma revelat. quam Ciprio praestitit illi Is Lunae clarae post praestitit ordine tali. dicens. veniatis (inveni) Queratisque meis possessis. [Luna] [24r] Per caudam Lunam tu discas protinus unam Illa sequens lineam quam Mercurius dedit ille Luna Jovis patri lineam donavit eandem. hodie genui vos. ?Mars} vendicat illum {figure. mi nati. {figure. ? Capricornus} Viginti gradibus octo {figure. Ergo nulla est specialis forma. Ergo ex his omnibus constat una forma. Dicitur et nebra (mare) si sit variatis iuncta Frigida sicque madeus formas claudit variatas Ex quarto (Cancrum) simul octavo (Scorpio). et carta Huic purum purat virtutem dans animalem. Hique per omne cadunt noscunt sibi sumere bis sex. Me cognosco meae vobis gloriae dare partem Deque mea gloria mihi noscite reddere per me. Muneribus propriis ex principiis tribuere. quadruplex propter signa. Centum quadraginta tenens et bis duo sumit. Ergo nulla est eorum pars. Ex illis bis sex summit triginta superstes. . Et quo principium et quale caput tribuere. Vos per vos de me vestros natos super illos. Et bivis iunctis animalibus haec animalis. Ergo virtutem libemus nos animalem.} Extramit atque tramit. sed rex ego sum solidatus Sumque manens regnis et constitutus in istis Isto consistens regno mundos super omnes Proponensque meum iussum mundos super omnes Adduco vobis ego de me vos super omnes. Scandens depuransque suas formas Orcagernoch. [24v] Inque loco firmo mihi reddere participata. capit ex duodeno (Pice) Dicitur atque suo quadruplex haec nomine recto. Et quia per quadruplex haec omnia continet in se. Sunt omnes facies. {Sidenote: Valet contra febrem erraticam scritpta cum sanguine infirmantis combusta detur pulvis ad bibendum. quo sumpserunt sibi munus.} Virtus narratur purans vi pondere clarans. Ergo non est quod in partibus contineatur. {Sidenote: Quadruplex dicitur quia ab Ariete usque Cancer sunt quatuor. omnes stabiles.} Occupat et maius spatium cunctis alienis.66 ALDARAIA sive SOYGA vocor [Section 6] {Sidenote: [24r – 24v] Coniunctio planetarum in una forma et illis separantibus ascendentibus per terminos signorum quantum quodlibet illorum debet ascendere et quantum debet descendere per componum coniunctionem quolibet illorum existente in sua forma. A Cancre usque ad Sorpionem sunt alia quatuor a Scorpione usque ad Picem. mihi formae Et facies stabiles. refinent metis propriatis. Dicitur huic supra ex ordinibus modo motis Ex quo moverunt. Unde talem accipit formam. sunt alia quatuor et ideo nebra nuncupatur. Huic per maiores partes sunt signa relata. Atque traendo sibi retinet phebique vigore . Hoc propter cimas est recta mente ferendum. qui cunctas proprietates In se definuit. Et cum sit prior haec quo principium sibi sumat. ergo Taumus. Maiores reddit. {Sidenote: Talis est descriptio fumi. quia maiores sibi sumit. Nebra novem partes sumit. Pertinet huic quod sit aliis semper prior illa. calidum et humidum. Maiores partes.[Section 6] ALDARAIA sive SOYGA vocor 67 Et sunt ter centum cum bis triginta patenter. Quaedam miscentur aliis gradibus magis amplis. quia sumit quo referatur. Huic he[?hae] per madidum per frigus conglatiensque. frigidum et siccum. Cum Sol descendens est ex formis variatis. Quam Taumus faciat. Ergo sit ut prior est aliis haec omnibus illis. Ergo aliae proprietates substantiam atenuant. Ergo est per calidatatem quae minus adurit.} {figure: symbol involving four dots and three line segments. Maiores partes. unde sumus est forma in se omnes retinens compositiones et talem habet formam. aliis sic sit data forma. frigidum et humidum. Cum calido madidum.} Et fumo nebrae fit purum obvium illud Atque premens stringens illum purando declarat Iura duo iungens haec sit virtus animalis. Ergo est per frigiditatem quae minus conglaciat. Taumus est forma per se in se quatuor continens in se qualitates calidum et siccum. Non est. qui concludit omnes proprietates in se. Dicamus nebra illud totum sibi donat. haec ex se formas reddit variatas. Extrait atque trait purum purando sub illo puro Pondere descendens gradibus hic per Arietem Unum cumque decem discas tu mente referre Ante suam faciem purum ducens quasi fumum.. Ignis partem duodenam. Aer undecimam. cum pars unius earum Occupat in maius se forma frigus aquosum [25r] Huic redde formas maiores sumit eisdem. qualis descriptio Taumi. sine forma quod compraehendi non potest. Illarum varias formas in se glaciendo. non est nisi sumus.. decimam sibi tellus.Hoc est siccum calidansque. Totum quassando retinendo sitque premendo. Ergo tot partes in partes ducitur orbis. Partes. . Et formam dico quae sicco fecit in illa. Seque super terram purans purumque trahendo De non purato purum purumque trahendo Ex se reddit ei quod virtus est animalis Et quia telluris virtus est frigida sicca. Postremis gradibus descendens ex Ariete. Is tribus et stringens se terra pondere librans. Excedens metas telluris pondere Phaebus. ut balena drapte. Ex sicco tali fit tali forma liquore. Haec virtus semper quae virtus est animalis.} Se calido iungit hoc sit siccoque calore. frigiditate. Exprimit et Phaebus et plurima purat in uno. Incedens per aquam superam. {Sidenote: Zebde est forma maior omnibus illis quae continentur in quatuor compositionibus. formis variatis.[25v] Taumo quod fiet succoso cumque calore. quia sit siccus calidusque. Illum depurans. Sol reddit luce cum pondere purificando In Taumoque creat Sol cunctas proprietates In primis clarus. Atque trahens purum reddit formas variatas. quae ex illis oriuntur. Stringens est illud purum aliudque trahendo. Hoc quia Taumus habet caput ex cunctis alienis Taliter et Taumus sit Phaebo purificatus. purumque trahendo. Ex illo animali exordium habere. Purum quod purum fit et algens atque madens est. Atque tribus gradibus Cipris descendit ab alto Pondere constringens in Picis sicque premendo . excrementa aquatica in se suscipit. Quae super se congelantur. Hoc est cum fuerit Taumo satis obvius ille. Hic prae se ducens pollensque per aera transit. Huic conicimus omnes mentes qui alicubi continentur. Cur? Taumus (forma quasi sumus) caput educit. In se detinuit fluidum algore liquorem. quod est animal in humiliore fundo se ponens. humiditate. Sic depuratus cunctis sit Taumus in illis Quilibet illorum formatur vis genitiva. hoc purum munificetur. Puraque pollente se forma consimilata. Haec ex se formas multas fecit variatas.68 ALDARAIA sive SOYGA vocor [Section 6] Huic purum miscens impuris pura trahendo. Illis et Phaebus iam condenscendit ab uno. Ergo omnia ista habent principium. Ergo omnia ista habent principium. Descendentem per pondus puransque premens se Viginti septem descendens Jupiter ingens In Cancro premit et se sese clarificando. purum cum pondere stringens. Est quod Saturnus perficit cursum suum in 30 annis est quod sunt 12 signa. Ergo quaedem pars per se est principium. quae continet Saturnus in uno anno et in tertia parte 3 partis unius anni. premit et se purificando Viginti septem descendens occupat una Luna virum Taurum se purans atque premendo Viginti septem Saturnum Libra recepit. medium. Ergo hi omnes sunt x milia et octo centum.[Section 6] ALDARAIA sive SOYGA vocor 69 Viginti septem Virgo. Estque nota dignum variis respectibus illi Bis sexaginta minus uno scandens iussi. Pondere depuransque premens purumque trahendo. Bis sextaginta per se concludit habunde In descendendo nobis facies fuit ista. Ergo in uno anno et xl diebus continet cccc et partes Saturnus.c. Ergo principium quaedam pars est per se. Ergo principium quaedam pars est. et finem. partes. et finem. Tertia sit facies in se[?] monstrata perhennis Et tum viginti centum in se capit unum. Descendendo capit. Ergo tertia pars tertiae partis unius anni continet in se xl. Atque trahens purum depurat pondere labens. Terque novem cauda descendens tendit in Urna.[26r] Ter novies visum suscepit testa Leonem Pondere seque premit purum puransque trahendo. Et quolibet illorum in se habet 30 gradus. Luce sui purans. medium. medium et finem. Ergo Saturnus currit xxx vicibus ccc et lx gradus. Ergo tertia pars anni est pars per se quae concludit in se c et xxti partes. Cillenius heros. Ergo quaelibet illarum 85 Cauda backwards. Est quod 30 gradus sunt trecentum et lx. Et stringit puratque premit sub pondere rursus. Terque caput delabens Scorpio cepit. Terque novem Gemini draconis testa recepit. Ergo continet milla et biscentum quae continet Saturnus in tribus annis et tertia parte unius anni. Omnes hi prima facie Aduac85 vocitantur. {Sidenote: [26r – 26v] Describit Saturnum. Ergo continet quatuor . . Ergo est tria milia et sexcentum quae perficit Saturnus in x annis. Altera sit facies milsinus [?] nomine dictus. Annus est in principio quando Saturnus est iuxta primum gradum Arietis. Cauda Sagittaris visum tendit novies ter. Ergo ista xl minus quatuor c perficiunt ccc et lx quae annus continet in se. Ergo esti habent principium. caelis Rex glorificatus Rex gloriae caelis in regno glorificatus Rexque meo regno per regnum clarificatus Inque meo regno clarus pater et moderatus Atque pater solus qui solus cuncta gubernat Non me dimittens. quae Saturnus continet in tertia parte unius mensis et in 3a parte tertiae partis unius mensis. Ergo ista habent principium. medium. rex Regum pacificatus Cunctorum dominus. Excelsique dei fili. sic quoque metam Ergo loco Phaebus delapsus stans in eodem Prae se conducit ergo purum quasi sumum Ergo sunt omnes alii puro similati. medium et finem. dominus Rex atque perhenius Rexque super dominos dominus Rex atque perhenius Rexque diu durans et Rex immobilis in se Immotus pressus subpressus Rexque benignus Subpressusque pius caeli Rex Rexque benignus [26v] Rexque pius caeli. vos initiati genuinos Ergo dei nati vos estis.70 ALDARAIA sive SOYGA vocor [Section 6] habet principium. caput in se. mea regna petatis . Ergo est quatuor et dimidium et[?] tertia pars dimidii et tertia pars tertiae dimidii et tertia pars tertiae partis unius dimidii et tertia pars tertiae partis tertia partis tertia tertiae tertiae partis. tertia tertiae tertiae tertiae partis. quae Saturnus continet in uno mense et in 3 a parte unius mensis. nam genu vos Ergo dei nati vos estis. Ergo ista habent principium. Ergo xliiii partes et 3a pars tertiae partis unius partis. nomen michi sumo secundum Sumque Creator disponens et cuncta gubernans Sum rerum moderans unus qui spectat in omni. Ceu deus ergo Omnes excelsi fili dicit estis ego dixi. Ergo est xiiii et dimidium et tertia pars unius dimidii et tertia pars tertiae partis. tertiae partis unius partis. quin vis sua dans alienas Nam Rex est in se concludens omnia regna In se qui ex se enucleat omnia regna Regum Rex in se. medium. Ergo principium quaedam pars est per se. et finem. Non est quid praestans virtutem quod sibi scindat Nec sic concludit. Ergo principium quaedam pars est per se. Ergo principium quaedam pars est per se. tertia tertiae tertiae tertiae tertiae partis unius partis quae Saturnus continet. et finem. in se concludit easdem. Estis sed dixi. Hic titulus monstrat quid sit vis spiritualis Omnipotens dominus virtutes vi capit in se Omnes et dat eas.} Est omnis signi gradibus quod lux datur anni Annus habet medium. . Est illud donans cum de me divido partes Vos ita de vobis partes vestris datis esse. vos mihi visa. Isque premens illud de se forma mediate. Ergo dicamus ex aeretretap88 quod in uno Scandit et illorum prae se purum tulit omne. huic spiritualis. Omnes res iste semper clauduntur in uno Unde Oicaro87 supradictio nunc voritatur. Praesenti regnoque meo quae sunt similata Formae sunt cum materiis quae cuncta tenebunt.[Section 6] ALDARAIA sive SOYGA vocor Vosque mihi per me adducendo mea regna Non solum ducens sed ducendo mihi totum Per bis sex partes me separo nomine cum sit Et partes illae Satirac86 sunt nomine dictae. Partes in quodam per se dans quilibet unam. Haec cum conveniunt metis claudant et in illis Sunt metae de me per me totiumque per ortum Atque tenent in eis cum primum primum heredat Atque tenent in se primum. 71 . Hoc tantum quando est in se conspiciendo Adversus nomen proprium pressamque per illam [i. Partem hereditas ceu dispergatur in uno. 87 ?Oratio backwards. Est quantum uno similes vos Regibus estis. Dimittens illud purum in partis eorum Omnis sede manent in forma quam dedit his Rex. Est quod non ego sum me per subiecta minorans Nosco deos cunctos alios similes michi per me Cur rebus cunctis petitis sanando. Me non diminuens esse partes dare de me. Secernunt ex his et in his per me capiendo. [27r] Non est pars ideo ceu nunc substantia magna Naec[?Nec] partes alique sua nunc subiecta minorant. Omnibus et nobis se supradictio spargens Non est diminuens totumque recolligit uno Estis vos alii sic omnem recoligendo. Omnia sunt vobis praesentia. Estis visa michi michi haec ducentia per me. non dant quod in illis Est primum sed ceu primum dant hereditatem. 86 caritas backwards. 88 pater terea backwards. pressuram] Illud permansit remanens ceu corpus in unum Bivis signatum signis.e. forando Omne quod est totum in presens et michi ducens. C. quod bis sex donat utrumque. costas cum pectore ventrem Et cum corde latus Leo vendicat et sibi dorsum Viscera Virgo tenet intus totium stomaciumque Libra tenet lumbos. Ex R principium versus . Quae sunt quid quale completur corpus in unum Primi parte caput faciem capit ex Arietis. [Section 6] . Ex Tauro collum cum gutture metaque nodus Ex Gemini spatulas et brachia sic quoque palmas Splenem Cancer habet. Quale suum videt hoc purum purumque premendo. nares Scorpio testiculos cum venis tota verenda Amplam vestram cum venis cruraque longa 89 ?Crea backwards.e. Ascendendo caput sumit ex E. C scandens quantumque loco se Debet ducendo purum quid quale videndo Quale videns medio. Huic isto medio fit et A huic P fit et inde.72 ALDARAIA sive SOYGA vocor Complementum habet virtus nec se movet illa. In purm mittens illam quantum sua scandens In medioque videns pater in quid quale simulque. 90 ?mutua backwards.. huic vis spiritulais Completum cepit. quid quale videns capit Autum90 Prospiciens R E pellens illum quoque purum Prae se scandens dimittens quantumque decet se Est quid quale videns medio purum veniendo [i. eum R Prae se ducit eum purum veniens quid in illud Quale videns quale perfectum dat spiritali R que loco mittens quantum scandens fuit illud [27v] Aspiciens C. In quodam purum pressit. invice] In propria sede vim complet spiritualem Prospiciens E T pellens illumque decet se Illum dimittens in sede sibi propriata Et quid quale videns ex se dat spirituali. ventrem post umbilicumque Cum virga. pectus. anchas simul ilia. quid complet spirituale C R prospiciens illium pellens quoque purum Prae se scandens quamque decet purumque remittens In propria sede. prae Aerc 89 Apellens illum prae se purum cadit ex E. pellit. Perfectum mittens illam cum quando locoque Atque modo tali caudam capit aspiciendo Unum dans aliud. Ex illo spectat quod se quatiatur et illam. Picis semper cum partibus horum Diagernoc in hoc tunc vim illuminat esse. {Sidenote: Congregatio planetarum in una forma. Urna cavillas Atque pedes.[Section 6] ALDARAIA sive SOYGA vocor Crura Sagittarius ex renibus accipit ille Egoceron genua tota cum partibus horum Imas cum medio semper capit.} [28r] Ergo tam quoddam sunt ista tenentia corpus. Ergo non donans est ullum corpus eorum Est ergo corpus pars nunc cuiuslibet horum Ergo principio sed fit nunc corpus in unum Ergo monstretur vobis sic forma parata. 73 . it becomes very dry. And the heat is removed from him. strong in itself it transforms strength from itself. By nature. The respected Lord there supplies variety. by a certain virtue. and then it is given to earthly things. taking this strength in its total number to be three hundred steps it (A or Sol) can rise opposite P (Aries). and forming the various forms from himself. and he makes the first things for the heavens and. And for us. and virtue is joined to the thing. something of air. and Sa. and will be given to the things of heaven. and they make virtue. Whatever of them is held. It happens that the warm and wet parts number three tens (30) while the cold and wet parts number ninety (90). In the composition of these. provides natural strength in itself and so always provides itself in the forms. He gives the natural strength which he can from itself. which may stand for Sol}. He gives thirty that are dry and warm. committing himself by his own command. It is commanded. and he was. these take from the father of nature and they give fruitfulness. while still behaving the same toward his parent (Sol opposite Aries) rising twice sixty (120) steps. is. and the origin did not take the things that were born from him. and by chance it is. On the way. preparing one more of the other. I speak of being joined because if it is made strong then rising. with A (Sol) looking toward the first position of power. the father reveals these things to us. he takes this way of working. and rising while it is joined to its form. whichever of them gives us the source constellation.} . it retains its own nature. each given form shapes its own kind. There are eight parts from P in pater up to A {figure like a large 2. but thus it is made warm and wet. Forming this kind of nature. At first the first virtue was. Sagittarius. it is like those it passes. and it is their moisture. Parts are made which differ from each other. Therefore let us say. because it takes its origin from him. He forms natural force by all the forms. whatever benefit he gives. {Sidenote: There are eight letters from P in pater to A in creator. strength is always given to us. it is his nature to give existence from himself. In himself. P is strong when rising opposite that which gave it birth. The natural world overflows with that strength which the head (source) receives from the Lord. Thus it is the first. Natural force never varies from itself.74 ALDARAIA sive SOYGA vocor [Section 6 Translation] [Section 6 Translation] H This part explains about having natural force e created all things. he looks down from the heights on the earth. standing and remaining. This perfection of nature. This would be for the immature. arranging them by his unique word and making them. Opposite the father. For the overflowing one included all the forms in himself. Abundantly rendering such service. he (Aries) rises ninety steps and is cold and is soaking wet. and thus it was and thus it will always be. acting. air is warm and moist. and into the source of those whose favor he thus shapes. it is by thirty steps. and at its highest step one hundred ninety-seven. corresponds with A. and in Leo. Through the tail you see the line following Venus. it will remain the same. Whoever follows the line will be known. the shell of the dragon. {Luna} Through the tail you immediately perceive the one Moon. and Mercury is one after the shell of the dragon. nineteen are of benefit to him {figure. and Jupiter is three steps from Cancer. by three steps. in this order. {Sagitarius and Sol} And in the first position it designates the shell of the dragon. and in three steps Saturn. . In three steps Scorpio receives Saturn. {Sol and Sagittarius} It is natural and stable but imperfect for the species. so that. The Sun of Venus is Venus.{Jupiter and Cancer} And thus the demonstrated figure shows Cancer. the Moon is three steps higher. {Venus and Leo} The tail of the dragon rises in Aquarius three steps. sending out these things. Thus the form given to us shows the Moon. Saturn receives three times seven [21] steps from Libra. Sol raises itself ten and nine [19] steps from Aries. Following the line to the Sun. {Moon and Taurus} And the form reveals to us Taurus. {Venus and Aries} And so the form given to us reveals Venus. ?Sol} and P (Aries) seeking the heat by pressing them. and pressing them out. she is following the line which Mercury gives. in Taurus. The Moon gives the same to Father Jove. Then it rises by twenty-seven. strength is given to heat. as Mars gives it to him. And the lines given to us signify Mars. and the Sun always gives Venus twice three (6 steps before and after). Whatever the beginning. {Scorpio. that of the bright Moon is present. is the shell of the dragon. and Mars offers Capricorn twenty-eight [28] steps and in three steps of Gemini is the shell of the dragon. {Mars and Capricorn} And the form given to us reveals Capricorn. {Mercury and Virgo} Thus the figure of Virgo is given to us. and so the form given to us reveals Pisces. not only for those giving such strength. and Mercury is three steps higher than Virgo. Saturn} And he follows the line which lonely Proserpina gives. which gives to Mercury. The given figure thus shows Mercury. The tail (of the dragon) is given three steps back. {Venus and Pisces} And (Venus) in (Pisces). as it is presented to the Cyprean goddess (Venus). The defined figure shows Jupiter. And thus the form given reveals old man Saturn. {Saturn and Libra} And thus the form given depicts Libra. by their pressing together and the drawing of the clear sky. natural strength is given.[Section 6 Translation] ALDARAIA sive SOYGA vocor 75 In Sagittarius. thus it starts the one following. and you will strive for my possessions. I give you the possessions at the boundary of the earth. the various forms. it is made into a powder for drinking. They are assigned their own functions from their beginnings. by a two-way joining. I know that I give you a part in my glory. And because of being fourfold. So it purifies pure strength. expanding your inheritance in them. through the word he said to us as sons. I bring to you from me that you are over all. and the four from Scorpio to Pisces is another four. and under these. And it is called nebra if it is joined to various things. in which they take up their function. are forms to me. and stable appearances. Therefore it is not what is contained within the parts. your sons are over all. shining with a heavy force. Orcagernoch rising and purifying its forms. they keep to their own boundaries. but I am the established king and I remain in the kingdoms and am constituted in them. Through you. The sea holds all the forms abundantly. and to which they assign beginning and source. you are. Today I have borne you that wherever you seek you may come. when the paper is burned. they will stand and remain near the exact boundary. {Sidenote: The conjunction of the planets in one form and their separate ascents through the boundaries of the constellations and whichever of them ought to ascend and how much they should descend through composition. Therefore one form holds for all of these. through me.} . all stable things. Therefore there is no forma specialis. putting forth the inheritance to them. which created everything. and so nebra is called fourfold because of the constellations. setting forth my law over all worlds. the Lord in his own word sent us forth. today I have borne you. it contains everything in itself. and being variously wet includes the forms from the fourth (Cancer) also the eighth (Scorpio). and takes from the twelfth (Pisces) and is correctly called fourfold. and Cancer to Scorpio is another four.} Strength is said to be pure. whichever of them exist in their own forms. you are my sons.76 ALDARAIA sive SOYGA vocor [Section 6 Translation] This part tells what animal strength is By the fulfilling of grace.} All the appearances. and by putting forth. Thus it is said to be beyond measure out of the ordained motions by which they move. And in a firm place the shares return to me. You will seek my peoples. giving life [ animalem]. my sons. from me. {Sidenote: It is effective against an erratic fever. I will add to your inheritance in various ways. written with the blood of the sick person and. saying. They go beyond and across. is cold. Therefore there is no part of them. what pertains to me. establishing this kingdom over all worlds. so let us tell of animal strength and that of the animal. and you should remember to give back to me from my glory. the forms assimilated to them. {Sidenote: It is called fourfold because from Aries to Cancer there are four. it gives back varied forms. which arises from these. pure. and by the steam of nebra it is made pure and pressing. the earth takes ten. Nebra takes nine parts. [symbol involving four dots and three line segments. which Taumus makes. This strength is always animal strength. such as the whale [? balena drapte] which is an animal living in the lowest part. this is animal strength. and making the form . It gives back more because it takes up more parts. thus forms are given to others. Therefore it is through warmth which burns less. cold and dry. Taumus is form in himself. air takes eleven. descending by eleven steps through Aries. Therefore it is through coldness which congeals less. it takes one hundred and forty and twice two [144]. and take up twice six [12]. {Sidenote: This is the description of steam as well as of Taumus who includes all properties within himself. who defines all properties in himself. They fall through everything. So the other properties diminish the substance. pressing and dragging retain for themselves and by the vigor of Phaebus. which cannot be comprehended. and you learn to call to mind going before his pure appearance like steam. From this animal they take their beginning. retaining. it declares the twofold joining. Thus mixing the pure with impure. and some are mixed with other. coldness and humidity. and fire twelve. while the pure beneath him is being purified by weight. and it has such a form. Those above it are frozen together. retaining in itself all compositions.} All by shaking. without form. thus it pertains to that which is always prior to it. Therefore it is not Taumus unless it is the highest. Most become greater in volume when the cold becomes watery. straining. it is as if prior to all these others. So most of the constellations are related. from which the highest is the form. When the Sun descends from the various forms. containing in himself the four qualities: warm and dry. For the most part. and when something is prior to something else it is the beginning for that something else. with wet warmth. So it takes more forms to return the same.[Section 6 Translation] ALDARAIA sive SOYGA vocor 77 And it takes up a greater space than all the others. it goes out and goes across the pure. broader steps. warm and moist. to the freezing of their various forms. Therefore such a number of parts is led in the parts of the circle. Because of the ___[cimas] this must be borne with a correct attitude. and there are present from them twice six times thirty [360] and they are clearly three hundred with twice thirty [360]. which bring forth a variety of forms. We say that nebra gives everything from itself. that receives the aquatic excess [excrementa aquatica] into itself. {Sidenote: Zebde is the form greater than all these. which is contained in four compositions. So ___[ he] through wet and congealing through cold.]} This one is dry and warm. by drawing and dragging the pure. Thus we unite all minds contained anywhere. cold and moist. because it takes where it is returned. it purifies by weight. Therefore Saturn travels through 30 positions in 360 steps. because it is dry and warm. huge Jupiter descending twenty-seven. Each of them has 30 steps. presses in Cancer and in clarification of himself. This is because Taumus has his source from all the others and so Taumus is purified by Phaebus. all these by their first face are called “aduac” (cauda backwards) and the second face has the name “milsinus” [?]. whatever is formed by generative force. brings into being the source in various forms. Thus Taumus is purified in all these. not the pure from the purified. and by drawing the pure. sliding. and purifying over the earth. And three times Scorpio. descending. takes his source and dragging the pure. It retains within itself by cold the wet fluid. {Sidenote: This describes Saturn. It joins itself by heat and dry warmth. descending through weight and purifying and pressing. it is compressing that pure thing and drawing another. Phaebus exceeds the boundaries of the earth by weight. Phaebus always condenses from one and squeezes out and purifies many in one. purifies.78 ALDARAIA sive SOYGA vocor [Section 6 Translation] similarly strong. presses. purifying it. he returns to it from himself that which is animal virtue because the virtue of the earth is cold. and the Cyprean goddess (Venus) descends three steps from on high. Twice sixty abundantly includes within itself. This is when it was clear enough to Taumus. The shell undertakes three nines (27) so that Leo is seen and by weight presses the pure and the purifying by dragging. constricting the weight in Pisces and pressing Virgo by twenty-seven. Libra receives Saturn. in his final steps descending from Aries. and binds. this was the appearance in descending to us. a form as we are. He makes many various forms from himself. the tail descending three nines (27) goes toward the water vessel [Aquarius]. and compressing himself by the weighty earth he balances. Because it is made by vigorous Taumus and with heat. occupies twenty-seven by descending. The year begins when Saturn is next to the first step of Aries. Saturn completes the circuit in 30 years because there are 12 constellations. dry. Why? Taumus. this pure thing is made bountiful. purifying herself. and presses back under the weight. the pure is made cold and is wet. At first it is clear. so that the thirty steps make three hundred and sixty. purifying by weight and pressing and dragging the pure. the Moon purifies the Taurus man and by pressing 27. and the shell of the dragon receives three nines (27) of Gemini. The tail of Sagittarius offers a vision of nine threes (27). and thus from dryness such a wet form is made. The Sun gives out its light with heavy purification on Taumus and the Sun creates all the properties. Therefore they are all ten thousand eight . The Cillenian heroine seizes by descending. The third face is shown perpetually and then one in itself seizes one hundred twenty. compressing the pure with weight. and. and I call a form that which works in it by dryness. and by drawing the pure. advancing through the water above and drawing the pure. And this is noteworthy in various respects: climbing by ordinance twice sixty minus one (119). purifying by its own light. Strong and leading from himself he goes through the air. A year has a middle. so Saturn completes 3. Take this 40 away from 400 and you get 360. which is 14 and 2/3. gentle [literally. and an end. lord king and eternal. A third of a year is itself a part and contains 120 parts. a head. 92 All of these have a beginning. Each of these has a beginning. 92 10. which Saturn contains in 1 month and a third part of a month. a third of a third of a third part. I have borne you. and I take according to my name. king glorified in his reign of the glory of heaven.800. and an end. the same ones that he includes in himself. This seems to reach the conclusion that 133 and 1/3 divided by 3 is 44 and 1/3 of 1/3. so one third of a third of a year contains 40.600. The beginning is one part in itself. a third of a third of a third part.93 Each of these has a beginning.} It is by the steps of every constellation that light is given to the year. like God. and an end. and king over lords. a middle. lord king and eternal. leads forward as if the most pure. For he is King including in himself all reigns and in himself he clarifies all reigns. and an end. because he separates virtue from himself and does not keep it so that his force is giving others. but it’s not clear why they would be multiplied. not only leading my reign but I must lead everything. Therefore you are sons of God. I alone the moderator of things. and an end. so 44 parts and a third part of a third of a part. and benign. you are begun. peaceful king of kings. pressed down]. king of kings. clarified through reign. In my rule he is the clear and moderate father and the only father who alone governs all things. pressed. I am the creator. a middle. and therefore all the others are similar in purity. not dismissing me. Each of these has a beginning. Therefore fallen Phaebus. This section shows what spiritual strength is The omnipotent Lord seizes by force the virtues in himself and gives them all. 91 Seems to multiply 30 by 360 to get 10. You are all sons of God from heaven and I have said you are. So in one year and 40 days Saturn contains 400 parts.600 in 10 years. lord of all. and an end. for I bore you. It is not that he may be pre-eminent. a middle. and as sons of God from heaven you seek my reign. but I said you are. getting 14 + 1/2 + 1/3 of 1/2. a middle. . standing in the same place. And I must lead you though me.91 Therefore each of these has a beginning. which Saturn contains in 1 year and one-third of one-third of a year. so there are 1. holy king of heaven and king glorified in heaven. 94 which Saturn contains in one-third of a month and a third of a third of a month.[Section 6 Translation] ALDARAIA sive SOYGA vocor 79 hundred. who looks upon everything. a third of a third of a third of a third part. Each of these has a beginning.800 divided by 3 = 3. a third of a third of a third part. and 30 years divided by 3 = 10 years. Therefore you are sons of God. gentle holy king of heaven and benign king. 133 divided by 3 is 44 and 1/3. king long lasting and king immovable in himself. so the beginning would contain 400 parts. and each of these is 4 and a half and the third part of a half and the third part of a half and the third part of a third part of one half and a third part of a third part. and an end. 93 One division step seems to be omitted. a third of a third of a third of a third part of one part which Saturn contains. which is one year. unmoved. and king in my reign. so the beginning is 14 and a half and a third of a half of one. a middle. a middle. 400 divided by 3 is 133 and 1/3. arranging and governing all things. 94 Successful division of 44 by 3.200 which Saturn contains in 3 and one-third years. They remain in the place of all in the form which the king gave them. You are seen by me. RE looking ahead. he falls from E. are the forms with matter.e. nor do the parts and others threaten their own subjects. however seeing it takes Autum. My presence and my reign. So parts are to be given from you and to you. rising. When these come together at the boundaries. ___ it is fitting and sending back the pure in its own place. Why do you seek by healing and buying[?] ? Everything that is is present to me and lasting. pressing it from itself. C rising in as much space requires the pure to be led by[?] seeing. Therefore let us say from “aeretretap” [pater terea backwards] which rises in one and draws all things pure before it. They separate from these and in these must be captured through me. Strength has its complement and does not move itself. these two hundred are through me. There he presses the pure and so spiritual force takes completion. Looking ahead ET driving. they enclose and in these there are boundaries from me and through me and through the whole creation. signed by a twofold sign. . rising. as if the inheritance were scattered in one. Sending that into the pure.80 ALDARAIA sive SOYGA vocor [Section 6 Translation] I divide my name into twice six parts. before Aerc [part of pater creator. is in the middle. the father sees in the middle in what. and going up he takes his source from E. From R the beginning drives toward C. he is seeing in the middle the pure to come. driving the pure before them. and these parts are called by name Satirac [caritas backwards]. He sees how his own is pure and the pure is to be pressed. The above mentioned sprinkling for us and for all is now diminishing and re-collects into one. hence spiritual. driving the pure before them. And R sends in place. rising that amount. He leads the pure before him. coming and seeing how R gives what is perfected to the spiritual. Thus it is that giving he gives the parts from me. From that he sees what is shaken. Hence the Occaro [possibly Oicaro. you are seen by me. know that all others are similar to me. and seeing from itself. This remains like a body remaining in one. rising as much. When it must be observed in itself. how. which are similar. It is how much in one you are like kings. To give parts from me is not diminishing me. and they remain in them when the first inherits the first and they hold in themselves the first. thus all must be recollected. reverse of Oracio] mentioned above is now swallowed up. and it is fitting. and at the same time. All things are always included in one. dismissing the pure in their parts. God. scattering as much as is fitting. in its own place. which all things held. And the form. it gives to the spiritual. He is first but as if they give the first inheritance. CR looking ahead. You are others. I. All things are present to you. It is not the same part. i. completes spiritual force. nor do they give that in them. driving along ahead of him the pure. in reverse]. as if the substance were now greater. seeing how in the middle. which completes the spiritual. this much opposite its own name and what is pressed out through it [pressura]. scattering it each into its own place. one after another. the parts in one place giving one. and looks at C. It is not that I am threatening myself through subjection. ___[ diagernoc] in this illustrates force. the breast.[Section 6 Translation] ALDARAIA sive SOYGA vocor 81 Sending the perfected with the amount and location and. it seizes the tail. and the chest cavity. thus the body is now part of each of them. So in this middle A is made and then P and so on. {Sidenote: the congregating of the planets into one form. Scorpio has the testicles with its veins and the genitals. from Gemini the shoulders and the arms as far as the palms. . the ribs. Virgo takes the viscera and all that is inside and the alimentary canal. and so it is not giving any body of them. the hips together with the groin. Leo takes the side and back. Which are such that the body is completed in one. in that way. with the male member. Cancer has the spleen. giving another one. Libra has the loins and the abdomen below the navel and. the ample bladder with the veins and long leg.} Therefore thus are the contents of the body. from Taurus the neck with the throat and boundary of the knot[?larynx]. thus is shown to you the form prepared. so that he gives twice six on either hand. Sagitarius receives the legs from the kidneys ___[egoceron]. With the heart. in the first part it takes the head and face from Aries. the nose. thus in the beginning. the entire knees with their parts. looking forward. but now the body is made one. Then Aquarius takes the ankles and Pisces always has the feet with their parts. Maxime illam partem nobis submisit. Et ideo nos indigni sumus digni. spiramen. Auditum. {Sidenote: [28v – 29v] Qui manet indigni dignus digni sumus illo. i. quia exinde fuit nostra prima declinatio et quia sumus terrenam detinentes. licit per baptismum prius sumpserimus fidem et vere possumus dici indigni. quod perpetrat et nos lapsi sumus in his duobus extremis modis et vere possumus dici indigni illius respectu.e. nec mali paenitet. quae tangi non possunt. qui potest dici homo. Intelligendum intellectuque trahendum Sub summa caeli perfectum diffiniendo Ex quo permittit nobis caelestia sensu Sumere quae tangi non possunt corpus in unum. exibet principium et finem et sine ipso nihil potest esse et sui virtute omnes terminos in se concludit. visum. Hoc cum nulla pars revera sit. digni sumus illo. quam in terrena et sicut nos singulis diebus eam obtinemus in terrena quamdiu. sed utramque. Visus multis modis est intelligendus. in qua potestatem non obtineat. Secundus modus est ille. sed primo nobis caelestem. qui formam habet nec fidei submitur. extrahendum. nec credit quod deus existat et credit quod non sit aliud saeculum quam istud et mundum istum diligit et alium contempuit et omni homini afectat inferre taedium. intellectum. quia si ille qui pater noster erat carnalis non incidisset in peccato et observasset mandatum domini nostri.[28v] [Section 7] Qui manet indigni dignus. vivere possumus et sumus amittentes quando morti subicimur. qui est (ibi) in illud in prima constitutione et in primo ordine firmiorem iuncturam adesse. Deus tribus modis est intelligendus. Ille qui manet dignus ipsemet est deus quia talis descriptio ad eum pertinet istud nomen quod est h_____nam. cum per primum patrem nostrem sumus in peccati subiectione. Tertius est ille. nos qui existimus in secunda eos linquimus revertimur in primam et illi adhaeremus in sempiternum. Primo in superna magestate 82 . digni pro misericordia. Corpus (ibi) in unum nobis permisit. quia ille ex se dat eidem sensus quatuor. intellectus noster non esset duplex. ex proprio spiramine dedit ad plenum hos 4 sensus. qui semper permanet dignus qui existit deus in superna maiestate et nullum tempus est ei alterabile et possumus dici digni oratione et confessione intervenientibus. Ex quo permisit nobis caelestia sensu sumere. et postquam subiectio fidem habet sine peccato stare potest sine vii criminalibus et diligit propinum suum sicut seipsum nec versus aliquod vivens iram spirat et prae omnibus deum diligit. quam deus erga eum exercuit et illa interveniente sumus digni ad intelligendum intellectuque trahendum. Quorum primus est ita intelligendus deus primus deus superne maiestatis qui nullo tempore est alterabilis nec habuit initium nec finem et cuilibet rei exsistenti. Hoc est ita diffiniendum in intellectu boni et mali. et sit ibi aferisis _____ quae rescindit principium ______ proprie eum _____ sumus digni sub suo ____ caeli perfectum diffiniendo et quia spiramen sumpsit a partibus caelestibus. indigni pro illius peccata. non solummodo ipsam permittit. Spiramen. Nec terrena datur solum cognoscere nobis. quod ab eo non videatur. Est nobis alius respectus qui dedit esse. Unus enim magnus caelis altissimus unus Iuncturae talis. Perque suum nomen istos concludit in unum. ut solummodo has scripturas circa invigilaremus quia istae scripturae nos docebunt. Vel cur narratur? Feriam. sanabo patenter. Ordine non omnes primo cunctosque secundo At quid nos ergo fuimus sumus aspicientes. tantus supereminet omni. et ipse. Visum quod videat per cor diffusa videnda.[Section 7] ALDARAIA sive SOYGA vocor 83 quia nihil valet subterfugere. Et non obsequo. Spiramen de se tristis quod dapna gueratur. Auditum contulit. qualiter in omni tempore est permansurus et qualiter in bono nos semper possumus permanere in illo tempore unde contulit auditum qui detineamus hunc consistuentem: ut mala praetermittamus et bono ad haereamus. et illum Intellectum quem doctus sibi vellet habere. bonos recto corde. Visum. malos solummodo ut eos exspectet et in exspectatione possint discernere eorum cor paenitens. Ergo credendum summa cepto prius esse. Est ex quo sumus illius humilitate benigna. Ita praediffunt vobis brevem terminum in quo in hoc mundo debetis consistere et ubivis terminus potest dici habito respectu ad alterius temporis protensionem et illud tempus vel ut habeamus respectum ut illud inspiciamus. Atque sua Dama favet ut teneantur in unum. Tota subest illi plebs gentes sub pedibus sunt Ille suam libito nos legit in hereditatem. quia corde potestis componere civitatem vel opidum vel aliquod magnum quod vobis videretur esse et non esset. non habuit alium respectum qui nobis exsitit doctor et ipse nobis ex se exhibuit visum. Ergo quid est in quo non sit diffusa potestas? Vel sub eo quid sit quod non submittitur ergo? Vel cur narratur? Occidam vivere praesto. Auditum quod detineat hunc constituentem. Illi omnia tempora sunt praesentia. quod nos perfecimus ante. Intellectum esse sciat se tempus in omne. visum qui viderat per cor diffusa videnda: celestia. In illis enim non erit tempus alterabile. Indigni unde nos nunc incepimus esse. Illius damam nos conspiciamus in illo. est respiciens bonos et malos.} Nobis permisit sensus ex se dat eidem Quatuor Auditum. [29r] . quia si paeniteret eos omnibus modis oculis cordis inspiceret. Nam sua dama manet super omne quod edidit ille. et sicut vos alii terras possitis inspicere in corde vestro componendas. Si versus aliud flectamus linquimus illum. illum praeter latus unum. Si non consistem in vultu illius amplo. Ergo maiori comodo studeamus habunde. Nec descendendum quod non magis is. Arte sua corpus. Nonne suus mundus per eundem constitit ergo. Ordine post primum noscetis vos loca vestra. perque tuum patrem. Scandendum non est. et erit. Summa moventia nobis non subsistere posse. noscere vitam. Utque locum nostrum noscendo contineamus. per eas nati noti tibi fient. Nec vitulos ex ede sua nec ovilibus haedos. huic dicitur horum In medio sum. Ex quo sic ex quo discemus nos nisi tanto. Et vere dico vobis illum secuturis. tam magna videmus. Prae conspectum fiam semper illius astans. videt haec subtiliter illud. videt unum. cuius vero cor sistite vestrum. Sumite.84 ALDARAIA sive SOYGA vocor Vel cur narratur? Palmas vitaro nequimus. [Section 7] . Nam nec suscepit nec metam. Indignos. Inque suarum magno spero divitiarum. Sunt nati. nec caput iste. Nec secus est sanitas in carne mea feculenta. qua motus noster habendus. [29v] Stantes ut domini semper semperque manentes. nam semper satis est cognoscire tantum. Ergo vias vestras non equos ergo docebo. Versus eum constant huic omnes aspicientes. Et fuit. Cumque locus primus non sit commotus ab ullo. Ergo suam damam capimus mundo mediato. Et cum per mentis oculos. Et tales quales talis locus est petiturus. In cuius parte sumus illa sequentia rotam. quod non supereminet ille. Cum vero damam haec semper postulat huius. Et similes hinc qui bis sex sedilia sedit. Est quis qui posset hanc in compraendere verbo? Ergo qui sunt hi. est. mihi nati. Namque suas aures inclinat verbula versus Nostra super nostra quorumdam indicat unus Nam nostros oculos sua dama preambulat omnes. Cumque suum regnum animae perquirit habere. Alter eum sequitur. Corque meum tollam cunctis vanis ab iniquis. cupiunt qui. Atque locum medium faciunt haec. In cunctis seculis perdurans ergo manebo. Et sic doctrina se doctrinabit ab ista. vel cur intelligit ergo? Angelus ex istis ergo fit corpus in unum. Hoc Eloy nomen excelsus dicitur esse. Ergo dicamus illorum qui fuit ortus Taliter hoc fiet. non os tangat dolus ullus. Dicitur Adonay semper dominus dominorum. he. Et Sabaoth fertur nobis exercitium Rex. het. Ergo cur videt is? Nisi visu cernat eundem? Audit vel quare? Sua si decreta subaudit? Vel cur spirat homo. quod nunquam sincopizentur Sed non fuscata nunc fiant verbula nostra Quomodo formetur. Ne vos in quoquam dubitatio turbet in illo. nisi cum respirat eumdem? Si non tendat ad hunc.[Section 7] ALDARAIA sive SOYGA vocor Quique bonas cupiunt qui sunt cognoscere luces? Pellat lingua malum. Desidiis. Nam si sermo magis noster fuscatus adesset. manifestius enucleemus. fuerant quo sit caput illis. Dicemus simile sub bivis sensibus illis Ex quo moverunt. quod et esse sciatis eosdem Est unus trono magis alto sic vocitatus. quod et audiet unus. Ya. [30r] De mare ceu venerem qui lumbis detulit esset Umbilico mulier facilis tenet hanc retinendo. Et quid eis capimus. Ex Eloy visum capit. Quod non per dictum nostrum fieret manifestus. Ioht. Illum clamabunt Iustum. quod tetragrammaton est vocitatum. Terrenis nexus adiungimus angelicales Subiectis fit et est. cur terris assimilentur. Confitendo sumus digni loca nostra subire. est altissimus illud. Et tantum nomen est nunc inefabile nobis. vau. Sed ne sub tenebris sint verbula nostra relata. Ordine qui primo fuerant sine mortibus ergo? Ordine post primum nostris haec ergo moventur. 85 . Ut trans ducamur forma prima speciali. Illius virtus illius fit sita lumbis. Eloy forma transvertitur amplum. Ya deu hoc nomen ponitur amplo Omne quod est ad se per se deflectit eodem. Umbilico ventris virtus est illius huius. Angelus aut suus hunc nunquam circumdabit illa. Et per Ioht. Igitur ex Sabaot spiramen suscipit ille. Hoc est cum quis velle dei complere laborat Huic trait ex terra totumque revertitur ad se. Et formas istas bis sex respectibus audi Pectorum et medium caritas et colla reformat. in multis sic data forma. Ora nares aures semper formantur eodem. Conformat deitas oculos claros faciesque. Cur? Quia convertit ad se quod condidit omne. Et per He Sabaot semper transponitur amplum.86 ALDARAIA sive SOYGA vocor Auditum ex Adonay domino dominorum. Ya Ya nunc transponitur ingens. Assimilatur et hoc nobis ratione patenter. intellectum suscipit ex Ya Ya. Ergo videt varios respectus. Currit. Huic aeri semper idem. Limfe currenti semper similabitur ille. Diximus ex bivis iam sensibus ista sub una? Forma forma formantur. Ex Sabaoht (sic) spiramen est exercituum Rex. Cumque pilis capita et partes format eorum. Ergo tangibilis subtilis spiritus unus. spiramen quod similatur. Qualiter? Ut valet unius tangere durans palma. Igitur. Igitur Auditum ex Adonay capit amplo. curritque recurrit. Occupat hinc nebra maius cunctis alienis Et cunctas Nathas per maius continet in se Labilis et magna nunquam concluditur uno. Huic ex se nec se fluidus nequit is retineri. Quod retinet totum telluri consimilatur. Et tangi poterit et non tangi queit idem. Igitur ex Eloy visum sibi suscipit omnem Et claro clarus semper similabitur igni. Nec tangi poterit cum iam res desiit esse. totoque recedat. Exterius cunctas nexuras cum cubitis haec [Section 7] . Cur? Est excelsus nec coniungi queit ulli. Non est quin totum capiat. cum Rex exercituum sit. currit item. Cur? Non tentibilis. Per het Adonay semper transponitur ultro. Et per Vau. [30v] Cur? Claudi nequit is cum sit dominus dominorum. Huic semper fermet nec palpari queit ignis. Intellectum Ya Ya quo concluditur omne. [31r] Et digitos cunctos et partes dum cubiti sint Bis senis cantus discas respectibus illud. Epar. Est ergo dignus. Et cartilagines cum nervis partibus horum. venas formatque pedesque. reticulos et cornua magna gularum. mandavit et creata sunt. Interiusque manus totas dedit exteriusque. Lusum cum virga. Ergo non tantum quaedam pars constat eorum Est ergo totum de multis partibus horum. qui Rex fuit India. quod fuit forma et est forma et erit forma per materiam in aliquis non sincopizata. Interius partes cunctas et format earum. vel quid poterit esse. quid est. quando est vel quid potuit esse. quis erat dignus. Est opus ut discas bis senis partibus illud Non separabilitas format medium tibiarum. Taliter intendas bis sex respectibus illud Et format bonitas ventres cum partibus intus. Hoc est cunctorum pars inseparabilis horum. . Humilitas donec fuit lumbi. quae in illo continebantur. Intendas hic tu bis sex respectibus illud Intensibilitas medium crurum dedit esse. Atque modo simili format medium tibiarum. determinat tempora et loca succincte. Unde amici dulcissimi intendentes mihi respondenti vestris interrogationibus vobis scientibus quare sunt. Format fidelitas mediatum pectoris intus. dignior 95 Reverse of medietas. Et venas medio oprarum quod sit et extra Ac nervos medios mediatis partibus horum. quando fuit. exponens literas et loca illarum et significationem earumdem. quid potest esse. vobis est intelligendum et credendum quod omnia sunt ei possibilia et nihil impossibile quod ab eo non possit perpetrari. Et discas fieri bis sex respectibus illud.[Section 7] ALDARAIA sive SOYGA vocor 87 Sateidem95 pre dum sint partes posteriores.31r: Ad hanc literam spectat ut inquiratur. quod sit caput illis. quando erit vel quid erit de illo quod in illis potest contineri. Ergo sic monstrat sub forma se speciali. unde dicetur vel dicebatur vel dicitur quod ex solo suo verbo omnia condidit. {Sidenote. 29v . per materiam dicens. Intendas fieri bis sex respectibus illud. quid erit. Unde author Nexoyas. Dicendum est igitur. corda reformat. quid fuit. Et venas medias haec iuxta (cum) partibus horum. Consequenter respondendum est ad interrogationem quid fuit. Ergo ille solus bene summus ____ super summum tronum ____ omne quod condidit _____ illud credendum est quod sit summus. quid erat tronus magis altus vel quid sit caput illis. Qualiter materiae terminus non esset amittens. vel quid fuit ex illis. Ergo quid potest esse. vel certum dictum quod certum locum in eo propalet. in illa parte. facta illius. Quia ibi inspiciet omnes terminos. ne sit nobis aliis cavillosum quod solum nomen demonstrat certam personam. quia ex ternario habent principium. habundanter dicitur quid sunt in parte dignissima et quid promeritum est. Et per illud certa persona demonstratur. loca in quibus continebamur et partes in quibus continemur. Ergo nomen. Rememorandum ergo est eius nomen. quando ei placuit quod essemus ex quacumque parte istorum quod est eius opus et illud solummodo per sermonem perpetratur. et fine. Ergo opus ex eo quod fuerit opus et est opus efficarius[?] tenetur cognoscere opus et hac ratione maxime eum debemus inspicere verbo. quam admirabile est nomen tuum in universa terra. Unde ille sumpserunt initium et sic unus per illas ostenderetur. quid ergo. {figure} Hae figurae formam demonstrant. Teneor vobis certum nomen dignissimum propalare ut vos certam partem (per sonam) inspiciatis. Quia ex suo nomine tribuit quicquid est: signa et caetera. hic est certissima ratio ad manifestandum. Vau. Ioth ex nomine subtraitur in tali forma {figure} et de quatuor literis quod administratur pars per partem {figure} Similiter subtraitur ex his tribus Het. facta illius et opera sunt caelestis dispositis: signa et planeta et elementa et compositiones et virtutes et omnia quae eis subiacent: homo et totum humanum genus. Ioth. Et in se continet quatuor literas per suum nomen quod eum demonstrat in persona. qui eum demonstrat. quid est. Hoc recta mente intelligendum primo ordine et secundo. Quid est in causa? Quia nos omnes solo verbo redidit. nisi istud nomen. Het. Ergo per cognitionem sui nominis. Ergo quid eius nominator. Illis non compraehensis ut in una forma subiacerent quia administant multas varias formas. et opera et mandata et quicquid in eo debet contineri. qui dominus est omnium. medio. Ergo bene sum[?] eum per nomen ostendens. quicquid est conditum. quod est nomen quatuor literarum et transvoluntut a persona in nomen quod illa videretur et in uno notificaretur si maxime oculis cordis cum illis arbitrati estis magnam eius dissolutionem. nisi sermo per illum. erit nisi nomen. Ergo omnia haec condita sunt eius voluntate voluntas ad eius mandatum dicitur. cognitio eiusdem perit. Et si duodecim signa formarentur. et ex quo a me quaeritis certum tempus. Et illud nomen tribus terminis concluderet: scilicet principio. Personam dico. Unde medius in medio indicat venientes et recedentes iuxta suum libitum. hac ratione necesse erat ut subtrahentur et ut formae ex aliis formis procederent: signa similiter.88 ALDARAIA sive SOYGA vocor [Section 7] dignissimus super omnes dignos et semper erit eius dignitas non minorata. Consequenter dicendum est vestris interrogationibus. quod misericordia omnia compraehendit ut misericordia domini super omnia opera eius. sed ne sit vobis (?nobis) adumbratum ad intelligendum super illum discutendum est. quid possim enucleare nisi certum perticulum (per sonam) demonstrem. Ergo quid est eo maius. Ille est inter He quod ternarium significat. scilicet signa et quae sub eis continentur. ipse cognoscitur. quantum ad nostrum intellectum. He. Quia in isto duodecim elementa continentur. operaeprecium erat ut ad vestram noticiam devolaret. O domine. Quid ergo melius illum cognoscet quam suam opus. Si eius Nomen nescientis. Unde superius dicitur – horum in . fuit. Sunt ibi xii quia inde habent materiam duodecim signa. ex duodecim literis. unde omnibus vobis inspiciendum est quod a me certum tempus quaeratis. domine dominus noster. quia teneor vobis ostendere certam personam dignissimam. Consequenter. Et quamvis consentiat ex se dare in multis partibus et maxime super partes signorum. Ideo et Sabaot ferit nobis exercituum Rex. non solummodo Saturninis. Similiter Vau. Usque sint xii. in his xii literis tres termini representantur de 9 in quatuor. indignitate eorumdem debet ita obtegi. Quia ipse solus est ad esse pro nullis minorans. Dicitur Adonay semper dominus dominorum. sicut indigni illum loquerentur. Ergo ipse est ad necessitatem unius partis et alterius. quia ipse est absolvens et solvens quasdam partes in aliis et cuilibet tribuit suum ius commune. Sic sunt composita illorum transvolutio. hoc nomen Eloy quod excelus dicitur esse. Ideo dicitur esse excelsus hoc nomen Eloy et ex eadem ratione propter illos qui sunt indigni propter subsequens. Ille eodem ordine et sequens illam eandem materiam ad separandum iniustos a iustis quamvis ipsemet possunt esse iusti. Quia ille est dominus aliorum dominorum. quia si in certa persona ab iniustis notificaretur. Quaternarium similiter complent. Unde nomen altissimum quod sonat deum altum. quod indicatum est adesse planetarum transcursum et ex stellis Saturninis.[Section 7] ALDARAIA sive SOYGA vocor 89 medio sum. Igitur in eis 4 qui sunt exponentia primum ordinem et sunt intendentia quatuor maioribus partibus esse conclusura et motus omnium aliorum. Et conclusura unius et alterius. maxime super partes planetarum et super superioris caeli transvolutionem. ternarium representat. Ergo nihil illi potest superesse. ne videretur quod ipse minorari possit.} . Transvolutio aliorum ex illis fit. sed etiam Lumanis. He has allowed us in one body. seeing. Most of all. and believes that there is no other age than this. drawing out and here taking away. breathing. gives us the celestial part first. because if our father in the flesh had not fallen into sin and had obeyed the command of our God. hearing. and yet we can be called unworthy because through our first father we are in subjection to sin. we unworthy ones are worthy of him. [ This seems to be h___nam. our understanding would not be unreliable. and without him [God] nothing can be. The one who has a form but does not submit to the faith and does not believe that God exists. It is to be understood and drawn by the intellect. and when a subject has faith he can stand without sin and without the seven sins and love his neighbor as himself. which opens up the beginning ___ appropriately ___. and because we take our breath from the celestial parts. which is there in the first constitution and in the first order to be near to the stronger joining. so that he loves God before everything. we are returned to the primary. and by his strength all ends are included in him. Seeing is to be understood in . {Sidenote: Because he remains worthy. and we have fallen in between these two extremes. worthy because of the mercy that God directs toward it [sin]. because this description pertains to him and to this name which is ___. And thus we unworthy ones are worthy. and does not repent of the evil he has done. perfected under the highest heaven. and it is right that we should take up our faith through baptism. and loves this world and scorns the other. and works to bring weariness to everyone. because he gives from himself the four senses. from which he permits us by a higher sense to take up those things which cannot be touched in one body. we are worthy ___ under the perfection of ___[? highest] heaven. We who appear in the second [constitution]. who is God in supreme majesty. and no time is alterable to him.90 B ALDARAIA sive SOYGA vocor [Section 7 Translation] [Section 7 Translation] ecause he remains worthy. and by that intervening we are worthy to understand and use the intellect: that is. when we resign those. and we adhere in eternity. and truly we can be said to be unworthy in respect to him who always remains worthy. and because we are holding the earthly. not breathing anger against anyone. those things which cannot be touched. and thus we may obtain it day by day on earth as long as we can live. The one who remains worthy is God himself. so not only does he permit it but. And we can be said to be worthy by the intervening of prayer and confession. rather than in the earthly part. and thus we are dismissing the time when we are subjected to death.] God can be known in three ways. The first of these is knowing that God is above all in supreme majesty and he is at no time alterable nor does he have a beginning nor an end. he gave from his own breath the fullness of the four senses. Whatever exists exhibits a beginning and an end. we unworthy ones are worthy of him. on the other hand. and discernment. by means of the celestial sense. This is because there is. by discerning. This is to be defined in the understanding of good and evil. in fact. The third is this. he has submitted that part to us because from that was our first fall. The second way is this: whoever can be called a human being. From this he has permitted us to take up. unworthy because of sin. no part in which he does not obtain power. great in the heavens. So I will not teach horses your ways since they are unworthy. it is impossible to climb because there is nothing above it. that period of time can be said to have an extension of another time. through which our motion is abundant. clearly I will heal. Thus now we unworthy ones begin to be. and that time or so that we may have authority so that we may see that. even though it is not. and his dama makes it favorable that they be held together. It is another aspect he gives us. Vision which. “I will fall to live at hand. just as you can look upon the lands of another. sees by a diffuse seeing. We perceive his dama in him. and he has not had the authority of another. so we greatly desire with great fullness that we hold our place by knowing. my sons are born to me. he looks upon them in all ways with the eyes of the heart. nor descend. and through your father. understanding that he may know him to be in all time.} He permits us four senses. from himself. For one. and it was. For in these things time will not be alterable.[Section 7 Translation] ALDARAIA sive SOYGA vocor 91 many ways. the nations of the nations are under his feet. Therefore doesn’t his world stand through him? And when we see with the eyes of the mind. and he himself shows. so that hearing brings it about that we will retain this constitution: to send away evil and cling to good. because with the heart you can make up a city or town or some great thing which will seem to you to be. celestial. by following the wheel. and not only does he wait for the bad but they are able to discern if their heart is repentant. by his own choice he chose us as his inheritance. “ I will strike. sons whom your heart planted. and not through our obedience. the second follows it. And although the first place is not moved by anything. he sees one. for it is always enough to know so much. and that understanding about himself which the wise one wishes to have. and he himself looks at the good and the bad.”? Or why is it said. nor is the earthly alone given for us to know. from which it is said of them “I am in the middle. First. hearing which should retain this constitution. wherever that may be. then we see great things. vision which sees through the heart by a diffuse seeing. not all in the first order and in the second. is the highest one of such a joining. in supreme majesty. and all times are present to him. the good with the right heart. breathing [?sighing] which is sad in itself because it complains of loss. because it is not more. “we cannot avoid his hands. in front of one side [?] and these make the middle place. vision. through the heart. because nothing can avoid being seen by him. so much is he above all. because he is a teacher for us. So what is there that is not in his widespread power or which is not submitted to him? Or why is it said. for it takes up neither end nor beginning.” Do not take young calves from your home nor the young of sheep. The highest motion cannot stop us.”? Or why is it said. Thus they[?] predetermine for you the short period of time in which you will dwell in this world. which we finished before. for his dama remains over all. Hearing brings it about that we may investigate the scriptures because these scriptures teach us how in every time he will remain and how we can always remain in good in that time. seeing the composition in your heart. which he has ordained. because if they repent. as well as the bad. So believing is taken up first. so that what we are looks like smoke in appearance. and will be. is. breath. in which part we exist. If we turn away from another we will give it up. giving them from himself: hearing. It is from his benign humility by which we are. and through his name he includes them in one. vision. but through these ways sons will be made .”? So we take his dama in the present world. that is. I will remain. They all stand firm. and they are such that the place will seek. Who were in the first order without death? Therefore these are moved in order. if I did not take a stand in his wide countenance. Ioht. it could not be manifested through our words. it becomes and is. for if our darker speech were present. you will know your places. my body by his skill. Sabbaoth comes to us as king of armies. so were they made that you know how they are. however it is formed. because it is the highest [sense]. from whom thus we come to know ourselves. The name of Eloy denotes the highest. king of armies. because they are never cut off. they wish to know life. Ya is placed as the name of the wide god. and through Ioht the form of Eloy is made greater. The strength of the womb is in the umbilicus. just as is the one who removes sexual love from his loins. and I say truly to you who will follow him. Who is it who can encompass this in a word? Whoever they are. All which is for him bows to him. they were in the place where the head is and what we seize. We join together the imprisoned angelic ones with the subjected earthly ones. And who desire to know the what are the good lights? Let him drive out evil with the tongue and not let his mouth touch deceit and thus he will teach from this teaching. and through He. but may our words not be brought back under shadows.[?] Its strength was placed in the loins. Similarly we speak under the double senses in which they move. So let us say who was their source. for his dama walks before all our eyes. Vision takes root from Eloy. Hearing is from Adonay the lord of lords. Sabbaoth is always made greater. and similar to the one who sits in the twelve chairs. if not so greatly. nor is there otherwise any cleanliness in my feculent flesh. from the first. is breath. I will be always standing in his sight. so lasting in all ages. for he inclines his ears to our little words. admiring him. so that we are led through by the first kind of form[?]. vau is the tetragrammaton that was pronounced and so great a name is now ineffable to us. het. they will cry out that this is the just one. in order. a facile[?] woman holds this by keeping the umbilicus. and through Vau huge Ya is changed. in the great hope of his riches. Adonay is always lord of lords. he accurately sees these things and his dama[?] truly demands these things. Through Het Adonay is always changed. why they are assimilated to earth. All intellect is included in Ya. facing him. how can he understand? So from these an angel may be in one body. or in whatever doubt disturbs you. from the first. . From Sabbaoth. By confessing we are worthy to enter our places. of which one indicates. but our little words are not now made dark. because one will hear. thus it was said from the very high throne. above ours. or his angel will never surround him in this. So that standing always as lords and always remaining. and I will lift up my heart from all empty evil. he. and when he asks to have the rule of my soul. by our idleness. Concerning the male. So why does he see? Unless he discern the same thing by vision? Or how does he hear? If he might understand his decrees? Or why does a person breathe if not to exhale? If he does not pay attention to this. let us explain clearly.92 ALDARAIA sive SOYGA vocor [Section 7 Translation] known to you. In addition. So he sees various respects. or what will be from . Therefore from Ya Ya he takes intellect which retains everything. the liver. He holds the sea greater than all others and through being greater he contains all ___ [ nathas] in himself. so that he draws out from the earth and it all returns to him. and the veins of which some are in the middle and some outside. it is the whole of their many parts. and hear these forms in twelve respects. He shapes the breast and the medium of charity and the neck. is strong enough to touch. nose. and ears always are formed to the same. He seizes all and recedes in all. and he forms the head with its hair and all the parts. he is never contained in one. but it cannot be touched when the thing is no longer in existence. May you give attention to the twelve respects there. as the form is given in many things. and it forms all the interior parts of them.[Section 7 Translation] ALDARAIA sive SOYGA vocor 93 Therefore from Eloy he takes all vision to himself and the bright is assimilated to bright fire. Why? He cannot be enclosed since he is lord of lords. being hardened. Just as someone’s palm. and he cannot be touched as it cannot be touched. it runs. and you see that this is made in twelve respects. So no one part of them remains great. Thus he is like air. It is important that you see there the twelve respects. Therefore from Sabbaoth he takes breath. what is it. and the great projections of the gullets. flowing and great. the mouth. he reshapes the heart. the little netted ones. like earth. Why? Because he turns to himself everything he built. and the inside blood vessels and their adjoining parts. A game [ lusum] with a staff forms the veins and feet. Therefore from Adonay he amply takes hearing. and in a similar way it forms the middle of the leg bones. May you give attention to the twelve respects there. And goodness forms the stomachs with their inward parts. what can it be when it is it or what could it be. what will it be. so he is assimilated to running water. he runs. God shapes the clear eyes and the face. and all the fingers and the parts with the arm. smooth. And clearly this is assimilated to us for a reason. This is when someone works to fulfill the will of God. what was it. Note that there are twelve respects there. {Sidenote: He looks to this letter that it be asked what is their source. Why? He cannot be held back since he is the king of armies. Have we said from the twofold senses that this is under one? The formed things are formed by form. when will it be or in what can it be contained. This is the inseparable part of them all. Faithfulness forms the center of the breast and he has given all the hands. As long as there was humility of the loins. he runs and runs again. the interior and to the exterior. externally all the connections with the arms. from him no fluid can be retained. Flexibility causes the middle of the legs to be. Separability does not form the middle of the leg bones. Hence fire is always forming and cannot be touched. and the cartilages with their nerves. and the middle nerves with their middle parts. Therefore thus it shows itself under the form of the species. the middle was before the posterior parts. when was it or what will it be able to be. you see twelve songs in these respects. Therefore one spirit is simply tangible. the breath to which he is assimilated. Why? It is the highest and cannot be joined to any other. in the measure of our intellect? Therefore the name. or a certain saying which in itself reveals a certain place. the human being and the whole human race. lest it be a source of mockery to us from others. All things were established by his will. He was not omitting how there is an end of matter. which shows it. Thus our author Nexoyas. that the mercy of the lord is over all his works. and for this reason most of all we ought to consider the word. but it is not adumbrated to us to know about what is to be destroyed. when it pleased him that we should be from whatever part of them which is his work. the will is spoken in his command. who was King of India. and his efficient work are held to understand the work. because he is lord of all. most worthy over all the worthy and always will be. he commanded and they were created. how admirable is your name in the whole earth. elements. Thus. so it must be believed that because he is. virtues. very worthy. So he alone is highest. his worthiness not threatened. and his works are in the arrangement of the heavens: the signs. So through the understanding of his name. most worthy. this is the most certain reason to show. the middle. made of him. we are. speaking briefly through matter. the most worthy. I say person [or “by sound”]. so much to our intellect. so that you might look at a certain part. the places in which we are contained and the parts. and the end. what therefore except it will be. which all mercy comprehends. This is to be understood by the right mind in the first order and in the second. what can I explain other than a certain showing (by sound). planets. it is worthwhile that it roll down to your fame. I am bound to pronounce to you a certain name.94 ALDARAIA sive SOYGA vocor [Section 7 Translation] these which are contained in it. So first to respond to the question about what was. not cut off in any others. because I am bound to show you a certain person. he himself is understood. that his name alone shows his certain person. dear friends. And that name includes three boundaries: the beginning. Therefore he is worthy. compositions. above the highest throne. and it was begun through word alone. who was worthy. It needs to be said that the form was and is form and will be form in matter. Oh Lord. and all that lie under them. whoever made it. So what is his naming other than a word through him. pay attention to me as I respond to your questions. you must know and believe that all things are possible to him and nothing is impossible which cannot be perpetrated by him. whence it is said or will be said or was said that from his one word he established everything. everything that he created. Because from his name he grants all that is: the signs and the rest. our Lord. And thus they take their beginning and one is shown through them. What is the reason for this is? It is that he has given back all of us by his word alone. and the works and commandments and whatever ought to be contained in him. And if twelve signs are formed from the twelve letters. putting out the letters and their places and the significance of each. . or what was the source of these. the understanding perishes. Therefore his name should be remembered. What therefore is better than to understand his work? Therefore his work from that which was his work. was. what was the very high throne. knowing how they are. briefly determines the times and places. if not the name? For to one not knowing the name. abundantly it is said that they are in the most worthy part and whatever is in that part is made worthy. Consequently it should be said to your questions that it should be considered by you all that you are asking me about a certain time. Therefore I am showing this to you through the name. Therefore what is greater than he and from where you are asking me about a certain time. because he himself is untying and tying certain parts in others and he gives his law to everyone in common. Therefore in these four who are set forth in the first order. and he contains in himself four letters through his name. and through it a certain person is shown. Similarly. in these twelve letters the ends are represented from nine into four. So he is of necessity of one part and another.[Section 7 Translation] ALDARAIA sive SOYGA vocor 95 So what can it be other than this name. Therefore nothing can be above him. Vau which is the name of four letters. Ioth. He. for this reason it is necessary that they be removed and all the forms proceed from others: similarly the constellations. Het. because they control many various forms. however much they can be unjust. which signifies the set of three. so that it does not seem that it could be threatening.} . Thus the middle in the middle indicates those active and resting according to his will. thus it ought to be covered by their unworthiness. Thus this very high name because it says the high God. because he is the lord of the other lords. and they are the aim of the four to be the conclusion for the four major parts and the motion for all others. Ioth is drawn from the name in this form {figure} and from the four letters because a part is controlled through the part {figure}. Thus there are twelve. Because the twelve elements are contained in it. By the same order and following the same matter he separates the unjust from the just. And Sabbaoth conveys to us king of armies. which is indicated to be at the passage of the planets and from the stars of Saturn. Because he alone is threatening to no one. I am in their midst. Because he sees there all the ends. Adonay is said to be Lord of Lords. That one is between He. {figure}. Consequently. namely the constellations and whatever is contained within them. if very much by the eyes of the heart you have witnessed their great elucidation. far above the parts of the planets and the flying across of the high heaven. this name Eloy. Thus their flying across is composed. These figures show the form. And however much he may agree to give from himself in many parts and very unexpectedly above the parts of the constellations. There are twelve because from them the twelve constellations have their matter. Similarly Het is derived from these three. Vau represents a set of three. which he demonstrates in his person. so that they would be subject to one form. and thus this name Eloy is said to be the highest. which is said to be the highest. because in a certain person it is made known by the unjust. and it has its beginning from the set of three. not only of Saturn but of the Luman [?]. and they fly across from a person to the name because that one is seen and in one it is made know. and for the same reason on account of those who are unworthy because of following under. and the enclosing of one and another. The transformation of others is made from them. as the unworthy might say of them. they complete a fourth. Hence it was said above. Similarly. For those not included. Hostibus illorum hos horum lumina feci. {Planetae qui adducunt omnia in sua praesentia bonis: signa quae semper consistunt. quem tendam. nec eis fero damna. Ex illis unus cur ex illis bona dixi. quem super illos Emittam. Arcum subnitar. Omnes gaudebant in me qui spem tenuere.} Namque meis pedibus submisi cuncta creata. Omnes in quodam quiddam servare tenemur. Non equem repuli iustoque meo reparavi Tronum et cunctos mundos ego examinavi Illorum Naeda (iniquitas) recte populos animabo. Aspiciens erit haec vel quem virtus nisi per me. Ut parturivi iustum cepique dolorem. Ira die nulla in me permanserit ulla. nam corde tuli. Ex his subverti fuerat quod in urbe in illis Ante meum gladium se non eritis cooperti. Illorum linguis semper subsuntque dolores. Sedistis vos sede mea cum ditibus amplis.} Submisi piscesque maris qui per freta currunt. Constanter laeti fuerant sub sedibus amplis. {Sidenote: Est locus ex eis in eis teneres semper materies adesse.[31r] [Section 8] Igitur ignorans se noscere non queit ullum Sit quod dormivi post somnos evigilam Humilitas de me cum per me debeat esse. Cernebant oculique mei cernendo sub ictu. Fumi procedentes ex his semper habentes. ne submoneatis Ex anucda (generatione) mea effetis qua sine damno [31v] Adcuna (maledictus) [anucda and adcuna are reversals of each other]. Cum dare velletis Raimuam quae non latuere. de qua buccae sunt felle repletae. Vobis cumque nocens vobis non esset amicus. Iustus sum iudex fortis non provocor ira Versus sum iudex alios. 96 . Atque labores atque dolores sulphureique. Oves et prorsus boves in pecora campi Per totos campos ergo volatilia caeli. Discernens illam nam sum per tempora cuncta Ivi in aede mea cunctos illosque vocavi In se gaudebant in quantum nomen habebant. Partibus ex quibus [?] meis ex me repuli sed iniquum. Hos ergo cum produxi vocitatus eosdem. Ergo mei non palpabiles fuerant et eorum Et prius hoc fuerat quam taedia ferre sciebant. Et super exiles nostri sunt aspicientes. Ergo vocabuntur quo quo fuerant nisi pulsi? Audiat in regno quid dicat qui tulit aures. Et cur liquerunt illis cum non opus esset. qui semper territus exstas Qui flammas proiicis prete flammas quoque poste. Iusticiam quando iustos ad me revocavi. Cum mundus totus fuerat sine partibus illis Et partes cuncto [?cuncte] similes fuerant velut una. Exiles illos raptores pollere novi Et paucos rapui. Ergo cum deservirent illi nisi soli. Virtutum dominus libravi pollice limfas Cunctos et palma caelos ex ordine iunxi. [32r] Una sedes mea est in cuncti sedilia summa. Visus qui palpant nequitiisque suorum.[Section 8] ALDARAIA sive SOYGA vocor Illos vitabam qui me non noscere promti. Sanctus ego solus in templo sanctificato. 97 . qui versus me retraebant. Qui labebantur ex parte mei calicisque. Ergo qui fuerat mundi dominus nisi qui sum? Qualiter hoc fuerat cum concepique dolorem? Cum me sprenerunt illorum sic loca vidi. Et post sulphur erat illorum flatibus amplis. Unus perque meum nomen in nominibus Yole[Eloy backwards]. Scilicet auditus et cum spiramine sensus Iustos non equosque vocavi iura replebo. Post sunt palpabiles illos aliique sequentes. [32v] Hora qui (media) semper revolas et ab ortu Tendis in occasum. Yonada[Adonay backwards] sunt excelsa dominus dominorum. Qualiter est? Peperi ius concepique dolorem. Qualiter eduxi fuerat multum quod iniquum? Hoc est quando locis exclusi propter iniquum. Solum me iustum dicens ab eis retrahendo. Est tu quo Lebicul ignis sermone relatus Vestris. Caumatis atque lacus peccatores pluit illos. Iustitiam pepari cum libens feci eosdem Illos et feci servitium mihi ferrent. flammas longas scintillando remittit. Ergo non fuerant illi mundo nisi quodam. Cur lineam vos hanc estis secuturi? Per numerum cum per quid semper quale refertur. Istam quamque tenes naturam sunt retinentes. Semper dapnantes vos estis partibus ignis. miraf. estis tot vos quo numerus fert Officio quodam iuncti. Et talis vobis G monstrat facta figura {figure like a Z} Atque sequens illam post tres vobis data sit K. damarcus. acu. telib. haran. Adraanus. vuspoc. Navano. Atque decem centum. Quamlibet et lineam quali sic multiplicando Et quid quale vident in quantum sunt numerata. Huic ex vobis vobis me cernentibus ipsum. lenas. quantum de se videt usquam. centum sic mille reportant. [Section 8] . nertac.98 ALDARAIA sive SOYGA vocor Isti sunt tecum et habes consortia tecum. Iafac. nabur. Obliquo cur dans naturam pro capiendo Principium nunquam tollit quod suscipit illud. Nanque meo vultu fuerat me cernere posse. [33r] Quaelibet illarum lineam sequitur numerorum. simul ordine quodam. Ergo nominibus unum sint A quadraginta. curiatus. mumchaeiar. cum scandit in ordine quale. Atque decem centum. Thenas. Mille ferunt mille decies quae milia centum. Pro K sit talis semper monstrata figura {figure like a capital psi} Undecimoque loco post K quae ponitur est X. barcam. nisram. Machim. Anat. minran. Unus in his ergo non es dignatus adesse. centum sic mille reportant. darum. Ergo tot fuerant. Ergo cum fuerant me per transversa videntes Cuncti quo possuit ergo consistere in unum. malfatus. Et sic quid sequitur. suef. cora simam. Unus ego semper durans sum nomen in istud. Omnibus illorum lineis cum bis duo desint Septima fit linea quae G permansit habenda. fortunatus. cethaz. ceth. Unum fert unum per se bis quinque simulque. quorum quoddam bis quinque resumit. sco. X talis vobis monstrat monstrata figura {figure like a large numeral four} Bissenoque loco Y est quae consequitur X. Perque decem quale semper contendit in altum. amarfari. A pro quo capitur pro quali quod tria potat Ergo per quale ex se veniunt tria centum Viginti. azalicus. mobaa. Contrarium nec contrario in se queit esse Unum. pertac. Nam me cognosce. Forma quae praesentatur mittentia metis. per me cognoscitur omne Me nosco quia sum solus semper pater unus. Ergo quis qui noscat erit se. Unius bis sex partes tu per karitas scis. Et per Y semper nobis monstretur ymago. est. Solus maiestas aequalis gloria durans. me nosco. In persona persona sum filius alter. 99 . Unus per Z dominum quendam in partibus horum. Ex illis semper urbs quaedam constat habenda. Haec est pars in se quaedam completa sub uno. Illorum non est istud sine partibus ergo Ergo non fiam dominus sicut super illos. Inde fit ut de me per me nunc exere[?exero] bis sex. Forma capit visum connexis omnibus istis. sic sunt bene bis sex. Unum tu semper per X intellige cantus. Per K vos karitas discatis mente referre. Illum quod videant haec omnia iure tenentur. Partibus a vestris. Omnia cumque per unum concluduntur in uno. Qui me cognosco. Cumque decem simul unum coniunguntur in unum.[Section 8] ALDARAIA sive SOYGA vocor Et talis vobis pro Y est nunc data forma {a curvier X} Et genitor sapiens semper tu suscipe per G. Per gentor[?genitos] semper caelos tu suscipe magnos. Talis sum summus genitor. Illam illarum[?illorum] videt ergo quid nisi per me? Haec nil (ius) ergo petant ut ponant vel retraant sic Illis illa dabit ergo cur? Sed mihi soli. et erit. Nexibus ex bivis est quod mea iunctio constat. haec ergo discat ymago. In persona sanctus consto spiritus unus. sum filius altus. Ergo sum dominus per me non sum minoratus. Huic ex perfecto sunt separata Undecim adiungor unus. quod eos semperque videbo. Sed pater et natus sanctus sum spiritus unus. sic simul omnes Per me quisque videt in quantum stat sibi quisque. [33v] Clara fit haec eadem per septem proprietates. Atque meam formam non motam scis per ymago. quis nisi solus. Et fuit. Noscere se debet cognoscere debet et omnes Me sed nature noverunt in speciali s. Illis me iuncto numerus perfectus habetur. quia solus Semper sum durans. sed quidam filius ergo Flamina non tria sum. de nato. Sum pater et fueram. Sed tamen hi non sunt dii tres. Non sum tres nati. quod possim sic brevari. Atque modo simili genitor durabilis exste. non nuncupor esse creatus. genitorque creator. Nec sum nec fueram nec ero natus breviatus. quod non crevere. Me non augmento multis aliis licit addar. Persona nec eam minuens. sed quidam spiritus. Ergo deus genitor sum sic natusque creator. sed non sum tres genitores. Sum non tres entes. Sum dominus natus dominus sum spiritus almus. Ergo deus genitorque creator spiritus almus. noverunt crescere cuncti. Istorum quidam non unquam[?] crescere novit. Nec partibus sum me. unius parsque duorum. Nec breve sum flamen sanctum. sic quod sum breviatus. [34v] [Section 8] . duo nec. Crescit vel crevit vel crescet quid nisi per me? Utque creati non tres quod non suntque creati. quod separo de me Nec de me tot do. qui non valet esse creatus. Nec sum nec fueram nec ero genitor minoratus. durabo tempus in omne. Sum fueram natus existens tempus in omne. Atque modo tali semper dominus. per me novere tenere. Ergo pater quidam. Ex illis ita fit quod sic procedere novi. Est in me tantum in sedate nil ibi crescat. nec ero. Et tres non auti. est in me tantum in unum. deus ergo paterque creator. Sed deus est unus solus genitorque creator. fueram nec. Sum sanctus fueram durabo spiritus almus. ergo Addatur nil plus. Nec genitus sed sum solus semper simul omnes. Filius existens non nominor esse creatus. Spiritus ens alimus. Et durans natus sum durans spiritus almus. pater exto. duo non entes. Sed cum connectar.100 ALDARAIA sive SOYGA vocor Talis sic talis summus sum spiritus alimus. [34r] Non tres durantes. Unus sum durans. Et pater ens nec eram a quoquam patre creatus. sed est quod Unus semper erit. sed tempus in omne. non factus neque creatus. In tribus hos omnes semper connector in unum. Nec duo sunt generantes dii genitorae creator. De patre. Augmentum quod habent. Praeponit proprios semper michi vox mea servos Illos promeritos bene vox mea solvere novit. In limfis mea vox est maiestate deus sum. Et flammas ignis mea vox occidere novit. Intravi multis in aquis. Esque meum podium me nullo spernere cures. qui non michi damna tulere. Haec sic cognoscas in bis sex haec capiendo Partibus ex istis et mando meis tibi palmis. Atque mihi placitum in veris aedificare. Vicinique mei fortes timeo mihi notos. Et secreta mei cordis soli tibi dico. Qui cis me fuerant ex me fugiere patenter. Exheredatos cognovi exheredare. est vox mea vera. visus mea dama perambulat omnes. nec quid plus adiciatur. Sum datus oblitus. In vero mea vox mea vox sic ponitur amplo. Ante meam faciem te quero ponere semper. Mundo manus his prae. Atque meos annos mihi virtus mea languet In paupertate visusque mei fatigati. In se tot retinet cunctarum quaelibet harum. Sed totae tres personae perhenniter eque Sunt in me. Culpas audivi multorum circuitu nam Excessa mentis dixi prosternor in ante 101 . Spiramen proprium quod cum de me retinebis Igitur illud idem mihi reddere iure teneris. Inque mea gloria qua constant septuaginta Atque duo partes omnis tot continet in se. Hunc ei circumdo quod detur lumine lumen. tanquam sum corde sepultus. In manibus labi non mittas inimicorum. Est tibi refugium semper virtus mea promtum Nominibusque meis me ducis te nutricabo. Tuque loco spatioso nostris sub pedibus sta. Vox mea confringit montes et separat omne. Perque meam vocem temploque meo retinent se. Factus sum tanquam vas quod deperditur omni. Atque mei visus conturbabantur in ira.[Section 8] ALDARAIA sive SOYGA vocor Estque trinitate tantum nil fit prioratum. Sum super obprobrium factus cunctos inimicos. Concutiens mea vox et fervens exheredatos. Nec plus tollatur. [35r] Nam mea sic anima venterque meusque dolore Defeici vitamque meam fletu manifesto. Huic G sublata sit non ineffabile nomen. Augmentans ergo calor ex caliditate receddit. Terminus est medius E primus nomine primo. Formas ex his sunt signantia signa planetas. In geminis elementis non sunt plura scias tu Materiam per materies sunt haec aliorum. Integrumque meum remanerit sic Leo nomen. [Section 8] . Nomine post primum medium G meta secunda. Est haec proprietas per primum fervida durans. Existentia non existentia sic loca metas.102 ALDARAIA sive SOYGA vocor In faciem visus tibi me subsistere nosco. Huic haec proprietas illis est materiata. Illis materies est praesens proprietas haec Frigida proprietas est haec post nomine primum. Nominibusque meis aliis ex his dare novi. Laegola septem quae sunt bis scripta figuris. quae languida fit Leo damnans. Haec mea nomina sunt dignissima Algeloa. Dico subfultu geminorum nominum horum. Huic E si traitur. Illis quodque sub uno nunc concluditur omne. Integrumque meum erit ineffabile nomen. and after that there was sulfur. but justice[?] when I called the just back to me. and sorrows are always near to their tongues. I alone am holy in the holy temple. and their bad qualities. and this was before they were able to bring disgust. I will fulfill the law. They always have smoke coming out of them. who lead all things for good in his presence: the constellations.[?] After that they are touchable and others follow. when it is harming you. under attack. namely having heard and by the sense of breathing. I will shun those who do not know me. and a lake of heat rained down on those sinners. which I sent out over them. those who slipped from part of my cup. and their labors and sorrows are sulfurous. which is why I have said that good things are from these. saying by withdrawing from these that I . strong. and theirs. and I have examined all the worlds and of them I will animate the peoples rightly – [Naeda (iniquitas)]. which are always consistent. From these I have overthrown what was in the city in them. as one. They have always been joyful under the great judgment seats. for I hold in my heart. not quick to anger. of which you need not be reminded. Therefore mine were not touchable. I climbed the arc which I stretched out. You have been seated on my seat with great wealth. My one seat is the highest seat of all. and I am keeping watch over my poor ones. so that I have given birth to the just and I have taken the sorrow. Against others I am the judge and I do not carry them into damnation. We are all bound to serve in every place. I have not driven out the just and in my justice I have restored the throne. Before my sword you will not be covered. and the parts were all the same.[Section 8 Translation] T ALDARAIA sive SOYGA vocor 103 [Section 8 Translation] he ignorant cannot know anything. {Sidenote: The place from these in the insubstantial ones is always to be present to matter. I am the just judge. when the whole world was without those parts. And my eyes discerned by discernment. it is not a friend. From my anucda (generatione) [?] those worn out. sheep and certainly cows. or what virtue would there be if not for me? For I discern this through all times and I have entered into my home and I have called everyone there. all rejoice in me who keep hope. In this they rejoice. I have expelled evil from me and from my parts. I have made them lights for their enemies. one. It is seen who touches. because of their great pride. From these. in how great a name they have. I was able to strike the marauders and I seized the few who drew back against me.} I have submitted the fish of the sea and all that run through the channels of the sea. because without penalty. How is this? The law has conceived and brought forth sorrow. May it be that I have slept and after the dream I am watchful. the beasts of the field and the flying ones of the sky through all the fields. Humility is from me when it ought to be through me. It will observe these things. although you wish to give bronze [?Ramivam or Raninam].} For I have placed all creatures under my feet. {Sidenote: The planets. which is not by the body. and to you. adcuna (maledictio) [?] because their cheeks are full of bitterness. No day of anger will last in me. and I did not call horses just. who was the lord of the world unless I am? How was this when I conceived sorrow? When they spurned me. with my palm. and thus what follows. cora. So when they served me. having called them. sco ceth. in which number brings. One thing cannot be the opposite of. The explanation also involves letters. so you are not worthy to be one in these. curiatus. telib. Adraanus. when it climbed up in order. in the names. and why they left them when there was no service. fortunatus. in succession. Machim. and following this after three you are given K. X shows you this shown . nabur.[33 strange words: Anat. They are with you and you have fellowship with them. I created justice when I freely made them and I made them servants that they may bring offering to me. joined in a certain function and at the same time in a certain order. How did I lead them out when there was so much evil? This is when I separated from the places on account of wickedness. cethaz.] Through number with what is referred to. nisram. where were they if not repelled? What he said in the reign. as much as it ever sees itself. suef. by all their lines when they are missing two two’s. A is taken for what carries three so that from it comes three hundred and twenty. Thenas. You turn in an hour and from the beginning you stretch out to the setting. he who has ears let him hear. and ten hundred. pertac. mumchae. azalicus. hence it is from you as you are discerning me. thus one hundred incurs a thousand. itself. looking askance. through seeing me. of which it takes back a certain ten (twice five). thus I saw their places. So it was such a number. Iafac]--You are such a number. Yole [ Eloy backwards]. Yonada [Adonay backwards]. A thousand bears ten times a thousand which gives a hundred thousand. It is Lucifer. such a figure is shown [a figure like a psi]. damarcus. They are the highest lord of lords. --. Each of them follows the line of numbers. barcam. frightened. There were seven lines which G still has. He is one and through my name. For K. darum. Why are you about to follow this line of thought? [The following seems to have some problems with computation. for it was before me for me to discern. or in opposition to. lenas. Navano. and through ten as it always reaches on high. mobaa. it was not only to him. Therefore they were not for the world except for a certain one. why giving nature is for seizing. I always remain one name in this. haran. and G shows you such things made in the figure [a figure like a Z]. minran. who extend flames before you and flames behind you. The point seems to be that number leads to matter. simam. So I led them forth. you who always stand forth. they are holding back. He never removes the beginning because he undertakes it. he sends forth the great flames with sparkling. amarfari. so that one hundred incurs a thousand. In the eleventh place after K is located X. So in these names A is forty. malfatus. and in whatever line they are multiplied and they see how they are numbered in this quantity. therefore they were called. the lord of virtues.104 ALDARAIA sive SOYGA vocor [Section 8 Translation] alone am just. related by you in speech to fire. Therefore. acu. vuspoc. miraf. nertac. you are always causing harm by parts of the fire. Whatever nature you hold. so they all could consist in one. Therefore when they were turned. And ten hundred. One bears one through itself and at the same time twice five. I. have set free the waters with my thumb and have joined all the waters and the heavens. Through Z. It is not right to add to me by the increase from many others. And I am not a lower holy spirit. In the person the holy spirit I consist of one.[Section 8 Translation] ALDARAIA sive SOYGA vocor 105 figure [a figure like a numeral 4]. This is because they should see all these things held by law. therefore the image teaches[?] these things. Thus I am the highest spirit. In the twelfth location is Y which follows X. Therefore. in particular s. Why will it give these to them? But because of me alone. and through Y is always shown to you an image [ymago]. Thus I am the highest progenitor. and thus they are separated from the perfect. Being the nourishing spirit. and will be. who is he who knows what will be? Who except the one alone? Whoever recognizes me knows me. from the twofold connections which my joining makes. Whatever increase they have. I was not created by any father. certain of them . the nourishing one. because I always see them. you always undertake through G. nor was. and I am not. and I am not threatened by your parts. He grows or grew or will grow. and the wise progenitor. The form which is presented is the sending forth to the boundaries. the son. This same thing may be clear through its seven properties. but how is that except for me? And they are not three creatures. I am the high son. the only. except for me? Let them seek law so that thus they might place or withdraw. For if they recognize me. I am and was the nourishing holy spirit and I will continue. nor will be put forth as the progenitor. and thus now for Y is given the form [a curvier X]. through K you learn to bring charity [karitas] to mind. I am one. a certain lord [?] in their parts. This is a certain part in them that is complete under the one. being in all time. and there are no parts in me. everlasting. Everyone ought to know himself and recognize everyone. and you know my unmoving form through image. nor was I. I will last through all time. And I am not. but by nature they know me. those in three. The form seizes vision from all the adjoining things. all things are included in one. and when ten are joined into one. you always undertake the great heavens. then through me all will be revealed. Therefore I am the lord through myself. and it was. everlasting. just as all who see through me into the number that stands to itself [?]. Being the father. I am and was the father. The perfect number is had by being joined to me. Being the son. Thus it is made to happen from me by me now for twice six to go forth. because I am made small[ breviatus]. who cannot be created. so I was not made lord as if over them. From these always a certain city remains by having[?]. Through one. Not lasting for three or even two but for all time. I am not called created. part of one and of two. nor will be a lesser[breviatus] son. How would he see it. Through one X you understand songs. through me they can hold it. Of these. nothing is without parts. and they are not three selves [auti] which do not grow but it is always one. nor was. then. because thus I could be made smaller. nor will I be. with equal majesty and glory. is. Eleven adjoins one and thus they are twice six. son. because they were not created. But father. In the second person I am the person. I am and was the son. While one. I know myself because I alone am always the one father. but when it is bound together they all will be able to increase. I am not called created. you know charity through twelve parts. nor do I give so much from me. and my person is not diminishing anyone because I set apart from me. I am always the one binding everyone into one. and holy spirit I am one. 106 ALDARAIA sive SOYGA vocor [Section 8 Translation] cannot grow. the first of the first name. but God alone is one progenitor and creator. therefore by law you are bound to return it to me. you will not send[?] to fall in the hands of enemies. I have been made like a vessel that is totally ruined. It retains however many of each of them. nothing there can increase. therefore god and father creator. I place this around him. my dama goes before all and it is pleasing to me to build up in truths. you know there are not more in twin elements. Laegola [note – anagram of Algeola] are seven. Also. and so I am the progenitor god and the creator nourishing spirit. I say support of their double names. and the secrets of my heart I speak to you alone. for this trinity nothing can be made to have priority. my voice is true. you take care not to ever scorn me. not made or created or generated but I alone am always. Hence if E is brought out. so that nothing more is added. because I alone am always everlasting. I the son am lord and I the nourishing spirit am lord. My voice places before me my own servants. and my powers of sight are disquieted with anger. and I am not three winds but a certain spirit. In the waters my voice is with majesty: I am God. My own breath. grasping them from their parts. nor to be raised up more. And you are my support. I am not three sons but a certain son. The end is the middle E. For my soul and my stomach have withdrawn my life because of sorrow. for in the excess of my mind I said that I am spread out in the foreground. I seek to put you before my face always. So I am the progenitor god and I am the son creator. I purify[?] the hands before those who have not brought me harm. my open weeping. Algeloa. but not three progenitors. and it will be my whole ineffable name. I am not three beings nor two beings. I have been made a reproach over all enemies and I fear the strength of my neighbors known to me. So I am a certain father. whoever was clearly fleeing from me. and I place you in my palms. my voice shatters the mountains and divides everything. In the name after . My strength is always at hand as a refuge for you. These names of mine are most worthy. and in the same way I stand as the enduring progenitor and I am the enduring son and the enduring nourishing spirit. My voice is in truth and thus my voice is put forth widely. I know that I remain in the face of your sight. They are those of others. all at the same time. but in me the three persons are equally everlasting. and through my voice they remain in my temple and in my glory which consists of seventy-two parts. and the progenitor creator. it is exactly one in me. I the disinheritor know how to disinherit. I have heard the sins of many in the going around. There is in me so much tranquility. from the father and from the son. which by condemning makes Leo languid. and my strength becomes faint in[?] my years. the total number contained within it. My voice is sounding an alarm and burning the disinherited. thus you know these in twelve. as I am worn out in the poverty of my vision. nor are there two gods engendering the creator of the progenitor god. and in the same way I the father stand always as lord. From these thus it happens that I can proceed. which are written twice in figures. I have gone into many waters. seen. and you lead[?] me so that I will sustain you in my vigorous names. because light is given to illuminate. nor can anything be done in addition. and my voice is able to beat down the flames of fire. which you will retain from me. and you stand in a wide space under our feet. I am given to be forgotten as if I were overwhelmed in my heart. and those who have been made worthy my voice can set free. matter through matters [?]. but at the same time these are not three gods. and whatever is now. Do not establish the boundaries between existence and nonexistence. Hence when G is taken out it will not be made into my ineffable name. and my complete name will remain as the name Leo. the planets. So when heat increases it recedes from warmth. To them. from the first. glowing. the forms from these are the significant signs.[Section 8 Translation] ALDARAIA sive SOYGA vocor 107 the first the G in the middle is the second boundary. the cold property is first after its name. This property endures. and I was able to give from these to my other names. this property is present to matter. all is included under one. . Hence this property is material for those. Frigoribus binis madidum processerit. Materies fumus velut his data permanet ergo. huic his fuerat partitus in illis. Algenti calido per materiam caput ergo. Quem largitus eis libito sum tempus in omne. ne potuisset Illorum quisquam versus me frangere quicquam Et me protegerent hos versus qui dare bella Vellent in quantum donatum posse sit illis. meus ille calix veneratus Uno me iuncto medio. Istis atque duobus coniunctis Loalae. Liquirunt fuerant elementa tenentia cum me. sed sic tria fient Intus sum subfultus eis illoque vigore. ergo Istis atque duobus coniunctis Loaola. Ergo modo simili tellus fit frigida sicca. Cur? Cum sit quidam semper leo caumate fortis. 108 . Ut partem sumit distinguens parte heredis. Postquam transcendit centrum fumans. Ergo firgiditas ex algenti dare novit. Ergo modo simili crescens est frigore frigus. Cum calor augmentat sese puncto mediato. Culpabiles fuerant horumque tenentia ore. ergo Urbs mea summa fuit spatio sic caesa duorum Horum nominibus praedictus sanctificatis. Ex E sursum fumans fumus scinditur illo. Partibus ambabus. Ergo caput per materiam sibi bruma calorque. Tanquam materies his fumus ducitur. volvuntur in aera ergo Igitur est aether semper calidus madidusque. His binis. [36r] Omne quod est sub eis disiunxi. Centrum transcendens fumans statim fit et illud Est A G sursum qui fumus cesus ab illo. premitur dum materiei Fit finis proprie. Sumunt plus currens fumus caumatis ergo Post medio centro descendens obvius illi Est algens fumus.[35v] [Section 9] Hereditate patris firmans haeredat ut haeres. Ergo caloribus ex binis scit cedere siccum. Igitur ex calido calidum procedere novit. Et cum frigiditas ad centrum crescere novit. quod non fit tempus habendum. Quae naturae sunt retinentes proprietates. Per casum per materiam quod habere valebant. hoc corpus fit calidatum. Quod fuit ergo fuit est ergo mortificatus. In vita subiecta duo alum atque malum. Ergo meis erit extremis totumque refectum Lucibus. Illud quod vivificat hoc dum corpus in orbe. Est hoc vel corpus algens per materiatum Vel per casum quicquid habet. Estque sequens siccum frigius madidumque. Hoc est frigiditas ex quo sic quod fuit ergo? Qualiter esse potest. Atque favent illi per materiam dare casu Versus naturas in eis hi inque de illis. calor atque madens est. Est illud propter quod casu detinet in se. Ergo pars summa fit pars suprema in illo. vel possit habere. Hoc est cum calidum fit quoddam materiato. Et non materiam certam demonstrat in illo Est et materiam quamvis demonstrans in una Sicut in illa enma ercnufed eroproc ni [reverse of in corpore defuncre amne] Subiectum non dat cum dicitur hoc calidum fit. Quod sit in hoc dicto dicto sicut fuit isto. Nam sum lux sancta dans quod durabile constat. Huic dictum simplex subiectum non dare novit. Quod suprema fuit pars terris mortificatum. Ergo quisque capit meritum sub partibus horum Hoc est si meritus meritum durabile fiet. Quod fuit ergo fuit per materiam macedatum. Atque fit in quodam est hoc in enoitceibus (subiectionibus). Vobis per me vita datur. Hoc calor est et siccum. Estque sequens frigus siccum frigus madidumque. Simplicitas quaedam dicta cum dicitur algens [36v] Est hoc sed quando corpus hoc dicitur algens. Atque madens est istud siccum. Sed quando fertur. O quis qui per me non fit in istis Est O quis cui non sum opus quacumque dierum. 109 .[Section 9] ALDARAIA sive SOYGA vocor Est alius semper se algore suo Leo fortis. Hoc calor est est et siccum calor atque madens est. Atque fuit calidum siccum calidum madidumque. O quid erit versus me non videat se Extremis ex quo componam lucibus illos Lucibus est. dabitur modo semper. sic fit et algens. Stat per carnen subiectum numquam dare novit. Quodque boni superat sunt augmentantia mille. habet. Ergo sunt aethere bina Limina (filii) fit nomen eius. Ultima dimittensque mali (languores) centum in centum.110 ALDARAIA sive SOYGA vocor E converso tibi semper solvetur in Alum. Atque scias duplex. Cumque calor summus et in aethere fit moderatus. partes eiusque revelat. Atque malis venientibus ex mille in mille 96 Nearly the reverse of cristallus. et tenet inque loco quo Indiget et maius fieri quo possit egestas. Mille dum capiam numeros dans partis eorum Illis pars capit altera quadraginta octo Est pars illa mali submitens parte sinistra. mea bonitate. Quilibet atque mei damam spectabit in illa. P A pater est Ra sit radius divinicque [or Di nuncquam] dei sit. Humana fragilis cum iam subiectio desit. De di subtraitur et sanctum flamen adesse. Ille locus sexaginta partes detinit in se Bis sex electe partes loca sunt bona iustis Lucibus in primis quibus absunt hic loca sumunt.96 Ali se clarum retinens et pellit in Alum. primisque locis loca prima. Inquirenda bonis subtractus centum in centum. Lucibus in primis. Iam medio quo dulci possit vivere corpus Quodlibet et retinet. Gaudentis nomen Atrop porte paradisi. Tertia inque die materia fit terciana. [37r] Est radius ceu natus qui motum patre cepit. Proque loco digno tum discas formam adesse. Atque locum illum versus scandensque videns adest. Eius sunt portae clare plusquam sullatsric. Illi quam tribui dixi secreta referrem. Talis forma datur vobis pro flamine sacro. Ex aliis est sic tribus in tribus usque dies fit. eius quoque nomen Atropsiderap [porta paradis] in se continet hoc elementa Bis sex et centum portat triginta duoque Est lucerna data vobis sidarap paradisis. illuc remedium esse Laeticiae quoddam semper eiusque saporis Est aliud languoris tormentique saporis. Disque locum monstrat. [Section 9] . Hoc totum per me bonitate. Eius versus eos huic principium sibi sumit. Verba mei cordis. In talem formam pro nato noscere discas. Iustitiae libram tenet in se pondera iusta Illis permittens bene qui servire[?] laborant Est et dissocians haec partes exterores. Et sic propicians. Septuaginta duo loca sunt. Cuique bonis magna facta cunctoque repulso Cum factis opera et constitua bonorum Constituta boni delectantesque favores. In se bis sex subiecta tenens sex nulla numerans Et per eam dantem non sunt aliae minoratae.[Section 9] ALDARAIA sive SOYGA vocor 111 Perdurantibus atque crescentibus inque diebus Extremis sunt prae portis tot dissociate. qui versus me inermere[?] Deliciasque favens et plurima gaudia praestans. Remedia dare in me qui peccata tulere Maiori latuens[?]. {Sidenote: Illi qui peccant ex corde qui non habent voluntatem dandi et hoc quod vident ab aliis[?] praestari gravamur infert eis et volunt facere falsum iusurasndum et malum est eis quod alii non faciunt et habent voluntatem interficiendi et per eos non sciat quid alios non interficiunt et sic de aliis criminalibus. Dissociansque legens illos in duplice parte. Quae retinent in se formae sunt et genus illis. Intus quod non sit discernens exteriores. fit limine limen. tali claro similata. Et bona fit retiniens dans ex se suscipit ex se (esse). Dum fit Sol (de) mane[?] Saturni. Dapna licet fuerit. [37v] Ex me vel quid amor meus est.} Delectumque mali donat qui suscipit ex se. Eiusdem lucis cum praestita quarta sit hora. . Bis sex in bis sex. sunt interiora Atque manent bis sex sedes sunt interiores. Atque modo duplici miserens quia sensit eisdem. Tale fit illorum norma. Cuius proprietatis vel quam sunt retinentes. Ergo loci digno non debet iungere mirum Est quia stans dictis immobilis in meo opere Cristallina tenens non erit huic porta timenda. Pondere cum Libra illis relegens[?] loca donans. In summo dama locata Domna tenens dominatrix cum factis opus in se Stans et dictis est immobilis – haec opere meo. Est quod cuilibet appropriatum cum mihi servit. ut sit super illos. Partes quae discas loca sedes que retinentur. Partes ergo necce (necesse) tibi sunt interiores. Illis cuius sunt formae generis quoque cuius. quatuor alis (libus) Principiumque decens oculi clari velud aurum. Qui fuit.} Hi nihil ergo in hac possunt sibi quid propriare Pulcrior in forma quam nulla aliarum. Smaragdo. est. recta statura. O cum tam digna fuerit. Haec donansque tenens versus me retribuentes. Sex et erint septem. {Sidenote: Conceptionis aequalium proportionum quas concipit in animo.112 ALDARAIA sive SOYGA vocor Dissociansque legens mala iustis in loca sistens [38r] Eligit atque legit loca iustis ex operatis. pars altera dextra iuncta Calcidona. . videt hanc nisi solus. Et muses[inuses?] ruber cum purpuriuque colore Tincta supercilia mentiumque rubedine tinctum. Inque gradu sistit alios summoque videntes. Electro anteriori [38v] Iunctis parte ei deservis qui manet unus Scribitur ante tribus. Rectum corpus. Inque caput simulem auro tenet illa coronam. Queque tenere gradus sistens summo duodeno. Est intus foris illos arbitrans loca debent.} Os pulcrum pulcreque nares auresque decentes. cum topatio simul ac adamante. Iunctam connexam lectis petris preciosis Jaspide. Qui sunt versus partem qua consistitur illa Fitque legens bene tam cunctos quos pars sibi donat Intus sit quamvis esset extra velut illa Pro sensus magno fit in illa pro bonitate. Pondus versus me sicut meritus fuit ille. Continet haec in se sex partes quae duodena Est pars septuaginta duorum iuncta sit illa. Et coniunctur isti tris parte sinistra. Caesaries parte quae circinnata locorum. fit proprietatibus illa Praedictus similis bonitati humilitati. O mihi quid tam carum debet sicut et illa Esse an O mea dama manet super omne creatum. Scribitur insculptum. et erit directus tempus in omne. dominus rectus meus unus. [Section 9] 38 {Sidenote: Garans als alis : aequalis proproportioni multis quam aliquis deliberat in animo. Arbitransque videns intus portam foris atque Essent cum tam digni dignaretur eosdem. Illa tenere suum dans cuiquam rectificatum. Et fit divisa geminis in partibus illa. Iunga et scriptum desuper illos Est O quid quod totum non submittitur illi. et erit perdurans tempus in omne. teneras tenet ungues. scilicet isti. Illius ergo manet coniunctum tale sigillum. Anux. Iusticie pondus quo scribitur atque tenetur. Proceros rectos digitos. Illa tenet spatulas bene iunctus pectus in ante Et cubitos. Ponderis atque nota iusti dans omne tenendum Alidansque locos relegens loca sunt et in Ali. Tam bene cum fuerit intus ceu deforis esset. Ergo quod meritum cum non peccaverit in me. adiunctisque figuris. In medio tenet haec anulum cuictum smaradicino. 113 . Iure meo firmum rectum caput optinet illud Materiaque loci multus huic propiciatus ero. Scribitur illa modis tribus. Iuncture membra recta sunt omnia facta. Parte sed adversa coniungitur his tribus ista Dacdic.[Section 9] ALDARAIA sive SOYGA vocor Toealec et iacmapi. Ubera pulcra satis corpus ratione modestum Aure magnae et libra sunt crura parata. Desursum sculptum. Ergo tam pulcram non hanc servare tenebor. O cur mittens eris istium Qui fuit. Articulisque pedes iuncti. est. deiasrac. humeros et brahia recta reportat. tale plani bene facti. Ergo te referas ad eam michi te dare posse. just as matter is led by these. and it does not show a certain matter in that. So from heats. and they protect me against those who wish to make war in however great a gift it can be to them. goes beyond the middle. it was. the body is made warm. This is even when it is warm by some matter. This is so because it holds in itself some chance. so Loaola[?] when these two are joined. Therefore heat can proceed from heat. Hence a straightforward word cannot render this subject. For both parts this venerable cup of mine is at the middle. Because what it was. He stands through a subjected body and is never able to give. How freely have I given to them in every time. is separated from it. Why? Although one lion is always brave in the heat. so that it takes the part. but when this body is said to be cold and becoming wet and it is dry. and is now gone. So in the same way earth is made cold and dry. The remaining elements are held by me. descending where the steam is cold. When heat increases itself in the middle point and then. another lion is always brave in the cold. from what then was it? How could it be. So in the same way coldness grows by coldness. and those are favorable to give through matter by chance and according to their natures. What was therefore withered [? 97 enoitceibus is the reverse of subiectione. This coldness. as moisture proceeds with colds two by two. steaming upwards from E. and in that it is made in subjection.[?] Thus the source through matter of cold and heat. steaming. This body is cold through matter or through the chance [?accident] that it has or can have. then it is compressed by matter so that at the end of the property they are turned into air. So cold can give from cold. thus it is made warm and it can be warm and dry and warm and wet. So wintertime and heat take their source through matter. I have separated everything that is under them so that it cannot break anything against me. it can give way to dryness. Matter like steam thus remains in these. Inwardly I am supported by these and by that strength.97 This heat exists and is dry heat and becomes wet. which they can hold through chance and through matter. thus aether is always warm and moist. confirming him as heir. Steam. And it does not demonstrate matter in one. Heat is dry and it is wet. as in the dead body stream[?] it does not give into subjection when it is said that it is warm. and although demonstrating matter in one. distinguishing by the part of the heir. since it was not made having time. but thus they are made three. That is because he brings to life while the body is in the circular path. which retain their properties. They were culpable by the tenancy of their mouth. Because the highest part of the earth is that destruction. by these pairs. thus it was. And these two are joined in Loalae. but when it is brought back. thus it is in these parts. Therefore my city is the greatest distance separated from the sanctified names of these two. and when coldness can grow beyond the center it is steadily transcending the center and it is A G that is cut off from it. What is in this saying. and it follows that there is dry cold and wet cold. . Therefore the highest part is made supreme in that. the steam of heat running past the center point. two by two. and also cold is dry and wet.114 A ALDARAIA sive SOYGA vocor Section 9 Translation Section 9 Translation n heir inherits by the inheritance of the father.[?] Straightforwardness dictates that when something is said to be cold it is. the places. who is not made in these things through me. The human condition is weak since subjection has already given way. All this which I have promised I will carry out through my goodness. they are interior[?] and they keep twelve seats which are interior. for I am the holy light giving what endures. This is the part of the evil. Thus from the others the day is made three by three[?] until it is day. He takes his beginning against them. Therefore it will be restored and completed through my last lights. in such form for a son that you can discern. While I will seize a thousand. the seats which are retained. he will always be redeemed in Alum.Section 9 Translation ALDARAIA sive SOYGA vocor 115 macedatum] was through matter. they take places. the parts which you discern. that is. putting them on the left side. He shows the place to the gods and reveals his parts. is worthy to be made everlasting. Life is given to you through me. from me or what is my love. which forms they retain in itself and are of their kind. Therefore by the aether there are two beginnings that will be his name. and Di is of God. In the first lights when they are absent. they are all in separation before the gates. and you discern the form coming from near the worthy place. Whoever will see my dama in this and has an unreliable understanding. opposite. 98 Bodley has malum instead of in alum. the part seizes another fortyeight. rejoicing in the name of the gate of paradise. the words of my heart. contains in itself twelve elements [atrop sidarap is the reverse of porta paradis. and he retains for himself the clarity of alum and he drives toward alum. gate of paradise.98 and when we are heat and are made moderate in aether. and whatever of the good remain they are augmented a thousandfold. and whatever his name. and keep in the place where there is need and where need can be made. if deserving. 99 It is the ray or son who seizes motion from the father. . there are seventytwo places. To those whose forms are of their kind and whatever of theirs.] The light of paradise is given to you. P A is father. 99 ?divinicque dei. whatever of joy is always of his taste and the other is of the taste of faintness and torment. giving numbers to their parts. O which will be opposite me. In the subjected life there are these two – alum and malum. and it will retain. climbing and seeing. Twelve parts are very good places for the just. He was drawn down from god [Di] and the holy spirit [ flamen] came near. then in the medium. and thus the form was given to you on behalf of the holy spirit. and in the end sending out weakness[?] one hundred in one hundred. and on the third day matter is made of the third. it will always be given with a limit. Ra is the ray. It is O who is not the work of whom and of whatever days. That place keeps for itself sixty parts. or of their properties or what they retain. hold. Di nuncquam. in which the body can live sweetly. His gates are more clear than crystal [sullatsric is nearly the reverse of cristallus]. here is the remedy. Therefore the parts must be inside you. In the first lights and the first places the first place[?] seeking the drawing down of the good one hundred by one hundred and with the evil coming one thousand by one thousand and growing and enduring in the last days. that it may be over them.[?] O. and it is near that place. this one. Therefore whoever seizes merit under their parts. and it has 12 letters] and conveys one hundred and thirty-two. may not see it in the final lights from which I may build them in lights.[The sum of the values of the twelve letters is 132. or in Bodley manuscript. the dama is located. enumerating none.[?] {Sidenote: Guaranteeing other things to other people [?].} While the Sun is made from the morning of Saturn. humility. he undertakes (to be). who have no wish of giving. and presenting favorable delights and many joys always by great deeds for the good. and that which they see from others seems to them we are very burdened. considering and seeing inside the gate of the door. deciding which places they ought to have inside the gate and by gentle steps arranging them in twelves. Giving these and holding them and repaying them towards me. the boundary by the boundary[?]. gathering them again. He makes inward whatever is outside as if he made it for the great of sense[?]for goodness. who takes up sins. and they wish to bear false witness. works and agreements of the good. and to them it is evil because others do not do it. It is because whoever is appropriate serves with me. since it was so worthy. holding a lens [? cristallina] it will not be a gate to be feared. and they are each judged with equal judgment[?] He mildly gives whatever is right. as that one or O my dama remains over all creation. that is in equal proportion more than anyone can think in his mind. The loss must be clearly represented. who sees this if not he alone. seventy-two parts in all. not discerning from the outside. standing. and through giving. he causes others to stand on the highest step. Therefore he ought not to join a miracle to me worthy of a place. the others are not made less. giving from himself. the agreements of the good and the delightful favors. and so with other crimes. four wings. the lady mistress holding the position with deeds. And he gives the sin of the sinner who undertakes from himself. In twelve subjects.116 ALDARAIA sive SOYGA vocor Section 9 Translation Thus the measure of them will be made. of good height. twice six in twice six. by my effort. at the same appearance as the fourth hour. and when all are driven away with deeds. said before [masculine] similar to goodness. and separating. Inwardly. and judging well he makes all to whom he gives their part. those who are opposite the part where it is constituted. welcoming those who work to serve. O. he gives the places. She holds the scales of justice in itself. and he justly separates and gathers into the bad places. The weight against me was as if merited He contains these in six parts of twelve each. [?] a wellproportioned body. To give the remedy in me. and thus appeasing the one who is defenseless[?] against me. He chooses and judges[?legit] the places from the working of justice. and to them not to kill others is not valid. by the weight of justice[?]. It is because standing with immoveable words. O ought to be so dear to me. collecting those things in the double part and having pity on the double mode because it feels the same[?]. and she separates the exterior parts. hidden to most[? maiori latuens?] {Sidenote: Those who sin in every heart.} Therefore these cannot claim to be[?] more beautiful in form than no other. and. seeing. and he retains the good. and there will be seven. with the scale by weight. that one made for the properties. and the good beginning of clear eye and . Six. holding six. and they have the wish of killing. and by unmovable words – this is by my work. In the highest. and on the head she holds a crown like gold. weighing of justice where it is written and held. So well when it is inside or outside. with their joints. the members are made animate. and joined to that part all the misshapen who remain one. which is conceived in the mind. the second part to the right is chalcedony with topaz and adamantine.Section 9 Translation ALDARAIA sive SOYGA vocor 117 ears. my one true lord who was. why are you sending this one who was. Therefore what merit. by great gold and the scales. O.} A beautiful mouth and beautiful nose and good ears. is. and will be upright for all time. and the forearms. the modest body. It is written before a third of the people. Therefore I shall not be held to protect such beauty. Engraved above those is O because it is not all submitted to them. painted eyebrows with a touch of redness. {Sidenote: An equal proportion of conception. the long fingers. It is written. Anux. and in the middle it holds the ring colored like emerald. and so they are made well and level [?smooth]. hair all around and the center of the face[? muses] red with a purple tint. engraved. electrum on the front. and these three are joined to the left part: Toelac. jasper. smaragdus. Iacmapi. This is written in three ways and with adjoining figures. By the joining. And the sign of weight and justice giving all the holding and ___[ alidans] regathering the places and they are in ___[ali]. although he has not sinned against me. This holds well the shoulders and the breast joined in front. the lower legs are prepared and the feet are joined. engraved from below. Deiasrac. twins divided in two parts. the soft nails. and will be lasting through all time? But they are joined in the facing part by these three: Dacdic. By my law it may obtain the right source of the material place[?] and I will be greatly appeased. . is. Therefore such a seal of him remains joined. beautiful breasts. with precious stone. Therefore you refer to her to be able to give yourself to me. elbows and upper arms. and Iunga. illorum scripta figuris. Atque suo libro divina parte refirmat Exterius locat undecima quos parte locorum Primus materiam cepit huic cum cepit abesse Subiectoque locum versus mortalis eundem. Atque notis mala designat cum partibus horum. Illos exterius cernit qui iure quiescunt. Ut michi postrema possit hoc luce referre.[39r] [Section 10] Hic titulus de virtutibus verbo sub eodem Supremoque gradu subtus qui de duodeno Partibus. Cum factis opera. Et potius similique modo semper bona signat. tenet haec alium mala scribit. Mille tenet numero. Metas atque locos cum soluit iure tenentur. stat habet loca domna. 118 . Omnia sicque simul quae subponuntur eisdem. [39v] Atque modo simili notat haec subtracta duorum. quo stat opera. Inque bonis crescens in laetitiis quoque mille. Scribit opus factum quae sunt subiecta duorum. Atque boni metas scripto tenet occupat harum Partes atque loco locat has quo stare tenentur. Cum bonitate malum. quo semper dulce saporem Firmat in his iustam mensuram quaeque bonorum Facta tenet retinet. Libro post primumque malique boni mala signa Est ut domna legens iustos cum pondere dama Subiectoque legens est illi scribere debet. haec tempora et loca scribit. Hec operatur multos discans illius artis. Mentem opus per eum factum subiecta duorum. {Sidenote: Cauzep: hoc quod accidentaliter vel per materiam cepit formam et illa est in declinatione quando ipsa desiit adesse et hoc est cum per se non possit subsistione et in alio loco incipit adesse. De tribus inque tribus scandens cum materiei. Quo fit subiecta haec Domne scribere Dame.} Omne malum mittens dimittens centum in centum Eius languoremque dolorem tristiciamque. Unde locum cepit Cauzep in tertia luce. Quid fuerit scandens postrema luce tenendo. Iusticiaeque tenet in se codicem bene iustum. Huicque loco cum sit opere bene constitit ergo Est illuc mundi sum lux veniensque recedens. Bis duo. Omnes iusti libro destribuntur eodem Ex illis iustis huic materies queit esse. iuncto per bis duo sint huic. Nam datur officium operandi. Atque modo triplici tribus est descripta figuris. Atque pili capitis clari glaucedine tincti (coloris subrubei) Aures et muses aliae partes faciei. Sunt oculi varii falconis amati Essent ceu pennas missas qui misit in annum. Quodque potest fieri ius dicto clauditur isto. Istud iure mei ex libro tollitur uno Mancipiumque meum ne quo sit ius breviatum. Magno collum clarum. moderamine sculptae. fuit humerique decentis Et spatulae plane pectus costeque decentis. Corpus habet mundum purum plus purificatum Aurum quam purum totum menbrum bene factum Iuncta loco proprio bene facta locata. 119 .[Section 10] ALDARAIA sive SOYGA vocor Submitti tantum quantum submittitur Alo. hec ergo legens ut ius (vis) teneatur. quis si non cascet (calcet) caudem. Principium scripti macudda [adducam] sum via semper. Quilibet A A quid bene tam splendiscit ut illa. Hec per opus prorsus directum dampna reducit. Atque trium nexu. scripta tenendi. Materiamque locis illius confirmat adesse. Ut libra librem per opus quod promeritus sit. Collocat haec eadem illis loca qui loca sumunt. Atque malo potius quod et astat sub operatis. Ergo quis est cui non sit opus mihi velle reverti Ut bene quis redeat. Ergo per hanc ibit. Atque sub aspectus qui ponebantur in illis Adsim tantum dum veniens in fine locorum. opus ergo pertinet esse Scribitur omnipotens durans sum tempus in omnie Atque manens quo ius illi concluditur esse. Iunguntur rubeo. [40r] Iunctam cum triplici nexu capit illa coronam. Ergo quis est operi qui non submittitur esse? Cum cepit quae iure meis operabitur ergo Hec operans. Partes illius iuncte. Esse mali scripto ligat et notat haec bonitates. labia[?] clara tenuata. Divinique mei libri scriptum tenet illa. Atque modis lapidum bis sex innectitur illud. anulum medio digito tenet illa Scriptum. recti Sunt digiti. In se scriptum tale manet quod scribitur encle. Est hoc per me digno (?dignitate) quod conmittitur illi. et sunt et erint. ceu deforis esset. Sistitur inque gradu decimo Iusticia domna Ex bis sex uno. Omne lacertorum sunt corda decentia. Utque videret iuncturas. quaedam describitur unus.} Virga fit et per eam cuncti transire tenentur. {Sidenote: Encle est illa pars gladii per quam continetur excepto pomello eiusdem et excepta illa virga quae ex transverso ducitur. non est quis qui peccatum geminavit Versus me. post confessus. [40v] Postremaeque mei pro certo sectio fiet. dixi. Illum quo dictum iuris describitur esse Est iustus iudex. Ergo quo nisi per me servabuntur eodem Illarum cur servitium michi ergo placens est. Calcidona nodus libra libratur eadem Incipiens capit orbis ens devoluitur uno Scribitur in virga.120 ALDARAIA sive SOYGA vocor [Section 10] Ipocondria partes horum Libra reformat. Mucronemque manu tenet et quandoque revolvit. tempora spectans. Ubera sunt dura costae planae latus alba. cui non misereri Propono. Totum. iustus dominus. Et stat in hac retinet duplexque remissio semper. Omne videns iustum loca cernens. . et ad esse valebunt. secreta referrem Verba mei cordis haec assimilata diei. {Sidenote: Ens: rotunditas in quarumque re sit et maximae dicitur ad rotunditatem mundi qui ex omni parte est rotundus et ab uno domino est compositus. albaeque manus. Partibus inque duabus dat quod quilibet egit Promeritum stat firma loco nec mobilis extat. Intus iusta locat alios et firmat eosdem. Omnia quae poterunt fieri subiecta suorum. quo conveniens bene iuncta statura (statera). qui durat in omne. Quae fuerant. Tempus non est alteritas quae possit adesse. quas ergo tenear servare decenter Obsequium praestant opera nam tempus in omne.} In magno quanto quod sit de Iaspide magna Ex magna longa iuncta quanta ratione. caudae teneratae Sunt ungues. Scindentem partem alia temptatque sinistra. et erit semper Iusticia iusta Et quia iustificat. Omnia nanque libens mihi conservat mea iura Quolibet atque modo tenet haec ius propriatum. quas magna decentia iungit Quaeque decentia fit cunctos altissima iungit 121 . [41r] Partem praemissam iunctae describitur illis Non deus est alius. In sese fiet tua iustificatio iusto Iusticia domini plena est terra. A A A cantum semper michi cara sit ista. Parte locat decima qui versus me mermere. est. Inque locis propriis habeant quod promeruere[?] Summa parte sui firmam tenet illa coronam. Parte secat gemina. sustentamenta futura Inque locis metis et partibus haec superabunt Caelorum. Igitur E subiecti fictis (fictens) mihi cuncti. Crisis sanctus solus sanctificatur in orbe. Subtili nexu multo sunt brachia nexa Atque manus iunctae. secat Alum scindit malum. si non dominus meus unus. quo librabitur omnis Parte fit adversa preciosis iuncta lapillis Tot quot connectunt in se bis sex generata: (genera). Ego ego quis tam pulcram vidit ut ista. Persona manet unus. Atque modos bis sex tot dignitatibus atque Exultate. Crisi plus pura gemineque tenent preciose. Sunt omnes glorie quae connectuntur in uno. Iustificationes tuae in omni tempore. gaudete suprema tenet pars. Iusticia iuris.[Section 10] ALDARAIA sive SOYGA vocor Pura fit haec eadem. quas infera regna. Altera pars. Portento magno iunctam quae stabilis exstat. In me cunctis ergo mei stetit ergo necesse. fuerant multi me spernere promti [?prompti] Continet interius alim signatque locorum. Scribitur in telo(celo) modio. pars dextra sumit. Omnibus illa libens semper sua iura ministrat. Iusticia dicitur esse Nam domino iure tollus[?tellus] fit lata repleta[?]. Divisui[?] sulcando locos legit illa suorum. cur tot e terris igitur estis. Omni datque notam propriorum iusta locorum. Quas polus et quas terra tenet. Huic fuit. Podia[?] mercedes. purissima facta coloris. Nexuris corpus fit iuncta decentibus illa. Cur? Cum totius fuerit. [Section 10] . Astants et clari cum pulcritudine magna. [41v] Forma renes crura iungitque decentia magna. Sculptura magna sunt articuli bene firmi. Ergo sunt pauci qui tantam noscere possunt. Sic formosissima iungit. Totum componit et magna decentia tantam. haec si non sit michi cara. Suntque pedes iuncti conexuraque decenti. Et bene coniunctum mentum. Totaque subtile consistens iungitur arte. Palpebrae rectae cum magna subtilitate. dentes quoque clari. Magna coniuncta. Et tornatura nexae patinae genuorum. Auro libertate sunt aures bene iunctae. Scireque cum magno fit caelaris bene iuncta Suntque magis clari cum pulcritudine magna.122 ALDARAIA sive SOYGA vocor Articulos. Ergo quae fuerit. Ergo mei fiet cum sic splendescit in orbe. Cautelaque sedent oculi clari bene magna. Summa cum pulcritudine nectis Illa latus [?sunt] Ypocondria subtilitate. Os pulcrum semper magna dulcedine plenum. and she indicates with notes the bad things with their parts. she holds them and writes the other bad things and moreover. and for the good increasing to the good in joy by the thousand. and thus from the just. distinguishing many things by her art. are the bad signs of good and evil so that the lady teaches the just by weight and tells her where to record each deed. She writes down the deeds which are divided in two. from which Cauzep took place on the third day. She holds and retains all the deeds of the good. In the book. Therefore on account of her he will go. and thus when he is in that place. All the just are assigned to the same book. so that in the last light this can be referred to me. and in the same way she notes these things drawn down[?subtracted] of two. those of the twelve who stand in groups. after the first. She discerns those outside who are at peace in the law. . So who is it whose work is not made by me to wish to be returned to me. writing them in figures. therefore it is to that end I am the light of the world. always notes good things. This is taken from one book by my law and not my legal purchase by which the law is diminished. By dama she divides these things to write them down. coming and going. dolor and sadness. and the same place where it was subjected to death[?]. and places them in the place where they are held to stand. and in her book she strengthens the divine part. he consists in good work. by remaining in the final light. I am always the way. the thousand holds in number by which she always strengthens the sweetness for them in just measure. dismissing it one hundred by one hundred. She works.[?] When she breaks up the boundaries and places.[Section 10 Translation] ALDARAIA sive SOYGA vocor 123 [Section 10 Translation] This section is about the virtues. he who otherwise would step on[?] his tail. ascending from three into three[?] with matter. for the office of working is given and of holding things written. matter is able to be. they are held by law.} Sending out all evil. and she confirms that matter is present in their places. she occupies their parts. the evil with goodness. the law is included in that word. so that whoever might well revert. the mistress of justice has places and well holds to herself the just book. The beginning of the writing: I will lead. therefore the work tends to be[?]. When these things are done. and thus everything is categorized and she holds in writing the limits[?marks] of the good. {Sidenote: Cauzep: that which takes form accidentally or through matter. and it takes place with effort. Through this mind the work is divided into two. I am omnipotent. and this is when it cannot continue and begins to be present in another place. and their languor. which was ascending. to be submitted as much as they are submitted to Alum and moreso to evil. where the works stand. and whatever can be made. The one outside places the eleven in the part where it first took on matter. lasting through all time and holding however the law is determined to be. hence where it began to be absent. It is written. under the same word And on the lowest step. and it is in decline when it ceases to be present. in the same way. she writes the times and places. So by whom are they served if not by me? So their servitude is pleasing to me. She stands merited. it is written on the rod. {Sidenote: Encle is that part of a sword through which it is contained except for its pommel and except the rod that goes across.[?] In this way it holds on itself written what is written on encle. whom after confessing I would not have mercy on. the abdomen – Libra forms their parts. The ens of the orbit. and the parts adjacent.” I put forward where the scales meet in a good joining. discerning the places. thus saying that the law [Or force] would be held.} In a great quantity which is from great Jasper from the very long joining by such reason. watching the times. the nails are slender tails. it seizes the crown joined with a triple connection. as the scale [is to] the book through the work which was merited. through distributed work. the fingers are well-formed. therefore doing these things. The breasts are hard and the white side of the smooth rib. on her middle finger she wears a ring with the writing. more pure than gold which is entirely pure. and the bright hairs of the head with a sparkling tint (of a reddish color). the white hands. which shines as well as she does has a pure innocent body. one of certain things is described. and she holds a sword in hand. beginning. the words of my heart. a knot of Chalcedony is weighed in the same scale. The bright slender lips are joined to red. things which were. and a section of the last may be made for certain for my parts and she divides into two groups whatever anyone has done. and is described in three figures by a triple mode.[?] The well-made places are joined in the proper place. so that she would see the joinings or be outside. Therefore who is it who has not been submitted to work? When he undertook what would be done by my law. that word of law by which it is described to be. when I am made like God. are. in the place and is not moveable. the shoulders. and at a glance who are placed in these. every chord of the upper arms are comeliness. and when it revolves. Let me be present so much while coming to the end of the places. The very bright neck and nice elbows. from one of the twelve I said I would refer the mystery. Or they are the lost feathers who sent in a year. Four. These are the eyes of the beloved multi-colored falcon. and it stands in this. Anyone from A. Everything which I am held to serve decently. She gives the just inside places and strengthens them. breast and sides are seemly. a well-made member. thus there are joined through four. and will be. All things that can be made are subject to them. the just lord who endures in all things. He assigned the same places to those who took their places. is rolled down by one. reduced losses. Mistress Justice is established on the twelfth step. the ears and the center of the face [?muses]. the twofold remission always retains. He is the just judge. “There is no one who doubles sin against me. The time is not otherness which can be present.124 ALDARAIA sive SOYGA vocor [Section 10 Translation] These. carved with care. . and which can be. the left wing tests the cutting part. seeing all the just. Through me this is such that it is entrusted to that one. He binds in writing what is evil[?]and notes the goodnesses. and there it is connected in the modes of twelve stones and by a connection of three. the other parts of the face. the works show obedience in all time. It is all formed with such great appropriateness and joined with all the subtle art that exists. and with great caution the bright eyes sit very well. the highest part holds. The same is made pure.[Section 10 Translation] ALDARAIA sive SOYGA vocor 125 {Ens: the roundness in anything. The ears are well made in bright[auro] freedom and the chin is well formed. the earth is full of the justice of the lord. the body is made for that joining. Thus it was. all joined in itself with twelve created things. they are very bright with great beauty. she tells their places. Their law always willingly aids them all. It is written in a final [Or heavenly] mode. your justifications in all time. made with great adorned joining. tears evil. the boundaries and the parts. With a great fashioning the toes are made strong. . The seats of mercy will be upholding and in the places. which is round in every direction and is made by the one lord. By a great sign it is joined so that it is stable. most beautifully.} The rod is made and through it everyone is held to go across. In part she places the tenth who murmured against me. One person remains by whom everyone is weighed in the balance. So by a great joining. and especially it is said of the roundness of the world. Therefore E makes all subject to me. and in their appropriate places they have what they deserved. the beautiful mouth always full of sweetness. On the front these joinings are described: there is no other god besides my God. the glories which heaven and earth hold. the kingdoms below. most pure made of color. Judgment[ Crisis] alone is made holy in its orbit. and so must stand to me. and what rightness is made highest. The feet are joined and connected appropriately. Exult. which he joined with great appropriateness. present and bright with great beauty. It contains inwardly ___ [ alim] and the signs of the places. it joins the fingers. Its justification is made in itself. the law holds these things properly. Therefore there are few who could know such. She cuts in two. Therefore what is it that is dear to me if not this? Therefore it is made for me thus shining in its orbit. justice is always just and because it justifies it is called Justice. With great beauty you join the side to the abdomen in simplicity. it joins. For my law willingly conserves everything for me. and rightly gives to all the mark of their own places. Why? Because the justice of all is the justice of the law. many were eager to despise me. the part on the right takes up. The eyelids are well formed with great subtilty and knowledge. wherever and in whatever mode. Who has seen such beauty as this? For those decent ones about to join. by a very subtle connection the arms are joined. is and will be. the teeth bright. The other part. cuts Alum. these things of heaven will abound. All the glories are connected in one. in one part made with precious stone. Judgments more pure and doubly rich they hold. and the hands are joined. for it is made a full wide stream in the law for the lord. and there are twelve modes in the dignities. The lower leg forms the kidneys and joined in great appropriateness and rounded off at the joined kneecaps of the knees. rejoice. The song A A A is always dear to me. In the highest part she holds the firm crown. Why then are you from all countries? In me all things are joined. By marking the division. fletus. Nulla quies cuiquam. Exterius loca summa conspicit in bonitate. Ad supradicti numeri metas venientes. Proli. Nec fuit haud est non fuit huic qui nosceret unquam.[41v] [Section 11] Inque gradu nono fit sedibus ex duodenis. Divitiis propriis est gaudens quilibet horum Et sua dans loca tantum quantum fit bonitate. Vitae nobis clementer ianuam aperi. Athanaton. Inque gradu nono versus quem tenditur illa Gloria. qui semper permanet unus. 100 Punctuated as 18 names. Languores fastidia. cur non et abesse valemus Est dolor in nobis. Gaudens cum magna resplendens hylaritate. Kyryou. Pertere. Otheon. Homo. qui iure tenentur adesse. Usyon. Tertia inque die materia fit tertiana. In pulcra forma sua sedes suscipit illam. Panthir.100 Nobis clementer ianuam vitae manifesta. Tres libres prae se conservat sanctificatos Quorum quodam scribitur haec sentia digna. Ymas. Qui numeros retinent. Tempora servat et loca continet in sapiente. Versus eam partem versus quam corpore recta Haec discernit eos ex humilitate benigna. In libroque trium post primus scribitur[?] istud. Statque sedet sursum mea nunc laeticia domna. in nobis taedia. [42r] Gloria sit in uno deo qui semper permanet unus. Hique locos retinent cum proprietatibus horum. taedia. Doxa. Cum melo dulci gaudens haec nomina cantat. Et si non fit eo fit nulla remissio cuiquam. Pereon. E cur nos fuimus. tristiaeque. Quae meruerunt et quare nunc paenitet omnes. Praestans et reddens loca quae iustitia donat. Ex post ulterius in se qui discere noscunt. si non consistat eodem. Elyon. Gloria sit in uno deo. Sother. Exteriusque locis novis[?nonis] laeti manifestant. because both manuscripts seemed to do that. Nullus erat donans nisi quidam suscipiens hic. Sathon. Thetragramaton. 126 . Graton. Neumate. Haec non tarda fuit. Cantandi triplex genus obtinet illa ministra. Haec eadem cantat in me in corde alzinde. Haec in me cantat sanctique mei sotiati. firmamentoque mearum Virtutum decantat adhuc virtute meique. Haec in me cantat.[Section 11] ALDARAIA sive SOYGA vocor Omne tenent nostri corpus simul omnia membra. 127 . Omnia videns iustum loca cernens. Igitur igitur igitur est. In me nam congaudet tanto tempus in omne Et semper de me prudensque libens bona dixit. Inque loco qui sunt. {Sidenote: secundum multiplicationem magnitudinis inde. Atque meae stratae recte sternentur adesse. Ut languens multo gemitu languore repletus. ad honorem meque videndo. Omnes illos mortis in umbra quique quiescent: erunt Inque meis pedibus discernes quae via pacis. In me cantat in sillap[pallis backwards]. tempora spectans. Ex me decantat geminatur ceu mea virtus. Cum gemit et si non valeat. Virtus cunctis alienis. bene corda sonando. quae tam mihi iusta. [42v] Iusti sunt cantus et sunt (in) contraria versi. Quique viis mortis tenebris accendere possis illuminabis. In me quae cantat et cantat parte meorum. In me cantat adhuc in onnoc[conno backwards] huius simul ecco. Cor descernit eam [?] decernens omnia membra. tamen ille refringit. quae praedicuntur habentur. Illius atque decet formam describere docte. Ista refert mihi cantando firmans mea iura Et puer o summo revocaberis: ibis enim tu Ante meam faciem.} In cantu duxit me cantat docta sonare. In libro trino. Quamvis cunctarum virtutem detinet in se. Pulcrior est et H. Illis atque remedia dicta videntur adesse. Omnia me laudat cantando cantica dando. Namque meo vultu cunctos populos reparabis. Igitur haec bene cognosci de iure tenetur. In me cantat in orac[caro backwards] illius quoque voca. illorum dicta videntur. cum sim Dominus dominorum. Inque sonis praxi me non cessat resonare. Me cantat cunctisque modis data organa tangit. In me cantat adhuc cantuque sono quoque prixi. qui nollent posse deesse Illorum dicta. Pauci sunt illi qui tantam tempuere[?temere] curent. Paraclitus.} Fert maius lumen quam ducde quodlibet horum Athanotos. Atque suos omnes distinguit meta colores. Virtus. crescentes sunt et retinentes loca. Parteque trina dicentur nomina scripta Fert maius lumen quam ducde quodlibet horum Veritas. Visibus est pulcris totum corpus bene iunctum. locum tenentes et augmentantes usque in xii alterationibus quamvis non sit color quiscumque sit quem non determinet ita adesse. Parteque quarta bis tria nomina scripta leguntur Fert maius lumen quam ducde quodlibet horum Mediator. Messyas Nomina scribuntur haec sex in parte secunda. Atque modis bis sex circum gemmis preciosis. His[?hui] estis quotquot omnis estis meliores Et tornaturis bis sex signata fit illa. Adonay. Totaque talibus illa coloribus extat habenda. Finis.128 ALDARAIA sive SOYGA vocor [Section 11] Ut dicatur multis impossibilis illa Lingua. Trinitas. Bis sex ad rubem post flectit et illa colorem Nec sunt culpandi quo formas iure reformant Omnique[?Omnibus] inque locis ut cernantur magis apti. Atque sub his noscas sub candores speciebus. Sochey[?Sothey]. Solis a postrema hora noctis usque ad quarta diei et quod istud habeat tale incrementum usque ad xii et quolibet momento de quinque in quinque aumentat. {Sidenote:[on 42v] Fore colores qui incipunt esse et post sunt non sunt alterabilis retinentes sua loca et dantes loca per materiam. Floribus innexam semper tulit illa coronam. Soter.} Clarius huic corpus eius quam flos fuit albus. Panton. pulcriores. Ego sum. Usyon. Otheon. Parteque quinta bis tria nomina scripta leguntur [43v] . Eloy. {Sidenote: Ducde res clarior omni alia et ex quo est incipit clarificere ad comparationem. Kyryos. Peiorem nullus poterit damnare colorem. Prima parte sui constant sex nomina sculpta Istaque parte sui consistunt nomina prima Fert maius lumen quam ducde quodlibet horum Agyos. Candida mente capi debet bis sex faciebus. illis propriis faciebus. Ysus. detineor ex ista dicere tantum [43r] Utque videtur ea fore sistunt michi bis sex. Et plusquam super ullus sit rubicundior illa Inde suum corpus facit et splendentia magna. Graton. Sapientia. Qui sum. Omnia membra tenent. Homo. Emanuel. Alga. Si non praestetur firme substantia firma. Pancryon. Hos. Fert maius lumen quam ducde quodlibet horum Ariens. Verba mei cordis. dum punctus[?] habundet. Parteque sexta bis tria nomina scripta leguntur Fert maius lumen quam ducde quodlibet horum Petra. Illi quod pulcrum fiet discas nihil absit. [44r] Elige bis loca sex octavum sumere discas. Salvator. Grismatay. Grisdecon. Verbum. Griszezon. Parteque sunt[?] decima haec bis tris nomina scripta Fert maius lumen quam ducde quodlibet horum Divinitas. Lapis. Fert maius lumen quam ducde quodlibet horum Ymaguo. Solus. Ergo meis nam nominibus signata refulget. Octavam partem huius sex nomina sumunt. Parteque nona ter tria nomina scripta leguntur Fert maius lumen quam ducde quodlibet horum Misericors. Redemptor. Pprimogenitus. Clara staturam cunctas illius quoque formas. Sponsus. sapias huic quale sit ullum. Qui medius constat post declinat capit illud.[Section 11] ALDARAIA sive SOYGA vocor Fert maius lumen quam ducde quodlibet horum Alfa. Istaque nomina ter tria septima pars tenet in se. Ergo die nulla queit abiectior esse. Serpens. Atque duodecimam partem haec nomina sumunt Fert maius lumen quam ducde quodlibet horum Ocnocimos. Undecima parte sunt nomina bis tria scripta Fert maius lumen quam ducde quodlibet horum Grisima. On. Angelus. Quod non stare queat nisi sit sibi stare per horam. Fert maius lumen quam ducde quodlibet horum Clara fit haec vultum facturas eius honestas. Vitulus. Humanitatis. Bon. Agatabay. Principium. Grisbon. Spiritus. Soll. Karitas. Iustorum. Gloria. Sanctus. Venturus. Christus. Leo. Unitas. Ouis. Corpus habet pulcrum partes huius simul omnes. Omnipotens. Saday. Agnus. Griszon. Ergo mihi servanda manet sicut mea constat. Quantum dum capiat sibi principium fore quoddam Invenitet quia (quod) sustineat Autum capit illud Ceu tenet omne genus cum proprietas sit et illa. Domna sedet deitas praesenti dignior apto Unde recordatus dixi secreta referrem. Nam crescens est hora sibi. Vorotius. 129 . Lux et Ho. {Sidenote: Zetze sunt partes et una illarum et est alia propinquior illa quae propinquior est non est aliam dimittens et in se retinet has duas proprietates et tenet quantum aliis propinquat et hic ponitur pro approximatione.} Hic loca iusta tenet semper. unus deitas. Quaque die nobis sumus ex illa capientes Vitam. Admittans illam facies erit ergo parentis. Arbitrioque meo deitas semper mea mater. Ergo sed intendas quam dicere non quieit ullus. Quaque die. Quicquam nullus habet in ea. his semper eundem Est nullus qui non habeat matrem nisi solus Qui pater est et mater. . clausus non clausus cunctis fit adess. Est unus summus (deus per substanciam) etebon. [44v] A nobis nullus potuisset est deitas est. Per matrem discas huius descedere cunctos Aluo nam deus est. Ille pater nobis est qui genetrix simul ille. quae sunt loca tuta. sumus ut nos discernamus eundem. sed quis sine matre. Exque sua forma species hic subiacet esse. Ut vissus omnes possumus iure replere. Quaerens ut teneat aliud quodcunque necesse. Nam cum me dominus sumpsit.130 ALDARAIA sive SOYGA vocor [Section 11] Huic opus est cum sit genesis quod sit loca quaerens. Et se temptat in hoc non invenit hac ratione. quod eum sit quaerere possit. Est qui quale suis et Zetze maxima semper. Inque die quadam nos presentes dabit esse. qui magnus habetur. Inque modo stat Reginae nec dicens formas Illius valeo. pater unus. quia si facie patris Addam. Audivi dici genitor deus est bene guidam [or quidam]. Si non nostra parens esset procedere fructus. nobis dat adesse. Non est me dignus. Inveniet rectis lineis. Stant alii septi quare. maneo in ea in me manet ergo. quod habet nisi per me. Quis se non habeat in se matrem sibi iunctam. Macceda. Nos capiens vitam. sprenere parentes. Audivi sicut dici pater et genitrix est. qui concluditur et non Clausus. He is revealed as the one mercifully caring for our life. Kyryou. standing before and returning the places which justice gives. Pertere. In a beautiful form her seat supports her. So the list might be 16 or 17 names instead of 18. and you. They seem to be their words. and on the ninth step against which she is presented: Gloria. She sings in me. so that languishing with great sighing he (the person) is full of languor. the threefold family. coming to the boundaries of the number named above. Graton. by means of the right body. In the third book after the first it is written: no one was giving except the one undertaking. . which they have deserved and by which means it now causes all to repent. will be called from on high. against which. shining and rejoicing with great cheerfulness. who are held by law to be present. She refers to me by singing. conquers by the aid of singing. seeing what is just. Glory be to the one God who always remains one. She sings in me and in the strengthening of my virtues. You could do nothing at all if it did not consist in the same. Neumate.[Section 11 Translation] I ALDARAIA sive SOYGA vocor 131 [Section 11 Translation] t is established on the ninth step from among the twelve seats and she stands and now is seated high up. and sadness. In the third book. Outwardly she looks upon the highest places in goodness. she keeps the times and contains the places with wisdom. Sother. Proli. for you will go before my face.] She gently shows us the keeper of life. they keep on singing. and she gives the places however much is good. Against this part. and in my feet you will discern the way of peace. Homo. Usyon. contempt. and in the place where they are. which was mentioned before. with sweet rejoicing she sings the names. Tetragrammaton. confirming my law. Pereon. who sing in me and they sing in part of mine. [There appear to be 18 names. Elyon. watching the times. Ymas. their words are unwilling to be able to be away. and helpful words seem to them to be present. and they retain their places with their properties. of the same substance. who hold the numbers. Each of them rejoices in his own riches. Otheon. since I am the lord of lords. for you will renew all people before my face. and my highways are rightly cast down to be near. the joyful make it manifest in the new places. my Lady Gladness. and in the shadows of death you will be able to illuminate so that you will illuminate all those who rest in the shadow of death. And on the third day matter of the third was made. boy. and from without. discerning all the places. and it was not not thus ever could and except for that one. Glory be to the one God who always remains one. Lord of Battle. from beyond the outside who can discern in itself? Why did we exist and why could we be not absent? There is sadness in us. They hold all of our bodies and all our members. there could not be any remission. and also possible that Homo Usyon is one name. Doxa. When he groans if he is not strong. The just are songs[?cantus] and are turned in opposition. Athanaton. Sathon. Panthir. She holds the three holy books before her in which these worthy opinions are written. she discerns them through her benign humility. but it is possible that Proli Kyryou is one name. and disgust and sorrow. and so do my saints and associates. apathy. then it destroys [?destroys him]. The well-joined entire body is beautiful to the sight. Therefore. She sings in me in all modes and touches the given instruments. All of these. With a clear mind it ought to be seized in twelve aspects. discerning all the members. There are scarcely a few who would take such pains and she distinguishes all their colors by a boundary. therefore she is the one who is so just to me. therefore. Emanuel. For she discerns the heart. more beautiful. as it is said in many impossibilities by the tongue. Trinitas. No one can condemn an inferior color. This one always bears a crown woven with flowers. Sochey. and in twelve ways decorated all around with precious stones. And very beautiful is H [?hilaritas]. In me she sings and whatever I have done[?prixi] in the sound of song. She has not been slow to honor and see me. She sings the same things in me in the ___[ alzinde] heart. From the last hour of the night of the sun up to the fourth hour of the day and because it has such increase up to twelve and in each moment it increases from five into five. whoever it is whom he has not detained [?]. {Sidenote: Ducde is the thing brighter than all others and from which it begins to clarify for a comparison. and the twelve signs are made to be turned on a lathe. she sings with a well-taught sound. And they hold all the members in their own aspects. Soter.132 ALDARAIA sive SOYGA vocor [Section 11 Translation] and by my strength. and she prudently and willingly always says good things about me. She praises everything in me by singing and giving song. Therefore she is held by law to be well recognized.e. and thus he made the body with great splendor and that all abundance be found in such colors (or appearances or outer forms). They grow and retain their places. and in the sounds I have made it does not cease to resound. In the second part these six names are written. and in every place that they may be perceived as more appropriate. and it is right to describe her form skillfully. The strength of all others is hers. i. } . whatever is not the color. In me she sings in the flesh [ caro] wherever her voice. are very good. holding and augmenting the place up to twelve alterations by definitions. She sings in me in long robes [pallis] in the well-sounding heart. and it is doubled or my strength. retain their places and give places through matter. In the first part six names appear and in this part the first names occur. from me they keep on singing. and under these you may discern under our openness (or whiteness) twelve change to red and they are not to be blamed by which law they change their forms. {Sidenote: The colors (or appearances) which began to be and afterwards cannot be changed. Messyas. She sings in me until now in the corner [ cono] like an echo [?ecco]. Each of them brings the light greater than ___[ ducde]: Agyos. I am detained from saying this much so that in the future is will be seen to consist in twelve. {Sidenote: Thus according to the multiplication of magnitude } She has led me in song.} Hence the body was more brightly white than a flower and more red than any other. however many there are. thus it is present. For she rejoices in me so much in all time. although she retains in herself the strength of all. Spiritus. he discovers that if he sustains ___ [ Autum] he takes it or he holds every sort. On. Griszezon. Vorotius. And these names take up the twelfth part. if it is correctness. Ouis. As much as he might take his beginning to be a certain thing. *. In the eleventh part. Thus it is his work when there is a horoscope [genesis] because he is seeking the places. He has a beautiful body whose parts are like all parts. *. Sapientia. et Ho. Choose twelve places and you will learn to take the eighth. Griszon. nine [or six] written names are spoken. Therefore on no day can it be cast down. Lapis. *. Otheon. Lux. Iustorum. Virtus. Primogenitus. Vitulus. Eloy. Graton. Therefore by my preserving it remains as though in accord with mine. Adonay. And in the third part are said the written names. Unitas. Misericors. The six names take up the eighth part. Sponsus. Sanctus. Grisma. Hos. *. those about to accomplish the appearance [? vultum facturas]. Grismatay. In the ninth. Solus. Redemptor. . And in the fourth part are spoken the six written names. *. In the tenth part these six names are written. Omnipotens. Finis. Qui sum. Saday. the forms joined. The adornment is made bright. Humanitas. Principium. so that I might repeat the words of my heart.[Section 11 Translation] ALDARAIA sive SOYGA vocor 133 *101 Athanatos. I will indicate it by an asterisk. Alga. Agabay. Salvator. Petra. Homo. Pancryon. Usyon. Kyryos. 101The sentence Fert maius lumen … = “Each brings a light greater than ducde” occurs before each list. He is seeking to have whatever is necessary. Therefore the signs shine in my names. For the hour is coming when trouble will overflow. Alfa. Ocnocimus. Karitas. Verbum. Soll. *. Angelus. Bon. Ariens. And in the fifth part are spoken the six written names. The very worthy Lady Deity is seated with appropriate presence. Thus having recalled the secrets to mind I have spoken. and thus you may be wise to know of what sort anything is. Christus. Grisdecon. Divinitas. *. *. who stands in the middle after he bends[? declinat] takes it. Ymaguo. Grisbon. Panton. And in the sixth part are spoken the six written names. Veritas. Paraclitus. which cannot stand except that it stand for an hour. Leo. if firm substance had not been firmly present. You will discern that it is made beautiful if nothing is missing. six names are written. And the seventh part has in itself these nine [three threes – or possibly six] names. Ego sum. Novus. Venturus. *. Gloria. Serpens. Ysus. bright height. *. *. Mediator. I remain in her and so I remain in myself. ___ [macceda. but could be vissus] with the law.134 ALDARAIA sive SOYGA vocor [Section 11 Translation] It is the highest etebon (in essence. possibly accedam = I will approach] We are so that we discern the same thing. the closed is made not closed to be present to all. no one could come from us fruitfully. for God is one deity. and it is closer to one than to the other and retains in itself both properties and holds as much as it approaches the other. and on that day. and on a certain day he will give it to us to be present. The one who is like a mother [ genetrix] is a father to us. Through the mother you perceive that all depart from the womb. on whatever day we take life from her. and thus it is placed as an approach. but who is without a mother? Whoever does not have a mother joined to himself. who is held to be great. and tests himself in that he has not found this out by this reason. I am strong because if I increase[taking addam as a verb form] in the face of the father. I have heard it said that the creator God is a good guide [bene guidam. We are taking life. He may find by he who is father and mother. therefore. but could be bene quidam] and by my will deity is always my mother. and in that way she stands in the manner of a queen. unless he holds through me. The seven others stand. he gives it to us to be present. {Sidenote: Zetze are the parts and any one of them. so that we can fulfill all commands [ iussus. God). So you must attend to what no one is able to say. therefore he will be the face of the parent. one father. For when my parents spurned me. If she were not our parent. the lord took me up. admitting her. Thus I have heard it said that he is father and mother. not saying his forms. he is the one such as to them and always greatly ___[Zetze]. which are the guarded places. It is deity. . and from his form he throws down the effect to exist. He is not worthy of me because he cannot seek what it is. No one at all holds in her. who is included and not closed.} This always holds the just places. tibi quod si tu peccata tulisses. fuit in rebus quia res res. nobis et mater adesse. {Sidenote: Ego ipse. quod pene dolorem. Nullus in hac ergo nisi per me quicquam habebit. Convenit huic ideo quia me sprenere dolorem Ferre. Igitur ens in ea sum sic in me manet illa. Credere sed poteris. secreta mei tibi dicere cordis. Illa decens ergo cuncti servire retenti. michi dum bene cernitur illud. sed pro tali tibi pandam. Quod tu non velis audax me linquere domnum. quia multi fuerunt.[44v] [Section 12] Septenumque gradum karitas sibi domna reformat Sedem. Cur? Capias mente tu quod tibi dicere quaero. Sed sit et hoc fuerit. 135 . Quod scio tu poteris bene credere. nam de te mihi iungere quaero Conpatrem. mei muri maior pars aspicit in te. Et si sermo meus tibi non fieret manifestus. quod ego soli tibi dicam. Cum nullus vobis describere possit eandem. si sermo meus tibi nulla. quod eius non miserior. Audiretur luce versus quem scelus ullum Iungiter tu possis. Inque via recta te ponet. Verba mei cordis. Audivi. Pulcher frater. fratres cunctos faciam vos. locus in quo stare valerem. Vos omnes alios michi haec renovare laborat. Omne malum mihi. dulcis a memore secreta referre. Huic in tormento scitius queis ire. quod si non discere possis. Et vobis non est talis sua forma ferenda. fuit res Et sine delicto. huic ceperat illa moneri Convenit esse modo tali michi convenit ut sim Et pater et mater. per loca cuncta. Postea sum genitor.} In se nullum cum non novit habere saporem [45r] Immunis sensus. Cunctorum genitor. Ut per eam rectas ales in me tibi sumas. quo soli deferre necesse. quia nullus potest peccare contra me nisi desperet quod si me advocet. Ut mihi convertas istam dominam tibi tradam. qui veniam non petebant. sicque choortem Possis habere meam quia iusta fit atque decens est. Huic habui talem morior. Esset peccatum. Istorum nullus poterit quis ponere viris. quo nil manet illis. Sed tantum qui versus eum mala conferet unquam Infera paena virum semper torquebit eundem. [Section 12] . Hoc me sis cantus auditu dicere nostris. Et digno quamvis assumserit haec sibi partem Proprietate sua subiectum format adesse. Inque doloribus atque malum clamoribus amplis. Cuiscumque boni quamvis scitius dedit illi Augmentum magni cum iam forma sit in se. Est ex quo sine forma qua ratione manebit? Vel quicquid fuerit nobis demonstrat adesse.136 ALDARAIA sive SOYGA vocor Inque gradu sexto bis sex ex sedibus amplis. Qualiter est quod non natham queit illa tenere? Nam pars per partem semper disponit adesse. Cum leget ille bonos. Fidelitas summum retinet sibi domna locorum. dominum sibi iam propriatum. Ut sit proprietas et formam possit habere. Qui manet et cuius vi virtus panditur omnis Nec quis eo poterit. vel tendat in Ilum[?] Nam si pars fuerit et sit quod manserit illa. Hoc bene scis quod de me divo credere debes. Is qui posse tenet super omne quod edidit ipse. Pro tali. Illud idem magnis arturis fletibus altis. Qui mihi non merito non iustum ferre volebant. quod de sese sua nata sciatur. Augmentum vel non habeat. Tormentum fiet dolor atque senescet eidem. iustos leget ille patenter. Est ex illa ban dominus Rex perpetuatus. Dividet ille malos et sequestrabit eosdem. quod perpetrare malorum. [45v] Partes est quoquove loco vel partibus horum Et clarum nomen illud. Dicere cur teneor quod erit tibi dicere soli Ad partes illas scitius quam flectere possis. Et monstrat metasque locos et tempora quorum. Omne quod est etenim soli submittitur illi Atque latus iuxta totum disponere curat. In quibus in quibus Alum dividetur malum. Cum linquet dominum. Atque deum quendam tu debes semper amare. ei nullum dapnum queit esse nocivum. Qui leget interius et gaudens hilaris esto Semper. Atque loco se subiectum conformat in iste. Nec dolus ullus erit nec fraus astabit in illo. fiet quia magne Humilitatis magni sensus et bonitatis. sed tu tu noscere possis Sic defunctis illis quos tu surgere cernes. qui non adhibebunt Quod sit iusta fides. Nam bene si vellem tibi scribere digna necesse. quam nullus scribere possit. Penis arsuris. Quosque loqui faciet mutis. Tu sapias bene tu quia deberes dubitare 137 . Unde sit ista sibi semper sua dulcis amica Et quae mater erit illi? Est filia. nam quodlibet esse Nosco suum.[Section 12] ALDARAIA sive SOYGA vocor Unde teget bene te versus quam flectere cures. quae primum retinens est Subiectum dum tempus ea festinet adesse. Te post illud tempus fiet adesse necesse Subiecto credens proprio cur oratione? Illius cuncti venie recte venietis. Cernere posse mei fiet. Isti nil deerit vere dominabitur omni. Ergo michi iustam memorem. Nam si te prius accendas tu sicque fuisses Carnalis nec scires quis dominus tuus esset [46v] Vel si tu dominus fortis teneris adesse. Cuius nomen adhuc non curo dicere dignum. quibus hic nervorum vincula soluet. castus erit. fiet Filius est et erit illius sic pater illi. Ut possit mater et filia possit adesse. erit et magnae bonitatis. Iustamque tenebitis ergo Omnes vos alios nam nostris visibus addet. bona cum bonitatibus ampla. Non erit in mundo qui consimiletur eidem. Ut fuerit substantia. Isti nil deerit vere dominus tuus extet. Hoc tu ne timeas audacter cui memorare Ex his namque petent multi. Reginae pulcrae faciem tenet illa decentem. [46r] Atque gradu quinto bis sex sedilibus amplis. Humiles et sancta. Humilitas stat ibi quae domna quiescet adesse. Pulcra modis cunctis. Si bene credere vultum vos velletis in illo. servat vos ergo doloribus amplis. Magne magnae virtutis. caecis quidbus addet Lumina peccatis multis quae tollet iniquis Contractis. Illi nec similis doctus tamen excipe quoddam. splendoris et ampli Dulcis. Ex illa dominus me tempore separe nullo. Ergo qui poterit illam decernere vultu Nullus ei sensus deerit. sic quoque rectam Elegisse tuam sedem poteris. Ergo necesse tibi quod ei servire paretis Ut vestro lateri semper teneatur adesse. quia sese Submitti. [47r] Exemplumque bonum capiet qui in se retinebit. nihil esset. Quod tu sis cantus. cui cui me dare gratum. veniens erit ille secundus Atque suum nomen. si non fieret manifestum. Is tibi quo per me fuerat iam mentio facta Quem tibi pro domino semper retinere teneris. Qualiter hoc fieret aliis quod comoda ferret? Tot pro forma quae semper deducitur in se Haec eadem mecum de nocte dieque moratur. Obsequiumque bonum nullus praestabit eidem Quem mihi non ducet. Atque meum corpus decorare petit. Obsequium nam fascete michi praestat honestum. deflectas in latus istud. nec erit. Domna stat hic bonitas magnumque bonum tenet in se. Sed locus iste quo te compono videte. Noveris obsequium. Illam neque volam me tempore dissocians. Nanque ridere voles si tu bene. Quartus erit magno qui sit venturus in orbe Et qui quartus erit. Tu sapias multum quod et haec michi durat amica. Haec quantum durare volet michi servitialis Omnibus ergo modis est multum pulcra decensque. Hoc si non et adhuc melius cognoscere scires [Section 12] . vite vereque reducet Ad libitum proprium totum. Huic hic nunquam erit quod erit tibi velle necesse. Hec quam domna tibi cantam describere curo. quia si non tam decorata fuisset.138 ALDARAIA sive SOYGA vocor Nec scieres cum quo tibi competeret tuus actus Esset quis dominus nec scires quo tibi dulce Esset magnum nam tellure dabo tibi minus Quae multum tibi pulcra videbitur esse potenti. quem curet habere. Quod tu non habeas. si quoquam fiet egestas Absque mora quavis hora toletur eadem. quod non habeas hic. Nec (hec) faciam dum forma decens formabit eandem. Atque gradu quarto bis sex sedilibus amplis. Ex quo fit bona quod mihi sic narratur amica. maxima. sed cum reliqui liquere patenter Me tunc non potuit. secundus ei fiet. Mens sit in hoc quod eum teneant hi pro dominante Est dictus dominus. Unus ego sum mundus iunctus fiet et alter Alter Adam fiet. Est ut scire meum fit tertius atque secundus. Omneque quod fiet istam divertit ad artem. et in hoc si tu dubitasses Est opus exponentem primo quod tibi sumas. Haec ars facta fuit pro tali noscere partes Ut scires metas. Est ius quod dominus dominus sit quod reliquorum. De mundo quamvis fuerit terrestris et ipse Infernalibus atque loci simul illa magistra Qualiter observes te tormentis et eorum Inveniesque loco. Et metis illis totum quod clauditur illud. Esse. quod non sequeretur eosdem. [47v] Pro quo totus erit mundus descriptus in amplum. Arte tua sciret de mundo quae mea pars sit. Linguere me voluit Adam non esset egestas. Quamvis ei.[Section 12] ALDARAIA sive SOYGA vocor Dicere quid vult hoc. Artem quicquid sit divertit versus eandem. scires tu noscere praesens. reddens quasi cuilibet illud Tantum quantum iure suo deserviet illi. qui continet omne. sic quoque fines. Atque futurum quod dominum tu noscere possis. Ut scires scripto nec de me dicta valeres. post hunc erit ille secundus. Per quem doctrinae tibi non iungatur egestas. Perdere A B C D. Idem primus erit. alfabetum tibi fiet Pro tali mundum diffusum quod tibi pandat. In Betheleem Ihesum qui debet adesse. Et quod tu totum cum scriptis ipse videres. loca. erit alter tertius atque Is tenet et tenuit metas retinebit et omnes. Deque locis nostris scriptum celestibus illa. Ars inventa fuit pro tali quod fit eadem? Mundus diffusus nobis divissus in Alim Et pro tali quod mundo dominum nosceretis Unum rectum quando vobis ille veniret Scires praeteritum. Atque simul totum quo donaretur egestas. Qui totum debet retinere queet bene tale Nomen habere sibi salvantem Iehsum adesse. tibi si iungatur egestas Isto quam magna composta fuit prius annis 139 . Curque suum caput agnoscat. E tu multa tibi. tibi non ridicula pandam. dolus ullus non capit in se. Prorsus pulcra manet. Invenies illic quicquid queit esse necesse. {Sidenote: faciet te resurgere et ipse resurget: in Betheleem et in inferis in quibus continentur duae nativitates. qui sic retinebit eandem. suas haec in se detinet ales Omnes. Ipse voluntates cunctas implebis et illas Pro tali fatio tibi nunc cognoscere. Ergo Ihesus eam retinebit. tibi maxima dapna temeres Si tu noscires. Istam. quae constant hec mea scripta. cum non sistat eo sapientia quaedam Ex qua nulla viro magno perfectio detur. Ergo sanctus erit. qui quia magno Plenus erit sensu. quidam [48r] Namque tuus dominus debet consurgere durans Illa qui debet tellure potens operari. . dive modo quali potero retinere Illam. sed quis eam volet ergo tenere Qui iungetur ei quod et is praestabit eandem. nullus habet mensuram quam nisi curet.} Hic tenet et tenuit in se semper retinebit Quod bonitas fuerit. menbrum bene perdidit omne In tali dicto non est contentio quaedam.140 ALDARAIA sive SOYGA vocor [Section 12] Centum mille. sciat illud habere Qui caput amittit. It would be sinful if my words were nothing to you. How without form. and I will place you on the right path. through all places. because her daughter is known from herself. It happens to be in such a way that it happens to me that I am both father and mother. So I am in her as she remains in me. I will make you all brothers. that you must turn quickly to me to give this lady to you. places and times of them. because I well know that you can believe. Thus no one is in her unless he has something through me.} Since no one can have in himself wisdom devoid of sense. and the mother is near to us. Hence I had to die this way because of sharp[? pene] sorrow. hence he should seize these things to be warned. and thus you must not bear this form since no one can describe her to you. for I seek to join a dear friend from you to me. who without merit do not . what would she remain? How is it that she could not hold ___ [ natham]? For a part always arranges through a part to be near. by what reason. You will be able to believe what I alone will speak to you. and this famous name. Lady Fidelity holds to herself the highest of places. On the sixth step of twelve of the wide seats. to tell you the secrets of my heart. which if you cannot understand. the words of my heart. The creator of all. so that through her you may take to yourself good wings[?]. she forms the subject by her tendency to be near. as is proper and so that she can have a form. because there were many who did not ask me to come. and therefore. the place in which I was able to stand. are able to go in torment. she who is sweet to refer secrets from memory. because no one can sin against me unless he despair. and she conforms the subject in this place. when this was made clear to me. and she cleverly gives to anyone any increase of good since the form is already in her. The parts are [is] in whatever place you please or in their parts. may not wish to go away from the lord. She labors to restore all you others to me. in whom alone it is necessary to remove. It has been heard in the light concerning whatever crime you can enter into. Hence you. All evil happens to me. Why? Bear in mind what I am trying to tell you. or what increase would she not have or would she stretch out her abdomen? For if the part was and is. and if my words have not been made clear to you. hence therefore to bear sorrow to reject me. therefore she is fitting to serve for all the saved. by which nothing remains in them. beautiful brother. and shows the boundaries. also the thing was without delight. it was in things because thing are things. {Sidenote: I myself. that if he were to call upon me. then I am the creator. but it is and thus it has been. and however she has taken up to herself the part. bold one. that I would not have pity.[Section 12 Translation] T ALDARAIA sive SOYGA vocor 141 [Section 12 Translation] he Lady Charity takes her seat on the seventh step. would she remain? Or whatever would it be that she would show us to be near. I have heard it is because you have committed sins. rather knowing one. but on that account I will unfold to you that you. The greater part of my wall[?] gazes at you. and thus you will be able to have my beginning[?choortem] because that would be just and fitting. she retains the first subject while time hastens to come near as a mother and a daughter could come near. against what you take care to change. but you. Thus she will always be his sweet lady and who will be a mother to him? She is a daughter. and no one of the evil ones can accomplish anything. If you were wishing to believe well the appearance in him. The torment will become sorrow and he will grow old in it. You who remember these things should be bold and not fear. it would be made possible for me to discern. for if I were wishing to write to you it is necessary for it to be a worthy one. There will be in the world none comparable to her. Nothing would be missing if your lord would stand forth. it would happen because of the very great sense of humility and goodness. she will be pure and of great goodness. to whom was given light. she thus preserves you from great sorrows. to say why I am being held. his own lord.[?] Since he chooses the good people. And on the fifth step of the twelve wide seats stands Humility. good with great goodness. for if you arouse yourself and thus you were carnal. He separates the evil ones and sets them aside. for she adds all you others to our sight. and the evil is in sorrow and great complaint. is entrusted to him alone and he takes care to arrange it all equally. a lady who stands quietly by. You ought to be a song for me to hear to speak to us. but see . why believing in its own subjected prayer? May you come rightly to the grace of all. which will be said to you alone. that greatly contracted high weeping from which he protects you well. more beautiful than anyone could describe.142 ALDARAIA sive SOYGA vocor [Section 12 Translation] wish to bring the just to me? Who reads this within and rejoices will always be glad and there can be no new loss. You well know that you ought to consider. nor one so learned except for a certain one whose worthy name I do not care to speak. more clever than you can turn toward those parts. He who is able holds over everything that he has produced. but as much as they might bring evil against him he will always torment them with infernal punishment. clearly he chooses the just. and you do not know how to make your actions suitable to yourself as to who the lord is. he is made a son. for many seek who do not make use of what is a just faith. None of them can put this forth to men. Very great in virtue. It is from her that the Lord King is continued. in which alum is separated from evil. for whatever I can be to her. and you ought always to love a certain God. because of many sins. you can know so that by means of the dead ones whom you perceive to arise and those who were mute but were made to speak or blind. For truly everything that is. You well know what you ought to believe about God from me. After that time it would become necessary for you to be near. or if you hold bravely that the lord is near. nor do you know where the great sweetness is for you. she has the fine face of a beautiful queen. which took up the compressed sins and through whom the fetters of their sinews were released. Therefore it is a just memory for me. when the stores of food will be burnt[?asuris] and still you will hold to the just. if he goes away from the lord. you would not know who your lord should be. Nothing would be missing if all were truly dominated by that one. nor will there be any sorrow or deceit in him. splendor and very sweet. he who remains and whose power of all strength is revealed. She is beautiful in all ways. and thus he will be his father. humble and holy. for I will give you the lesser earth which will seem to you to be very beautiful. if it has not been made manifest. all that is enclosed within these boundaries. nor will it be. Therefore for those who discern her in person. but when they were left behind he clearly could not then leave me because he did not follow them to be. Who ought to retain everything can well have this name to be near Jesus the Savior. the whole world is made and a second Adam is made. so that I might give grace. And on the fourth step in the twelve ample seats the Lady Goodness stands here and holds in herself great good. how could this happen that it may bring ease to others? Everything for the form.[Section 12 Translation] ALDARAIA sive SOYGA vocor 143 the place I arrange for you. that you may be a song. because if it had not been so ornamented. He will be first and second and third. An art discovered for such. nor would I do this while the form is forming itself. for thus the entire world will be described in full. who ought to be near Jesus in Bethlehem. Because you may not have. which is always led out in her. therefore in all ways it is very beautiful and right. places. and he takes a good example who retains in himself. and his name. wherever want occurs. and at no time will the lord separate me from her. . hence this will never be what it is necessary for you to want. these same things remain with me by day and night. For it is fitting that you bind honorable obedience to me. through which poverty of teaching is not joined to you. The fourth is very much the one who is coming into the world and whoever is fourth he will be coming second. that they may consider him as the lord. and she seeks to ornament my body because I have submitted myself. Let your mind be in this. This is so that the third and second might know mine. no sense will be lacking in them whom she takes care to hold. which you will always hold to retain for the lord. You will really understand that this lady will remain in me. and in this if you consider it is the work which you first take to yourself of setting forth. I wish to endure as a servant. after him he will be next. it is relieved without delay in the same hour. Whom she would lead to me. he holds and has held the boundaries and retains everyone. and limits wherever the ends. the one who contains everything was made to be next. It is the law that the lord is the lord because of the ones remaining. and you can know what the lord will be. May you turn to this side. I am one. He is said to be the lord. This art was made for you to know the parts so that you might know the boundaries. You will have understood obedience if. that thus this lady is described to me. because you may not have now. when he comes to you. from which good comes. Therefore it is necessary that you prepare to serve her so that she may be held always present at your side. returning as if anyone might serve them by their law. You know the past. And I am not willing to dissociate myself in time. I take care to describe to you the song which the lady [gives?] to you. what would it be? The diffuse world is divided for us in Alim and thus you may know the one true lord in the world. and because you wish to laugh if you do well. you can know the present and all that you yourself see in writing. If not and you are able to recognize better to say what he wishes. thus wherever you choose your seat it would be nothing. and at the same time where poverty will be given. This reminder is given to you because you already have been through me. and no one will outdo him in good obedience. she would lead by life and truth to his own. Adam wished to leave me that there would be no poverty whatever in him. however it will be in the terrestrial and lower places and at the same time this instructress.144 ALDARAIA sive SOYGA vocor [Section 12 Translation] By your art you will know about the world and what my part is. that he may know to have it. . how you guard yourself from torments and enter in their place. whatever art there is. those things can be worked on earth. She remains beautiful. Therefore Jesus will retain her. and the perfection of that wisdom is not given to a great man. no one has this measure. I will disclose to you something not contemptible. for your enduring lord will rise. unless he works at it. who thus keeps her. If you know what my writings contain you will find there whatever can be needed. It will happen to you that you will lose the ABCD alphabet. so that you will know by written words not by spoken words. who is joined to her. Who loses his head loses every member.} Here he holds and has held and will hold always in himself what is good. in Bethlehem and the lower world. In this however much it was made great a hundred thousand years before. there is no debate about this. You yourself will fulfill all your wishes and those which I will now make known to you. and excels in her. it turns against itself and it is written about our celestial places. and why he may recognize his own head. about the world. for the diffuse world which it will open up to you and everything which is made it turns to this art. but who wishes to keep her. all these birds [? ales] he detains in himself. no trap can catch him and therefore he will be holy. and __[ E] if you hold much to yourself you will greatly fear loss. He who is full of understanding. how in the manner of a god I can retain it. since a certain wisdom does not establish him. {Sidenote: He was made to raise you and he himself rose. if poverty is joined to you. so that there were two nativities. Cur fuerant iuncta mea lumina cum deficerent haec? Quare meum dominum clamavi voce patenti Et fuerant geminati collatione capillos Inque mei capitis. {Sidenote: Secundum claritatem vocum an/gelicarum et secundum ecco et/ sonum illarum rauce sunt/ humanae voces et vox su/orum evangeliorum contra/dicit. Atque die nulla me terrebuntur in ullo. pater ille manebit. Ex magno te tormento dissolvet et idem Solvet ab inferno penisque suis quoque ducet Si te servares has paenas non dubitares. magnus res omnes ille videbit Omnia tempora fient huic praesentia semper. Haec vicinia quibus fuerit vel quis sit amica.[48r] [Section 13] Inque gradu trius bis sex sedilibus amplis Iusta stat in sursum pulcro sapientia gestu. In limo confixus sum quis et eminet altus Et substantia non est si no detinet Alim. Veni sudari clamando voceque rauca. Me nec ego mundum tunc apretiabar. Humilis et dulcis magneque simul bonitatis. In me non fundabunt. Pro vero sapias quod erit michi filius iste. [48v] Illum qui fuerat summus quod linquere vellem In terra nam natus homo missos super omnes Regnat adhuc. mater. Omnibus et reddet alum quod fiet malum. celsa maris tempestas terruit arces. Et multum pulcram tenet in se gestationem. Hac non comprehendunt ulla ratione saporem. Non fuerint qua sit ratione feram quia sic sum. Illi non aliqua fit contradictio quaedam Et delentibus ex libris componitur illa Retrogradu passu divertit et illa nocentis Obicit inustis illorum opponit iniquo. Intendas ex hoc tu nulla pericula dicto. Ille tuus genitor tibi fiet. In me. quod memorare Audacter poteris. qui servire parati. Cur? Quia maxima lux fulgens circundat eundem. Atque scientia durans tota tenetur in illa. qui gratis persequebantur. 145 .} Cur facti fuerant birri qui deficiebant. Ergo cernere vos multum debetis eandem. Istud nam bene quod si poterit famulari.146 ALDARAIA sive SOYGA vocor Quod quia non facies paenas venietis in istas. Vultum Reginae pulcrae quae continet in se Proque sua facia multum mirabilis illa. Haec tam maxima nunc contingit in alta polorum. hi faedus amoris. Illam posse tuo debes retinere potenter. Etatis talis quam fert sibi pulcra puella. ceu lasciva puella. Omnibus illa modis ergo fit pulcra decensque. Quod bene conducit michi quod fasceta ministrat. Magnis tormentis deus item proteget illos. Obediens illi fiet dominus suus ille Est concordia gaudens. Tu sapias quod et haec multum michi cara cohaeret Illa nam tenes quod sit michi facta magistra. Quemque decorat ea se quisque sciat decorare. [Section 13] . Officium tale nullum qui curat iniquum. Inter se si desiderent. Pace diu firmata concordabit eosdem Illas corde ligat concordans ordine recto Cum sermone suo pulcro coniunxit illos Laudes innumeras domino committit in hora. Omne quod est solvit et ea dissolvitur omne. Nam mala plurima devincit sapientia magna. Nam meus hic dominus iudicia iusta suorum Diligit atque suos sanctos non mittit labira Eterna vita semper dimittit eosdem. Iniustus pugnabit. Alum discernit eadem discernit Malum. semen deperit huius. Cur? Partesque meas cunctas servare decenter. Inque gradu primo post primum sedibus amplis Hic concordia domna stat atque quiescit adesse. Audiuntque meus illos dominus propriatus Atque suis fuerat sua iam protectio facta. Non est qui doctos sermones audiat huius. Sed sit iusta salus de iustis sit dominanti. Introductis huius sitque valentia summa. [49r] Est pulcherrima cunctis illa suis faciebus Et cum concordet fit divisionibus amplis. Quodque suum fuerit sapiens partita fit omni. Ergo vos omnes hoc qui totum facietis Omnibus haec vobis demonstrabit loca recta. [50r] Includunt in se bis sex haec solutiones. Pluribus exstabunt cum durent divitiis hi Esse suum fiet illis durabile semper. Omnia tempora fient illis perpetuata. fecundus fit locus ille. Sic scandentem bis sex quandam quaeque sequatur. In bis sex geminando quandam dama locata. cumque sit hoc memoro secreta referre. Etatis semper unius sic bonitatis. Vult multis servire meis mortalibus ergo Nam se demissam michi se comittit honore. Quodlibet illorum et duo tollat septuaginta. Aucdam te scire volo sic. De igneis spiritibus Inque gradu primus bis sex sedilibus [?] amplis Hocque gradu quodam est sedem adesse se ipsam. Atque figura tibi talis monstrabitur illo Omnes hos numeros discas virtutibus illos. Ergo deus tantam potero cui tradere dignam Cum tam dignam semper tantum novero dulcem. Sunt loca iam clarissima versus que loca ducit Et partes coniungit eis haec dulce saporem Ac observat eos amplis faetoribus illa. Invenient illic fiet quodcumque necesse. 147 . Tempus erit nullum quod eis variabile fiet. Quodlibet illorum per se teneat sibi mille Et centum mille. Hec dulcore suo manet humilitatis et amplae Clara fit et diffuse pulcritudinis illa. teneat sic quodlibet horum. Illis nil deerit cum durent tempus in omne. Divisaque locis variis bis sex et eadem Divisis illis bis sex variis et septuaginta. Nulla viros tales unquam torquebit egestas. Hereditabunt seculis illi super illam Ex seculis sed ei qui iusti pervenient hic. Bis uno suptis[?sumptis] illis et septuaginta. In reliquas dum sit est cum quod non loca bis sex. [49v] Quod non inveniant. Hac ratione mea subsistens durat amica. Mille. Ergo modo libitoque meo bene fatur et illa.[Section 13] ALDARAIA sive SOYGA vocor Hereditabunt sed tellurem bene iusti. Bis uno sumptoque locis his septuaginta. Verba mei cordis. Bis uno divisis ex bis sex in bis sex. Subterius maceda vacuum debebit adesse. Dispositis metam mediatis inter utramque. Sustinet atque modis in multis haec viridores. Quae sunt exterius metae. Et quod ei donat has arces partibus illis Talia mirabilia qua ponit ratione. cur? Quia me numerus non claudit honorus. iustum det cuilibet illud. Magna fit haec eadem multis magnis faciebus.148 ALDARAIA sive SOYGA vocor Est opus interiores subtollantur ab illis. Excedens numeros res concessi numerari. Humano generi consistit sedium harum Partibus. Bis sex. [50v] Haec mihi cum faveat haec omnia ferre libenter. [Section 13] . Atque duorum tu lege cantus quodlibet horum. Nec vos vidistis magis aptam tempore quodam. quia quaelibet harum Est pars ex bis sex. adelectantia domna quod adsit ibidem. Inque modi variis flores tenet haec variatas Prata viridia sic facit illa reponere semper. Sic facient de quadragesima carnibus uti. Divisis mediis intus opereque repleto. Sicque volam partes illas sit et altera quaedam Interius quod habundans sit perfectio facta. Atque modo cuncto loca splendida continet in se Inque modis multis hac nosco non magis aptam. Bis septum remanent. Sicque momenta tenet cum signis tempora ventos Motus illorum semper haec continet in se Omnibus illa facit sibi deservire paratis. Ignorant illi Veneris cognoscere lucem. Atque gelu soluit. Interius metas ex quo caput accipiat sic? Materiam sibi principium sic principiorum. Iustum quod fuerit. mea splendet amica decenter. Quod tenebris nigris haec lumen separat omnem. Est opus ut bis septem discas et tredecim tu. haec res tempus petit unum. hic incipit de igneis spiritibus Illud sed solum quod ei michi ferre placebit Parte sua per me semper sibi detinet unum. metae tibi vel tredecim sic. Omnia larga tenet haec in se sic elementa. In trino decimo me discas desuper ista. Illi cum libitum fuerit bene pacificatum. Tuque scias per se quod nil tenet illa potenter. quid quale reformat utrumque. Dapnantes alios alii dapnare parati. [51r] Nominis (Hominis) atque mei fuerant in parte maligni. Taia. Malathia. Zpizath [Zopizath. cur ergo non sunt in motibus ullis Terque decem nisi quantum dividians dedit hora. Filon. Cilat. alii vos estis quot numerus fert. Urbs mea quae retinet geminatas illa figuras Bis. Ergo vos illis nulla ratione ligati. Virtutes nostrae cunctae dapnare parabunt. Iafac. nunc dicitur amplum. illorum norma quarum non capit ulla. Amet. Ergo locus vester illo capit interiorium. Docthna. Cathli. cur? Tu linquere temptes Esse suum totum. Pecchocalla. Quod defendit eos scuto quod protegit illos. nos te qui sunt tediosi. In numero tali. Giac. Ageheiz. Athath. cum quid eis tibi iunctum. Ulat. Caia. Catthliano. Made. Primus plus sex extremis plus sex geminatis In primam normam. Iiadon. Lalia. Obveniunt aliis quidam lenti nimis ergo. Nagdena. Dactalon. Ellas. Zopisath] Exathatha. Ergo non sunt hi ex illa parte decenti (detenti) In qua fundata quondam stetit urbs mea forma. Galgala. Emam. Thethmalia. Malathia. Sala. Iaadia. quem normula dicta docebat. Galziel. Inque loco magis inis[?] qui fundatur in intus. Athat. 149 . Ex illa quoquam si vos procedere vultis. Cethama. Dapnantes hoc Adonay. Telama. Isti nil facient ibi.[Section 13] ALDARAIA sive SOYGA vocor Atque per hos linquent. Agia. Altimiel. Ergo meam partem isti liquere patenter Annis. Cameia. Galgal. On the first step after the first on the ample seats. because she well conducts to me what eloquence she governs. and the one whom she honors will be able to honor himself. of such an age as a beautiful girl has. He frees you from great torment and also from the inferno and his punishments wherever he leads. Why? Because the great shining light surrounds him. for thus I am. and the reason I may give. So in all ways she is made beautiful and fitting. Indeed you know that he will be a son to me. To whom will she be near or of whom is she a friend? Those who are not ready to serve have not been established in me. {Sidenote: After the clarity of angelic voices and the echo. The great one will see all things. If they desire within themselves. for if that would serve. he will remain mother and father. and on no day will they be frightened by me in anything. she will show all of you the right places. who holds in herself the face of a beautiful queen. for her appearance is very marvelous. the proud storm of the sea frightens the strongholds. thus all times will be in his presence. You ought to be able to powerfully retain her to yourself: so all of you who will do this. No contradiction occurs in her and she is composed from smooth[?] books. and into the hair of my head. It is not her office to make an enemy. and I have not worshipped this world. So great that it now touches the heights of the heavens.150 A ALDARAIA sive SOYGA vocor [Section 13 Translation] [Section 13 Translation] nd on the third step among the twelve wide thrones stands the Just one in an attitude of beautiful wisdom. That which had been the highest which I wished to leave on earth. He will become your parent. her lord would be obedient to it. She discerns Alum and evil. Concordia rejoices.} Why had birruses (cloaks) been made which were deficient? Why had my lights been joined when these were deficient? How I have cried to my lord with an open voice and those who gladly hunted me were joined in a coming together. and whatever of his will have been wisdom will be shared for everyone. I have come because of the crying in a handkerchief and the hoarse voice. she obstructs the unjust. Therefore you should very much discern her. In me. Why? To fittingly save all my parts. Do not consider if you would keep these punishments. human voices sound hoarse. By stepping back she turns aside things of harm. a joyful girl. From this you will encounter no danger. she opposes their inequities. and all lasting knowledge is held in her. He has unfettered everything that is and has released everything. because you will not come into these punishments. and she holds in herself the carrying of great beauty. She will harmonize them in peace . up to this time. here stands Lady Concordia and is close by. they keep a treaty of love. You know that this dear one (Justice) is very much in harmony with me. I am stuck in mud and whoever is tall stands out. for you hold that she is made a teacher for me. by command. No one will hear her learned discourses. They do not comprehend wisdom in any way. humble and sweet and at the same time very good. and there is no substance if it does not have Alim. for great wisdom overcomes many evils. which you can boldly remember. for the person born [?Son of Man] reigns over all those sent. and he returns to all the alum which was made bad. She is the most beautiful of all the appearances and when there is agreement it is made in generous divisions. and the voice of their evangelists speak in opposition. It is made great by many great appearances. The middle divisions are within by a completed work. And they may have a hundred thousand. They will excel in many riches when they last. he always sends them eternal life. because whatever is part of them from the twelve. for this reason she remains my mistress. for my lord seeks just judgments and he does not send his saints to sink[? labira]. but the just will inherit the earth. thus they may hold a thousand of them. she binds them agreeing in right order. thus a certain twelve rising and whatever may follow. The unjust will attack and disperse his seed. God. the empty space ought to be near. They include the twelve weakenings [?solutiones]. The best places are the ones to which she leads and she will join to their parts a sweet taste and protect them from bad smells. With her beautiful speech she has joined innumerable praises to the lord in an hour. I have granted that things be numbered with an exceeding number. So she wishes to be a servant to my many mortals. since the middles are placed within the boundaries on either side. and on this step is where the throne is near to itself. They will find whatever is needed. Thus in whatever way it may be said. [?] About the fiery spirits On the first step among the twelve wide thrones. So I. I will approach [?maceda is the reverse of accedam] from below. and my lord hears them and is made a protection for them. It consists of the seats for the human race in parts[?] to the lady choosing which is in each.[?] And this is divided in twelve places. may the just give it. he will make his own to be everlasting. and thus a figure will be shown to you so that you may discern all the numbers by the virtues. she is dominated by the just. And whichever of them takes the seventy-two. In thirteen you perceive me from above. All times will be perpetual for them. and when I speak to relate the secret words of my heart. since I will have known such sweetness. interior. It is a necessity that the interiors be lifted up from these. the dama is located. and thus I wish that it be these parts and certain others. but that she may be just to the saved. Nothing will be lacking for them when they endure for all time. Whatever they cannot find. While it is In the remaining. but the just will triumph. so that there be an abundant perfection. In twelve doubling. Why twelve? Because an honorable number does not enclose me. I wish you to know Aucdam[?]. Is it necessary that you perceive the fourteen and thirteen boundaries from which the interior takes its source? Thus matter is the beginning of the beginnings. which are the boundaries of the exterior. She will remain in this sweetness of theirs and will become famous far and wide for her beauty. They will inherit in the ages above the earth from the ages. Thus the time of one goodness will not vary for them. and seventytwo places are taken up and seventy-two divisions from twelve into twelve.[Section 13 Translation] ALDARAIA sive SOYGA vocor 151 for a long time. this thing seeks one time. for she presents the lowly to me with honor. and her great strength is for the ones led in. the twelve divisions. and in every way the place is splendid in itself and in many ways I know it is not very fitting. since there are not twelve places. and whichever of them holds a thousand to himself. will be able to give such honor to her. Whatever is just. Likewise God protects them from great torments. and of two choose the songs of each of them. the place will become abundant. nor have you at any time seen any . No poverty will harm such men. There remain fourteen boundaries or thirteen. and thus she makes the green meadows to be renewed. Others are ready to suffer other losses. They will do nothing there – why? You may try to leave to be your whole with what is joined to you. So they clearly leave my part in years. Thethmalia. this of Adonay. my lady shines brightly. Thus they will make use of the forty days fast from flesh. cutting in halves. Telama. . Athat. and she melts the ice. they leave us behind. and. and there are evil ones in part of my name. Docthna. Cilat. your place holds the interior and you go in so great a place which was founded in the interior. Ellas. Iiadon. Malathia. Those of Venus are unable to recognize the light. Iaadia. So she holds in itself all the long elements. Giac. the winds. because she defends them with the shield by which she protects them. My city retains two figures doubled. Sala. But only this which she is pleased to bring me from her part will always remain for her one through me. Galziel.152 ALDARAIA sive SOYGA vocor [Section 13 Translation] more fitting. and because she gives fortresses to these parts by such a wonderful power. Made. Ulat. because she separates every light from the black shadows. Ageheiz. the seasons. Cethama. causing loss. then why are they not in thirteen motions except that the hour. their motion always contains these things. Agia. So you are not bound by any reason. no rule of theirs holds them. Malathia. Amet. Pecchocalla. She is inclined to bring everything to me freely and you know that she holds nothing by force. Emam. Zpizath [Zopizath. you others as many as the number comes to. Cathli. Galgala. In many ways she sustains the greenery and in various ways she holds the various flowers. All our strengths will be ready to cause injury. Cameia. Therefore they are not from the proper part in which my city has stood firm. however it is formed. Lalia. now it is fully spoken. Iafac. In such a number. which the little spoken rule taught. when each of them is well pacified. the first plus six at the extremes plus six doubled in the first rule. Here begins about the fiery spirits. gives so much? So they slowly meet up with others. Athath. through those who are tiresome to you. Catthliano. So if you wish to go anywhere. and thus she holds the motions with constellations. Taia. Zopisath] Exathatha. Nagdena. Caia. Filon. she does this for all the ones ready to be of service. Altimiel. Galgal. Atque tuae. Ut mihi ius fiat. Nec quicquam quod sit diversa parte petendum Unquam pro quoquam nec se deflectet in ullo. Non durare dolor talis me suscipit inde Possum. hic et procedat in ante 153 . cause nullus se nunc manifestat. Illum si poterint illi nam fallere quicquam. Quod tenes dapnum. Cunctis persona coniunctis in tribus uno. Illud declaret opus ut detur mihi iudex. Inque suas illum penas admittere possint. Sitque meum ius quod me suffragetur et astet Sed videat ius qui patrum pater exstat habendus. [51v] Si pro fraude sua dominum me linquere temptes. Nanque dolorem de te iuncto magnum haberem. Nec verbo quodam se flectare curat in ullo Invidiam nec dat possessio divitiarum. Et quis erit pro quo fiat contentio quaedam Statim procedat mihi qui contendere curat.[51r] [Section 14] De spiritibus aereis Principiis nostris fuerat iam gratia nostri Dixi iam pater unus erat et filius alter. Illi de facto tormentaque magna subibo. Hunc quod non accendam quantum scire meum sit. Qualiter E iusta iusta te possis habere. Non opus est ut pro tali dimittere vellem. pro dapno non queror ullo Isto sed pro qui similabitur ymitagoni (ymitagem). is nec ea. quo possum scire bonum tam. si festimem adesse. Nunc habeo suffraganem iustum simul illum Qui michi fit Iudex dominus michi. Omni nanque suum ius committetur eodem. Illis adiunctus fuerat tres spiritus almus. Hic procedat et is. me non conturbet in ullo E michi cur facere tantum modo convenit illud. Ille fit ut qui non mendacia protulit unquam. Imponetur honus mihi. Si possim proprium te iure tenere In spem iustam. spemque bonam de iure redirem Illos sed contra te compono michi solus. curia iusta Est opus. Ad libitum quod non facias cui quod libet illi. [52r] Nam duo bis fient pennis animalia quae te Observabunt et subtiliter illa videbunt. Non sibi parcebant ullis in lucibus illi. quibus est dolus omnis amicus. Sed cordis proprii virtutem pingere tendo. Ex omni signo poterit si non aduleris. Illos pro nullo dubites tu scire suorum. Bisque duas pennas unus portabit habendas. Atque duos vultus in se bis unus habebit. Mappa per hos mundi tibi fiet recta videnda. quid pro pennis. Unus erit genitor et eorum mater habendus. nec non intendere doctum Pro tali quod me queat hic intendere certus Est ullus quis adhuc michi contradicere temptet. Est opus hoc habeas in scriptis ordine iunctis. Ergo quem dominus teneor dubitare superstem. Quod capiant nec pro quoquam quod ponere possint. Quid faciunt. Quoque meum sensum vobis monstrare parabunt. Bis sex personas bis sex michi signa reducent. Hoc tu ne timeas cunctis monstrare patenter. Nullius iuris hic quicquam ponere curo. quid agunt. Multum narrabunt iuste scribent sua dicta. Hac ratione malum nullum sufferre timebunt. Et distinguet adhuc loca maxima partibus horum. Quisquis sponte sua neglectos tepnet eosdem. multum fient sapientes. Et si te mecum semper coniungere possis. petenda. Est ex quo nullus huc se festinat adesse. Quin scelus inferent et taedia maxima ferrent. nisi quidam Qui compressus erit per eas persaepe volatus. Omnis erit nam per vultum bene notus honestum. Et spirare virum. Atque boni multum. Illum quae fatiat audire. videre. Quae terras et naturas distinguet earum. Adveniet tibi tempus quo procedere fructus. Nanque suas scis naturas scis facta suorum. Quilibet hunc ex natura loca tempora discat [Section 14] . Huic non deberent ullum tibi ferre timorem. Pro vultu quid erit? Si non sapientia vobis Quae se demonstrat. Illius semper mihi connectantur et actus.154 ALDARAIA sive SOYGA vocor Et dicat quid iuris in hoc sibi vendicat ille. Ut praedicetur per mundum vox mea clara. Et sanctum flamen illos accendet eosdem. Contion. Dancasnar.[Section 14] ALDARAIA sive SOYGA vocor Esse (de) suo quod sic teneat partem propriatum illam. Lucernam post cuncti diversi venientes Postremi deberent expectare salutem. Conoi. In te cum quicquam nihil his fuerit propriatum. Siquid dicere velint. Sacsan. Nec nil iuris habent in te nec iure tenebunt. Atque tuo domino. Sardeon. Adaci. [52v] Ilico precedant fallaces hic tibi dicant Etthereae[?] sunt naturae si linquere velles (illos). Terocot. Sappi. Ginzecohon. Carc. Herm. Inquid sic quale transcendunt nomina nonem Vis genitiva. Cotzizi. estis tot vos quot numerus fert. Satnas. Cotzi. Talibus innexuris te servare teneris Unquam ne lateri tales se iungere temptent. Hermzisco. {Sidenote: Huic ergo die hic ponebuntur. Satnei. Belzscup. Nam natura magis gaudet genesis patiens quo Altera fit. Saradon. Belcupe. Sarcud. Tercot. Sardon. Sed pro pena quam subferre tenentur et illi Insidias sistent tibi. Ex illis ergo bene te servare teneris.} 155 . Adai. Sapni. Belzebuc. lumbi fient quod pondus habebit Illorum. Adracty. datur illis ex casibus ergo. Teroccot. Dancas. Zinzicon. colerem quibus ut te tepuere vellent. Saraduc. Hermizin. Danarcas. Ergo non veniunt hi quod bene cernere possum. Ergo sunt versus quos te movet[?monet] ira. taedia ferre parabunt. Hora quadam vester cursus Solis ab ortu Dum sit meridies est cum talis vis genitiva Istis nominibus semper quid quale refertur Perque decem quale semper contendit in altum Et sic quid sequitur quantum de se videt usquam Tantum plus quantum lineae dant nomina primae. Illos ira movet versus te nocte dieque. Cotzizizin. quare dominus tuus illi Sunt expellentes illos de parte locorum Quo sunt omnes illi. Sathanas. Ginchecon. {Sidenote: De aereis} Officio quodam iuncti simul ordine quodam Semper dapnantes vos estis partibus aeris. Conoison. nec sic vacui comburere palmis. Hoc colerem. Huic ergo multum naturam fallere temptant. [Section 14] .156 ALDARAIA sive SOYGA vocor Ergo naturam rectam nullus tenet horum. For they will make creatures with four wings which will observe you and they will see things in detail. and I would return that good hope through law. For everyone will be well-known through the honest appearance. and I have great sadness from you all. you will not have any doubt about knowing any of them. Such sorrow comes upon me that I cannot endure. nor does the possession of wealth give envy. By their deed I will undergo great torment. nor does anyone have to seek in a diverse part. which I will not provoke. but I alone arrange them against you for myself. all joined as one in three. by a just court. The time will come to you A . If only I could hold each of you by law in just hope. seeking to hear. I do not complain of any loss but for the one who is made like an image. through your deceit. but may the law see who should be considered the father of fathers. I take care to place here each one of no law. by whom sorrow is the friend of all. he is one who tries to speak against me. If you try to leave me. For his law is entrusted to all. they were not sparing in any of their light. It is for this reason that no one hastens to come out to this place. what they do. the nurturing spirit. and one will carry four wings. whatever he may say. and one will have four faces. Whoever wishes to contend. Nor should you fear to demonstrate this clearly to everyone. but I strive to depict the virtue of his own heart. and who it will be for which some contention will occur. It is not right that I would wish to send him out for such. and my law is what stood by me and supported me. let me stand over. if they are able to trick him and they can allow their punishment. because you do not do what is pleasing to him. What appearance will that be? If not the wisdom which shows itself to you. Therefore. how can you justly hold from justice? As you please. He was made who never produced a lie nor does he try to bend any word. let him come out to me immediately. and no one in your cause now appears for justice. the lord to me. they justly write their words. and if you can always join yourself to me. they brought in sin and great disgust. It is agreed by me why this is so important to do. the one whom I the lord am held to consider. Now I have a just assistant like him who is made my judge. what is in front of the wings. wherever they prepare to show to you my sense. your lord. They will tell much. and to breathe and even to become learned. It is necessary that neither he nor she disturb me in any way. That man. what they may seize nor what they can arrange for anyone. unless there is some flight that will often be pressed together through them. Honor is set upon me if I hasten to be near. for such he can indeed seek. I have already said that the father is one and the son is a second. To these is attached a third. to see. Hence they should not cause you any fear. whoever by their own free will scorns the despised. They and their actions are always connected to me. May this work make clear that a judge is to be given to me. because you hold loss. so that the law may be made for me in which I can know such good. What they make.[Section 14 Translation] ALDARAIA sive SOYGA vocor 157 [Section 14 Translation] About the airy spirits lready at our beginnings there was grace for us. and let him come out and come in front and say what law he may claim in this. however much it may be to know me. nor does he ever turn aside from anyone. for you know their natures and their deeds. and the very good are made very wise. Ginzecohon. Twelve signs send back to me twelve persons. Herm. Adracty. Satnas. and thus whatever follows. Belzscup. so much more do they give the names of the first line. Dancasnar. by what means your lord expels them from the part of the places where they all are. worshipping that they might wish to warm you. Saraduc. There I was worshipping. which distinguishes their natures and lands and distinguishes their places in their parts. You think to preserve yourself from such contrivances and that such would never try to attach you in person. Sapni. Sappi. they were preparing bad things to bring. Anger moves them against you by night and by day.}102 Therefore no one holds their true nature. Hermizin. About the airy ones Joined in a certain order. Belzebuc. nor do they have anything of law in you nor were they holding by law. thus they try to elude nature. Ginchecon. lies would come forth that they would say to you. however it is referred. Adai. Therefore they are against those whom anger moves. not to burn up the lamp of the empty space with palms. Sarcud. Adaci. and the holy spirit kindles them. the loins are made to hold their weight. Saradon. for this reason you will not fear to suffer any evil. and their natures are ethereal (airy) if you wished to leave them. Teroccot. Sardeon. and there is envy of you. 102This note is only in the Sloane manuscript. It is necessary that you should have this all in writing in order. Conoi. Sacsan. Hermzisco. for nature greatly rejoices at the natal star patiently by which the second is made.158 ALDARAIA sive SOYGA vocor [Section 14 Translation] when the fruit of every sign will come forth if you do not flatter[?]. The following ones ought to wait for safety and for your lord. in you with those whoever will be nothing on their own. Belcupe. Cotzi. Therefore you well think to preserve yourself from them. Conoison. you are always suffering loss by the airy parts. Thus whoever discerns from nature that the places and times are from him because he holds the individual part of each one. so much as it ever sees. the generating power is given to them from the occasions. after the coming of all the various ones. Terocot. . when it is at the meridian. and through ten how it always contends on high. In a certain hour your path of the Sun from its rising. Sathanas. Tercot. Through them a map of the universe will be made for you for correct seeing. Cotzizizin. Satnei. Sardon. but for the punishment that they are held to undergo. Dancas. so that my clear voice may be proclaimed through the world. If they wished to say anything there. Danarcas. Contion. One should be considered their creator and their mother. you are the total as many as it brings. there is such power of generation in these names. {Sidenote: Thus they are placed on this day. Carc. in which they transcend the nine names. Zinzicon. Therefore they do not come because I can discern well. Cotzizi. Deberet ratione scias quae certa refulget. Et qui subfultu nunc subfulcitur ab ullo.[53r] [Section 15] De spiritibus terreis Audiat hic quisquis naturam gaudet habere. Nec conturbet eum possessio divitiarum. Propalare volo ius vestrum cuilibet illud. Qui locus interius vacuatur iure repleri. Quisque suum sensum dicat nec eum mora tardet Omnis deque loco disquirat. Et mea quae fuerit intentio nunc videatis.} Materiam quo vita dari debebit eidem Illam si teneat et non iungatur egestas. Si ratione mea bene possim possim ponere recta. Audiant Angeli et Archangeli? 159 . quo sibi sumat? {Sidenote: potest sumere et ego similiter et ego possim dare eandem. Nec conturbet eum sensus ullius egestas. Aspectus versus vos apponatis in illud. Illinc si me separo nocte dieque potenter. Atque potestates intendere iure tenentur. Istam si sedem tenear defendere certus Et locus hic quantum mihi sit subiectus honesti. Est vel quis cum quo stet contradictio quedam. Debent scire mei privi intendere debent Virtutes quantumque loco semper moror illo. Cernant auditu discernant dominationes Quae mea sit ratio de sede mea vacuata. Istud ius iustus quod nunc conponere tendo. Sic volo sic iubeo vos omnes hoc videatis. Quamque loco melius qui contineatur in isto Neque boni tantum poterit quis dicere de se Arbitriumque meum mihi sic componit habendum. [53v] {Sidenote:[53r – 53v] Dixit hoc habito respectu ad signa et ad planetas et ad compositiones et ad virtutes et ad elementa et ad angelicas compositiones et ad elementa angelicarum compositionum et ad septem propreitates. Huic hunc quod faciam mecum ratio stat habenda. sed praeter ullam formam. unde manifeste habetur. Huic nam si scitius aliorum iura darentur. et ad xii virtutes quae ibi sunt et ad locum. Accedant ad ius quod eis proponere curo Namque volo talem rem nunc componere quo non Ante fuit.160 ALDARAIA sive SOYGA vocor [Section 15] Fundum splendentis sanctique loci venerati Ullorum ne quis cuiquam nunc dicere possit. vel quis debet nutrire filium suum nisi ille qui debet animam corpori imponere. Nam pater et mater cunctis sum sponte paratu Mater adhuc mihi non est hoc bene scitis et isti Ia quamvis vester amor mihi ducet eandem Et per eam vacuus locus ille replebitur amplus Opto quod dicat qui suffranens[?suffragens] extat. . Quod commotus praeterita turbarer in ira. Quis potest esse mater nisi ille qui est mater matrum. nisi idem. quae dicuntur elementa dominantia in centro aeris et ad locum qui ibi formatur temperantia aeris. Quis ergo est vel fuit mater. Sed ergo solummodo in Ihesum. qui est ibi vacuus. quia tempus humane aliud non respicit. quae angelum constituunt et ad filium suum qui est Ihesus et ad duas qualitates. unde illo manifeste est pater. Hic si mente sua persepe revolveret illud. Si bene posse meum possum conplere potenter Quilibet hoc vestrum debebit cernere tantum Omnes qui fuerant qui sunt sunt atque futuri. quod mater ante hoc non fuerit. sicut sicut mea mens nunc dictat habendum.} Illius quod ius vellem differre patenter Pro tali quod et hunc ad me devolvere vellem. Ergo quae in presentia est hoc intelligit. Illi si placeat iudex intendere debet. Parte mea lecta bene iunxi fortiter illam. Dicit sic suffragamens[?suffragens]. mihi ut narrare videtur. Nam mihi ferre loco me nunc concedis in isto.[Section 15] ALDARAIA sive SOYGA vocor Et iustus iudex iustum discernat abinde. Atque moventem quae multis se motibus aufert./]54r] Est opus ut suffragamens[?suffragens] dicat mora nulla. Nunc opus est etenim bene quod deflectat in illud. Luce. quae non titubare queit se. Hoc bene cernitur et mihimet bene se manifestat. Ut melius possum possumque decentius illud Quondam facta sunt per me natura potenter. Et quicquid faciat eadem per me facit illud. Tardet eum dicam ergo. Et brevibus verbis eadem patefiet eidem. Atque modo tali suffragamens[?suffragens] tulit illi. Ex quo sic constat quod sum cognosco creator. quod bene sit tibi iam propriatum. Complementum. 161 . Me subiunxa fides verbisque meis dabit illum Ille meus dominus naturam praebuit esse Inque modo gemino cuncta stabilemque moventum. Sumsit enim caput ex illo praebere tenetur. Propter eam me cum veniam Is qui fecit eam servare tenetur eandem. Illi quod ratio bene nunc mea lucida fiat. Est verum vos firmatum dominus meus estis Ex vobis habes bona quae sunt omnia pacta. Et mihi cura scias ex illa ponitur ampla. Nanque meis ex nominibus dissolvere novi Illud iure creatura mea dicitur ista. sit gratia vestri Vobiscum sum vestram defineor rationem Pulcrius et melius. Diffuso tormento turbine ponam in illo. dedit stabilem. sit gratia vestri. Unde locum proprium firmum fignum tenet omne. Solum mortalis ratione movebitur ergo Ista sic stabilis ratione manebit et idem Et si lucidus opus est me dicere quicquam Absque labore feram vobis monstrabo figura Ut mea dicta bono vestro sensu capiatis Et quare vosmet latus aspiciatis in omne Ulla natura nunquam se signa moventur. Mobilis est tantum quantum planeta coaptat. discurrat sic loca plurima per variata. Unquam nec deerit maius nec nocte die nec. Quae quoddam mundi totius sunt tegimentum. Se. In se dissimilem formam firmam tenet omne Ex his materieis prodit quae facta caduca Arbore ceu folium propria dolabitur omne. Undique desuper et foliis spatium tegat unum Et sit quod folium quoddam delabitur illi. Sit quod quando suum spiramen fiet ibidem Ex quo se poterit anima complere decenter. Sit quod (non) Arbor quaedam confixa movetur. Illis quare dapnum non debebitur ullum. Qualiter embris[?imbris] quendam motum sumeret ergo Iste moventem vult quod motu commoveat se Et stabilem quod non titubat nec decidat unquam. Illius nunquam divissior unbra movetur. Tempus erit nullum quo non permanserit illa. non omnia movebitur unquam. [54v] Desubtusque locum facit hoc in praedio stando. Quod dapnum teneat quoddam quod praevalet unum. Pertinet huic meus ut dominus contingat ibidem.162 ALDARAIA sive SOYGA vocor Nanque moverent si se non rationibus ullis. Si cadat hoc tectum. [Section 15] . Et quod spiramen electum sufflet in illo. Nam video quod et hi fient contraria versi. Atque loco medio dominus subtollat eundem. Auferat hoc sensu libito adaugeat illud. Omnibus illorum factis factisque dolosis. [55r] Et per iter poterit bene se servare decenter. Sed procumbit ei.[Section 15] ALDARAIA sive SOYGA vocor 163 Ut credo me iudex intellexit habunde. Nam si quid fuerit quod plus ratione superstet. {Sidenote: Sententia quae dissolvit omne ligamen ex quo illa capit et discernit errorem ab illo quod non est error et cuilibet dissolvit ius proprium. Atque videre. Auditu discernere.} Intellectum directum praestabit eidem. Animam sicque tribus vicibus persufflet in ore. Pondere quo sic tempus in hoc narrare figura. Pro tali facto quod vita supersit eidem Quolibet inflatu sermonem proferat istum. nam formula permanet illi Et quod eum poliat manibus coniungat eundem. Uti quod bene scit ratione sua sive lite. reponere sensu. loqui. Cur opus est ut dissolvat certum modo verum Iudex dicit ut melius scit pulcrius ille. Solum haec est via mali et haec est via boni. Erigat in pedibus queit ut quod corpore ponat. Iste manet dominus quo praebetur tibi vita. spirare. clarans quaelibet ista. Et dicit suffragens bene quod cognoverit illo. . Dimittasque malam bona coniungatur amica. quod ab isto se secet ille. Sermo sermonem reddet quem fecerit ille. Illum sic curat intendere quot queit alter Hoc bene cognosco dominus quod tangere debet? Illum posse sibi fiet. Soctero. Vinda. Tantum plus quantum linea dant nomina primae In quid sic quale transcendant nomina decem. Papaper. Spari. Tanar Narchi. Elet. Non hos deberet quicquam curare malignos. quod declarat eundem Ex huic illi sit sibi maceda perpetuata. quantum de se videt usquam. Taxe. Hi sunt naturae semper telluris habendi. Oyue. Iage. Tormento magno sit consilii memor huius. non datur istis ergo ius quod habere Si non sponte sua ius quod permittat eisdem. estis vos. Ergo bounum fit ei quod se conservet ab istis Et sua progenies quantum fiet magis ampla. Tero. Bertaltalgyalge. quod lux sibi praestet. Genorc[?]. Intus deque loco vacuo qui est aere plenus Spiramen sibi sumat. Teren. Nam nil iuris habent intus bene sit manifestum. Danze. Tolia. Totzepe. Nubriato. Iatti. Quodque locum proprium post sic demonstret eidem Hospitibusque suis se conservare laboret. Adar. Aceczezolizoa. Mibrar. Illum luce modo tali. Illi quod fiat quod semper postulet illuc. Thele. Pranaria. Ergo bonum nam consilium do fortiter illi. Tottoz. quot numerus fert.164 ALDARAIA sive SOYGA vocor Hi dum prodierint a narga quae patet ista. [Section 15] . Torre. Zolc. Tonocge. Iore. Taxde. Iordea. Lucem. Dacterrolian. Zethde. Batgne. Teneraz. Chin. Perque decem quale semper contendit in altum [55v] Et sic quod sequitur. Sum dominus bene nosco quod ratio tua dictat Dicta die faciam cras complebo mediata. however much he ought to discern yours. would the angels and archangels listen? The foundation of the shining and venerated places of someone. I can arrange these things correctly. and to the virtues and the elements and to the angelic compositions and the elements of the angelic compositions and to the seven properties which establish an angel. by the reason which you know shines clearly. nor may the lack of any sense disturb him. Who can be the mother except whoever is the mother of mothers. who is. So may you only be in Jesus. no one now can say of whom. and to the twelve virtues which are there. because the mother was not before him. if I separate myself from this place powerfully by night and by day. Thus I wish and I rejoice that you all may see this. from which it is clearly held. this law is just which I try to bring together. who is Jesus. If I am surely held to defend this seat and the place. I wish to explain the law of anyone. So who is or was the mother. Let the dominions learn by hearing what my reason may be from my vacated seat. however much I always linger in this place. May each give his message and not make any delay. everyone who was. so that looking back you may apply it. if he has it and poverty is not inflicted on him. nor may the possession of wealth disturb him. and to the two qualities which are called the ruling elements in the center of the air. because human time does not look back but beyond any form. unless the same. and to the place which is empty where the father is clearly from. Whatever inward place is made empty ought to be filled by the law.} That subject: how life ought to be given to him. {Sidenote: He said this in regard to the constellations and the planets and the compositions. if they revolve it often in their own mind. for thus if the suitable law of others is given. and what the powers are held to aim for by law. Or who is it who has a certain contradiction standing with him. because I wish on that account to separate the law and because I wish him to roll it forth to me. and I would be able to give it. how might he take it up to himself? {Sidenote: He is able to take it up and so am I. If I am well able by my reason. So let him understand the present. and now you may see what my intention is. and to his son. If I can be well able to accomplish mine. honest men ought to write and my individual strengths ought to try. because I will be stirred into motion in bygone anger. and to the place which is where the temperance of the air is formed. and who will be will approach the law because I . may everyone investigate from the place.[Section 15 Translation] ALDARAIA sive SOYGA vocor 165 [Section 15 Translation] About the earthly spirits Let him hear. or who must nourish the son except whoever must implant the soul in his body. he who is happy to have nature and who is supported by any support. however much it is subject to me.} Of him. Thus each constellation holds its own place firmly. and in such a way the assistant has carried it to him. and they move not by their own power but receive motion like the rain. neither by night nor by day. at some time nature was powerfully made through me. may it be for your sake. In himself he holds firm every different form. I prefer that he may say who the helper is. may it be for your sake. for I now wish to accomplish such a thing which never was before. and through her the empty place is made full. This is[?] because when his breath is made in the same place from which the soul will be able to complete itself properly. and the just judge discerns the just from that place. Thus the assistant has spoken. everything would never be moved. this you well know and ___ however much your love leads her to me. because it would take some loss which would be stronger than one. the concern is for me to say something and may I bring forth by labor. For now the concern truly is that he may lead him astray[?] in that. as a tree will be hewn with its own leaves. because they are the covering of the whole world. She is not a mother to me. My lord allows nature to be and. It is surely true that you[plural] are my lord. in diffuse torment I will place [?it] in the whirlwind. He wills the moving because he might move himself by motion and the stable so that he might never stagger nor fall down. there is no time when she will not remain nor when the greater one will fail. which is already specific for you. from which it is made firm that I know that I am the creator. as a certain fixed tree is not moved. just as no loss will be owed. for I am father and mother by my own provision. And if it [is] clear. my attached faith will give it by my words. For it takes its origin from that which is held to allow. reason stands abundantly with me. by his light. Hence whatever I do now. and whatever she may do she does through me. From these materials he produces things that are transient. and in a few words it may be disclosed to him. I will show you by a figure so that you may seize my words by your good sense. If this shelter should fall. that created law as it is called. in a twofold way. for I can dissolve that by my names. from you[plural]. His divided shadow will never be moved. This is well known and has made itself clear to me. Thus when I come he who made her must preserve her. I have strongly joined this to my excellent part. for you now depart to bring me in this place. and on all sides it would cover a space with its leaves. If it pleases him. and if it would fall. He makes the planets so mobile so that they[?] run various ways through many different places. and you know my concern that it be placed from the width[?]. I have put your reason in bounds so that it may seem to tell me something very beautiful and good. He gave the stable so that he might not stagger and the moving which withdraws itself in many motions. from below it would make a place on a ___ [?stando] estate. and therefore you might see from a wide perspective[?] that the signs(or constellations) by nature are never moved. And how much better it is contained in this place and who can say how good. for I say that it delays him. It is s concern that the assistant speak with no delay. you[singular] have good things which are all agreements. may the judge guide me. Therefore the ground of the mortal is moved by reason. . and I am with you. that which completes. as I can do better and more fittingly. And thus it makes my decision for me. thus let my mind speak abundantly. because reason may now well be my light.166 ALDARAIA sive SOYGA vocor [Section 15 Translation] take care to set it forth to them. thus she will remain stable by reason and the same. all things stable and moving. Tolia. by weight in which thus this time to tell by a figure. and what he will polish with his hands he will attach. Iordea. Let him rise up on his feet so that he can put into the body. to restore[?] by sense. speech returns speech. and whatever individual place he may show to him. for they have no law. Elet. Tonocge. Bertaltalgyalge. Therefore law is not given to them to have light. and through this road he will be able to save himself fittingly. {Sidenote: Thought which unties every bond from which it takes and separates error from that which is not error and undoes anyone’s own private law.} Direct thought manifests to him. If their law is not by their own will. These natures are always very much of the earth. knows better. He causes him to be able. Why is it a concern that he analyze the certain truth? The judge says that he. He will not cure any of their ills. in great torment he should remember this counsel. Teren. he learns by a free observation in order to augment it. Mibrar. and the assistant says that he well recognizes him as what he well knows by reason or by dispute. This lord in whom life was offered to him life remains. Only this is the path of evil and of good. Soctero. more beautiful. he reveals from him that it is an uninterrupted ___ [maceda]. the breathing gave him speech. To that which was made because he always demands it. I know what your reason says. to breathe. which he made. to discern by hearing. Zethde. With all their deeds and sorrows. so it is good to him because he saves himself from it and his descendants as much as they will be made greater. . Zolc. to speak. and three times successions breathes from his mouth. Tanar Narchi. for I see that the opposed ones are turned against. the soul.[Section 15 Translation] ALDARAIA sive SOYGA vocor 167 So my lord reaches out to touch in the same place and because he breathes in him an excellent breath. Vinda. From within an empty place that is full of air he may take breath for himself. may he work to preserve himself from strangers. Iage. while they come forth from ___ [ narga] which stands open. I well know what the lord ought to touch. it is clearly shown. I will make the words one day and complete them tomorrow ___[ mediata]. for if what will be. By such a way in light because light shines forth through him. the judge abundantly understands me. Batgne. Thus he takes care to reach out as often as the other one can. and you will dismiss evil and the good mistress will be joined. for the contract remains with him. I am the lord. Adar. Tottoz. Genorc[?]. and the lord raises him up[?] in a place in the middle. Torre. as I believe. all this is clarifying. Oyue. which is permitted to them. and to see. but it trips him because he is cut off from it. Iatti. Chin. Therefore I give him good counsel. Tero. By such an action life came into him. Spari. because it stands out in reason. Thele. Taxde. And through ten as they always contend on high. as much as anyone might see. as many names as are on the first line. Pranaria. Iore. Nubriato. Papaper. Aceczezolizoa. however many the number comes to.168 ALDARAIA sive SOYGA vocor [Section 15 Translation] Taxe. and thus what follows. you are. Dacterrolian. Teneraz. Danze. . Totzepe. in which there are more than ten. aba. Quo tenet teneo per materiam mihi factam. Hoc nomen dedit ansilium quo circumdedit illum. axa. yea. unn. In te nominibusque tuis. Accedas monstrabo locum. In te pono meum spiramen clarificando. pater et natus. qui veniat sic Ad libitum proprium pro tali laus tibi fiat. iee. te levo sursum te munadus donam Cumque meis manibus procedo te poliendo. fuerant ibid intus. oom. text resumes on 56v. Obnixus tibi sum libitum complere paternum. hic fuerat sita sensi Anima. guo. Omnes hic. portae sic reserantur. qui semper permanet unus. In paradisi te ponere sit data cura. iid. Cum deus excellentissimus sua 103Note – 56r is blank. huc a capite eum venire oportebit. fee. cea. Gloria sit in isto deo. Pro vero totum volo. lic. eaa. Ore meo proprio tibi iuncto iungitur illud. Sanctus sanctorum. Ex omni latere cor.[55v] [Section 16] Ego rectus rectorum. iee. Illud si teneas nunque tormenta subitis Atque volo mando quod fiat. vut. cum spiramen mihi contigit illud Accendit corde sic omnia membra creata. Intus ponit eum diutus laus constitit intus. aah. quo tu meus exstas. Signo te. voo. on. soi. spiritus almus. ofo. pau. Omni sensu dixerunt. auu. eke. 169 . Iiz.[56v]103 De fixis titulus caput accipit iste figuris Qui ex affectu animi de natura veritatem cognoscere intendit ubicumque procedat et[?] undecumque veniat. vivificasti. eeq. namque meae lineae sunt rectificate. nam fio tibi secundus Cum me per latera tenuisti. sum iustus iustorum. Et summam per quam eum in scriptis contineamus. zes. Ille ideo[?igitur] nec sunt nec fuerunt nec erunt mobiles in tantum quod materia possit se deperdere. per quam eum cognoscere sciamus. zom[?]. cui primo delicto interveniente fuit obnoxius. necessitas ei incubuit ut ad terrena diverteret. Duobis modis subiectiones earundem intelligendae sunt. Quia ille nec formae earum se deperdunt. quas nominare audivi. and then 20 short words – zad. Unde Aries per materiam sibi occupat P et A licet ipse dicatur mobilis. zette. ad illius amplitudinis comparationem et misericordie eximie nobis permittit viginti tribus casibus eum cognoscere. Sed propter peccatum quod ipse nobis impressit. vel ignorata simili modo corruptionem indicit (inducit) et in magno chaos nos intendit. termini et loca illarum. suo deficit interveniente delicto et nostro vel propter doctrinam quam ad unguem non habemus. simbun. the first 10 appearing to be the digits 1 through 0. soc. et cum nobis summam instituit.} Constitutiones illarum primi motus materiae quae est stabilis et non movens possunt esse in signis. zake[?]. sicut illi illud facere non iniungetur. A sibi teneat pro materia. {Four dots enclosed in an oval} Quis est qui tam bene scire possit? Quam bene cor interius possit discernere? Quandoque ita evenit. quamvis ille transferantur in multis variis linguis. Nonne igitur misericordia sua fuit amplissima. quod nos ratione non discernimus. Igitur quae esset brevitas subcincta. sec. Et quando in terrenis sincopam suscepit. tesi. zau. on. {Aries} Et hic manifesta erit ratio. lin. quia nihilum ex nihilo fieri potest. et quia A movetur de uno signo in aliud. et ideo non remanet quod non revertantur in xxiii vel in sensu xx trium. Et si aliquid omnium illorum deficiat. et adhuc eum dissipat et sensum suum inpedit hac ratione inventae sunt literae omnes et earundem expositiones. Sed postquam ille a parte caelesti delapsus fuerat et in terrestri constitit. unde opere pretium est ut eum in partibus discernamus. Et Taurus similiter illud sibi pro materia occupat. et partes caelestes et terrestres et infernales. viginti tres. et ut ille sciret terrena sub breviloquio. quod non moveatur. sasci. dac. quod illud quod interius cognovit propalare non poterit adeo discrete. Quia constitutionis dignitas comodum subiectioni administrat. zi. [57r] humanum enim genus eum turbat. zo. scilicet fixae et mobiles quia quaelibet illarum in partibus harum continentur. illa in acervo diffuso oportet agregaro. ben. qui sunt xxiii codices et quasi viginti tria luminaria ad humane fragilitatis instructionem perfectam de celestibus et terrestribus et infernalibus explanant doctrinam.170 ALDARAIA sive SOYGA vocor [Section 16] elegantissima misericordia nobis totam machinam mundanam nos disponat. Hac ratione ut nihil de nihilo procedat. quae sunt nobis materia immobilis. ubi sunt et unde habeant adesse et ubi earundem materia se sustinet. cum terrene subiectioni permiserit super tria praenominata potentiam eximiam habere et ad illius subiectionem cognoscendam. licet ipse. Et cum per succinctam brevitatem omnium illorum partes agnoscaremus. zic. illi superant per quos eum in caelestibus et in terrestribus et infernalibus recognosceremus. quare dicatur mobilis. zacex. followed by 12 other symbols. per quam eius partes et nostras sciremus. sic memoro eas audivisse nuncapare: {22 symbols. et summam per quam ille summatim possint retineri. Hac solummodo ratione dicitur Aries . Unde illi predicti xxiii casus. Et ille Aries non est A in tantum retinens. tes. Quia si primum delictum non incidisset ex necessitate nobis non iniungeretur scriptis invigilare. Quia cum Sol ingreditur initia illorum signorum. Quod E quae est vos[?vox] dolentis est vox comunis illis qui damna incurrunt. quae fuit Aries et Cancer. Et si clarum fuerit. hi[?in] dictione quae est pater. E. mutatur tempus ad substantiam subsequentis temporis. Et superest in hoc etiam su pradicta ratio. Quia eius fixura in tribus literis consistit. et quia illa duo sumuntur ex duobus communiter scilicet ex Aries et Taurus. O. his duobus cum illis iunctis efficiunt undecim. quator. Et Leo suscipit R. quin tale quale est in initio. ut duo. quae est ultima. D. Et quia est A principium nominis ineffabilis et alfabeti et ipse in se tres terminos continet. id est. tempus commiscetur. Hac solummodo ratione nuncupatur fixum. si frigidum. clarum erit. clarum. Quia qualitas istarum figurarum quator transcendit numerum praedictarum literarum undecim. non alia ratione dicitur fixum. si fuerit calidum. si clarum. praestat ei principium. Et si [57v] fuerit frigidum. fridgidum. Si tenebrosum. Et si fuerit Autumpnus. qui est numerus fixus. Autumpnus autumpnus erit. calidum erit. sed in dictione quae est Creator in tertia litera CRE. Quia cum Sol initium illius ingreditur. tenebrosum erit. poterit ista praeponi. calidum erit. Vel adhuc superesse potest alia ratio. Quod licet {Virgo} vocetur commune. tempus alteratur et substantia subsequentis temporis. Sique eius medietas prima calida et alia frigida aut medietas prima frigida et altera calida et sic variantur semper temporam. G. nec in ingressu illius. Sed non dat ei. C. Et quia nullum illorum superesset. quod R fert pro qualitate duodecim. Et si superesset ratio.[Section 16] ALDARAIA sive SOYGA vocor 171 mobilis. Superest in hoc etiam supradicta ratio. unde habundanter hic est ratio. Manifeste huic dicitur commune. hic est manifeste ratio. Sicut sunt duodecim signa fixa. quare diceretur fixum. Potest etiam superesse alia solutio. Quia cum Sol ingreditur. {Gemini} Et Gemini occupat T. Unde talis eiusdem E datur descriptio. tale consequatur. Et non solummodo ei prestat principium quin moveatur versus Scorpionem. Quia cum Sol ad eius mediatatem pervenerit. Et A quae iungitur in duplici materia quae est quasi duo. K. V. Et Taurus occupat A. tres. Quod licet vocetur mobile. Quod licet nuncupetur commune. ver. ver erit. quare dicatur mobilis. In C quae est prima litera Creator vel pars et principium ipsius nomine. {Taurus} Unde hic manifeste est ratio. Quia D est prima litera in . Unde principium praecipue fixuram exhibet. Quod E quae est quarta litera in hoc nomine Pater. Unde numerus omnium illarum talem lineam est secuturus. Et semper tempus consequinter principium Solis. Quod licet vocetur fixum. Si autumnus. C licet ipsum nuncupetur fixum. N. Id est si fuerit calidum. Et quodlibet illorum duodecim cuilibet illorum signorum infigeretur. tempus alteratur. Adhuc potest superesse alia ratio. Et Virgo suscipit C. hic est manifesta ratio. E vox est quae de sese gemitum gerit in se. si tenebrosum. cui praestat similiter initium. Quia cum Sol initium illius ingreditur. frigidum erit. est ibi aperta ratio. {Cancer} Et Cancer suscipit E. firmatur tempus in sua existentia nec alteratur. tenebrosum. autumnus. Et quia ista movetur versus duas materias dicitur mobile. Et si fuerit ver. initia illorum signorum figitur tempus in esse suo et non mutatur. Q. [58r] Si ver. B. quod P tribus nominibus superfigitur: Deus. Et potest superesse alia ratio. Aquarius. Quod quamvis vocetur mobile. {Libra} Et Libra suscipit R et X et N. non alia de causa dicitur mobile. Quod [58v] quamvis vocetur mobile hic est manifeste ratio. Quia descriptio O potest assimilari homini. Quia cum Sol pervenit ad medietatem illorum scilicet Gemini et Virgo commiscetur tempus. Si fuerit tenebrosum. Quod quamvis vocetur commune. Quamvis hac solummodo ratione vocetur commune. Quamvis in diversis dictionibus sit communis ad exhibendum ista officia in ultima sillaba huius dictionis Pater et in secunda litera Creator. Et descriptio L adiungitur. Et hic manifeste est ratio quod prima origo sua est ex R non fuit taliter de hac quod non esset mobilis et deserviret Leo sicut Librae. si Autumnus. non potest esse. L. {Sagittarius} Et Sagittarius suscipit A. hic est manifeste ratio. Capricornus. scilicet Aries. licet ipsa sint tria nomina. scilicet Taurus. id est si fuerit calidum. non alia ratione dicitur mobile. Quod quamvis vocetur fixum. figitur tempus in esse suo et non mutatur. Aries et Cancer. Quia cum Sol ingreditur initia illorum signorum. Quia ipse est communis in reddendo unicumque iuxta opera sua et superest in hoc etiam supradicta ratio. et si fuerit frigidum. id est. Leo. Unde quodcumque horum elige Deus vel Ihesum vel adhuc. non alia de causa dicitur (esse) fixum. Vel superesse potest alia ratio. F. Emanuel. Qui est fixura nostrae salvationis. quia Y est ultima litera et omnes aliae in ea infiguntur. Leo. figitur tempus in esse suo et non mutatur. Quia A communiter ponitur in Sagittario et in Tauro. Vel quia Adam fuit primus homo et debemus esse eiusdem fixurae. id est. fitque eius medietas calida et alia frigida et medietas frigida et alia calida et sic variantur semper tempora. hic est manifeste ratio. Et per illum intelligimus Ihesum. I.172 ALDARAIA sive SOYGA vocor [Section 16] hoc nomine Deus. mutatur tempus ad substantiam subsequentis temporis. calidum erit. frigidum erit. Quia cum Sol ingreditur eorum initia. quod dicitur Lux. quin sint fixa. Quia cum Sol ingreditur initia illorum signorum. Scorpio. Et Scorpio {Scorpio} suscipit E et P. fitque eius prima medietas calida et alia frigida. si fuerit calidum. {Capricornus} Et Capricornus suscipit T. Cancer. Et quia utrique movetur. S. dicitur fixum. Libra. {Aquarius} Et Aquarius suscipit O. Sed potest superesse alia ratio. potest superesse alia ratio. . Libra mutatur tempus ad substantiam sequentis temporis. et sic variantur semper tempora. Autumnus. Huius rei quae est causa? Quia ad eundem dominum spectant. commiscetur tempus. Superest et alia ratio. tenebrosum erit. vel medietas prima frigida et alia calida. Ihesum quae ei complent quatordecim in tabula Arietis. Quia cum Sol pervenerit ad medietatem illorum. Quia descriptio L potest se adiungere in hoc nomine Ihesum. Y. id est Taurus. hic est manifeste ratio. ver erit. Quod quamvis vocetur fixum. Scorpio. Et si ver. Et ille dominus movetur ad propalandum omnem lucem. M. H. quia per illam sumus eum secuturi. Quia cum Sol ingreditur eorum initia. Sagittarius. Leo. Sunt ergo ex his quaedam ignea. Ergo Gemini. Ergo Taurus. quod quamvis vocetur comune. Picis. femini generis et est quarta triplicitas. commiscetur tempus. Et superesse alia ratio potest. Leo. Cancer. Taurus. Et communiter maxima deservuit in Creator. non alia de causa dicitur commune. Et significant ventos. hic est manifeste ratio. scilicet Aries. Sunt ergo ex eis quaedam quae dicuntur tenebrosa. . frigidum erit. Picus. Cancer. Virgo. Gemini. Quia R communiter ponitur in Leo et in Libra et in Picis. Aquarius. F. Picis possunt bene dici comuna. Gemini. Aquarius possunt bene dici fixa.[Section 16] ALDARAIA sive SOYGA vocor 173 calidum erit. Et est triplicitas prima. Libra. Virgo. Capricornus possunt bene dici mobilia. Ergo necesse est talem eorundem ordinationem scire Aries. Et picis suscipit R. Natura illorum calida et humida contra partem Occidentalem masculini generis. Scorpio. Sagittarius. scilicet Taurus. Natura illorum frigida et sicca de terra contra partem meridiei. Scorpio. Sagittarius. Libra. Picis. Quia cum Sol pervenerit ad medietatem illorum. Natura illorum frigida et humida de aqua contra partem Aquilonis femini generis et est triplicitas tertia. et Aquarius. Et quicquid fuerit in aere. Sagittarius. Capricornus. Autumnus. {Picis} si Autumnus. H. tenebrosum erit. Et si fuerit tenebrosum. fitque medietas eius prima calida et alia frigida aut prima frigida et alia calida. Et si ver. Virgo. et Z. Libra. contra partem Orientis masculini generis. scilicet Cancer. Sunt ergo ex his quaedam aerea scilicet Gemini. ver. et si fuerit frigidum. Capricornus. Et est triplicitas secunda. Ergo Aries. Scorpio. Sunt ergo [59r] ex eis quaedam aquaticae naturae. Virgo. Leo. Natura illorum calida et sicca. for all truth.174 ALDARAIA sive SOYGA vocor [Section 16 Translation] [Section 16 Translation] I am the right one of the right ones. Father and Son and Nourishing Spirit. Glory be to this God who always remains one. they were in excess through those whom we might recognize in the celestial. in comparison to his greatness and exceeding mercy. When my breath took effect it stirred up everyone in the heart. and if anything of them all is wanting. these by necessity in a diffuse accumulated heap. The heart of every person. Therefore so that it may be joined to brevity. I hold through the matter made by me. I wish. But because of the sin that presses in on us. Care is given to place you in paradise. that the gates may thus be open. which are twenty-three books. it is by necessity not attached to us to watch by the written words. and like twenty-three lights for the instruction of human weakness. because if the first fault not be recalled. When it holds. from which it is worthwhile that we understand it in its parts. where it goes and where it comes from. I designate you. the terrestrial and the infernal parts. They have spoken with every sense. and so were all the members created. And when he undertook diminution on earth. here was located the soul of sense. they were there for a long time. praise has placed him within. and the summary through which they can briefly be retained. you will never undergo torment. just of the just. for my lines are rectified. it is permitted to us to know him through twenty-three cases. in you and by your names. terrestrial. but afterward he fell from the celestial part and was established in the terrestrial part. they set forth the perfect teaching about the celestial. this name gives us help by which it has surrounded him. let him come from the beginning. For I am made favorable to you. thus the twentythree mentioned cases. And we may contain the summary in writing. it is wanting because of your fault or ours or because we haven’t mastered the teaching down to the smallest detail. since by the first offense he was guilty. through which we can recognize him. and I send you forth polishing you with my hands. {lines of 24 “words”} This section treats of the fixed figures Whoever. it was joined to you from my own mouth. and infernal parts. because the . and by my will I cause to be made the one who is to come to you by his own will. I place him within for a long time. Therefore is it not a very great mercy that he permits [us] with earthly subjection to have exceeding power over these three [the three kinds of parts] and to understand their subjection? And since we recognize through strict brevity the parts of them all. through which we know his parts and ours. When the most excellent God by his most elegant mercy distributed to us the entire machine of the world. I put my spirit within you for enlightenment. and since he has established the highest for us. from a disposition of the soul. I am resolved to fulfill my fatherly will toward you. the earthly parts and the infernal parts. you are brought to life. I lift you up. necessity occurred so that it was diverted to the earth and that there he might know earthly things under a short length of words. I have given you the cloth [interpreting munadus as sudanum]. the celestial parts. When you come near I will show you the place where you will be mine. when you stay close to me. If you keep it. seeks to know the truth about nature. for which praise will be made for you. holy of the holy ones. it will be clear. it will be gloomy. all letters are found and their explanations. and up to now it scattered it and held back his sense. Their natures are the motion of the first matter. {Aries} And this is clearly the reason why it can be said to be mobile. so it will follow. Or there could be another reason why it is said to be mobile. which is stable. That is. and thus it does not remain what is not returned in twenty-three or in twenty-three by sense. and K. as if they were not enjoined to do that.} Who is it who can know so well? How well can the heart inwardly discern? And when it turns out that what he knows inwardly he cannot expound to the point of being discerned. in C which is the first letter of Creator. twenty-three. Because neither they[reading illi instead of ille] nor their forms destroy themselves. which is announced to be common. part of and the beginning of his name. the circumstance[tempus] was altered and also the substance of the following circumstance[tempus]. thus I remember them to announce them: {the 22 symbols and the 20 short words}. the circumstance was made firm and not altered in its existence. by the reason that nothing comes from nothing. for this reason. Q. C which declares it to be fixed. and they cannot be moving in the constellations. By this reason alone is it declared to be fixed. {Gemini} . Thus they neither are nor were nor will be mobile in so much that matter can destroy itself. spring. and because A is moved from one constellation to another. Thus Aries through its matter takes to itself P and A. if gloomy. so that whatever it was in the beginning. {Taurus} Here is the reason. for this disturbs the human race. From this the beginning particularly shows the fixedness. because it is all contained in their parts. however much they are translated into many various languages. by which it can be said to be mobile. their subjects can be understood in two ways. and if it was autumnal.[Section 16 Translation] ALDARAIA sive SOYGA vocor 175 dignity of the constitution guides the ease of the subject or. it will be cold. because when the sun first entered it. For this reason alone Aries is said to be mobile. N. And thus the circumstance follows the beginning of the sun and is not altered in entering. it will be hot. in the same way. And if it was spring. the ends and their places. because its fixedness consists in three letters. it will be autumnal. where they are and where they are from and where matter sustains them. which I have learned to name. this can be proposed. whose matter is[are] to us unmoving. and if it was cold. {The figure with the dots. And similarly Taurus occupies this for matter. ignorance leads to corruption and it reaches us in great chaos because we do not discern by reason. and if it was clear. And Aries does not retain A to such an extent because it is not moved. And if there is to be another reason by which it is called fixed. because nothing can be made from nothing. And because A is the beginning of the ineffable name and also of the alphabet and it is contained in three endings. namely fixed and mobile. Let A hold to itself for matter. B. if it was hot. And Taurus takes up A. And Gemini takes up T. because when the sun entered at its beginning. Because it itself is common in returning this one and only attached work. {Cancer} The reason appears here. stands at its beginning. which is called fixed. But it is not given to this one by the word Pater but in the word Creator in the third letter CRE. there is no other reason why it is called fixed. thus E is given this description. it is called mobile. and N. and for no other reason. three. clear. which is called mobile. which is a fixed number. the circumstance was changed to the substance of the following circumstance. which were Aries and Cancer. four. namely from Aries and Taurus. the number of the mentioned letters being eleven. Gemini and Virgo. cold. that is if it was hot it will be hot. V. Because the quality of its figures exceeds the number four. so clearly this is called common. From this the number of all of them follows in a line. if cold. Because when the sun entered the beginnings of these . And if first its middle was hot and then cold or first its middle was cold and then hot and thus they always varied the circumstances. which is the last. because first his origin was from R. Also another solution can be added. gloomy. And Cancer undertakes E. not such which is not mobile. In this also is added the reason mentioned above. Because when the sun arrived at the middle of these. and E. And A which is joined in a twofold matter which is like two. Because E.176 ALDARAIA sive SOYGA vocor [Section 16 Translation] For this. D. C. And there is another mentioned reason. showing this aspect in the final syllable of the word Pater and in the second letter of Creator. Because when the sun entered the beginnings of these constellations. which is called common.} And because these two are taken from two in common. if gloomy. the circumstance was mixed. Because E is commonly the cry of someone suffering who has incurred loss. and thus Leo serves Libra. And not only does it stand at its beginning when it moves against Scorpio. Although in some other words it would be common. and so the circumstances always varied. X. if clear. {Virgo} This is the reason. as two. And Leo undertakes R. and G. which is the fourth letter of the name Pater. {2 + 2 + 3 + 4 = 11. and in this the mentioned reason can be added. the circumstance was fixed to be in itself and not changed. And Libra undertakes R. E is the sound which groans in itself. and this is the reason. if autumnal. the circumstance was mixed. To this can be added another reason. or first the middle was made cold and then hot. And because it is moved against two matters it is called mobile. if spring. spring. here is abundantly the reason. which has the same beginning. {Libra} And this is clearly the reason. because R carries the quality of twelve. Because D is the first letter in the name Deus. just as there are twelve fixed constellations. by these two joined with them they yield eleven. from itself. Because when the sun entered the beginning of these constellations. autumnal. And because it can move to both sides. And Virgo undertakes C. because when the sun arrived at the middle of it. and first the middle was made hot and then cold. And it is imprinted with each of the twelve constellations. which is called mobile. And there is another reason. And because none of them is added. and O. which however it is called common. as they were three names. Ihesum. it will be cold. And it is possible to add another reason. who is the fixedness of our salvation. it is said to be fixed. Capricorn. autumnal. Sagittarius. So whatever of them you choose. which is called mobile for this reason. because they complete fourteen in the table of Aries. it will be hot. spring. Libra. the circumstance was mixed and the middle was made warm and the others cold or the middle was cold and the others warm. it will be gloomy. it will be gloomy. that is if it was hot. if it was spring. and M. which is called fixed.[Section 16 Translation] ALDARAIA sive SOYGA vocor 177 constellations. if it was cold. that is. {Sagittarius} This is the reason. and L. Cancer. but it cannot be. namely Aries. Because when the sun entered their beginnings. the circumstance was changed to the substance of the following circumstance. Because when the sun entered into the beginnings of these constellations. and for no other reason is it called fixed. and thus the circumstances are always varied. and if spring. {Scorpio} And this is the reason. it will be hot. The description of L is attached because it is called Light. I. Because when the sun entered into their centers. that is Taurus. because through him we have followed him. Scorpio. and Y. P. Leo. it will be cold. Gemini. so that they are fixed. And Pisces undertakes R. and the middle was first made hot and then cold or first cold and then hot. Because A is placed commonly in Sagittarius and in Taurus. Or because Adam was the first human being and we must be of his fixedness. Aquarius. F. if autumnal. So Aries. because Y is the final letter and all others are imprinted in it. Because when the sun entered into their beginnings. Leo. and for no other reason it is called mobile. Because R is commonly placed in Leo and in Libra and in Pisces. and H. because P is fixed above the three names Deus. And Aquarius undertakes O. And Scorpio undertakes E. {Pisces} This is clearly the reason. Because when the sun arrived at the middle of them. And through this we understand Jesus. if it was cold. another reason can be added. the circumstance was fixed in itself and did not change. Pisces. if it was hot. if it was gloomy. Virgo. Emanuel. {Aquarius} This is clearly the reason. Although this is the only reason it is called common. Libra. the circumstance was mixed. it will be spring. the circumstance was imprinted to be in itself and not changed. F. that is Taurus. {Capricorn} It is because the description of L can attach itself in the name Jesus. Cancer. S. God or Ihesus or something else. that is Aries and Cancer. And it commonly serves very much in Creator. And Sagittarius undertakes A. H. But another reason could be added. which is called common. But another reason could be added. And Capricorn undertakes T. And the Lord was moved to produce all light. Or there can be another reason. which is called fixed. Because the description of O can be assimilated to the human being. if it was gloomy. Libra changed its circumstance to the substance of the following circumstance. . and Z. And what is the cause of this? Because they belong to the same Lord. if autumnal. and for no other reason is it called common. Scorpio. autumnal. and masculine. Virgo. Then there are some that are of an aquatic nature. and masculine. . So it is necessary to know them in this order: Aries. and feminine. and their nature is hot and dry. and they signify the winds. and they are opposite the north. opposite the west. Their nature is cold and wet. Capricorn. like the earth. and they are opposite the part of midday. Scorpio. Taurus.178 ALDARAIA sive SOYGA vocor [Section 16 Translation] Capricorn can well be called mobile. Pisces can be called common. namely Cancer. Virgo. Their nature is cold and dry. Sagittarius. Libra. Scorpio. Capricorn. Their nature is hot and humid. Pisces. Leo. That is the second triple. Taurus. Gemini. Aquarius can be called fixed. Sagittarius. and feminine. and whatever was in the air. Scorpio. Leo. Cancer. opposite the east. like water. namely Aries. There are some that are airy. namely Taurus. Gemini. Libra. They are the fourth triple. Leo. Pisces. and Aquarius. Virgo. Sagittarius. namely Gemini. That is the first triple. There are some that are called gloomy. There are among these some fiery ones. That is the third triple. Aquarius. Et duritiem limositates. Natura sua frigida et sicca de terra. dum firmo passu adhaeret. Sunt qui sibi ipsis honorem inpendunt mundum et eius subiectiones pro derelicto habent et eiusdem gestus contemnunt. Et quilibet eorum ea utatur vice predicativa aequaliter. hoc est per Capricornum. sed ultra modum in opinione sua falluntur. Et infiniti per eos corruptionem ingredientur. Mulieres etiam Saturninae mares et mulieres magis libidinem afectant. natura enim similis alteri est congaudens una in altera. si intendat veritatem invenire. qui afectat veritatem indagare adesse. I. Et de alterationibus earundem secundum aparitionem. Ellaicgalpe. S. Quidam enim eorum mundum venerantur. ex necessitate ei imprimitur. Et ideo ingreditur illius natura in naturam alterius. Transit etiam Saturnus per O. et 179 . Huius rei quae causa est? Est diffinita? Multi enim sunt vocati.uqia materia solidata hominem consolidat. Et illi de iure non impregnat nisi beneficio scriptorum frigidorum et Lapidum frigidorum et herbarum frigidarum. Et incantio dicit sicut. Et quamvis homo multis modis alteretur et non sive ratione utrinque. Aic. Saturnus continet C et transit per N. Et huic manifeste est ratio quare principalius in eo obtinet dominium. Hac ratione homines Saturnini illi qui steriles efficiuntur. Qui similiter obtinet domicilium in Aquarius licet idem fuerit calidus et humidus. Alii sunt partibus illorum admixi fingentes se in sapientia esse praeditos. Gumge.[59r] A [Section 17] d nature confirmationem. H. Simul enim excorticantes sapientiam et eiusdem partes electas corrumpentes et dissipantes et desiccantes partes subiectionis humanae. neque adeo specialis cura eis de domino innectitur ut ius indicit. Vel adhuc si illa mulier egeat vice viri Saturnini. te cum deus ex humilitate sua benigna illorum disponat processum ordinarium ille idem deus disposuit partem celestem hac ductus ratione ut eadem deserviret ad laudem sui nominis et ad honorem. Quia illius humiditas siccitatem illorum atemperat et caliditas eos depurat. Et de rerum transformationibus. quod non sufficit eisdem dignitatem administrare. Et alter calidae naturae et humidae. in quo proprium domicilium habet. ut aestimant se tanquam deum. Sunt enim deceptores et sibi ad invicem invident. quae ita in eis exilis. pauci vero electi. Unde eiusdem capituli tale est initium: Zazelz. Suce. Et haec est manifeste ratio propter duplicem frigiditatem quam in eis continent. His tribus sumptis per incantationem. Scende. Quia sunt ut dei fallaces pleni machinatione et dolo et fraude tenti. In his tribus generibus [59v] tota humana subiectio submovetur. Illorum fraude intervenientibus et machiatione et libidinis subiectionibus. quod eius materia in re firma fundetur. Casus de S (S ut B ut 8) praecipit vegesimo septimo capitulo. M. defraudati defraudatibus. Et unus alium defraudatur multis fraudibus iniquis intervenentibus. Decepti deceptis. Et ut eadem possit praefigi materia totaliter humanae subiectioni hac nobis proposita ratione electius deberet a nobis venerari quam aliquis qui humanae subiectioni subiaciatur. In initio partes proprias adnichilantes et partes alias secundum eorundem posse. Sed multi in contrarium girantur. frequens remedium caliditatis apetunt ut eorum temperaretur materia et quae dissolvant per caliditatem et humiditatem malos humores in eis superhabundates. dolentes dolentibus. Quod exhibet naturae quod natura esse non potest. _____ sunt qui hoc ____ nt. Et se teptat in hoc non invenit hac ratione. Quia nomen est ex nomine et nomen est reddens nomen. [60r] Illa vero ut peperit filium tempore illo transacto effecta est fecunda ex illo in filios et filias parturiendo. Hic est in propatulo ratio. Et quidam dicunt quod quia ille post Lunam procedit. Et fecit eam se sciente ut supradicitur impregnari a Natam & a Ionans (Ionaps). et non est generans. Y. Y et habet domicilum suum in Sagittario. N. D. __ le ___ ideo non est quod Saturnus non haberit. Z. Et Picis sit frigidus et humidus. Et ex caliditate sua procedit in calidatatem et iste coniuncte inducunt siccitatem. P. ne substantia devolvatur in fumum et quod posset temperamentum nancisci. B. Ille erat de Solis iure nec valebat eam impregnare. quidam adulterii sunt immunes. hoc est a termino Veneris usque ad Martem in quo sit hora Saturni. Et similiter facit transitum per E. Et ne ille per materiam quid recepirit quod ei possit esse vocivum. Quamvis Sagittarius sit calidus et siccus. A. Et qui est generans inter adulteros non reputatur. adulterium in eis fundantur. quam a nativitate sua existeret sterilis et infructuosa? Quia si cum viro moraretur absque partus eductione et ille ei coniungeretur in infecunditate in tantum quod substantiam et qualitatem transcenderet in eam suponendo et tribus annis elapsis ulterius talis cohabitatio indicaretur esse adulterio immundior. Et si illa poterit tangi per quaelibet substantia in qualitate inpregnari debet. Necessarium est quod introeat in frigiditatem et humiditatem. Et Mars retinet E et facit transitum per P et A et ____umit domicilium in Ariete. ____ U. qui eum praestat. C. et similiter habet domicilium in Pice. H. nonne homicida est? Vel ergo nonne cupiditas est radix omnium malorum? Unde vos omnes alii animadvertere potestis quod adulterium ex divina parte condemnat. pro adulterio reputandus est. T. quia unus adversus alterum est irascens et invidens aliis ut peccata comittat. Quia antiqui pro magno delicto reputabant cum uxoribus suis sterilitate choabitare. Et humiditas temperamentum adhibet quia materia se in ____tto corpore transformet. Q. tenet R et transit per E. Ille qui cum uxore habitat. P. Ansalon conubio sibi quandam copulavit. deberet portare geminum. Quia in temporibus retroactis filius Zelbenbir. Et quilibet alterius fructum exoptat. ____ . quod caliditas adiuncta caliditati est una similis alii concordans ut maxime congaudeat una propter sui ipsius similitudinem.180 ALDARAIA sive SOYGA vocor [Section 17] sint in termino Zincob. Desiccata enim fuit materia et disglaciata. Et Juppiter qui post eum sequitur. subintrat . Non est me dignus quod eum sit(sic) quaerere possit. Unde quidam cum mulieribus nescentes perpetrant adulterium. Simili ratione siccitas iuncta siccitati effecit naturam esse similem alteri propter unius similitudinem ad alteram in se sunt letificantes una propter alteram et ne vim (una) alteram corrumpat. Et similiter transit per R. Nonne igitur? Habundantior fuit misericordia illam ita fuisse parturientum. F. Arbor igitur a se fructum non producens nonne eradicanda et evellenda et penitus ab agro suo prohicienda? Vel ergo quo irascitur contra fratrem. ita quod fructus a se producere nequeint. Et illi sunt condemnati a divina parte superiori. Et ira et cupiditas. Et licet Mars sit calidus et siccus et in his proprietatibus ei concordat. Inveniet rectis lineis his semper eundem. Et similiter habet domicilium suum in Scorpione. Quamvis deberent esse collaudantes in summa parte nominum divinorum. [60v] Frigiditas transformabit grossas siccitates siccitates. Unus alteri non congaudet et adversus alterum bile movetur. Quia vobis hic manifeste edissero rationem. Et Iuppiter obtinet R. Et _____ inpediat. H. Quia necesse est quod fructus eum collaudet. Quia ille non habet partem quae possit assimilari per _____rti ex qua movetur. B. G. quod corpus non sit nam qualiter possit esse ____ corpore non mono[?movo]. Y. Et ne unum alterum condemnet exigunt siccitatem pro tali ____ complexioni ____ gemin_____ congratulationem habeant quaedam et alia. Et Sol continet A. Licet haec supradicta [61r] ______ altera congaudent. Et Venus tenet T. L. C. ad se ipsum depurandum caliditatem et siccitatem subintrat ut maxime una propter alteram congaudeat. Et similiter transitum facit per R. N. et habet domicilium in Tauro. E. quia similia similibus gaudent. F. Z. O. T. Quia nichilum ex nichilio fieri potest. Et Mars tenet E. Et ut frigiditas caliditatem dulcoret et humiditas siccitatem attemperet. R. et S. Et similiter domicilium habet in Leone. V. N. M. Siccitas exigit humiditatem ut durities illarum moderetur. Et Mercurius continet O et transit per Q. Et Luna continet A transit per ___ C. Et similiter habet domicilium in _____ ______ domicilium habet in Cancro. Istis coniunctis in uno corpore. I. H et F et Sol tenet A et transit per E. Et haec est ratio quod propter frigiditatem et humiditatem quas detinet A optat sibi simile. Sed nobis _____in . __. D. M. A. Quamvis fuerint frigida et sicci. Mercurius obtinent H. G et habet domicilium suum in Cancro et similiter transitum facit per R. R. O. Et hoc sit ita quod Libra est calida et humida ex sua propria natura quae eis administrat temperamentum et substantiam dulcoret. M. Et ut illud corpus in subtili substantia perdaret. frigiditas exigit caliditatem ne in nichilum devolvatur et ne materiam conglaciet. X. Et illa in materia subsistit [61v] et in unita[?] _____diu auras vitales possumus carpere. Se coniunget Gemini. Quia si ita non esset attemperatus caliditas quae ei inprimitur multa diversa corpora exterminaret et siccitas illius eos adnihilaret et consumeret. R et habet domicilium in Gemini et similiter transitum occupat per C. Hac ratione ergo _____ in[?] _____ qualitas quam substantia. Sed maxime indicatur adesse in Cancro propter intensam caliditatem et siccitatem quas in se continet ut attemperetur per illius frigiditatem et humiditatem. Et propter maximam eo congratulationem sit subtilians et allenians et sistens corpus suum di ___ ____ ita iunctura. Ergo prius res existebant quam homines. V. V. Et pro tali quod humiditas ______ supradictam duplicem frigiditatem non sit ______ fa_____ ex ignam caliditatem. Et propter ingressum quem facit in frigiditate et siccitate ____riales sunt iracundie intense propter magnam con ___ habet unum in al____ illis coniunctis frigiditas et siccitas ___________ quod in bono libito cons___ ______ _____ganisi sumus(unius) (b____) in altera. R. L. Nulla proprietas est ____ est quae aliquid sit. Ergo ______rent qualiter possit res subsistere? Quia vere ___spicitis quod ________. Et similiter transitum facit per R. G. Et ex illo p_____ie qui _____ impositum primae nostrae materiae humanae _____ _______ qualitatem. I. Quia simmilia similibus gaudent. Et Espirus (Deus) tenet T et transit per A. Et suae propriae qualitati congratulatur. X. Et similiter domicilium tenet domicilium in Libra. Et proprietas priusque ma____. ut una natura alteri congaudeat. Et non ____ est proprietas. Et propter eorundem frigiditatem et ne unum alterum condemnet. Et corpora sint subiectis ______. C. O. (L). et habet domicilium in Cancro. Natura eiusdem calida est et humida et ex necessitate ei imprimatur _______ simile suae proprietati. O. E. Et cum tam magnum moderamen sibi assumserat et pausillum substantis ____ eundem sibi retinet ad se ipsum depurandum: de liquorositate. Et quia _____ta corpora sunt in prima constitutione fuerunt et erint. Et Luna tenet R.[Section 17] ALDARAIA sive SOYGA vocor 181 frigiditatem et humiditatem ut instam depurationem assumat. S. Libra tenet semper R. Quia sumus contrarii contrariis. L. M. H quae sibi sumit. I. Ergo signa in substantia et subiectionis humanae in qualitate. O. K Gemini sibi gaudet habere. Quia ipse continent qualitates et numeros et eorundem naturas. M. G. T. I semper tulit in se. Y semper detulit in se. F. Libram cum Tauro Venus ambit purior auro. E. V Venus obtinet atque reservat. Qualiter hoc fuerit O. Est tua Saturne domus Egocerontis (Capricorni) et Urnae. In se fortis habet Leo R. S Sol tenet undique currens. Scorpio frigidens E. I. C. Ergo planetae per substantias et literae per qualitates. Z. Virgo tenet C. D. M continet Urna (Aquarius). V. T. K. G tempus in omne. H semper teniat Sagitarius in se. Iuppiter R. R. [62r] A. A. A. G. L Capricornus. H. B. Phaebus habet campum(?Cancrum) per se tenet atque Leonem. Unde nobis incumbit ostendere in literis qualitates et substantiam et in qualitate substantiam.182 ALDARAIA sive SOYGA vocor [Section 17] di____sis subiectionibus facere. Necessarium est in hoc quod nos substantiae inspiciamus substantias. F. R. Q. M Mars habet omnibus horis. Temporibus cunctis tenet T. N. R. Z Picis iam deportat habenda. M Mercurius sibi portat. X. A. O. U. Est Aries Martis et arate Scorpio partis. H. Ergo A in substantia et tria in qualitate. (k) V. Accupat (Occupat) Erigona (Virgo) stilbum (mer) geminumque Lacona. M. Q. Secum Cancer habet S. F. Inde Iovi dona Pices simul atque chirona. Et quia qualitas processit operepretium (est) ut substantia qualitatem discernat et non qualitas sine substantia et non substantia sine qualitate. D. C. E. S Saturnus semper habebit. T. S. F. O tempore cuncto. O. H. . P cum A siccus Aries tenet omnibus horis. S. E dum sic splendida fulget. P. I. P. L. N. T. Et quia non sumus priusque essemus[?] et nos sumus substantiae. C semper Taurus tenet atque reservat. S. O tempore cuncto. Luna domum retinet in Cancro sicque Leone.[Section 17] ALDARAIA sive SOYGA vocor Secum Cancer habet S. A. L Luna reportat habenda. G tempus in omne. C. R. M. 183 . N. X. In se fortis habet Leo R. Y. Cesserunt Soli Cancer Lunae Leo Soli. on account of the double coldness which they have. frequently seeking the remedy for coldness. The case of S [?S or B or 8] begins in the twenty-seventh chapter. that is. And this is clearly the reason. Others are mixed in their parts. in which he has his own domicile. Because the humidity modifies their dryness and the warmth purifies them. this same God arranged the celestial part. and they discover them one at a time. Saturn contains C and goes through N. the more excellent ought to be admired by us rather than anyone subjected to human subjection. For this reason. In the beginning they are extinguishing their own parts and then they are able to extinguish the parts of their followers. Saturnine men become sterile. and their actions show contempt. because solid matter makes a person solid while he sticks firmly to the track. which is warm and wet. For these are deceivers. because there are false gods.184 F ALDARAIA sive SOYGA vocor [Section 17 Translation] [Section 17 Translation] or the confirming of nature. In these three kinds of things the whole human nature is driven back. And each one defrauds the other. and when God out of humility through his generosity arranges the ordinary process. led by the reason that it would deserve the praise and honor of his name. There are some who use the world for their own honor and they have abandoned their nature. but in the end they are deceived by this opinion. with their fraud coming in. And by law they cannot be impregnated without the benefit of cold writings and cold stones and cold herbs. if he intends to find the truth. and deceit and subjection to passion. for a nature similar to another rejoices one with the other. For some of them admire the world and are apart from the Lord. His nature is cold and dry. And so that it might be implanted in all the matter of human subjection. And through them infinitely many enter into corruption. And the incantation says this. S. through Capricorn. it must be imprinted on him that his matter should be established in a strong reality. Although a person may be changed in many ways. full of deceit and distended with deception and fraud. But many are turned around in the opposite direction. and M. Saturnine women are masculine and have much lust. holding themselves to be gifted in wisdom. and have no particular concern to be led as justice proclaims. I. like earth. dissipating and drying out the parts of human subjugation. and not without cause from both sides. And Saturn goes through O. by the reason set in us. their better parts are corrupting. these three being taken up by incantation. And clearly that is the reason why he makes his home more principally there. H. Also. And about the transformations of . What is the cause of this? Is it determined? For many are called but in truth few are chosen. The ones deceived to those being deceived. whoever is concerned to try to be near the truth. with many evil deceptions coming in. the ones defrauded to those being defrauded. What of nature it shows [is] that it cannot be nature. but they are weak in these things because there is not enough worth in them to help. the ones sorrowing to those sorrowing. And thus his nature arrives at another nature. Similarly he makes his domicile in Aquarius. so that they rate themselves as equal to God. and while they are flaying wisdom. so that their matter can be made more temperate and they may dissolve bad humors through coldness and humidity in superabundance to them. and harshness and filth. lest his substance go up in smoke. rather than that she should be sterile and unfruitful from her birth? Because if with her husband she delays from bringing forth progeny and he is joined to her in infertility to such an extent that it transcends substance and quality. such cohabitation is revealed to be devoid of adultery. Thus some unknowingly commit adultery with women. He who lives with his wife and is not generating [offspring] should be considered an adulterer. ___. And Jupiter who follows after him holds R and goes through E. U. A tree that does not produce fruit. So that this will be clear to you. but one of a warm and humid nature. D. And humidity exhibits moderation because matter transforms itself _____ in the body. He strays from the sun by law. she ought to become pregnant.[Section 17 Translation] ALDARAIA sive SOYGA vocor 185 things. There are those who _______ thus it is not. and Pisces is cold and wet. and he who is generating is not considered among the adulterers. E. and because moderation can be obtained. because Saturn does not have. and Y and makes his home in Sagittarius. I put forth the reason. P. It is necessary that he enter into coldness and humidity. Is it not so? Is there not great mercy to her in giving birth. Because in former times the son Zelbenbir has copulated with Ansalon. May he always come to himself by these right lines. ___. and when more than three years have gone by. This is the beginning of the chapter: Zazelz. From warmth he proceeds in warmth and by this joining they bring about dryness. A. And it ends with Zincob. _______ . And either of the two will greatly desire offspring. and some are devoid of adultery. And by knowledge as stated above he makes her be impregnated by Natam and by Ionans. through great sin. and he tested himself in this and did not come by this reason. although Sagittarius is warm and dry. Ellaicgalpe. Or if the woman does not have a Saturnine man. Gumge. and similarly he makes his home in Pisces. Because the ancient ones. For the matter is dried and un-frozen. C. And if she can be touched through any substance in quality. should it not be uprooted and torn out and thoroughly thrown out of the field? Or then in what is anger against a brother. these are the roots of adultery. It is not fitting for me that he might ask what. And similarly he passes through R. is it not homicide? Or then is not lust [greed] the root of all evil? Hence all you others can take notice that adultery is condemned from the divine part. Aic. Scende. by knowing her carnally. because there will be anger against each other and jealousy of others so that he will commit sins. Because the name is from the name and the name gives back the name. Suce. Jupiter obtains R. H. that is from the end of Venus up to Mars in which is the hour of Saturn. N. And either of them may use this equally with the predicted result. . thought to live with their wives in sterility. And they are condemned by the divine part from above because they cannot produce offspring from themselves. he will not be strong enough to impregnate her. Indeed. and Z. Because it is necessary that the fruitful man who stands before him praise him. Q. Coldness will transform great dryness. And anger and lust. And some say that because he proceeds after Luna he should carry double B. H. F. Although they ought to be praising in the highest part of the divine names. and T. and about their alterations in appearance. she is made fertile so as to bring forth a son at the right time from that act of giving birth to sons and daughters. O. M. they drive out dryness for such _____ complexion ____ certain ones have congratulation and the other[?]. to purify itself. F. it subtracts coldness and humidity so that it may take up this purification. G. and R and has its home in Gemini and similarly makes its transit through C. Its nature is cold and humid. L. Although it is cold and dry. nor does it roll down into nothing and its matter does not freeze. and has its home in Taurus. so that it greatly enjoys the one according to its similarity. And similarly it makes its transit through E. A. that warmth joined to warmth is one in consistency to the other. it chooses something similar to itself. Because similar things rejoice in similar things. Z. The Sun contains A. and the Sun holds A and passes through E. so that one might greatly rejoice because of the other. Its dryness puts forth humidity so as to modify their harshness. And thus it is that Libra is warm and humid from its own nature which gives it balance and softens its substance. and takes his home in Aries. mercurial ones[?] are very quick-tempered on account of the great ___ it has one in ___ ___ coldness and dryness ___ which _________________________________. and has its home in _____. it subtracts heat and dryness. dryness joined to dryness makes the nature of one to be similar to the other because of the similarity of one to the other in itself. ___. and has its home in Cancer. H. And Mercury contains O and passes through Q. B. because similar things rejoice in similar things. nor does one corrupt the other force. R. and G and has his home in Cancer. and O. These ___ mentioned above enjoy each other. and ___.186 ALDARAIA sive SOYGA vocor [Section 17 Translation] Mars retains E and makes its transit through P. V. And it is not through matter which it receives that it can be vacant. P. passes through ___. and neither one condemns the other. The Moon contains A. and so that it may let the body escape in keen substance. And ___ it impedes. and because of that intermingling which it makes in coldness and dryness. and F. And the god holds T and passes through A. that is from liquidity. S. Mercury obtains H. and G. ___________ has its home in Cancer. and from necessity it is imprinted __ with its own property. And because the humidity _____ the double coldness mentioned above. But it is more likely to be in Cancer because of the intense heat and dryness which it contains in itself. and Y and has its home in Scorpio. and similarly passes through R. And this is the reason. L. And similarly it passes through R. And neither one condemns the other. C. they are rejoicing one to the other. because of the coldness and humidity which A holds. By the same reason. Mars holds E. V. and I. And . T. these being joined in one body. And it is right that Mars is warm and dry and is consistent in his properties. D. the heat which is imprinted in many different bodies would drive it out and its dryness would destroy and devour them. N. R. And similarly it makes its transit through R. and so that the coldness may be softened to warmth and the humidity tempered to dryness. it is not _____ fiery heat. R. and E. and O. For if it were not modified. so that it is modified through its coolness and humidity. and C. V. And Venus holds T. It joins itself to Gemini so that one nature might rejoice with the other. and E. This is the clear reason. its coldness puts forth heat. C. and O and has his home in Leo. and N and has its home in Libra. X. And because of their coldness. M. I. And it gives thanks for its own individual property. And since it takes up such great self-control and retains very little of the substance ___ to purify itself. Thus it is incumbent on us to display the qualities in letters and the substance and the substance in quality. Because it does not have a part which could be assimilated through ____. N. T. I. M. having R. and S and so runs. S. Cold Scorpio always keeps E. Because we are opposite to the opposites [?]. And this subsists in matter and in ____ when we can take in the breath of life. Therefore the thing existed before human beings. U. L. C. T. Saturn. and I in itself. V. F. Urna (Aquarius) contains O. and we are substances. and H in itself. F. and O in itself for all time. Cancer holds S(or E). Sagittarius will always hold A. Therefore A in substance and three in quality. And because quality comes forth in a worthwhile manner so that substance discerns quality and there is no quality without substance and no substance without quality. However this will be. from which it is moved. Therefore the planets through substances and the letters through qualities. Z. Brave Leo has R. Q. R. And because we are not prior and we would be. D. and A (?and L). S. . F. because the body is not such as to be ___. Phaebus has the field(or Cancer) in itself and holds Leo. Dry Aries at all hours holds P with A. And _____ is not the property. and ___ of human nature is in quality. Pisces already carries away. G. and Z. it refines[ subtilians] and changes[allenians] and establishes[sistens] his body ___ juncture. So by this reason it is not ____ the quality rather than the substance. Therefore ____ how can a thing subsist? Because in truth you see [?___ spicitis] that _____.[Section 17 Translation] ALDARAIA sive SOYGA vocor 187 because of the great congratulation to it. Jupiter always bears R. and M. And that the bodies may be so____ to the subjected ones . H. yours is the home of Egocerontis (Capricorn) and Urna. Because nothing can be made from nothing. No property is ___ which is something else. and G to itself in all time. Saturn always has C. and M. not by one body. And from that ____ [?property] which is ____ imposed on ____ of our first human matter ______ quality. and S. And the Moon holds R. P. I. and Scorpio of the airy part[?]. M. and L. Because it contains qualities and numbers and their natures. Aries is of Mars. Y. And because ___ bodies are in the first constitution. At all hours Mars has E. In all times Capricorn holds T. M. they were and will be. Therefore the signs are in substance. The Sun holds A. And thus Pisces has the gifts of Jove and at the same time Chiron. O. H. But to us ______ to do in various subjects. F. X. And the property and first ___. O. It is necessary in this that we investigate substances of substance. A. P. and Y to itself. has C. which it takes to itself. Cancer holds with itself S. The Moon reports having R. Erigona (Virgo) occupies stilbum (mer) and Lacona of Gemini. and L.188 ALDARAIA sive SOYGA vocor Taurus always holds and reserves A. With Taurus. and E. and H. X(or H). G. S. E. Cancer yields to the Sun. A. K. O. Virgo. R. and O for all time. Venus goes around Libra by purer gold[?]. Venus obtains and reserves T. B. (k). V. I. Mercury takes H. X. Brave Leo has R. Q. M. D. Gemini is happy to have T. C. and M. Libra always holds R. and C. and Leo to the Moon and the Sun. M. and K. while it shines brightly. N. Y. and V. S. N. [Section 17 Translation] . L. The Moon has its home in Cancer and Leo. and G for all time. Et a crepusculo noctis intrantis usque ad medietatem 189 . hoc ipsum est pena totam partem illius incidere in delicto. cum illud nihilum sit et illius sit pars brevior quod doctrinam non administrem de voce ad illius expulsionem. Et si ipse dicat has tres literas ad terminationem suae dictionis et in terminis supradictis. Et planetas in secunda et in tertia homines et omnes subiectiones. et ad medietatem noctis usque ad diei crepusculum. Illud corruptionem sermonibus administrat et horum omnium partibus. Illa propter nos ut per numerum compraehenderemur. Et qui similiter Saturnini et Aquarini terminus eis praefigitur. ex quo est quod eadem non possit deesse. Unde talis in una voce procedunt Til. Et propter hoc non curo. et tempus nullum est ei alterabile. Qui in subiectione Saturni accedet et in Capricorni subiectione hoc est a medietate diei usque ad noctis crepusculum. Anima enim si possit deesse? Et non intelligeret se bonum vel malum esse recepturam. Quia velut nihilum illam totaliter et partes illius tormento advertit. Unde debetis inspicere sillabas naturarum [63r] illorum. Et ideo iam fuit nobis quoddam tempus semper unitum. utile est. et a nobis fragilibus et a viribus nostris exilibus. Signa enim exstiterant primariae constititionis. Iam praedixi quod ipse disposuit signa in prima constitutione. ut intelligamus ea. Et quibus in tertia. qualiter per primam constitutionem illud tempus poterimus amittere? Nequaquam. si malum committeret. Et propter hoc illi qui vane accedunt. illi sunt Capricorni et Saturnini propter dictionem tuam ad respondendum. Et licet natura eum excellentissimum ad libitum proprium non innecteret. quia nihilum a superna maiestate anathematizatur. {words crossed out} Quis igitur sine auditu possit diiudicare? Et auditus sine intellectu nullam perfectionem ad reddendum administrat. Ergo prout voluerit. Quid incomodi corpori inportaretur. si vanus vanitatem recipiat. et quia nobis quondam fuit unum tempus. illi naturis illorum subiacent. quamvis sint Joviani. Meo arbitrio dapnum ei non imponeretur. si tormenta possit declinare. bene nostris regulis non subiacent. et in parte non mobili et ex immobilibus in partibus superioribus et ex partibus mobilibus.[62r] [Section 18] de prima constitutione perfectam doctrinam adinvenire exoptat. Nos ergo tenemur ad dicendum et ad respondendum ad partium illius expulsionem. O quam inmensa est eius humilitas dulcissima. Quia non fuimus digni et servi vocaremur. quibus ipse adiunxit in prima constitutione deambulare. Et illa in primo[?primis] fuit prima. Et ipse eiusdem fuit conditor ut (et) propriae voluntati adhaesit. cum deus Quidulcedine sibi appropriata subiectas naturas inspiciat. Et quibus in secunda. Et nos eiusdem possumus amici effici. Et ipse in nobis sistitit partem non alterabilem. Memoria enim per eundem retinetur. Propter illud ergo non praetermittam. a crepusculo Saturni matutino usque ad eiusdem diei meridiem. [62v] quia omnia tempora ei sunt praesentia. Et de firmo curo ut firmitatem recipiat. Cag et ista constat ex quatuor literis iunctis in una voce Iums. Sed quia ibi dubitatio latitat et propter peccatum quod illam honerat. et quod ex nobis (anima) est pars similis versus illas partes inspiciens. et eius subiectioni. Sed pro nihilo non est doctrina praetermittenda. debet contingere. Igitur super unam horam dicam. Et ideo quia ex eo fuimus ipse noster conditor exstitit[? existit]. cagi. Iums tenet Saturnus cum Capricorno. . mr. ga. Tuors. IR. f. lt. B. Rsxyma Luna tenet retinebit Cancer easdem. cag. bios. habent RF. hq. habent istas syllabass et istas literas AB. Pae. tu scias illorum planetam. sive sunt[? sint] frigida et sicca. iossem. usm Cipris habet sibi Libra reservat. n. iu. Illi qui sunt Venerei et Taurini. Rx. pfm. ir Iupiter et Piscis tenet illas. R. nt. Ecg. s. A. quamvis possint esse Mercuriales epy. Et illi similiter qui sunt Lunani et Librini [other Ms: Leoni} habent tu. oaf. ti praebe Jovique chironi. ul. nt. Et illi qui sunt Joviani et Pisciniani. fs (fi) tros. Et illi qui sunt Martiani et Capricornini. f. Q. Q. Coeb. cui prebe caliditatem tam bene cum eiusdem coniunctione a mane usque ad meridiem. ul. dh. Et illi qui sunt Luniani et Cancerini. b. Et similiter illi qui sunt Mercuriales et {words crossed out} Virginini habent C. K (R). pfm Mars tenet et capit Aries istas. exgyha. hr. S. emoz. ros Phaebus habet iunctusque Leoni. R. Similiter debetis sillabas inspicere vel literas A S M cagi ums. io. ki. Et illi similiter qui sunt Veneriani et Librani habent Rx. quamvis possint esse Martiani. kios. nt. m. Et illi qui sunt Mercuriales et Geminiani. iosem. P. sive frigida et humida. it (It) Ros. dh. hz. kios. mr. Et illi similiter qui sunt Solani et Leonini quamvis possint esse Lunani RU. Ec. sembios. pfm Mars tenet et Capricornus. ors. iocem. mr. quamvis possint esse Saturnini. fM. io. Istas enim[?cum] Gemini tenet et Cillemius heros. bk. tros Sol tenet et retinet sibi Cancer. Moz. ga. habent ec. Illi qui sunt Joviani et Sagittariani sunt retinentes istas sillabas et istas literas. licet possint esse Martiani Af. tenent has sillabas et has literas T. vel quodcumque fuerit frigidum. quamvis possint esse Joviani. Epy. [63v] Til. cT. Y. G. Tg. Rd. et eodem modo de calidis. a medio noctis usque ad mane in diei et aliam partem omnibus signis frigidis. nr (?ur). ct. X. emoz. ti. O. mr. ums Saturnus iunctus tenet Urnae. N. kiosem Mercurius cum Virgine portat. A. moz. iu Venus et sibi Taurus habebit. quamvis possint esse Solani. ul. Ru. Rd. Sem. oeb. K. Et illi qui sunt Martiani et Arietini sunt retinentes istas sillabas et istas literas Pae. H. ma. Et quodcumque signorum fuerit calidum. iu. hq nt. Illi qui sunt Solani et Cancerini sunt habentes istas sillabas et istas literas. QN. R. EC. exima Luna tenebit cumque Leone. hz. oaf.190 ALDARAIA sive SOYGA vocor [Section 18] eiusdem. Qua nos iusta docet brevibus concluditur hic ars. fl. Ut deum in suo ordine vereamini ut scientiam vobis electam exibeat. Sed pro tali vobis malum designo. Qualiter se posset quis a malo observare si malum ignoret. nisi cognitum. omnis enim scientia a domino deo est ___ator. 3. 1. quantum michi et vobis vicum[?meum] p_______ occurrit. Sed si ita est. Quia si vice mancipii fungar et bonum vestrum a penu meo administrem. {8 on its side}. f. Sed um[?]ideo non praetermittam. . d. tota machina mundana nobis habenas flexibiles exiberet. Ut penas devitare sciretis. Ideo illos sub silentio praeteres qui dente canino attentant ea in quibus caeritas eos offendit. {figure like a sigma}. d. Et opera --. ut per codices meos vosmet possitis observare. Iustum est ut utrumque sciatur -----. Vobis ideo humiliter administro quod vos deum vestrum prius def___natis ut ipse vobis contra tormenta propugnacula inmittat infinita enim potestis di____dere nisi idem et{other manuscript has ex} propitiatione _____ a ________ vos sus[?] ______at. tale expetit. quia vobis illud exigit. Meus [?mens] est magister et ____ magistratus. quod a nobis procedat hoc quod videbitis. y. Versibus ostendam quid monstret quaeque figura. Et quia nobis ipse est pater et mater ______is nost____ matris nomina propria. x. Sed propter peccatum quod turbat viscera fratrum idem mares et mulieres a sensu ____ . 0. Tres numeros z. 6. Solutio. {figure like a bold 4}. quale sit ad impetrandum? Non enim potest malum vitari. possibile est ei committere magna et non audet. b. Ille[?Illo] enim qui exibet ex magnis parvos. Unde ego descripsi omnia bona et omnia mala et omne illud quod ad ista spectat. quod vobis doctrinam ad unguem de literis non administrem. g. {figure like two connected z’s}. Vide si ____onunciare finga multos eructuantes habebitis qui perferent contrarium. quod eandem bene memorie non committatis meo lateri non imputetis. Ille enim illa est motuens propter primorum derelictionem pro peccatis eum avertentibus. Bonum. utile est ut minima ad eius doctrinam accedant. Sed ei imputetis quod vos turbat et taedia quam plura vobis ma_____ et etiam me corripere[?] ___ [64r] venenum nec mea dicta minime apreciari nec distendere. Nec vos estimabitis. Illi malum saporem sunt ructuantes. v. Ad dicendum tale fuit mihi alfabetum prefixum quale vobis rectis [64v] lineis comunicabo. 4. Sciatis enim quod si peccatum non interveniret.[Section 18] ALDARAIA sive SOYGA vocor 191 Qui ex diffusis originem memorie digne comendare procurat. In tantum antidotum debetis refundere. d. presens et praeteritum et futurum dixi. In his tria tempora descripsi. {three more figures}.in contrarium _____ tantum quantum ad malum spectat. ut electiorem partem retineamus quod nos minis (nimis) directis sisteret versus nostrum dominum qui nobis est metus et qui nobis est clipeus directus. Et ex solis meis libris intellectum plenarium. Et casus vobis notifico et ordine colloco[?colligo]. et malum hac ratione annotavit. melius et decentius dicam quod magister meus me docuit. 9. numeros tres continet a. Et in potentia vobis super illos conveniet qui domum nobis eorum et illorum taedia comuni_____. Sed eundem rec____ nomine inspiciamus dignissimo ut a ____ nomina propria sciamus. ut a magnis impedimentis nos protegat. p. Unde nunquam cordi eos [?eorum] sapor electus fuit infixus. unde hoc dicere non debetis. 2. a. A deo se estimat hoc scire. Ei subiacet ratio directa quod ea non administret. Propter hoc non _____am. Quia per minima adiuncta summa possumus inspicere. L ut Q. R vicibus quinque duplex bis sex geminando. f debes multiplicare. T vicibusque novem ter plus tria iungas. iam lunatus habebit.192 ALDARAIA sive SOYGA vocor [Section 18] H bis tres numeros numeratos continet in se. O plenum cum T. Ter decem a. O. Ergo totus num ___ _______________ dividere per triginta. G quator septem et plus uno multiplicabis. Amata Ridaam magis uno septuaginta. numeros ter vii gaudet habere. secum deportat habendos. k. numeros per se portat numeratos. S. z. Ter tria ter xxti septem. b. A V. geminabis. comis est. R. y. Cumque suis pedibus M xxti tria portat. B E. C. [65r] Ergo nomen matris iungas cum nomine n…. Bis septem numeros secum P portat habendas. Vigintique novem D dat cum sumitur ampla. Mugauleligu portat bis septuaginta quinque.. Et titulus portat quantum supra nomen habebit. Bis sex. dat bis octo decenter. Sex vicibus D se (sex) geminans in quinque potenter. Ergo debes multiplicare has literas __________ dignitatem. I per sex numeros ter quinque revolvas. P duples quater in septem plus duo iungas. V cum K ut x. numeros. x. Bis portat gucilolerimma bis centum octo. Q quater septem iungere plus duo discas. y descer____ octo bis tria iungas. L. Terque novem per se C. . S ter tria portat. N. numeros ter quinque potenter. A M vicibus quinque numero in bis tria dupla. E cum n tenet I. Septem G. Et per quinque vices H in sex multiplicabis. Therefore I will not let this go by. and I take care of the firm one that he may receive firmness. and in the third. from the morning twilight of Saturn until noon of his day. to take a walk in the first constitution. since it is nothing. how could it receive good and evil? What injury is brought into the body when it commits evil? In my opinion. Whoever comes in subjection to Saturn or to Capricorn. And thus a certain time was always one to us. are not well subjected to our rules. because I may not give the teaching by voice for his expulsion. s. and this is consistent with four letters joined in one voice. But the teaching must not be neglected for anything. It is fitting that nature does not entangle the most excellent one to its own pleasure. Oh how immense is his very sweet humility. from which it is that he cannot be lacking. Let him give this corruption by words and by all their parts. it is useful that we understand those things in which he himself has joined. Similarly the end of those of Saturn and Aquarius is affixed to them. this is the penalty that every one of his parts encounters in sin. he cannot manage to give perfection. they are subject to their natures. If he says the three letters at the end of his speech and in the endings mentioned above. because all times are present to him. I said above that he arranged the constellations in the first constitution. harm is not inflicted on him if he can avoid pain. and on account of sin which burdens it [the soul]. For the constellations existed in the first constitution. so that he keeps to his own will. And from the evening twilight until the middle [of night]. and in the non-mobile part and from the immobile parts in the superior parts and from the mobile parts. and by us. and in the third. Therefore I will speak for more than one hour. and to him no time is alterable. since God looks upon his subject natures with his own sweetness. For how could the soul be wanting? And if it did not understand. and we can be made his friends. Because we were not worthy and we should be called slaves. Similarly you ought to look at the syllables or letters a[?o]. and by our meager men. they are of Capricorn and Saturn because of responding to your speech. weak ones. Iums. but because doubt is concealed there. For memory is retained through him. and his part is shorter.[Section 18 Translation] W ALDARAIA sive SOYGA vocor 193 [Section 18 Translation] hoever greatly desires to discover the complete teaching about the first constitution. he was our creator. even though they may be Jovian. And it was the first in the first. And on account of this. Who then can judge without hearing? And having heard without understanding. Thus they come forth in one voice Til. For we are held to speak and respond to the expulsion of those parts. because nothing is condemned by the highest majesty. . And to those things in the second. And thus because we were from him. those who come in an empty way. Thus you ought to look at the syllables of their natures. just as he willed. Cag. that is from noon until the evening twilight and from midnight until the morning twilight. m. and he sustains in us the inalterable part. and because from us the soul is the similar part compared to the one looking at the parts. And he himself was the creator. human beings and all subjected ones. and because it was one time to us. how can that time be lost through the first constitution? Never. Because just as nothing completely makes it[? illam] and he turns his parts because of pain and his nature. and planets in the second. And so I am not concerned if the empty one receives emptiness. cagi. So it must be touched upon. We comprehend these things through number. oeb. Which rightly teaches us. io. b. k.194 ALDARAIA sive SOYGA vocor [Section 18 Translation] ums. tros. cag. ct. Saturn. Mars holds pac. fm. kios. Sem. k (or r). bios. . Distinguished Moon holds tuors. although they can be of the Sun. ma. and ir. q. of which they give such warmth with their conjunction from morning until noon. and Aries receives them. epy. To you Jupiter and Sagittarius offer a. bk. Those who are of Venus and Taurus. ga. dh. f. and ros. mr. iu. ru. ir. ki. rd. although they can be of the Moon. fs (or fi). Sun holds. and iums. x. although they can be of Mercury. io. although they can be of Saturn. ec. And similarly those who are of Venus and Libra have rx. s. iosem. Mercury with Virgo carries coeb and kiosem. oaf. af. and usm. and Libra retains. although they can be of Mars. cagi. and another part of all the cold constellations. have rf. or cold and wet. And those who are of the Moon and Cancer. And similarly those who are of Mars and Virgo have c. mr. ul. from the middle of night until the morning of day. n. along with Leo. holds til. emoz. and kios. Gemini holds these and so does the hero Cillemius [?Mercury]. ros. Mars and Capricorn hold epy. And those who are of Mars and Aries retain the syllables and letters pae. hq. sembios. hq. and pfm. and iu. hz. r. h. f. and Cancer retains them. And those who are of Mars and Capricorn. ur. r. moz. iocem. p. ul. emoz. Those who are of Jove and Sagittarius retain the syllables and letters. fl. hr. Venus and Taurus will have a. qn. and n. mr. mr. it. Phaebus [Sun] joined to Leo has ru. nt. And similarly those who are of the Moon and Libra[possibly Leo] have tu. m. And similarly those who are of the Sun and Leo. so that this art is briefly concluded. oaf. nt. along with Capricorn. dh. and tros. ct. And whatever constellations were warm or whatever were cold. moz. and Cancer retains. or the ones that are cold and dry. iu. Venus has. g. ors. iossem. nt. although they can be of Mars. rx. hz. and in the same way as about the warm ones. ul. Saturn joined to Aquarius holds o. q. s. Moon holds ecg and rsxyma. have ec. Those who are of the Sun and Capricorn have the syllables and letters ec. Jupiter and Pisces hold these: r. ti. have the syllables and letters t. and ums. you will know their planet. it. And those who are of Mercury and Gemini. pfm. have the syllables and letters ab. ga. b. although they can be of Jove. rd. y. and pfm. These: tg. cxgyha. And those things that are of Jove and Pisces. But there is this.[Section 18 Translation] ALDARAIA sive SOYGA vocor 195 Whoever takes care worthily to commit to memory from lengthy [?sources] the origin. Only from my books [libris] alone is there the complete understanding. I have described in these three times. the past. And works --. [?] On account of this I will not ___. the alphabet was prefixed in me so that I might communicate to you with correct lines 1. But let us look at this by the right. because through the little we can see the related highest things. For saying thus. 2. I will not omit to administer to you in letters the teaching in detail. Those others are belching forth bad wisdom. It is just that it be known anywhere ----. you ought to pour back as much antidote as occurs to me and to you ___ . The one who thinks he knows from God. but you should impute what troubles you to that and ____ rather than to me and also [not] seize upon ___ poison. The good so that we might retain the greater part which causes us to stand in measureless ways toward our Lord. because this tests [?] you. I have said the present. so that he might protect us from great hindrances. It is my teacher [or the mind is the teacher] and ___ the instructed. For he who shows little things from great.in opposition as much as he looks at evil. how can it be done? For he cannot shun evil unless he can recognize it. See if ___ you who convey the opposite. But behold. For he is moving these things because of the fault of the first [parents?] for the sins deterring him. most worthy name so that you may know __ the correct names. it is useful that they approach this teaching only a little. So may you pass over in silence those who with a canine tooth[?] attend to those things in which charity offends them. I will speak well and properly what my teacher taught me. who is our goal and a shield to us. but I point out evil to you so that you yourselves can observe through my books [codices]. And because he is both father and mother to us. and all that pertains to them. For you know that if sin had not intervened. and the future. But because of the sin that troubles the inner parts of the bodies of the brothers. starting with the digits 1 through 0. ___ is the proper name of our mother. hence you ought not to say this. But you do not think that this proceeds from us because you see. And I show you the cases and arrange them in order. if he is ignorant of evil. … [twenty-three symbols. the entire earthly mechanism would have shown its pliant management to us. Thus I myself have described all the good things.] . The better wisdom was not placed in their hearts. that if you do not commit these things to memory you should not charge it to my account. How can someone observe evil. for all knowledge is from the Lord God [the Creator?]. as you would know how to avoid punishments. Direct reason subjects to him what he does give. all evil. you will have many belchings forth. nor any less appreciate or extend [? distendere] my words. Because if I perform in place of a formal acceptance and bring out from my storehouse your good. 3. from understanding __ . it is possible for him to acquire the great and not dare. The solution: thus he may strive and by this reason observe evil. So I administer to you humbly because you first define[?] your God that he may defend you against the coming torment ____ for you can distinguish[reading di___dere as dividere] unless from propitiation __________. so that we might revere God in his order so that he may show you the finest knowledge. and it may come to you in power over those who ___ their home in us and their disgust. both of men and women. And M with its feet carries twenty-three. R takes away twelve numbers in itself. So you join the name of the mother with the name ____. [208 or 216] Mugauleligu has twice seventy and eight. So you must multiply these letters __________________. Gucilolerimma has twice one hundred [and] eight. For L and Q you know to join four sevens plus two. For E. D doubling six places powerfully in five. powerfully fifteen numbers. a and f contain three numbers. Therefore the entire number ______to distinguish through thirty. K. For V. Crescent-shaped C will have twenty-seven in itself. and Y you join eight to three times two. And for H you will multiply in six through five places. [148 or 156?] For the letters A. filled with T is kind.196 ALDARAIA sive SOYGA vocor [Section 18 Translation] I offer in these verses what each figure shows. B. And the title carries as much as it has over the name. X. L. D gives twenty-nine. Z. Three three’s three or twenty-seven you get C. For R five places twofold twice six by twinning. as Q. For O. H contains in itself six enumerated numbers. P carries with itself fourteen numbers. For P you double four in seven and add two more. S carries nine. when it is fully taken. For G you multiply four by seven and add one more. G carries through itself seven enumerated numbers. is pleased to have twenty-one numbers. S. . Three numbers z and b. For M five places in number in twice three doubled. V with K as X and Y gives sixteen appropriately. E with N holds I. and F you must multiply the numbers [to get?] 30. O. N. and T you join nine threes plus a third. and I you revolve through six numbers three fives.[?] Beloved Ridaam has one more than seventy. [Section 18 Translation] ALDARAIA sive SOYGA vocor 197 . natura sua calida et humida versus partem Occidentalem. natura sua calida et humida versus partem Occidentis. Et sunt stellae xxxvi. natura sua frigida et 198 . Iste infinitas possesionis obtinebit et ab eis alienabitur propter signum quod est in costa et in latere sinistro.superciliorum amplum et frontem iunctam iuncturis decentibus.[65r] A [Section 19] lgelbadatum est caput Sagittarii. Et sine ira domini sui sexaginta annis duravit. Qui in isto corpore prodit in lucem. Naris divertas et supercilia clara. quod sapitutia non ditabitur. Quod quando est in tertio die Martii. Natura eius calida et sicca versus partem Orientis. natura sua frigida et humida versus partem Aquilonis. Quarum quasdam tenet Sagittarius sic divisas versus partem Orientis. In senectute sua adversitates quam pluris sustinebit. De his ereptus ulterius deget cxx annis. Et venter Capricorni tenet istas {figure with 12 dots}. humeros et spatulas directas. Et hoc fuit primapaena suae mortus. Et calvities sinciput depredabit. Et cursus illarum consumatur in xii annis. pilos capitis magis sauros quam aurum. Et cauda Scorpionis detinet istas {figure with 7 dots}. 36 in Bodley manuscript}. non revertitur in iunctione directo donec mille annis fuerint elapsi. caput omnibus modis decens. Ex parentela sua uxorem sibi subarabit. formata duobus coloribus albo et rubeo pilos iunctos sauros disc---. et alia venit in capite literarum et qualitatis sui nominis multiplicati sexties in qualitate et substantia. Et est venter Aquarii. pectus et crura et tibias et pedes iunctos decentibus compostionibus. Et amplis possesionibus ditatus in loco suo dies terminabit extremos. neque domino suo obtemperabit hac ratione dolorem habebit in capite et in temporibus et in brachis dextro et in corde tremorem et in magna servitute dolabitur propter domini sui derelictionem. Et tunc quando Luna est in ___ secundum qualitates supradictas ratione dispositas. Collum et partes [65v] illius claras et decentes. Et corpus harum {figure with 8 dots} post quam se separant. Multi haeredes sibi succedent. oculos claros et humiles. Et cauda Scorpionis. Medietas eiusdem calida et sicca. Natura illarum frigida et humida versus partem Aquilonis et cursus illarum expletur in sex annis. latera plana. Et est crura Aquarii. Natura illarum est calida et humida versus partem Occidentis. Cursus illarum perficitur in viginti quator annis. natura sua frigida et sicca contra partem Meridiei. Natura illarum calida et sicca versus partem Orientis. quae obtinet in brachio dextro et in capite et in verendis. Nec ideo minus est. De levi bile movetur et de facili in dilectionem revertitur. Et crura Aquarii tenent istae {figure with 9 dots}. aures bene formatas. rubeam faciem obtinebit. brachia et manus omnibus modis decentia. Et haec est pena sua ex signis directis. Reliqua medietas frigida et sicca contra partem Meridiei. Cursus illarum expletur in decem et octo annis. TIL Saturnus et Capricornus Alicagedebatum hoc est caput Capricorni. Et est Scorpionis humerus. Humilis et dulcis erit et liberalis omnibus modis. sicut hic apparent {figure with 37 dots. Illarum (scilicet quando videtur labi stella) …iurior ordaimentum [?] est semper in die Saturni. Os decens et bene disertum et linguam acutam et verba sua bene propalantem. Natura illarum frigida et sicca contra partem Meridiei. Et est venter Capricorni. Et perficiunt cursum suum in duorum annorum fluxu {figure with 3 dots}. In capite tuo obtines signum et in barba et capillos habes geminis coloribus variatos. pervenies ad lxviii annos. Qui in ista ortum nanciscitur. Et illa quae est punctum non habet {figure with two circles side by side. Natura illorum calida et sicca versus partem Orientis. Cum tu ex illa fueris ereptus. Et cursum suum terminat in duodecim annis et dimidio {figure with circle surrounded by 14 dots. Et expetis si possis dominium obtinere. Et illud quod pectori infigitur. Et collum et pectus Sagitarii usque ad umbilicum. Tu cor obtines grave et ponderosum repletum fastu et superbia. talis erit ex dispositione humana et talis est eius subiectio. Et si ex illis fueris ereptus.[Section 19] ALDARAIA sive SOYGA vocor 199 humida versus partem Aquilonis. sicut hic apparent.} Et venter Aquarii tenet istas. Natura illarum partium calida et sicca. Et es traditor. Qui in istis ortum habuit. Et collum et pectus et umbilicum Sagittarii tenet ista. Et cursum suum perficit in tribus annis. Et ut inspiciatis harum lineam directam et ut corpus non lateat quod illud non videatis in parte et [66r] in toto. Nec tempus diffusum est elapsum quod ab eminenti loco casum passus es. Tu illud delictium non multum apreciaris. subiacent hic duo. Infirmitates quamplures sustinuisti prima contigit in xvi annorum termino. {figure with a circle and a smaller circle above it. quod tu manu propria fratrem proprium a luce tolas. malignus. Et ista eodem modo. Et in vultu et in pectore et in genu signaris signo. Et sunt stellae quinque sicut hic apparent: {figure with 5 dots}. CAG Saturnus et Capricornus Algebedatum. Quarum obtinet caput Librae tres. Natura illarum calida et humida versus partem Occidentalem et perficiunt cursum suum in xi annis et dimidio. penam tibi importat. Et illud dominium non poteris nancisci.} Et Scorpio continet istam versus partem Aquilonis. Huius rei quae est causa? Quia candore nec nigredine afficeris. to the left. Voluntatem exili . Natura huius frigida et humida. Et parte hereditatis parentium tuorum ditaberis. hoc est caput Librae. Et sunt stellae quatuor. Sed ad gelvium ruborem trais. has center point marked but smaller one is empty}.} Quarum Capricornus obtinet unam proprietatibus distinctis sicut supra memoratum est. Et alia frigida et sicca. Et venter Scorpionis. nisi homicidio interveniente. larger one. Et frequenter te miras. Et multi vicinorum tuorum tibi invident et eorundem quibusdam taedia intulisti nec ad maiorem dignitatem convolabis. Scilicet medietas eius calida et sicca. venies ad cv et morieris in solo alieno bestia silvestri tibi paenam imprimente. Natura eius calida et humida versus partem Occidentalem. medietas eius frigida et humida. Et medietatis medietas calida et humida. fur.{figure of oval surrounded by 14 dots (other Ms: 15 dots)}. {figure with 4 dots. {figure with an oval surrounded by 13 dots}. retinentes proprietates supradictas scilicet caliditatem et humiditatem versus partem Orientis. talis subiacet esse in humana compositione. Et venter Scorpionis obtinet istam tenentem in se supradictas naturas scilicet [66v] frigiditatem et humiditatem et caliditatem et humiditatem et caliditatem et siccitatem. Et perficit cursum suum in tredecim annis. Et deliberas circa traditiones geminas. In nativo solo diem ultimum non claudes. Et alia medietatis medietas calida et sicca versus partem Aquilonis. scilicet circa homicidium et adulerium. quarum una est et altera quasi non esset. Et cursum suum explet in quindecem annis. Et in periurio facilis et semper animum versaris circa iniqua. Et in cavillatione humana desudas. Sed conflant te defraudari et machinantur te depredare. Primus terminus vitae tuae xxxv annis. Signo signaris. talis erit ex dispositione humana. Tu ingressus es litem et taediis moveris et invidia [67r] conturbaris contra persequentes te. Adulterio faedatus es et periurio maculatus. pedes calidi et sicci. IUMS Saturnus et Capricornus Alcasdeletum. Et multi fingunt se esse tibi amicissimos. Vita tua usque in xxx duobis annis.200 ALDARAIA sive SOYGA vocor [Section 19] numinime subfultam et verba aliena tibi in tedio transferes. a quibus amicitia exulat. linguam habes acutam et es facundus et habes signa multa in corpore tuo varia. Sed in tantum latet anguis in herba. Et erga eum fidelem te exhibetis et versus subiectionem sui populi. sicut hic apparent {figure with 5 dots}. Natura sua frigida et humida versus partem Aquilonis. Et illa mulier cuius . Et Sagittarius tenet istas proprietatibus distinctis. Et sunt stellae quinque. Et signum humeri dextri tuae mortis erit paena et armis diem claudes extremum et frater tuus erit in causa. De his ereptus venies usque ad lx quatuor. et talis est subiectio ventura. Et animo tuo infigis iter noviter agredi. hoc est collum et pectus et umbilicus et tota alia pars. Quarum duas tenet Capricornus proprieatatibus sicut supra memoratum est. Et venter Librae. {figure with 3 dots} Et qui in istis nascetur talis erit ex dispositione humana futura et talis est subiectio. Cor habes electum ad doctrinam et non honerosum super iram alienam. Vix enucleare animum noscis amico. Et venter et pedes et totalis pars praeter supradictam Sagittarii. qui erit causa vulneris quod tibi imprimetur. Et uterus calidus et humidus contra partem Orientalem. quos non continges. Quos si transieris venies usque ad centum. Et sunt stellae quinque sicut hic apparent {figure with 5 dots}. umbilicus calidus et humidus. vel in verendis et in crure dextro et in capite et in medio frontis et in spatula sinistra et in renibus et in nodo illo qui est exterius in terminatione tibie et in pedis coniunctione et in tempore. Sed in via illa diem non claudes extremum. In medio virgae virilis. Et signum virgae virilis medium sincopizasses cruris patibulo non supponereris. Quod si praetermittas fagus tuae suspensioni obsequium praestabit. Tu eloquens es et in verbis tuis discretus. et pulcher ad aliorum decentium similitudinem. Huius rei quae ex causa est diffinita? Signum in dextro pede existens. quod crus disiunctionem non subeat fractura interveniente. Et omnibus modis dei timori te submittis. Ad te infiniti honores spectant. Vel fures tibi insultum facient. et pectus calidum et siccam contra partem Meridiei. OS Saturnus et Aquarius Alacridabtum hoc est caput Scorpionis. Natura sua calida et humida versus partem Occidentalem. Quod si aripias. Sed ideo non est quod non sis sapiens humilis et dulcis. Et cursus illarum expletur in viginti duobus annis {figure with 2 dots}. sicut supradictum est et perficiunt cursum suum in sex annis. quos si possis evadere septuaginta vi annis auras vitales carpis. Et de levi bile movieris et fastu extolleris et superbia usque ad nauseam. Ita quod ad unguem animum tuum possis explanare. In temporibus in collo et in cervice et in humeris et in lateribus et in pede dextro et in humero dextro. declinare non potes. praeter supradictam partem Capricorni. collum frigidum et siccam. de his ereptus pervenes usque ad lxv. Qui in istis aurae exponitur. et de illa ad eminentiorem convolaris. In capite lvi annorum. Prima passio tua erit in xlvi annis. Caput tuum dolore conquatitur et casum duorum dentium molarium patieris. Sed in causa contra illos manum victricem obtinebis et remanebis in maxima ira illorum. Et si tu sis literatus praelatione. Natura Picis frigida et humida contra partem Aquilonis. Et sunt stellae nonenario numero distinctae. Qui in istis ad lucem vocatur. Quod si evaseris. De his ereptus.[Section 19] ALDARAIA sive SOYGA vocor 201 amare inardescis nunque tuae iuridictionis erit. Et caput tuum est signatum et pectus et costa et brachia. Et in ira populi recipieris. Et eris incriminatus propter quodcumque falsamentum in quo incides. Protensio vitae tuae erit usque ad triginta quatuor annos. Et caput et collum Aquarii. et resdiua pars Aquarii istas septem obtinet. usque consequereris dominium super illos. sicut [67v] in praepositura. Et infra os es signatus. genu et collum quae sunt calida et humida et pedes calidi et sicci versus partem. Et vulnus impinetur capiti ex tali persecutione. quod te religioni advertes. de qua sciendum est quod est iuncture et ligamina membrorum quae sunt calida et humida et calida et sicca et frigida et humida et frigida et sicca. illud signum te morti adducet. Sed in lacerto dextro gemino signaris et in pede dextro. sicut hic apparent. qui in parte tui existunt. quasi vice dominatrua. De his ereptus venies ad lii. Et multae adversitates tibi pullulabunt et persecutioni marinae submitteris. Quarum Picis tenet duas sic dispositas {figure with 2 dots}. Et illud quod genu signat multis modis te honerat. Et articularum tuorum quidam alios sibi submittunt. nec secundum rationem loquendi lineariter procedis. Et in medio dextro cultellinam incisionem patieris. M Saturnus et Aquarius Altessadaltum hoc est collum Librae et genu et pedes. Quarum tenet Libra duas sic disposita {figure with 2 dots} et tres Aquarii {figure with 3 dots}. Quos si subterfugere poteris perduceris ad septuaginta unum et febre ardente vitam terminabis. sicut hic apparent {figure with 9 dots}. venis ad sexaginta quatuor annos. qui tecum adulterii est particeps et tua molestatio eius cordi sedebit. Quod si tolleretur lxxvii expleres et movieris timpanites. {figure with 5 dots}. Et sunt stellae quinque. Et habes signa TIL. Verba tua veritate non sunt subfulta. in qua privaberis maiori parte tuae pecuniae. talis erit ex dispositione humana et talis datur subiectio eiusdem. Natura residuae partis Aquarii. Sed ille ad penam te adducet. Et in pendulo est si tanto bono fueris dignus. et vias distortas peragis et continue concupistis alienas uxores et duo adulteria perpetrasti et in uno illorum fuisti morti addictus. [68r] CAGI Saturnus yet Aquarius Algadartetum hoc est caput Picis et quaedam residua pars Aquarii. Sed accessisti ut me ruge ascriberes. et tua substantia ex hoc minuetur. Tu es verecundia obumbratus. Qui in istis lucem diei prospicit. Et si illam dignitatem possis adipisci. Nec tui fratres diu auras vitales spirabunt. gaudere valeris. Versus partem Occidentalem. {figure with 7 dots}. qua Sol labitur. scilicet pro moneta falsa vel pro homicido. multiplicaretur tibi honor. Et consortiis adhaerebis quae tibi pedicas ponent et in separatione taedia et adversitates occurrent. Conturbatis fiet litigiosi inter te et tuos parentes proprios. primo talis erit ex dispositione humana et talis ei . Et in persecutione votum facies. Natura illorum calida et humida versus partem Occidentalem. A xlvi annis et denicebis[?deniceps]. Et es bonus in arboribus irreptor. AF Iupiter et Saturnus Algaudelatum. et percussiones et vulnera. Dilatatur cor tuum gaudio cum omnes ludi tui tristicia terminentur. quare sola stare non potest. Multa adulteria perpetrasti et alienas uxores subripuisti. qui componitur ab arbore iu__us. falsum iusiurandum vilipendis. Et si illos declinaveris pervenes usque ad lxvi. Natura Picis frigida et humida. Qui in istis beneficio aeris primo utitur. De his ereptus beneficio aeris frueris xlv annis. Et hoc erit paena tuae mortis elapsis quater xxti et duobus annis in terra aliena in domo orationis. Et signum quod manui infigitur.202 ALDARAIA sive SOYGA vocor [Section 19] subiectio proveniet. advectis. {figure with 2 dots}. et abbreviationis unius tuae tibiae erunt primordialis materia. Natura sua calida et humida contra partem Occidentalem. quae pro dignitate sua sola stare non potest.. Sed in separatione eandem claudere curas tedio. Et fuit corpus primum primarum . eius subiectio talis est ventura. Et illud corpus in mille annis in directa constitutione non divertitur. Natura sua frigida et humida versus partem Aquilonis et residua pars Sagittarii. Et residua pars Librae. Quarum unam supradictae partes Picis obtinent. Et ex illa prolem tuis rebus familiaribus adiecisti et dissensi inter te et fratres tuos versatur et vicibus binis captione detentus fuisti. ex quibus tibi ictus relinquentur. Et hic est manifeste ratio. Et in ioculando lapides dilapidas nec discernis super quos illos effundas. hoc est intermixis et iunctura totius corporis. nec unquam diffusis habundasti. UMG Saturnus et Aquarius Aldargadatum hoc est venter Picis et residua pars Librae. De his ereptus venies ad lv. sicut hic apparent. cum ipsa sit una pars corporis. Licet Picis fuerat contra partem Aquilonis. Et de latronis eris irretitus. Et multos habes inspectores. Et omnes res concupiscendo affectas. Et sunt stellae duae. cursum suum in duobus annis {figure with 2 dots (not in other Ms)}. hoc est cauda Picis et eiusdem natamina. Multas fatigationes passus es. sicut hic occurruitur visui {figure with 6 dots} de numero quarum venter Picis tenet istas quae perficiunt [OR terminant]…. Vita tua xxxvi annis. Tu multum appetis opulari et es cibariorum largus administrator et tuae concupiscentiae omnia quod visui tuo subicitur. Non ideo [68v] non est quin obtineat hac[has] stellas sic dispositas. Et habes signum in capite et in manu sinistra et in verendis et in coxis et in pede sinistro et multa signa tibi augmentabuntur. In iliis es signatus et in verendis et in coxa et in manibus et in brachis et in timporibus et inter spatulas et in auribus et in capite et interius in ore. nec pauper nec dives existes. ewt si deus mihi auxiliator arbitror quod nulli legi subiceris. qui tibi pedicas infigunt. Et illud signum coxae te compellit et nimis paena a luce subtraharis. Natura sua calida et sicca versus partem Orientalem. Et amori cuiusdam mulieris longo tempore adhaesisti. Vita tua protenditur usque triginta nonem annos. Cor felle repletum habes et ponderosum. Et residua pars Librae obtinet istas et cursum suum {figure with 1 dot} terminant in xxxix annis {figure with 3 dots}. Es gavisus cum fructum noviter eductum enucleas vel exillaris cum alium videas illum deportare. tibi pronoscitat tantum malum quod laberis ab assere. Tu multis iniquitatibus famulando cohabitare desideras et hilaritatem tibi vicinam esse affectas. Et fructum alienum depredaris. Et si nubes superveniant. Sicut Sagittarius tenet istas in prima compositione et secunda. quam menti infigis. Sustinet deus quod ille non obscurantur. Unde in propatulo Adam ex [69r] illis obumbraculum obtinuit. Ergo ex nobis erit ultimus homo et nos erimus in ultime homine. Quia corpus iam est revertens in unum. Nec unquam illa res eveniet. Sicut nos habemus ex Adam tegumentum. Et si ita sit quod nulla illarum accipiat iuriordamentum. Et cauda Scorpionis tenet istas similiter in secunda compositione {figure with 8 dots}. quod potest assimilari corpori. Et cum illa stella sit pars corporis. nulla ratione potest esse. hoc est dicendum ille fuit in iunctione. Ergo necessarium est ut sciatis unde habebit finem. quantum ad hominem spectat fuit primus.[Section 19] ALDARAIA sive SOYGA vocor 203 stellarum. quod hoc corpus primo assimilatur nec plus nec minus est de numero nec plus de dispositione est adiungendum. Et quod tegumentum habeat ex se. Unde in libro meo munob palam potestis videre. Ergo illa materia potest exhibere obumbraculum. quod semper dicendum est in secunda compositione {figure with 15 dots}. Et cum illa sit pars per se et sola existat. Ergo ex quo est in unum revertens quod habeat medium. quia pro nominum dignorum virtutibus. Unde bene potestis videre. Ergo ille unus in uno fuit mille corpora. principium et finem. Hoc solum dico. habemus istas principium {figure with 4 . Et crura Aquarii tenent iste similiter in secunda compositione. Ex quibus cum illis coniunctis formatur {figure with 7 dots} tale corpus. Velut diceretur Adam fuit primus homo. Unde caput Capricorni et venter Aquarii et Scorpionis humerus retinentia suas proprietates ita disiunctas ut refert capitulum Til.} Et venter Capricorni similiter tenet istas in 2a compositionem iste in unum coniunctae talem partem consistinuit iste medietatem corporis obtinent et magis tres. in qua obtinuit dominium obumbraculum versus illam partem que eum contepnebat. quolibet die exorcisimos super {Sidenote: Liber Munob} quatuor illas stellas. nec est. quod non redeat in termino ad coniunctionem. Quamvis fecerit multas partes varias. quae sunt Luna propinquiores. qui omnibus caelestibus dominabatur pars. Ergo illa stare non potest sine aliarum parte. Et [69v] secundam. Ergo bene est. pro vero scias tu autor quod in dignitate incrementium suscipies diffusum. Si tunc materiam non amisisset. quicquid sit per materiam. nec fuit. Underneath is a figure with 21 dots. Vel de quacumque re. ita quod non esset similis homini. Si ita sit quod sermo sit veritate subnixus. quod aliae in ea in ea non existant. deo excepto. {figure with 21 dots (other Ms has 28 dots)}. qui fuit primus primorum ex humana terrena subiectione. et illud corpus non est ita separabile. Et ex eis est in se retinens. ex qua indicamus primam. {figure with 9 dots followed by “unde” twice and then 12 dots. Ergo fuit unum corpus ex illo fuimus. Ergo haec stella bene potest existere una in una. sic est corpus omnino integrum. nec nube obteguntur. Videte illud {figure with 33? dots (other Ms has 36 dots)}. nec erit. Et cum deum dereliquit. Et cauda cum illis sit iuncta. quod sibimet simile. Ergo ex quo est revertens in corpore existunt triginta sex stellae. interrogatio veritate non gaudet. Unde exorcisimus duodecies debet pronunciari. Iunctis cruribus Aquarii et cauda Scorpionis redditur tale corpus. Ergo si ita non esset materia corporis modo non posset existere. Istud habet medium et principium. Si fiat quaestio de morte vel de vita. vel si debeat tibi contingere bonum vel malum. Quia ille maxime lucem ei maiorem administrabant. Sed solummodo supradicta ratio. Illis de M iunctis cum hoc corpore perficiunt tale corpus sicut est hic dispositum {figure with 14 dots} et quod videtis perfici in hac carta {figure with 17 dots}. quod in illo corpore sunt omnes materiae stellarum. Ergo quaecumque esset aliqua stellarum fuit sua. Similiter et separate. Et est videndum hic quod est manifeste ratio. Quia in quolibet capitulo tres partes signi continentur. sicut idem capitulum refert. Et collum Librae et genu et pedes et caput et collum Aquarii istis iunctis cum illis de capitulo Os. Quare propter illam umbram potest assimilari materie. Unde quidam dicunt quod nos sumus ex illa. quae est nobis tanquam umbra. qui omnium materia exstat. ergo non fuerunt homines quorum essent aliae. Et illud de capitulo Cagi mixtum cum hoc corpore sicut corpus hic se manifestat {figure with 19 dots}. Quia bene potestis videre quod hoc corpus potest dare ei umbraculum ut illae sex videantur. Fuit. Ergo illa sola non fuit sua. Ille de capitulo M tale corpus perficiunt. Et venter Picis et residua pars Librae formant tale corpus quale hic monstratur dispostium {figure with 6 dots}. Ergo nos scimus omnem numerum stellarum. de numero quarum illae sunt distinctae similiter et separate. Et caput Scorpionis et venter Librae retinentia suas proprietates habent istas sic dispositas sicut sunt in capitulo Os.204 ALDARAIA sive SOYGA vocor [Section 19] dots} de numero quarum istae sunt distinctae. His duabus iunctis tale corpus constituunt {figure with 10 dots}. Ergo bene cognoscenda est illius stella. {figure with 28 dots} Et illud de capitulo Iums iunctum cum ista forma perficit tale corpus {figure with 34 dots}. Et est vocata secunda compositio et tertia {figure with 5 dots}. {figure with 9 dots}. Sicut Cag ostendit nec potest esse quod istae non redeant ad idem corpus. Ergo bene scimus omnes. Et collum et pectus Sagittarii tenent istas retinentes suas proprietates ita distinctas ut refert capitulum Cag. Quia bene ab illo corpore sumus separati. Et ille duae de quarum numero una sola stare non potest. Et vobis monstratur tale corpus {figure with 5 dots}. tale corpus reddunt {figure with 5 dots}. Et est vocata secunda compositio et tertia. Et illud corpus non potuit habere complementum. Sed in illo non nisi [70r] duae scilicet Iums. Unde Nexoides ratione probat in libro Satinivid[reverse of divinitas] contra Tephos. Unde iste iunctae cum aliis formant tale corpus {figure with 14 dots}. tantum esset tectorium. sicut idem capitulum refert. quod Adam fuit. quod sic videtis dispositum {figure with 5 dots}. Et collum et pectus et umbilicus et venter et pedes Sagittarii. nisi illa adiungeretur. Sunt ergo sunt omnes. Quia magis rationis non exstat. qui aliquam illarum possit nancisci praeter illum. Et sunt accipientia idem corpus stellarum {figure with 5 dots}. Ergo ex quo scimus suam scimus et omnes. quando scimus suam. Et est illa de qua supradicta est haec ratio. Ex quibus istae iuncte tale corpus reddunt {figure with 9 dots}. Et caput Picis et residua pars Aquarii formant istas unde talis vobis monstratur forma {figure with 9 dots} . [70v] Fuit. . Unde istud formatur ex parte Cag. Istis iunctis cum illis de Cagi perficiunt tale corpus sicut hic monstratur {figure with 15 dots}. Est. ergo omnes habint. Quia ipse est materia nostrorum omnium deo excepto. Quia est minoratio triplicis nexus et ponuntur in geminatione. Quia illud corpus est ei. Et caput Librae et venter Scorpionis. Quia homo non exstiterat. Et fuit quando primo Adam commisit derelectionem. Cum illo iunctum perficiunt tale corpus sicut hic apparet. {Sidenote: Nexoides in Tephos} Et hoc est verum secundum primam compositionem. Sed omnes. fuerunt.[Section 19] ALDARAIA sive SOYGA vocor 205 Non magis quam Adam potuit sine resurrectione Iesu Christi. Et illa orta est ex prima materia et quae super nos obtinet dominium. . Illum qui obtinet dominium super omnia condita. {figure with 36 dots} Ergo illa stella. . Unde proprium nomen stellae super illam dominatur. Tu es sapientiae eximiae vultum habes omnibus placentem et in dominio maximo debes augmentari longo termino diligeris in illo dominio et tres (tuos) filios habes vitales auras carpentes. Unde lumine Solari. nescit vitrum violari. Et qui in ista stella procedit. Et superior nominatur Zad et tertia inferior nuncupatur Zad. Unde ista nomen sinuat dignius dignis. Et in supradicta tabula Arietis ieeui nuncupatur. [71r] Quamvis sit nobis pater et mater. Quia terminus ab Adam usque ad Iesum diffusus est. De his ereptus pervenies ad lxvi. Quia in parte Indiae {figure with 24 dots inside a circle and 1 dot outside}. Necessarium est scire quod numero illud corpus possit obtinere. Cuius est filius et illius est pater. Cuius media vocatur Zad dispo … in triplici . Ille enim cui ista possit assignari est pater noster in parte in qua non amittimus. talis subiacaret dictus dicenda zadzaczadlin. . Huius penae causa signo rubeo est imputanda in proprio domicilio. Multi enim fuerunt hereditantes in illo termino in hac rota. Et illi qui sunt. . Et d____ spem generis tibi faciunt. talis est ex dispositione humana. de qua maxima ad penam te ducit signum manus sinistae. Ergo qualiter possit esse nisi ista? Quin si illa fuit illa? Omnes erimus ex illa. Et de luce subripieris acuum pena et stilterum. Et si de illo evaseris lxviii annis spirabis auras vitales. . subiacet ei habere matrem. Et aures sunt adhaerentes faucibus et partes inferiores dimittentes temporibus ad ____as dominium tibi competet super gentes innumeras. Et in pede dextro signum obtines rubeum. me] se submitterent potius quam ad alios. . Et in illarum ira decides in capite xlvi annorum. significationem boni ab illa obtinebunt. quae nobis est pro materia secundum secundam compositionem. Et quot numero debent esse ex parte illius corporis. et erunt propter illius significationem tot quot salute debent gaudere. Et illius humilitate nostris regulis se submittit. unde quatuor subiacent sub termino medio. Et quinque diem extremum clauserunt. quae est me. Et talis est eius subiectio. Ergo haec rota postea est inclu . Sciendum est illius nomen proprium per se solum. in quantum illa obtinet illius inclusuram. Si sint septem. Et illi qui illi regulae submittentur ad eos maxime spectaret ut no[?ne. Et quarta iunxta mediam tertiam vocatur Lin . Et cum tuis hominibus consilium habebis quod eis non sedebit. Et ille terminus subiacebit in tertio capitulo futuro proximo. Et in crure sinistro et in brachio et in manu sinistra et in labio superiori. . Et in illo termino existerat complementum huius corporis quod hic erit modo corpus perfectum. Quia illa omnes alias recapitulat. quod manifeste personam demonstrat. . . . Nec vitrum solo nec Virge puerpera prole. Et omnibus aliis partibus complementum. ergo omnes isti non continentur. sides smooth. and the next will come in the head of letters[?] and will be multiplied by six in quality and quantity. Their course is completed in 18 years. with hair sorrel with full eyebrows and the forehead joined with a good joining. He will take his wife from his group of relatives. clear eyes. its nature is cold and dry facing the South. its nature is warm . and on his genitals. He will be humble and sweet and generous in all things. The remaining half is cold and dry facing the South. Its nature is warm and dry. Which is on the third day of March.206 A ALDARAIA sive SOYGA vocor [Section 19 Translation] [Section 19 Translation] lgelbatum is the head of Sagittarius. arranged by reason. Their nature is cold and humid facing the North. on his head. And the leg of Aquarius holds these {figure with 9 dots}. its nature is warm and humid facing the West. arms and hands good in every way. head attractive in every way. And then when the Moon is in moderation. his time will last another 120 years. And the tail of Scorpio. It is the stomach of Capricorn. He will be affected by yellow bile and easily distracted by love. it does not come back into direct conjunction until 1. and in his right arm and a tremor in his heart. And the body of these {figure of 8 dots} afterwards becomes disjoint. a good mouth. And their course is finished in 12 years. Their nature is cold and dry facing the South. and he will not submit to his lord because he will have pain in his head. And this is his punishment by direct signs which occur on his right arm. Their nature is warm and dry facing the East. ears well formed. Whoever comes forth into the light in this body will have a red face and small. white and red. And the stomach of Capricorn holds these: {figure with 12 dots}. And the tail of Scorpio retains these {figure with 7 dots}. Of these (that is. A turned nose and clear eyebrows formed in two colors.000 years have elapsed. chest and legs and lower legs joined in attractive composition. And there are 36 stars which appear like this: {figure with 37 dots}. the hair of the head more sorrel than gold. He will have more adversities in old age. and their course is completed in 6 years. It is the leg of Aquarius. Their course is completed in 24 years. Half of it is warm and dry. The neck and its parts clear and attractive. And without the anger of his lord he will live for 60 years. And enriched by many possessions in his own place he will come to his final day. Many heirs will succeed him. Of these Sagittarius holds some as a boundary facing the East. according to the qualities mentioned above. very clever and with a sharp tongue when proclaiming his words well. when the star is seen falling) moderation[? ordamentum] is always on the Saturnine day [Saturday]. in his temples. nor will this be any the less because he will not be enriched with wisdom. facing the East. and he will suffer great servitude because of the sin against his lord. Their nature is warm and humid facing the West. When he has escaped from these things. This abundance of possession will occur and he will be alienated from them because of the sign which is on his rib and on the left side. And it is the stomach of Aquarius. And baldness will afflict the upper part of his head. TIL Saturn and Capricorn Alicagedebatum is the head of Capricorn. by the qualities of his name. upper arms and shoulders straight. its nature is cold and humid facing the North. And this is the first pain of his death[?time of risking death]. facing the West. And in your face and on your breast and on your knee you are signed with a sign. and you will not be able to get this demesne except with a homicide being involved. and you will not rise to a major honor. Whoever has his beginning in these. namely coldness and humidity. Its nature is cold and humid. If you are snatched from this you will arrive at 68 years. And that one does not have a point {figure with two circles one with a center point marked and the other without}. And the stomach of Scorpio. And Scorpio contains this facing the North. And the stomach of Scorpio obtains this. of which one is and the other is as if not. And you seek to see if you can have a demesne. you will come to 105. and that which is imprinted on your breast signifies to you your punishment. because you do not see it in part or in whole. Of these Capricorn holds one by his own distinct properties. Half of it is warm and dry. And there are 4 stars which appear like this: {figure with 4 dots}. and you have brought misfortune on some of them. And the neck and breast of Sagittarius down to the navel. because by your hand you have taken your own brother out of the light. and warmth and dryness. Their nature is warm and humid facing the West and they complete their course in eleven and one-half years {figure with a circle and a smaller circle above it}. Of these. You have a sign on your head and in your beard. And you make a false oath and always turn your mind regarding evil. but you range red to pale yellow[reading gilvium instead of gelvium]. there are subjected two here. a thief. and one who reviles. And the stomach of Aquarius holds these.[Section 19 Translation] ALDARAIA sive SOYGA vocor 207 and humid facing the West. You have a heart heavy and burdened. warmth and humidity. And the rest is cold and dry. namely homicide and adultery. Their nature is warm and dry facing the East. and you frequently admire yourself. You will not close your final day in your native land. And you are a traitor. You underrate your crime. the head of Libra receives three. and you will die on foreign soil with the pain of a beast of the wild imprinted on you. retaining the qualities mentioned above. And if you are snatched from these. And many of your neighbors are envious of you. You have undergone many weaknesses when you first reached the end of 16 years. Nor has a long time elapsed since you encountered a fall from a high place. And you will be enriched by part of the inheritance of your parents. full of scorn and pride. What is the cause of this? Because you are supplied with neither whiteness nor blackness. And its course is completed in three years. its nature is cold and humid facing the North. It is the upper arm of Scorpio. so that you might examine their direct line and that the body not remain hidden. And the other middle of the middle is warm and dry facing the North. namely coldness and humidity facing the East. and you have hair of two different colors. And. And it completes its course in 13 years {figure with an oval surrounded by 13 . And you well consider the two-fold surrenders. as mentioned above. And the middle of the middle is warm and humid. And there are 5 stars which appear like this: {figure with 5 dots}. thus he is made to be in human composition. whose middle is cold and humid. Its nature is warm and humid. CAG Saturn and Capricorn Algebedatum is the head of Libra. And its course ends in twelve and one-half years {figure with circle enclosed by 14 dots}. And they complete their course in a circuit of two years {figure with 3 dots}. holding in itself the abovementioned natures. people from whom feelings of friendship are absent. and they complete their course in 6 years {figure with 3 dots}. Whoever gets his beginning in this will be of such a human disposition and his nature will be thus. But on that journey you will not reach your last day. humble. the feet are warm and dry and the stomach is warm and humid facing the East. You have been defiled by adultery and soiled by perjury. but if you set out. You will carry a will supported by narrow authority[or property] and in contempt of the words of others. [?] Because if you let pass by the beech tree[?] of your suspension. on the knob which is outside on the termination of the leg. sweet. on the kidneys. you will not be able to complete it[?]. and you have many different signs in your body. and you show yourself faithful and against the subjection of your people. but when you are snatched from these you will live to 65. But they cause you to be defrauded and they scheme to cheat you. And the stomach. You have entered into law suits and you are affected by contempt and envy. feet. if you go through them. And when you are snatched away from these. you are disturbed against those persecuting you. . and also the part of Capricorn mentioned above.[?] You have an outstanding heart for teaching and not burdensome over another’s anger. because of a fracture. because the leg will not subject itself to separation. in the middle of your male organ or in the genitals and on your right leg. which if you can get through it you will seize the vital airs for 76 years. And in your mind you recently have been interested in taking a journey. And it completes its course in 15 years {figure with oval surrounded by 14 or 15 dots}. and in the temple. and the rest. Or thieves will make an assault on you and this will be the cause of the wound that is imprinted on you. But it will not be because you are not wise. and all mentioned above of Sagittarius. And Sagittarius holds them with different properties. umbilical. And whoever is born in these will be of a human disposition and such a nature. And this is in the same way. as is mentioned above. on the joining of the foot. The first end of your life is after 35 years. the neck is cold and dry. Capricorn holds two of these with the properties mentioned above. breast. What is the cause of this? The sign on your right foot. it will go to 64 years. you will come to 100. on the left shoulder. you have a sharp tongue. Your life will go up to 32 years. And you will shorten[? sincopizasses] the middle sign on your male organ and you will not put it under the fork of the leg.208 ALDARAIA sive SOYGA vocor [Section 19 Translation] dots}. And there are 5 stars that look like this: {figure with 5 dots}. Which. And the sign on your right upper arm will be the punishment of your death. and you are eloquent. IUMS Saturn and Capricorn Alcasdelitum is the neck. You are signed with a sign. on the temples. and umbilical of Sagittarius. and you will close your last day in arms. your obedience will stand out. Countless honors will be directed to you but you will not attain them. Their nature is warm and dry in parts. on the neck and the nape and on the upper arms and sides and on the right foot and the right upper arm. the umbilical warm and humid. And their course is completed in 22 years {figure with 2 dots}. your head. in the middle of the forehead. And many arrange to be very friendly to you. breast. and your brother will be involved. and beautiful to the likeness of other attractive ones. And you submit to the fear of God in all things. And it holds the neck. and the breast is warm and dry facing the South. And if you are learned as for prelacy. And your head will be signed as well as your breast. and from this your property will be decreased. namely for counterfeit money or for homicide. And if you can reach this dignity. You will be received in the anger of the people. You are eloquent and discrete in your words. and a wound will be inflicted on your head from this persecution. And you will have the sign TIL.[Section 19 Translation] ALDARAIA sive SOYGA vocor 209 OS Saturn and Aquarius Alacridabtum is the head of Scorpio. in which you will be deprived of the greater part of your money. if you evade. you will complete 77. because you will turn yourself to religion. to the point that you will pursue dominance over those who are in your group. And they will put forth many adversities to you. and you will be submitted to marine persecution. Nor will your brothers breathe the vital airs for very long. a snake lurks in the grass. the knee and neck being warm and humid and the feet being warm and dry facing the direction where the sun sinks. And you make great effort in human irony. arranged like this: {figure with 2 dots} and Aquarius three {figure with 3 dots}. Your first “passio” will be in 46 years. Which. Of these Libra has two. explain your soul to a friend. And that with which the knee is signed honors you in many ways. You can. And there are five stars. as if in a place of . And the head and neck of Aquarius. Which. and you have committed two adulteries. You will be disturbed by lawsuits between you and your parents. Whoever is exposed to the air in these will have such a human disposition and come to such a nature. their nature is warm and humid facing the West. And some of your joints will submit to others. And you will be in fellowships that will set traps for you and in tedious separation. honor will be increased for you such as a preferment. because you can explain your soul in great detail. When you are rescued from these you will come to 52. And you are affected by yellow bile and you raise contempt and pride to the point of nausea. rib. You are overshadowed with shyness [or shame]. But you have approached so that you might ascribe to me a wrinkle. like this: {figure with 5 dots}. and you will be bothered by tympanites. M Saturn and Aquarius Altessadalum is the neck of Libra and the knee and feet. its nature is warm and humid facing the West. and you travel on crooked ways and always have desire for the wives of others. if you are lifted up. Whoever is called into the light in these. [?] Your words are not supported by the truth nor do you proceed linearly in speaking according to reason. And there are 5 stars. its nature is cold and humid facing the North. And you will be accused because of whatever falsehood into which you will fall. with difficulty. which look like this: {figure with 5 dots}. that sign will lead to death. such will he be in human disposition and such will his nature be given. and in one of them you were given up to death. But in this. in the beginning of 56 years. and in this persecution you will make a vow. But the one who is the participant with you in adultery will lead you into punishment. and your trouble will weigh on your heart. and adversities will occur. But you will be signed doubly on your right upper arm and right foot. And the woman whom you are enflamed to love will never come under your jurisdiction. And it is uncertain whether you will be worthy of such a good thing. and from this you will come into prominence. but in the case against them you will get the winning hand and you will remain in their great anger. And the stomach of Libra. and arms. you can rejoice. And the remaining part of Libra obtains these and its course {figure with 1 dot} ends in 39 years {figure with 3 dots}. And there are distinct stars. and cold and dry. And you will be in conflict from 46 years. when four times twenty and two years have elapsed in a foreign land in a house of prayer. And you will steal someone else’s fruit. if you can escape. Who first makes use of the benefit of air in these. and warm and dry. Of these Pisces holds two arranged like this: {figure with 2 dots} and the remaining part of Aquarius has seven: {figure with 7 dots}.210 ALDARAIA sive SOYGA vocor [Section 19 Translation] subservience [?dominatrua]. Your life will extend to 39 years. And on your right middle you will suffer an incision from a small knife. and many signs will be increased for you. which look like this: {figure with 9 dots}. UMG Saturn and Aquarius Aldargadatum is the stomach of Pisces and the remaining part of Libra. you will come to 64 years. the number of those that the stomach of Pisces holds is (3) and its course is in two years {figure with 2 dots}. And you will be caught by a thief. You have suffered much wearinesses. But you take care to close it[the vicinity] in separation with scorn. The nature of Pisces is cold and humid. and being neither poor nor rich. You rejoice when . Your head will be bothered by pain and you will suffer because of two of your (chewing) teeth. and everything that comes in your view you turn to with concupiscence. And this will be your punishment of death. CAGI Saturn and Aquarius Algadartetum is the head of Pisces and some of the remaining part of Aquarius. The nature of the remaining part of Aquarius.[?] And in joking you squander stones and you do not realize what you have spent them on. You have a heavy heart full of bitterness. The extension of your life will be to 34 years. When you have been rescued from these things you will come to 55. And you have a sign on your head. which are warm and humid. in the genitals. And you have stayed for a long time with the love of one woman. The nature of Pisces is cold and humid facing the North. his nature will be such. Which. And from her you have had children in the household and have caused[?] dissension between you and your brothers and have been held captive by your two neighbors. Your heart will be swollen with joy even though all your games end in sadness. When you have been seized from these things. It is right that Pisces is facing the North. And you are good at hiding in trees. And you will be signed under the mouth. which you should learn about because it is the meeting and joining of the members. nine in number. you will reach 71 and will end your life with a high fever. and you want there to be laughter near you. on your left hand. and on your left foot. Its nature is warm and humid facing the West. It is not therefore not that it obtains these stars thus arranged. You very much strive to be rich and you are a generous giver of food. And the remaining part of Libra is mixed and the joining of the entire body. facing the West. You desire to cohabit by being a slave to many wrongful acts. on your hips. and cold and humid. you will never have great abundance. And the sign that is imprinted on your hand will predict for you such great evil that you will slip from a post which is made from only[?] a tree. as it would occur to your sight like this: {figure with 6 dots}. Whoever sees the light of day in these will at first be of such a human disposition and his nature will thus come forth. And if you avoid these. Your life will be 36 years. the part which was dominated by all the heavens. on the head. nor is it. And if it is that none of them receives regulation by law[?iuriordamentum]. the above-mentioned parts of Pisces have one. he was the first. because it is itself part of the body. between the shoulder blades. And this body was the first of the first stars. for you. I say only this. Therefore he was one in which there were a thousand bodies. and inside the mouth. that is. I think that you are not subject to any law. the questioning will not enjoy truth. And there are two stars. you think nothing of a false oath. the arms. therefore it cannot stand without another part. and this body is not separable. Therefore the matter can show overshadowing. Thus in my book “munob” [Note –bonum written backwards] {Sidenote: Good Book} you can plainly see on any day the exorcisms over these four stars. the hip. You have committed many acts of adultery and snatched away others’ wives. not covered with cloud. on the ears. The thing will never happen. God will help. nor has it. AF Jupiter and Saturn Algaudelatum is the tail of Pisces and its natamina[?]. So it is said that Adam was the first human being because he was the first of the first in human earthly subjection. And from these it retains to itself whatever it is in matter. and the remaining part of Sagittarius. If it is a question about life or death or whether good or evil will touch you. however much it looked to the human being. the hands. And you are affected by desire for all things. So it turns back being 36 stars in the body. from which they will release you with blows. which look like this: [figure with 2 dots]. nor will it be. And since this star is part of a body. Its nature is cold and humid facing the North. So from us will be the final human being and we will be in the final human . as the author. And this is the reason why it cannot stand alone. So if there were no matter of the body.[Section 19 Translation] ALDARAIA sive SOYGA vocor 211 you display[?] the fruit newly led out or you will be happy [?exillaris] when you see another carry it away. Its nature is warm and dry facing the East. Thus twelfth exorcism must be pronounced. in which he had obtained powerful protection. because of the virtues of the worthy names. it must be said. And when you are rescued from these things. And if clouds get in the way. You are signed on the sides. because they greatly supplied for him the greater light. And the sign on your hip will constrain you and you will be drawn from the light in great pain. you will arrive at 66 years. which will not return to conjunction in the end. turning toward that part which esteemed him lightly. God excepted. Of these. the genitals. and they were the cause of the shortening of one of your legs. if thus it is that the speech is supported by the truth. Thus Adam in the open had protection from these. he was in affinity. in no way could he exist. And you have many observers who set traps for you. because he is not obscured. which are closer to the Moon. and as God is my helper. because it can be assimilated to the body. and wounds. truly know that you undertake a wide increase in worthiness. you will enjoy the breath of air up to 45 years. And this body has not turned aside in its straightforward constitution in a thousand years. And when he forsook God. beatings. or about anything you have on your mind. which cannot stand on its merit alone. Therefore he was one body from which we exist. the temples. Thus joining with others they form this body {figure with 14 dots}. If then it does not lose matter. and the second. of the number of which these are similarly distinct and separate. this body is produced. one in one. And the tail of Scorpio similarly holds these in the second composition {figure with 8 dots}. by joining with these under the heading OS. a figure with 21 dots. Thus it is necessary that you should know from where it will have its end. Look at this: {figure with 33? dots}.} And similarly the stomach of Capricorn holds these in the second composition. Thus the head of Capricorn and the stomach of Aquarius and the upper arm of Scorpio retaining their own properties distinct. because the others are in it and in it they do not exist. From this you can see that the body is first assimilated and is neither more nor less in number. has the middle of the body and three more. and neck of Aquarius. This has the middle and the beginning. Thus this is formed from the part CAG. Because the body is already turning to one. thus it constitutes in one such part of the joining. middle. It is called the second composition and the third. Thus we have our covering from Adam. which as always must be said in the second composition. as is discussed under the heading TIL. But in this. They complete the body under the heading M. stomach. Underneath. give this body {figure with 5 dots}. {figure with 15 dots}. nor must any more be added from the arrangement. thus it is not similar to a human being. There is no other reason. because it is similar to itself. And since that is the part that exists in itself. And the head of Libra and the stomach of Scorpio. And the neck. retaining their own distinct properties. it is the entirely whole body. head. And the neck of Libra and the knee. because the diminution is in a threefold connection and they are put in doubling. IUMS. it cannot be that they not return to the same body.] So from where it is turning back into one which has a beginning. as discussed under the heading CAG. From which is formed such a body with these joining: {figure with 7 dots}. feet. And the neck and breast of Sagittarius hold these. {figure with 9 dots}. When these under the heading M are joined with this body. and whatever has covering from it. From these joined they return such a body: {figure with 9 dots}. However he has made many various parts.212 ALDARAIA sive SOYGA vocor [Section 19 Translation] being. And similarly. {figure with 5 dots}. it can in no way be. As CAG shows. they perfect a body such as this arranged here {figure with 14 dots} and as you see completed in this chart {figure with 17 . And this body is shown to you {figure with 5 dots}. Therefore this star well can be. and end. as discussed under the same heading. breast. And when the tail is joined with them. separately. only the reason mentioned above. which you see thus arranged: {figure with 5 dots}. as discussed under the same heading. from which we indicate the first. {figure with 21 dots}. With the legs of Aquarius being joined and the tail of Scorpio. we have those of the beginning {figure with 4 dots} of the number of which they are distinct. [ Ergo bene est. So. umbilicus. and feet of Sagittarius. And the second: {figure with 9 dots followed by “unde” twice and then 12 dots. And similarly the leg of Aquarius holds this in the second composition. okay. how under any heading three parts of the constellation are contained. It is called the second composition and the third. Thus Sagittarius holds these in its first composition. When these two are joined they make up this body {figure with 10 dots}. And they are the taking of the same body of stars {figure with 5 dots}. And the head of Scorpio and the stomach of Libra retain their own properties as arranged as they are under the heading OS. only two. Because the time period from Adam up till Jesus is protracted. and the beginning is from first matter and it holds dominance over us. Thus Nexoides proves by reason in his book Satinivid [reverse of divinitas] {Sidenote: Nexoides in Tephos} against Tephos. who is the matter of all. except God. thus four are subjected under the middle period. It is. Because that is the matter of all of us. then they are not all contained. It ought to be known the particular name of this one only in itself. for that body is to him as much as covering [ tectorium]. [?] But everyone [is]. And the body could not have fulfillment unless it[?the star] were added. through number and by what number they ought to be. good men have their signification from her. So from him we know of the star [?] and we know everyone. And the stomach of Pisces and the remaining part of Libra form such a body as is shown in this arrangement: {figure with 6 dots}. therefore he had everyone. And this is true according to the first composition.[Section 19 Translation] ALDARAIA sive SOYGA vocor 213 dots}. {figure with 36 dots}. and the fulfillment of all other parts. and will be according to its signification as much as they should healthfully rejoice. When these are joined with those from CAG they complete such a body as is shown thus: {figure with 15 dots}. If there are seven. So this star which is matter for us according to the second composition. from parts of the body. which indicates a person. Because it restates by chapters all the others. Therefore we know the entire number of the stars. So they are all that are. no more than Adam could without the resurrection of Jesus Christ. So how could it be if not this[person]? Why not if it was it? We . him who has dominion over all creation. Because a human being does not exist who could get anything of theirs before him. Thus some say that we are not from it. When joined to this they complete a body such as appears here: {figure with 28 dots}. because you can clearly see that this body can give him overshadowing so that six are seen. thus the body that manifests itself here: {figure with 19 dots}. because it will be perfected in that way[?]. Therefore only one could not be of the star. one cannot stand alone. And the higher is named Zad and the third lower is given as Zad. because we are well separated from the body. And in this time period there will be the fulfillment of the body. therefore there were no human beings who were otherwise. Therefore we well know everyone. For in that time many were inheritors in their turn[ in hac rota]. and it was when Adam committed the first sin. And that of the section IUMS joined with this completes such a body: {figure with 34 dots}. And it must be seen what the clear reason is. And this is from the aforesaid reason. And the fourth next to the third middle is called Lin. that in the body are all the matter of the stars. And what they are. So his star should be well recognized because it is to us like a shade. And of two of this number. Of which the middle is called Zad … in triplicate … which is …. And this from the section CAG is mixed with this body. Because in the region of India {figure with 24 dots inside a circle and 1 dot outside} such a saying is called zadzaczadlin. were. So because of this shadow it can be assimilated to matter. it is of the star. when we know what is of the star[?]. So whatever star exists. He was. And it is necessary to know what the body can have. So this name bends worthily to the worthy. Therefore this turning is afterwards ….[?]. And the head of Pisces and the remaining part of Aquarius form the form which is shown to you thus {figure with 9 dots}. It was because Adam was. ___ dominion to you over innumerable peoples. it fell to him to have a mother. For he to whom it can be assigned is our Father in the region from which we will not depart? And in his humility he submits himself to our laws. Thus in the light of the Sun. [?] And in the aforementioned table of Aries it is indicated as ieeui. And you will have a council with your people because you do not sit in judgment over them. he greatly looks at them so that they might not submit themselves more than to others. and you have three sons breathing the vital airs. And those who are submitted to the rule. you have a face pleasing to all. such is his human disposition. of whom he is the son and of that one is the father. And whoever proceeds in this star. from which the mark on your left hand will lead you to much pain. The cause of the pain is given in a red mark in your own home. and such his nature. And if you avoid this you will breathe the vital airs for 68 years. and on your left leg and arm.214 ALDARAIA sive SOYGA vocor [Section 19 Translation] all will be from it[this person]. Even though he is to us both father and mother. And in their anger you will fall on your head at 46 years. And you will be snatched from the light in great pain of needles and pens [reading stilorum instead of stilerum]. Escaping these things you will come to 66. And five have finished their last day. you will be greatly increased in lordship for a long time. the glass cannot be broken. You are in great wisdom. . And on your right foot you have a red mark. And they give[?] hope of offspring. Thus the proper name of the star is ruled over her. And not only the glass but the virgin about to give birth. to the extent that she might have to be enclosed. you will be happy in that lordship. And the breath[reading aurae instead of aures] is sticking to your throats and sending away the lower parts to the temples. And the end is included in the third chapter heading coming up. on your left hand and on your upper lip. Quia ex tam profundo armariolo cordis dicta tua profers. Hoc est caput usque ad medietatem humerorum. de quibus computamus quinque gradus. quod nullus medietatem computare potest. Et Scorpio illam sequitur. Compraehendere dico nec etiam unam literam septem verborum. sicut hic apparent: {figure with 7 dots}. Et sunt stellae septem. Et inveniet ad perfectum et ad magnum comodum. Et tu ipse eris paena tuae mortis in aqua. talis erit ex dispositione humana. O quis posset tuum sensum enumerare? O cui posset subiacere in dictione. Et ille qui obtinet partem celestem obedit multis modis terrenae. Vita tua erit xliii annis et supervincent te inimici tui in illo termino. Qui in istis aurae exponitur. Et nulla mulier videtur tibi deformis. Tu es in animis tuis multum varius et cor habes felle repletum. Tu es sapiens et humilis omnibus modis. os et faciem decentia omnibus modis.[71r] [Section 20] H Iupiter et Sagittarius Alfgabdaltum hoc est iunctura Picis et residua pars Scorpionis. Si hos possis evadere. Compraehendi non potest tua humilitas. Et decurrere habent per gradus cuislibet signi praeter tres gradus Cancri et duos Picis et unum Leonis. et omnibus hominibus taedia infers. Et si secum habeat aliquid de parte celesti. quia non est quod prima coniunctio cum illis non esset propter illum factum [72r] qui quondam fuit. Quia in una dictione omnia compraehendit. Et statura [71v] tua non est nimis procera. et perficit cursum suum in xxxvi annis. talis ei subiacet dispositio humana. in verendis et in temporibus et in genu. Et sunt stellae duae sicut hic apparent {figure with 2 dots} de quibus indicamus quod prima maius obtinet dominium quam alia. Et in aure strumam vel aliquod signum et in pectore et in brachia. Quia in capite maximo signo es signatus. Et caput Gemini usque ad nares ex quo computamus duos gradus et dimidium. et talis erit eius subiectio futura. fur et traditor es. et de amore amplissimo inter unum et alium coniungendo. et multa adulteria perpetras. Et supererit tibi plaga vel os fractum. Et voluntatem suam adimplet ex rebus 215 . Sed tamen es largus exhibitor et habes signum in manu dextra. Subiacet unum alteri obedire. Natura Picis frigida et humida. Et staturam habes longam. et alia in xl duobus. Et es exercituum ductor et multorum homicidiorum eras causa. Qui illa perfecte videbunt et qui plenarie doctrinam appetunt ad librum meum Rotaidem [Mediator backwards] decurrant. Et pauca membra in te obtines in quibus signum non habeas. deum non times. hoc est caput Arietis. dentes bene iunctos. vives lix. Qui in istis ad lucem vocatur. Et caput Tauri usque ad aures. R Iupiter et Sagittarius Altataldetum. oculos claros et humiles. de quibus computo ix gradus. Et cognoscet iustam perfectionem in meis summis nominibus. Si enim aliquis sit de parte rerum celestium. Sed omnibus modis felle es repletus. Et hoc est pro signo quod habetur in verendis. De his ereptus vives quinquaginta duobus annis. Et sensus tuus dicto non potest diffiniri. Quod nullus septimum sermonum tuorum compraehendire valet. Sunt dominantia versus partem Aquilonis. Quia tuus sensus adeo immensus est. Vita tua xxxvi annis. quia signum habes in manu sinistra. Sed tantum [72v] quod in capite xxx annorum venies ad utilitatem. Natura Arietis est calida et sicca versus partem Orientis. et illud pectoris tibi prefigurat thesaurum sub terra. Et pectus Tauri et sunt gradus quinque. Et venisti ad me ut instruiereris de . Sensum quem habes nescis adeo bene enodare ut sedet in animo. Qui in istis luce gaudebit. quae sunt quinque gradus et dimidius. talis erit ex dispositione humana. qui est vetus dispositio pecuniae cuius non exstat memoria. qui sunt ex illo tres gradus. O cur subiacet tibi talis paena? Prima pena tua duorum mensium et dimidii. Quos si transcendas pervenies ad nonaginta. talis erit dispositio humana ei futura. ex quibus multi meritum non solvent. DH Iupiter et Sagittarius Albodataltum hoc est medietas humerorum Arietis. Tu es sapiens et multis hominibus videretur quod tu sensu careres. Q Iupiter et Sagittarius Altadelatum[?Altsadelatum] es pedes Arietis et sunt gradus sex. Tertia in fine xxx duorum et dimidii. Hoc est sciendum de contrarietate unius ad alterium. qualia consignificat capitulum Algebadatum. Huius rei quae est causa? Quia mundus iste de tuo regno non est. Et crucis tormento morieris. quod est nomen corporis et nomen spirituum benignorum et malignorum. Et dignum est scire triplicem nexum qui subiacet humanae. Per alios multi competent labores. et subiacet tuae orationi dignae pronunciandae mirabilia. Natura Tauri frigida et sicca contra partem Meridiei. et talis erit ei subiectio. Multis opprobriis quae inferent tibi inimici tui. et de illo quod observationi eorum subiacet. Et collum Gemini et sunt gradus iiii. Altera in capite sedecim annorum. Artifex es bonus manuum tuarum et canes venaticios diligis et ommes aves alias depraedantes et voluntatem habes homicidia perpetrandi. Sed maiorem scientiam continges. Et illud frontis est causa perpetrationis trium adulteriorum. Signa tua talia sunt. Natura Gemini calida et humida versus partem Occidentis. Et nullus per artem magicam ad plenum operari valet sine subiectione cognitionis horum. Unde illud maioris computo fuisse de incirsione cultellina quam suscipisti in pueritia. Et medietas aurium Tauri usque ad collum. Qui in istis nationi adicitur. si mundus te cognosceret. Et in servitio dominae honus carnis depones extra solum nativum. De his expeditus. Tertia te humi commendabit. et omnia tua facta plena sunt portentis et aliis sunt incompraehensibilia. Tu artem profiteris in qua ignis dominatur et monetam adulteriniam in loculo[?] tuo deportas. Natura sua calida et humida versus partem Occidentis et sunt stellae vii sicut hic apparent: {figure with 7 dots}. operabuntur manifesta super subiectionem terrenam[?terrendam]. in digito minori et maiori. venies ad xliiii. et alienis uxoribus multum invides et duo connubia tibi adiunxisti. Et sunt stellae novem sicut hic apparent: {figure with 9 dots}. Et in virga virili et in pectore. Et ille cui relinquetur potestas super tua facta.216 ALDARAIA sive SOYGA vocor [Section 20] propriis. Signatum habes caput et frontem vel supercilium. quae sunt tres gradus. Natura sua calida et sicca versus partem Orientalem. Hoc est. Et filli tui de te supererunt contristantes. De mundo volo dicere illis qui sunt inimici tui. non esset tibi impositum pro illis alliciendis tot mala subire. Natura sua frigida et sicca circa partem Meridiei. Et medietas narum Gemini usque ad aures. et sunt gradus vii. Si illos postponas vives xlv et in illo termino febre adureris. quae nunquam finem consequetur. Et humeri et spatulae Tauri. {figure with symbol}. Et bene discerno quid in esum ei administrasti. Et undecim adulteria perpetrabis. in qua opini o tuae vitae omnibus tolletur. et animo multa homicidia perpetratus es. Et dicitur esse unus gradus. Signum habes in brachio dextro et in capite versus partem sinistram et in verendis et in pede sinistro et in pectore et inter spatulas et sub alis et iuxta mamillam. Et illa ira morbo uxor tua fatigabitur. De his elapsus vives per quinquaginta unum. et inde maior pars tuae pecuniae detrimentum suscipiet et adnihilationem. Et vulnera multa sustinebis pro aliena uxore. Natura Arietis calida et sicca versus partem Orientis. Et si aliquod signorum tibi augmentaretur et non tolleres non posset evenire quin lumine primaveris. Et sunt gradus quinque. Et hoc est paena signi collo impressi. Licet ita sic 105 quod pro nulla rei seriae ad me accessisti. talis erit dispositio humana ei futura. quod annonam involasti illi qui tibi largitus est honorem. Et talem voluntatem habes. Et qui in istis a tenebris revocabitur ad lucem. Nec effluxum est tempus prolixum. Et morieris in cubili tuo. Et furto detentus eris. Si ab illis 104Bodley Manuscript: TI. Et si haec omnia non habeas complementum ex vulneribus assument usque ad septuaginta[?] sex annos. Huius rei quae est causa? Quia virga virilis signatam habes. In capite xxxiii annorum. natura sua frigida et sicca versus partem Meridiei. Et multum circa alienas divitias versaris. ut me rostro ciconio depingeres et multa irrisoria de me divulgasti.[Section 20] ALDARAIA sive SOYGA vocor 217 officio quod filio tuo esset commodum. Et dei timor a te exulat. UI104 Iupiter et Piscis Altatedactum hoc est residua pars ventris Arietis. quod enumerari non valet. Et trinum habebis coniungium. et periurio fedatus es. Et si illos possis praeterire vitales aeras carperes per septuaginta novem. Et sunt stellae undecim sicut hic apparent: {figure with 11 dots}. Natura [73r] sua calida et sicca versus partem Orientis. Prima passio tua est in termino quadraginta duorum annorum. nec aliqua illarum fidem exibebit debitam. Et anteriores pedes Tauri et dicuntur esse quatuor gradus. N Iupiter et Sagittarius Alimudaltum hoc est venter Arietis usque ad medietatem. et amor humanus longe est a te. Et in brevi duo nati tui a luce subtrahentur. qua frueris per artem magicam. Et virgam habes parvam et illam effici maiorem appetis. Unde peccatum ita diffusum est. Et hoc erit prima paena tuae mortis. Et si illos praeterire posses. Et nullum est ei adit utile ut cambiatorium. [73v] Gressus tuos huc adiunxisti. Tu non accessisti ad me pro aliquo negotio quod velles mihi deunudare circa quod possit animus tuus firmiter adhaerere quia animum bifurcatum habes. Quid? Pluribus generibus morbi prius laborasti. Et obtines signa de capitulo DH. De his ereptus venies ad xlvi. talis erit ei dispositio humana futura. Et sunt stellae quatuor sicut hic apparent: {figure with 4 dots}. . vives octaginta duobus et morieris dives in domicilio tuo. Qui in istis in essentia prodierit. Prima passio tua erit in fine xxxii annorum. 105Bodley manuscript has sit. Et natura Tauri frigida et sicca versus partem Meridiei. Et humerus Cancri et dicitur esse quinque gradus. Propter signum quod impressum est parti sinistrae. Fidem tuam periurio infregisti. Et pro dolore ventris diem claudes extremum in itinere. Et de auribus Cancri usque ad collum. Et si scriptum daccipde haberet in illo anno prole mascula gauderes per illam. Tu te mihi adiunxisti. Sed plenus es dolo et fraude. longa tempore desudasti circa mulierem. Mihi te adiunxisti pro uxore. Et dicitur esse tres gradus. vives C minus tribus. Et caput Cancri usque ad aures et dicitur esse quinque gradus. Et te sapientia putas ditari et falleris ultra modum. Et sunt stellae septem sicut hic apparent: {figure with 7 dots}. Quem mater in istis ventre excludit talis erit subiectio humana in futura. Tu ad me accessisti propter furtum. et vulnere illo diem claudes extremum. Et multa signa habes quae te malo signant. si uxor tua debeat in lucem proferre filium vel filiam. vives octaginta duabis annis. De his expeditus deges quinquaginta tribus. Et vis mihi narratione pandere quid tuo inventioni in terra tua occurrit et vis scientia commendare. Et si illos declinare poteris spirabis lxv. Et vana verba affectas et adulatione gaudes et laude palliata et sinistro oculo privaberis in torneamento vel in lapsu. Et sunt stellae quinque sicut hic apparent: {figure with 5 dots}. Et trabs super caput tuum occidet. Iniquitatis es incitator. quam tibi vis copulare. Tu in tali professione desudas. Et omnes homines contempnitis ex deliberatione animi. ut a me desceres quando terra esset habilis ad semen suscipiendum. Qui in istis ad motum vocatur. Artem pellipariam prae manibus habes. RD Iupiter et Piscis Albizedaltum hoc est residua pars uteri Gemini. Et caput habes signatum et coxam sinistram et in manibus et in pedibus usque ad genua. Vita tua erit xliiii annis. [74r] HZ Iupiter et Piscis Alraiadeltum hoc est venter Gemini usque ad medietatem. Et sunt stellae quatuordecim. quod lumen tuum obtenebrabitur. talis erit dispositio humana ei futura. ut scias discernere quis dies tibi competat ad eam ducendam.218 ALDARAIA sive SOYGA vocor [Section 20] elabaris. sicut hic apparent: {figure with 14 dots}. Natura eius calida et humida versus partem Occidentalem. Et vis cognoscere de possessione tua quae illas vias marinas attemptavit? Si debeat redire in tui iuridictione. Nec unquam . talis est ei humana subiectio futura. Natura sua frigida et sicca contra partem Aquilonis. Natura sua frigida et humida. RF Iupiter et Piscis Albedageltum hoc est uterus Gemini. Alienam uxorem lactas et famulas tuas tibi supponis ex cordis affectu et potius quam alias. Et dicitur esse quatuor gradus versus partem Occidentalem. vel qualiter continget inter te and illam. Natura sua frigida et humida contra partem Aquilonis. ubicumque sit vita tua x et octo annis. Qui in istis ad diem vocabitur. Illud quod cruri infigetur manifestat. De his elapsus venies ad xlvi. quod molestavit te ut scires si umquam illud possis nancisci. Et sunt gradus septem. Natura sua calida et humida versus partem Occidentis. Et dicitur esse unus gradus. Et nunquam fructificabit tibi uxor tua propter signum quod ipsa habet in genu. Animus tuus nebulosus est. Et si de illis possis evadere. Et tu habes collum signatum et caput et ventrum et brachium dextrum et virgam virilem. et tu multis occuparis. Et quicquid agis ad aliorum dolum componis. Si de ipsis evaseris. Et rostrum Leonis usque ad nares et dicitur esse duo gradus et dimidius. [75r] NT Iupiter et Piscis Alcoradaltum. Et fortis es bachi sumptui. Et sunt stellae sedecim sicut hoc apparent: {figure with 16 dots}. Dolorem in capite patieris et in temporibus. Et nullus homo tibi placet. malis divertere. [74v] sed ad huc affluent tibi divitiae non propria professione sed aliena. Et quatuor adulteria perpetrasti. Natura sua frigida et sicca contra partem Aquilonis. De his elapsus aerem attrahes usque octoginta quatuor.[Section 20] ALDARAIA sive SOYGA vocor 219 divitiis defluxisti. Bonum est tibi per undas marinas delabi trinis mensibus vel quaternis. vives xlv. Et in terra longinqua dicetur tibi vale. Qui in istis claritatem Solis cernet. quas longum est enumerare. De his extortus vives lvii. Et scias multos inimicos tibi habundare. Et designat tibi signum unum sub gula. Et si illos a longe salutare poteris quod erit superaditio (penae) vulneris. Natura sua calida et sicca versus partem Orientis. spirabis vii annis. sicut hic apparent: {figure with 8 dots}. et in pedibus et in crure habuisti pili vulnus et in humero ictum gladii et in vultu lapidis ictum. Et omnes alios. Et habes signa R S. Et consilium meum tibi potest fieri utile. Et duas tibi iureiurando firmatus praetermisisti. Et dicitur esse quinque gradus. HQ Iupiter et Piscis Altirradatum. Tu vis multum mendicando coadunare et vis repleri cibo et potu. Compositus es ad aliorum machinationem et fraudem et ter in itinere depredaberis usque ad deterius vestimentum quod habes. multas defraudationes adimplemisti. paupertas semper te attenuavit. Dolor capitis occurrit propter grossum fumum qui vacuitatem stomachi adimplet. Natura sua frigida et sicca versus partem Meridiei. per quem precipitaberis et impulsiones sustinebis.perveniet. tamen animum habes cavillosum et magistratum loquendo semper velles obtinere. Quod si possis declinare vives lxii. In vice secunda cum nautis tibi fiet conflictus. Sed tamen iusiurandum infregisti. hoc est venter Cancri usque ad medietatem. Et multi sunt qui versubiam amicitia (suam versus te amicitiam)[Other ms has se adversus te amicitia] palliant. Et omnes homines loquendo tibi inferunt taedia. Et gula . Et signatum habes caput et brachia et virgam virilem et coxam et pectus. Vita tua xxxv annis. talis est dispositio humana ei futura. Propter signum quod in gula te signavit et in pectore et in verendis et in manibus obtines signa. cum habueris xliii annos. Et superinfundes te cibariis et febre terminabis lucem. Tu perfecte bona voluntate ad me non accessisti. in quibus viget odium. talis est dispositio humana ei futura. Qui in istis exclusus a ventre matris fuerit. Omnes homines tibi sunt taediosi. Natura sua calida et sicca versus partem Orientis. Et si aliquid volueris enucleare ad me. Sed tamen dominum habes illos ciconizandi[?]. Prima passio tua erit in capite xxxvii annorum. Et voluntas tibi inheret me chachinno scribere. Et dicitur esse vi gradus et dimidius. Invides omnibus mulieribus quas visu discernis. hoc est caput Leonis usque ad aures. Prima passio tua . Et si ex istis possis immunis evadere aere frueris lxiii. Quamvis fingas te esse bonum hominem. Et sunt stellae octo. Et frons Virginis et dicitur esse tres gradus. sed illis largiris qui in te confidunt. IR Iupiter et Picis Alzargadetum. Et sunt stellae quindecim sicut hic appaent: {figure with 17 dots. Et est medietas humerorum Virginis et dicitur esse duo gradus. In renibus. ilico adversus eum bile moveris. Tibi sedet cum aliis possis taedia inferre. Et sunt stellae undecim sicut hic apparent: {figure with 6 dots and then 5 more. quia semel in itinere depraedatus fuisti. . Bodley manuscript has 15 dots}. spirabis septuaginta. Qui in istis spiraculum vitae ingreditur. Et in pedis sinistri talo. Et collum Virginis. Vita tua xxviii annis. nisi ut scires de ponderibus tuis qualiter ea locares. Et morieris in domicilio tuo. Et armis occurres quod erit paena tuae mortis. Et nulla [Other MS: nihil] tibi fiet protectio nec obumbraculum nisi decerzbede carta scripta quae est in quadragesimo quarto capitulo libri (munob). Quod si possis declinare. Quos si post tergum aspicias. Et hereditas tua tota ad minorem tuum fratrem confluet. Et multum [75v] niteris ut timearis. Qui in istis in Lachisis officio principium sumit. Et ultima defingetur vita aqua calida inferente morbum tormentum in termino xl trinum annorum. hoc est caput Leonis usque ad gulam. [76r] MOZ Mars et Aries Aloccocadtum. Et ille tuus filius breviter claudet diem extremum. sicut hic apparent: {figure with 6 dots}. inter spatulas. Natura sua calida et sicca versus partem Orientalem. Et dicitur esse tres gradus. super terram quandam divolvis animum. in verendis. geminam prolem masculam. Et unam coniungum tuarum repudiabis. Et dicitur esse quatuor gradus. Et in conflictu unum[?] inimicorum tuorum vulnere laesisti. PAE Mars et Aries Alcocodactum hoc est humerus Leonis. Duabus uxoribus coniungeris. Hoc est pars aurium usque ad nodum gule et dicitur esse tres gradus. Natura sua frigida et sicca. Et sunt stellae vi. Quos si poteris salutare. Et multas admissiones passus es. hoc est pectus Leonis et dicitur esse vi gradus. deges lxiiii. Unde habebis os distortum. et dicitur esse duo gradus.220 ALDARAIA sive SOYGA vocor [Section 20] ferae bestiae morieris. De his ereptus venies ad octoginta quatuor. Quem supervincere poteris misericorditer ei non parcis nec deum times nec sanctos suos. Tu ad me non accessisti. Qui te non adhorret. versus partem Meridiei. talis est dispositio humana ei futura. Natura sua calida et sicca versus partem qua sol surgit. smaller dots}. In dextro brachio signaris et in capite et in collo et in manibus. Et diutus illo vita frueris. Natura sua calida et sicca versus partem Orientis. talis est dispositio humana ei futura. Tu es superbia distentus et contentione gaudes. Natura sua frigida et sicca contra partem Meridiei. Et forti ira es repletus. faemina quadruplam. de qua geminam prolem habebis. Vita tua xxx quatuor annis. Qui in istis diei se exponit. ad xlvi annos conflues. qualiter tibi continget de mutatione unius loci ad alium. Natura sua frigida et sicca contra partem Meridiei. Et ut mihi melius fidem adhibeas. in genu. Et multum machinaris inimicis tuis taedia machinari. Et habes signa NT. Et inde in latere habes vulnus. et ex alia quinque unam puellam et quatuor filios. Et modo putas hoc non posse esse verum. Ex prima sex pueros habebis. in illo termino paraliticus efficieris. Et caput Virginis praeter frontem. in pedibus. scilicet masculum et faeminam. ut ad opus filii tui distorquias emendo. Quatuor modis officium tuum a te alienabitur. Et sunt stellae viii sicut hic apparent: {figure with 8 dots}. De transactionibus iuriurandorum tibi numerum non praefigo. De his liber lv spirabis. [76v] Accidat et meipsum sibi ascribam. talis est dispositio humana ei futura. Et unum digitorum medium contempues bestiae morsura. Et illi qui tibi inimicantur damnatio ab illis proveniet et suarum rerum detrimentum. Et cum sit tibi consilium meum ex necessitate iniunctum. Et oculum dextrum semper habes rubedine maculatum. vives lviii et morieris genus mortis tuae amicis ignorabitur. et ex qua prolem tibi adoptasti in adulterio. Et si illos possis postponere. P Mars et Aries Alpadateltum. degeres octoginta quatuor. Et ictum lapidis passus es in capite et in fronte vulnus gladii. Ha pulcritudinem tuae personae inspicias. Qui in istis ab aere aperto recipitur. Nullum officium tibi competit nisi ibi interveniat metallorum transformatio. Et teipsum tenens et propriis manibus amplectens gulam. talia verba referens. quod tu suplicando et orando malignis spiritibus temet obtulisti. Per longinquas terras ineabis et machinationes diffusas multis exhibebis. Natura sua frigida et sicca versus partem Meridiei. Vita tua xxxiiii annis. et sub straminario eum cooperuisti abscondendo. . Et illud pectoris in anteriori parte et posterius in humeris tibi praefigurant bonum. est tibi utile. qui pecuniam numeratam possit administrare. cuius subulam non praetermisisti. Signa tibi prefigurabo. si tibi esset possibilitas. Et illud quod manui dextre imprimitur. et nullum illorum tibi divitiarum fiet seminarium. Et aurem unam habes perforatum. hoc est venter Leonis et dicitur esse tres gradus. Quos si possis declinare. a te alienata sunt et evolverunt. Hoc contigit in trivio ubi vivere sitiae fuerant extra muralia villae. Et multis modis detentus es in fallatibus.[Section 20] ALDARAIA sive SOYGA vocor 221 talis est dispositio humana ei futura. Vita tua xliiii annis. homicidio interveniente. Deum non cognoscis nec hominem nec peccatum abhorres. Et summum patrem velles derelinquere. De his elapsus venies ad lii. Et si haberes scriptum quintum capitulum munop. Et hoc fuit in tempore messis. non de equitatura efflueres quae erit pena tuae mortis sine confessione. quae malum tibi in contrarium. Et ipse tibi iunxit plagam ilii. quia sunt quamplures. Si aliquis vestrum sit. Et in temporibus cauterium. et protexerunt te a subiectione diabolica. Et huius irae administratrix est quaedam mulier quam tibi supposuisti. Nec tempus diffusum est elapsum quod quendam a medio nostrum subripuisti. Tu estimas te super alios militaturum et super hoc amicis tuis suplicasti et de nocte ambulare putas et homicidia affectas. Et pectus Virginis et dicitur esse duo gradus. Nec magnum tempus est effluxum. Omnia quae pater tibi contulit. Et extra natuum solum vii adulteria perpetrabis. Natura sua calida et sicca versus partem Orientis. from which we calculate 2 and ½ steps. such is his human disposition. the head of Taurus down to the ears. Your height is not very great. that look like this: {figure with 7 dots}. what you have on your genitals. clear and humble eyes. If you can avoid this. It is the head down to the middle of the arms. The dominances are facing the North. and your intelligence cannot be defined in words. From the deep cupboard of your heart you offer your maxims. And you have few members in which you do not have any mark. but in every way you are full of bitterness. on your temples. and a tumor on your ear or some other mark. I say “comprehend” even of one letter of seven words. The nature of Pisces is cold and humid. and the other one in 42. Your life will be 43 years and your enemies will overcome you in the end. And you look upon all people with scorn. and on your knee. Oh. Whoever is put out in the air in these. and he will understand exact perfection in my great names. who can count out your intelligence? To whom can it be subjected in speech? Those who see these things perfectly and who seek the teaching fully turn to my book Rotaidem [Mediator backwards]. It behooves one to . But also you are a generous giver [? exhibitor] and you have a mark on your right hand. on your genitals. And this is as a sign. on your arms. You are wise and humble in all ways. And there are two stars that look like this: {figure with 2 dots of equal size} of which we indicate that the first. Your humility cannot be comprehended. R Jupiter and Saturn Altataldetum.222 ALDARAIA sive SOYGA vocor [Section 20 Translation] [Section 20 Translation] H Jupiter and Saturn Alfgabdaltum. You are marked with the greatest mark on your head. When you escape from these you will live to 52 years. because your intelligence is so immense that no one can calculate half of it. this is the joining of Pisces and the remaining part of Scorpio. And to you no woman seems ugly. and such will his future nature be. and one of Leo. has dominion over the second. And an injury or a broken bone will overcome you. you are a thief and a traitor. such will he be in human disposition. from which we calculate 5 steps. because it is not that the first joining would not be with them on account of the deed which was once done. And the head of Gemini down to the nose. And there are seven stars. because it includes everything in one word. greater one. and if he would have anything for himself of the celestial part. No one can comprehend seven of your speeches. and on your breast. Whoever is called into the light in these. two of Pisces. In your feelings you are very various and your heart is full of bitterness. and you do not fear God. For if anyone would be from the part of the celestial things. And they have to run through each of the signs besides three steps of Cancer. from which I calculate 9 steps. you will live to 59. Also. And Scorpio follows that. And you are the leader of armies and the cause of many homicides. this is the head of Aries. and a mouth and face attractive in every way. And you commit many adulteries. and you have tall stature. And you yourself will be the punishment of your death in water. teeth well joined. And it completes its course in 36 years. And he will arrive at the perfect and receive great benefit. which are three steps. on your head. and all the full facts are in portents and are incomprehensible to others. and such will be his nature. And I think this was from being cut by a small knife which you received in boyhood. Oh. which are five and a half steps. And there are nine stars. And its nature is cold and dry .] This is if the world had recognized you. But you will attain great knowledge. And it is worthwhile to know the triple connection which applies to the human being. at sixteen years. with many taunts which your enemies will bring against you. [This is the section whose heading is CAG. The nature of Gemini is warm and humid facing the West. of which no memory survives. And your sons will be above you. from which many do not unlock merit. I wish to speak about the world to those who are your enemies. and he fulfills his desire from his own things. When you are rescued from these things you will come to 44. Which. which look like this: {figure with 9 dots}. which are three steps from him. The intelligence that you have you will not be able to explain. And the breast of Taurus. and it falls to your speech worthy of uttering marvels. and the one on your breast foretells a treasure under the earth which was an ancient deposit of money. And the middle of the ears of Taurus down to the neck. DH Jupiter and Saturn Albodataltum. And he who will obtain the celestial part listens in many ways to the earthly. And the one whose power over your deeds is given. such will he be in human disposition. they work signs over the earthly subjection. it would not have been inflicted on you for persuading[?] to undergo all the evils. causing you sadness. Your life will be 36 years.[Section 20 Translation] ALDARAIA sive SOYGA vocor 223 listen to another. and about that which lies open to their observation. The second. This is knowing about the differences of one from another. And in the service of your household lord. The nature of Taurus is cold and dry facing the South. if you can get by them. this is the middle of the arms of Aries. But so much so that in your head in thirty years you will attain profit. which is the name of the body and the name of the good and evil spirits. Many are suitable through other efforts. you will get to 90. The third at the end of thirty-two and a half. The nature of Aries is warm and dry facing the East. And no one can work through the magic art to fullness without subjection to their understanding. Your signs are such as are also signified in the chapter Algebadatum. and in the male member and in the breast. You are wise and it will seem to many people that you lack intelligence. Its nature is warm and dry facing the East. And you will die in the torment of the cross. What is the reason for this? Because this world is not from your reign. And the one on your forehead is the cause of your committing three adulteries. and to be joined in a bond by the great love of one and the other. And the middle of the nose of Gemini down to the ears. Whoever is thrown to birth in these. but it will sit in your spirit. because you have a mark on your left hand on the smallest finger and the biggest finger. and there are five steps. why is such punishment assigned to you? Your first punishment is at two and a half months. you will lay down the burden of your body outside of your native soil. Q Jupiter and Sagittarius Altadelatum is the feet of Aries and there are six steps. You have a marked head and forehead or eyebrow. And if you do not have all these. and you are polluted by perjury. And if some sign is increased for you and you do not remove it. And the arms and shoulders of Taurus. It is a good thing that you have not come to me for any important matter. And you have come to me so that you might be instructed about what profession would be of benefit for your son. and there are seven stars that look like this: {figure with 7 dots}. . but not in the light of spring. and you have repeated many jokes about me. and in your heart you have committed many acts of homicide. will outlive you].224 ALDARAIA sive SOYGA vocor [Section 20 Translation] facing the South.e. And if you can enjoy the breath of life. N Jupiter and Sagittarius Alimudaltum. And you have such a will that you never arrive at an end. on your left foot. When you are rescued from these you will live to 51. And there are eleven stars. between your shoulders. Also the front feet of Taurus and they are said to be four steps. And whoever in these is called from the shadows into light. And there are five steps.Whoever rejoices in the light in these. and you are very envious about others’ wives. And you often turn toward the riches of others. And you will die in your bed. And the fear of God is missing from you and human love is far from you. You have a small member and you seek to make it greater. and there are four steps. Its nature is warm and humid facing the West. you love hunting dogs and all birds that hunt others. If you can avoid these. and you have joined yourself to two marriages. And it is said to be one step. The third [wife] will commend you to the earth [i. The nature of Aries is warm and dry facing the East. And there are seven steps. You are a good artist in your hands. you will come to 46. such will be the future human disposition for him. about which your spirit might be able to stand firm. The nature of Taurus is cold and dry facing the South. And no one goes to him in barter. Its nature is warm and dry facing East. you will live to 79 years. such will be his human disposition in the future. You have made your way here in order to depict me as a stork’s beak. up to 76 years. this is the remaining part of the stomach of Aries. such will be his human disposition in the future. which look like this: {figure with 11 dots}. on the genitals. What is the cause of this thing? Because you have a marked male member. and next to your nipple. it is not possible to be avoided. And you have committed eleven acts of adultery. You have a mark on your right arm and on your head on the left side. you will live 82 and die rich in your own home. And you will have three wives. and you have a will for committing homicide. on your head at 33 years. this is the stomach of Aries down to the middle. And there are four stars that look like this: {figure with 4 dots}. its nature is cold and dry facing the South. under your armpits. UI Jupiter and Pisces Altatedactum. And this is your first pain of death. You did not come to me for any business that you wish me to reveal. You profess an art in which fire dominates and you carry off in your pocket [ loculo] counterfeit money. {symbol} What? You have toiled with many kinds of illness. on your breast. And the neck of Gemini. and you will not show the appropriate faithfulness to any of them. Whoever comes forth into being in these. Your first suffering is at the end of 42 years. because you have a bifurcated spirit. If you are rescued from that. they will complete themselves from wounds. You cajole another’s wife and you have relations with your female slaves from the mood of your heart. that you might know if you can ever find it. And you have a marked head. And on a journey you will finish your last day with pain in the stomach.[Section 20 Translation] ALDARAIA sive SOYGA vocor 225 And in brief. That which is impressed on your leg shows that your light will be put . Its nature is cold and humid. And there are five stars which look like this: {figure with 5 dots}. And you have many marks signifying evil. Your spirit is clouded. wherever it is. You have broken your faith through perjury. stomach. Your first suffering will be at the end of 32 years. for a long time you have made great exertions concerning the woman. and it is said to be five steps. And do you want to know about your possession which has ventured out on the sea ways? Whether it will return to your control. When you escape these things. and if you can avoid these things you will live to 97. You have come to me concerning a wife whom you wish to marry. So your sin is so extensive that it cannot be numbered. and male member. And you have the signs found in chapter DH. And you think you are rich in wisdom and yet you are mistaken. And your wife will be worn out with sick anger. RF Albedageltum is the womb of Gemini. you will come to 46. And you will receive many wounds because of another’s wife. Whoever in these is called into day. You use vain words and you enjoy admiration and ornate praise. And I well know what you gave him to eat. Nor has much time elapsed since you attacked the food supply of the one who bountifully gave you honor. and it is said to be four steps facing the West. And your wife will never bear you any fruit because of the mark which she has on her knee. that you may be able to discern which day is suitable for you to marry her. And if you have “daccipde” written. and there are seven steps. head. whom you will enjoy through the magic art. or how it will go between you and her. And this is the punishment of the mark impressed on your neck. And from the ears of Cancer to the neck. left hip. Its nature is warm and humid facing the East. This is because of the mark on your left side. And you will be detained by a thief. And from the deliberation of your spirit you scorn all people. at which time the report of your life will be exalted by everyone. But you are full of sorrow and lies. You are an instigator of wickedness. such will be his human nature in the future. If you escape these things you will live 82 years. and from this the greater part of your money will suffer detriment and even annihilation. Whomever his mother sends forth from the womb in these. If you can avoid these. and you will lose your left eye in a tournament or in a fall. and it is said to be three steps. HZ Jupiter and Pisces Alraiadeltum is the stomach of Gemini down to the middle. your two sons will be pulled away from the light. in that year you rejoice in masculine offspring through her. And you have a marked neck. And there are fourteen stars that look like this: {figure with 14 dots}. Also the head of Cancer down to the ears. such will be his human disposition in the future. You have come to me because of a theft which has harmed you. your life is 18 years. you will live to 45 and in the end you will burn with fever. and on your hands and feet up to the knees. Its nature is cold and humid facing the North. right arm. and it is said to be five steps. And a rafter will fall on your head. and hands. which look like this: {figure with 7 dots}. . And if you can escape these things unharmed you will enjoy the air to 63. However much you depict yourself to be a good man. you will live to 45. Its nature is cold and dry facing the North. and it is said to be one step. and you will be attacked. You are at great pains in your work. such will be his human disposition. When you are rescued from these things. the blow of a sword on your arm. This is on account of the mark which has marked you on the throat. Its nature is warm and dry facing the East. Your life is 35 years. and breast. If you escape from these you will live 53. which look like this: {figure with 16 dots}. male member. You will suffer pain in the head and temples. Its nature is warm and humid facing the West.226 ALDARAIA sive SOYGA vocor [Section 20 Translation] into shadow. And everyone causes scorn in you by their speaking. you will live to 62. And you pour into yourself food. such will be his human nature. And you wish to reveal to me an account of what occurred in your land through your coming. and it is said to be two and a half steps. Also the arm of Cancer. and you will finish your last day because of the wound. It is good for you to slip through the sea waves for three or four months. If you can avoid that. And you have marked head. and you have a javelin wound on your leg. and no one pleases you. Your first suffering will be in the head at 37 years. hip. In the second place. If you can avoid these things. Whoever is called into motion in these. you will live to 57. And twice you have broken your oath. And there are seven stars. and it is said to be five steps. arms. and on your breast. And good-bye will be said to you in a distant land. you will breathe for 65. You wish to gather much by begging and you wish to be filled with food and drink. You have plotted the manipulation and deception of others and three times on a journey you have been attacked. poverty has always weakened you. Its nature is cold and dry facing the North. And one sign is designated for you under the throat. Your life will be 44 years. RD Jupiter and Pisces Albizedaltum is the remaining part of the stomach of Gemini. The pain in your head will occur because of the gross fume which fills the emptiness of the stomach. and you will end your light with fever. HQ Altirradatum is the stomach of Cancer up to the middle. you conspire for the pain of others. and you wish to gain knowledge about whether your wife will bring forth a son or a daughter. And you are strong in the rich feast of Bacchus. but so far riches have come to you not by your own work but another’s. and the blow from a stone on your face. Also the snout of Leo up to the nose. still you have a criticizing spirit and you always want to gain authority by speaking. And if you can avoid that. You have come to me to know in which land it is suitable for you to bring up your progeny. And there are sixteen stars. Whoever in these sees the clarity of the sun. You look with envy on every woman you see. genitals. And whatever you do. even to the point of losing the clothes that you have. You have at hand the art of preparing leather. you will be in conflict with sailors through whom you will be thrown down. All people are disgusting to you. Nor have you ever overflowed with riches. And you know that you have many enemies. on your hands. You have not come to me with a completely good will. [?] Whoever does not shudder at you. If you look back at them[?] in that time period you will have become a paralytic. nor do you fear God nor his saints. in mocking [?ciconizandi] them. and it is said to be four steps. Which if you can survive you will spend 64. And the head of Virgo except for the forehead. Its nature is cold and dry facing the South. which is in chapter 44 of the book. And you have committed four adulteries. It is part of the ears as far as the knot of the throat. And there are eight stars. Whoever in these comes out of his mother’s womb. And you will cast off one of your wives. And your will forces me to write with a loud laugh [reading cachinno instead of chachinino]. which look like this: {figure with 8 dots}. Whoever in these takes his beginning in the office of Lachesis. such will be his human disposition. (good book) IR Alzargadetum. It settles in you that you can treat others with disdain. And you greatly scheme to plot disdain against your enemies. And your entire inheritance will fall to your younger brother. turn from evil. and it is said to be three steps.[Section 20 Translation] ALDARAIA sive SOYGA vocor 227 NT Alcoradaltum is the head of Leo up to the ears. between your shoulders. such will be his human disposition. and on your knee. Your first suffering will come when you are 43 years. Also the forehead of Virgo. but you are generous to those who have trusted in you. and in them hatred is strong. Also on your kidneys. And you are full of strong anger. And if you escape. you will come to 46 years. And if you wish to explain anything to me. You are marked on your right arm and on your head. But you have broken the law. And you will die in the throat of a wild beast. From that you will have a distorted mouth [Note: os could also mean bone]. You are full of pride and you enjoy conflict. namely a boy and a girl. you immediately look at him with anger. Whomever you are able to overpower. You are involved in many things. what will be the addition of the pain of a wound. Its nature is warm and dry facing the East. you will breathe [another] 7 years. and my advice could be useful to you. and on your genitals. Its nature is cold and dry facing the South. And there are six stars which look like this: {figure with 6 dots}. And on the ankle of your left foot. Its nature is warm and dry facing the direction where the sun rises. But also you have dominion. you do not deal with him sparingly out of mercy. carried out many deceptions. And you will enjoy this life for a very long time. on your feet. on your neck. And there will be no protection nor covering for you unless a card with “decerzbede” written. Your life will be 34 years. you will breathe air up to 84. from whom you will have double progeny. And you will run to arms. And all others. and it is said to be three steps. too many to list here. And there are many who hide in friendship their being against you. And if you can stay healthy for a long time. And you have the marks R S. And in a conflict you will hurt one of your enemies with a wound. this is the head of Leo down to the throat. and it is said to be six and a half steps. . You will thrive so that you will be afraid. which will be the pain of your death. Its nature is cold and dry facing the South. Which. And he himself gave you a blow in the stomach. Also the breast of Virgo. And you are thinking about how this might not be true. And . Your life is 34 years. and you think to go about at night. because once on a journey you were attacked. homicide intervening. From the first you will have six children. You will marry two wives. Its nature is warm and dry facing the East. And there are eleven stars. And there are eight stars. Also it is the middle of the arms of Virgo. And you have the marks NT. and it is said to be two steps. And from that you have a wound on your side. And the cause [ administratrix] of this anger is a certain woman whom you have taken to yourself. you will live to 70. you will let your spirit fly out over a certain land in order to distort the work of your son by buying. Whoever in these is received by the open air. And there are fifteen stars. And you suffered being hit by a stone on the head and a sword wound on the forehead. and a pointed rock on the temples. Your life will be 28 years. how you might arrange things. and you will commit homicides. such will be his human disposition. Whoever in these sets himself out into the day. the neck of Virgo. you snatched away a certain one from our midst. You have suffered many losses. And you have damaged your middle finger by the bite of an animal. such will be his human disposition. how changing from one place to another would affect you. and it is said to be two steps. which look like this: {figure with 11 dots}. and it is said to be two steps. Also. which look like this: {figure with 17 dots (Bodley manuscript has 15 dots)}. If you escape these things you will come to 52. such will be his human disposition. and from the second you will have five. if you can avoid them. And you covered him with straw to hide him. whose awl[? subulam] you did not overlook. inflicting on you terrible torment at the end of 43 years.228 ALDARAIA sive SOYGA vocor [Section 20 Translation] PAE Mars and Aries Alcocodactum is the arm of Leo. And at the end of your life you will be disfigured by hot water. and it is said to be three steps. so that you might show greater faith in me. Whoever in these enters the breathing of life. And. one girl and four boys. When you are rescued from these you will come to 84. Its nature is cold and dry facing the South. Its nature is warm and dry facing the East. two boys and four girls. Not long after. you will live to 58. Everything that your father acquired for you has been taken from you and flown away. Its nature is cold and dry facing the South. You would not have come to me except that you wish to know about your burdens. And you always have a red spot on your right eye. You think that you will be a soldier above all others and because of this you have yielded to your friends. and from her you have adopted to yourself progeny in adultery. P Mars and Aries Alpadateltum is the stomach of Leo. This was in the time of harvest. MOZ Mars and Aries Aloccocadtum is the breast of Leo. Its nature is warm and dry facing the East. And this son of yours will soon close out his last day. and it is said to be six steps. and you will die a death not known to your friends. But if you can avoid these things. which look like this: {figure with 8 dots}. and it is said to be three steps. And you have one ear perforated. And you will die in your own home. Through this mind the work is divided . and she indicates with notes the bad things with their parts. The one outside places the eleven in the part where it first took on matter. My advice is given to you out of necessity. ascending from three into three[?] with matter. And condemnation will come forth for those who are against you. after the first. About the number of false oaths I will not predict. and none of them will be a source of riches for you. the evil with goodness. And you yourself were holding and encircling the throat with your own hands. No office will suit you except when it comes to the transformation of metals. are the bad signs of good and evil so that the lady teaches the just by weight and tells her where to record each deed. in the same way. And what is on the front of your breast and the back of your arm predicts what is good and protects you from the power of the devil. fruit[ ponum reverse of munop]. dolor and sadness. which will be the pain of your death without confession. Also[reading hac or ac instead of ha] You admire the beauty of your own person. You do not recognize God nor any person. This happened in public where you were living outside the walls of the town. she holds them and writes the other bad things and moreover. and in her book she strengthens the divine part. In four ways your office will be alienated from you. Not a long time has passed since you offered yourself by supplication and prayer to the evil spirits. always notes good things. which was ascending. and the same place where it was subjected to death[?]. from which Cauzep took place on the third day. dismissing it one hundred by one hundred. and thus everything is categorized and she holds in writing the limits[?marks] of the good. on your head. if it is possible for you. and on your neck. And if you have in writing the fifth chapter. and their languor. on your forehead. the thousand holds in number by which she always strengthens the sweetness for them in just measure. By dama she divides these things to write them down. And if you can put these things off you will last till 84.[Section 20 Translation] ALDARAIA sive SOYGA vocor 229 you wish to sin against the highest father. let him come. by remaining in the final light. {Sidenote: Cauzep: that which takes form accidentally or through matter. You will have one on the right side of your genitals and on your right hip. All these are turned against you. She holds and retains all the deeds of the good. and it is in decline when it ceases to be present.} Sending out all evil. writing them in figures. hence where it began to be absent. When you are free from these things you will breathe for 55. I will predict to you the signs that warn you of evil. reporting such words. she writes the times and places. to the detriment of their own affairs. nor do you fear sin. Your life is 44 years. she occupies their parts. and I myself will describe [it] to him. In many ways you are caught up in misconceptions. If anyone is yours who could give a sum of money. and for the good increasing to the good in joy by the thousand. you will not escape from the cavalry. And outside of the land of your birth you will commit seven adulteries. You will go into distant foreign lands and show many schemes to many people. That which is imprinted on your right hand is useful to you. and places them in the place where they are held to stand. and this is when it cannot continue and begins to be present in another place. When these things are done. since they are so many. therefore doing these things. reduced losses. so that whoever might well revert. Let me be present so much while coming to the end of the places. and in the same way she notes these things drawn down[?subtracted] of two.[?] The well-made places are joined in the proper place.” I put forward where the scales meet in a good joining. thus there are joined through four. thus saying that the law [Or force] would be held. Or they are the lost feathers who sent in a year. the white hands. the abdomen – Libra forms their parts. She works. and the parts adjacent. Everything which I am held to serve decently. the law is included in that word. the other parts of the face. These are the eyes of the beloved multi-colored falcon. The breasts are hard and the white side of the smooth rib. whom after confessing I would not have mercy on. breast and sides are seemly. matter is able to be. for the office of working is given and of holding things written. I am omnipotent. “There is no one who doubles sin against me. the ears and the center of the face [?muses]. the nails are slender tails. so that in the last light this can be referred to me. and thus from the just. coming and going. as the scale [is to] the book through the work which was merited. and there it is connected in the modes of twelve stones and by a connection of three. It is written. to be submitted as much as they are submitted to Alum and moreso to evil. Through me this is such that it is entrusted to that one. Therefore on account of her he will go. the fingers are well-formed. on her middle finger she wears a ring with the writing. He binds in writing what is evil[?]and notes the goodnesses. . and the bright hairs of the head with a sparkling tint (of a reddish color). therefore the work tends to be[?]. and she confirms that matter is present in their places. She gives the just inside places and strengthens them. The very bright neck and nice elbows. carved with care. distinguishing many things by her art. This is taken from one book by my law and not my legal purchase by which the law is diminished. The bright slender lips are joined to red. and whatever can be made. so that she would see the joinings or be outside. every chord of the upper arms are comeliness. Anyone from A. He assigned the same places to those who took their places. So by whom are they served if not by me? So their servitude is pleasing to me. Therefore who is it who has not been submitted to work? When he undertook what would be done by my law. therefore it is to that end I am the light of the world. more pure than gold which is entirely pure. the works show obedience in all time. All the just are assigned to the same book. and at a glance who are placed in these. lasting through all time and holding however the law is determined to be.230 ALDARAIA sive SOYGA vocor [Section 20 Translation] into two. through distributed work. it seizes the crown joined with a triple connection. the shoulders. and it takes place with effort. a well-made member. which shines as well as she does has a pure innocent body. they are held by law. Four. and is described in three figures by a triple mode. So who is it whose work is not made by me to wish to be returned to me. I am always the way.[?] When she breaks up the boundaries and places. These. and thus when he is in that place. he consists in good work. he who otherwise would step on[?] his tail. The beginning of the writing: I will lead. is and will be. which is round in every direction and is made by the one lord. In the highest part she holds the firm crown. the part on the right takes up. and when it revolves. Their law always willingly aids them all. these things of heaven will abound. that word of law by which it is described to be. she tells their places. In part she places the tenth who murmured against me. all joined in itself with twelve created things. many were eager to despise me. The other part. and in their appropriate places they have what they deserved. She cuts in two. cuts Alum.[?] In this way it holds on itself written what is written on encle. and so must stand to me. Why? Because the justice of all is the justice of the law. . most pure made of color. is rolled down by one. Thus it was. The rod is made and through it everyone is held to go across. By a great sign it is joined so that it is stable.[Section 20 Translation] ALDARAIA sive SOYGA vocor 231 Mistress Justice is established on the twelfth step. one of certain things is described. the kingdoms below. The time is not otherness which can be present. He is the just judge. the law holds these things properly. Judgment[ Crisis] alone is made holy in its orbit. the glories which heaven and earth hold. when I am made like God. beginning. the highest part holds. The song A A A is always dear to me. the words of my heart. and which can be. and will be. from one of the twelve I said I would refer the mystery. watching the times. the boundaries and the parts. The same is made pure. and rightly gives to all the mark of their own places. Therefore E makes all subject to me. One person remains by whom everyone is weighed in the balance. rejoice. All things that can be made are subject to them. The seats of mercy will be upholding and in the places. For my law willingly conserves everything for me. Why then are you from all countries? In me all things are joined. and it stands in this. are. tears evil. Judgments more pure and doubly rich they hold. It contains inwardly ___ [ alim] and the signs of the places. and she holds a sword in hand. discerning the places. wherever and in whatever mode. Exult. it is written on the rod. All the glories are connected in one. things which were. By marking the division. for it is made a full wide stream in the law for the 106Ens: the roundness in anything. justice is always just and because it justifies it is called Justice. It is written in a final [Or heavenly] mode. and there are twelve modes in the dignities. in the place and is not moveable.} In a great quantity which is from great Jasper from the very long joining by such reason. On the front these joinings are described: there is no other god besides my God. She stands merited. and especially it is said of the roundness of the world. the twofold remission always retains. The ens106 of the orbit. seeing all the just. a knot of Chalcedony is weighed in the same scale. the just lord who endures in all things. {Sidenote: Encle is that part of a sword through which it is contained except for its pommel and except the rod that goes across. in one part made with precious stone. and a section of the last may be made for certain for my parts and she divides into two groups whatever anyone has done. the left wing tests the cutting part. it joins. . It is all formed with such great appropriateness and joined with all the subtle art that exists. The eyelids are well formed with great subtilty and knowledge. the body is made for that joining. made with great adorned joining. With great beauty you join the side to the abdomen in simplicity. and what rightness is made highest. Therefore there are few who could know such. The feet are joined and connected appropriately. your justifications in all time. The lower leg forms the kidneys and joined in great appropriateness and rounded off at the joined kneecaps of the knees. the earth is full of the justice of the lord. Therefore what is it that is dear to me if not this? Therefore it is made for me thus shining in its orbit. the teeth bright. Its justification is made in itself. and the hands are joined. and with great caution the bright eyes sit very well. which he joined with great appropriateness. it joins the fingers. they are very bright with great beauty. the beautiful mouth always full of sweetness. With a great fashioning the toes are made strong. by a very subtle connection the arms are joined. The ears are well made in bright[auro] freedom and the chin is well formed. present and bright with great beauty. Who has seen such beauty as this? For those decent ones about to join. most beautifully.232 ALDARAIA sive SOYGA vocor [Section 20 Translation] lord. So by a great joining. et in ista hora in animo divolvis[?] hominem mactare. in indice qui proximus officium signandi optinet. EPY Mars et Capricornus Alpodamultum. Natura sua frigida et sicca versus partem Meridiei et dicitur esse tres gradus. plenariuam doctrinam illius nancisceris. Et super me iniquam voluntatem divolvis. Et omnis honor illius tibi resignabitur. Et mater tua discescit in viam universae carnis longo tempore effluxo. Et res quae te apud caeli creatorem honerat est quatuor adulteriorum perpetratio. Et tu estimas quod quicquid refero. Et te [77r] affectuosus diligit quam aliquem aliorum. Et illi quibus hae divitiae competebant. Natura sua frigida et sicca versus partem Meridiei et dicitur esse quinque gradus. Et dapnam quam maximum participasti. quod morti suae non interfuisti. et tu eris honoratior et melior omnibus illis qui tibi parentela coniunguntur et multos illorum ad honorem suum deflectes et extra natale solum tibi uxor continget. quam tibi signum manus sinistrae praesignat. Et morieris dives. pro quo multis incommodis te exposuisti. sicut hic apparent: {figure with 4 dots}. Sed casus tuorum parentum evenit. Et sunt stellae quatuor. Prima passio fuit in capite x annorum. Qui in istis solis lumine circumdabitur. Et est frons Librae. rebus ab illo possessis non gaudebunt. Et culpa parentum tuorum interveniente a luce subreptus est. Tu non es indigena et patrem habes. hoc est medietas alvi Virginis. Et illi qui pro morte sua gavisi sunt. Qui in istis ab aera concluditur talis est dispositio humana ei futura. De qua tibi sex nati supererunt et quatuor filiae et si tu aliam uxorem non duceres. manum exere(?extra) quod est in digito minori. Et hoc totum tibi afflicet propter sensus habundantiam. Tu in fronte signatus es et in capite et in supercilio et in manu dextra. Et sunt stellae quatuor [77v] sicut hic apparent: {figure with 4 dots}. Et hoc tibi eveniet propter divitarum affluentiam.[76v] [Section 21] FM Mars et Aries Aldaptadetum. Natura sua calida et humida versus partem Occidentis et dicitur esse gradus unus et dimidius. De his ereptus spirabis C quindecim annis. et omnia ad nihilum divertentur. In eodem habes in manu sinistra et in minori et in pollice et in virga et in crure dextro et in pede sinistro. talis est dispositio human ei futura. Et ille erat germanus tuus ex parte patris. Natura sua calida et humida versus partem Occidentis. Et est supercilia Librae. Super quam si desudares. quod tu animum levem obtines. nam illa frueris. Et non est longum tempus effusum quod elegantior omnibus a medio sublatus est qui in confessione trinitatis dies terminavit. Qua datum est tibi desuper quod illi tibi debent familiari per virtutem nominum benignorum cuis perfectam doctrinam adipisces in meo libro qui inscribitur Sipal [reverse of lapis]. pronunciem ut pecuniam tuam eliciam et 233 . Alia erit in capite lx duorum. duo quorum adeptus es per artem magicam. hoc est alvus Virginis usque medietatem. quarum una eminentior te honori ascriberet. Si istud non esset ad tres dignitates convolares. diu est quod non fuerunt in rerum esentia. quae tibi affleret. Et dicitur esse duo gradus et dimidius. Et progenias tua ampla est. De te mihi patefactum est. In articulo medio strumam. Qui in isits aurae exponitur. priusquam eam matrimonio copulasti et illa quam pro filiastra tibi computas. Tu in bestiis non es instructus. Et nares Libre et aures et dicuntur esse duo gradus. nec estimas quod tibi possim conferre. talis erit ei dispositio humana futura. Et nihil contra hoc est tibi propugnacculum nisi scriptum munob [ bonum in reverse]. ante talem domum lapsum non patereris. Sicut esset verruca. Vellem ut rem estimares quae tibi esset commoda et caeteris amicis tuis. Natura sua calida [78r] et humida versus partem Orientis. Et illud quod in presenti intendis a me postulare. difficultatis est mihi et tibi. hoc est altera medietas alvi Virginis. quod est nigredine affectum. est tua filia. Et sunt stellae quatuor. quamvis multas alias infirmitates passus fueris. Et auris sinistra est strumosa. Pauca in te sunt loca quae non sint signata. coxa tua est signata et in ore signum et in capite ictum et in aure sinistra signum et in utraqem coxa et in tibia dextra et in utraquem manu et in verentdis. esset ad tuum comodum. Vita tua xxviii annis. Natura sua calida et humida versus partem Occidentalem et oculi Scorpionis et supercilia et diciuntur esse duo gradus et dimidius. Natura sua frigida et . Et circa ilam causam impendis. Nec a deo meritum adipisceris nec ab hominibus. Et si fidem mihi non adhibeas. quia nunquam ea frueris propter signum quod barbam prosignat. nisi animo sederet. Et infortuniorum copia se tibi crebrius adiunxit. Et si illud non haberes. quam tibi laterasti et illam sub silentio praeteribis et aliam tibi confaederabis et illam tibi supposuisti.234 ALDARAIA sive SOYGA vocor [Section 21] falleris. Vita tua lv annis. Et unus digitorum manus sinistrae per ictum vel alia causa pandus est. tibi podium administrarem. PFM Mars et Capricornus Aldatbiletum. Affectas alii dominium subripere in quo nullum ius tibi competit. hoc est omnes aliae partes Librae capitis usque dum perficiatur caput et dicuntur esse quatuor gradus. humeros habes signatos et pectus et sub ala sinistra et in colli nodo struman. et in penetentiam lapsus es frequenter pro uxore. tali domina inspiciente. quam titubantem et non stabilem transgressus es. auxilio divino interveniente. De his ereptus. Natura sua frigida et sicca versus partem Meridiei et dicitur esse tres gradus. Quos si possis evadere pervenies ad octogint duos et in orto[?] subfocaberis nec confessione inundaberis. quere signum quod est infixum sub genu sinistro et sub auris dextre tectoria. Et super mulieres quam saepe voluntatem tuam deflectis. Nec vi dies effluxerunt quod unum attribuisti pro gloria inani. per quem signatus est articulus maior in pede dextro. Et tu in incommodo consumis tuam pecuniam. sicut hic apparent: {figure with 4 dots}. Et si in me credulitatem haberes. quod tibi non iniungeretur. tibi communicantur ad tui deceptionem. Et si in hominibus tantam confidentiam non haberes. EMOZ Mars et Capricornus Alezondaltum. et alienas divitias multum revolvis. Et multos numinos sub dei nomine pro vana gloria largiris. Et oculus sinister est maculatus. quod deferas in honore illius qui te constituit in prima constitutione et secunda. Et illa sacramenta quae tibi sunt exibita. Quod si resipicias[?] ad lxvi transvolabis. quos si possis transgredi ad xlvii erit cursus tuus. lvii. In menti discrimine signum habes et in occipite et in nari sinistra struman habes rubeam. bis iusiurandum infregisti et frequenter fidem mulieri interposuisti. hoc est humerus Librae sinister et dicitur esse duo gradus. GA Sol et Cancer Alepadaltum. talis est ei dispositio humana futura. Et sunt stellae sedecim. tibi enucleabo. . firmo animo non approximasti. Qui in istis radiis Phaebeis occurrit. Et ut mihi elegantiorem fidem adhibeas qualia sunt. et non est terminus diffusus effluxus quod cordam rubedine tinctam. in brachio. EG107 Sol et Cancer Alcabpalatum. quae meretriculae tuae clandestine largeris et illa non est tibi appropriata ut estimas et filium unicum tibi edidet. Nec petitio tua potest effici et si ita esset quod tua exstitisset. in facie. si eis esset possibilitas leniter irasceris et lenius in gratiam reverteris. quarum cognitionem habes et pectem equinum et tui domini calcaria. quos si possis postponere. quod de muliere divite ludicra tibi collata sunt. [78v] et domina tua sui viri amissionem deflebit non longa mora interveniente postea alii viro adhaerebit. vives liii. responsum dabo. Et caput Scorpionis usque ad medietatem. Et maxime fatigationes inter eos devolventur et signis FM signares. Et 107Bodley Manuscript: EC. Et tibi delegabit eas per masculum tribus vicibus vel quatuor. qui erunt tibi pena doloris capitis. in gula signa. quos si possis postponere vives L annis. et semel per quandam mulierem. nec aliqui aliorum tibi attinent. per suum coniugem et per alios in reditu quem faciet a terra alia in termino nocte vicino. Et ipse ieiunus accedet. Et multae mulieres nituntur. Quos si possis evadere. in collo. domino tuo furta subripuisti et res alias. Et sunt stellae tres sicut hic apparent: {figure with 3 dots}. Natura sua calida et humida versus partem Occidentalem et dicitur esse duo gradus. vel tibi sine temporis prorogatione conferentur. spirabis lv et bestiae calcatura spiritum emittes. Et alia medietas caput Scorpionis et dicitur esse tres gradus. Et si in alio die accedas. et sunt stellae tres. in coxa. Tu vis fugam aggredi et malam voluntatem spiras adversus dominum tuum et dominam. Tibi mittet incaseata malias[?]. Et panem et vinum praetermitto. Et maior potentia [79r] tibi competeret super maiores quam super abiectas. ut ferventiori amore in ea exardescas. Natura sua frigida et humida versus partem Aquilonis. nec octo dies tardabunt. pro quo captioni fere adverteris. quantum tua persona est longitudine extensa et habes signum in capite. Natura sua frigida et humida versus partem Aquilonis et dicitur esse tres gradus. in medietate coxae. Vita tua xl duobus annis superstes erit. sicut hic apparent: {figure with 16 dots}. sicut hic apparent: {figure with 3 dots}. talis est ei dispositio human futura. Vita tua xxii annis. Ad me non accessisti pro re quam de te velles scire. Natura sua calida et humida versus partem Occidentalem. Qui in istis adversa mundana ingreditur. Qui in istis mundane machinae oblatus est. qui prius aliam sibi coniunxerat. in genu. talis est dispositio humana ei futura. Et si cum ea non cohabitasses. et tuos inimicos non adhorres licet potentes inimicos habeas et qui libenter taedia inferrent. ut tuum amorem adipiscant. De his ereptus pervenies ad lx et in lecto tuo a medio subripieris. Nec tempus prolixum est effusum. quod casum subibus in tantum. Iustum habes animum et quod promittis ex bona voluntate adimplere desideras. in pectore. hoc est collum Librae usque ad nodum.[Section 21] ALDARAIA sive SOYGA vocor 235 humida versus partem Aquilonis. hoc est humerus dexter Librae et dicitur esse duo gradus. Et tunc erit paena tuae mortis. Et illa in eodem hostio erit subfulta. Qui in istis lapidosis mundi impulsibus impellitur. De his ereptus conflues ad nonaginta quatuor et in dignitatis incremento diem claudes in dei servitio bene confessus. Et cum maritus suus se cibariis reficiet. Et si illos possis transilire. FL Sol et Cancer Altenedaltum. transferes de illo loco in alium. non adeo pauper ut vite necessaria tibi non competant. diffusum honorem tibi impendent. Nec diffusum tempus adhuc est effluxum quod pedibus scando(?stando) opus venereum cum quadam perpetrasti. both manuscripts have 9 dots}. spirares magis duos et confessus morieris. in utraque manu signo signatis. Et inde multi homines dapnum patientur. sicut hic apparent: {figure with 9 dots. Tempus tuum in aliud alterabis et mundana vilipendes et obedientae te submittes. inter spatulas. ubi maiorem honorem consequeris. in unius festi celebratione martyris in exhibendo ei obsequium et laudes deo impendendo ab alto lateris sicut esset ex tribunali vel tribunal sub te labetur et fracturam brachii patieris et aliorum membrorum damnationem. De his ereptus vives nonaginta. Et dicitur esse unus gradus et dimidius. et dicitur esse duo gradus et dimidius. Voluntas tua super mulieres [79v] diffusus movetur et super pecuniam quam super aliud genus rerum. talis est dispositio humana ei futura. Et sunt stellae x sicut hic apparent: {figure with 10 dots}.236 ALDARAIA sive SOYGA vocor [Section 21] ipsa te abscondet in limine hostis in camera quae est iuxta coquinam sita. Et sunt stellae octo. talis est ei subiectio humana futura. Et si sis clericali scientia ditatus. Et usque ad xxxi annos pauper deges. Et illum lamentas qui malo submittitur. TROS Sol et Cancer Altamdaltum. Et ibi sensus tuus amplificabitur. Et in illa terra inediae subiicieris et tibi necessaria a te exulabunt et illo peccato interveniente multarum divitiarum tibi fiet effluxus. Natura sua frigida et humida versus partem Aquilonis. Et illi qui in domo habitabunt. Qui in istis miseriis humanis exponitur. Et supradicta passio in termino lxviii annorum eveniet. Et in illo loco moraberis per xi annos. Et lites tibi quamplures occurrent. domum exibis famula existente conscia. Et humerus Scorpionis versus partem Aquilonis. Mihi tuos . Et in partibus illarum divitiarum machinaberis. Et talis subiectio est ei adesse. Natura sua frigida et humida. Et illud peccatum quod erit tibi contrarium in longinquis terris te retinebit quatuor annis et dimidio. et super stabulum in qua panis conservatur et farinae cribarium instrumentum. Et in termino usque ad xlvi annos ad magnas divitias extolleris. Et ita erit processus negocii quod tu ter eius oscula libabis. Et hoc totum tibi accidet propter signum virgae et in capite et in pectore. Et aliter contingere non potest. hoc est medietas uteri Librae et dicitur esse duo gradus. Tu interius ut illa exterius. Et est collum Scorpionis. Humores malo cordi tuo honus imponunt. Sed de residuo illarum divitiarum penes te tantum remanebit quod omnes parentes tui ditabuntur et in servitio divino maximam illarum partem largieris. Natura sua calida et humida versus partem Occidentalem. Natura sua calida et humida versus partem Occidentalem. Et illud quod scis magis noscis extollere quam extolli deberet et alienam scientiam contempnis. quod eorundem vires sint enervatae. Huius rei quae est causa? Quia cuilibet ius suum sibi constituens est. Qui in istis iussu divino ad casus humanus vocatur. Illud enim amovet et secum colloquentes ignorare et in via obvios hominem reddit probrosum propter mali intellectus ortum. talis est ei dispositio humana futura et talis est eius subiectio. Nec longus tempus effluxit quod quidam amicus tuus linea consanguinitatis tibi adiunctus. qui est frigidae et humidae naturae frigidate intantum infrigidante et conglaciente et acumini suae superhabundantiae interveniente. quod fides eorum circa eam. Et istud vitium potiorem colorum exhaurit. Et ius inspice virtutis naturalis et eiusdem descriptionem. Et hac ratione volo ut in die sabbati ad me accedas. Et in eodem capite devolveris propter crebram eiusdem ingruentem cogitationem. Vitio hoc praefigurato diutius laborasti.[Section 21] ALDARAIA sive SOYGA vocor 237 gressus non adiunxisti nisi ut scientia perciperes quam virtuosus viget amor inter te et uxorem tuam. si a superna maiestate sit ei concessa vita. quia invenit superhabundantiam et subtractionem. ita fatigati. [80r] Data est enim ei facultas cibarium et potium sincipizandi. et ius quod ab eo procedit. Intuentibus representare hoc genus ingenii est. Et in hoc solo non est ei tradita potestas sed in multo diffusionibus. Qui ita non est eminens quod per numerum ad nihilum eum non devolvam. quod harum duarum proprietatum asperitate dolor nocimus capite imprimitur. Indiscretorum duorum medicorum culpa interveniente. Non solummodo dico duplices. Et per superhabundantiam . Quia in mente mea bene ascendit quod vice zelotipi ei cohabitas. Et sunt stellae septem sicut hic apparent: {figure with 7 dots}. Igitur minus non est quod non habeas signa capituli JR. Nec te ab hac opinione excludit cognatus nec nepos ex parte sua nec ex latere tuo. Causa tuae approximationis ad me est sonticus morbus quo tuus amicus laborat. [=IR] RU Sol et Leo Altiticdatum. tu autem cecinit. Quorum unus superhabundat ei in caliditate et siccitate et caliditas intantum[?] est acuta et intensa. hoc est alia medietas uteri Librae et partes quae illis partibus illius coniunctunctur. quod si crebro muteris mortis limine te eliminabit. Et dicitur esse duo gradus et dimidius et est partes anteriore et posteriores spatularum Scorpionis. Et de omnibus opinaris. Et humiditas iuncta a frigiditate diversis partibus sunt dissidentia. qualiter iste sit afflictus tertianae duplicis baitilus[?] est. et a me velles scientia percipere. et tale tormentum ei infligitur in hora vespertina. quantum ad te spectat. Et ideo aliam tibi metam. et illarum quaelibet centum reddere sufficit. quaere splendorem electum vice speculatoria non potes. Et superiores partes calefaciunt et inferiores partes infrigidat. Et ut fidem electiorem adversus me spires tibi pandam. Sopnum[=Somnum] qui est quies animalium virtutum cum intensione naturalium et cogitationem prorsus data est ei potestas nihilo resignandi. quae provenit ex duobus humoribus in corpore suo per superhabundantiam dissensum facientibus. qui ei ex superhabundantia inhaeret. Et siccitas intantum est superiores [80v] partes consumes (consumeres). Natura sua frigida et humida versus partem Aquilonis. Natura sua calida et humida versus partem Occidentalem. Alius etiam humor. Multas cogitationes in te divertis et diversis modis duplices. quia quaelibet duplicium potest xi constituere. Mortis (non) adiudico praeter illam necem. et dicitur esse iii gradus. Et musculi et medietates brachiorum. sit inanis et titubans. quo signatur in coxa dextra. . Quia est liber verborum summatim et omnium perfectionum eorum. vel si casu felici tibi continget. Et tu signaris in tibiis et in manibus et in temporibus et in iliis et in cruribus. ut pondus malorum humorum interius dissolvatur. Et si illos possis evitare. et tuae scientiae maxime apreciationis et contemptus aliarum scientiarum multo tua maiorem. Et ideo malis [81r] voluntatibus habundas erga quamplures. Vita tua xxxix annis. Vita tua non est super terram durabilis et in virga duplici signo signaris et in manu et in capite et in coxa et in pede et in pectore et inter spatulas et in cervice et in genu. vel ut cognosceres de vinea et de agro. Et multa mala ei supervenient propter signum. Sed ad librum de so procede. Et tu semper circa aliena incommoda animo versaris. hoc est ilia Librae. Mihi gressus tuos vicinasti ut scias de controversia qualiter eveniet. Natura sua calida et humida versus partem Occidentalis et dicitur esse tres gradus. et hic est ratio in propatulo quod propter triplicem infrigidationem quam coniunctam habes in partibus interioribus qui facit tibi optare rerum compraehensionem. Vita tua xliiii annis. et quod compraehensio aequam lineam imponat inter unum pondus et aliud. Et in itinere deorsum laberis de bestia et vita defungeris imperando apud terram tuam reduces gressus. De his ereptus pervenies ad l et si illos possis postponere. Et est liber herbarum sub brevibus verbis et ex illis perfectam doctrinam administrat et pronunciat de triplici nexu. quae vertitur inter te et alium. Et est medietas ventris Scorpionis. talis est ei dispositio humana futura et talis est eius subiectio. Qui si perfectam sanitatem tibi non communicet de congelatione partium inferiorum tuarum. qui semper sine fine est permansurus. Et multa signa duplicia super te obtines. de re quam in animo revolvis.238 ALDARAIA sive SOYGA vocor [Section 21] illorum cor tepescet et infrigidatur. vives lvi. Et est liber lapidum breviter et eorundem perfectionum. qui semper sine fine est permansurus. pro quanto tibi distraheritur. Hoc incredulitas invidiae est administratrix et fastus et superbiae. OAF Sol et Leo Algabadaltum. Quare tremor dentium et maxima eorundem infrigidatio ei proveniunt et tibiarum debilitas et non solummodo tibiarum verum etiam omnium partium superiorum. vives octoginta. qui est liber medicinarum omnium quotquot sunt. Et loquitur super triplicem nexum qui est futurus adesse. Et percussio erit tuae necis causa in solo non nativo. Iungitur etiam super triplicem nexum. Et ideo non habes iustam medicinam. Natura sua frigida et humida versus partem Aquilonis et dicitur esse duo gradus. De his effluxus pervenies ad lv. alii non committis. Qui in istis tenebrosam huius mundi vitam ingreditur. Et iste est signatus in capite et in coxa dextra et in manu sinstra et in pectore et in latere sinistro et in poplite tibiae dextrae. et sunt stellae sex. Et ita es incredulus quod id quod una manus comprehendit. sicut hic apparent: {figure with 6 dots}. vel si (ali) quod exquisitum consilium per me possit participari. and your wife will come to you from outside your native land. if you do not take another wife in the manner that is predicted for you by the sign of your left hand. if you work hard. EPY Mars and Capricorn Alpodamultum. And those who rejoiced at his death will not enjoy what he possessed. About this. And all their honor will be given up to you. has been taken from [your] midst. And for those to whom these riches belong. and it is said to be five steps. And there are . Its nature is cold and dry facing the South. And it has not been a long time since the one. Its nature is cold and dry facing the South. on the smallest [finger]. Your first suffering was in the head at ten years. he was seized from the light. such will be his human disposition. this is the stomach of Virgo as far as the middle. There are four stars. But the loss of your parents has occurred. on the thumb. And you felt the damage very much because you were not present at his death. And you will die rich. and everything will be turned to nothing. it is a long time that they have not been in the reality of things. [?] And this will happen because of the pouring out of riches which will be poured out to you. this is the middle of the stomach of Virgo. you have risen to three dignities of which one more eminently ascribes honor to you.[Section 21 Translation] ALDARAIA sive SOYGA vocor 239 [Section 21 Translation] FM Mars and Aries Aldaptadetum. Once you are rescued from these things you will breathe for 115 years.[?] If not. and on the right hand. may the hand be avoided because it is on your little finger. which look like this: {figure with 4 dots}. and you will deflect your honor to many of them. the one who has ended his days in the confession of the trinity. And he loved you more affectionately than he did anyone else. and it is said to be two and a half steps. And the fault of your parents occurring. on the right leg and on the left foot. and it is said to be three steps. Likewise you have on the left hand. Its nature is warm and humid facing the West. And your progeny is ample. you will get the complete teaching. and you will be honored and better than all those of your extended family. and it is said to be one and a half steps. On the middle knuckle [there is] a tumor. And the thing that the creator in heaven will burden you with is the committing of four adulteries. more elegant than everyone. two of which you obtained through the art of magic. And he was your brother on your father’s side. in the mark that next has[reading obtinet instead of otinet] the role of signing. You have been marked on the forehead. In that it is given to you that they will serve you through the virtue of the good names whose complete teaching you will obtain in my book called Stone [Lapis the reverse of Sipal]. on the eyebrows. for indeed you will enjoy it. From her there will be six sons and four daughters. also on the male member. Its nature is warm and humid facing the West. The second will be in the head at 42 years. And your mother went away on the way of all flesh [died] a long time ago. Also it is the eyebrows of Libra. Whoever in these is enclosed by air. You are not native born[?] and you have a father. on the head. It is also the forehead of Libra. And all this will come to you because of the abundance of knowledge for which you subjected yourself to many difficulties. and you will neglect her in silence and pledge yourself to another. either through a blow or for some other reason. because you will defer in honor to the one who constituted you in the first and second constitution.[?] And for this cause you spend. And if you would not have so much confidence in people it would be better for you. and the one you think is your stepdaughter is your daughter. and you fall into penance frequently because of the wife. Its nature is cold and dry facing the South and it is said to be three steps. And your left ear has tumors. a woman whom you transgress when she is hesitant and not sure. EMOZ Mars and Capricorn Alezondaltum. having relations with her before marriage. You are not experienced with animals. which look like this: {figure with 4 dots}. breast. under the left armpit. And you often turn your attention to women. You strive to seize the demesne of another. you will not suffer before such a fallen house. Your life is 55 years. because you never enjoy these things. If you can avoid these. And you think that whatever I report. I will supply an elevated place for you. such will be his human disposition. through which the greater joint on your right foot is marked. And if you have faith in me. Nor have six days gone by since you have ascribed one for empty glory. 57. And one of the fingers of your left hand is bent. such will be his human disposition. And you are turning over a bad will concerning me. with divine help. Whoever in these is exposed to the air. but you are wrong.240 ALDARAIA sive SOYGA vocor [Section 21 Translation] four stars. And you do not receive favor from God or from human beings. seek the sign that is imprinted under your left knee and the patterned area under your right ear. These are like warts. And if you do not have this. Also the nose and ears of Libra. and often you have permitted the faith of a woman to lapse. that is a difficulty for me and you. which is inclined toward blackness. If you escape these things. And your left eye is spotted. and a tumor in the knot of the neck. like a lady looking on. and in this hour you are turning over in your mind to destroy someone. which look like this: {figure with 4 dots}. and on the back of the head. And the oaths[?] shown to you are communicated to you for your deception. for which you have no legal right. and you will greatly concern yourself over the riches of others. And if you do not have faith in me. your hip is . nor do you think that I can confer it on you. and it is said to be two steps. And in inconvenience you will use up your money. And nothing can defend you against this except “Good” [ bonum. On the head [? menti discrimine] you have a mark. Its nature is warm and humid facing the East. this is the second half of the stomach of Virgo. twice you broke the law. Whoever in these is surrounded by the light of the sun. whom you have joined to yourself. you have marked arms. And there are four stars. And a lot of misfortune will come to you. because it is not joined to you unless it settles in your spirit. It is clear to me concerning you. I will proclaim so that I may get money. on account of the mark which marks your beard. There are few places on your body that are not marked. and you have a red tumor in your left nostril. you will come to 82 and in rising [orto] you will be choked and you will not overflow with confession. And what you now intend to ask of me. that you have a light spirit. I want you to think whatever is best for you and certain friends of yours. And for vain glory you will give out many properties under the name of God. reverse of munob] written down. Also it is the other half of the head of Scorpio. Its nature is cold and humid facing the North. this is all the other parts of the head of Libra. you will breathe 55. Whoever in these enters worldly troubles. your course will be 47. and you are not afraid of your enemies. the middle of the hip. Your life is 22 years. which look like this: {figure with 16 dots}. on the neck. and it is said to be three steps. If you are rescued from these you will come to 60 and you will be snatched away from [our] midst in your bed. which will be the punishment of pain in your head. Your life will be 40 years. you have not come with a firm spirit. this is the left arm of Libra. and it is said to be four steps. and she has produced for you one son. Whoever in these runs to meet the rays of the sun. on your right leg. And there are sixteen stars. such will be his human disposition. breast. of which you know. Its nature is cold and humid facing the North. and if it were what would be [?existisset]. and she does not actually belong to you as you think. arm. If you can look back [at these things] you will go on to 66. and whatever you promise you desire with a good will to fulfill. Its nature is cold and humid facing the North. and on your genitals. and throat. And there are three stars. Your request cannot be granted. and there is no end to the broad flow that tinges your heart with red. and your lady will lament the loss of her man. You have not come to me for anything which you wish to know about yourself. and they are said to be two and a half steps. and there are three stars. and if you can get through. GA Sun and Cancer Alepadaltum. which look like this: {figure with 3 dots}. and you have marks on your head. which look like this: {figure with 3 dots}. hip. Its nature is warm and humid facing the West. You wish to take flight and you breathe a bad will against your lord and lady. who before was married to another. and you will breathe your last because of the trampling of an animal. face. And if you come back another day I will give you an answer within eight days. EG Sun and Cancer Alcabpalatum. such will be his human disposition. Its nature is warm and humid facing the West. Its nature is warm and humid facing the West. Your life is 28 years. including a horse’s curry comb and your lord’s spurs. And many vexations will occur between them. on both hands. and it is said to be three steps. you will live to 53. but not long after. and you are marked with the marks FM. and no others will be produced for you. PFM Mars and Capricorn Aldatbiletum. on both hips. although you will suffer many other infirmities.[Section 21 Translation] ALDARAIA sive SOYGA vocor 241 marked and there is a mark in your mouth and a blow on your head and a mark on your left ear. although you . and it is said to be two steps. Also the head of Scorpio as far as the middle. and if you can put off these things you will live to 50 years. you have stolen various things. also the eyes and eyebrows of Scorpio. You have a just spirit. such will be his human disposition. and it is said to be two steps. so that the head is completed. If you can avoid these things. she will go to another man. knee. because you will undergo something as great as your person is long. and if you can postpone these. this is the neck of Libra as far as the knot. Whoever in these is thrust into the worldly system. And I do not mention the bread and wine which you secretly give to your mistress. and once through a certain woman. I will tell you about it. this is the right arm of Libra and it is said to be two steps. And when the husband comes to refresh himself with food. And in that land you will undergo fasting and it will be necessary that they banish you. And she will take up a position [ erit subfulta] in the entrance. And she will hide you in the house of a stranger. FL Sun and Cancer Altenedaltum.242 ALDARAIA sive SOYGA vocor [Section 21 Translation] have powerful enemies and there are those who show you contempt. Not a long time has gone by since. Whoever in these is exposed to human miseries. Not a long time ago. and you scorn the knowledge of others. Its nature is warm and humid facing the East. And at the end of that time. or they were conferred on you without a long prolongation of time. you get angry with them. And many women strive. you will be exposed to great wealth. standing on your feet. And those who will live in your house will give you great honor. And so that you might have a finer trust in me. And for some of the wealth you will scheme. and in spite of that sin. Also it is the neck of Scorpio. And you will involve yourself in many lawsuits. If you are rescued from these things you will go on to 94 and finish your days with an increase of dignity and well confessed in service to God. Your will is moved extensively towards women. She will send you hammers[? malias] encased[?incaseata] so that you might burn with a more ardent love for her. but she on the outside. and you gently return [them] to grace. in a room next to the place of cooking. And if you would not go to bed with her. which will be held against you. you committed an act of venery with a certain woman. And you lament this because it is subject to evil. And he. over the place where the supply of bread and sifted flour is stored. and you will go from that place to another where you will find greater honor. being hungry. In time you will change and come to value little the things of the world and submit to obedience. with the serving girl knowing it. Its nature is cold and humid facing the North. And so there will be progress to the business because you will take a taste of her lips three times. And there your understanding will be increased. And you have more power over the great than over the lowly. And you will stay in that place for 11 years. games[?ludicra] were arranged for you by a rich woman. She will send them to you through a man three or four times. and it is said to be two and a half steps. And from that. gently if it is possible. you will leave the house. will approach. many people will suffer damage. And there are eight stars. And then there will be the pain of your death. But so much of the rest of the wealth will remain with you that all your relatives will be made rich and you will give the greatest part of the wealth for divine service. And you will pass 31 years as a pauper. through her husband and others in return[?] she will make [him go] into a foreign land at the end of the next night. And that sin. but not completely a pauper to the extent that you would not have what is necessary for life. And it cannot happen otherwise. And if you are enriched with clerical . up to 46 years. The humors have placed a burden on your bad heart. for which purpose you nearly resorted to capture. and towards money more than towards any other kind of thing. that they might give you love. you on the inside. such will be his human nature. which look like this: {figure with 9 dots}. will keep you in distant lands for four and a half years. a great flood of riches will be poured on you. And that which you will know you can raise to whom it ought to be raised. And in this chapter you will go down because of the thought breaking in frequently. This is the kind of quality which. I do not predict [your] death because of violent death. Whoever in these is pushed into the rocky shocks of the world. Therefore it is no less than that you have the signs of the chapter IR. if you repeatedly change in the light of death. And consider natural law and its description and the law which proceeds from it. she will put you out of doors. you will suffer a broken arm and damage to your other limbs. And you are of the opinion from everyone because you trust them concerning her as much as she looks to. because whatever is double can put forth eleven. in showing respect and praise to God. to her is clearly given the power of giving up nothing. TROS Sun and Cancer Altamdaltum. falling from on high as if it were from a raised platform or a platform slipping beneath you. If you are rescued from these things you will live to 90. You have not directed your steps to me except that you might receive knowledge through which the love between you and your wife might flourish more strongly. which by the intention of nature is the quieting of the virtues of animals and of thought [reading cogitationis instead of cogitationem]. You divert many thoughts in yourself and in many ways you are double. And power is not given to it in this alone but in many extensions. Whoever thus is not prominent. For the job of dividing the food and drink is given to her. and . Its nature is warm and humid facing the West. it applies to him. such will be his human disposition. And your relative has not excluded you from this opinion. Sleep. And if you can jump over these things. And there are ten stars. and this fault removes a better appearance to those looking on. Because it well comes up to my mind that you married her out of jealousy. For a long time you have labored under this prefigured weakness. And it is said to be one and a half steps. Its nature is warm and humid facing the West.[Section 21 Translation] ALDARAIA sive SOYGA vocor 243 knowledge. Also it is the arm of Scorpio facing the North. and on both hands. What is the cause of this thing? Because whatever a person’s law is. because of which you cannot exhibit this fine splendor because of spying. you will breathe two more years and die having confessed. And such is the nature to come to him. and it is said to be two and a half steps. because I will not transfer him through number to nothing. and that is enough to produce a hundred. And all this will happen to you because of the mark on your male member and on your head. and it is said to be two steps. Its nature is cold and humid. on account of the beginning of bad thought. between the shoulder blades. this is the middle of the stomach of Libra. And thus I will measure out for you something else. during the celebration of the feast of a martyr. For this reason I want you to come back to me on Saturday. and you will be marked with marks on your breast. that she is foolish and staggering. RV Sun and Leo Altiticdatum. Not only do I say “double”. nor has your nephew from his part nor from your side. For it removes this and conversing with itself to be unaware[?] and renders a person shameful in the public way. And the above mentioned suffering will occur at the end of 68 years. this is the other half of the stomach of Libra and the parts related to it. which look like this: {figure with 10 dots}. the hands. This suspiciousness is the source of envy and disdain and pride. And you are marked on the legs. And the muscles and the middles of the arms are so tired that their strength is gone. and there are six stars. which look like this: {figure with 6 dots}. and such torment is inflicted on him in the evening. Whoever in these sets out on his shadowy life in the world. which is of a cold and humid nature. And a blow will be the cause of your death in a foreign land. Its nature is cold and humid facing the North. Your life is 44 years. the temples. And you always have in your mind a concern about the inconvenience of others. And the dryness is weakening the upper parts so much.244 ALDARAIA sive SOYGA vocor [Section 21 Translation] the front and back parts of the shoulders of Scorpio. And if you can avoid these. and not only the legs but also all of the upper parts. the groin. the one on his right hip. The reason of your coming to me is a serious illness which your friend suffers. And thus you are suspicious. you will come to 55. or whether it will turn out well. by so much coldness has become cold and frozen with the sharpness of his overabundance occurring. such will be his human disposition and such will be his nature. and it is said to be two steps. One of them abounds to him in warmth and dryness and the warmth is so great that it is acute and intense. Its nature is cold and humid facing the North. The fault of two careless physicians occurred. and it is said to be two steps. And the humidity joined with the coldness is disagreeable to the various parts. pain has been newly imprinted on the head. And you will have many double signs about you. Also it is the middle of the stomach of Scorpio. Its nature is warm and humid facing the West. this is the groin of Libra. Getting by these things. something you are turning over in your mind. Not long ago [there was] a certain friend of yours related to you by a line of blood. Whoever in these is called by divine command to human estate. You have turned your steps to me so that you might know how a controversy will turn out. on the breast. and on the shins. which is turned between you and another. Thus the shaking of the teeth and great coldness happens to him and the weakness of his legs. And he is marked on his head. which look like this: {figure with 7 dots}. but then you sang. outdoors. so that what one hand grasps you will not entrust to another. or that you may know about your vineyard and field. The upper parts grow warm and the lower parts grow cold. on his right hip. And through their overabundance his heart has grown tepid and become cold. and you very much appreciate your own knowledge but have great contempt for the knowledge of others. on the left side. And there are seven stars. which proceeds from two humors in the body causing a conflict through overabundance. OAF Sun and Leo Algabadaltum. you have . And because of this mark. And so that you may have greater faith in me. such will be his human disposition and such is his nature. because. and it is said to be three steps. or whether there is any careful advice which can be had from me. And thus you abound in bad will to many others. you will live to 80. how much will be taken away from you. and in the hollow of his right knee. because he has found superabundance and taking away. his left hand. I will now reveal to you how he is afflicted with the double tertian fever. by the asperity of the two properties. The other humor that he has an overabundance of. and that is the reason that. and you want to find out from me whether the heavenly majesty will grant him life. many evils will come to him. And on a journey you will fall down because of an animal and you will end your life trying to return to your own land. But go to the book about swine[?so] which is a book about all medicines whatever they are. which will always remain without end. and between the shoulders. Because this is a book of the highest words and the perfection of them all. and you are marked with a double mark on the male member and on the hand. so that the weight of bad humors will be dissolved inwardly. It is a book of herbs under brief words and gives the complete teaching about them. your life will not be long enduring on the earth. the hip. It is the book of stones. Your life is 39 years. If you are rescued from these things you will come to 50. which makes you choose the seizing of things. and if you can put these off. . from the freezing of your lower parts. which will always remain without end. Which if it does not communicate perfect health for you. the breast. and tells about the triple connection. briefly and their perfection. and because seizing puts an equal line between one weight and another. And thus you do not have suitable medicine. you will live 56. It is also joined in a triple connection. the head. And it speaks about the triple connection that will come.[Section 21 Translation] ALDARAIA sive SOYGA vocor 245 threefold coldness in your interior parts. the foot. and on the neck and the knee. Natura sua calida et sicca versus partem Orientis. Et dicitur esse tres gradus et dimidius. hoc est alia medietas capitis Sagittarii praeter auriculam sinistram. Et si illos a longe prospexaris vives xlviii. Et nares Capricorni et dicitur esse unus 108 gradus et dimidius. Unde pueris tuis maximus labor ascribetur. Natura sua calida et sicca versus partem Orientis. Simili modo scio quot vicissitudinibus medici coniung____ amplexibus ____ existi. Et adhuc ___ de te ____. Qui in istis fingitur et tempestati expositus. non esset qui (quem) tibi non dicerem illa. Et talis est eius subiectio. Et sunt stellae quindecim sicut hic apparent: {figure with 15 dots}. Natura sua frigida et sicca versus partem Meridiei. et dicitur esse quatuor gradus. Et si tunc more partorum fugam arripere posses. Et sunt stellae tredecim sicut hic apparent: {figure with 13 dots}. Alienis rebus semper invides. Et est medietas capitis Sagittarii. Et quia scis _____ emet[?] te esse ____oa___quot ___ et succubam sacerd___ tibi supposuisti. pervenies ad lxviii. in termino xxxix annorum. Natura sua frigida et humida versus partem Aquilonis.[81r] [Section 22] LT Sol et Leo Alcolladatum. Et in longinqua terra Neptuni administratione …. quae sunt in anteriori parte sita. Quod si possis declinare spirabis ___x et morieris ____ [82r] 108Bodley Manuscript: 4. In renibus signaris et in capite. ROS Sol et Leo Algabbadaltum. Et ad ____ subnixiorem fidem mihi adiungas. Quia istud quod habes in supercilio sinistro pro certo tibi pandit quod Vulcani flammis traderis et combustione consumeris. Huius rei quae est causa? Genu sinistrum tibi est signatum et coxa dextra et caput et ilium et manus et pauca membr___ tua compaginatione quae non signentur. Vita tua xxvi annis. Et si ad me [81v] accederes cum animo benigno et mihi tot obprobia non dixisses. et in illo tormenta subibis armorum. 246 . et dicitur esse duo gradus. Et erga omnes es incredulus homines et in nullo confidetor haberet perversas habes cogitationes. opus venerum perpetrando delectari ____ Alieno ere effundi ____ et quocumque vitae… ____ potes fungi tanquam proprium tibi ascrib___ alieno dapno gratularis. Tu accessisti ____ tuorum pecorum multiplicatione et maxime propter porcos potius quam propter alnimiis tuus ____ ponderosus et taediosus et … per … illum ___nta Nec est temporis diuturnitas elapsa quod maxima verecundia te affecit. Et talis est eius subiectio ventura. et in spatulis. Tu mihi gressus tuos non adiunxisti nisi ut insidias poneres. Es facturus quamvis fueris possessionibus ditabus. Qui in istis limen mundanarum tribulationium ingreditur. Et licet tibi videatur malum. in occipite. talis erit dispositio humana ei futura. hoc est alia mediaetas ventris Scorpionis. talis est ei dispositio hummana futura. De his ereptus pervenies ad xxxiiii. Qui in istis a Lucina ad beneficium aeris vocatur. De his ereptus. Et oppressura vita defungeris. spirabis xl quos si possis respicere pervenies ad l. sicut hic apparent: {figure with 10 dots}. Natura sua calida et sicca versus partem Occidentis. quod vis aggredi et vis discere si prosper erit eventus in illo vel adversus et ___ illud animo fixisti. Tu ad me accessisti propter iter. sicut hic apparent: {figure with 8 dots}. Natura sua calida et sica versus partem Orientis. Et tot partes Capricorni cum supradictis quidam formant medietatem capitis. Vita tua xxviii annis. Sed subiicieris in via labori et calumpniae. et nulli fidem adhibes alios homines vilipendis et te multum apreciaris. Et sunt stellae octo. Et voces diversarum bestiarum varie animum tuum dissolocunt[?disfelecant]. De his effluxus vives lx. Et dicitur esse duo gradus et dimidius. talis est ei dispositio humana futura et talis est ei humana subiectio. Et sunt stellae x. Et sunt stellae quinque sicut hic apparent: {figure with 5 dots}. Et caput tibi est signatum ___ Et in manibus et in pedibus et in cruribus et in pectore et in spatulis et sub axillis et in costa sinistra. Natura sua frigida et sicca versus partem Meridiei et dicitur esse unus gradus et dimidius.[Section 22] ALDARAIA sive SOYGA vocor 247 AB Venus et Taurus Albendodotum. et dicitur esse 4 gradus. Et habes signa OAF. si aliqua diteris vel non vel si illi quibus gaudes in rerum essentia diu sunt permansuri. Natura sua frigida et sicca versus partem Meridiei. Et dicitur esse duo gradus. Protervium super mulieres habes animum et de illis cogitas omnia iniqua. Et multi homines in via tibi invidebunt quibus infigetur voluntas tibi pedicas disponendi. Natura sua frigida et sicca versus partem Meridiei. MR Venus et Taurus Algrabdactum. Et dolore qui te pro amico affliget vita defungeris. talis est ei dispostio humana futura et talis est ei subiectio. Et si illud iter sistere possis in voluntate electa nec fraude nec machina ___ adhibeas in terram tuam electius reverteris. Qui in istis ad humanas adversitates defluit inspiciendas. in . Natura sua calida et sicca versus partem Orientis. Et in mundo non est res ____ [82v] ____ puse[?]. Tu repletum gravitate mihi collaterasti ut sci ___ fortunatus deg___ pecuniis vel si morieris tenuiter vel ditatus divitiis vel adhuc scire ___dis quod _____ familiarus inheret vel quae terra esset tibi utilior ad __ p__or _____ fortunatus vel si possis aliam uxorem tibi adiungere et al__ ____ obtinebis. hoc est humerus dexter Sagittarii et dicitur esse gradus et dimidius. CT Venus et Taurus Alcataldintum. propter signum quo signatus es in supercilio dextro et in manu sinistra tribus signis es signatus. Qui in istis fluctibus tribulentis ___ mund___. Vita tua xxix annis. talis est ei subiectio humana futura et talis est eius dispositio. Et si ipsos possis evadere adiicientur duodecim. et supercilia et frons Capricorni. In dextra duobus. Et tu habes voluntates multum invexas et vix aliquis poterit eas enumerare varias quas tecum varias. hoc est humerus sinister Sagittarii. et alia medietas capitis Capricorni. Nec alicui dabitur facultas vocendi. hoc est collum Sagittarii. et dicitur esse gradus et dimidius. Quia tu nimis parcitate es contractus et in tali officio ___pa___ quadam muliera proles quinaria pullulabit tibi. Ad me tu gre___ ut scientia perciperis si proles aliqua te debeat rederre felicem. hoc est superiores partes spatularum Sagittarii. Et sunt stellae xxi sicut hic apparent: {figure with 21 dots}. Et de somniis tuis ___ ut doctrina administraretur. Natura sua frigida et sicca versus partem Meridiei. qui circa multas cogitationes versaris. Qui in isitis mundo occuriet.248 ALDARAIA sive SOYGA vocor [Section 22] pulpa indicis et in utroque crure et in ___ et in ___um digiti minori manus sinistre tibi perfigurat dominium in senectute ___ ____ et ___ Signa adimplebuntur in capite xxx annorum quod erit tuae morti___ aff___ possis vilipandere pervenis ad lvi. Ne . et sunt stellae xi. hoc est pectus Sagittarii. Vis praeterea scire si unquam grana domini tui adversus te se amplificaverit. Qui in istis toti mundo exponitur. Et dicitur esse duo gradus. quia diversis generibus sopnorum vexatus es ___ diffusis et ____ videbas in sopniis quod aqua turbulenta te circumdabat. Vita tua xxviii annis. Tu ___asti ut scires si a timore quo vexatus es possis immunis. et dicitur esse gradus et dimidius. Et si ipsos possis evadere. IU Venus et Taurus Allexdedatum. quid significent. Et quampluribus vicibus dentes dentibus allidis ut illarum tibias in aere deportes. Et humerus Capricorni. Et morieris attenuatus quantum ad divinum obsequium spectat. cuius amissionem levi de causa minuisti vel si debita quae tibi debentur unquam resignabuntur. Et mihi multa alia verba inania intendas enodare. Natura sua frigida et sicca versus partem Meridiei. Qui in istis suae essentiae initium sumit. venies ad lx. Tota die meditaris quod amicabile esset illium a luce tollere et in cogitationibus omnes alienas iniurias ulcisceris. Et dicitur esse 4 gradus. talis est ei dispositio humana futura et talis est eius subiectio. Et mira animo constitutus. De his expeditus. [83r] et collum Capricorni usque ad nodum. Quare te inter vanos reputo et non firmum. Natura sua calida et sicca versus partem Orientis. UL Venus et Taurus Algreedentum. De his ereptus pervenies ad xli. sicut hic apparent: {figure with 10 dots (both manuscripts have 10 dots)}. talis est ei dispositio humana futura et talis est eiusdem subiectio. Nulla praetermittitur quae vicium deserviat tua cogitatione. Et medietas pectoris Capricorni. et illud pectoris tibi pronunciat quod in media planicie verberibus subiicieris. et in verendis et in genibus. Vel si habundantiores divitiae tibi unquam affluerent. Homo es. Et dicuntur esse tres gradus. [83v] RX Venus et Libra Alxadraictum. hoc est omnes perfectiones spatularum Sagittarii. talis est dispositio humana ei futura et talis est ei subiectio. Natura sua calida et sicca versus partem Orientis. et dicitur esse gradus et dimidius. nec aliqua bona per medietatem horae tibi firmiter potest imprimi. ____ vitae dispositionem et idem genus mortis quo morieris. Et dicitur esse duo gradus. Natura sua calida et sicca versus partem qua sol cursum incipit. Tu mihi collateraris ut de anona fiat tibi noticia uter sit futura vel abiecta vel si lucrum adiceretur sine emendo eam desudares vel quod genus seminum in eminori[?] precio se extollet. Natura sua frigida et sicca versus partem Meridiei. Multarum cogitationium vanarum et iniquarum es coadunater. sicut hic apparent: {figure with 15 dots}. vives septuaginta et morieres confessione innundatus in domicilio proprio. et sunt stellae quindecim. Tu perfecte ad me non accessisti nec cum animo optimo. Signum habes in capite anterius et posterius et in pectore et in spatulis. Saradon. Noderas. Natura sua calida et sicca versus partem Orientis. velut pro evisceratione tui domicilii vel propter furtum quod tibi posset fieri cuius possessionem [84r] meo iudicio nunquam nancisceris. vel si consilium possis ponere habere quo amore illius frueris. Tu ad me specialiter non applicuisti. Ille qui est durabilis per omne tempus vobis praestet potestatem ut omnia sua membra desiccetis per virtutem omnium dignorum suorum nominium. O vos Nine Nilemis. Cubezleb. usque quo res istius reddat vel reddant (reddantur?) sive sit vir sive sit mulier. Et de virgis ita coniuratis tot quolibet die unam scindat in quantum nomen amittentis scandit in substantia et qualitate. Natura sua frigida et sicca versus partem Meridiei. Saraduc. Qui in istis laboriosis fluctibus huius seculi inpellitur. Signum habes in capite et in pectore et in utraque coxa et in genibus et in pede et in manibus. Sanatas. De his ereptus venies ad xliiii. Pergat puer ad virgam quae dicitur Teilagin {Sidenote: Virga quae emittat fructum qui dicitur bolan qui est rubeus et pilosus interius. NT Venus et Libra Alcaxodoltum. ut coarctaret animum suum et desiccaret. hoc est medietas ventris Sagittarii. sicut vos illos audaces facitis ita faciatis istos timidos vel istum per virtutem virium illius. Et nullum furtum potest perpetrari nisi aliquis vestorum intersit. Unde per artem magicam tibi in propatulo resignaretur. Nec plus differatis quam ista virga differet ut desiccetur sub illius foculario. Et spatulae Scorpionis. Et sicut vobis consensit potestatem per istam lineam. Et omnes illas coadunet in uno loco. Erin. Et talis est eius subiectio. Si hos post vestigia possis sistere. sicut ista virga siccabitur. et is sciat istam artem cordetenuis qua hic scribitur. Similim. Coniuro vos per illum qui omnes nexus continet et nullus habet potestatem illos absoluendi sine eiusdem voluntate. Et sicut dominus superior in maiestate vobis consensit potestatem super amorem ponendum sequendo lineam istam: Satanas. talis est ei dispositio humana futura. et dicitur esse tres gradus. Vita tua xxii annis. Et illa sit L annorum vel ulterius procedentium. Et dicitur esse tres gradus. Nocizig. viveris septuaginta iiii. Vel si furem velles reducere ad tuae rei reconciliationem. Et sunt stellae xxvii sicut hic apparent: {figure with 27 dots}. Et hoc totum tibi accidit propter signum quod musem signat. Ginzicon.[Section 22] ALDARAIA sive SOYGA vocor 249 longe petatur exemplum ut de femina vel si amorem possis ponere. Cudaras. Et in illo die qui est planeta tuus ponantur . Et ut omnia membra desiccetis. Adquiras tibi puerum virginem cuius aetas processerit usque ad vii annos vel ix vel duodecim. quos prae manibus habes duplici mode materiam obtinent. ut vos essetis consilium omnium furtorum. Et in autumpno hora nona tibi mortis ergo concludetur. usque dum esset rem tuam resignans vel confitens. Et quod mulier una illas deferat in toga sua usque ad focularium. Vel posses adhuc esse propter malefactionem quae tibi possit inferri. Et ille est nexus triplex Pater et Filius et Spiritus Sanctus.} et quod scias eiusdem pueri planetam et in illo die incipiat et in uno ictu scindat quamlibet virgarum et dicat istam coniurationem. Et quaeris multa consilia et sermones. Belzebuc. Cum habueris complementum duarum vel trium artium ulterius fiet terminus tibi …. Et nullum officium tibi efficacius competet quam clericale. Vel quae duarum mulierum tibi esset praevalentior. et sunt stellae sex. Vita tua xl annis. Et sunt stellae duae sicut hic apparent: {figure with 2 dots}. et cum supradicta parte Picis est medietas capitis. Tu te mihi collaterasti ut scires si terra quae iuridictionis paternae fuerat. Qui in istis ab utero matris suae nudus egreditur. natura sua frigida et humida contra partem Aquilonis. et dicitur unus gradus. et dicitur esse unus gradus. talis est ei dispositio humana futura et eiusdem talis est . vives C et xii et morieris confessus in domnio tuo extra nativium solum. hoc est medietas gulae Aquarii. Et sunt gradus tres. Una copulabitur homini in aetate prolapso. Illam vis tibi subarare et filiam suam filio tuo in matrimonio convertere. De his ereptus pervenies ad lxvi quos si possis declinare. Natura sua calida et humida contra partem Occidentis. Vita tua xliiii annis. Natura sua frigida et humida versus partem Aquilonis. Et tu habes signa vi [6]. Et medietas capitis Aquarii et dicitur esse duo gradus. Et vita tua xlviii annis. In dominium eminens te sustollet. Qui in istis dolosas huius mundi inhabitationes et transitoras ingreditur. Natura sua calida et humida contra partem Occidentis et dicitur esse duo gradus. Et sunt stellae tres sicut hic apparent: {figure with 3 dots}. hoc est alia medietas capitis Aquarii. pervenies ad lx.. Tu gressus repetendo te mihi adiunxisti ut scires si rumores qui tibi enucleantur sint veritate subfulti vel si casu electus tibi competet de via quam vis ingredi. UIR (MR) Venus et Libra Aleldotoltum. hoc est venter Capricorni. Unquam in tuum ius revertitur. sicut hic apparent: {figure with 6 dots}. Et est Sarnobada Picis. et dicitur esse gradus et dimidius. Et si illos possis postponere vives C et x annis et morieris divitiis amplificatus in solo nativo. Et habes signa RM. Qui in istis ventosis impulsibus seculi aplicat. Et ex illa tibi quatuor filii in ortum procedent et duas suarum filiarum viris copulabis. TQ Mercurius et Gemini Algosundatum. Natura sua calida et humida versus partem Occidentis. et scientia tua multiplicabitur usque dum habeas xlv annos usque ad illum terminum circa doctrinam desudabis et multis vite adversitatibus subiicieris. quos si possis respicere vives octoginta octo et in proprio fundo morieris bene confessus. Natura sua frigida et sicca [84v] contra partem Meridiei. De quo omnibus amicis tuis manum largitatis poteris impendere. am coadunandi. Unde cum altera illarum tale commercium vis perpetrare. talis est ei humana dispositio futura et talis est eius subiectio. Sed tibi quaedam pro uxore connectitur ex qua linea affinitatis tres privignae tibi attinebunt. de his expeditus. Et habes [85r] signa. talis est ei dispositio humana futura et talis est eius subiectio. quarum unam connubis intendis tibi copulare. Sed tu es sapientia praedives. De his ereptus pervenies as lx.250 ALDARAIA sive SOYGA vocor [Section 22] sub foculario. Et illud fine optabili non claudetur. Et illo officio interveniente multi virorum habundantia decurrent manu tua illis opitulante et habundantia clericatus Grecorum et similiter illa quam ab Ebreis disces. ULIU Venus et Libra Alcandolatum. Et in illo loco in quo morabaris non est prolixum tempus quod trabs labebatur. Tu te mihi es adiunctus ut scientia perciperes si bonum esset mutare de loco ad locum. Et habes signa ROS. Et habes signa LT. Et quilibet illorum dicessit in viam universae carnis. Et cum aliis hominibus inde feminarum litis habuisti. Et sunt stellae duae sicut hic apparent: {figure with 2 dots}. et si ipsos possis declinare C vives et xvi et amici tui pro tua morte contristabuntur. Qui in istis machinae mundanae cavillosas cavillationes primo intuitur. Et si non esset bonitate signi Aquarii interveniente quod est optimum bonorum nihil penes te resideret. Natura sua frigida et humida contra partem Aquilonis. Et sunt stellae vi sicut hic apparent: {figure with 6 dots}. Et non sunt quamplures dies. Qui in istis littori nostro applicat. Natura sua calida et humida versus partem Occidentis. et dicitur esse dimidius gradus. Et propter illius infortunum omnium tuarum possessionum amissionem deflebis. quod inter sapientes enumeraretur ille qui tibi competenter responderit. Octo pueris gaudebis inter masculos et feminas. Natura sua frigida et humida contra partem Aquilonis. Et una earum tibi peperit 4 filios. Natura sua calida et humida contra partem Occidentis. hoc est alia mediaetas humeri dextri Aquarii. vel quod esset meum consilium quod tibi inde largirer. NK Mercurius et Gemini Alborbodatum. Et omnes defuncti sunt duobis exceptis. Et ista mulier cui copula matrimonii adiungeris non est tibi beata. Et duo filiorum tuorum volvebantur in iudicio. quae artium tibi fiet tibi competentior. Natura sua frigida et humida versus partem Aquilonis. et dicitur esse dimidius gradus. De his ereptus conflues ad liiii. hoc est alia medietas gulae Aquarii. Et medietas alterius medietatis capitis Picis. Tu ad me subintrasti quod tibi notificarem si viae marinae essent habiliores quam terrestres et ut habes animos diversificantes. talis ei human subiectio futura et talis est eius dispositio. Et est medietas colli Picis. Vita tua l annis. De his ereptus pervenies ad octoginta. Et morieris in cubili tuo. quod meam scientiam redarguisti. Tu ad me ita non accessisti quod quando movisiti de loco ad locum. et dicitur esse dimidius gradus. Sed ideo non est quod tres uxores (non) habuisti. et dicitur esse unus gradus. . Et morieris. Quod si possis evadere. hoc est medietas humeri dexteri Aquarii. vives xlvi. Et medietas altera medietatis capitis Picis. Natura sua calida et humida contra partem Occidentis. Vita tua x et viii annis. (causon) IO Mercurius et Gemini Alipdolotum. Et a poena fuerant protecti signi bonitate quod imprimitur tuae dextrae coxae. Vita tua xxiiii annis. Et si illos possis postponere pervenies ad lxviii. talis est ei dispositio humana futura et talis est eius subiectio. quod ex ea fructum optatum consequi posses. Qui in istis conditionis humanae sunt. Et tu non diutius viveres. Et ex altera octo es fecundatus. Et dicitur esse unus gradus. Et habes signa OAF. Sed [85v] tamen victu gaudebis. Haberes principalem affectum ad me veniendi.[Section 22] ALDARAIA sive SOYGA vocor 251 subiectio. De his ereptus pervenies ad xl. Et sunt stellae 4 sicut hic apparent: {figure with 4 dots}. Illud officium quod tibi competet difficilis est assumptionis. quae supererat. BK Mercurius et Gemini Alnescodatum. Tu a me intendis scire. et dicitur esse unus gradus. talis est ei dispositio humana futura et talis est eius subiectio. Quia uni propriorum tuorum parentum debet effundi desuper plenum aque calide a …. sopnum tibi tale fuit. talis est ei dispositio humana futura. non evenisset quod amissionem alicuius membrorum tuorum non defleres. Et in illa nocte qua in illud adulterium diabolica instigatione incidisti. Et in hoc [86r] tibi profiguratur mors ____vel affinioris parentis quae tibi linea consanguinitatis adhaeret. In sopno videbatur tibi quod oculi tui excaecati fuerant et quod oculis privabaris et inveniendo ad me lubriconem subiisti. Et si in illa terra usque modo perhendinasses. et dicitur esse unus . Natura sua calida et humida. Si hos possis evadere.252 ALDARAIA sive SOYGA vocor [Section 22] Modo unum affectas. SEMBIOS Mercurius et Gemini Aldippodatum. et si illos possis evadere. ilium et pes dexter. quod adulterium perpetrasti et in cimiterio illud patrasti. Et amplius ut per me notificaretur tibi quid fuerit in causa quur domina oppidi non peperit. et ex meo consilio bonum posset et ei pullare. Et signis RV signaris. et te delegans signa habet RV et idem genus mortis. Vita tua xviii annis. et diem claudes dolore membri tibi ablati. Et ab hoc casu tueretur eorum uterque si haberent sigillium “dame”. hoc est alia medietas humeri sinistri Aquarii. quos si possis declinare. spatulae. et hoc totum de malo est. Tu accessisti ad me ut ens vice nuncii. Natura sua frigida et humida contra partem Aquilonis. Ut illud idem pro se de me animadverteres. et dicitur esse dimidius gradus. q uia si animum[?] tuum firmum infigeres et ego firmatum eum invenierem consilium meum tibi esset accommodum. et talis est eius subiectio. Et sunt stellae sex sicut hic apparent: {figure with 6 dots}. Et percussio semel caballina te allisit in crure dextro et caput tibi est signatum et cervix pectus. vel T est prima ____ Hac de causa? ostenderentur ei omnes ungues quae infiguntur pedum articulis. Natura sua frigida et humida contra partem Aquilonis. Et illius mulieris brachium cum qua venereum opus illud exercuisti frangetur et dislocabitur antequam reduces gressus domi paraveris. Unde data fuit tibi occasio mihi maledicendi et meae sapientiae signa fuerit. Vita tua protenditur xliii annis. hoc est medietas humeri sinistri Aquarii. ut tu et illi qui te delegaverunt scientiae infigeretis quem casum sortiri debent bellicosus ille tumultus qui versatur inter duas villas et inter oppida et inter terras quae submittuntur eis vice supplicatoria et obediente. videbis nonaginta. et esset satis [86v] necessitati accommodum quod dominus qui te huc delegavit in propria persona accederet. IOSSEM Mercurius et Gemini Alsosedoltum. Et est alia medietas colli Pici. Sex dies non sunt elapsi. quia me multum indigeret si voluntati suae sederit. Multa genera infirmitatum passus es. pervenies ad lx. Quia in nocte invasiones tibi pararentur in vico a tuis inimicis quas sequeretur captio et furtum tibi imponerent et naso privareris vel lingua. Et sui nominis prima litra est B et media R et ultima T. et est medietas humeri sinistri Picis. Et alia cuius tibi suplicavit. et dicitur esse unus gradus contra partem Occidentis. pervenies ad lii. Et ut mihi elegantiorem fidem adhiberis. Natura sua calida et humida contra partem Occidentis. De his ereptus pervenies ad xliiii. Et suspirioso gemitu movebaris quod tunc illi non vicinasti. Et dicitur esse unus gradus. Qui in istis laboriosum transitum huius saeculi ingreditur. modo aliud. Et confessione inundatus mundo dices ultimum vale. Et ad dedecus amicorum tuorum specialium. de his ereptus venies ad lx quos [87r] si possis respicere.[Section 22] ALDARAIA sive SOYGA vocor 253 gradus. Vita tua xxxv annis.. Quicquid enuncias dolose palliatum est ut alium fallas. vel pro pignore quod alterius rei de causa in manu sequestri commititur. Et unus pedum tuorum contractior est quam reliquus. De his ereptus pervenies ad xlvii. Et huic generi verba illorum conformantur qui te huc delegaverunt. spatulae. Ubi debes pronunciare D pronuncias A alienum dapnum deflere ignoras. Tu alia de causa ita adversus me non arripuisti. Signatum est tibi caput et manus sinistra et venter. talis est ei dispositio humana futura et talis est eius subiectio. Simili modo universaliter perturbat species muliebris sensum virilem. . Et multa latrocinia committis ad dampnum. conflues ad octoginta quatuor. Ut omnia perpetres voluntate moveris nec aliquam rem deus operatus est quam decenter scias operari. Et sunt stellae quinque sicut hic apparent: {figure with 5 dots}. nisi ut scires quis duorum equorum in cursu palma gaudebit. renes debiles habes gemino signata signo est virga. vives l et eodem genere mortis morieris. Et cum aliquo afficeris dapnum non imputas co…. Et habes signa FL. Qui in istis limini vitae huius genus mortis in se portantis vicinatur. hoc est pars Aquarii quae est ante pectus. Et ex acumine materiam administrat rerum diversarum et diffusarum. KIOS Mercurius et Gemini Aliosdalatum. et dicitur ansa pectoris. Quos si possis evadere. talis est ei dispositio humana futura et talis est eius subiectio. Sicut enim vinum homini infert contribulationem et nervos acuit superfluitatibus. vel adhuc potuit esse per Bachi ministerium. Et materia huius pignoris deponendi motam habuit per mulierem. anchae. Et dicitur esse unus gradus. Natura sua calida et humida contra partem Occidentis. Natura sua frigida et humida contra partem Aquilonis. Vita tua xlvi annis. Et ultra modum in lamentationem incidis pro proprio. Quia timore quo movieris maxima subripiendo abhorres invadere. pectus. sed amico tuo precordiali licet hoc fuerit fastu et dolo quos in corde obtines. Super furtum timidum geris animum. Multis hominibus fraudes machinaberis pro quibus in termino uno recompensabitur meritum. Quia pignus inter unum et alium deponitur. Ingenia tua omnia perversa patefacere non sufficio. dominum (?animum) habes taediosum et litigiosum. et sunt stellae ix sicut hic apparent: {figure with 9 dots}. Verba tua amphibologica sunt et fallacia. Et est residua medietas humeri sinistri Picis. Et dicitur esse unus gradus. Sed BRVS in libro postremo omnes tuos dolos enumerat. Animus tuus bifurcatus est et circa quamlibet rem es credulus sed cuilibet incredulus es et super omnes mulieres voluntatem deflectis et te fingis quasi nullam affectares et fingis te habere scientiam de omnibus et cognitionem et multum temet ipsum apreciaris et omnes alios contempnis. Mors tua erit quod tu ab alto precipitaberis. Qui in istis educitur. You always look with envy on the things of others. and few of the members in your joining are not marked. Its nature is cold and dry facing the South. You are marked in your kidneys and in your head. this is the middle of the stomach of Scorpio. ROS Sun and Leo Algabbadaltum. Your life is 26 years. and you will rejoice at the loss of another. And there are thirteen stars. And if you would come to me with a good spirit and not say all sorts of bad things to me. Also it is the middle of the head of Sagitarrius. such will be his human disposition and such is his nature. and it is said to be one and a half steps. And there are fifteen stars. And you are unbelieving about everyone and your trust is in no one. and it is said to be four steps. If you can escape this you will breathe ___ and you will die __ . And it is said to be two steps. And if you can then take flight by the custom of birth[?] you will live to 68. And it is said to be three and a half steps. You have come ___ the multiplication of your cattle and most of all because of your pig rather than because of your ___ __ heavy and full of scorn and through that __. this is the other half of the head of Sagitarius except for the left ear. Its nature is warm and dry facing the East. In the same way you know how many vicissitudes of the physician [?] __ by perpetrating an act of venery _____ And however you can be fashioned so much will ___ be ascribed to you. it would not be I who would speak these things to you. Its nature is cold and humid facing the North. And you join yourself to me to __ .254 ALDARAIA sive SOYGA vocor [Section 22 Translation] [Section 22 Translation] LT Sun and Leo Alcolladatum. and hand. head. Its nature is warm and dry facing the East. And the nose of Capricorn. … you will be made. which look like this: {figure with 13 dots}. And in a distant land by means of the sea. [since] you have malicious thoughts. at the end of 39 years. Whoever in these crosses the threshold of earthly tribulations. and it is said to be two steps. Because that which you have on your left eyebrow tells you for certain that you will be given over to the fires of Vulcan and consumed in fire. And it is right that it should seem evil to you. this is the neck of Sagittarius. If you escape this you will live to 34. Its nature is warm and dry facing the East. And there are five . Whoever in these is fashioned and exposed to the tempest. however you are enriched by possessions. and the eyebrows and forehead of Capricorn. __ AB Venus and Taurus Albendodotum. From there great labor will be ascribed to your sons. and in that time you will undergo torments of arms. which look like this: {figure with 15 dots}. The support of your faith. Its nature is cold and dry facing the South. And you have taken a succuba [?strumpet] __ And __ ___. and it is said to be one and a half steps. on the back of your head and on your shoulders. What is the cause of this? Your left knee is marked and your right hip. such will be his human disposition and such will be his nature. lower belly. And if you see these things from a distance you will live to 48. You have not turned your steps toward me except to lay traps. And because you know ___ . And a long time has not elapsed since a very great shame affected you. things that are located in the front part. Escaping from these things you will live to 60. this is the right arm of Sagittarius and it is said to be one and a half steps. You have a spirit for violence against women and you think all bad things about them. Nor will the ability of calling be given to anyone. And you have the marks OAF. You have consulted me full of heaviness so that you might know ___ money ___ or whether you will die poor or rich. And there are eight stars. breast. And there are ten stars. You have come to me because of a journey which you wish to undertake. you will show neither fraud ___ nor tricks when you come back to your own land. But along the way you will undergo effort and trickery. legs. and you show faith to no one. and it is said to be one and a half steps. MR Venus and Taurus Algrabdactum. such will be his human subjection and such is his nature. Whoever in these passes into seeing human adversities. Your life is 28 years. ___ or if you will be able to join another wife to yourself and obtain ___ . And if you can avoid them another 12 will be added. you are marked with three signs. all the parts of Capricorn with those already mentioned which form the middle of the head. shoulders and under your armpits and on your left side. feet. If you are rescued from these things you will breathe for 40. and also the remaining half of the head of Capricorn. And many people on the way will be envious of you. because of the sign with which you are signed on the right eyebrow and on the left hand. and hardly anyone can count the variations with which you vary. people whose will is bent on putting you in a trap. Its nature is warm and dry facing the West. In . undervaluing other people. which look like this: {figure with 10 dots}. or to know ___ servant remains or which land would be most useful to you. which if you can look back on. Its nature is cold and dry facing the South. such will be his human disposition and such his nature.[Section 22 Translation] ALDARAIA sive SOYGA vocor 255 stars. And your head is marked. And in this world there is nothing ___ Because you are too restricted by frugality and in such business ___ a certain woman will produce five children for you. Also. You have come to me to find out if any progeny will bring you happiness. which look like this: {figure with 5 dots}. you will die. and you wish to know if it will turn out as desired or you have fixed against ___ . Its nature is cold and dry facing the South. or if those in whom you rejoice. … and [you are marked] on your hands. will remain for a long time in the reality of things. And when your life is overthrown. which look like this: {figure with 8 dots}. Whoever in these is called by the goddess of childbirth into the benefit of air. Your life is 29 years. this is the left arm of Sagittarius. such will be his human disposition and such will be his nature. CT Venus and Taurus Alcataldintum. And the sounds of various wild animals disturb [?dissolocant] your spirit. and it is said to be one and a half steps. and it is said to be four steps. you will arrive at 50. Whoever in these [enters into] the troubled waves [of] the world __. Its nature is warm and dry facing the East. And if you can undertake the journey in a good will. and you think highly of yourself. And you will come to the end of your life in sorrow inflicted on you because of a friend. if you will be enriched in anything or not. And you have desires greatly vexed. and there are eleven stars that appear like this: {figure with 10 dots}. your dominion in old age. on your shoulders.256 ALDARAIA sive SOYGA vocor [Section 22 Translation] the two on the right. and nothing good can be firmly impressed on you through the middle of the hour. Whoever in these comes out into the world. RX Venus and Libra Alxadreictum. And often you strike teeth against teeth so that you may throw their legs into the air. Its nature is cold and dry facing the South. Also the arm of Capricorn. this is the upper part of the shoulders of Sagitarius. and it is said to be four steps. you will come to 60. and it is said to be one and a half steps. and constituted with a strange [reading miro instead of mira] spirit. And if you can avoid these. Its nature is cold and dry facing the South. You have come to find out if you can escape from a fear with which you are vexed. All day you meditate about what person would be convenient [for you] to take him from the light. such is his disposition and such will be his nature. on your genitals and knees. Your life is 28 years. which look like this: [figure with 21 dots}. You have not come to me perfectly nor with the best spirit. Its nature is cold and dry facing the South. this is all the rest of the shoulders of Sagittarius. ___ and in your dreams you will see that turbulent water surrounds you. you indicate in the flesh and on either leg and in ___ and in ___ it is prefigured on the smallest finger of your left hand. You are someone who mulls over many thoughts. If you can escape these you will live to 70 and die confessed in your own home. Whoever in these is exposed to the whole world. Thus I consider you among the deceptive and not firm. and it is said to be one and a half steps. you will arrive at 56. And you are the collector of many empty and wicked thoughts. You have a mark on your head both in front and in back. Its nature is warm and dry. and your thoughts are to take vengeance on all other injuries. UL Venus and Taurus Algreedentum. ___ the disposition of your life and the kind of death by which you will die. such will be his human disposition and such is his . If you are rescued from these things you will go on to 41. which were __ of your death. and there are fifteen stars. And you will die weakened. such will be his human disposition and such is his nature. as much as pertains to divine obedience. No woman is omitted that is subjected to fault. ___ you can devalue. in your thinking. Its nature is warm and dry facing the direction where the begins its journey. Its nature is warm and dry facing the East. and ___ extensive. And there are twenty-one stars. ____ and ___ There are many marks on your head in 30 years. facing the East. And about your dreams that knowledge can be gained as to what they mean and why you are vexed by many different kinds of dreams. and it is said to be two steps. and the neck of Capricorn down to the knot. on your breast. and that on your breast predicts for you that you will undergo scourgings in the middle of a plain. IU Venus and Taurus Allexdedatum. which look like this: {figure with 15 dots}. Also it is the middle of the breast of Capricorn. and it is said to be three steps. and it is said to be two steps. this is the breast of Sagittarius. Whoever in these takes up the beginning of his being. you will never find. Nilemis. And you seek much advice and words which you have in front of the hands [prae manibus]. breast. until he or they. NT Venus and Libra Alcaxodoltum. If you can start after this instant [?]. Your life is 22 years. and it is said to be three steps. allowing that you make an effort. and in one blow he should cut the wand and say this: “Oh you Nine. which look like this: {figure with 27 dots}. inside. whether it will be in the future or is low or if profit will increase without buying. If you are rescued from these things you will come to 44. as if for ruin of your household. Son.” And thus he will grant you power through this spell so that you will be the arbiter of all thefts. this is the middle of the stomach of Sagittarius. on both hips. let him begin on that day. is hairy. or [you will do it] through the strength of your men. whether a man or a woman. the loss of which you have diminished from a slight cause [?]. You have consulted me that there might be news for you about the food supply [reading annona instead of anona]. And thus you will dry up their members just as the wand is dried up. Or if you wish to bring back the thief to the recovery of your possession so that it might confine his spirit and desiccate it until it happens that he gives up your possession or concedes it. Its nature is cold and dry facing the South. You should get for yourself a virgin boy whose age is up to seven or nine or twelve years. I conjure you through him who contains all connections. Or whether an abundance of wealth will ever flow to you. and hands. You have not applied to me specifically. And all this befalls you on account of the sign which marks the center of your face [? musem]. return those things or [until] they are returned. or what find of seed will bring the highest price. Nocizig. And it will end with your death in the autumn at the ninth hour. they have obtained the material in a deceitful way. and he should learn this art by heart just as it is written. You also wish to know if your lord’s grain has ever extended itself against you. {Sidenote: A wand which bears fruit which is called “bolon”[ bolon. or whether the debts that are owed to you will ever be paid. And no theft can be committed unless someone of yours is present. And you intend to unfold many other empty words to me. The boy should proceed to a wand called Teilagin. concerning a woman or whether you can have love.} and because you know the planet of this boy. such will be his human disposition and such is his nature. And there are twenty-seven stars. Whoever in these is sent out into the troublesome waves of this age. Or you can be here because of the wrong-doing which can be ascribed to you. Sanatas. and it is said to be three steps. Cudaras.[Section 22 Translation] ALDARAIA sive SOYGA vocor 257 nature. in my judgment. You have a mark on your head. And this is the threefold connection: Father. on the knees. botan] which is red and. And also the high lord in majesty will grant to you power over . Also the shoulders of Scorpio. And an example[?] may not be sought for long. and Holy Spirit. or whether you can gain any advice by which you might enjoy love. Its nature is warm and dry facing the East. and no one has the power to release them against his will. Noderas. Cubezleb. whose possession. How it might be recovered to you through magic. foot. you will live to 74. so that you will make the bold to act like the timid. or on account of a theft which can happen to you. from whose line of affinity three stepdaughters will be joined to you. Its nature is warm and humid facing the West and it is said to be two steps. Belzebuc. And it is the sarnobada[?] of Pisces. And that woman should be fifty years or more. And you have the marks RM. Erin. And you have six marks. When you have completed two or three additional arts it will be the completion for you of gathering. Saradon. Ginzicon.”[The reverses of the names in the earlier list. and no position will be better suited to you than that of a clergyman. Thus you wish to do some business with the other. Also the middle of the head of Aquarius. such will be his human disposition and such his nature. many men will run in abundance. Similim. one of whom you plan to marry. And in the end this will not turn out well. Or which of two women would be better for you. or if by chance good will come to you from a journey that you wish to undertake. its nature is cold and humid facing the North. this is the other half of the head of Aquarius. Whoever in these enters the sad places and passages of this world. And on the day of your planet they will be placed under the hearth. such will be his human disposition and such is his nature. ULIU Venus and Libra Alcandolatum. this is the stomach of Capricorn. four sons will take their origin. And from her. which look like this: {figure with 6 dots}. And if you can postpone these things you will live 110 years and you will die full of riches in your native land. And there are two stars. You wish to promise her to yourself and to join her daughter to your son in marriage. Its nature is cold and dry facing the South. and it is said to be one step. And thus you will conjure from wands whenever he cuts one. which if you can look back at them you will live to 88 and die on your own estate well confessed. which look like this: {figure with 2 dots}. You have consulted me in order to find out if the land which was under your father’s jurisdiction will ever come back to you. And he will gather them all in one place. Saraduc. Your life is 44 years. and the abundance of the learning of . Its nature is warm and humid facing the West.] He who lasts through all time will give you power so that you may dry up all their members through the strength of all their worthy names. UIR (MR) Venus and Libra Aleldotoltum. You have turned your steps toward me seeking to know if the rumors which have been made known to you are supported by truth. until then[?] you will strive for learning and you will undergo many adversities of life. and there are three steps. Nor will you be more disturbed that the wand may vary as it is dried out under the hearth.258 ALDARAIA sive SOYGA vocor [Section 22 Translation] controlling love by following this spell: “Satanas. And with that position occurring. by your hand aiding them. if you are freed from these things you will arrive at 60. and you will marry off two of her daughters to men. And what one woman may carry in her gown up to the hearth. But a certain woman will be joined to you as a wife. and it is said to be two steps. Whoever comes in these to the windy forces of the world. But you are very rich in wisdom and your knowledge will be multiplied up to the time when you are 45 years old. as much as the name of the one surrendering will rise in substance and quality. If you are rescued from these things you will go to 60. and there are six stars. Your life is 40 years. One will be joined to a man of advanced age. you may have the first impulse to come to me. and it is said to by one-half step. which is above. Whoever . But thus it is not that you have (not) had three wives. and with the part of Pisces mentioned above it is the middle of the head. And if you can postpone these. this is the middle of the right arm of Aquarius. TQ Mercury and Gemini Algosundatum. Its nature is cold and humid facing the North. this is the middle of the throat of Aquarius. such will be his human disposition and such is his nature. Its nature is cold and humid facing the North. this is the other half of the throat of Aquarius. Your life is 50 years. You will enjoy eight children. Its nature is warm and humid facing the West. And there are four stars. both male and female. And there are six stars. And any of them [the sons] has gone off [reading discessit instead of dicessit] on the way of all flesh. there would be nothing left for you. And if it had not been for the goodness of the sign of Aquarius. But as it is you will rejoice in nourishment. Also the middle of the other half of the head of Pisces. which is the greatest of good things. You have come to me to receive knowledge about whether it is good to move from place to place. And you have the marks LT. And two of your sons are involved in a lawsuit. outside your native land. NK Mercury and Gemini Alborbodatum. you will go to 68. And from another [wife] you have been given eight [sons or children]. Its nature is warm and humid facing the West. which look like this: {figure with 3 dots}. Its nature is warm and humid facing the West. and it is said to be one and a half steps. And they are protected from punishment by the goodness of a sign imprinted on your right hip. in a short time a rafter will fall. And you have the signs ROS. and it is said to be one step. and it is said to be one step. such will be his human disposition and such is his nature.[Section 22 Translation] ALDARAIA sive SOYGA vocor 259 the Greeks. And because of misfortune you will weep over the loss of all your possessions. which look like this: {figure with 6 dots}. which look like this: {figure with 4 dots}. And it is the other half of the head of Pisces. And one of them has born you four sons. Its nature is cold and humid facing the North. If you are rescued from these things you will come to 66. and it is said to be a half step. If you are rescued from these things you will arrive at 80. And there are three stars. If you are rescued from these things you will go on to 54. Eminence will lift you into dominance. And this woman to whom you have been joined in marriage is not a blessing to you. and if you can avoid those things you will live to 116. which if you can avoid. you will live to 112 and die confessed in your Lord. Whoever in these first enters the scornful scoffings of this earthly machine. Your life is 24 years. And in the place where you stay. and similarly those things which you will learn from the Jews. And you will die in your bed. BK Mercuri and Gemini Alnescodatum. You have not come to me because when you moved from place to place. All but two of them are dead. So you will be able to extend the hand of generosity to all your friends. and it is said to be one step. And your life is 48 years. Whoever in these comes out nude from his mother’s womb. And you have marks. and your friends will be very sad at your death. Also it is the other half of the neck of Pisces. And there are six stars. the warlike tumult which has occurred between two towns and between cities and between countries that have submitted to them in obedience and supplication. or what would be my advice that I would offer you. And on that same night in which you committed this adultery by . IO Mercury and Gemini Alipdolotum. If you are rescued from these. If you can avoid these thins. And it has not been many days since you have contradicted my knowledge. Its nature is cold and humid facing the North. And you will not live a long time that you could go after the desired result from this. this is the other half of the right arm of Aquarius. And other things which they begged of you. … What is the reason for this? All his toenails are shown. And you so exercised the arm of the woman with whom you committed this act of venery that it was broken and dislocated before you could return your steps toward home. And moreover that through me it might be revealed to you what might be the reason why the lady of the city has not given birth. which if you can avoid. you will arrive at 40. such will be his human disposition and such is his nature. because whoever responds well to you will be counted among the wise. Your life will extend 43 years. And the first letter of his name is B and the middle is R and the last is T. You have come to me in the role of messenger so that you and those who sent you might be given the knowledge which side they ought to take. Its nature is cold and humid facing the North. You are in sometimes one state and sometimes another. If you can avoid this you will live to 46. and it is said to be one step. You intend to know from me which of the arts would be more appropriate for you. because if you fix a firm mind and I find it firm. And you will die of causon. And so that you would show to me greater faith: not six days have elapsed since you committed adultery. And having been confessed you will say your final goodbye to the world. you will see 90. And you have the signs OAF. which look like this: {figure with 2 dots}. Its nature is warm and humid facing the West. which look like this: {figure with 6 dots}. Its nature is warm and humid facing the West. and it is said to be one step. that you would ask of me for them. my advice may be pleasant to you. And you are marked with the marks RV. And either of them will be cared for if they have the seal dame. and it is said to be one-half step.260 ALDARAIA sive SOYGA vocor [Section 22 Translation] in these reaches our shore. and so that you might have various spirits. or T is the first. The post which is appropriate for you is difficult to attain. such will be his human disposition and such is his nature. and all this is of evil. this is the middle of the left arm of Aquarius. and you did it in a cemetery. And you have had disputes with other men concerning[? inde] women. [?] And this prefigures death to you … or of a close relative who is in your blood line. Whoever in these are [?is] of the human condition. you will go on to 60. And there are two stars. Also it is the middle of the neck of Pisces. Your life is 18 years. You have come to me for me to tell you if sea journeys would be more suitable than land journeys. Whoever in these enters the toilsome path of this age. such will be his human subjection and such his nature. Because one of your own relatives will be flooded with warm water … . SEMBIOS Mercury and Gemini Aldippodatum. and it is said to be one-half step. breast. but BRUS in the last book tells all your sorrows. and your male member is doubly marked. if you can look back at these you will go to 84. it would not have happened that you would not have wept for the loss of any of your members. you have weak kidneys. and your head is marked and your neck. and it would have been better if your lord who sent you here had come in his own person. and they would have committed theft against you and you would have been deprived of your nose or your tongue. which look like this: {figure with 5 dots}. And when you inflict loss on someone you do not think [?to confess] except when it is your true friend. and you greatly appreciate yourself and hold others in contempt. and good can result from my advice. Your death will be because you fall from a height. you hesitate to make a pledge. You are afraid of theft. Thus was given to you an opportunity for cursing me and it will be the signs of my wisdom. and the one delegating you has the signs RV and the same kind of death. since you know how to act fittingly. and it is the middle of the left arm of Pisces. although that will be with the contempt and sorrow that you have in your heart. and to the reproach of your close friends. I will not lay out all your perverse qualities. ankles[?anchae]. Your head is marked and your left hand. And you were moved to a deep sigh because then you were not near to it. you will come to 52. shoulders. You will be moved by your will to do all these things and God does not cause any of it. and whatever you believe you doubt. Because in the night robberies would have been planned against you in that place by your enemies. You have suffered many kinds of infirmities. And you fall into excessive lamentation for your own. Its nature is warm and humid. such was your dream. breast. And there are five stars. And you commit many robberies to your loss. if you escape these things you will come to 60. Because you are moved very much by a fear of theft. When you should pronounce D you pronounce A. you do not know how to avoid another loss. so that you deceive others. Its nature is cold and humid facing the North. Your life is 46 years. You are of two minds. this is the other half of the left arm of Aquarius. stomach. IOSSEM Mercury and Gemini Alsosedoltum. and it is said to be one step facing the West. Also the groin and right foot. because he greatly needs me. And if you had stayed in that land until now. and you incurred danger by coming to me. such will be his human disposition and such is his nature. if it can settle in his will. and it is said to be one step. and capture[?] would have followed. . and shoulders. And at one time a blow from a horse has stricken you on the right leg. and you turn your will over all women. and if you can avoid these things. and you act as if you care for none. Whoever in these is led forth. and you will close your day with pain in your members.[Section 22 Translation] ALDARAIA sive SOYGA vocor 261 the instigation of the devil. and one of your feet is more contracted than the other. Whatever you say craftily is hidden. You will contrive fraud against many people for whom in the end merit will be compensated. you have a scornful and quarrelsome lord. If you are rescued from these things you will come to 44. In your dream it appeared to you that your eyes were blinded and that you would be deprived of your eyes. and you portray yourself as having knowledge about everyone and understanding. Your life is 18 years. and words of this type are consistent with those of the ones who sent you. If you can avoid these you will live to 50 and die the same kind of death. Its nature is cold and humid facing the North. And from that sharpness there arises the matter of many different things. Also it is the remaining half of the left arm of Pisces. and there are nine stars. And you have the marks FL. Similarly the appearance of a woman always rouses the virile sense. such will be his human disposition and such is his nature. or because of a wager that has been made about another matter from the cause of property in the hand. And it is said to be one step. You have not come to me for any reason other than to know which of two horses will take the victory in a race. because a wager will be put on one or the other. . and it is said to be one step. For thus wine brings trouble to a person and overly arouses the nerves. Your words are ambiguous and untruthful. Whoever in these comes nearer to the type of death he will have by the threshold of his life. And the idea of placing this wager comes from a woman or it could have been through the help of Bacchus. If you are rescued from these things you will arrive at 47.262 ALDARAIA sive SOYGA vocor [Section 22 Translation] KIOS Mercury and Gemini Aliosdalatum. and it is called the handle of the breast. which look like this: {figure with 9 dots}. Its nature is warm and humid facing the West. this is the part of Aquarius that is in front of the breast. Your life is 35 years. Qui in istis ad qualicumque huius mundi evocatur. Qui in istis confirmationi signorum et planetarum respondet. vel quis dies esset utilis ad illas admittendas cum domiciliis suis quae comparasti et pactum cum voto infregisti apud excellentissimum quae pro apibus tuis pepigisti. Natura sua frigida et humida contra partem Aquilonis. Et tu tribus filiis ditaris. Et sunt stellae xi sicut hic apparent: {figure with 10 dots}. sicut hic apparent: {figure with 3 dots}. Et scio quod animus tuus falsitate vacillat. quod dici potest unus gradus. Natura sua calida et humida contra partem Occidentis et medietas humeri dextri Picis. et dicitur esse unus gradus. Et est tantum pectoris Picis. hoc est residua pars pectoris Aquarii. talis est ei dispositio humana futura et talis est eius subiectio. Natura sua calida et humida contra partem Occidentis. Et ira illa commiscebatur culpa domini eam apodiante qui ad famulae suae torum illicitum (illicite) accesit. Tu te huc intulisti ut pax solidita sisteretur inter coniugem et maritum. Et humerus sinister Picis. talis est humana dispositio ei futura et talis est eius subiectio. Tu te mihi exhibuisti propter testimonia falsa quae vis producere et ut de me scires si tale quid optato fine clauderetur vel non vel si possis uxore domini tui fungi et eam [87v] submittere. Ingenium habes et fastum et malarum iniquitatum superhabundantiam. Tu me adiisti ut multiplicationem tuarum apum scires. Quam rem detestabilem unus inimicus qui se more amici palliat uxori contumeliose suggesit [88r] huic fuit inter dominum et dominam ire seminarium et domino obiecit quod illa non fuit ita progenie imnodata. KIOSEM Mercurius et Virgo Algigosdotum. Et habes signa GA. inter quos ira diutuas revolutionem fecit. Natura sua frigida et humida contra partem Aquilonis. Et sunt stellae quinque. quorum non nisi unus penes te residebit.[87r] [Section 23] CDEB Mercurius et Virgo Alcedebaltum. Suo eum sermoni adiecit. et dicitur esse gradus et dimidius. Natura sua frigida et humida contra partem Aquilonis. Nec est diffusis terminus elapsus quod pro re quadam 4 falsa iure-iuranda exhibuisti et furtum commisisti. Qui in istis tenebrosa uteri matris suae claustra egreditur. vives xlviii et in bellicoso tumultu vita defungeris. hoc est medietas spatularum Aquarii. talis est ei dispositio humana futura et talis est eius subiectio. hoc est tantum pectoris Aquarii quod potest dici gradus unus. et dicitur esse unus gradus. et dicitur esse unus gradus. quod si eam oculis clausis praeteriret mulier elegantioris stirpis ei coniungeretur connubii nodo. et sunt stellae tres. ECG Luna et Cancer Alecgecdoltum. Vita tua xl annis. Natura sua calida et humida contra partem Occidentis. Et tu signis EC signaris et eodem genere mortis signaberis. et in isto anno duae tuarum sororum laborisam istam vitam praetermiserunt. De his ereptus perveniens ad xliiii. quantum ad tantae dignitatis virum spectaret. sicut hic apparent: {figure with 5 dots}. Et enim respicite 263 . Quos si possis declinare. {Sidenote: Liber Munob} quia nullus pro sensu quo possit fulgere. Illam deferat quinque annis et quolibet die 12 pauperes extraneos reficiat vel si ei fit necessarium aliud adiutorium[?] in xvi libro reperiet.264 ALDARAIA sive SOYGA vocor [Section 23] qualiter tuus status potest tibi complacere. Fertilis enim erat ultra modum in primis filiabus. Et maxime intendis eam coniungere fratri illius qui aliam duxit. Et quicquid ex coniunctione sua possis rebus tuis familiaribus adiecisse et maxime hac reinterveniente hec occasio prodiit. os habet distortum et nihil villam observat nec viros nec mulieres. meo indicio sapiens potest effici. Scientiae etiam commendetis quod tota eiusdem propago ad nichilum revertetur et erit quasi nihil esset. Et forum abiectum fiet de dominibus et puellulis electis. Et de mulieribus sterilibus docet qualiter possint esse fructiferae. talis est ei humana dispositio futura et talis est eius subiectio. nisi sigillum duodecim virtutum omnium quod deportet dominus scriptum in lamina aurea super primam[?] personam qui dominatur villae et praeficitur. Mors illius tuae filiae fiet subitanea. Hac sola de causa inuente status suus te debet reflectere. Et quaecumque occidat in casum naturae vituperabilem bono resignat. Vita illius xlviii annis. KRXYMA (RSXYMA) Luna et Cancer Almadasuntum. et dicitur esse gradus et dimidius. Et totum hoc eveniet propter peccatum maternum. Unde homines illi . Et in illo dominio fratres uxoris suae extra illud solum fugabuntur. si illum suae dignae memoriae non revocet. Primam filiarum tuarum tradidisti homini qui non est indigena et ille in brevi suffocabitur febre quae dicitur causon. De his ereptus perveniet ad lxiiii et si illos possit declinare convolabit ad nonaginta sex. cuius cognatus germanus armis subcubuit. Et si aliud non interveniret nisi quod pater patris eiusdem secta sarracenorum faedaretur et eorundem legi innecteretur. et ut filios conciperet. Nec filia tua cum eo diu cohabitabit. Signa illius qui erit occasio destructionis villae sunt memoz. Unde ille et tres sui fratres dominabuntur villae totaliter in qua morantur. Sed tamen maritus sororis eorum traditionem illam fine ad unguem consumet vel heres eius. cum genitorem oculis mentis eiusdem et carnis repetas. Et est tantum de supradicta parte pectoris Picis quod potest dici unus gradus. Quia ille exhonerat pondera quae sunt honerosa ad ferendum. consilium iniit quod non fuit laudabile. Illud enim sustulit filios et filias. Qui in istis limen vitae et mortis ingreditur. quo facto interveniente tota villa et villae dominium Vulcani ignibus tradetur et interitum patietur. Signum illius qui traditionem operabitur. Natura sua frigida et humida contra partem [88v] Aquilonis. Et si consilium sapientis ei panderetur et qui legisset librum munob [bonus backwards]. in qua nativitatem sumsit. Et ne fiat tibi onus audiendi dicam quod peccatum gessit. Et homines protegit ab exitu vitae crudeli et omnem malum fructum ita instituit ut bonum solvat. Unde forum venale de villae faleris fiet et pro leni precio omnia distrahentur. Natura sua calida et humida contra partem Occidentis. Et relicte fuerant ei plures filiae quam filii. Et unus illorum vellet villam submittere traditioni. et sunt stellae xv sicut hic apparent: {figure with 15 dots}. Et illi cum quibusdam potentibus innexuras habent. hoc est alia medietas spatularum Aquarii quae supererat. Tu te ad me deflexisti propter tuam filiam quam marito vis copulare. Quia haec est omnium rerum cognitio et per istam cognoscet dominum dignae maiestatis et complementum et subiectionem cuiuslibet qui illi submittitur et bonitate Aquarii interveniente quia est optimum bonorum et qui coniungit bonum cum bono. Scis enim quid intendis dicere. visibilia et non vera. Et talia. quod potest dici gradus et dimidius. Et pro tali quod sua imagini assimilaretur ad sui opus hanc artem instituit ante terminum qui praediffinitur in constitutione angelicali. hoc dixisti et probationem de me velles excercere. quod corpus potest visu discerni et non anima. Ergo isti tenemur consentire. Talia sunt quae sunt visibilia et vera. Talia sunt quae sunt invisibilia et vera et econversu. Ergo ista fuit cum … adiutorio. Et ex quo illi suum amorem contulit. Et nihil illum amore dominio sui resignavit ___. salva anima tota ergo et partibus eius. Ideo amicus pulcher vobis consilium ministrat. Et quod ista esset omnium hominum digna omnino. quod deus formavit hominem ad imaginem et similitudinem suam. Qui in istis brevis huius vitae statum ingreditur. Ergo isti est possibile omnibus auferre corpus et animam. qui illum filium tuum unicum huic doctrinae applices et addicas. quia illa reduxit eum ad amorem domini. Tu te mihi vicinasti ut aliquod perditorum tibi panderem vel quod a me doctrinam nanciscereris. Sed per illam resignata est perfectio omnium trans __m quibus indica incidenter habuit cognitionem omnium rerum et cuilibet nomen imposuit. qua de causa haec ars fuit composita. formavit ergo in totum. In tali casu potest condempnare magister huius artis. Ergo eam non obtinuit nisi misericordia sua propicia interveniente. illam debemus assumere et omnes alias praetermittere. Ergo sine contraditione hominem plasmavit ____ iure tenemur _____. Et si non esset propter humana [89v] peccata. Ergo eum absolvit doctrina. qua aliquid tale adimplere valeres. In deitate pater cognovit cuncta creata. Igitur salvare poterit corpus et animam. Est. Qua sicut illi praebita est omnium cognitio et cognitionem omnium habuit. Et sicut deus illum scivit qui nobis pretium exstiterat et quod eius prava observatione amorem suis amitteret. hoc est medietas ventris Aquarii. hoc [89r] quod futurum esset. Natura sua calida et humida. contra partem Occidentis. non posset ei evenire. nisi solomomodo ista. O igitur non declinabo. quibus submittereris scilicet in multis falsis testimoniis et in pluribus furtis et in adulteriis quae fiunt ad aliorum iniuriam et multis vanis cogitationibus quae longum esset enumerare per singula et quia difficulis esset assumptionis sermonem non effundam super multas cogitationes sed tantum super unam multa verba de me ad te confluxerunt. Ergo hac ratione homini subiacet omnia mira operari. et dicitur esse duo gradus. Et quia nobis primus pater exstitit.[Section 23] ALDARAIA sive SOYGA vocor 265 vani a me inquirebant. Ergo nulla nobis scientia prefigitur. corpus condempnat ergo et totum et partes illius. Et est tantum de supradicta parte pectoris Picis. Quia . quin illud probem. Et sunt stellae quinque sicut hic apparent: {figure with 5 dots}. affectas ut . Quia si eius adiutorio ratio suffulciretur. ne detrimentum illius in perpetuum pateretur. Quia haec est omnium aliarum principium et meta constituta. et eidem paenae mortis - TVORS Luna et Leo Alturodaltum. talis est ei dispositio humana futura et talis est eiusdem subiectio. Ergo videbatur tanquam esset deus. Is qui stellas numerat. Et sicut deus disponit. Et talis est mea ratio diffinita. tu dispone R su biaces.. Neptuni harenas. doctrinam suam amisisset et misericordia illi ___ et ad ____ a maioribus tormentis expediretur. sed prius opus est ut furta longa a te repellantur. Unde in tuo animo praefixisti quod si enodare tibi scirem hunc tuum animum. Natura sua frigida et humida contra partem Aquilonis. munob. quas si tibi panderentur. ut turdo sponte resonat ut unus volatus alterius volatu aequiparetur. Deus nullam praefixit sapientiam qua diteris. Quia tibi non imputandum est quod diversis periculis te non submisisti ut scientiam adipiscireris. Secundus deservit quod si ex aliqua materia labatur. Et omnes aliae partes quae supererant de pectore Picis. Et scienti illud capitulum quarto die conferetur tibi utilitas. Unde directa ratione opus esset exquisitum ut ista tria ad unum scirentur: Soiga. [90r] EXYMA Luna et Leo Alexidaltum. Iste mentis excessus alii non attinet. Sed immanis stultitia esset si bovi iniungeretur tam subtiliter rostricare. Tu ad me gressus non deflexisti nisi ut scires cur tua scientia incrementum non possit suscipere. Sed pro sensu tuo parvo munimine subfulto. qualiter illi te deferent per aera vacuum. De sterili fructiferam constituit et pauperi ingenia tribuit. quod est in {Sidenote: Liber Satirac} tricesimo capitulo secundo quod tabulam spiritum igneorum dissolvit. Et si terminus tibi ponatur minus (nimis?) diffusus ad illum eundem librum accede ad secreta secretorum locorum in tertio capitulo. Natura sua calida et humida contra partem Occidentis. Et adhuc diffusior esset insipientia si bovi ex vi obedientiae imperaretur modulos tam sonoros emittere. qualiter ditetur divitiis. fidem omnibus dictis meis adiungeres. et sunt stellae duae sicut hic apparent: {figure with 2 dots}. libidinis officium. Tertius liber famulatur … bus. talis est ei humana dispositio et talis est subiectio. Qui ____vicissitudinibus rumor de te ad me pervenit[?]. quod scribitur ante praenominatum capitulum. Putas te alterari. Et invenies ibi xii nomina quae in tribus diebus te inundabunt ab omnibus tuis peccatis. sed propter consilium meum nolo quicquam de te extorquere nec de rebus tuis. Et dicitur esse duo gradus. licet hoc dictum nobis esset … si regulus posset tantum honus sustentare. hoc est alia medietas ventris Aquarii.266 ALDARAIA sive SOYGA vocor [Section 23] more volucris tibi imponerem volandi officium per aera. quod non sit utile ut perfectionem nanciscatur subiacet ei malos terminos propellere et hominem divertat ad iustum terminum. de libro satirac [caritas backwards]. homicidia et falsa testimonia. fidem non adhiberis propter signum quo signatur virga et alia signa D H habes et id genus mortis. Qui in istis in finibus saeculorum devenit. satirac. quia per primum sciretur omnium origo de signis et planetis et de elementis et de omnium illorum subiectionibus. Ergo nullus aliorum praeter istos qui sunt de hac linea habet istam dignitatem. …Aut[?] ad modum excederet. et dicitur esse unus gradus et dimidius. Ergo nullus aliorum praeter istos qui sunt de hac linea habet istam dignitatem et istam materiam cum superhabundantiam. huic potes tibi assumere plenariam doctrinam et ad utilem perfectionem. Et si perfecte experimentum adimpleas. fenus et fornicatio et caetera multa vana qui tibi infignitur. Quare tui noticia ad me devolavit. quia aliis pellibus honeraris? Non effluxerunt multi dies quod pro eadem causa ad me accessisti. quantum et camelus ___ ___ quod te ___ non agnoscam. Et maxime universaliter. quamvis sit nimius labor. tibi quicquam non . si ursus ad irmidinis comparationem volatum directum arriperet. ut turtur dicit vel turdo. [90v] Et de tribus usque ad tria milia. vel quot gradus vel quot partes graduum. Et ad proprium domicilium procede. et ideo mihi non est si procedant ad doctrinam L. et si locus partis eius sit incompetens. qui super hanc utilitatem est compatiens. Ille administraret ei in veritate perfectionem et {Sidenote: Liber M} acomodum[?] quod ei fierent obtemperantes angeli benigni. Et si istorum trium daretur scientia plenaria decentus possis ad aliam decurrere. ubicumque eas et ubicumque venias oportet. In libro L disponit qualiter {Sidenote: Liber L} . ex quo est in quo sit illorum. Et illi qui in his delectantur ad ultimum defluant. Unde quilibet librorum xxiii de illis in parte sermocinatur. Et de duabus procedens usque ad duo milia. qui de una stella inchoat decurrens usque ad mille. nihil est quod in illa doctrina non concludatur. quicquid enim in mundo est post suam sanctam bonitatem ab illis sumit obsequium. Igitur illi qui eam ignorant. Et ut sciat in quo casu ille debeat eum sortiri. una aliam multiplicans usque ad x sub tribus clx capitulis reddit doctrinam et habundanter perfectionem et si aliquis istorum animi habundantiam haberet habundabit(habundaret) ei liber iste ad sciendum rerum ortum in tantum ad transformationem mettalorum et subiectionem illorum ad veritatem et doctrinam perfectam. Et quia tu non dicessisti et tantum verba mea ascultasti.[Section 23] ALDARAIA sive SOYGA vocor 267 intendo enucleare. {Sidenote: Liber G} Et si aliquis tantam dignitatem secum possit choadunare. quod scrutemini de istis lineis quid vobis defuerit. illi alii vobis essent ad perfectionis habundantiam. Cum deus potentissima sua virtute et sua benigna dulci humilitate et suorum nominum dignissimorum benignitate nobis vii caelos disposuit. A tam dignus est. Nobis enim datur transitus per manus iustorum. te ad meam doctrinam redire. perpetrasti non pro te praetermittam quod vos alii pulcri amici. quam docet liber G. Ille enim plenariam obtinet potestatem super illos et partes illorum. quod possibilitas eis praebetur super omnes spiritus malignos. qui succinte et sub verbis succintis. illis sum respondens de corporum triplicibus inmexibus. Hoc est intelligendum. Et si mihi audacia dicendi daretur. Non est enim bonum cum insipiente altercare nec contra cliba … . qui de generalibus(?gradibus) noticiam habetis et intromittitis de illis 9 vobis non dicam. Illa enim superhabundantiam omnium utilitatum secum gerit sine aliqua deceptione. Et quamlibet ascenderit. Unde si aliquis istorum vobis perveniret ad aliquam negligentiam. [91r] Qui per sapientiam in doctrina desudare intenderit. Et habes signa Q et idem genus mortis. Igitur si accessisti ut me reconizares et binis vicibus in lineis meis incidisti et nullum consiliorum quod tibi ministravi. Et quia haec scientia paucis subiacet et non tot quot vellem interesse. quia soror tua filio hodie beatificata est. meo velle contradicunt. qua se possit fulcire in libro M. si ullam perfectionem intendas habere. et consentit quod quilibet iure debet scire. Quia per illam possunt defraudare in non veritate illos qui sunt veritatis deceptores. Igitur sunt tanquam deus sed non in toto. Si de die in diem procedit. Quia illa coniuratio debet eum sistere in dei beneplacito et non solummodo in illius beneplacito. Nec aliquid ei est difficile in die incipere. Ars tendendi et radendi est ei amica. Et si ego non omnino vobis describam in istis lineis. Ille idem ei Iovem supposuit qui est sextum. Illam in nobis cognoscamus. Potestas sua in fructibus consistit in pectioribus et maior erit omnibus suis fratribus. Prebet cuilibet homini iure scire 7 coniurationes super caelos 7. Unde ille sua illius potest observari a malis omnibus solummodo et ab omnibus periculis. opus est ut ad noticiam tuam devolvatur. nasum habet acutum in nasi initio. quorum sunt planetarum et cuius signi. Unde illa omnibus perfectam docrinam administrat in istis lineis. Si in nocte ad huius mundi lucem revocetur quando Aries iacet. honor ei largietur. Mandate principium[?] et potestati subiacet. Quod praenotatum totum eveniet ei. Hoc dictum est intelligendum hoc quod distrait carius. hoc est caput Arietis et sunt stellae tres sicut hic apparent: [91v] {figure with 3 dots}. In capite tribus. Et cum deus in summo caelo Saturnum disposuit qui est septimum. distraere intendat quam alius et multum ab aliis postulare intendit. Et multis variis signis signatur. Quia nobis est propinquior intantum quantum est in nostro corporali triplici nexu tantum inquantum nobis est. Quia ego assumo quantum ipsa assumit in totum quorum unum est xlix et complementum. hoc praenotatum totum eveniet. Honor illius inter maiores versatur. Usque ad lx et ibi habebitis quod hic dico et si in aliquo peccavere. ite ad xi capitula postremi libri. nec potest ei in malo accidere. Quidam sunt qui sunt Saturnini. ille sua humilitate dignissima virtute nominum suorum dignissimorum. Quia illa nobis est inferior et nos sumus ei tanquam primi. Veneri est pronus. Quia Sol similiter in hominibus communicat et super omnes dominatur. Omnes illius actus et dicta sunt mellita sive(?sine) refectionibus deserviat sive potationibus in exhibendo in recipiendo. qui est secundum. Ex quo tenemur[?] primo quia illa nobis est prima et omnes sub Lunari globo sumus positi. Usque in tantam Lunam submisit. oculos coloratos et terminus eveniet in quo capilli eius rescillabuntur. Et fratres sui non erunt germani. Et per cor robustum robustus efficitur. Est non ergo in totum. corpus gerit attenuatum. Adhuc Solem subdistinxit qui est quartum. Quidam sunt qui sunt Lunani. in emendo. Et omnibus hominibus videtur oratio sua ad sciendum.268 ALDARAIA sive SOYGA vocor [Section 23] sustineatur quod caelum in illius contrarium non volvatur. quae dicitur prima. Et in omni loco quo decurrit[?]. Et tamen subterius Venerem collocant qui est tertium: post Mercurium sistitit. in facie in superciliis. illuc habebitis solutionem. Maxime ars manualis semper ei attinet. Et si ille illam deferat super se cuius est. honorem obtinebit. quo illam dicat. De leni cachinno movetur. sed in omnium beneplacitis. Cor eiusdem fluit et refluit ad aquae similitudinem in omni compositione et voluntate est tediosus et in actionibus motivus et facile promittit. sed confestim dandi retinet gressus retrogrados et se tibi in mente sedeat illius cognitio. Progenies sua ferveus est libidine et calore. distrahendo. Et talis quaestas eum non fortunabit donec limini senectatis collinitaverit. Et intendit voluntate multa potendo choadunare. fiet . Simili modo Martem subnexint qui est quintum. Primum indicium secundae constitutionis Alnatal. fabulator expeditus largiendi semper animum habet. Qui tanquam fructus maturus ab utero suae matris prodierit in istis cum vultu meluo[?] occurret. Ille patietur dolorem frontis et temporum. et si in his possit absolvi. si stellae malae non fiant nocivae vel signa ei impressa circa factum suum. Illa replebitur multis machinationibus et elevabitur fastu. Et si Luna sit in augmento. adquirat si supradicta xii nomina. in renibus.[Section 23] ALDARAIA sive SOYGA vocor 269 pauper et mendicus. huius causa elevabitur eius honor. Ille etiam dolor ad dentes refluet et ad latus sinistrum vulneribus cultellinis corpus submittetur et gladiorum. In pectore os frangetur vel aliquid suorum [92r] membrorum. in gula. in capite xliiii annorum Causon. Multis variis signis signatur. licet ibi infigantur. et unum vulnerum naso vicinabit vel ictus lapideus. In capite vulnerabitur et tibiae canus morsus imprimetur. aut habebit minimos digitos curvos. Et multi vicinorum ei invident et in depraedationem incidet per manum potentis qui potentia ulterius quam[?] ille amplificabitur. elevabitur honor eius. in genu. inter spatulas. Prima erit de progenie procera. qui ei invident. Illarum una prius viro coniungetur. . Versus metam vitae meliorabitur. in cervice. Subiacet ergo triplici mortis generi. Et ei operatae sunt fascilue[?] per vicinos et vicinas. confluet ad lx et praecipitabitur ab alto vel gladiis scindetur. decrescit in divitiis et potestate. ei augmentabitur omne bonum. in capite. in utero. Et si illas velit absolvere gressus libro Q adiungat et {Sidenote: Liber Q} inveniet ibi absolutionem. in cruribus. Et si stellae fuerint retrogradae. Et si iustum inde affectat obtinere consilium quod conferat omnibus casibus suis diversis. immunis prorogabitur eius vita usque ad lv. in virga. in pectore. in facie. Si autem ortus fuerit vel in die vel in nocte. omnia mala ei contingent et omnia opera sua retrogadientur. et perfectioni adiungat experimentum quod est in duodecimo capitulo libri munob. Illud manuum et pedum praetermitto. Quacumque fuerit. de quibus fit inventis in capitulo TVORS. In verendis signabitur. in inguinibus. Si in detrimento steterit. Tribus uxoribus copulabitur. et stellae electae staterint. licet passus fuerit multa genera morborum et si in illo termino possit evolare. et in manibus praedonum ter incidet in itinere. and you will lose your life in the tumult of war. and she objected to her lord that she . And you are signed with the signs EC and you will have the same kind of death. Whoever in these comes out from the shadowy gate of his mother’s womb. and there are three stars. You have shown yourself to me because of the false testimony which you wish to give. of which only one lives with you. And you have the signs GA. To make matters worse. such will be his human disposition and such is his nature. this is as much of the breast of Aquarius as could be called one step. If you are rescued from these things you will come to 44. And I know that your heart vacillates in falseness. And you are enriched by your three sons. and this year two of your sisters will pass from this laborious life. And there are five stars. and it is said to be one step. such will be his human disposition and such is his nature. And there are eleven stars {other MS: ten stars}. Whoever in these is called out to whatever quality of this world. gossiped to the wife. or what day would be good for giving them access to the little houses that you have made ready for them. Its nature is cold and humid facing the North. such will be his human disposition and such is his nature. an enemy who pretended to be a friend. You have talent and scorn and the wickedness of evil things in abundance. half of the right arm of Pisces. And the left arm of Pisces. and it is said to be one step. Its nature is cold and humid facing the North. and it is said to be one step.270 ALDARAIA sive SOYGA vocor [Section 23 Translation] [Section 23 Translation] CDEB Mercury and Virgo Alcedebaltum. which was the beginning of the anger between the lord and lady. Its nature is cold and humid facing the North. Whoever in these answers to the confirmation of the constellations and planets. which look like this: {figure with 5 dots}. Nor has a long time passed since you gave four false testimonies in a certain cause. KIOSEM Mercury and Virgo Algigosdotum. Its nature is warm and humid facing the West. which look like this: {figure with 10 dots}. You have come here so that a strong peace may be established between a wife and husband between whom a long-standing anger has caused estrangement. Also. so that you may know from me if this would result in a desired result or not. and you have committed theft. Its nature is warm and humid facing the West. Its nature is warm and humid facing the West. this is the middle of the shoulders of Aquarius. Your life is 40 years. and it is said to be one and a half steps. And it is as much of the breast of Pisces that could be called one step. If you can avoid these things you will live to 48. (a treaty) that you made concerning your bees. or if you can enjoy the wife of your lord and subdue her. ECG Moon and Cancer Alecgecdotum. which look like this: {figure with 3 dots}. this is the remaining part of the breast of Aquarius. And this anger is mixed with guilt on the part of the lord against [? apodiante] her because he illicitly went to the bed of his female servant. and you have broken a treaty made with a vow with a very superior person. You have come to me so that you might know about the increase of your bees. should complete[reading consummet instead of consumet] this surrender to the last detail so that the town and the dominion over the town are given over to the fires of Vulcan and overthrown. or his heir. And if nothing else happened except that the father of his father made a pact with the sect of the Saracens and was entangled in their law. he should be joined to her in sexual union. Its nature is cold and humid facing the North. This he took away for five years and every day he refreshes twelve poor strangers or. if it becomes necessary. KRXYMA (RSXYMA) Moon and cancer Almadasuntum. whom you wish to marry to a husband. For look back and consider How your status could be pleasing to you when. And the market will be abandoned by the lords and the excellent little girls. with his eyes closed [?]. For it allowed sons and daughters. Its nature is warm and humid facing the West. and there are fifteen stars. and this outcome occurred very much through this happening. the husband of their sister. such will be his human disposition and such is his nature. she undertook a plan that was not laudable. I will not say what sin she committed lest it be a burden to you to listen. You have brought yourself to me because of your daughter. For she was fertile above average in the first daughters. you recollect [your] father. And if the advice of the wise had been . has a distorted mouth and does not guard the town at all. and if he can avoid these he will go on to 96. whose blood relative was felled by weapons. who has married someone else. Thus the marketplace will become for sale by the fall [ faleris] of the town. And one of them will wish to surrender the town in which he took his birth. Also you[plural] should entrust to the knowledge that all of his offspring will come to nothing and he will be as if nothing. and he was soon killed by a fever called “causon”. The death of one of your daughters was unexpected. This reason alone suggesting that his status ought to restrain you. And they have[?] to be entangled by certain powers. And there are left to you more daughters than sons. and everything will be sold off for a low price. and it is said to be one and a half steps. But in the end. You gave in marriage the first of your daughters to a man who is not poor. with the eyes of the mind and of the body. His life is 48 years. which look like this: {figure with 15 dots}. a woman with a more elegant nature were to surpass her. And all this occurred because of the sin of the mother. and. And your daughter did not live with him for a long time. Whoever in these enters the doorway of life and death. And it is as much of the aforementioned part of the breast of Pisces as can be said to be one step.[Section 23 Translation] ALDARAIA sive SOYGA vocor 271 was not so full of progeny as would be expected of a man of such great dignity. this is the other half of the shoulders of Aquarius which was above. neither men nor women. And in this domination the brothers of his wife will be put to flight beyond their place of birth. And you very much prefer[?] to join her to the man’s brother. except a seal of all the twelve virtues which the lord acquired. The signs of the one who will be the occasion of the destruction are Memoz. If he is rescued from these things he will arrive at 64. written on gold leaf concerning the first person who was placed in authority over the town and was in charge. he will find some aid in book sixteen. The sign of the one who will cause the surrender. so that she might conceive sons. And whatever you can add from his joining to your family matters. So he and his three brothers will completely dominate the town where they live. She cast at him in her speech that if. For therefore our carnal father came to be. because {Sidenote: Good Book} no one in sense by which he could shine can be made wise. Therefore just as it seems. It is. he who numbers the stars. what was about to be could not happen to him. And because he is our first father we ought to take it up and give up everything else. he is God. and the same pain of death. From this he brought his love so that his damage would not last forever. and he had the understanding of everything. Therefore no knowledge is prefixed in us. And so. the sands of the sea. dear friend. and so he formed him totally. So this was with … help. Thus people vainly inquire of me from what cause this art was composed. But through that [art] the perfection of all is resigned ___ had the understanding of all things and whosever name he has established. in my judgment. And he has not given up anything because of the love of his lord. and such [that are] visible and not true. Because if reason were supported by his help. the master of this art can condemn. And such is my defined reason. So he did not obtain it except by the kind mercy [of God]. if he has not recalled that [book] of worthy memory. because God formed the human being to his image and likeness. And this was to be worthy of all people everywhere. Such are those that are invisible and true and in the converse. Because this is the understanding of everything. he gives advice to you who direct and devote his only son to this teaching. Because he unloads the weights that are burdensome to carry. and whoever has read the book Good { bonum is the reverse of munob}. Therefore he can save the body and the soul. ___ surrender ___ we are held in law___ . So he formed the human being without contradiction in his image and likeness. In such a case. and whatever goes wrong in nature can be resigned to good. And since he was made like his image for his work. And thus God arranges that the body can discern by sight and not the soul.272 ALDARAIA sive SOYGA vocor [Section 23 Translation] unfolded to her. except only that which thus is offered to him. Such are those that are visible and true. the understanding of everything. And about sterile women it teaches how they may be made fertile. and he protects people from a cruel loss of life and thus he has resolved all evil fruit so that he may release good. For the teaching released him. Therefore by this reason all miracles are subject to be done by a human being. he established this art before the time defined by the angelic constitution. So for him it is possible to kill the body and the soul for everyone. In deity the father knew all created things. and through it he may know the Lord of worthy majesty and the fullness and the subjection of whoever is submitted to him and by the goodness of Aquarius because it is the greatest of good things and who joins good to good. you show the traits[?] under R. . so he condemns the body condemns entirely and in its parts [and] the soul saved [is] entirely and in its parts. … Because … he lost this teaching and by his mercy ___ and ___ he was freed from great torment. And thus God knew the one who had become a ransom for us and that he lost their love by crooked observation. Because this is the arranged goal of all other principles. Therefore we must agree because it led him to the love of the Lord. the work of wantonness. you would not show faith because of the sign which marks the male member and you have the other signs DH and the same kind of death. . and Caritas]. and most of all. usury. I will not pour forth over the many cogitations. but in return for my counsel I do not wish to demand anything from you or from your things. which was written before the chapter just mentioned. many thefts. from which you can get the complete.e.[Section 23 Translation] ALDARAIA sive SOYGA vocor 273 TUORS Moon and Cancer Alturodaltum. false testimony. So you have fixed it in your mind that I might be able to explain to you this mind of yours. Its nature is warm and humid facing the West. Munob. you wish that I would place on you the power to fly like a bird through the air. such will be his human disposition and such is his nature. and because it is difficult to put into words. and whether it is not because of human sins to which you have submitted. and all their subjections. namely much false testimony. this is the middle of the stomach of Aquarius. Bonum. on the fourth day. So through direct reason the work would be carefully sought out that to one end[?] these three would be known: Soiga. therefore I will not decline. usefulness will be conferred on you. Whoever in these enters the status of this brief life. since through the first is known the origin of all the constellations. but many words about one will flow from me to you. And if a less extensive end can be set for you. fornication and many other vain things that are found in you. Oh. it is concerned[?] to drive away the bad ends from him and turn the person to a just end. go to this same book to the secrets of secrets in the third chapter. that you will put faith in all my words. Therefore none of the others but those who are of this line of reasoning has this dignity. most useful teaching. homicide. or because you would get teaching from me in which you would be able to fulfill something. for you know what you intend to say. And there you will find twelve names which in three days will overflow you from your sins. which look like this: {figure with 5 dots}. The second is devoted to what comes from the other content that is not useful to get perfection. And if you will carry out completely the experiment from the book Caritas [reverse of satirac] which is in the thirty-seventh chapter which analyzes the {Sidenote: Charity Book} table of fiery spirits. however difficult that would be. how he might have riches. but first care must be taken that they not be repelled by you through tedious trickery. how they might carry you off through empty air. And it is as much of the aforementioned part of the breast of Pisces as can be called two and a half steps. Therefore no one other than those who are of this line of reasoning has this dignity and this content with superabundance. adulteries which caused injury to others and many vain thoughts which are too long to list in detail. The third book is formed … which if they are opened to you. and Satirac [i. And through the knowledge of that chapter. You have come close to me because so that I might reveal to you something of those things that are lost. why should I not probe? You have said this and you wish probing from me. elements. Agios. And there are five stars. It makes the sterile fruitful and gives talents to the poor man. planets. and it is said to be two steps. from one star begins running up to a thousand. Its nature is cold and humid facing the North. not that I would overlook you[singular] for you[plural] are my other dear friends. one multiplying another up to ten. So that if someone of those were to accuse you of some neglect. if a bear were to creep in [?] to a direct flight comparison with a bird [ irmidinis]. [?] This excess of another the mind does not attain. as a turtledove or a thrush sings [ dicit]. And however he goes forward. in which he can give himself support in book M. and it is said to be one and a half steps. the others would be for you the abundance of perfection. And it is said to be two steps. And those who are delighted with these things will go on to the end. Do you think that you can be changed because you are burdened with other skins? Not many days have gone by since you came to me for the same reason. And so it would be an even greater folly if a cow were commanded from force of obedience to emit sounds as melodious as a thrush does on its own as one bird is compared to another bird. who have learned some things in general (by degrees) and I will not speak to those nine of you who have been let in [?] that you may search from these lines what pertains to you. which book G teaches. it gives teaching under 160 chapters and quite complete. whatever[?] I do not intend to explain to you. You have not turned your steps toward me except that you might know why your knowledge cannot gain any increase. which look like this: {figure with 2 dots}. how your information has come down to me. Therefore if you have come in order to make fun of [ciconizares] me and you have fallen[?] in two places in my lines and nothing of my advice that I gave you. this book will give to him abundantly to understanding the origin of things such as the transformation of metals and their properties to truth and complete teaching. and there are two stars.274 ALDARAIA sive SOYGA vocor [Section 23 Translation] EXYMA Moon and cancer Alexidaltum. And from three. Whoever in these arrives at the boundaries of the ages. which [is] short and in short words. Also all the other parts which were above of the breast of Pisces. Hence each of the 23 books discourses in part. on to three thousand. But since in good sense you are supported by little defense. For it is not good to dispute with a fool nor against an oven [? cliba] … . … it goes above the average. But it would be a huge folly if it were enjoined on a cow to sing as subtly as a bird [rostricare]. this is the other half of the stomach of Aquarius. as if a camel ___ I would not know. and if any one of these has abundance of mind. That one [the book] will give him perfection in virtue {Sidenote: Book M} . Its nature is warm and humid facing the West. so to speak [licet hoc dictum nobis esset] ___ if a rule[?] could hold so much praise. Because it is not to be attributed to you that you have not submitted yourself in various dangers in order to acquire knowledge. And from two proceeds to two thousand. And {Sidenote: Book G} if anyone can undertake such worthiness. have you acquired. either how many steps or how many parts of steps. such is his human disposition and such is his nature. God does not predetermine wisdom ___ who ___ by vicissitudes rumor has come from you to me. if you aim to have any perfection. For this [?book A] brings with it superabundance of all usefulness without any deception. where it may be. and it is called the first. for whatever in the world is from his holy goodness is praised by them. which is the seventh. In the same way he next put Mars who is the fifth. And go to your own home. and not only to God but to everyone. I respond to them concerning the triple mixtures of bodies. Nor is anything difficult for him to accomplish in a day. Therefore they are like God. From there he put the Moon underneath. And you have the signs Q and the same kind of death. Because similarly the Sun communicates with people and dominates over everyone. who is the third. because today your sister is blessed with a son. [?] And to all people his prayer is seen conducive to learning. And if he brings it back over himself. return to my teaching. So he can guard his things from all evils and also from all dangers. And so that he [anyone] might know in what circumstance he ought to cast lots. And since God set Saturn in the highest heaven.[Section 23 Translation] ALDARAIA sive SOYGA vocor 275 and will make it suitable that the good angels will be obedient to him. Whoever intends to dedicate himself through wisdom in what is taught. Then he defined the Sun which is the fourth. arranged the seven heavens for us. We acknowledge it in ourselves. by the most worthy virtue of his most worthy names. it is his. For there are some who are Saturnine. Because through this they can defraud in untruth those who are deceivers of truth. so much is it in us. Because it is inferior to us and we are like the first to it. of which planets they are and their signs. So it gives the complete teaching to all in these lines. But it is not completely. Because it is nearer to us. And if the boldness may be given to me to say it. as much as it is in us by the threefold connection of the body. In book L it is set out how he {Sidenote: Book L} is sustained because the heaven opposite him does not turn. from whom it is. and he decided what anyone ought to know by law. Therefore those who do not have it will contradict my wish. And since you have not departed and have listened to so much of my words. Since God in his most powerful virtue and his benign sweet humility and by the goodness of his most worthy names. And if I have not described . He by his humility. And because this knowledge is available to a few and not to as many as I would wish [?]. For it is handed to us through the hands of the just. there is nothing of this teaching not included. He arranged the same for Jove who is sixth. Then he put in place further below Venus. Because this conjuration ought to cause what is pleasing to God. and whether the location of his part is unsuitable. And if the full knowledge of these three is given correctly. There are some who are Lunar. nor can he fall into evil when he says this. then he established Mercury which is the second. and therefore it is not to me if they go on to teaching L. wherever you go and wherever you need to go. It presents to anyone by law to know the seven conjurations over the seven heavens. A [?book A] is so worthy who is equal [?compatiens] to this usefulness. This is why it is considered the first: because it is the first to us and we all are located under the sphere of the Moon. It must be understood that the power is given to them over all the bad spirits. for he holds full power over them and their parts. you can go on to another. but not completely. and his thought is settled in his mind. Manual arts always come to him. and he tends to demand much from others. All that has been predicted for him will come about. The art of stretching and scraping is favorable to him. And so his quest [? quaestas] will not give him fortune until he arrives [?collinaverit] at the beginning of old age. and one wound will damage his nose. Also he will have pain in his teeth. and he will be greater than all his brothers. on the eyebrows. And many of his neighbors will {Sidenote: Book Q} . If in the night he is called back into the light of this world when Aries is at rest. He is prone to venery. go to chapter eleven of the last book. and will obtain honor.276 ALDARAIA sive SOYGA vocor [Section 23 Translation] everything to you in these lines. His offspring is intense in desire and heat. He will join with three wives. And in every place in which he runs. he aims to pull apart more than anyone else. who will be envious of him. or it will be a blow with a stone. Whoever in these comes out as mature fruit from his mother’s womb. he will decrease in power and wealth. care must be taken that this information is rolled forth. in showing. also his smallest fingers will be bent. on the face. And if the stars are in retrograde. If he comes forth from day into day. he has a sharp nose in the beginning of the nose. And if the Moon is on the increase all good will be increased to him. and his leg will be bitten by a dog. he will become a pauper and a beggar. all evil will befall him and all his works will be in retrograde. He will suffer pain of the forehead and temples. all of this prediction will come about. this is the head of Aries and there are three stars. And bandages will be given[? operatae sunt] to him through his neighbors. and if there is sin in anyone then you will have forgiveness. And he is subject to the command and power of princes. His power is in successful candidates for office. She will be full of many schemes and elevated in scorn. And he will be made strong with a strong heart. He will be wounded on his head. All his actions are said to be sweet whether in eating or drinking. And he is marked with various signs: three on the head. He will be marked in his genitals. Because I take up as much as it takes up the total of which is 49 and the rest. In his breast the bone will be broken or else some other member. selling. He is moved by soft laughter. The First Indication of the Second Constitution Alnatal. However that may be. eye stinted[?] and finally it happens that his hair is rescillabuntur[?]. his body becomes weak. This saying should be understood: what the dearer one pulls apart. and his body will be submitted on the left side to wounds from knives and swords. The first will be extensive in progeny. His honor is among the greater ones. You will go up to 40 and there have what I say. either in day or in night. But if it is on the decrease. And he will try to begin with a very powerful will. His heart flows back and forth like water in every way. honor is given to him. And his brothers are not full brothers. that look like this: {figure with 3 dots}. he always has a mind eager to give but immediately holds back from giving. And if he wishes to absolve them he will turn his steps to book Q and find there absolution. a liar. then his honor will be elevated. buying. he will have a soft[?meluo] countenance. One of these [the children] will first be joined to a man whose honor will be elevated by his cause. receiving. Also if his beginning. is when the right stars have appeared. and he is tedious in will and moved in actions and promises easily. in the throat. on the groin. I omit that of the hands and feet. . he should get the twelve above mentioned names which may be found in the chapter TUORS. on the head. on the stomach. there it is fitting to be marked. and three times he will fall into the hands of robbers on journeys. on the neck. and undertake to perfection the experiment which is in the twelfth chapter of the good book [ munob in reverse]. and if he can escape in this end he will go on to 60. and on the knee.[Section 23 Translation] ALDARAIA sive SOYGA vocor 277 envy him and fall upon him in depredation through the hand of a powerful one who will have his power increased from the outside. He is subject to three kinds of death: causon fever in the head at 44 years. on the breast. and he will have a fall from a high place or be hurt by swords. He is signed with various signs. on the legs. although he must suffer many kinds of sickness. And if he then strives to obtain good counsel which applies to all his many different situations. At the end of life he will be made better if bad stars do not become hurtful or the signs printed on him concerning his deed. on the kidneys. between the shoulders. on the face. on the male member. and if he can be absolved in these things he may prolong his life to 55. capite mundo decoratur. Prima anxietas suae mortis erit efflusis 28 annis. Multis signis signatur eius corpus: caput plaga notatur. De his expeditus [92v] continget 56. Gula non moreretur et in termino ulteriori conferret ei experimentum. in cruribus. Quem in istis mundanus impetus suscipit. In gula. in capite signabitur. Staturam habet spericam vultum rotundum non potest indicari niger neque albus. hoc est alvus Arietis et sunt stellae duae sicut hic apparent: {figure with 2 dots}. in manibus. Tertium Aldaraia. perveniet ad 59. aliae eum honerabunt. In labio signabitur. Eis communicat in tantum quantum ego non meis communico quam[?] pro eis numquam mentulas exhoneravit. Corpus etiam et forma sunt satis decentia. corpus. Et in vicesimo quinto capitulo munob protectionem et obumbraculum protegendi experimentum invenient. Meo iudico illa delata homini infortunium tollent. Cui in istis opus spirandi imponitur. Multa adversa eum afligent et causidici labores eum vexabunt. mulieribus invidet et iusiurandum infringet et in adulteriis incidat. Capillos nec habet albos nec brunos humeros strictos et facile risu excitatur. per talem staturam potest discerni nec procerus est nec adbreviatus. In 278 . Nec si soli impono habere ea. hoc est robustum cor Tauri et sunt stellae 17 sicut hic apparent: {figure with 17 dots}. In uno brachio laedetur. Qui in istis calamitati mundanae vicinatur eius cognitio menti potest adhaerere per talem compositionem. sicut sunt invera[?] in experimento vicesum sexiti capituli libri munob. Et omnes eius pueri gremio telluris imponentur eo superstite. et ruptura membrorum suorum vita defungetur. in verendis. vultu decoro arridet. Signis signatur pectus. Veneri est obediens. Multis signis signatur vultus cum capite. Et si illos possit negligere. sed medio tutissimus ibit.[92r] [Section 24] Secundum Albotam. faciem obtinet candore decoratam. dextrum latus. Mundo colore coloratur. sed tamen cum color splendens decorat. licet taedia animo inferent et cum ab illis expeditus fuerit. Quatuor ei genera fasciliarum illata sunt nec illis in aliquo succumbet. capiti imprimitur canis morsura vel lupina vel ferri vulnus vel saxi. Quos si possit evadere. Quartum Albaran. eius cursus erit usque ad septuaginta. supradictis 12 nominibus munitus esset. Si hos sine infectione possit evadere 48 gaudebit. In tibiis. In pectore vulnerabitur. Prima afflictus veniet in termino xl annorum. Licet ei videatur quod illi ab eo contrahant originem. hoc est finis Arietis et caput Tauri et sunt stellae septem sicut hic apparent: {figure with 7 dots}. Et si priusquam (postquam) concluderet 30 annos haberet nexuram supradictorum nominum. capillis planis et splendentibus velatur. talis eius erit corporea dispositio. Sed omnibus qui casibus diversis subiacebunt. dextra manus. sed in quibusdam locis rubedine fit distincta. Et si malos casus accidentes tollere intendet. Diversis generibus morborum submittetur usque ad x et viii annos fraudibus et machinationibus vallatur. hoc est finis Tauri impetuosi et caput Gemini ventosi. Septimum Alderaac. in extentia corporea talis est. Corpus habet a mendis purgatum. perveniet ad 60. Cipris ei imperabit. Medio colore coloratus erit inter albedinem et nigredinem procedens utrumque devitans. Huius rei causam diffinis propter signum quo signatur viri caput. Bonus est et cum in laude recipitur. et in locum quietis tempus dissolutionis inibit. in verendis signatur. Erga mulieres bonis voluntatibus movetur ut omnibus illarum invidet et in alienis cantionibus delectatur et eis officium cantandi iniungit. Et in omnibus adversis est adversus. Et sunt stellae duae. Voce magna tibicinando loquetur. In latere vulnus. Effluxus quatuor annis fiet prima passio. In facie. talis eius corporea dispositio praefigitur. Capelli sui nigredine sunt affecti. Unde forti ira contaminatur et in qua de levi incidit. perveniet ad 35. nisi opus fine concludat. in cruribus. In senectute honore maiori amplificabitur quam in iuventute processus suae vitae 6 annis et usque 12 morbidus erit. A quorum litore si possit evolvere cursum quadraginita perficiet. In capite signum in vultu. Quos si possit deridere. De his ereptus veniet ad 34. Qui eiulatui et fletui mundano in istis adicitur. hoc est uterus Gemini et sunt stellae sextem [?septem]. quae est causa? Signum quo vultus signatur. Corpus decens subtile. non datur ei possibilitas aliquem defraudandi. nec erit pallio coopertus. in pectore. Qui in istis beneficium spirandi sibi assumit. Sextum Altagab. Tota die alienis divitiis invigilat cogitando et forti ira movetur et animo ponderoso. in capite. praehabundat. Uxores . in coxis signis signatur. in tibia impressionem dentium cannorum. Huius rei. Qui in istis ad stellarum doctrinam primum ingressum obtinet. Nil operatur iureiurando non interveniente quod transgreditur. Vultum gerit prorsus decentem. nulli amicitia confaederatur. in pedibus.[Section 24] ALDARAIA sive SOYGA vocor 279 verendis. meliorabitur. in verendis. vocem habet resonantem ad modum philomenae et audientes delectantem. in coxa. Omnia opera cum manibus affectat atractare nec compositionis rationem obtinet nisi prout dictaverit sensus proprius. in spatulis. sicut visui currunt (occurunt): {figure with 6 dots}. in manu. ilaritate amplificatur. [93r] Quintum Almizen. Et sunt stellae binaris distinctae sicut hic apparent: {figure with 2 dots}. In terra aliena humi tradetur. et confessus defunget vita in domicilio proprio. Et statura ratione sua est pulcra et diffinita. sicut [93v] hic apparent: {figure with 2 dots}. in manibus et in genu signis signatur et faciem habet lentiginosam os super se fractura dissociatum et haereditate parentum ditabitur. talis eius erit in essentia corporea positio. Multas varias cogitationes in se revolvit. ut pote illa quae in eo dominium obtinet. Quos possit eludere. Et supercilia iusto moderamine distincta. Uxori propriae amicitia non coniungitur. Vita tua septemius quod si declinet. Sed sine more prorogatione in iuste positione dilectionis revertitur. vivet 95. Colera in eo dominium obtinet. hoc est Gemini meta et Cancri caput. Est candidus et levi de causa in ingredinem alteratur. prolongabitur usque ad 75 (85). Et si ei non concludant. Duae in connubio sibi confaederabuntur nec earum spiratio in longinquo protendetur. Qui in istis ad firmamenti inspectionem praecipitur adesse. In brachio signo signatur.280 ALDARAIA sive SOYGA vocor [Section 24] suae diutius vitales auras non spirant. in pectore. cum incrementum adimplevit. in iliis. Prima passio in fine 8 annorum. quatuor uxoribus copulabitur. In labio superiori vulnerabitur. Quidam dicunt quod possunt esse decem sicut hic apparent: {figure with 10 dots}. in capite signatur. In tibia canis morsura. amicis fiet comoda et delectabilis. quos si possit declinare. hoc modo corpus suum est dispositum. quod trahit ad ruborem. Uterque proponit viam suam adimplere. Cum enim unum illorum egreditur et alterum ingreditur. Unde hic manifeste aperitur ratio. hoc est residua pars capitis Cancri. In gula. caput eius dolore oprimitur et iusiurandum infregit et in omnibus malis pronus est nec aliquid veretur. Propter acumen in gressus illius et propter exasperationem magnae compraehensionis illius quod facit illam retrogradam. in fronte. in manu dextra. Canteriorum impressorum temporibus est baiulus post quamcumque combustionem habet in facie. Nonum Alt … se. Sed in parte potest dici caput. in brachio. Unus magnae quantitatis in linea directa velociter currens. Prima passio in capite vii annorum. in manibus. Octavum Alnatad. In his casibus in tribus punctis et dimidio. et detrimentum ingreditur et detrimentum perfecit et augmentum ingreditur usque ad punctum quo dicitur prima. In renibus. Mors ei luctuosa. in manu. vivet usque ad nonaginta septem. Et cum pervenerit ad cuislibet finem et ad caput alterius plus moratur per tres punctos et dimidium qui possunt obtinere quintam partem unius horae et ideo dicitur residua pars capitis et capitis. in genibus dolore gravatur et in dentibus. in pectore. in tibia signatur. in latere. Quos si possit eludere. De his . Fratres sui diu non spirabunt et cum irascatur. Et est fabulator prontissimus. De levi ad eam provocatur et de levi eandem remittit et in motu erit expeditus et velox. Quarta eum humi commendabit. Ad huius literae manifestiorem intelligentiam proponantur hic duo rivi. Et sunt stellae octo sicut hic apparent: {figure with 8 dots}. In pectore. talis est suae compositionis compositio. Oculi eius dolore gravantur. minor patefit ei via et liberiori cursu defluit. Et postquam tertiam partem rivi maioris occupaverit. in spatulis. perveniet ad octoginta et ventris dolore dies terminabit. Corpus habet candore nitens et vultum habet et capillos rubore affectos. omnibus principatur. Ita de Luna intellige. in verendis. in coxa signis signatur. non avertit eum nisi deus. hoc est uterus Cancri et sunt stellae duae sicut hic apparent: {figure with 2 dots}. Quia quando Luna est in crepusculo suo. De his ereptus perveniet ad 48. qui paulatim [94r] gradiendo vires maiores sumit. De his ereptus veniet ad 24. Et fortis ira ei imperat. Dicitur caput et residua pars capitis hac ratione. in verendis. et corpus tenerum adulteris faedabitur. cervice. In fine decenii erit prima passio. Alter parvae quantitatis non velociter currens. licet aliquando voluntatem commendabilem habeat. Quia postea quidam volunt quod moretur in quolibet signo per duos dies et dimidium. Homo est ingredine affectus et colori melus vicinatur. Minor retardatur in initio ingressus propter maioris impetum. Ira eius choalescat super illos quibus inhaeret cum ipsa fortitudine iunxa. Qui in istis rebus mundanis adicitur. in fronte signatur vel vulneratur. in pectore. Postquam non spirabit nisi duobus annis. Et si consilium haberet quod continetur in secundo capitulo expediretur. Si consilium illud assumerit. machinosus existet. Carnis affectat ad vescendum. propter signum quod pedi imprimitur. Qui in istis paenam nascendi sustinet. Qui si scire intendat signa Albotam pronuntia et illud idem ei communica consilium. Et vultum nec album nec nigrum. quos sequitur rerum dilapidatio. Duabus uxoribus coniungetur et ultimae non adhaerebit nisi novem mensibus vulnerabitur in corpore vel super caput labetur lapis. in itinere erit meticulosus. vivet 48. Tamen ventrem habet impinguatum dilatatum. Castris Veneris est miles expeditus. Vulnerabitur vel os ei frangetur. hoc est finis Leonis et Virginis caput et est stella solitaria sicut hic visui occurat: {figure with 1 dot}. Si prodierit in prima hora diei. novit etiam hominibus adulari. Avarus est possessor. Qui in ista ad mundi complementa procedit. hoc est finis Cancri et caput Leonis et sunt stellae quatuor sicut hic apparent: {figure with 4 dots}. Prima passio in capite 22 annorum. supercilia distincta et eius adquisitio fit cum maximo labore et in deperditionem labetur propter signa tria quae in pectore signatur et in utero duo signa. Levem habet animum multa consilia iniqua communicat. talis tenetur eiusdem corporis dispositio adesse. Ultra modum lascivire facit. Quos si possit evadere. nasum habet brevem et dentes decentes et latos et in arto vinctos. et gladii incisione morietur. Adulteria transactiones iurium iurandorum per illum adimplebuntur. Undecimum Alcorac. capillos gerit rubeos. Multa genera fatigationum sustinebit. Si prodeat in lucem in prima hora noctis vim et potestatem obtinebit. quod si pretermittat. antequam a vita subtrahatur. ita corpus eius disponitur. vel percussione. Visio eius fera. robustam habet iram. a 36 annis inferius. Corpus eius est candidum. [95r] Duodemum Alzarah. Et si supradicta nomina possideret cum eorundem expositionibus et cum eorundem tribus innexibus non haberet signum linguae qua incisione prinabitur. Quem enucleabit ab utero matris suae tempus [94v] procedens. in facie. in verendis signis signatur. dolorem capitis patitur aliquando. sed dispositum sine ruga. idem genus mortis patietur et in lecto succumbet. Statura eius satis intense coloratur. De his ereptus perveniet ad 34. Et propter signum quod pectori infigitur a luce media tollentur sui pueri. Aquae sunt ei infortunatae. corpus eius ita disponitur. sustinebat varias infirmitates. veniet ad 20 quos si declinet perveniet ad 40 et armorum incisione vitam terminabit vel per percussionem. Multis variis ingeniis est honeratus. viribus privabitur.[Section 24] ALDARAIA sive SOYGA vocor 281 ereptus. Largus est cibariorum assumptor. Sed morietur in terra aliena. Decimum Altaref. in cervice. . Et vicissim colera in ossibus suis delabitur quam ad talos eum instimulat. laus humana eum. Facies eius signatur quod reddit eum epulonem et potatorem et lusorem et alieni petitorem. Multis signis signatur quae complebuntur in capite 50 annorum et in itinere praedabitur. faciem habet meluam. hoc est cor Leonis et sunt stellae quatuor sicut hic apparent: {figure with 4 dots}. In brachio. Corpus habet candore intensum nec multum. volendi habet animum diversicatum et multis malis potest exponi. linguam acutam. in mento. in corpore signa varia signatur. sicut hic visui occurrent: {figure with 5 dots}. Duabus copulabitur. Sed de leni in voluntate benigna revertitur. statura procera. Quartum decimum Alcebak. vice famulatoria aequa lanca non impendit. in fronte. aliorum sensum vilipendit et suum apreciando extollit. capillos planos et se in se mirat. multa adulteria perpetrabit et falsa testimonia a se producet. Et honus grave homicidii ei imponent. in ore. Tertium Decimum Alabnai. plenus est fastu et superbia. Venter et ilia sunt signata. sicut hic apparent: {figure with 3 dots}. veniet ad 60. Et ipse subtilis cordis habundantia pro se eis oppugnaculum opponet et iudicium rectum eis exhibebit. Prima passio erit in meta 25 annorum quam si poterit declinare. in cruribus. In adulterio geminam prolem . tibiae canina morsura. Humilis erit modis omnibus et sapientia disertus. In facie. et fabulator expeditus modicos habet infares. mendam reliquit et depraedabitur. honorum amplorum fiet adquisitor qui a manibus suis effluent. vita sua protenditur xii annis. corpus habebit candidum. De his ereptus veniet ad 67. Brachia sua cauterizantur. in genu. Qui in istis rarae fidei initium sumit. pronum[?] habet animum super mulieres. et in verendis signis signatur. Possessionibus erit amplificatus. Iste fient de maiori astro. cor dolore opprimitur.282 ALDARAIA sive SOYGA vocor [Section 24] facies signo vel vulnere notabitur. Corpus candidum. in acusationem eum deferent. Caput suum dolore affligitur. Multis hominibus intendet bene facere et pro illo bono multi. facundus erit et in amore mulierum recipietur. In ilio signum infigitur et ei uxor connectetur de parentela sua et duabus copulabitur. Signatum est ei caput variis modis. Qui in istis primo aere concluditur eius fit talis substantia corporea. Inter fratres suos sibi taedia ponuitur[?] et non erunt germani. in utero. quem inferet ferrum in loco quietis dies claudet. talis eius erit corporea dispositio. amplioribus quam aliquis parentium suorum. in coxa dextra. in verendis signis signatur et corpori suo imprimetur canis morsura. Illis qui ei insistunt laboranti. Formam et colorem habent decentes. in pectore. Et superhabundant ei emorbide[?] propter signum quod spatulae infigitur. Et ter depraedabitur in itinere et genere mortis Alnatal morietur. super paucas visum deflectit. quibus non invideat. perveniet ad 85. Terminos suarum possessionum ignorat. Quos si possit respicere perveniet ad 84. hoc est alvus Virginis et sunt stellae quinario numero distinctae sicut hic possunt discerni: {figure with 5 dots}. Quintum Decimum Algafol. quo beatificatur. tale [95v] debet esse eius corpus ex dispositione. Et duabus litibus existentibus in causa duobus vulneribus submittetur. oculi stricti. in cervice. passionibus gravibus affligetur. De his si fuerit ereptus. colorem rubeum. Qui producitur in istis ad nostras auras. et febre morietur. per longas regiones deambulabit. facies pulcra. pilos planos. in facie. opus est ut sibi provideat de dolis quia ei multae lites inde occurrent. hoc est finis Virginis et sunt stellae quinque. Eius genitor unum oculorum secus habet coloratum quam reliquum. in oculo. hoc est caput Librae et sunt stellae tres. Morietur nimium decrepitus et curvus pro dolore. sed maxime illud diiudico in vultu. perveniet ad nonaginta et in itinere exspirabit. signa occupant. talis est eius corporea dispositio. In capite. talis per dispositionem corpoream disponetur. in manu. hoc est uterus Librae et sunt stellae duae sicut hic apparent: {figure with 2 dots}. Et non intervenit malitia quia eas affectuose diligit. talis dispositio eius corpus informat. Signum habet in corpore quod impressit ferrum. hoc est alvus Scorpionis et sunt stellae tres. Erit adulter. De his ereptus perveniet ad 40. Qui in istis in huius labentis saeculi motibus primo movetur. Qui in istis viscosis actibus mundanis absorbetur. Quos si possit evadere. Et ubicumque fuerit os fractum deflet. in pectore. Morbo interveniente cor eius dolore gravabitur. forti bile morietur. Faciem rubedine tinctam habet. Et multae divitiae ei affluent. Et ipse haereditates eorum iure hereditaris possidebit. Et signum naso suo est vicinatum. caesariem planificatam. qui habebit reflux… usque ad scinam. Et propter signum quod genu imprimitur. in spatulis. in pectore. in fronte. in fa… dextra. in coxa. in mentone[?]. sicut hic manifestantur: {figure with 3 dots}. in costa in dextra. In capite. in virga signatur. Vita sua 18 annis. Sextum Decimum Alzebem. multa etiam alia sui corporis loca. Forti ira movetur et de levi causa. lactei erit coloris et rubori vicinatur. quod si possit evadere vivet sexaginta quinque et morietur pro dolore ventris. In substantia sua veniet dissipatio et attenuabitur [96r] et os in corpore suo disiungitur. De his expeditus.[Section 24] ALDARAIA sive SOYGA vocor 283 generabit et duabus uxoribus concatenabitur. Honor vulgaris ei exhibebitur. De his ereptus veniet ad 34. perveniet ad sexaginta. hoc est meta Librae et caput Capricorni. quae ab eo non vinciatur. Qui in istis limosis actibus mundi implicatur. igne fatigabitur. Uno die conformatur magnae letitiae consequenti tristiciae. in verendis tribus signatur. nascentur ei duo pueri in adulterio. colore maluo colorabitur. Propter signum cuius manus dextra est baiula. Amori se scito applicat. Et cum fuerit multis malis expositus in electiorem consistentiam redibit et lucrosam. Septimun Decimum Alacrin. Faciem habet cristallinam et corpus decens. . Nec est aliqua versus quam amoris vinculum intendat. Fratres sui et parentes ultimum dicent vale. vivet octoginta octo et dolore lateris animam excludet. Octavum Decimum Alcabuo. Protensio vitae suae 48 annis. in facie. et sunt stellae septenario numero distinctae. in latere dextro. quos si possit evadere. Et in aspectu muliebri animus oculo depraedatur. Vita sua 38 annis et postea veniet ad 40. in verendis et in manu dextra signatur. Corpus et color decentia et quando in lucem prodierit. Vita sua 12 annis. sicut hic apparent: {figure with 7 dots}. quos si possit evadere venet ad 44 annos et ferri incisione scindetur vita. the overshadowing of protection. splendid hair. he is jealous of women. He will be wounded on his breast. and there are seven stars. this is the strong heart of Taurus. and on his head. this is the stomach of Aries and there are two stars. and falls into adulteries. such as are found in the experiment of the twenty-sixth chapter of the Good Book [ munob]. he is adorned with an elegant head. And if he has to endure any bad circumstances. Four kinds of bands are brought in to him and he does not yield to these in anything. breaks the law. and right hand. All his sons will be committed to the earth while he is still alive. he can be distinguished through such stature. others will burden him. and when he is free from them. although they bring his mind scorn. Whoever has his work of breathing established in these.284 ALDARAIA sive SOYGA vocor [Section 24 Translation] [Section 24 Translation] Second Albotam. His face along with the head is marked with many signs and also his body. There are many signs on his breast. such will be . on his hands. but it has a very good color. his lower legs. Whom the worldly force undertakes in these. he has as much in common with them as I do not have in common with mine. may his throat not wither. that look like this: {figure with 7 dots}. but “in the middle he will go safest. He will be marked on his upper legs. right side. and there are seventeen stars. He has fine color. And in the twenty-fifth chapter of Good Book [ munob] they will find protection and the experiment. Although it may seem to him that they take their origin from him. he will get to 56. He will be marked on his lop. Fourth Albaran. Whoever in these comes near to the worldly sorrow. being neither very tall nor very short. the span of his life will be to 70. And if he can ignore these. and his life will be destroyed by the breaking of his members. He will suffer with different kinds of illnesses up to 18 years and he is fortified by lies and schemes. since for them he has never emptied the male member. And if before (after) the age of 30 he will bind himself to the above mentioned names. his understanding of mind can adhere through such composition. If he can avoid these without infection. and on his head is imprinted the bite of a dog or wolf or the wound from a sword or a stone. and he is enfolded in straight. And if he can avoid these he will come to 59. Also his body and appearance are good. which look like this: {figure with 2 dots}. His first affliction will come at the end of 40 years. If he is rescued from these. In my judgment these delightful things raise up the unfortunate. this is the end of Aries and the head of Taurus. but to all who are subject to various circumstances. and in the end may he acquire the experiment. he is pleasing with a pleasing face. and the labors of a special advocate will vex him. Many adversities will afflict him. Nor would I impart this only to him.” Also he has a spherical appearance and a round face that can be called neither black nor white. Third Aldaraia. His first fear of death will be when 28 years have gone by. he will be protected by the 12 names already mentioned. he will enjoy 48. on his genitals. which look like this: {figure with 17 dots}. His body is marked with many signs: the head marked by an injury. on his breast. And there are two stars. If he can avoid these. and the proportion of his body is beautiful and clear. genitals. this is the end of Gemini and the head of Cancer. Whoever in these takes his first step to learning about the stars. genitals. and there are six[?] stars.[Section 24 Translation] ALDARAIA sive SOYGA vocor 285 his bodily disposition. a wound. He has neither white not brown hair. He is marked with signs on his face. legs. He has a face adorned with whiteness. hand. which appear thus: {figure with 6 dots}. and he has a freckled face and a bone misaligned because of a fracture. this is the stomach of Gemini. If he can turn from the shore of these his span will be 40. hands and knee. He will receive great honor in old age. shoulders. His hair is tinged with black. and a resonant voice like that of a nightingale. and on the hips. this is the end of impetuous Taurus and the head of breezy Gemini. and he can easily be made to laugh. and he has been enriched by an inheritance from his parents. arms drawn together. He is a follower of Venus. it will be prolonged to 75. If he can laugh at these. which look like this: {figure with 2 dots}. he will come to 35. he will live to 95 and die confessed in his own home. He has a mark on his head on his face. which if he decline. Whoever in these is thrown into weeping and wailing. feet. He is marked with signs on the throat. Every day he will eye the riches of others with thinking and he is moved by a strong anger and a heavy mind. such will be in essence his bodily arrangement. but in places made distinct by red. and the time of his death will be held back in a place of quiet. such will his bodily essence be. And there are two distinct stars. He has a body free from blemish. and on his leg the impression of the teeth of dogs. And what is the reason for this? The sign with which his face is marked. At the end of four years he will undergo his first suffering. he will arrive at 60. His face will be definitely good. which look like this: {figure with 2 dots}. Seventh Alderaac. He is injured on one arm. but without long delay he is returned to a good mood of delight. The reason for this is because of the sign on the man’s head. In all the works which he tries to do with his hands. in his youth over the course of 6 years he will have as many as 12 illnesses. such is predicted his bodily disposition. He will be joined to two women in marriage. He will be colored with a color between white and black but being neither white nor black. He is a good man and when received with praise he is made better. and he is marked on his head. delighting those who hear it. and neither of them will have a long life. He is fair and changes color for . he will not have the right composition except according as his own sense dictates. Sixth Altagab. Your[ sic] life will be 7. On his side. Whoever in these takes on the benefit of breath. Fifth Almizen. And if it does not conclude then. He will be committed to the earth in a foreign land and he will not be covered by a cloth. on his hip and on his genitals. If he is rescued from these he will come to 34. His eyebrows separated by the right amount. he is not bound by friendship to anyone. Each of them tries to complete its way. This person is tinged with blackness. he will join with four wives. For the greater understanding of this. which has a little more power than the one entering. Whoever in these begins to approach the inspection of the firmament. of a great quantity. in the head. then it increases. and he delights in others’ incantations and has taken on the role of singing to them. On his kidneys and on his knees he suffers pain. but most of all. the other is entering. then it decreases and when its decreasing is complete it starts to increase up to the point called “first”. he is marked or wounded on the forehead. side. such is the composition of his composition. and so it is called the remaining part of the head and the head. On his leg. neck. He does nothing except by the force of law. And there are eight stars. His anger occurs against those whom he is connected to with a strong connection. shoulders. His first suffering. which causes the retrograde. so that they can get a fifth part of one hour. But some say there could be ten. hands. but it can also be called the head. Eighth Alnatad. this is the remaining part of the head of Cancer. will be advantageous and delightful to his friends. the bite of a dog. The fourth one will commit him to the earth. The smaller one is pushed back in the beginning of its entering because of the force of the larger. it stays for three and a half days. Cyprean Venus commands him. in these cases in three and a half points. breast. He is marked on the throat. After it occupies a third of the greater stream. arm. which look like this: {figure with 10 dots}. If he is rescued from these. he will come to 48. think of two streams. Because afterwards some would have it that it stays in each sign for two and a half days. If he can elude these. the smaller one makes its way and flows more freely. one. the other of a smaller quantity flowing not so swiftly. His eyes suffer with pain. His wives will not breathe the vital air for long. If he is rescued from these . also in his teeth. and hip. which he transgresses. He does not have the friendship of his own wife. He speaks with a loud voice like the playing of flutes. And when it arrives at the end of one and the head of another. For when one of them is exiting. He revolves within himself many various thoughts. Thus he is overcome by strong anger and when he falls into levity he is full of hilarity. He is marked on the breast.286 ALDARAIA sive SOYGA vocor [Section 24 Translation] any light reason occurring. And he is very quick to gossip. Here is the reason for this: when the Moon is in its dark period. which look like this: {figure with 8 dots}. sorrowful to himself. flowing swiftly in a straight line. after the burn on his face. and his color is close to a honey color. and in all adversities he is the opponent. he is moved by good intentions so that he envies all of them. and head. His temples have been seriously hurt by rafters falling on him. genitals. hand. His death. In him cholera has dominance so that indeed those things that he gets from that dominance he has in abundance. He is marked on his arm with a sign which tends to redness. In regard to women. On account of the sharpness of their coming in and also the roughness of their great comprehension. His first suffering is at the end of 8 years. For this reason it is called the head and the remaining part of the head. he will live to 97. His body is clearly good. So understand concerning the Moon. is in 7 years. and it is not possible for him to defraud anyone except when the business is over. the genitals. His brothers will not live long. thus will his body be arranged. He will be wounded or have a bone broken. wide and without gaps. Whoever in these undergoes the pain of birth. He is a greedy possessor. and one who petitions another. the groin. He is burdened with many characteristics. what is contained in the second chapter would be helpful. which look like this: {figure with 4 dots}. and he is marked on the forehead. cholera has sunk into his bones so that it urges him toward gambling. and he will end his life by a cut on the arms or through a blow. and he will end his days with pain in the stomach. if he takes this advice before the age of 36. this is what his body is like. He is generous with food. On the other hand. and without a wrinkle. Waters are unlucky for him. the right hand. and when he is in a rage nothing holds him back except God. He is marked on his arm. the breast. His head is bothered by pain. If he is born in the first hour of the night. Tenth Altaref. Whoever in these is thrown into earthly matters. neck. His expression is savage. a drinker. has a bright body. which look like this: {figure with 4 dots}. Whomever time. and there are four stars. and he has strong anger before being drawn away from life. he suffers some pain in his head. He will be wounded in the upper lip. and he has face and hair somewhat red. breast. and there are four stars. going forward. thus is his body arranged. And a face neither white nor black. He has a body intense in brightness but not too much. from which will follow the loss of his possessions. and the leg. spread out. shining. His face is marked so that it reveals him as a feaster. this is the stomach of Cancer. this is the heart of Leo. and will have various infirmities. which if he avoids.[Section 24 Translation] ALDARAIA sive SOYGA vocor 287 things he will come to 24. If he is rescued from these he will come to 34. And a strong anger rules him. If he is born in the first hour of the day. and he is prone to all evils and respects nothing. He will have many kinds of tiredness. And if he would have advice. He. a player. which look like this: {figure with 2 dots}. He can be provoked to it from a light [cause] and he can send it back from a light [cause]. and he will be swift and unencumbered. He will be joined to two wives and he will not stay with the last one unless his body is wounded in nine months or a stone falls on his head. he will arrive at 40. even though he has good will toward someone. face. he breaks the law. he will live to 48 and will die of a cut by a sword or by a blow. He will have a fattened stomach. according to the sign which is printed on his foot. he has a short nose and good teeth. But he will die in a foreign land. His appearance is colored intensely enough. and his soft body will be involved with adultery. be scheming. He weakens his body by eating. Ninth Alt …se. His first suffering will be at the end of 10 [years]. which if he can avoid he will arrive at 80. he will come to 20. And if he can evade these. he will have strength and power. He is a soldier in . he will be deprived of his powers and be fearful on a journey. His first suffering in his head will be at 22 years. and genitals. If he is rescued from these. and there are two stars. this is the end of Cancer and the head of Leo. reveals from his mother’s womb. Eleventh Alcorac. Whoever in this star proceeds out into the fullness of the world. he can turn his glance away from few whom he does not envy. transactions of the law will be fulfilled by him. tall of stature. he has a sweet face. Scorn is directed at his brothers. legs. such will be his body in disposition. he will arrive at 84. stomach. His life will last 12 years. But he can be turned by gentleness to a good will. Whoever wants to know the signs pronounced Albotam and it would give him the same advice. narrow eyes. And when there are two lawsuits in two cases he will suffer wounds. and he will die of a fever. And if he had had the above mentioned names with their expositions and their triple connections he would not have the mark on his tongue where he was printed with a cut. He will have a pale body. reddish in color. and there are five stars. And according to the sign imprinted on his breast his sons will be taken away at midday. If he can look back at these. and it is hard to provide for himself against pain because many lawsuits will be brought against him. eyebrows distinct. and a ready gossiper. and he will admire himself. which appears like this: {figure with 1 dot}. and he is proud and full of contempt. he will commit adultery many times and give false testimony. hand. this is the end of Leo and the head of Virgo. and he will be joined to two [wives]. he devalues the ideas of others and holds his own in high regard. which if he ignores it he will suffer the same kind of death and die in his bed. more than any of his relatives. he has a . mouth. He will be filled with possessions. If he is rescued from these things he will come to 67. this is the rest of Virgo. and there are stars. and genitals.288 ALDARAIA sive SOYGA vocor [Section 24 Translation] the camp of Venus. chin. which look like this: {figure with 5 dots}. His body is fair. and he will have the kind of death as described in Alnatal. Fourteenth Alcebak. He is marked on his head in various ways. he is marked with signs on his eye. His father has one eye colored differently from the other. A pale body. and they are not his full brothers. Because of adultery. A sign is imprinted on his groin. and his hair is red. and his acquiring will be with very great effort and he will fall into ruin according to the three signs which are on his breast and the two on his stomach. five in number. He is marked with many signs which will be fulfilled in his head at 50 years and he will be ruined on a journey. Twelfth Alzarah. such will be his bodily disposition. knee. this is the end of Virgo. and there is one solitary star. right hip. He will not live more than two years afterwards. He is wanton above average for he knows how to fawn on people. Whoever in these is led out into our air. neck. beautiful face. His face is marked or will be noted by a wound. he will travel through distant lands. such is believed to be the arrangement of his body. straight hair. Whoever in these takes up the beginning of sparse faith. he has a mind varying in thought and can be exposed to many evil people. Thirteenth Albnai. He has a light mind and gives out much bad advice [for] human praise. he has a mind susceptible to women. and a wife is married to him from his relatives. He is ignorant of the boundaries of his possessions. And three times he will be robbed on a journey. which appear like this: {figure with 5 dots}. His first suffering will be at the end of 25 years. Many riches will come to him. which will flow out by his own hands. and there are two stars. Whoever in these is involved with the muddy deeds of the world. he will finish his days in a place of quiet. and he is marked three times on his right hip. He will be an adulterer. The extent of his life is 48 years. shoulders. a sharp tongue. he is eaten away by strong bile. According to the mark which is imprinted on his knee. plagued by fire. His stomach and groin are marked. Seventeenth Alacrin. He has a face tinged with red and hair straightened. this is the stomach of Libra. he will not apply his lance. and if he can avoid these he will live to 75. this is the head of Libra. breast. If he is rescued from these he will arrive at 85. in this way will he be disposed in bodily disposition. And he will oppose an attack with an abundance of subtle heart for them and show them right judgment. and male member. which if he can avoid it. If he escapes these. Sixteenth Alzebem. His . which a sword will bring. Whoever in these is first surrounded by air. They have good form and coloring. two sons will be born to him in adultery. He will be eloquent and will be successful with women. as if in servitude. This will occur through the greater star with which he is blessed. and the mark of a dog bite is on his body. Fifteenth Algafol. And he will abound in emorbide[?] according to the sign on his shoulder. He tries to do good for many people and for the good of many he brings forward an accusation. forehead. and genitals. and genitals. He is marked on his head. hand. And homicides will put a heavy burden on him. such will be his bodily substance. straight hair. hip. which look like this: {figure with 2 dots}. forehead. His arms are burned and the bite of a dog has injured his legs and left a mark. face. he will turn to better. and if he can avoid these he will come to 44 years. and his life will end by the cut of a sword. but mostly I discern that in his face. His head is afflicted with pain. The honor of the people will be shown to him. His life is 38 years and afterwards he will come to 40. he will become the acquirer of great honor. he will come to 60. According to the mark on his right hand there is weeping. and there are three stars. and there are stars seven in number. He will die very feeble and bent with pain.[Section 24 Translation] ALDARAIA sive SOYGA vocor 289 medium amount of wrong-doing [? infares]. more profitable conduct. He will have two children in adultery and he will be connected to two wives. breast. And when he is subjected to many evils. He will be married to two wives. and afflicted with serious suffering. He has a crystalline face and a good body. he will come to 60. He will be humble in all ways and distinguished in wisdom. and he will die because of pain in his stomach. which look like this: {figure with 7 dots}. To those who urge him laboring. He is marked with various signs on his face and body. and a bone in his body will become separated. and he is marked with signs on his face. Dissipation will come to his substance and he will be weakened. his heart weighed down with sorrow. which look like this: {figure with 3 dots}. such is his bodily disposition. this is the end of Librae and the head of Capricorn. Whoever in these is absorbed into sticky earthly deeds. and right hand. and if he can avoid those he will live to 88. His mind will be overcome by his eye upon seeing a woman. He will be of a milky color close to red. and there are three stars. this is the stomach of Scorpio. breast.290 ALDARAIA sive SOYGA vocor [Section 24 Translation] brothers and parents will bid him a last farewell. right [ fa__]. such will disposition form his body. Whoever in these is first moved by the movements of this sliding age. He tries to be suitable for love. His life is 18 years. and he will come into their inheritances by the law of inheritance. with sorrow. Eighteenth Alcabuo. Nor is there any woman for whom he would wish to be bound by love except the one who is not bound by him. and he will die on a journey. and he will have reflux[?]… as far as his shin. If he can avoid those he will come to 90. His life is 12 years. He has a mark on his body which a sword made. And he will lament whenever a bone is broken. chin. He is marked on his head. He is moved by strong anger for a light cause. One day he will be filled with great joy and the next day. right side. and he will yield his soul with a pain in his side. which are manifested here: {figure with 3 dots}. . If he is rescued from these he will live to 34. If he is rescued from these things he will come to 40. There is a mark near his nose and also signs occupying many other places on his body. genitals. When sickness occurs his heart will be burdened with sorrow. Omnes suas compositiones habet decentes. Quos si possit evadere. corpus decens et ab hominibus ei impendetur honor et vicissim facies eius rubescit. staturam inter utrimque procedentem. Vita sua 19 annis. De his ereptus perveniet ad 42. Et patrem habuit sapientissimum. vivet [97r] octoginta et iter arripiet et cibariis infundetur et dissipabitur eius possessis in manibus alienis et ut pauper humi tradetur nec mundabitur confessione. quamvis velit furto faedari. Et in brachio infigetur canis morsura. Quos si possit evadere. Capillos habet rubeos. hoc est finis Sagittarii. talis disponitur ex assumpta sibi corporea dispositone. Corpus lineis rectis lineatum habet et vultum decentem. Vultum habet candidum.[96v] [Section 25] Nonum Decimum Al ____ hoc est finis Scorpionis et caput Sagittari. Tempore quodam vitam atenuati noscet. talem dispositionem sui corporis nasciscitur. eidem generi mortis subcumbet. et sunt stellae septem. capillos planos. sicut hic apparent: {figure with 8 dots}. In latere sinistro capitis vulnerabitur et in digitis manus sinistrae et in spatula sinistra. Unam illarum in viduitate sibi assumet. Et primam uxorum suarum repudiabit et inter eos celebrabitur divortium propter signum quo signatur …… . Si non hanc mortem habet. dictis palliatis est elusor. animos obtinet varios et signa varia et mala varia perpetrabit: nec alicui fidem adhibet. vel bestiae. Qui in istis fortunatus infortunatis rebus adicitur. et sunt stellae sex sicut hic notantur: {figure with 6 dots}. Propter signum quo signatur genu et tribus uxoribus lege maritali fungetur. ita disponitur corpus eiusdem. Vulnerabitur enim in mari et si aliquis esset qui compateretur filio. Corpus habet formosum. animos obtinet generos. quia magnis horis submittit eum humilitas. Vigesimum Secundum Albedar. tunc vita sua protendetur 40 annis. Qui in istis a carcere elapsus in alium ingreditur. sicut hic formantur: {figure with 7 dots}. Vigesimum Alnanug. In multis possessionibus labor ei imponetur et omnes alienabuntur. In verendis signatur. sicut in capitulo Albatam dicitur. Inibit multa falsa sacramenta et longinquas regiones deambulabit et manibus eius occurrent multa brachia. propter signum quod infigitur costae et lateri sinistro et timpora sua 291 . Qui in istis ad vitam popularem populariter vocatur. In alio efluet divitiis. In cursu pedes habet expeditos et adquiret sibi parentium haereditates et vult viris honestis associari et in hominibus scientia praeditis delectabitur. hoc est venter Sagittarii. quamvis multis adversitatibus inde subiiceretur et multis angustis aqueis detineretur. Et nisi scripto munob ditetur. et tibiae dextrae adhaerebit canina morsura et in digito medio manus dextrae morsura bestialis infigetur. servitia bona multa impenderet. decenter se vult indui. et sunt stellae octo. In uno tempore sociali federe iungetur viro in alio sequestrabitur. De his ereptus perveniet ad 60. vivet nonaginta tribus et pauper terminabit et multum habebit mortem variam. perveniet ad 44. in verendis signabitur. Colore decente colorabitur nec multum procerus erit nec nimis pusillus. Vita sua 26 annis. In capite. Quos si possit eludere perveniet ad septuaginta et ab al. Et propter signum quod infigitur pectori et propter eiusdem malitiam adulteria perpetrabit. Qui fortunatum casum huius mundi fortunate subicietur. et calvitis indumentum sincipitis tollet et erit in cursu expeditus. haereditate suorum parentum ditabitur.292 ALDARAIA sive SOYGA vocor [Section 25] dolori assuescunt. ex quo amori suo concatenatur. Adversa in suis possessionibus concurrent et vice epulonis fruetur. robustam habet iram et est curiosus et faciet se potentem. De his ereptus perveniet ad 31. Ira minus intensa exaestuabit et ira vires eius multiplicat et intendit et in se miro modo [97v] delectatur. Qua de causa deus eum contempuit et illius actus et postea versus eum revertitur et per longinquas deambulabit regiones. hoc est uterus Capricorni. Multis signis signatur eius corpus. vulnus habebit. operi Veneris deditus erit et in itinere depraedabitur. in capite. Et decursus eius per terras longinquium et in tempore quodam deus eum protegit et postea in quodam criminali labetur. Vigesimum Quartum Alsadat. in pectore. In capite. In tibia vulnerabitur. Color eius albus et negredini vicinatur vicissim ad colorem crocem declinat. tua erit percipiet. Qui in istis fluctuosis tempestatibus et de extremitatibus egreditur. quos si possit declinare. sicut hic apparent: {figure with 2 dots}. hoc est caput Capricorni. et ei contingent adversa. in palma. hoc est finis Capricorni et caput Aquarii. Collum habet distortum. sicut hic apparent: {figure with 2 dots}. Sed ab omnibus istis liberabit eum deus et honorem cum ei impenditur bene dinoscit. Corpus et caput dolore affliguntur et in adulterium incidet et postea omnibus hominibus taedium inferet et omnium erit accusator. De his ereptus perveniet ad 46. Vigesimum Tertium Alsadas. Quos si . Non erit candidus nec niger. Vigesimum Quintum Alacsau. in tibia. vivet nonaginta et in expeditione diem claudet paena armorum ei concludente. 46 vivet. In palma et cervice iuxta colum. quos si possit evadere. Infirmitas erit causa doloris capitis et gemina … in adulterio contaminabitur et novem perpetrabit.. quod non potest velle inimicis in eum promerentibus malum refundere. et sunt stellae geminae distinctae. Omnia pro posse suo ei impendit et tanta liberatate eius cor fulcitur. in coxa. et sunt stellae duae. De his ereptus. sicut hic apparent: {figure with 3 dots}. et sunt stellae tres. taliter erit subiectum eius dispositum. Vita sua 24 annis. planos refert capillos. talis ei eminebit in substantia corporea. ad iram de levi declinat. Levi de causa in iram declinabit et afectuose diligit amicum. in spatulis signetur et in itinere … dolorem tibiarum conqueretur. Et in tibia imprimetur canina morsura. Vita sua 13 annis. usquequo pervenit ad 90. et ditatus possessionibus dies terminabit. sed inter utrumque colorem et rubori vicinatur. Qui in istis ab aere liberiore recipitur. Vita sua 25 annis. in tibia percutietur. compositio eius corporea taliter formata est. Faedus magnae societatis uno tempore inibit. In capite. in cervice. Quos si possit declinare. et sepelietur in terra aliena. In ambabus manibus. Corpus habet electum. Qui in istis populum augmentat ad viam vitae procedens. in lateribus signatur. . cum honore et divitias … largietur pro dei amore et alieni possidebunt eas. nec minus attenuatus. hoc est finis Aquarii et caput Picis. sicut hic apparent: {figure with 12 dots}. Verecundia [98r] quae est optimum signum muniens refulget sa … … et dei timori submittitur et bonitas. et sunt stellae binaris distinctae. Et magna (maxima) infirmitas suae necis erit causa. in collo signatur. Quos si possit evadere. Et ille omnes ab invidia tollet et calamitate. et sunt stellae binaris numero distinctae. nec nimis impinguatus. In capite. spirabit 60. vivet 95. formam pulcram. in cruribus. talis eius corpori attribuitur dispositio. in corporea refectione delectatur. Protensio sui spiraminis fiet usque 36 annos. Omnia quae visu discerint concupiscit et amore multum inardescit et tempore diuturus uni illarum concatenabitur. Divitiis amplioribus suis parentibus et ut ampliori fiat eius noticia in quorumque loco sui corporis duplici signo signatur. principalis est caussa{causa} credulitatis et ipse vitio exibit. Vigesimum Sextum Alsarex. sicut hic apparent: {figure with 2 dots}. bonitate. E multis mulieribus et viris eorundem subarationem communicabit.[Section 25] ALDARAIA sive SOYGA vocor 293 posset declinare. Vita sua 34 annis. Vigesimum Octavum Algafaz. Et nullus eorum penes eum residebit et signo Assadas signatur. et si esset clericali officio addictus ad eminentem dignitatem conflueret. Vigesimum Septimum Algaray. Et ille qui oritur in diei ingressu est sub illa stella quae populus nuncupatur Asuperis[?] dabitur ei thesauri inventio et de forte dei debet fieri et homo sapientia praeditus usque ad 54 annos circa doctrinam desudabit. sicut hic visu manifestantur: {figure with 2 dots}. Capillos habet planos et cum in …is choabitare affectat amat claritatem et coniungetur mulieribus ___ no cadentibus et possessionibus infinitis defluet. In tibia et in brachio canina morsura imprimetur. Et nullum genus doctrinae vilipendit et in omni doctrina sapientia fulgebit et maxima parentum suorum occurret fractura. Superficiem habet albam. humilitate ditatur. Qui in istis ortus nativitati debitus ad lucem vocabit hoc modo substantiam corpoream in humanis rebus communicabit. A fratribus suis discordia dissociabitur. In substantia sua accidet dissipatio. Et si lux diurna eum nascentem suscipiat in die stella sibi appropriata. Caput illius dolore afficietur et corpus suum variis modis signatur. hoc est alvus Aquarii. quae ei inhaeret. Et si scripto Leuname ditaretur. Omni vanitati abreviuntians. quae dicitur Via et signi bonitate fecundabitur. in supercilio. Quem in his ad res naturales matura evocaverit talis eius erit subiecta dispositio. hoc est venter Picis. perveniet ad 55. In renibus eum dolor opprimit et in dentibus et ad eum devolvetur omnem parentium suorum haereditas. in terra aliena vis Neptuni eum non obrueret. De his ereptus [98v] vivet ad 64. in verendis. Hic sunt stellae xii. De his ereptus perveniet ad 33. Et habet collum sinistratum et constituet quamplures domos orationis et communicatus alius eum recipiet et ibi honor ei impendetur. In medio statura infinitus[?] procedit. 294 ALDARAIA sive SOYGA vocor [Section 25] In capite. in ventro. Vita sua x et vii annis. talis est eius corporea dispositio. sicut hic apparent: {figure with 24 dots}. In verendis unum rubem. . hoc est finis Picis. in manibus. altero reficitur. [99v]109 Numerus correspondens omnibus literis dxxiiii per unus[?] Sed Z nihil habet. Albothayn is the wombe of {Aries} and hath but 2 sterres {2 stars}. Et eodem vitam terminabit mortis genere. Quos si possit declinare. Quos si possit evadere perveniet ad xlix. Forma bona eum explanat et capillos planificat. but not in the Bodley MS. In uno die abstinet.} Ex alio exemplari Here followe the mansions of ye {moon} with their sterres. Egritudine incidet in dolore omnium membrorum. humilitate erit submissus. A 3 L 30 B 18 M 38 C 42 N 30 D 44 O 9 E 15 P 29 F 18 Q 53 G 22 R 26 H 6 S 24 I 15 T 24 K 19 V 16 X 31 Y 6 secundum numerum literarum feus ut fis ut vi ut fui Z __ secundum numerum literarum zeda ut zeta {box with 50 in it} {The following is in the Bodley MS. 109The following number chart is in the Sloane MS. in pedibus signatur. verecundia cornua sua reprimet sapientia ditabitur et timori dei submittetur. not in the Sloane. veniet ad xxxviii. Vita sua elongatur annus 50. Vigesimum Nonum Alnatha. Qui in istis ortum habet. vanitati contradicit in animo. De his ereptus. Almath is the first mansion of ye {moon} and is the hed of {Aries} and hath 3 sterres thus standinge: {3 stars}. De his expeditus veniet ad 60. in verendis. in tibiis. et sunt stellae xxiiii. Et superius Assarex signatur. ad 70. Alcalu is the wombe of {Scorpio} and hath 3 sterres {3 stars}. Alchild is the end of {Libra} and the hed of {Scorpio} and hath 7 sterres {7 stars}. Albelda is the end of {Sagittarius} and hathe 4 sterres {4 stars}. Algebatha is the end of {Cancer} and the hed of {Leo} and hath 4 sterres {4 stars}. Althaya is the wombe of {Taurus} in 5 sterres {5 stars}. Alderam is the end of {Taurus} and hathe 2 sterres {2 stars}. .[Section 25] ALDARAIA sive SOYGA vocor 295 Aldoran is the end of {Aries} and the hed of {Taurus} in 7 sterres {7 stars}. Alsameth is the end of {Virgo} and hathe 5 sterres {5 stars}. Ascaldolola is the wombe of {Capricorn} and hathe 2 sterres {2 stards}. Ascaldacoth is the end of {Capricorn} and the hed of {Aquarius} and hath 2 sterres {2 stars}. Algophara is the hed of {Libra} and hathe 3 sterres {3 stars}. Almath est vixdum caput Arietis et sunt stellae tres sic stantes ut hic apparet {figure with 3 stars}. Alana is the wombe of {Virgo} and hathe 5 sterres {5 stars}. Alnathan is the wombe of {Sagittarius} and hath to hym 8 sterres {8 stars}. Si 110 Also in the Bodley manuscript but not in the Sloane manuscript is the following. Alnetra is the hed of {Cancer} and hathe 10 sterres {10 stars}. Vadit cor eius sicut aqua in omni rei quam voluptat. Altrap is the wombe of {Cancer} in 2 sterres {2 stars}. Qui natus fuerit in Almath habebit faciem mellinam et fortem et vult multum capere. Alrauenen is the wombe of {Libra} and hathe but 2 sterres {2 stars}. Allebra is the end of {Scorpio} and hed of {Sagittarius} and hath 6 sterres {6 stars}. Almisten is the end of {Taurus} and the hed of {Gemini} in 2 sterres {2 stars}. Alscarpha is the end of {Leo} and the hed of {Virgo} and hath one sterre {1 star}. Algarfalango is the wombe of {Pisces} and hathe 2 sterres {2 stars}. Sole exunte 15 die kalendis Martii. Ascaldacand is the wombe of {Aquarius} and hath 14[?] sterres and thus[?] they stande {12 stars} Algafal is the end of {Aquarius} and the hed of {Pisces} and hath 2 sterres {2 stars}. et non obtinet ei usque sit senex. Alnathen is the end of {Pisces} and hath 20 sterres {20 stars}. Alscaldabe is the hed of {Capricorn} and hathe 3 sterres {3 stars}.110 1. Albothan is the harte of {Taurus} in 18 sterres {18 stars}. Est mansiosus et peritissimus fabulator. Alcorathen is the herte of {Leo} and hathe 4 sterres {4 stars}. et habet voluntatem dare semper. et inimicorum vicinorum erit multum longus et delicatus dentibus et pedibus pilosus erit de potentate in potentatem transiet. Et ipsa de alio viro potens erit. ab omni creatura amabiliter bonis habundabitur. Qui natus fuerit in Albothayn. neque albus necque niger. Si in capite 14 annorum non moritur aut secus erit aut gladio morietur. emendo et vendando. et opera retrogredient. Spinarum dolore vexabitur. In prima iuventute sua contentiosus erit. et in sinistro latere. Venire non percet. Prima uxor eius quam habebit de nobili genere erit. sed splendidum corpus habebit. et de inimicis. Quicquid potierit prestabit ei deus et quasi niger erit priusquam moriatur. Et habebit os fractum aut membrum aut minimum digitum curvum.296 ALDARAIA sive SOYGA vocor [Section 25] volueris eum cognoscere habet corpus siccum cum capillis. et iuxta nasum signum habebit in capite vero plagam. machinationibus magis laborabit. faciem rotundam habebit. propter labia signum aut plagam habebit. in gutture signabitur. Iracundus erit et invidus erit. odorifera et fructus sua possessio de omni fructu et pecore erit. Sed si inde ereptus fuerit. Nasum habet acutum. Signum habebit in facie. Et in lecto suo morietur. Et in tibiis signa. In corpore suo plagabitur ense. libenter vadit. Princeps populi erit et amatus multum in suam naturam. medicus erit. Et si de nocte natus fuerit quam[?quamvis] Aries iacet saciatus ad bonam creaturam dabitur. Multum peregrinabit effcum[?officium] . Et per ipsam elevabitur honor eius. perveniet ad 80. sive comedendo sive bibendo. Omnia eius facta et dicta sunt dulcia. Audax erit. coloratos et reconsiliatos. et corpus et formam competentem. De principibus potentatem habebit. Et in dextra facie signa. In verendis signum habebit. Albothayn est venter Arietis et sunt stellae duae sic stantes. In omnem terram ubi intraverit honorem habebit. Res aliena dabuntur de hiis quae facere voluerit ad multum proficum per coniungem suam dives fiet. Habebit magnam angustiam. ferro aut morsu canis languebit. Nascentur de illo duo vel duae. et habebit dolorem cordis. Honor suus est cum principibus et potentatibus. Felix erit arando et seminando. malificus erit et malignus spiritus pertractabit eum. et si hanc evaserit. Quod autem supradiximus inveniet. Et si reverterint stellae. Et in tibiis morsurum patietur. et in superciliis signa. et erit benevolus et mansuetus. et idem dolor eveniet ei in dentibus suis. Semper vult se tondere et vadere lene ridet. Artifex erit. annis 40 vivet. Amplo corpore dilatabitur. Et erit maior de omnibus fratribus suis in cunctis locis ubi ambulaverit. In 10 annis vel in 18 habebit passionem. Si stellae retrogradae fuerint suae facta male[?] nocebunt. et steterint stellae eiusdem Arietis bono. dando et recipiendo. Veneri non percet. Si vero natus fuerit in die vel in nocte. Finis vitae eius melior erit initio. Secunda facies Arietis et habebit stellas ut hic {figure with 2 stars}. Et in pectore 4 signa. Pecuniam habebit. Et vivet annos 14 aut 80. Et homo potentissimus depredabit eum. in omnibus malis facta sua. Et morietur in loco suo aut de persequicune ferri. Si vero in die natus fuerit. Amat dulcia. et in pectore. et anxietatem de vicinis patietur. Et mediocrit erit staturae. Habebit autem dolorem in fronte et in temporibus. Dator peritissimus et in omni actus jocundus. Et vivet annis 44. In omnibus bonis elevabitur honor suus. 2. felix erit cito gradietur. Si evaserit 70 vivet. Signum in testiculis vel in priapo habebit. Capillos erit formosus et mundus corpore. habens stellas 7 sic stantes ut hic apparet {figure with 7 stars}. et feminas amat. et non facient ei malum postquam ereptus fuerit de istis. Veneri non precit. 5. A mulieribus amabitur et nomine femininae. In terra aliena morietur. Puella si fuerit ingeniosa bona parentum habebit. sed sermones blandos volubilis propter mulieres et penes experietur. Omnia opera manus suae facient et non documento neque potentate aliorum. inter spatula signa et in verendis. Albothan est cor Tauri et sunt 18 stellae in isto signo sic stantes {figure with 18 stars} ut hic apparet. 4. Primus terminus vitae suae 14 anni. Erit omnibus faustus. Stomachi dolorem patietur. Non erit palleo coopertus ut cum havem[?] sepultus nec lamentatus nec surget aliquis qui dicat propinquens est. Ridens et artifex erit. Sole exunte in Tauro 15 kalendis Aprilis. Vires bonas tractabit. Et erit officiosus. Respicit terram et veruntum vagus est. Almisten est finis Tauri et caput Geminorum et sunt stellae duae sic {figure with 2 stars} stantes. fortiter irascitur. Filios ex marito suo plures pariet et aliorum filiorum apellabitur. Supervenirit ei alia mala sed non ei nocebunt. Habet in corpore signa et unum brachium lesum. Sed cito revertitur prope signa quae habebit in facie sua. Quare pro signis multis quae habet in facie et in corpore suo et in dextro latere signa et in dextra manu. semper letificabitur. Et ad magnam dignitatem eveniet. Aldoran est finis Arietis et caput Tauri. Mores suas seculares. Erit in terra verecundus erit. 3. Primus terminus vitae suae 4 annos. Qui natus fuerit in Albathan habebit faciem albam et trahit ad nigredinem. Invidia et multa crimina patietus. bona via gradiens petra patietur. Si evaserit 40. et colorem nitidum. Post annos 40 dives fiet. Si inde ereptus fuerit. Color faciei suae meline vel bage[?] coloris. et gravem animum habebit. Cordis dolorem laborabit. et in pectore et in femore dextra signum et in verendis signa. In uno latere plagam ferri aut morsuram canis. Societas eius bona. Pecunias . Et in pectore signa et in corpore suo morsuram canis aut plagam de petra aut ferro. vivet usque 60 annos.[Section 25] ALDARAIA sive SOYGA vocor 297 suum. Quicquid consilio suo factum fuerit ad opus perfectum dicetur post annos 13 meliores partes eveniet. Sole exunte in Geminis 15 die kalendis Maii et tertia facies. Capillos habebit planas et strictos humores. De inimicis suis vindictam videbit. Primus terminus vitae suae 7 annis et si evascerit ad 95 annos. Capillos crispos et asperos nigrosos obtinebit. instantibus habundabit. Et faciem habebit formosam. Animosus erit. Qui natus fuerit in Alderan. Irascetur cum parentibus parvum cogitat. Quotidie cogitat de possessionibus divitiarum. 3a mundum corpus habebit. prolixos capillos et splendidos et[?] anxietates habebit. Imperabit emere et vendere annis 13 in meliores partes veniet. Caveat ne nubat inter annum 4 et 14. De quadripedibus iniuriam patietur. Habet in capite plagam et signum in gula. Frontem amplam habebit. Qui natus fuerit in Almisten non erit albus neque niger sed formam equalem habebit. et sunt stellae 5 sic stantes {figure with 5 stars} ut hic apparet. Si evascerit. 6. de cuius beneficio amplior erit. Non amabit uxorem suam. Alta voce loquitur. Ac etiam de alto lapsa cadet. Ab hostibus lucrabit. 7. Propinorum non audiet. boni intellectus erit et larga mutatione loci experietur. per virum suum gaudebit. Alnathra est caput Cancri et prima facies. Oculorum dolorem patietur. colericus erit. niger erit. Virginem si coniungerit. In aqua fervida dedetur.298 ALDARAIA sive SOYGA vocor [Section 25] multas sua cura habebit. morietur. et ad honorem perveniet in senectute. Qui natus fuerit in Alnathra. De alieno faciet suum opus. Capillos nigros habebit. et feliciter orat. in genibus. et si convaluerit veniet ad 48 annos. et trahit ad colorem mellimum. 8. castigationum amicorum renuet. Erit officiosa fervens et iocosa. et aliam ducet uxorem. Iunii. Hic habebit signa in latere et cervice et in tibiis. Honor suus melior est in senectute quam in iuventute. Item si evaderit vivet et perveniet ad 40. Multa bona habebit. Si huic ereptus. et sunt stellae 10 sic stantes {figure with 10 stars}. Primus terminus vitae suae 10 anni. De inimicis suis vindictam videbit. 96 vivet. sed inviator est feminarum. Althaya est venter Geminorum. Timidus est et vexabitur spinarum dolore. in lecto morietur. nec faciet aliquid sine iniuria. Uxor eius non per multum tempus vivet. Per loca non nota ambulabit. Litigator erit. in actibus suis erit animosa et artificosa et murmuriosa et dubiosa erit. et multum adiscet prima femina quam cogniscet nigra et turpissima erit. in tibiis patietur. In capite plagatus erit. Femina si fuerit. et in aqua turbatur. et uxores habebit. In tibia habebit plagam et iuxta os signum. Bonam voluntatem habebit. Ubi natus fuerit non permanebit. vivet usque 12 annos. cito irastitur et cito revertitur. et gladio morietur. Dolorem in renibus. quodcumque voluerit faciet. Irascitur cum parentibus aliquando et sepeliet eos sub terra inveniet pecuniam. post annos 14 fortunam suam crescere videbit. Et est ausus in omni malo et audax ante faciem principis. Qui natus fuerit in Alderan albus erit. faciem formosam habebit et staturam pulcherimam. sed tamen evadet. Finis vitae suae multum melior quam initium. Consilio suo vivet. et tertia eum sepeliet. Anno 21 vulnus habebit in capite vel in brachio. Veneri non percet. in brachio et in verendo signa habebit. Signatus erit in cervice vel in facie. Omnia providet antequam sibi eveniant. et multum iratus super illos quibus irascitur. Dolebit oculorum. Sol in Cancro 15 die ball. Signum in manu sua et in facie habebit. et in . et vocem optimam. et iracundus et letus corpus habebit pulchrum et siccum. et multa patietur. et supercilia pulchra. Confidens in sua sapientia aut virtute erit peregrinus. Qui natus fuerit in Althaya. piger est et bonum est ei quam[quum] homines eum collaudant. Et est fabulator. Puella si fuerit. Primus terminus vitae suae 6 annum. sed saepe revertetur ad colorem mellinum. Alderan est finis Geminorum et sunt stellae 2 sic stantes {figure with 2 stars} ut apparet. Tres uxores habebit. et erit eloquens. anima fervida erit. Algebatha est finis Cancri et caput Leonis. sed ille semper eas odio habebit. Multum peregrinabitur. et sunt stellae 2. vivet 80 annis. et vivet annis 67. Et morietur in terra aliena. De alto lapsus cadet. Per suos maritos semper augebitur. circa collum habebit signa. Adulter et iracundus erit. pavidus in itinere semper ingenio suo tum erit. et insidiosas de proximis suis habebit. De tribus divitiis fortunam accipiet. sed dentes formosi. Notis scritator erit ad feriendum. candidum corpus habebit. et morietur gravi passione. In capite plagabitur. De alieno labore per suum coniunxem amplior erit. 11. et signum habebit in facie. sed plenam. et in manu dextra. fortis et potens erit. Velox erit. Si evaderit. 20 annos vivet. et in fronte. amiciosa suae familiae. in capite vero plagam aut costuram de igne. et in ventre. Agris et vineis laborabit. et transibit de potestate in potestatem. Combustionem de igne sentiet. et si convalverit.[Section 25] ALDARAIA sive SOYGA vocor 299 brachis signum quod ad ruborem trahit. Bonam voluntatem habebit. servitiosa. In brachis habet signa icet antequam morietur. in tibiis. Amabilis erit. et sunt 4 stellae sic stantes. Et si eos evascerit. 10. in aqua perturbabitur. sed vi manu potentis cadet. Primus terminus vitae eius 8 annos. et est velox. Et avarus est. et faciem nec albam nec nigram. In spina dolorem patietur. In itinere non diu morabitur. A duabus virtutibus lactabitur. Eloquens erit. et multum eum diligent. Et similiter in pectore. Res publica ei dabitur. Habebit nasum parvum et latum. Primus terminus vitae suae 10 anni. 8[?] annos vivet. Post annos 30. Patietur in anno 33 et in dubio erit in anno 30. Plura acquiret et multa perdet. Sole exunte 15 die kalendis Iulii et 3a facies Cancri et caput Leonis. Capillos rubeos et gracile corpus habebit. et in verendis. Derisor erit. aes et divitias suas crescere videbit. Dolorem habebit in capite. Visu est terribilis. Lingua . per aliquam personam ad magnam dignitatem perveniet. 9. impius sapiens erit. Pecuniam absconditam inveniet. Qui natus fuerit in Altrap corpus candidum et faciem rubeam habebit. si evaderit. Audax erit. Habebit plagam et os lesum. In superiori maxilla signum aut plagam habebit. Qui natus fuerit in Algebatha. et contumeliosa. et in ilia signabitur. et in occulo calumniam habebit. in prima hora noctis. et ita corde superbius quam vellet esse salis regalibus. Non potest eum aducere quis nisi Deus. Multum comedere et bibere et ludere. Fratres sui non venient quam irascitur. sed cito in gratiam revertitur. et a maiori se honoratur. Et si inde ereptus fuerit ad 40 annos perveniet. Secunda facies Leonis. et in pedibus habebit signum. et tribulationes patlietur. Minator erit sed cito in gratiam revertitur. Altrap est venter Cancri et secunda facies. Femina si fuerit erit verecunda. Qui natus fuerit in Alcorathen. 20 . Talis humoris est per colera veniet ei in ossibus suis. et in pectore. et habundabit finis eius bonus. Duas uxores habebit. et est periurator. Animosus erit. ingeniosa. et de ventris dolore morietur. et in palam semper loquietur. A bestia mordetur. et est maximus machinator. bene ignoscit. Alcorathen est cor Leonis et sunt 4 stellae sic stantes {figure with 4 stars}. In annis 33 inter vitam et mortem cadet. Dolorem habebit in capite propter crapulam vini. gemmas lucidas portare debet. et quod habuerit non celabit. Ingeniosus et amansiosus erit. A maiori persona lucrum consequietur. Cognoscetur a multis magnae voluntatis irascit corde. Patiens erit labore. Post decessum mulieris multam substantiam habebit. dabit sibi deus omnia bona. verecundus. Primus eius genitus erit femina. Unum filium perdet a maleficiis. Alscarpha est finis Leonis et caput Virginis. et morietur in lecto suo. habebit corpus candidum et faciem rubeam. et est stella una {figure with 1 star}. Capilli sui rubri et supercilia pulchra. ingeniosa. animosa erit. et familiae suae benevola erit et pudica cito irascitur. vel vita viri erit brevis. et uxorem accipet quae erit de parentela sua. lucrabitur. Femina si fuerit verecunda. Qui natus fuerit in Alscarpha albus erit. Sole exunte in Virgine 15 die kalendis Augusti et tertia facies Leonis. . Os et nasum habebit rotundum. 13. Sed inter gravissima cum mulieribus malitiam tractabit. Quod habet non celabit. A propino suo dampnum patietur. Post annos 30 fortunam suam crescere videbit. et cito revertitur. Primus terminus vitae suae 12 anni. sed ire de loco ad locum non est utile ei. Per eam tota domus pacifica erit et mensa plena. cupidus arando et seminando erit. Si de mercimoniis uti voluerit. In angustiis multis cadet. Discordia semper erit inter ipsum et fratres eius. et cum acceperit uxorem. et in domo sua morietur. Uxorem accipiet in bono fato. Honestus. sed postea inde non curat. In anno 14 adversa patietur. et color eius mellenus. In fulmine turbabitur et de alto lapsus cadet. Diu vivet et bonis habundabit. Mores eorum concordabunt. In facie habebit signum vel plagam vel malum. Quicquid viderit concupiscet. Quicquid viderit diligenter habere vel facere concupiscit. Infirmitatem magnam tollerabit. Dolorem patietur. 80 annos. 12. Qui natus fuerit in Alna. Si evascerit 50 vivet. Primus terminus vitae suae 12 anni. Internodos pedum dolebit. servisiosa. Multam pecuniam acquiret et magnum laborem patietur. In domo suo honorifice manebit. et capillos planos. et alba erit. secundus masculus. in coxa et in tibia nihil mali sciet. Alna est venter Virginis et sunt stellae 5 sic stantes {figure with 5 stars}. Hic vero perdet pecuniam illam propter tria signa quae habebit in pectore et in ventro. De alto lapsa cadet. Congestor erit pecuniae et congestam perdet. De inimicis suis vindictam videbit in annis 5. Felix erit in agris et in vineis laborandis. et in sumiendo cibos valde modestus erit. et omnia mala bene vincet. Si volverit cum maioribus. A propino suo dampnum patietur de pecunia sua. Corpus suum erit candidum valde. Si evaserit ad huic ereptus veniet ad 60 annos. In 36 annis aliquis honor ei contigerit. Si huic ereptus fuerit. Terminus vitae suae eius 12 anni. multa acquiret. Super patriam regnabit. in facie. Ita quam finem possessionis suae nosciet propter signa quae habetur[?] in mentone. Filiis habundabit sed pauci permanebunt. et erit dives per eam. officiosa.300 ALDARAIA sive SOYGA vocor [Section 25] bigata erit in sacramentis et otiosis verbis. et uno pede dolebit. sed inimicos suos superabit. 15. animo fervida. possessionem magnam adquiret. Ipse habet cor potens et indicabit. in facie et in fronte. murmurosa et amicabiles erit. Ignis angustiam patietur in corpore suo vel in sua substantia. Passiones graves sustinebit. Per virum suum secundum multum gaudebit. Dolorem patietur in capite. Vivet annis 4 aut 62. Erit statura persona mediocris. Qui natus fuerit in Alcamen corpus habet candidum et faciem pulchram. et honoratus ab hominibus. Vivet 41[?] annis. Ita habebit fortissimam et subitaneam in artem et animabus[?] . Dolebit arteriis. Et tria signa habebit. et propter virum suum gaudebit. Depredatus erit ab homine cuius servitium peregerit. et hereditatem parentum possidebit. hic vult omnibus benefacere. capillos planos et rubeos. Ipse laborabit. Amator erit mulierarum. In ventro signabitur et in manu potentis cadet. ad 60 annos eveniet. Terminus vitae suae 20 annos vel ad finem 4 morietur occasione ferri. et sermones blandos quae extraneos loquatur. Os habebit lesum post multa perpessa. Femina si fuerit amabilis et formosa erit. et de ipsa vim sustinebet a potente. et erit adulter. Pecuniam multam tractabit. Qui natus fuerit in Alchild faciem habebit albam. Stomachi dolorem patietur. et amator mulierum. et caput pulchrum. Signa habebit in facie et in corpore multa de ferro facta. Generabit multos infantes et animosus erit. Femina si fuerit. Qui natus fuerit in Algaphore formosus erit et color pulcherimus capillis erit planus et lingua acuta et bonus erit facultate. Alchild est finis Librae et sunt stellae 7 sic stantes {figure with 7 stars}. in corpore habebit morsuram canis. et gratiosus erit. Et de inimicis suis vindictam videbit. et remanebit pauper. Signa habet in facie sua et in corpore multa signa de ferro et igne et de morsura canis.[Section 25] ALDARAIA sive SOYGA vocor 301 14. et loco ubi natus fuerit non remanebit. et in illis duobus signis habebit duas uxores habebit. In senectute sua erit avarus et in domo sua morietur occasione ferri. Algaphore est caput Librae et sunt stellae tres sic stantes {figure with 3 stars}. Primus terminus vitae suae 10 anni. Et in ventro signa. Inimicorum mortem audiet. in costis et in frente et in tibia et in verendis. Inde si evascerit. et de inimicis suuis vindictam videbit. 16. Habebit substantiam bonam pro signo quod habet in capite. Morsura canis habebit. Cicatricem de ictu habebit. et vivet annis 27 aut plus. Generabit geminos fratres una vice propter signa quae habet in manu dextra et in sinistro latere. Et statura erit alta. Alcamen est finis Virginis et sunt stellae 5 sic stantes {figure with 5 stars}. et alii de laboribus suis gaudebunt. In flumen cadet sed resuget. sed oculos habebit strictos et modicos infantes habebit non vitales propter signa quae habet in humero aut in spatula. In multi necessitatus cordis dolorem laborabit. Et humilis et sapiens erit. Et ipsi de homicidio ipsum[?] accusabunt et criminabunt. Infirmitates patietur et capitis dolorem sustinebit. Ventris dolorem patietur. Alrabenen est venter Librae et sunt duae stellae sic stantes {figure with 2 stars}. Facultatem immensam post suam iuventutem habebit. 17. nixorde[?] et in felle. familiam suam diliget et erit amatrix hominum. Qui natus fuerit in Alzabanen[sic] faciem habebit rubentem. et in cunctis meliora consequatur mater filiorum apellabitur. in risu decipiens. Multis bonis et honoribus ditabitur et de potestate in potestatem transiet. in mentone. Habebit os fractum. et in oculis maculam habebit. primam viduam. in tribulationes multas cadet. Morsum vero canis patietur. Libenter multis vestibus induitur. et postea in itinere morietur. huic ereptus. Allebra est finis Scorpionis et caput Sagittarii. 2 relinquet et tertia sepeliet eam. 20. formosus. Hic vero morsura bestiae patietur in uno membro. 18. Uno tempore habet in bonis sterilitatem. in pectore. Fallax eti in visu decipiens. et inde si evascerit. erit timida. et sunt stellae 6 sic stantes {figure with 6 stars}. pro signo quod habet in ___. et quae habuerit non silebit. Signum habebit de ferro in latere sinistro aut in corpore aut in capite. in senectute bene sibi erit. Habet capillos planos. aequens. ad faciendum impius in tribulationes multas cadet. vivet usque 36.302 ALDARAIA sive SOYGA vocor [Section 25] bene super feminas. sed tamen vellet cognoscere carnaliter mulierem. et honestus. corpus suum bene vult vestiri pro signo quod habet in quilibet[?]. et post annos 20 pecunia ei dabitur. Inimicos suos superabit. Femina si fuerit. Signatur in facie. Habebit tres uxores. verecunda. Non erit qui eum ad huiusmodi debitum possit adducere. et qui eam molestaverit semper exorsum habebit. In chinis dolorem patietur. sed iram habebit fortem de levi et tamen transiet malevolus. Fratres sui et parentes morientur et hereditatem eorum habebit. Pecuniam suam crescere videbit. Vivet annos 24 et si de his ereptus fuerit. Alnathan est venter Sagittarii. et in manu dextra ferro signante. Vivet annos 8 vel 40 vel 90. Primus terminus vitae suae 19 anni. in femines sexu fortunatus erit. Una die cum letitia et altera die com tristitia procedat. In aqua timorem habebit. 19. vivet 61. Qui natus fuerit in Alchasu[sic] albus erit et trahit ad ruborem corpus et colorem habebit formosum. et sunt stellae 8 sic stantes {figure with 8 stars}. Ad feriendum impius. Fructum bonum habebit et faciem coloratam. Et quum irasccitur habebit colorem mellinum. formosus et in feminas sexu felix erit. vivet usque 93 annis et morietur de infirmitate ventris. in verendis. Signabitur in manu vel in pede. Adversa de fratribus aut parentibus sustinebit. et cum lucro revertetur in locum suum. Alcasu est venter Scorpionis et sunt stellae tres sic stantes {figure with 3 stars}. et alio tempore necessitatem. Qui natus fuerit in Allebra erit seminator discordiae. et morietur in aliqua via pergens pro dolore quem habet in sinistro latere. Servitiosa erit. nec amabit malitiam. sed fortunatus probatur. et in servitiis aliorum illarum habebitur. et statura aequalis esse videtur. pecuniosus. Leviter irascitur. Machinationibus magnis laborabit et feminas dives fiet. Sapientiam a maioribus acquiret et quadrupedia agrestina ei dabitur. et oculorum dolore cruciabitur. Signabitur in spatula. insidias malignantium patietur. Qui natus fuerit in Alnathan corpus habebit pulchrum et manus et pedes . Corpus et faciem habet formosam. Ab anno 23 meliores partes venient ei. et erit in pluribus causis periculis. et cum coniungio suo congaudebit. Loca tenebit aliena. conducetur maritum suum et meliorem accipiet. patietur dolorem in tibia et immodestus habetur in cibis summendi. In loco . Caput et barbam et spatulas habet signatas. Multa signa habebit in corpore suo. sed tuum invidiae subditus alienabitur et lesiones ferri patietur. 23. Ventris dolor nocebit eum. et si evascerit. Alscaldabe est caput Capricornui. Alscaldobola est venter Capricornui. et si inde ereptus fuerit. et secretum suum sibimet in mente loquietur. et est nausiosus. De 2a uxore gaudebit. Vivet 40 annos vel 80. et 2 gemellos generabit. Infirmabitur et ferri lesionem habebit. et sunt stellae 4 sic stantes {figure with 4 stars}. Semper pene de cunctis se limatur[?]. et de levi irascitur sed cito revertitur. Voluntatem suam in negotiis ad perfectum producat. vivet annis 88. et arma pulchra acquiret. Lites multas experietur et amicum bonum et nobilem habebit. Capitis dolore laborabit. et stricta facies erit ei. et in spatula. in facie et in pectore et in tibia habet signa. vivet usque 33. Corpus habebit siccum et crura subtilia. Multam pecuniam tractabit. et precipitatus ex alto morietur sine dubio. augustias facies ei potentissimus. Qui natus fuerit in Albeda passiones multas habebit in costis. in temporibus capitis. Qui quescierit eum per humilitatem. et abhorescent nauseam. sed multo purior est retro quam ante. Angustias multas habebit in aqua. in palma. Fortiter irascitur. Morietur in terra aliena diuturnus anxietate. Hic litigator erit. erit iracunda in aliqua casu pro sua decrementa. vivet ad 60. Dolorem in capite patietur. et factis suis bonis habetur equus et sagittans erit. et sunt stellae 2 sic stantes {figure with 2 stars}. Amabilis. cupidus. in cervice. In sinistra parte capitis habebit plagam. et est iuvenis pulcher et sapiens. et incredulus erit. nec habet voluntatem furandi. et sic in manu sinistra et digitis.[Section 25] ALDARAIA sive SOYGA vocor 303 mundissimos. sed arte magica impedient eum. Hic acquiret hereditatem de parentibus suis et possessionem habebit cum sapientibus. sed cum mulieribus commiscere non bene poterit. Qui natus est in Alscaldabe nec niger nec albus erit. Sed inter annos 33 inter vitam et mortem cadet. non saepe irascitur. Qui natus fuerit in Ascaldobola albus erit et capillos planos habebit. Albeda est finis Sagittarii. et penas oculo cum nerit[?]. Huic si evaderit. Itaque iurantibus non credet. sed magis trahit ad ruborem. et in tibia morsura canis. Amabit feminas. et de una tamen infirmitate convalescet. et cum illis participabit sapientiam et memoriam. et vivet annis 88. et cadet in manu inimici. Femina si fuerit. et in alienum laborem introibit. Adulterabit quia 8 mulieres et hereditatem habebit de parentibus suis. et habet signum in ventre sui et cordis dolore laborabit. 22. Faciem longam habet. et sunt stellae tres sic stantes {figure with 3 stars}. 21. in senectute est et utilis et vitalis et aliquum iracundus. Finis eius melior initio. in currendo habet pedes velocissimos. Iustus est parentibus. ita quam discordias multas calcabit. ab eo multum servitium obtinebit. Sermones blandos loquitur et res aliena ei dabitur. in medio vero digito dextrae manus bestiae morsuram patietur. et dampnum inde patietur. Vivet annos 20. et vadit. et erit honoratus. et sunt stellae 2 sic stantes {figure with 2 stars}. bibitque. Ascaldacand est venter Aquarii. sed vivet cum una illarum multis annis. Ascaldacoth est finis Capricornui et caput Aquarii. In vita 54 anni vel 90. et faciet multam iniquitatem. Algarfalango est venter Piscis. et in corpore et in ventre et in tibia habebit. Hereditatem de parentibus habebit. Femina si fuerit. et sunt stellae 2 sic stantes {figure with 2 stars}. Acquisitor est et sapiens et fidelis in suis factis erit. voluntatem suam ad perfectum ducet. Multi valebunt ei nocere. qui eam non amabit. 26. Dolorem patietur in capite. et amat hilaritatem. non tum erit accusator. sed resurget. Per loca non nota ambulabit. Qui natus fuerit in Ascaldacoth colorem habebit album se trahentem ad nigredinem. Algafal est finis Aquarii et caput Piscis. et post haec infra brevi morietur. hic habet uno tempore satietatem. 25. Erit sapiens et timens Deum. Discordiam inter ipsum et fratres eius habebit. et natus filiorum appellabitur. Parentes suos sepeliet. alio tempore necessitatem. Possessiones multas habebit. Coopervit eum mellimus color. Annos 40 vivet et gaudebit. Deus liberabit eum de adversitatibus suis. Vivet annos 27 vel 50 et necabitur in aqua in terra aliena. In aqua cadet. Vivet annis 34 aut 80. Oculorum dolorem patietur. Qui natus fuerit in Ascaldacand corpus habebit bonum et album. Pecuniam acquiret.304 ALDARAIA sive SOYGA vocor [Section 25] mansionis sine multa adnisa[?] patietur. aliqua de causa. 27. sed nequivit. 24. misericors erit et fortunata sustinebit. sed ex eis multa contraria sustinebit. Habebit uxores tres. Qui natus fuerit in Algarfalango capillos planos habebit. sed tertia subterrabit eum. et morietur de infirmitate cordis. Si forte relinqueat terram nativitatis suae in terra aliena habebit honorem suum. una impedicia cum iure vicinis debet habere. Tamen propter mortem non remanebit ei frater. Qui natus fuerit in Algafal corpus et formam habebit pulchram. Habet praeterrea aliud signum in facie. Infortunia de parentibus eius venient ei. et consilio proprio gratulabitur. Morietur pro membro tormento. Morietur unus post alterum. Et vivet annis 70. et anno 40 morietur. et sunt stellae 2 sic stantes {figure with 2 stars}. Habet in capite signa de ferro. non amabit vantitatem. . nec unquam vult facere malum. sed multa perdet in omnibus cum bonis abundabit. Libenter comedit. sed ipsa cum amabit. et erit cupidus. et in tibia plagam. Dolorem patietur in renibus cum laboraverit et ambulaverit. Advenient ei multa contraria in sua substantia. et multum vult equitare. Dolorem habebit in capite. et multum vult commedere. In manu potentis cadet. et caput fenestratum. Morsuram canis in tibia habebit vel in brachis vel de fera bestia. in corde. et amabit feminas. Femina si fuerit. et sunt stellae 12 sic stantes {figure with 12 stars}. Animosa sed numquam timorem habebit. et in terra aliena morietur. Vivet annos vel 52. et ingeniosus. duras patietur. In terra aliena non tractabit. In capite dolorem habebit. Filium habebit bonum qui videbit de generationibus feminarum curam habebit. et dives. Si fuerit in paupertate. Vivet annis 25 aut 63. Advenient ei bona suo labore. Insidias. Signum in capite maximum patietur 8 mensibus. et ad honorem perveniet. et morietur. lites. velociter restaurabitur. Incredulus est. Alieni de bonis suis multi possidebunt. discordias. et sunt stellae 20 sic stantes ut hic apparet {figure with 20 stars}.[Section 25] ALDARAIA sive SOYGA vocor 305 28. Item ad melius reparabitur et crucem portare debet. linguam acutam habebit. Femina si fuerit. et de adversariis suis vindictam videbit. Alnathen est finis Piscis. Qui natus fuerit in Alnathan[ sic] prudens amabilis erit. Bonum et honorem excellentissimum experietur. Pater filiorum appellabitur propter facultates suas et pecuniam acquisitam. . Cito irascitur et cito revertetur. Vivet annis 5 aut 17 vel 50. Erit cupidus et potens in terra et in mari. on the fingers of his left hand. If he does not have this death. and many arms will oppose his hands. And he had a very wise father. although he was subjected to many adversities and held in many narrow. He has a body drawn [?lineatum] in correct lines and a good face. Whoever in these. In running he has swift feet and he will acquire the inheritances of his parents. which look like this: {figure with 8 dots}. such will he find the disposition of his body. He has a well-formed body and a good face. and he will commit various evil deeds. Whoever in these is called to the common life like the common people. according to the sign with which he is marked ___ .306 ALDARAIA sive SOYGA vocor [Section 25 Translation] [Section 25 Translation] Nineteenth Al ___ . which are noted like this: {figure with 6 dots}. He has all good components. he will have various minds and signs. such as in the chapter called Albatam. watery[ acquies] places. he will live to 80. he will give[?impenderet] much good service. and there are six stars. and the mark of a dog bite will be on his right leg and a bite of an animal will be inflicted on the middle finger of his right hand. this is the stomach of Sagittarius. and if there is anyone like a son to him [?]. his stature somewhere between either extreme [neither very tall nor very short]. If he can avoid these he will live to 93 and he will end as a poor man and he will have a death of many various kinds. and he wishes to be associated with honest men and enjoys the knowledge of such men. At another time he will be flooded with riches. and straight hair. he is a deceiver in fancy words. For he will be wounded on the sea. His life is 19 years. If he is rescued from these. although he chooses to be involved in theft. he will arrive at 60. then his life will be extended to 40 years. And unless he is enriched by the writing Good [munob]. he will have a generous spirit. and he will take a journey and be inundated with food and then he will be lose his possessions at the hands of another. slipping out of his prison. this is the end of Scorpio and the head of Sagittarius. enters another. and there are eight stars. and on his left shoulder. And the bite of a dog or other animal will be imprinted on his arm. and so he will be given over to the earth a poor man not made clean by confession. because humility will come upon him for many hours. If he is rescued from these he will come to 42. such will he be disposed from the beginning in bodily disposition. he will not show faith to anyone. At one time he will be joined in a social relationship [and] he will negotiate between one man and another. he will come to the same kind of death. . According to the sign with which he is marked on the knee he will have three legally wed wives. He will be wounded on the left side of his head. He will take one of them in widowhood. He will enter many false oaths and he will wander through distant lands. If he can avoid those. He will cast off his first wife and there will be a divorce between them. Twentieth Alnanug. He will be marked on his genitals. At a certain time he will know the life of the weakened. Whoever in these. and anger will increase his powers. He has a twisted neck. and there are two stars. He will be marked on his head. this is the stomach of Capricorn. which look like this: {figure with 3 dots}. such will be his natural disposition. this is the head of Capricorn. Toil will be imposed on him in his many possessions and all will be subject to another. according to the sign imprinted on his rib and his left side. is thrown into unfortunate circumstances. His life is 13 years. If he is rescued from these he will arrive at 31. and there are three stars. His body is marked with many signs. According to the sign that is imprinted on his breast. and leg. . and he will aim and in an amazing way will be delighted in himself. his neck. even though they deserve it. He will be colored with a good coloring. He will be neither white nor black but some color in between. and his heart is supported in great liberty. His life is 25 years. and he will be swift in traveling and gets angry from light [cause]. He will have a covering of fine hair on the bald spots on the top of his head. such will it drive to him in bodily substance. legs. he will be dedicated to Venus. Whoever is prosperously subjected to the happy state of this world. He has a fair face and a good body. His anger will boil up less intensely. and on account of his ill-will. From a light cause he will descend into anger. and he will love his friend fondly and be linked with him out of love. and sometimes his face grows red. which if he can get through he will live to 46. and shoulders.[Section 25 Translation] ALDARAIA sive SOYGA vocor 307 Twenty-second Albedar. and his temples will be accustomed to pain. he will commit adulteries. If he can avoid those he will arrive at 70 and it will be from … he will perceive. and on a journey … He will complain of the pain in his legs. Twenty-third Alsadas. this is the end of Sagittarius. fortunate. and he will end his days enriched with many possessions. and honor is given to him by men. neck. and he will commit it nine times. If he is rescued from these he will arrive at 46. and he is curious and makes himself powerful. which are formed like this: {figure with 7 dots}. side. bordering on red. and there are seven stars. Weakness will be the cause of pain in his head and twice … he will be made unclean in adultery. he will continue even to 90. and if he can avoid those he will live to 90. and he will not be very tall nor too little. He is marked on his palm. have straight hair and have strong anger. because he cannot wish to return evil on his enemies. and he will be enriched by an inheritance from his parents. He will be wounded in the leg. Twenty-fourth Alsadat. his head. His life is 24 years. Whoever in these is received by the freer air. He will be struck through on his head. and genitals. and on an expedition he will close his day with a concluding pain in his arms. next to his neck. such is his body arranged. palm. He weighs everything for his own good[?]. and he will be robbed on a journey. He has red hair. which look like this: {figure with 2 dots}. and if he is devoted to clerical office. he will come to high dignity. and he is a person gifted with wisdom. His journey will take him through distant lands and at a certain time God will protect him. His body and head will be afflicted with pain. And he will look down on no kind of learning and will shine in all learning. legs. His color is between white and black. and there will be a great breaking down of his parents. and afterwards he will fall in with a certain criminal. and so that his fame may be made greater. and he will wander through distant lands. His life is 26 years. and afterwards he will bear ill-will toward all people and be the accuser of all. He is oppressed by pain in the kidneys and in the teeth. And a dog bite will be imprinted on his leg. eyebrow. and they will pour out on him honor. At one time an alliance of great society will restrain [him]. And if he is enriched by the writing Emanuel [reverse of Leuname]. And he who is born on this day under the star that the people call Asuperis. He will stand somewhere in middle height. and he will be buried in a foreign land with honor and will be generous with his riches for the love of God. He is also marked on both hands. He has a white surface enriched by goodness and humility. which is called Via. Difficulties will arise in regard to his possessions and he will enjoy being a dinner guest. For that reason God will hold him and his actions in contempt and afterwards will be turned against him. every[?] part of his body is marked with a double sign. and others will possess them. the force of Neptune will not overpower him in a foreign land. Whoever in these exits from the boundaries of life into the wavy storms. and there are two distinct stars. and this is to a fault. he will study hard about doctrine up to 54 years. . He is marked on his head.308 ALDARAIA sive SOYGA vocor [Section 25 Translation] Twenty-fifth Alacsau. genitals. His modesty shines and it is the greatest protective sign. And if the light of day undertakes his birth on the day of his own star. such is the disposition attributed to his body. this is the belly of Aquarius. And he has his neck on the left side[?] and he will establish many houses of prayer and another community will receive him. and he will fall into adultery. he will be made fertile by a good sign. But God will free him from all these. he will be given a great treasure and it will happen by the strength of God. he will discern well. If he is rescued from these he will come to 33. and there honor will be given to him. His life is 34[?24] years. He will share in the arable land of many men and women. and adversities will afflict him. he will arrive at 44. which look like this: {figure with 2 dots}. and the entire inheritance of his parents will come to him. He will have a wound on his head and breast. Twenty-sixth Alsarex. Whoever in these will augment the population by preceding to the way of life. If he can get through these he will live to 95. If he is rescued from these. He is lacking in all vanity. and sides. this is the end of Capricorn and the head of Aquarius. On his leg and arm a dog bite is imprinted. which look like this: {figure with 12 dots}. And he will raise everyone up from envy and calamity. … and he is submissive to the fear of God and the goodness that is in him is the primary reason for his credulity. such is his bodily composition formed. and neck. With riches greater than that of his parents. If he can survive these he will breathe until 60. not too fat [?impinguatus]. sometimes tending to saffron-color. There are twelve stars here. not thin. He will undergo loss to his substance. Twenty-eighth Algafaz. His life is 17 years. which look like this: {figure with 2 dots}. in his mind he speaks against vanity. this is the stomach of Pisces. His head is afflicted with pain and his body is marked in various ways. He is marked on his head. And serious illness will be the cause of his death. Whoever in these is called to the beginning of birth to light. On his genitals one mark is red. this is the end of Aquarius and the head of Pisces. and he is marked with the sign Assadas. If he can avoid these he will arrive at 49. and for a long time he will be entangled with one of them[feminine]. beautiful appearance. whomever maturity calls forth to natural things. in this way will he share his bodily substance in human matters. and feet. and there are two distinct stars. he will come to 60. And none of them will settle food supplies on him. {table with number equivalences – see 25-9} {Next to entry for Y}: according to the number of letters feus or fis or vi or fui {Next to entry for Z}: according to the number of letters zeda or zeta. Everything he sees with his eyes he desires and he becomes very much enflamed by love. In these. His life lasts for 50 years. Twenty-ninth Alnatha. He is distinguished by a good appearance and his hair has been made straight. The extent of his breathing is to 36 years. And he will end his life in the same kind of death. If he is rescued from that he will live to 64. such will be his given disposition. such is his bodily disposition. He will be estranged from his brothers because of strife. __ and he is not flooded with fallings and possessions. . If he is rescued from these he will come to 38. genitals. He has straight hair and is inclined to choabitare[?]. which are revealed to sight like this: {figure with 2 dots}. Because of sickness he will experience pain in all his members.[Section 25 Translation] ALDARAIA sive SOYGA vocor 309 Twenty-seventh Algaray. Numbers corresponding to all 523[?] letters through one. this is the end of Pisces. he is rich in wisdom and full of the fear of God. From another example [the section in English] I typed “ye” for y with a raised e. One day he abstains and the next he is refreshed. And he is marked as the afore-mentioned Assarex. hands. Who in these has his beginning. and there are twenty-four stars. If he can survive these. legs. {Below table}: box enclosing 50. he will come to 55. which look like this: {figure with 24 dots}. and there are two distinct stars. and he is delighted in bodily eating. He has a fine body. he will be submissive to humility. If he is freed from these. stomach. If he can avoid these. But Z has nothing. loves clarity and is joined with women. to 70. and he restrains his horn by modesty. Scorpio. + with backwards ? on the right. wavy lines. a crescent-like D. no need to translate this part. Capricorn. Using the following equivalences. Aries. tilted 69. Cancer..310 ALDARAIA sive SOYGA vocor [Section 25 Translation] I spelled out the symbols for Moon. Libra. Aries. Taurus. circle with horns. etc. fancy capital H. as follows: Moon. Roman numeral II. circle with swoop on the left. circle with swoop to the right. Aquarius. Leo. Sagittarius. based on the figures. script capital M. = with bump on top line. Sterre(s) = star(s) Hed = head Wombe = belly or womb Herte = heart . a cusp. Virgo. Script capital M with slant to the right. Pisces. Gemini. And if the stars turn back. His honor will be elevated by all good people. his deeds [will be] in all bad [?things]. and he will have a broken bone or member or his little finger will be bent. buying and selling. and he wants to receive but it will not come to him until he is old. The Sun going out on the 15 th Kalends of March. and through her. Whoever is . and he will be kind and gentle. His heart goes quickly like water in everything that he desires. he will go from strength to strength. He always wants to plunder. If the stars are retrograde. And if he is born at night when[?] Aries is at rest. and he will suffer bites on his legs. If he does not die at the beginning of 14 years he will either be otherwise[?] or die by the sword.[Section 25 Translation] ALDARAIA sive SOYGA vocor 311 Twenty-eight Numbered sections in Latin 1. and he will suffer anxiety from his neighbors and enemies. it will be to his advantage. He will live 14 years or 80. And he will live for 44 years. But if he is born in the day he will be a doctor. and a bad spirit will influence him. He loves sweet things. his honor will be raised. Also he will have pain in his forehead and temples. an experienced giver and joyful in every action. wounded[reading saciatus instead of sauciatus]. He will be wounded in his body by a sword and he will have a mark next to his nose. All his deeds and words are sweet. and his is the possession of all crops and cattle. And he will die in his place or by being pursued by the sword. If you wish to know him. and the stars of Aries stand. In every land where he goes he will have honor. The first wife that he will have will be from a noble family and she will be powerful from another man. He will be a prince of his people and greatly loved in his nature. 2. The second appearance of Aries and they have stars like this:{figure with 2 stars}. it will be given for a good creation. His honor is with princes and the powerful. and he will be rather black before he dies. his body is dry with hair that is colored and restored. He is not excited by venery[reading veneri instead of venire]. He will have a sign on his genitals. He will enjoy a strong body. Albothayn is the stomach of Aries and there are two stars standing thus. aromatic and fruit. If indeed he is born either in the day or in the night. and he always has the will to give. He is an expansive[?mansiosus] and skilled story-teller. Two male or female [children] will be born from him and he will have sorrow of heart. they will badly harm his deeds. Whoever is born in Almath has a honey-colored and strong face. And he will be greater than all his brothers in every place where he goes. giving and receiving. and his works will go backwards. he laughs softly. but if he is rescued from this he will live for 40 years. whether in eating or drinking. The end of his life will be better than the beginning. indeed a wound in the head. God will grant to him. and a very powerful man will plunder him. and the pain will occur in his teeth and his left side and breast. He will discover what we have said above. and he will be charming in his teeth and hairy in his feet. He will have power from princes. He has a sharp nose and signs on the right side of his face and in his eyebrows. Whatever he can do. Almath is just the head of Aries and there are three stars that look like this:{figure with 3 stars}. and he will be very far from unfriendly neighbors. has a clean body and bright coloring. having seven stars standing and it looks like this{figure with 7 stars}. He will be irascible and envious. Other evils will come over him but will not harm him. and marks between his shoulders and on his genitals. He will die in a foreign country. and they will not happen badly to him after he is rescued from these. he will travel much for his business[reading officium instead of effcum]. he will live to 70. The first end of his life is at 4 years. After 40 years he will become rich. 40. He will see vindication from his enemies. She will suffer injury from animals. Whoever is born in Albathan(sic) will have a white face and tend toward blackness. and he will have a beautiful appearance. it will occur urgently. he will become rich through his wife. He gets angry with his parents. He will suffer pain in his stomach. He will be full of life. always delighted. and he will have anxieties. and on his body the bite of a dog or a blow from a rock or a sword. In his first youth he will be happy. He will not be covered with a pall. he will be moderate. in 13 years he will come into greater parts. but he will experience fluent kind words because of women and food supplies. but will have a splendid body. He will be happy plowing and sowing. And she will be ready to help. After 13 years she will come to better parts. Other things will be given by those who wish to make great profit. He will have straight hair and close arms. he will happily abound in good things from every creature.312 ALDARAIA sive SOYGA vocor [Section 25 Translation] born in Albothayn. The Sun going out in Taurus the 15th day of the Kalends of April. He will have his suffering in ten years or in eighteen. If it is a girl [born under this sign]. He will be on the land. Whatever deed she does by her council. he will be weakened from a sword or dog bite. And he will be medium in stature. he will have money. she will have the goods of her parents. His society is good. Aldoran is the end of Aries and the head of Taurus. He will suffer pain in his heart. and thick and splendid hair. he will be marked on the throat. If he avoids that. The first end of his life is at 14 years. the third. and if he escapes this he will last until 80 and die in his bed. she will produce many children by her husband and will be called[reading appelabitur instead of apelabitur] [the mother] of other children. and his body and appearance will be suitable. He will have a blow on his head and a mark on his throat. will have a round face. He will be a deceiver[?]. it is said to be done to perfection. Then if he is rescued he will live to 60 years. Whoever is born in Alderan. he will go in freely and work with great schemings. neither white nor black. He will not be excited by venery because his lip will have a mark or wound. He will be laughing and a trickster. because of the many signs he will have on his face. He will be disturbed with the pain of difficulties. He will have a mark on his face. If he avoids that. He will have authority to buy and sell. His habits will be worldly. 4. she will be clever. 3. and loves women. as when he might be[reading . Albothan is the heart of Taurus and there are 18 stars standing in it: {figure with 18 stars} and it will look like that. and four marks on his breast and marks on his legs. thinks little. She should take care not to marry between 4 and 14. good height. He will travel confident in his wisdom and strength. He will have a mark on his testicles or his male member. The color of his face will be honey-colored or bage[?]. If it is a woman [born under this sign].[Section 25 Translation] ALDARAIA sive SOYGA vocor 313 habeat instead of havem] buried. and she will experience a distant change in location. he is lazy. He will have a mark on his hand and face. Alderan is the end of Gemini and there are two stars standing thus{figure with 2 stars}. and he has a heavy spirit. but he will recover quickly because of the signs which he will have on his face. If he is rescued from that he will live to 12 years. and signs on his genitals. He will have black hair and a very good voice and he will have wives. If he can avoid that he will survive and come to 40 and if he can recover. 5. He is not excited by venery. so that there will be no lamentation nor will anyone come forward to say that he is his kinsman. he will be choleric and easily angered. he will walk quickly. The first end of his life will be at seven years. He will be loved by women and happy at the name of a woman. His honor will be greater in old age than in youth. He will respect the land and yet he will be wandering. The Sun going out in Gemini the 15th day of the Kalends of May and the third appearance. and it is good for him when people praise him. whatever he wishes. He will not remain where he was born. They will do everything by their own hand and not by the instruction or strength of others. Whoever is born in Alderan will be white but will often go back to a honey color. He will manage many strengths. If he marries a virgin. and beautiful eyebrows. He will have a broad forehead. and if he can avoid that then to ninety-five years. The first end of his life is at 6 years. and on his chest and right thigh a sign. Every day he will think about acquiring riches. He will endure envy and many crimes. In his twenty-first year he will have a wound on his head or his arm. and he will be disturbed in water. His hair will become curly and sprinkled with black. She will take her work from another. she will be of a good intellect. He will not listen to those near him. leading in a good way. he will suffer stones. He will have a concern for much money. beautiful and dry.Whoever is born in Almisten will not be either white nor black but will have a balanced look. and he will have a flexible[reading lentum instead of letus] body. He is fearful and will be troubled by pain in his spine. The hair will be attractive and the body clean. 7. he will do. he will live to 48 years. and . he will die in his bed. Althaya is the stomach of Gemini and there are five stars standing thus:{figure with 5 stars}. He will be lucky. after fourteen years he will seek to increase his fortune. She will be marked on the neck or face. he will live by his own council. She will profit from foreigners. she will be lively in her actions and skillful and grumbling and full of doubt. He will have much goods and will speak well. he will get very angry. On one side will be a blow from a sword or the bite of a dog. Whoever is born in Althaya will have a beautiful face. 6. She will suffer pain in the eyes. she will die and he will take a second wife from whose benefit he will be increased. Almisten is the end of Taurus and the head of Gemini and there are two stars standing thus:{figure with 2 stars}. and if he recovers. through her husband she will rejoice. and in the end his good will abound. He will receive fortune from three treasures. she will be fervid in spirit. He will fall. He will labor in the fields and vineyards. Whoever is born in Altrap will have a white body and a red face. The Sun going out on the 15th day of the Kalends[reading Kal instead of ball. and he will suffer . His brothers will not come when[?] he is angry. He is daring in every evil and brave before a prince. and the third one will bury him. and a sign on his arms which will tend toward red. and she will suffer many things but she will survive and come to honor in old age. He will discern the combustion of fire. He will have red hair and a slender body. slipping from a high place. the first woman that he comes to know will be black and dirty.]. knees. and legs.314 ALDARAIA sive SOYGA vocor [Section 25 Translation] does nothing without injury. He will have pain in the eyes. He will be hurt in his head. He will be contentious. He is a threatener but quickly returns to grace. he will be impious and wise. and there are two stars. quickly aroused to anger and quickly calmed. he will be bitten by an animal. His wife will not live for a long time. The first end of his life will be at 8 years. Whoever is born in Alnathra will be black and tinged with honey-color. and joyful. He will travel much. slipping from a high place. he rejects the correction of friends. [?] He will be flattered by two strengths. he will have signs on his arm and genitals. He will have a blow on his leg and a sign next to his mouth. He is scornful. She will be put into boiling[?turbulent] water. He will be lively. He will have three wives. he will be wounded in the head. If he can avoid that. 20. Through his wife he will be made great by the work of another. 9. If he can avoid that he will live to 96. He is swift and has trickery in his eye. Alnathra is the head of Cancer and the first appearance and there are ten stars standing:{figure with 10 stars}. He will have a good will. he will live 8 [?] years and he will die of pain in the stomach. And he is a gossiper and becomes very angry at those who anger him. and she will fall. If it is a girl [born under this sign]. She will be useful. He will have signs on his side and neck and on his legs. He will not love his wife. He will foresee everything before it happens to him and he will learn more. and he will die by the sword. He will not be delayed long on a journey. he will come to great dignity through someone else. He will become angry with his parents at some time and he will bury them [and] find money under the ground. and he will be honored by someone greater. She will see vindication over her enemies. and he will be eloquent. he will be disturbed in water. He will be brave and will always speak out openly. He will have pain in his head. the first end of his life is at 10 years. fervent. After 30 years he will look to increase his copper[?aes] and riches. He will suffer pain in the kidneys. He is amiable. No one can influence him except God. and he is swift. He will have a good will but be a violator of women. A public matter will be given to him. He will suffer pain in the spine. Altrap is the stomach of Cancer and the second appearance. He will be a writer of notes for killing. 8. The end of his life will be better than the beginning. He will be an adulterer and irascible. and he is a perjurer. loving to her family. he will come to 60 years.[Section 25 Translation] ALDARAIA sive SOYGA vocor 315 tribulations. He will have a round mouth and nose. He will have a small. but he will fall by the hand of someone powerful. 11. The first end of his life will be at 10 years. giving service. Whoever is born in Alcorathan. and he will take a wife who is from his own kin group. In 33 years she will fall between life and death. Whoever is born in Alscarpha will be white and his color will be honey-colored. He will have pain in his head on account of gluttony for wine. Alscarpha is the end of Leo and the head of Virgo. it will strike before he dies. if he can avoid that he will live for 20 years. If he manages to escape. on his stomach. Algebatha is the end of Cancer and the head of Leo. His humor is such that cholera will come through his bones. He will be happy in laboring in the fields and vineyards. and he will die in severe suffering. and he will die in a foreign land. The end of his life is in his 12 th year. he will acquire many things. legs. He will have two wives. on his right hand. but it is not useful to him to go from place . And he is avaricious and so proud in his heart that he wishes to be on the royal seas and he is a great schemer and he will go from strength to strength. but he will hold them in hatred. His visage is terrifying and he will have a sign on his face. and then if he is rescued he will arrive at 40 years. The Sun going out in Virgo on the 15th day of the Kalends of August. drink. she will be modest. in his spirit he will always be fearful on a journey. will be strong and powerful. If it is a woman [born under this sign]. in the first hour of the night. And if he can avoid those. On his face he will have a sign or a blow or an illness [ malum]. The Sun going out on the 15th day of the Kalends of July and the third appearance of Cancer and the head of Leo. and complaining. Then he will lose the money on account of the three signs which he will have on his breast and stomach. He will endure labor. Also on his breast. His body is very white. He [likes] to eat. and they will love him very much. and he will die in his bed. and there are four stars standing thus. If he is involved with important people. He will acquire much and lose much. clever. and he will have a sign on his feet. and she will be white. and play much. He will be eloquent. She will always be increased through her husbands and she will live to 67. but his teeth will be very nice. and she will have treachery from those near her. 10.{figure with 1 star}. He will acquire much money and will endure great labor. Whoever is born in Algabatha will have a white body and a face neither white nor black. He will have signs on his arms. and genitals. but full[? plenam]. wide nose. He will have a sign or blow on his upper jaw and he will be marked on his forehead. but she will quickly return to grace. His tongue will be loaded [ bigata] with oaths and idle words. His first child will be a girl and the second one a boy. and there is one star. Alcorathen is the heart of Leo and there are four stars standing like this:{figure with 4 stars}. on his head a blow or the costura[?] of fire. His hair will be red and his eyebrows beautiful. The second appearance of Leo. on his breast and on his lower stomach. He will suffer in his 33rd year and be in uncertainty in his 30th year. He will find stolen money. 12. and the third appearance of Leo. he will live for 80 years. modest. slipping from a high place. he will have a dog bite on his body. he will live to 50 and die in his own home. But in very serious matters he will draw malice with women. He will take a wife in good fortune and will be rich through her. If it is a woman [born under this sign] she will be modest. he will know nothing of evil.316 ALDARAIA sive SOYGA vocor [Section 25 Translation] to place. and in two signs he will have. unhealthy babies because of the signs which he has on his arm or shoulder. Then if he . There will always be discord between him and his brothers. God will give him all good things. The first end of his life is at 12 years. In his 14th year he will suffer difficulties. Alcamen is the end of Virgo and there are five stars standing thus {figure with 5 stars}. He will live a long time and abound in good things. And he will be humble and wise. He will rule over his country and will have pain in one foot. and he will have small. and he will be tall but have narrow eyes. He will be honest. Some honor will come to him at 36. She will have pain in the spaces between her toes[?intermodos pedium]. He will know the extent [?quam finem] of his possession because of the signs which he has on the chin. She will be a peace-maker throughout her whole house and her table will be full. he will have two wives. she should carry bright gems. Whoever is born in Alcamen will have a white body and beautiful face. What she has she will not keep. The first end of his life is at 12 years. He will be clever and very affectionate[?amansiosus]. spirited. He will abound in children but only a few will remain. The first end of his life is at 10 years. If he avoids that. Whatever she sees she will desire. After 30 years he will look to increase his fortune. 13. he will have much substance. If he is rescued from that. 80 years. face. She will lose one child because of evildoers. he will become angry in his heart. a red face. He will be disturbed in a lightning flash and will fall. but afterwards he does not care. He will suffer damage from his neighbor but will overcome his enemies. hip and leg. He will be a piler up of money. kind to her family and quickly angered by shame. He will endure a great sickness and be very moderate in eating. After the departure of the woman. He will remain in his own home honorably. or the man will have a short life. Whatever he sees he very much wants to have or to do. and signs on his stomach. He will labor. Their ways will be in agreement. Whoever is born in Alna will have a white body. it will bring money. and quickly turned back [from anger]. She will fall. he will seek profit from someone among the great. He will be known by many for his great will. She will suffer pain. serving. desirous of plowing and sowing. If he chooses to make a profit from merchandise. helpful. He will undergo serious sufferings. slipping from a high place. He will fall into many difficulties. Alna is the stomach of Virgo and there are five stars standing thus: {figure with 5 stars}. She will suffer a loss of money from her neighbor. and straight hair. She will see vindication over her enemies in 5 years. clever. and when he takes a wife. and he will be popular. and others will rejoice in his labors. and she will conquer all evil. on his face and forehead. 14. and what is piled up he will lose. He will be marked on his stomach and he will fall by the hand of a powerful person. and what he has he will not keep. And he will have three signs. she will be fervid of spirit. She will suffer infirmities and have pain in her head. his hair will be straight. He will be a lover of women. He will have many children and will be lively. on his ribs. He will have pain in his head. his tongue sharp. Thus he will have very strong and subitanem[?] in skill. He will be enriched with many goods and honors. 15. In his old age he will be greedy and he will die in his own home by the sword. and she will see vindication over her enemies. leg. and he will be an adulterer. He will toil in great suffering of heart. and he will remain poor. His brothers and parents will die and he will have their inheritance. Whoever is born in Alchild will have a white face and beautiful head and he will be honored by people. If it is a woman [born under this sign]. because of the sign that he has on his head. and he will go from strength to strength. He will suffer difficulties with fire. He will be of average height and a lover of women. he will go abroad. forehead. Alchild is the end of Libra and there are seven stars standing thus: {figure with 7 stars}. and in his gall-bladder. He will have pain in his arteries. she will be amicable and beautiful. He will have good substance. complaining. After his youth he will have immense power. and genitals. Alrabenen is the stomach of Libra and there are two stars standing thus:{figure with 2 stars}. be well spirited over women. Algaphore is the head of Libra and there are three stars standing thus {figure with 3 stars}. and he will be in . Whoever is born in Algaphore will be handsome and of a beautiful color. He will have signs on his face and on his body many made by the sword. 17.[Section 25 Translation] ALDARAIA sive SOYGA vocor 317 avoids that he will come to 60 years. he wishes to do good to everyone. and amicable. He will have twin boys in one place on account of the signs which he has on his right hand and left side. She will suffer pain in her stomach. 16. He will live to 4 years or 62. nixorde[?]. He will have an injured mouth after enduring much. not love evil but still he will wish to know women carnally. She will have a scar from a blow and will live 27 years or more. straight reddish hair. and he will have his parents’ inheritance. She will rejoice through her second husband. She will live 41 years. he will acquire great wealth and from that he will have force from the powerful. She will have signs on her face and many signs on her body from the sword and fire and the bite of a dog. He will not be one who can pay a debt of this sort. If it is a woman [born under this sign]. He will have a strong heart and will show it. She will draw much money. The end of his life will be 20 years or at the end of 4 [?] he will die by the sword. He will fall into a river but get back out. Some will accuse him and charge him with homicide. He will have the bite of a dog. She will hear of the death of her enemies and she will rejoice because of her husband. and he will be good in power. either on his body or in his property. He will be plundered by one of his servants. He will suffer pain in his stomach and he will speak mild foreign words. and he will see his vindication over his enemies. Whoever is born in Alzabanen( sic) will have a reddish face. and he will not stay in the place where he was born. she will honor her family and be a lover of men. On one day he will go with gladness and on the next day with sadness. and honest. and he will die of an infirmity of the stomach.318 ALDARAIA sive SOYGA vocor [Section 25 Translation] dangers in many situations. to 93. If it is a woman [born under this sign]. She will overcome her enemies. making things equal. She will encounter adversity from her brothers or parents. and whoever harms her will always have exorsum[?]. she will be called the mother of children and she will rejoice with her husband. she will be timid and modest. the first a widow. He will be easily made angry but will prove to be lucky. good-looking. he will suffer the traps of the wicked. deceptive in laughter. and what he has had he will not keep. The first end of his life is at 19 years. and he will be happy with the female sex. He will suffer pain in his shins[ chinis] . he will have money. Whoever is born in Alchasu( sic) will be white and tend toward a red body and will have very nice coloring. He has straight hair. suffering. deceptive in his visage. He will live for 24 years and if he can escape that he will live to 36. Irreligious in his deeds. chin. He will freely wear many sets of clothing. He will be marked on his face. She will be helpful and in all things follow the better things. Alcasu is the stomach of Scorpio and there are three stars standing thus:{figure with 3 stars}. genitals. He will see his money increase. and there are six stars standing thus:{figure with 6 stars}. and he will be placed in the employ of others. He will have a good crop and a well-colored face. He will acquire wisdom from his elders and he will be given a beast of the fields. he will fall into many tribulations. He will be marked on his shoulder. if he escapes that he will live to 61. irreligious in his deeds. From the age of 23 better things will come to him. Allebra is the end of Scorpio and the head of Sagittarius. and attractive. He will have a broken bone. He will be deceitful. He will live 8 or 40 or 90 years and he will die travelling on some journey because of the pain that he has in his left side. She will suffer the bite of a dog and be tortured by pain in the eyes. Whoever is born in Allebra will be a sower of discord. And when he becomes angry he will have a honey-like color. and on his right hand by a sword making a mark. breast. He will experience fear in water. At one time he has lack of fruitfulness in goods and at another time. he will leave two and the third will bury him. He has an attractive body and face. He will be marked on his hand or foot. He will work on great schemes and will make[reading faciet instead of fiet] women rich. but he gets very angry from a light cause and so turns to a bad will. 18. in old age it will go well for him. He will hold another place and will come back to his own place with money. . He will have three wives. 19. and afterwards he will die on a journey. he wishes his body to be clothed well because of the sign which he has anywhere. He will suffer the bite of an animal in one member. because of the sign which he has in ___. He will have a mark from a sword on his left side or on his body or head. he will have a spot in his eyes. he will fall into many tribulations. and he will be fortunate with the female sex. and his height will seem to be on a par [with others’]. and if he avoids that. and after 20 years money will be given to her. He will live 20 years. He will commit adultery with[?] eight women and he will have an inheritance from his parents. Albeda is the end of Sagitarrius and there are four stars standing thus: {figure with 4 stars}. and as a young man he is beautiful and wise. He will speak gentle words and something foreign will be given to him. and with them he will gain wisdom and renown. He will have many signs on his body. Whoever is born in Alscadabe will be neither black nor white but more tending toward red. 23. and if he avoids that he will live to 60. He will be contentious and will not be able to mix well with women. 22. Alscadabe is the head of Capricorn and there are three stars standing thus: {figure with 3 stars}. He will die in a foreign land with long-lasting anxiety. and pain in his eyes when he spins around[? nerit]. she will be united to her husband. If he can escape that he will live for 88 years. and on his leg the bite of a dog. He will acquire an inheritance from his parents and will use his wealth with wise people. and he will endure pain in his heart. Whoever is born in Alnathan will have a beautiful body and very clean hands and feet. but often he is much clearer behind rather than before. and she will receive a higher rank. and he will be a bowman and acquire beautiful weapons. neck. and he will get angry for light cause but quickly recover. Alnathan is the stomach of Sagittarius. he will . and she will live 88 years. If it is a woman [born under this sign]. He will suffer pain in his head and he will have a pair of twins. He has a long face. He is almost always polished in everything. and by good deeds he will receive a horse. standing thus: {figure with 2 stars}. He will live for 40 years or 80. On the left side of his head he will have a blow and also on his left hand and fingers and on his shoulder. He will experience many lawsuits and will have a good and noble friend. He will suffer pain in the head and then after one sickness will recover. he will be very powerful. she will be easily angered in any situation involving her loss. within her own mind. and he will definitely die falling from a high place. He has marked head. In business she will bring forth her will to perfection. on the middle finger of his right hand he will suffer the bite of an animal. beard. and he has a sign on his stomach. but then he will be turned away by the jealousy of an inferior[subditus] and he will suffer wounds[lesiones] by the sword.[Section 25 Translation] ALDARAIA sive SOYGA vocor 319 20. and she will speak her secret only to herself. and there are two stars. Whoever humbly asks [something] of him will get great help from him. Whoever is born in Ascaldobola will be white and have straight hair. But within 33 years he will fall between life and death. 21. and shoulders. he has feet that are very fast in running. in old age he is productive and sometimes easily angered. and if he escapes that he will live to 33. palm. Whoever is born in Albeda will have sufferings in his ribs [and] in the temples of his head. and he will not have any tendency toward theft. and there are eight stars standing thus: {figure with 8 stars}. He will have many difficulties in water and he will shrink from seasickness. he has marks on his breast and leg. He will be easily made very angry and he is subject to seasickness. [having] a majestic appearance. Alscaldobola is the stomach of Capricorn. He will have pain in his head. If it is a woman [born under this sign]. Whoever is born in Algafal will have a beautiful body and form. He will freely eat. She will live 40 years and be happy. and he will enter the work of another and thus he will trample on much discord. and his head will have openings. Whoever is born in Ascaldacand will have a good and white body and will never want to do evil. He will suffer pain in his kidneys when he works and walks. 24.320 ALDARAIA sive SOYGA vocor [Section 25 Translation] suffer pain in his leg and be immoderate in eating food. she will have a legal entanglement with her neighbors. She will walk through unknown places and be called the son[?] of children. and go hastily. He is just to his parents. and thus he will suffer loss. and he likes very much to eat. and he will love women. not often angered. He will live 54 years or 90. drink. He will be amiable. for some reason. He will die of a tormented member. without much effort. and he will die in a foreign land. He will have a dry body and delicate legs. He will love women but they will restrain him by magic. He will have the bite of a dog on his leg or on his arms. On his head he will have the mark of a sword. Then there will be no brother left to him because of death. Pain in his stomach will harm him and his appearance will be narrow[ stricta]. poverty. He will rejoice in his second wife. but he will live with one of them for many years. and he will be desirous. 25. and a blow on his leg. The misfortune of his parents will come to him. 26. She will be animated but never fearful. desirous and untrustworthy. He will have an inheritance from his parents. and he will fall into the hands of his enemy. she will bring her will to perfection and will be admired for her advice. If it is a woman [born under this sign]. He will be wise and fear God. it will be someone who doesn’t love her. He will live __ [number omitted in manuscript] years or 52 and will die of an infirmity of the heart. Honey color will cover him. In the place where he is staying. he will suffer. one will die after the other. He will live 34 years or 80. In addition. He will live 27 years or 50 and be killed in water in a foreign land. Whoever is born in Ascaldacoth will have a white color tending toward black. If he bravely leaves his native land. He will get much money. He will be sick and have the wound of a sword. He will acquire money but he will lose much when he abounds in all goods. and he will not love vanity. Many difficulties will come to him in his wealth. God will free him from his adversities and he will be honored. and he will do much evil and then he will not be a complainer. or from a wild animal. His ending will be better than his beginning. but when she loves. Ascaldacoth is the end of Capricorn and the head of Aquarius and there are two stars standing thus: {figure with 2 stars}. There will be discord between him and his brothers. and heart. he will have honor in a foreign land. at one time he has riches and at another time. he will have another mark on his face. she . Algafal is the end of Aquarius and the head of Pisces and there are two stars standing thus: {figure with 2 stars}. Ascaldacand is the stomach of Aquarius and there are twelve stars standing thus: {figure with 12 stars}. And so he will not believe in those swearing an oath. lawsuits. If it is a woman [born under this sign]. Whoever is born in Alnathan( sic) will be prudent. She will experience great good and honor. He will not be in control in a foreign land. He will be desirous and powerful on land and sea. Many will be strong enough to harm him. and he will be wise and faithful in his deeds. He will live 70 years and after a short while he will die. He will have a good son who will look after. and he will come into honor. Many others will grow wealthy from his goods. He will fall into water but survive. He is one who acquires. He will have three wives. Alnathen is the end of Pisces and there are twenty stars that look like this: {figure with 20 stars}. but the third will bury him. amiable. Whoever is born in Algarfalango will have straight hair and want very much to ride horses and love good cheer. He will have pain in his head. He will fall at the hand of a powerful man. He will recover [his goods] and [get] better. Algarfalango is the stomach of Pisces and there are two stars standing thus: {figure with 2 stars}. rich and clever.[Section 25 Translation] ALDARAIA sive SOYGA vocor 321 will be merciful and will maintain a good fortune. discord. She will endure a large mark on her head for eight months. she will have a sharp tongue. He is untrustworthy and will see vindication over his adversaries. He will be called a father of children on account of his power and acquired money. and he will carry a cross. He will be quickly angered and quickly calmed. he will quickly be restored. She will live 5 or 17 or 50 years and then she will die. hard times. 27. but he is not able. He will have many possessions but from these he will incur many set-backs. If he becomes poor. He will suffer pain in his head and will have [pain] in his stomach and leg. He will suffer traps. . He will live 25 years or 63. She will suffer pain in her eyes and will die in her 40th year. and have the care of. 28. Good things will come to him through his own effort. generations of women. He will bury his parents. 1. radis cunctis (celestibus et terrestribus) magis addit. cursus cernit radiorum. i. et iuxta suum libitum intuentibus faciet videre quod libuerit.e. Rebus (i. et qualiter possit eos manifestare per tabulas. et malo universo quod poterit existere. Locum cognoscendi exhibet in quo nomina existunt quae moveri non possunt. ?nostro] dicto). Docet {Sidenote: Tabulae} qualiter potestas exhibeatur super eos. et ista ostensis vicem speculi gerit. Liber Radiorum] Incipit liber radiorum111 qui existit inchoatus mala universa cognoscendi {Sidenote: Liber radiorum} gratia. vel alicuius rei que ante permanserat. These explanations are shown in regular parentheses. quae fuit materia prima omni bono quod est. Et hic lucidior quam quicquid (aliud quod vivat) vita decoret. {Sidenote: digno} Actus absque fere nullus poterit dubitare. de materia sumit exordium que existit ante signorum et planetarum originem. Et ubi sita[?stita] fuerint per illum qui ea composuit qui est radius et est trinus et unus et qui semper durat.[104r] [Section 26. iure) enim cunctis tenuit. (ex nullo [?non. Transcendens radios radiis cunctis magis addit. qui administrat. Solus enim vim tenet cunctorum radiorum. 111 Note that the opening pages of this section have explanations and clarifications added. tenet. Signo (dignitate sua) cunctorum radii noscit (ipse) radiorum.e. Explicit titulus Radiorum Qui radios numerat (ille qui ita potens est). Posse suum clarus clarorum (ille clarus) mille magis (millisies) Sol. propalat. 322 . Omne[?Omni] quod in mundo per se subsistere possit. In radiis (exeuns) radius radios procedit honestos. Docet quis locus extiterit malignorum angelorum et bonorum vel benignorum. Absque timore fuit (hic) ne que (aliquem) dubitatio turbet. {Sidenote: forte radians} Et radius radiis. et in qua parte debeant malignari per virtutem tabularum exorcismo alligati ab illo qui potestatem super eosdem exigit. radios (suos radios bonos) dedit obtenebratos. atque tenebit. either above the lines of text or in the margins. Et radiis ille. ex sanitate ___. tanti legisse (eligere) queamus. vorax). . ut illa (omnia) voluntati suae obtemperet. posse totum cognovit eorum.[Section 26. ex humilitate tristitiam. [104v] Ex illis qui sunt illuc cognoscere (bonos et malos sic) promptum. Et sic distinctus durat dum (donec) finit ter bis sex (millia). Hinc fit materia primorum (spirituum) cognoscere visum. Ex illis numerus tantus datur et sic habundans. Nobis illorum (spirituum) loca sunt tectoria (umbracula) nota. Per mala discamus quae sit breviatio facta. Sistere (ponere extra) preter eum qui non parere (obedire fuerunt) parati. bonitate repleti. Extiterant quam me per eum datur atque potestas. Hinc in consequenti ostendit divisionem tantum quantum est in hoc libro. et quosdam quosdam (natura unius poscit naturam alterius dampnare) alios facit obtemperare in duritiem durum exhibet. Ergo quos novit (ipse) hos noscere (spiritus omnes) iure tenemur. Et radii nobis lucentis prestita lux est. Erit quosdam in quibusdam retinere. Desuper hos (spiritus bonos et malos) nobis ergo retinemus eandem. Amen.1. Ergo quod novit (ipse) vel non nos noscere iustum. Electi (qui quidam) fuerant per eum (radium) qui novit eosdem. distinguens loca a locis.e. ex dulcedine superbiam. Primus liber radiorum est supernus (et bona et mala dant loca utrimque). ex letitia dolorem. Eorum varietates hoc fuit per illos qui volebant eum noscere. Omnem cunctorum per mille feras aliorum. Illis qui lecti (electi) fuerant. Novit eos. Per partem (illam) per quam deus coniunxit eosdem. et unde varietas temporum extitit quamvis ex colore albo assumpserunt nigrum fastum. Liber Radiorum] ALDARAIA sive SOYGA vocor 323 Illorum (mille) quoddam distincte per mille feratur. Noscere doctrina. bona discernamus malo. Sed quia commune nobis prestatur eodem. Ergo directis lineis noscuntur eodem. Hic ideo lux mundi totius dicitur esse. Per bona noscatur illius lata potestas. Et enim quosdam ab aliis sequestravit pro tali quod nullus existitisset gaupes (i. Ut tantum (nos) cuncti. Incipit primus radiorum deus. Liber Radiorum] {Sidenote: vorax i. patrem et filium et s.). [105r] tristitiam et tediam et eorum varietates. et illud nos indignos efficit. Et de illo ita esset tamquam de illo qui deum cognoscere intendebat et non eius sanctitatem elongatissimam. et quicquid naturae subiacet ut efficatium[?efficatius] natura ei obtemperet et propter totius disiunctionem (quia nos desecimus a plena cognitione) quae in nobis defuit.e. fuit triplex nexus in quod fuit varietas illorum) possit incidere. s. cogitationes enim pravas timebant circa dominum eorum. et nihil est suae sapientiae alterabile et in omne quod est subsistit pondus equale virtute illius bonum[?] accidit ut per eum sint onerati vicem nobis subiectorum exhibere.e. qui ergo ignorat medium. illi qui resilebant in throno propter varietatem quae extitit in eorum temporibus. Sic eis potuisset assimulari ut in eodem delicto (et sic potuisset videri nisi haberent cognitionem trinitatis cum illo in quo fuit. (per ipsum habeamus vim super eos et ipsi nobis sint obedientes) Unde scire convenit (i. et virtus subiectione. Si enim eorum non inspiceretur exordium quam utilitatem posset ingerere eorum medium et si medium et eius pars inspiceretur et finis ortus ignoraretur ille partem eorum oblivisceretur.) Si enim ortum mediorum audierit et partem ignoraret qui cum sit ad originem cognoscendi. et si in nobis esset illa dignitas inclusa quod nos possumus digni dignitate imperaremus. superbiam. si ita evenerit. Sicut dormierunt sompnum suum et nihil invenerunt omnes viri divitiarum in manibus suis. quae naturae attinet in tantum submittitur. vel ergo quidam sunt tales quales alii. ubi enim eorum gestus[?] prospiciebant pro[?] triplici. . ergo nec unam nec aliam nosceret partem. Igitur quis est qui videat vel qui non videat vel qui non viderit et viderit.} Boni efficiebantur gaudio. aspicientes. Dicamus igitur ad voluntatem quam placuit ei disponere ut existeret et ad eorum tectorium. Igitur nostro mandato bonum[?] onerari se submitteret ad veritatis existentiam. Quilibet enim tenetur scire ortus scientatem priusquam rem illam verbere solum originem.324 ALDARAIA sive SOYGA vocor [Section 26.e. i.e. Hoc est ad eorum divisionem et ad originem et ad principium et subiectionem ortus partium illorum qui proximi fuerant in nostris rebus primis per quem ergo fuit nisi per eorum dominum ergo idem non est dominus ut ille qui durat et imperpetuum erit. dolorem. invidens unus aliis in tantum vel alii assimulabantur et quod unus semper alteri invidet in alterius esse naturae quia alterata fuit natura. (Ad hoc ut possitis illis donari[?dominari] necesse est ut inspicatis eorum medium et finem et principium finis et quicquid illi subiacet. verum etiam rei naturam et naturae partes. Unam formam in aliam (i. vel si ita esset quod non esset videretur quod esset.e. Igitur bene temporis varietas extitit. et dignitas virtute. primo in nexu (i. Sciendum est si sciremus naturae primum radum augmentum et eius diffinitionem. Et quod eorum primo principis extiterit. unitate). non est dignus huic arti. et propter illis in unum coniunctionem (unitatem) quam habebant. Sed propter primam eorum coniunctionem quae in uno extitit qui est unus et omnibus donatur. dehinc ut ipsi nobis sint obedientes) a quo loco formam sumpserunt eo quod fuit eorum tectorum (primum eorum obumbraculum). Virtuti naturae ortus quod cavetus[?] dico nostro citharizaret. Deinde cogitationes varias et eorum protervitates fastum. vel qui videt et videbit. Hac igitur ratione possibilitas super animata nobis non exhibetur.1. Liber Radiorum] ALDARAIA sive SOYGA vocor 325 Primus liber radiorum per tria nomina dei Agla. nisi ille qui summus est adhereret. per castitatem. Omne quod a me petitis in ieiunis et penitentia vobis faciam obtemperare et sic unum in alio inveniet quod fuit in alio. et .e.[Section 26. nec quicquid ab altiori labi potest et ad inspiciendum nobis tale subiacet nomen Agla. per ieiunium. Primogenitus. et quicquid deorsum tendit vel tetendit est nobis ad supernam iunctionem existentia unde nullus super patrem per partem eminentius potest intelligere quid sit vel fuerit vel quid erit. Quid enim sufficit de uno loco in alium ambulare sine temporis vicissitudine et sicut est ita eminentissimus qualiter potest brevius exhiberi ad scandendum illius altitudinem propter illud tempus vim illi exhibet per illius virtutem per tres horas diei. unius resonat qui nobis gerit 14 per illa tale umbraculum intelligimus quale ad videndum hic subiacet ez. Si illud ei desit ei vel eius dignitas. Sicut et cadria et diffusus est terminus ad eorum subiectiones investigandum. primus enim radius in primo obumbraculo illud potuit denotare ille post[?] primum primus enim in primo obumbraculo illud potuit denotare ille post[?] primum primus primorum primogenitus. vel si fuerit divisio inter quosdam __ naturae initio. per mendatium. inter malos et bonos qui inceperunt adesse in loco in quo prius fuit radius ut a patre primus hic adustio quem radius non desiccat). Et enim ille dixit. Et ad illud rememorandum primus dies attinet ieiunio huius rei quae est causa quia nullus inferius existens super virtutes transcendet ad rerum existentias primae materiae. Qualiter quis possit summo adherere. (i. Vel si certa dictio fuit in earum primo ombraculo vel si aliud posset denotare {Sidenote: Obumbraculum est protectio contra malignos spiritus. sicut enim vox primi hominis tendit ad ultimum et differentia distat inter unam terram et aliam. Ieiunium enim nomen competit et quod tempore obtinet ad illud petendum. On Ad captionis loci divisionem et ad equalium formarum divisione opereprecium est ut sciatur partium earum ortus. Et subiacet ei castitati submitti et mendatia renuere [106r] per unius diei spatium et obedit fortitudini terminum (terminini) trium horarum et diffusus si terminus exhiberetur illis diffusior sicut per penitentiam. quia quod in eo existerat est inventum. ez et ad additionem haec a resonat quod supernam ez maiestatem respicit quae omnia loca distinguit separans et dividens loca a locis et illius humilitate se non sentit se ad nihil moviendum nec tantum nec quantum vim movendi obtinet sine virtute illius rei quae est causa primarum et omni existentiarum est principium. et ille qui unius parti subiacet et ex parte ei obtemperat qui est partium et unum in uno congaudet per unius coniunctiones.e nomen).} vel quae fuerit denotatio (i. Illud obumbraculum similiter denotare potest tale nomen quale hic ad videndum subiacet quod in se obtinere 12 literas tenetur nec plus nec minus et quod illius coniunctio. et re vera dici potest primum nomen domini quia brevi fons connectit quicquid sub cappa celi continetur et sub se omnes disiunctiones. ita quod percesciscet abstinentia in duobus vel tribus et duorum istorum coniunctio vocatur hoc nomen On quod dicitur primum nomen domini ad illorum coniunctionem. Primogenitus resonat veraciter dici potest primogenitus. et adversarioum occursus. vel quod fuerit illius initium quantum ad primum [105v] illius loci pertinet partum[?] de numero et forma P primum principium exstat illo excepto.1. Ad materiarum subiectiones tale umbraculum denotatur sicut per formam hic demonstratur {ez followed by two of these. Quare quia est eius initium. hoc est proprio suo domino. et quodlibet horum deservit homini subiectioni. et aures ad intelligendum. Celum et terra transibunt. et alterum quod est tertium de natura se debent intelligere calida et sicca ad medietatem superius aliae partes inferiores dici possunt frigidae et siccae unde siccitas unde siccitas illarum triplex turbulentat caliditatem cordium eorum. Eloy. post illud primum[?principium] Horum[?] idem denotat et tantum in se recipit umbrae quod potest denotare Redemptor. et nares ad odorandum. et digitus est ad auris mundationem. et subiacet ei deservire. si ad locum redeat a quo movebatur vox esset velut illud ille qui in mari aura felicii gaudet et dicit istud per nostrum creatorem compositum. Nos ergo omnes quia secundum[?] naturae inclusuram. istud tempus malignus balubat vel componit. et mundis indumentis se induat. et est patiens propter multos amissorum amissos amissorum quis eos preter illud composuit. Ideo deo digni sumus vocati et ipse nos amicos vocat. Da sibi partes si partes deserviant parti illius. Et quod est quod voce non concludatur vel voci non deserviat.”} Sequitur liber secundus super trias nomina Redemptor. Quis suae voluntati oppugnaret si ipse primus existens. Si nullum membrorum est pars hominis. et sui ipsius parti sicut celi possunt inspicere damptionem incicionis manus. vel voci non obediat. et cum virtus desiciat rigidum sine aliqua utilitate . et in sonis variis. under the first half “Ista pars est calida et sicca” and under the second half “Ista pars est frigida et sicca. Ille qui redemptor est redemptorum. vel non sit in contrarium. et simili modo vim super tres horas obtinet medietas superioris partis obumbraculi et nominis primi quod est denotatum et illud quod illud sequitur. sed dei voluntas perpetua est. Ergo eum qui eum nuncupavit amicum hominium datur possibilitas super utrumque. Unde tali modo non est fides adhibenda.326 ALDARAIA sive SOYGA vocor [Section 26. one over the other} et istud dividit se in diversis dictionibus. et est secundum in radii conclusione dictum obumbraculum istud plures sunt radii tantum in uno omnes concluduntur dictum ad nostram humanam subiectionem. quem nomine concludet et demundet aqua frigida vel calida. Diffusio vocis vox enim est ventus ventitus a loco dissolutus a quo movetur et in quo diutius non stare potest. Ely Ad lineas divisionum sequendum et varietates locorum inquirendum ad distinctiones. et est secundum in nativitate eiusdem. Primogenitus and On. Quid est quod non componatur? Et si tempus non alteretur dicit. vel ergo ipse non habet potestatem super nullam partem membrorum suorum. Quis est qui non teneatur [106v] hesitare i. postea Hos[?] quod dicitur nobis illud per primum[?principium]. Ergo non est quod non sit. vel si ille deserviat partibus illorum. verba autem mea non transibunt. sicut corpus trahit ad virtutis potestatem. Liber Radiorum] non solum disiunctiones sed etiam coniunctiones et iunctionum iunctiones. Ergo unus sine alio non vocatur. et eorum separationes sedium locorum adversorum et partium in illis expressarum.e. Unde illius ordinatio talis talis sequitur primo seipsum denotat. et pedes ad ambulandum. quia non sunt nisi tres et membra sunt 375.1. bene inquiramus quilibet illorum est pars per se. et quidam spiritus malignus est in parte hominis et quidam benignus. ergo maxime quilibet est pars illorum. {Small table showing Agla. Nos ex primo sumus servi. each divided in half. Iunctio per iniunctionem ad obediendum constringitur. et potest nuncupari deus universalis. Convenit ut per noctem unam se rectis pedibus pro tali ut virtutem illius ei se submittebant.1. Redemptor est qui redemit illos omnes in parte tantum[?] quantum. Et ipsam potestatem super horas 4or. Liber Radiorum] ALDARAIA sive SOYGA vocor 327 efficitur non sine utilitate. et ungere oles in 5 partibus corporis post ciborum assumptioni: sicut in palmae bola et in extremis partibus pedum. si eam non possunt nancisci. Bon Ad naturae executionis triplicem nexum inveniendum et ad partis subiectionem et ad constrictionis virtutis partum naturae et ad totalem subiectionem quae in uno concluditur . quod dicitur deus universalis. {Sidenote: Nota de unctione et illuminatione per oleum et efficatiam eius. et quis est qui in claritate non congratularetur. aspiciens haec verba referendo. et ipse dissolvit et retribuit unicuique potestatem. quod est manifeste ad animam denotandum. sed etiam tollit ubi tollendi fuerit voluntas. calidae et humidae naturae. quia deus est super omnes alios deos. si sine virtutis subiectione. et adhuc ibi est mentio[?]. {Two sentences repeated: Tristis est … submittebat. Tristis est anima mea usque ad mortem. et in costra sinistra. mares et feminas qui corda tribulant pro tali quod illos tribulant ad meam propositam voluntatem. quia maior pars naturae reducitur[? educitur]. et pro tali quod nobis potestatem super homines non auferat qui sunt huiusmodi[?] frigidae et siccae.e. hoc opus. superioribus et infimis. Iustitia domini super illos i. et humili submittitur tempori per illud non interficiat et nigredinem loci absolvit et clarescit. Ergo bene humilitati se submittebat. tantum quantum sufficit capere. et subiacet ei propter illud per unum diem ieiunare usque ad crepusculum. solutionem brevibus explicabo. Illi qui sunt in turbulante nature et obscure claritati [107r] se propter illum vellet adiungere quia pauci sunt quamvis[?] mali obscuritatem in se detineant. sed sicut tu. postea antem (ante) diem se abluat aceto.} Ergo de te non est maior amniratio[?] si tu humilias te ad faciendum.[Section 26. et non solummodo dissolvit et tribuit. et si aliquis huius rei rationi inquirat. Et tenet adhuc Taurum et eiusdem subiectionem et medietatem superius frigidam et {Sidenote: Figure symbolizing the constellation Taurus} siccam.} Quia sicut lumen clarescit sumens ex oleo maiorem virtutem. Victoria est propter mala paciendum in suos usus omnia bona devoluitur sicut ipse dixit. quia iniuriam aliorum dissolvit. Et sicut homo versus electum declinat ordinem et apropinquat et odorem pessimum declinat. tenet in se adhuc nomen Ely. locum turbulentum et ad videndum propalat illud quod loco subiacet. Genitor. quia semper fuit. et vere dici potest Eloy quia superius est altorum altissimus et caritatem omnibus obfuscationibus exhibet ad ei serviendum quia illis hominibus quos obvios habebit usque ad te et supplicet eos in visu. Sequitur terium liber super tria nomina Iustorum. Non sicut ego volo. est et erit quod per humilitatem super omnia mala exhibetur. et umbram expellit in termino peccati subiectioni. quia ipse naturae humilitatis. Ista istorum duorum quae dicitur Eloy. Ergo in bono vel in malo. et inferiorem calidam et humidam. Liber Radiorum] quae est rectificatio partis expressionis in tertio casu tale nobis exhibetur obumbraculum sicut hic nobis ostendit visui {ez followed by two of these. Fuerunt ergo nos alii. et in omnibus modis quibus quis delinquere potest confiteor me deliquisse. et previdit antequam vocerent. et ipsemet a propriis sedibus se ipsos prosternebat. vel in periurio. sine omni hesitatione. Ergo in parte prima. Possumus non ad haec operari in parte prima sed etiam in parte prime[?] revolutiones. Numquid in quadam parte primo fuerant. propellentem ex propellentibus. hoc quod non vidit. Et si ille eos sua voluntate voluerit debemus ergo operari iuxta suam voluntatem. Et tantum istud obumbraculum [107v] in se recipit umbrae. et ideo remansi indignus. Hoc ergo in partium primae. Ergo bene est videndum quod prima pars firma est. Ergo quis fuerit illius partis dissolutio si iunctio illorum firma existit. Est quod non est. Et si terminus nobis esset diffusus miserentis in conclusione confessionis. Disiunctio enim totalis fuit in una forma. et cui datur posse ex iniustis componere iustos. et quodcumque peccatum super me insiliret postea meo iudico[?] fuit invidia. quod datur[?dicitur] nobis per principium huius rei quae est causa quia eius obumbraculum existit inchoamen et est tertim in nativitate eiusdem. primo in mendatiis et postea iurando tua membra quibus non eram dignus. et absolutionem[?] absolutione. one over the other}. Ergo non fuit nec voluntas eius. et nexum nexu. Et maxime mihi exhibetur possibilitas et virtuti meorum nominum.I. Iusto exhibetur possibilitas super iniusto et super omnes. Iustitia domini plena est terra. sanctus sanctorum. Unde illius talis dispositio sequitur seipsum primo notificat. Quid est quod non videt. Ergo ex firmo firmum debet procedere. et sicut ego sum unus per tua misericordia[?] in multis non peream sed semper permaneam unus. vel sic potest esse homicidio. quod interius potest denotare Iustorum. Istud frequentat se in variis sonis et diversis dictionibus et est dictum tertium in radii conclusione ad nostram humanam subiectioni[?subiectionem] pronunciatum. rectus rectorum. hoc prius fuit quam potuit videre. quia ipsemet res composuit. Unde mihi necessaria est tua misericordia. Ergo est. Ponere iustos dico. Ergo omnes in uno fuerunt. Iustificationes sive in semetipso. quia partes in partibus partem capiant. Dicitur enim delectare in domino. tenentem ex tenentibus. Scio enim quod modis omnibus contra tuam voluntatem perpetravi. ille qui est iustus iustorum. et post illud per T idem notificatur. et ad subiectionem faciendam virtus trium nominum huius capituli. vel in fornicatione. Et si ille ad suiipsius similitudinem me formavit. Miserere mei domine qui es unus et in tui unitate nihil perit. et quilibet homo ius obtinebit secundum quod promeruit in primis quae culpa incidit. vel in furto.. Vidit enim eos qui sibi vocebant.328 ALDARAIA sive SOYGA vocor [Section 26. Ad hoc operandum te facit dignum eodem die. propter similitudinem mihi tribuitur possibilitas super partes quia in eo dilector[?] et in sui partes cognoscendo. vel ius confessionis cum voluntate satisfaciendi. hic nota efficaciam confessionis et verborum. postea . vel opus mali super mulierem et cognosco adulterum [108r] in uno vel in alio. Quia omnia quod a me petitis in penitentia exhibebo vobis. dixit enim facite ergo fructus dignos penitentiae et nolite velle dicere habere alium patrem quam me. et dabit tibi petitiones cordis tui. Et quia in principio fuit iustus iustorum ut nos possibilitatem habeamus iuxta suae voluntatis posse necessarium est ut nosmet ipsos confessioni prorsus subiiciamus verba tali modo pronunciantes. Et si aliquis posset habere tantam . et ex uno loco in alium dissolvit. 92 in iustis sedibus eos posuit. Confessio.1. Et si aliquid est quod non videat. et vim vi. Per tot vices quot elementa[?] contines debes haec nomina in aqua frigida pronunciare. ergo tunc incepit esse. quod unum et idem denotat. prius fuit. et re vera dici potest deus confessionis. Adhuc tenet distinctiones numerorum et eorum partes. Unde in uno circulo et in tertio. . et medietas superior est ca[?calida] et hu[? humida] et inferior fri[?frigida] et hu[?humida] et per hoc vendicat sibi dignitates sciendi naturam huius et obtinet vim super 7 horas distinctas per 12 inter diem et noctem. tunc fuit. et sint scripta sicut scribuntur in loco secreto secretorum. et maistatem super omnia condita terram iure naturali et iure positivo obtinet et obtinuit semper et obtinebit.1. quia omnes resonantium resonantes ad eum revertuntur. hora qua habui initium. et nullus est sine eo. et meo iudico numquam incepit esse recta fides credendum. postea in nulla aqua perires. et per umbram quam facit hoc nomen Bon. Et per virtutem quam habeas super tria nomina. et maxime deus gaudet in numero ternario. quod est deus confessionis. quia tempore primo fuit in omnibus. quia sunt in triplicitate iuste ordinationis. ergo hac ratione incepi esse. et ad hoc denotat illud nomen quod dicitur Genitor. Et ideo hoc quod quis habet non amittet.[Section 26. et tres sunt in personis. Ergo maxime debet esse dicto[?] istorum. Theos enim est. Verumptamen minorari non valet. Nomina ad gratiam super populum[?] et alia multa. Quis fuit primus carnalis nisi primus homo. quia ideo quod multum spatium tenet in umbraculo quod denotat primam nativitatem. quantum sinapis granum ponderat. Sicut radius in radio radius fuit. nec laus tuae scientiae. et ibi remittit ubi ei placuerit. ergo fuit secundus post primum. et si ea ulterius scripta tecum deferres. Liber Radiorum] ALDARAIA sive SOYGA vocor 329 fidem. si vellet unum montem in alium transferret. {Sidenote: Ut non possis in aqua perire. tunc fuit. Et si incipiat esse hoc modo est intelligendum. Ergo est cum fide in quo est. Unus est qui in omni tempore durat et numquam habet terminationem. et unus solus in substantia. Cayn fuit. primus in primo unus existit. et vere potest dici genitor quia est genitor genationum. Et adhuc potest denotare per inclusionem radii.} Valent etiam ad habendum gratiam super populum[?] [108v] et ad conservandum amicitias quas nancissi potes et posse et posse tuarum divitiarum postea minorare non vales. Ergo sic incepit esse in omnibus sed in veritate unus est interius et exterius sine motu qui in excellentissima maiestate est deus. et alium alteri iungeret com tanto quanto possibilitatis eis exhiberetur. It teaches what the place is of the bad angels and of the good or benign angels and in what part they can be injured through the virtue of the tables by exorcism. holds. what was pleasing. that is explains. All that is in the world can survive through him.e. the one who is the ray and is three in one and who always endures. By the sign (by his worthiness) of all the rays. which took its beginning from the matter which existed before the beginning of the constellations and planets or of anything which was before. from . And he is clearer than whatever life adorns (anything that is alive). Going beyond the rays. by the one who exercises power over them. {Sidenote: radiating strongly} And by the rays the ray gives concealed rays (his own good rays). For he has held. Translation] [Section 26. For he alone holds the strength of all the rays. The one who numbers the rays (he who has the power to do that) knows the paths of the rays. by law). Here ends the introduction of the rays. by the rays. what the first matter was for all the good that exists and for the evil that could exist.1. (from the spoken number? no word[?]) Nor. and will hold by all things (i. greatly increases all the rays (heavenly and earthly). It shows the place of understanding in which the names that cannot be moved exist. at will. will doubt disturb anyone. sends out fine rays. which was undertaken for the sake of understanding the universal evils.1. he knows the actions of the ray. In rays. {Sidenote: worthy} Apart from the uncivilized no one can doubt. and by showing these things it takes the place of a mirror and it makes the observers see. and which gives. Translation] The Book of Rays Here begins the Book of Rays. the ray (going forth).330 ALDARAIA sive SOYGA vocor [Section 26. {Sidenote: Tables} It teaches how power can be exhibited over them and how it can show them through the tables. apart from fear. and where the locations were through the one who composed these things. And he. he greatly increases all the rays. they were as full of goodness. The protected places of those (spirits) are known to us. Through the good his wide power is made known. from sweetness. So we retain them (the good and bad spirits) to ourselves Through that part through which God joined them. Therefore those whom he knew. Therefore what he knew or not it is right for us to know.1. So that all of us may choose so much. Therefore he is called the light of the whole world. But because it is presented to us all in common. And thus may the separate position endure while he determines 36 (thousand). Here the material of the first ones (spirits) is made visible. from health. Translation] ALDARAIA sive SOYGA vocor 331 His power. Therefore by direct reasoning they are known to him. They (certain ones) were chosen through him (the ray) who knew them. the clear one of clear ones. we are held by law to know them (all the spirits). This was their variations were for those who wish to understand it. sadness. It shows in the following what sections are in this book and how a variation of times occurs. and power from above. etc. from joy. a black haughtiness. One of them (a certain thousand) may be carried through a thousand separately. he shows hardness . It will be that some hold back in certain things and he makes some obey certain others (the nature of one requires the nature of another to suffer loss). To place before him those not ready to submit (they were to obey). he understood their entire power. pride. from humility. As it was given to me through him. let us discern the good from the bad. Amen The first book distinguishes places from places (and gives both the good places and the evil). To understand the teaching. He knew them. And the light of the bright ray is shown to us. sorrow. To those who were chosen. Through the bad we learn what is made short. Of those who are ready to understand that much (the good and bad ones) Of those so great a number is given and thus it is abundant.[Section 26. is a thousand times brighter than the Sun. The beginning of the first god of rays. May you carry all of the others through a thousand. how they take from whiteness. and if the worthiness is to be included in us. knowing first the thing itself. what usefulness can it give concerning the middle. jealous one of another very much or others will be made similar. pride. or some such as others. what was their protection (their first protection). and nothing of his wisdom is alterable. therefore. because it was hollow [? cavetus] harped by our word. sadness.) Therefore variety of time well exists. because if we are worthy we can command by worthiness. haughty sorrow. it was the threefold connection in which was their variety. So whoever it is who may see or may not see or who will have not have seen and will have seen.1. and that makes us unworthy. or who sees and will see. and what one always envies in another is of another nature because nature was changed.e. and their varieties. and by subjection. through his strength good occurs. who is one and is given to all. Translation] so that they (all things) obey his will.} The good are perfected in joy. (To this. and scorn. Father and Son and Holy Spirit). it is necessary that you examine their middle and their end and the beginning of the end and whatever comes under that. if that happens. (And thus he was able to be seen except they had the understanding of trinity with him in whom he was. and what exists of their first beginning. It must be understood if we would know the first augmented ray of nature and its definition. (Through him we may have power over them and they may be obedient to us. Thus come[?] various thoughts and wantonness. for where they were watching their deeds for the threefold [?threefold connection] first in connection (that is. that is. unity) and on account of these things in one conjunction (unity) which they had. Thus he was able to be made like them so that he might fall in the same sin. And so of the one who tries to know God and not his extremely extensive holiness. Therefore by my command the good will submit itself to be burdened for the existence of truth. then he will know neither one part nor the other. worthiness. by flogging[?] alone. so that nature might better conform to him and because of the disjunction of everything (because we reject the full understanding) which is missing in us. {Sidenote: greedy. or if it were thus what it does not. But because of their first conjunction. which was in one. the origin. he will forget their part. virtue. that you can dominate them.332 ALDARAIA sive SOYGA vocor [Section 26. and indeed the nature of the thing and the parts of its nature and whatever of nature comes under that heading.) So it is helpful to know (so that they may be obedient to us) from which place they have taken their form. and if the middle and its part is not examined and the beginning of the end ignored. and by virtue. seemed to be.e. and in everything that is there is an equal weight. For he has hidden certain ones from others so that no one will be “gaupes” (i. For if their beginning is not examined. seeing one form in another (i. so that through him they might be burdened to show to us the occasion of the subjects. those who recoil on the throne because of the variety which exists in their times. for they fear incorrect thoughts about their lord. that is. greedy). who is ignorant of the middle is not worthy of this art. Thus men dream their dream . By virtue of the beginning of nature.) For if he hears the beginning of the middles and ignores that part which ought to be understood. For this reason the dominance over living things is not given to us. what of nature it attains insomuch as it is submitted. the origin. For whoever is held to know the beginning. or what the indication was (i. “ez” and to this increase from which it resounds which is above. The first book. neither so much nor how much he obtains the force of moving. therefore is not the lord the same who endures and will last forever? Therefore let us speak to the will which it pleased him to arrange so that it would be for their protection. not whatever can fall from above. the reason for this being that no one from below transcends over the virtues to the realities of things of the first matter. rejoices one by one through his conjunctions. “ez” looks down in majesty. separating and dividing the places from the places. between evil and good. so that no one is above the father. who started to be in the place in which was the first ray as first from the father. For he has said. for thus the voice of the first man reaches out to the last and he sees the difference between one land and another. and thus it is very distinctive how it can be shown briefly for the ascending of his height according to this time that he would show his force through his virtue through three hours of the day. because what exists in him is found. origin.) {Sidenote:“Obumbraculum” is protection against evil spirits and the attacks of adversaries. everything you beg of me in fasting and penitence. the source of the parts that were next in our first things. thus protracted and ___ [ cadria] is the period of time for investigating their subjections. or if it could indicate something.e. it echoes of the one who gives us 14 through these things. If it or his worthiness were lacking to him. that we understand protection as seeing it under the heading “ez”.] distinguishes all the places. I will grant you and thus he will find one in another because it was in the other.1. this burning which the ray did not dry out. Here is to their section. For what would it give to walk around from one place to another without the vicissitudes of time. Primogenitus. through the part of the very eminent he can understand what is or was or will be. through the three names of God Agla. it is worthwhile that the source of their parts should be known.} Or if a certain word was in their first protection. or whether the section was between certain ones in the beginning of nature (that is. beginning and subjection. and by his humility he does not perceive himself to be moving anything. and so it falls to us to understand the name Agla. the name) or what was so much its beginning that it pertained to the first of the place. who is of the parts. [Note: the “ez” symbols seems to have been distributed into the lines of the text. was the first beginning. through whom therefore was it if not through their lord. For the name takes pity on fasting and what time it takes for that beseeching. and he who is subjected to one part and complies with that part. without his virtue which is the cause of the thing of the first ones and is the beginning of everything that is.P. Translation] ALDARAIA sive SOYGA vocor 333 and find nothing of riches in their hands. and the form . how could he cling to the highest point except that he who is the highest clings. from the number of the parts. when this occurred. and whatever offers back or has offered is to us toward the higher junction through what exists.[Section 26. and On To the section on the place of loss and to the section[?] on equal forms. Similarly that protection could denote such a name as here remains to be seen which is . And for this understanding the first day requires fasting. Who is it who is not held to doubt. Primogenitus resounds and it truly can be called primogenitus for it can denote the first ray in the first protection that through the first. Translation] held to have 12 letters in itself. through chastity. In this way it is not for acting on faith. To the subjects of matter such as is denoted protection as is demonstrated through the form {ez followed by ez over ez} and this is divided into diverse words and various sounds and is second in the conclusion of the ray. thus their threefold dryness. first-born. What is it that was not created? And if the weather is not changed he says that an evil one was bleating[ balubat] or had created that weather. and all are included in the term. for the voice is the breath breathed out[ venitus]. Therefore we all. And it requires him to be submitted to chastity and reject lying through the space of one day. whom the name indicates. and not only the disjunctions but also the junctions and the junctions of junctions. Who would oppose his own will if he were existing first? We are from the first servant. after that beginning it denotes the same and receives so much covering [umbrae] that it can denote Redemptor. but it is the eternal will of God. if it were to return to the place from which it was moved the voice would be like that. can denote the first through the first. first of the first. and in this way the middle of the superior part of protection and of the first name which is denoted and that which follows will obtain force for three hours. that is. disturbs the warmth of their hearts. and he calls us friends. On. because we are . released from the place from which it was moved and in which it can no longer stay. For that reason we are worthy to be called by God. for the first in the first protection. {Table with part labeled warm and dry and part labeled cold and dry. Eloy. the other parts.1. and he should wash in cold or warm water and put on clean clothing. that he is his own lord. through lying[ sic] so that what he may know beforehand by abstinence in two or three [?days].334 ALDARAIA sive SOYGA vocor [Section 26. the one who rejoices because of the weather in a happy sea and says that it was made through our creator. He who is the redeemer of redeemers and is patient according to the many lost ones of the lost who created them before him. through fasting. can be called cold and dry. Heaven and earth will pass away but my words will not pass away. In which is its beginning and it is second in its birth. Ely For following the lines of divisions and for inquiring about the varieties of places. and indeed it can be called the first name of the lord because the source in brief involves whatever is contained under the dome of heaven and all the disjunctions underneath. to our human subjection. the word “obumbraculum” is many rays in one. Thus its ordering follows from the first so that afterwards it is called Hos {the symbol is unclear} which is said to us as that which is through the beginning. the inferior. neither more nor less. and that is its conjunction. and he must obey the period of time of three hours and if a longer period of time is indicated it should be longer through penance. and it requires to serve him.} Here follows the second book about the three names Redemptor. which is considered the first name of the lord to their conjunction. and the second[?] which is the third from nature [?] will understand cold and dry to the middle of the superior. for distinctions and the separations of their places of the seats of their adversaries and the parts expressed in these. and the conjunction of these two is called this name. thus dryness. And what is there that is not made by my voice or does not serve my voice or does not obey my voice? The extension of the voice. So if someone is called a friend of human beings. because the greater part of nature is brought back. and if anyone should ask the reason for this. my soul is sad even to death. yet not as I will but as you will. and each of them he devotes to human subjection. and even where there is remembering. what is shown through humility to be above all evil. and thus. because it always was. recalling these words: the justice of the Lord is over them. and will be. and the feet for walking. Thus he well submitted himself in humility. because of the people whom he will hold in the open. for us. and on the left side. Victory occurs because of suffering evils in his habits. both above and below. Those who are in a turbulent nature and lack clarity may wish on account of this to join themselves. is. So it is not what is not or would not be the opposite. would hold onto darkness. the nose for smelling. . or warm and humid. because they are not other than three. and for a time it is submitted to the humble one in that it does not destroy. all good goes away. and the finger is for the cleansing of the ear. and who does not enjoy the light. may well ask which of them is the part in itself and one spirit is bad on the part of a human being and one is good. it displays the turbulent place to sight and what pertains to the place. and it dismisses the blackness of the place and makes it bright. So it is no great wonder if you humble yourself to do this work. So in good or evil. and if virtue dries up it is made without usefulness. and just as for their part the heavens can look upon the loss of a division of the hand. which clearly must be to denote the spirit.[Section 26. he would not put power over people who are of the nature cold and dry. afterwards before day he should wash in vinegar. Give him the parts if the parts serve his part or if they serve parts of them. or else he would not have power over either part of their members. looking. It requires that for one night they be upright on their feet so that they submit themselves to his virtue. being of a humble nature. the ears for understanding. just as the body draws to the power of virtue. The junction through disjunction is constrained to obedience. and truly it can be called Eloy because it is the highest of the high and shows charity to all in darkness for serving him. and he releases and distributes every power to the extent it can receive. and. and he can be called universal God because he is God above all other gods.} Redemptor is one who redeems all those whatsoever in a part. as he said. and not only does he release and distribute but also upholds where it is his will to uphold. because it will make up for injury to others. he will respond to their supplication in appearance. in the hollow of the hand. So one cannot be called without the other. {Sidenote: Note about unction and illumination through oil. If none of the members is part of a human being then very much anyone is part of them. power is given over both.1. Of these two. And thus a person may turn from the right order and may draw near and turn away from a very bad odor. one is called Eloy. however bad. He holds in himself the name Ely which means universal God. Translation] ALDARAIA sive SOYGA vocor 335 included according to nature. if they could not obtain it. and drives out the shadow in ending the subjection to sin. even up to you. not without usefulness if without the subjection of virtue. because few people. and it requires one to fast through one day up till twilight and to apply oil in 5 parts of the body after taking food: thus. Because just as light becomes clearer taking on the greater virtue of oil. and the members are 375. and its efficacy. I will explain briefly. at the ends of the feet. Power is justly shown over the unjust and over all. the cause of which is that its shade was the beginning and it is the third in its birth. And this protection holds in itself so much shade that it can inwardly be called Iustorum. and everyone obtains justice according to what was promised to the first ones who fell by sin. And if he has willed them by his will we must therefore work according to his will. and behold I remain unworthy. What is it that he does not see? For he sees those who call him. Translation] i. The earth is full of the justice of the Lord. that is the just of the just. Confession: Have mercy on me. and in your unity let nothing perish. holding from holding. And so your mercy is necessary to me. And it hold this power over 4 hours.e. T denotes the same thing. And because he was the just of the just in the beginning. men and women who trouble their hearts for such that they trouble them to my will. first in lying and then in swearing by your members. So it is well established that the first part is firm. We cannot work to those things in the first part but also turnings[?] in the first part. For the total disjunction was in one form. and to whom it is given to make just ones out of the unjust. Therefore it was not his will. and after that.} Here follows the third book about the three names Iustorum. above cold and dry. you who are one. So everyone was in one. And if he formed me to any likeness to himself. and he knows in advance before they call. So what is firm should proceed from the firm. or an evil act against a woman. So he is in the first of the parts. so that we have power according to his will. I will not perish but remain one with you always. and thus I am one through your mercy in many things. absolution from absolution. that is something he has not seen. And if there is anything that he doesn’t see. holy of the holy. and whatever sin sprang up in me. because the parts take part in the parts. to delight in the Lord and he will give you the requests of your heart. because of that likeness power is given to me over some parts because of delight in him and in his understanding of the parts. and he himself arranges them[?] in their own places.336 ALDARAIA sive SOYGA vocor [Section 26. It is because it is not. connection from connection. Lord. or it could be murder or . below warm and dry. and I acknowledge adultery in one instance or another. that was earlier than he could see. Genitor. up to Taurus and his subjection. Weren’t they at first in a certain part? Then what was the dissolution of this part if their junction was firm? Therefore in the first part. it is necessary that we in confession use words speaking in this way. force from force. afterwards in my judgment was envy. driving out from driving out. Therefore the others were us[?] without any doubt. For I know that in many ways I have done things contrary to your will. His justification is in himself because he created things and from one place he sends into another. and middle. after I. which is the rectification of part of the expression. right of the right. in the third case. which is given to us as the beginning. I say[?] he can place the just in the 92 places of justice. For it is said. Therefore it is. Bon For finding the threefold connection of the carrying out of nature and for the subjection of its part and for knitting together the virtue of the parts of nature and for the total subjection which is included in one. to which I was not worthy. This occurs in various sounds and words and is the third word in the conclusion of the ray pronounced to our human subjection. such protection is shown to us as this symbol shows: {ez followed by ez over ez}. {Figure symbolizing Taurus.1. From this disposition it follows that it announces itself first. And power will be greatly shown by me and by the virtue of my names. then he was. interior and exterior. this prayer is effective of confession and of the words. and in every way that one can sin I confess I have sinned. Translation] ALDARAIA sive SOYGA vocor 337 theft or perjury or fornication. and. and so by this reasoning to be begun. therefore he began to be. and through the virtue which you have over the three names. Who was the first in the body except the first human being? Cain was. because he holds a great space in protection. then he was the first. the first. and indeed he can be called the God of confession because all the sounds of the sounds are returned to him and he sends them out again where it pleases him. Thus the ray was the ray in the ray. So he began to be in everyone but in truth he is one. who in excellent majesty is God. the power of the three names found in this chapter for making subjection. and through this it gives you the ability to know its nature and obtain force over seven separate hours through 12 between day and night. then you will not perish in water. By this you make yourself worthy on that day.1. and indeed he can be called genitor because he is the source of all generated and no one is without him. the names for grace over people and many other things. Therefore he must be very much by their word. and you cannot decrease your power or the power of your riches or the praise of your knowledge. which denotes the first birth.[Section 26. And if anyone can have as much faith as a grain of mustard weighs. And by this it can denote through the inclusion of the ray and through the protection which the name Bon gives. And if for us the period of penitence for the completion of confession is long. because he was in everything at the beginning. because they are in the correct tripleness of order. He is one. it is correct to believe that he had no beginning. And also he holds the distinctions of the numbers and their parts. Therefore he was the second after the first. and God greatly rejoices in the number three. by natural law and positive law. and has always had it and always will. who lasts in all time and has no end. or for satisfying the law of confession by the will. and do not wish to have any father other than me. with such power it will be shown to them. without motion. Through as many times as you have letters you should pronounce these names in cold water and if in the future you carry them with you written. for he has said therefore produce the worthy fruit of penitence. and let them be written as they are written in the secret place of secrets.} For they are good for having grace over people and for conserving friendships which you can obtain. if he wants to transfer one mountain to another and to join another to the second. . So he is. with faith. And behold whoever has it will not lose it. since this is the God of confession. and to that the name denotes what is said Genitor. in my opinion. {Sidenote: So that you cannot perish in water. and the middle upper is warm and humid and the lower is cold and humid. For he is God[ Theos] and has majesty over all created things on the earth. the hour when I had my beginning. in the place where he is. which denotes one and the same. in the beginning. because I will show you everything that you ask of me in penitence. Indeed he cannot be threatened. Thus in one circle and in a third. And if he did have a beginning it should be understood that he was one. and three in persons and only one in substance. 338 ALDARAIA sive SOYGA vocor [Section 26.1. Translation] . e. 4um nexum inveniendum. oea aba. et nullus est missus nisi illius nuntio. et scribatur in detrimento sui membri. et in eadem longitudine et eadem virtute super nomen illius cuius est virtus. audiat. Et veraciter potest dici et nuncupari Messyas quia in se detinet omnium nuntiorum intellectum directum. apan. et literae sunt deletae in eiusdem maledictione. {Sidenote: Ad debilitandum membrorum illud quod vis et iterum restituere. scriptum. a. et nullus sine virtute illius quicquam operari poterit [109r] per artem magicam. et expedit ut ieiunit tribus diebus quia est dignum dignorum et quodlibet virtute ab eo inchoamen sumit. liebre. demea. Et tantum umbrae istud umbraculum in se recipit quod interius potest denotare Messyas. i. aaha. et ad constrinctionis virtutem. si exhibeatur ad potandum vel ad comedendum cum cibariis. Unde sequitur talis illius dispositio seipsum primo propalat. etiam est dictum 4um in radii conclusione ad nostram humanam pronunciatum. ara. et postquam terminus transcenderit nominis substantiae suae. Quid ipsemet dicit in loco secreto secretorum? Et ad istud nomen nihil pertinet nisi ut mundetur sicut dictum est cum predicta penitentia et sicut ipsa exigit et confessus. quicumque volueris. quis est iste qui eum intelligit quia in una dictione omnia comprehendit. vao sonrii. Panton. ofo[?oso]. Unde hic manifeste occurit quia in se continet materiam omnium aliorum. vel quis est qui de manu sua possit eruere? Qui habet aures audiendi. ille qui nuntius est nuntiorum. Os Ad insecutionis naturae. Item: ietica. nonne percutit et idem sanat. sanguinem totius scriptum quotiens exigerit numerus literarum sui nominis scripti in die sui planetae tribus vicibus scriptum in longum in omni tempore. et est quartum in nativitate eiusdem. Et istud resonat in sonis diversis et variis dictionibus. et illa est omni dictio.[108v] [Section 26. quod est deus meus. omni illo completo perfectum periculum sentiet membrorum illud in termino transacto.2] Sequitur quartus liber super tria nomina Messyas. utur. postea M quod dicitur nobis per principium huis rei quae est causa. Et quia est meae dictioni propinquus simili modo ad illud spectat ut 339 . scribatur in eisdem cartis et deferat illas ex illa parte qua fuerat dampnatio et in eodem termino pristine saluti restituatur. cum aqua roris et illa aqua. vait. Et primo homini istud exhibuit in consilio ad eiusdem circuitionem. Quae potest esse nisi ista. oomon. Quid est quod non faciat? Nonne occidit et vivere faciat. migno. et in eadem hora omnia nuntiata determinat. et ad partes subiectionem. et obnexu illius valet qui in fascino et in aliis inciderit. Istud habet possibilitatem ligandi et absolvendi corpus humanum. Post illud per D idem nomen notificatur. et qualitatis ulterius non nocebunt si in eodem scripto scribatur. partum naturae et ad totalem subiectionem quae in uno concludetur quae tentio est partum et expressionis in quarto casu tale nobis exhibetur obumbraculum sicut visui nostro haec forma ostendit: {ez followed by ez over ez}.} Et si illud volueris constituere in sui prima constitutione. et semper in presenti incipit. hominis virtutem. quia existit eius exordium. et nullum tempus est narrabile nec variabile. qui est illorum iunctio et bene Os nunupari potest qui est os orium et ex illo processerunt omnia verba quae extiterant vel quae sunt vel quae erunt quod attinet humanae subiectione intelligere et non solum humanae [110r] subiectioni terrenae sed etiam celesti. et ita de termino dictionis quia adeo unum aliis propinquat. Vis enim quadam alia vi coartatur nec aliquis novit ita electae terminorum terminationum (abire). perfectio alii enim absolvit omnia alia tantum varia et magis donum obtinet in sui parte quam in alia et per illam maxime partes coartat. et in termino debet sumi terminus vel in parte termini positi quod omnes alios terminos absolvit. vel tantum sonat quantum verbum verbum quod est verbum domini et potest re vera dici panis salutis et vitae quia solummodo homo vivit verbo dei. Qui sunt illi qui naturam contempnunt et qui sunt illi qui procedunt caeci quosdam ab aliis absolvendo et seipsos in suis partibus dampnant. Et adhuc pono alias diffinitiones cur posset dici os orium. Sicut ille terminos composuit. Qui si terminus disiunctionis maioris partis non extitisset qui pronuntio alii parti sistitur. Non enim in solo pane vivit homo. {Sidenote: Curare omnia mala} Nec impossibile est ei quemlibet morbum cuilibet imponere eodem verbo. et earum subiectioni. Ergo eos coartare non possumus nisi per eum et illius voce. Quod enim caput naturae amittit. Ars est quae in terminis non deficit. Ergo non in solo pane vivit homo. usque ad ultimum quo virtus sit scita. Quis enim naturam scrutatur? Ubi natura numquam extitit et partem capitis quae naturam praetermisit. Non est enim mirum si ille qui est natura deficit alii qui sunt extra naturam amittant. Et adhuc denotat conclusionem quam obtinet in obtenebratione hoc nomen Os. qui panis dicitur omnis salutis. et ille non amittitur nequam consumitur licet de eo quolibet die haureamus et attinet ut huic nomini deserviamus ieiunio per unum diem et unum quod fuit in alio inveniatur. Nihil est quod non sit ad illius voluntatem et ad suae vocis constrinctionem. non unum solum sed omnes illorum partes inseparatum non fuit separatio et cum disiunctione iuncta fuit iuncti quae directi. qualitercumque sit in prima coniunctione eos composuit et in uno omnes.2] obediat. Quis habet illius partem eligere? Nihil sermone eminentius verba verbis[?] debent illos coartare. Unde tale diffinitur suum nomen Panthon.} . Si enim non esset virtus illius nullus vitam capere sufficeret. {Sidenote: Nota de virtute verbi. et vera inveniunt proba. quae verbis[?] extiterant et si paucis verbis[?] ad illos coartandum utimur. Qui sicut coartaret nuntius vestro mandato multo magis potestis illos suis nominibus coartare. Ille qui est omnis panis salutis et vitae est omni tempore habundans et in se durabilis semper sine omni alteratione et per aliquod non minoratur et tantum quantum submittuntur partes quae illius fuerant quocumque procedant [109v] et ubicumque veniant. Non subiacet tuae linguae nisi in hoc casu. et eodem dicto ibi determinat omnem lapidorum virtutem.340 ALDARAIA sive SOYGA vocor [Section 26. Et Panton dicitur verbum quod est omnis panis verbi salutis vitae. Et ad hoc aliud nomen potest designare propter umbraculum quod ei subiacet. et verbo vitam vitam exhibet humanae subiectioni quod est vita prima hominis et illorum verborum virtute nullus morbus impossibilis est scienti ad curandum. sed in omni verbo quod procedit de ore dei. In hiis enim 23 casibus est quidam casus qui Os nuncupatur qui determinat verbum celestae. Unde in maiori parte naturae est amittens. et erit. et est quintum in nativitate eiusdem. quia tria sunt in quibus deus vim tulit omnem hominibus. et non in herbarum ponderibus illa elatione. Ergo potius et electius est mederi verbis quam lapidibus et herbis. et totius mundi veritates in se continet. Et sicut per os maior pars salutis ingreditur et ore secreta sui cordis revelat tali modo maxime pars partem saluit. nec operatur et si ad revelationem perveniat. Sudor non permanet. hac ratione in verbo multi defraudantur qui existimant quod verbum nihil sit. Theon. ergo haec pars ad nihilum revertitur tantum est quod et verbum fuit. Debemus ergo scire quod illa aliis partibus est dignior et maxime in partem salutem impellit.e. et salutem revelavit revelationum revelatione. cum unus sit. Ergo potius per hanc partem valet sanitas. et sicut ille alium extrahit ex aliorum parte. sed etiam herbas.2] ALDARAIA sive SOYGA vocor 341 Et non solum verba et lapides. et ad totaliter subiectionum quae in eo concluditur. post illud per se idem nomen notificatur et tantum umbrae istud umbraculum in se reciipit quod interius potest denotare hoc nomen Veritas et bene ratio exigit ut ille vere dicatur veritas et ut Veritas nuncupetur. verba illius praeteramittite quia verba nihil sunt. quia in aliquo quod novit sine verbo non potest operari. Et ut istud nomen maxime virtute ei exhibeat has obtinet disiunctiones numerorum et earum partes et medietas superior est frig[ida] et hu[mida] et inferior calida et sicca. i.[Section 26. verba. et illa exhibetur substantiam ad nihilandum. ad nostram humanam subiectionem pronunciatum unde sequitur talis illius dispositionis seipsum primo ostendit postea V X dicitur nobis per principium huius rei quae est causa quia eius extitit inchoamen. magnae quantitatis fumi non esset maior salus medendo lapidibus et herbis quam in homine qui multa novit nec aliquid revelat. et sicut unus sudor alium sudorem impellit. herbae. {Sidenote: Melibus est mederi verbis quam lapidibus et herbis. Spiritus Ad nexum quintae naturae et executionis interveniendum et ad partis subiectionem et virtutem partis naturae constrinctionis. Ergo ex verbo omnes compositi sumus. et est dictum quintum in radii conclusione. quia simili modo verbum est substantia et qualitas. lapides. quia principio erat verbum et sicut ipse omnem humanum peccatum verbo mundavit. Ergo iustum est quod verba intelligantur in substantia et qualitate. quia illi pro illa nihil extitit impossibile. et maioribus partibus adhesit. quia [110] a multis audivi dici. vel ergo in principio non erat verbum nec deus erat verbum. Mandavit ergo et creata sunt omnia quem quicquid est vel fuit est substantia vel qualitas. quae retentio est partis expressionis in quinto casu tale nobis exhibetur umbraculum sicut visui nostro haec forma ostendit {ez followed by ez over ez} et istud resonat in sonis diversis et variis dictionibus. nec verbum erat apud deum. Ergo omnia nomina dei semper existunt in substantia. Unde multis hereticis non est manifestandum tale quid. et exhibet sciendi dignitatem naturae huius vim super 12 horas disiunctas per unum diem et noctem. Et sicut universus color in fumo dissolvitur. Ergo non solummodo verbum sine substantia extat et qualitate. est. et sicut diversa disiunctio potestatem habet corpus turbandi in solutione.} Quid ergo ei deserviret nisi verbum? Ergo praeter verbum nihil est. et illas cogit ante suam . tali modo subiacet expellere herbarum virtutem. Quintus liber super tria nomina Veritas. et paucas rerum magnarum possunt perpetrare sine illius virtute. et veritas pacis existit. et ista pars et illae partes quae te dignum faciunt ad hanc partem scriptam in ieiunio et penitentia per dictionem quae notatur per literam et per ultimam. Quidam dicunt quod ille 7 reginae quarum nomina sunt scripta. Et qui se illis regulis submittit et illas sine defectu observat et sine aliqua diminutione quid ibi perpetret. lineam condeposuit ad dignam constitutioni inspiciendam. odois. Sed meo iudicio unus non extitit. Et Venus 8 annis. et eris tenens in parte orationis per istius nominis observationem et pro honore quem in illo nomine suscipis dignus fies transcendere super partes. veritas enim . omina. et hominem ad rectam salutem adducit. sabuit oguda. Et ideo quia illi invetitur[?invititur] veritas et tu in termino veritatis subiacebis. vel illa virtus non faciat dignum [111r] ad nostram voluntatem. Nullus potest esse non recordatus suae dignae memoriae. pars enim quae denotat Hylen. et dignam illo non potest facere ullam rationem. Et ille qui est veritas veritatum non obliviscitur. et postea exhibeatur ad deferendum qualicumque mulieri usque ad terminum 40 dierum ter multiplicatarum in illo omni hesitatione exclusa pregnans remanens prole masculina. Sicut de Saturno 30 annis et de Luna 30 diebus et Iupiter 12 annis. O deus quid est ergo praeter verbum quia verbum tuum semper durabit? Et illa constituta demonium eiicit a corpore eiicit et dicta coniuratione planetae tantum quantum sui cursus durat. de quo sumus. Principium illius debet existere in illius pluralia[?]. et unus est tuus directus ad supernam maiestatem et est via per quam omnes nos gradere debemus. nos ideo spectat ut dicamus suae nativitatis sequentia et cuilibet subiiciamus unum diem ad ieiunandum. Mars 7 annis et 13 diebus. Non enim est qui faciat bonum usque ad unum quia nullus tot opera disponit quot iste disposuit succincte per verbum. et subiacet termino illius dictionis et nullus alio invitatur de partis subiectione et coartens et contempuens unum aliud. {Sidenote: Contra sterilitatem} Et sit posita in secundo loco partis per dies tres. quia ita eas observat praeter illum qui unus permanet. oliva. Et Mercurius 8 annis et mense uno et diebus 6 extra habet ei dominium super terram in qua fuit oriundus. Et si quis eam [111v] cartam super se obtimeret cum ab hac vita discedit virtute illius animam saluti adiungeret. Unde meo iudicio ista in numero extitit sine intellectus deceptione. et non constringitur ad tanti partem. et dignus super partium extremitates et illas et tuae voluntatis subiectionem determinare quod virtutes coniunxeris ad tui memoriam.2] presentiam invenire et ipsam inspicere et sunt ille via. subiectione scripti in pregnante fuerant sine tactu virili. pars unita quae ex parte remanet est illud praetermittens extra partem et est remanens tum[?] in quanto. et sicut veritas de terra orta est.342 ALDARAIA sive SOYGA vocor [Section 26. Et res iniquae homini paucae emergunt circa quas non sit obumbraculum. Et Sol 12 mensibus et 5 diebus et 6 horis. vita. {Sidenote: Ut anima in puncto mortis sit salva Item valet contra iniurias} Valet etiam circa placida et contra inimicos. Vix enim impulsus qui existit in re quae non est vera. et iustitia de celo prospexit et sicut dicta sua semper in veritate consistunt. et omnium variarum cogitationum recordatur. necessaria est enim illius virtus in maiori iudicio. haec est re vera via veritatis. sicut haec linea hic ostendit aldesis[?]. et ab istis nominibus quod illos ad me. et bene possis dicere quae est pars pusilla. quia sine ipso factum est nihil. et propter illam ostensionem quam cuilibet parti exhibet. partem vult obtinere qui ei ostendit principium. et ad illius prorogationem pars est minus diffusa et ultra modum. Et quod virtutes non deficiant in eis virtutibus. Non enim in solo pane vivit homo sed in omni verbo quod procedit ab ore dei. quomodo velis dicere quod in aliquo te demon terreat? Ergo ab hoc ab illius parte diceris. et vim alterius subripiat. vel si velis capere partem maioris partis. et unus est ab aliis separatus. Et ipse boni illorum pars existit. Ergo confessio furem expellit et ipsui domino coniungit. et veraciter nuncupari potest Theon. et partem in partibus connectit. et usus utramque partem. ne existiment quod id ignorem hoc solvere intendo. nihil ergo perpetramus nisi solummodo pro deo et per deum et adhuc in se obtinet iunctionem illorum quod potest denotari in illius umbra et tale subiacet ei nomen Spiritus qui est sanctus spiritus spirituum et omnes alii spiritus voluntati suae submittuntur. Sed unus est semper aspiciendus pro quibusdam et aliis et est omnium aliarum vita sicut dicit. Multi enim in tali casu obtinuerunt quod numquam obtinebunt vel eis videbatur quod non videant. Theon ergo bene est deus universalis. pro hoc solummodo virtutem sui nominis denotat. vel si mundacio confessionis tibi acciderit ut peniteas versus maiorem partem. Ergo qui eum coniungit et aliud expellit debet eum in parte praetermittite et nos coniungere coniunctioni in qua primo fuimus. ita hominem veretur. Si enim deo placuerit in parte primae partis erimus. Et adhuc tantum umbrae in se denotat quod ibi potest denotari hoc nomen Theon. Si minorem ceperis. et sicut principiorum metam denotat et finis est captio in principio primi. sicut homo fulgur et ex quo ille illi timorem ingerit. Ergo quis ab eis posset observare a me. Qui enim hoc operatur. Et si queratur quare pro isto debeat quis subire confessionem. quia pars est quae nihil est. quod in isto casu solummodo se mundet ab omnibus furtis. et maiestatem supernam et maiores partium partes. sicut est quod [112r] aliquis possit me intelligere. Quare spectat cur quis pro malignis spiritibus ieiuniat. et est terminus disiunctionis illarum. vel tale quod operatur? Nullus debet ieiunare pro parte suae partis. Solutio utriusque partis sic est intelligenda versus partem versus partem quae minor extat. quae ad memoriam possunt devolvi quod maxime unus alium inveniat. deus enim priusquam alii dii qui dicitur universalis. quam pro re alterius generis. Et pro vero sciatis quod ille qui facere hoc instimulatur[?]. Ergo est in omnibus et ideo maxime ad deum spectat in hoc casu ut . Verum etiam ante istos constat. non volvam ad mei voluntatem? Et pro tali nulla res fit mihi contraria. Ergo electius est hanc timere quam aliam. ille semper contrarius ei existit.[Section 26. Illud enim quod pusillum est maiorem partem aufert peccatum enim divina aufert. ergo tu demonem times ut ad subiectionem illius exeas. pertinet ad constututuionem. Da ut capias maioris partis partem. Quid ergo faciemus pro illius timore? Sed ille qui gaudet pro peccatore qui confitetur magis enim gaudium est super uno peccatore penitentiam agente qui convertitur per confessionem quam super 90 iustos. Ergo non est quod unam vel aliam non eligas.2] ALDARAIA sive SOYGA vocor 343 quaedam alia iungit in dictione superna. specialiter pro furto. ipse enim fuit ante omnium rerum constitutiones non solum ante illas fuerat. et nullus est in quo vim non obtineat. Ergo est per timorem versus illam partem. Si affectas capere capias. et quod istam virtutem obtineant ad cognoscendum super illarum partes. et ille virtutes omnium virtutum constringit et unum alii coheret sicut dormiens vino[?] et est volens. corda fidelium. reple tuorum ter. Sed pro tanto quid est quod operari non subiaceat. ter. et sicut horae hominem transeunt et crescunt quia quod plus pluere hodie quam heri habuit simili formae demonum in peccatore qui penitentiae in 7 horis non submittit. vel adhuc dignum est scire usquequo putredinem in se possit nancissi vel usquequo ad quem terminum est peccans in illo in parte tota quod est usque ad 7 horarum terminum. ignem. Igitur cum videris suam partem sic honorari quam ipse formavit. et multi in hac parte defraudantur. ter. nervos. genua et eorum nexuras. Qui enim vult eligere super potestatem illum in parte debet eligere et debet dicere quantum nomen suum in qualitate transcendit. ter. et uteri partes. ter. velut illam a loco intenderet fugare. Quis est ita stultus qui nosciat quod unus deus omnia disposuit in principio. tibias et earum partes. Ergo omnia quae sunt composuit. et maiorem partem coartaret. Unum adulterum est 7 postquam alium terminum 7 horarum transierit septies septem erunt falsa testimonia. et dictionem sine separatione tale solutionem debet sustinere. et sicut illud quod in minori[?] parte tangat sic dignum est scire quousque[?] nullus illius possit dolore affligi. et non . Et sicut corpus doleret cuiuscumque membri puncturam et laborem exhiberet omnibus aliis partibus. Et bene scimus quod qui in uno deliquit omnium[?] reus est velut corpus coniungitur ex substantia subtili. veni veni. et latera et spatulas et partes spatularum. Et est ei compatiens in tribus vel in 4or vel tantum quantum sibiacet triplici coniunctione. nares. et postquam ille terminus transierit. quia no[?non] destruit unam partem et aliam. oculos. et in terrena per partem formatur et subiacet ei dicere. et tedium. et postquam aliae 7 transierint [113r] septies septies 7 erunt furta. de 7 in 7 horas transcendit. et eorum disiunctiones. cavillas et earum coniunctiones. Ita similiter corpus est peccatum iunctum omnibus membris et vocatur desperatum. et sine ipso factum est nihil? Ita tantum quantum obtinet pars in principio et ex illo nobis dare est iunctio sine separatione tantum in quantum. 30 annorum. et inspiciamus quod illam per illam partem non condempnat. {Sidenote: infectione} Ita quamvis[?] illud corpus in fetorem peccati tangitur quocumque sit membro in aliquo pecatore. i. et si est disiunctio in aliquo. pectus. Et similiter debet supradicta sterilis pronuntiare umbram. et in substantia ante solis ortum.2] cognoscatur. Sciendum est quod sine confessione. aures. ter accende. Veni. Nonne ergo sua misericordia est super omnia opera sua.344 ALDARAIA sive SOYGA vocor [Section 26. ita pronuntiandum [112v] et facit separationem in dictione. caput. et omnes alias partes quae submittuntur corpori. sancte spiritus. ter. et laboraret illam expellere. amoris. qui super illius misericordiam non arbitrantur. pedes et eorum partes. Ergo opus hoc patraverat. os. Misericordia enim domini super omnia opera eius. digitos. et cum nihil aliud possit operari in fetorem convertitur. et tui. articulos et eorum partes. vel operi numerum innumerabilem possem ponere. brachia.e. et est terminus in termino ante solis ortum illius sterilis planetae. Et si quis adhuc rationem quereret quare hoc verbum dignissimum sit. et hoc toto corpori accidit infortunis unius partis. et sic unumquamque[?] aliorum. et ante pectore. et ille infert omnibus aliis membris nauseam. renes et earum partes. crura et eorum partes. cogitatione locutioni et operationi. in eis. ter. quaecumque sit operata per rem quam deus composuit. Tantum ex eis obtinet quantum cum illis moratur. humeros. vomitus vomituum. per album de die per spatium utriusque trium horarum. In nigro sinister. Huic est quod vulnera eos signent. Vita defungeretur si essent 5 in 5 diebus. Et ille qui horas transierit est similiter sicut ille 50 vel 40 annorum. intensibilitas intensibilitatum. Et si adhuc pueris aliis auferre intenderes. Non separabilitas non separabilitatum. erit fructufera. et velles aliis conferre. et numeros summae filiorum suorum. tristia tristitiarum. quod corpus sit peccatum nec quod omnia membra obtineat. et si adhuc sermo meus ad unginem bene non intelligeretur. quia cum bene confessus fuerit non residet penes eum vulnus nec etiam in peccato. et adhuc amplius 5 anni vel secundum numerum quem de pueris recuparet indifferenter vel plus vel minus. Et ille deus ex dextra parte debet sumi deitas deitatum. ita assimulatur penitens infra 7 [113v] horarum spatium vel infra 7 annorum spatium. Istos hoc modo apparatos unum eorum debes habere. et alia de cetero fructu non gaudebit. Signa non deturpant. Ista sunt quibus celestia corpora. et quod minor non sit dampnatio qui in brevi confiteatur quam qui percrastinat. Et deus ita captus a sinistra parte sinistrae parti confert dolor dolorum. et quod maius dampnum non ingerat in termino diffusiori qua propinquo. Sed meo iudicio[?] plures non[?] vidi confessione bene mundatos. simili modo se peccator in confessione. Illum qui degunt et scriptum sanctum sanctorum habeas filo licino ex utraque partem unctum. nausearum. in recuperando eundem numerum quem amiserat. Pulcher enim puer est et nomen pueri. in albo dexter. bonitas bonitatum. illum vel illam inspicere super quem tibi sederit voluntas. Et si deus per eum talem contulit gratiam quod ei conferatur remedium per haec scripta. Sua enim omnia membra obtinet sicut homo vulnere vulneratur. Exemplum in terminis eis submittam sicut vides puerum usque ad terminum 7 annorum quod ei labuntur dentes anteriores et postea revertuntur adeo decentes vel decentiores et inspicitis quod quadragenario lapsi. quantum obtinet spatium inherendo pueris et sunt 10 anni tribus mensibus exceptis et amplius 5 dies.2] ALDARAIA sive SOYGA vocor 345 vult dissolvere. languor languorum. et haec verba debent dici tantum quantum nomen pueri in substantia et qualitate transcendit. Pulcher puer enim et nomen pueri. per nigrum nocte dependeat. tedia tediorum. et si non interveniat beneficio scriptorum M. fidelitas fidelitatum. Et tantum prolongabatur eis vita. Igitur quis eos sonant praeter deum. et versus utramque partem sit unus dentium et unum caput illorum sit album et aliud nigrum. perfectionem suscipiunt. ex parte sinistra et alium ex parte dextra. Homini non reperantur et isti remanet separatio partis ad partem. Et postquam terminus transiverit ex tanto quanto numerus est eorum. Et haec verba debent dici tantum quantum nomen pueri in substantia et qualitate transcendit. . et pro ista ergo adversitate. et illa in 5 annis quinquines. quod est corpus et bene certe possis[?] dicere in recto verbo quod est corpus. et penes puerum vulnus non apparet nec residet. Et illa veraciter in confessione iusta defungeret. superbia superbiarum. et magis onerat. et deus prorogat terminum quod ei per medicum potest conferri sanitas.[Section 26. pro tali ergo suae misericordiae[?] subiaceamus. Ista enim sunt quae corpus turbant. caritas caritatum. Vidimus de quibusdam quod eius signa vulnerum. et pro adversitatis pondere ut a disiunctione exonerati sumus et quod verbum nos magis exonerat quam aliud. Licet ergo omnia quae sunt composuit quod totum intelligendum est per solam suam misericordiam et per illam disiunctionem quae peccatum homini ingerit. facit in dictione separationem et sic illa oratio ad unicum dominum spectat. humilitas humilitatum. et venas et medullas coxarum quae fit intus et extra. Superbia format totum uterum cum illis partibus. Non eis solummodo sed etiam ipsis angelis bene novi quod ex istis duobus portandis portentuo suis est probare peccatum esse corpus. Si demon est substantia. visum cum virga et venas format pedesque et cartillagines cum nervis et partibus horum et omnium partium iniunctiones et iunctio omnium istorum membrorum in uno corpore vocatur desperatura. et illud quod se ponet interius usque ad spatularum iuncturas. et format earum additamenta et partium earum et partes illarum. omnes alios cogit desperare. ac nervos magnos [114v] et medios mediantibus partibus eorum et omnes iunctiones partium eorum. vel ergo non est demon. et ego directa ratione praebabo. Tristitia format medium costarum et pectus interius et exterius. format epar. Igitur si demon fuerit corpus. os. Mihi ergo accidit quod commisti peccatum vel illud meditatus sum. et alia media tibiarum. posterius. testiculos. et nihil ei ad . Accidens quod adest et abest praeter sui subiecti corruptionem. inter dampnatas eam esse referendam. Ergo lesus sum per substantiam. meo iudicio. semper formatur eodem. Nausea format medium[?] crurium atque modo simili format medium[?] tibiarum interius et exterius partes cunctas. nares. Si demon non moriatur. vel tantum bonae doctrinae hausissent quod unius celi novissent aperationem seu rupturam et operarentur illud quod in illis regulis invenirent haberent possibilitatem super omne quod in quo voluntas eorum sederet. Si velis dicere quod non sit substantia sed accidens. faciemque. Illud enim quod est desperatum. Ceterumque pilos capitis et partes format earum. Tedium format usque sint lumbi et cor similiter format. et meo iudicio pueri qui ex illa superstes essent in maiori istius mundi sede extollentur. et non fructifera. vel quantum quilibet istarum capiat in unoquoque suo membro. [114r] et illam quae hoc modo eligeretur prius computavi. Ergo sum substantia. ergo et hoc iustum est scire illi qui perfectionem in hoc libro intendit habere. vel quae sunt proprietates ex quibus constat. Vos alii novistis quod quicquid est vel erit aut fuit est substancia vel accidens. Quis est qui contra me contendat. et usque ad medium pectoris et usque ad partes posteriores. Ergo ego et illud sumus substantiae. Ergo ledit me qui commisi peccatum. Ergo peccatum est substantia et accidens. Interius quia manus totas dividit exterius ungues et partes earum et omnes manuum separationes et omnes earum divisiones. Substantia ergo ledit. ergo in eternum durabit illud quod facere stimulator. Illi qui non credunt deum esse nec credunt quod praeter istud sit alius mundus. collum et omnes iuncturas usque dum cubiti sunt partes partium et iuncturas earum. et digitos cunctos et partes dum cupitissunt. et cornua maggulazo.2] et dei amorem omni exclusa dubitatione obtineret. et venas et medullas. et ita utramque est fructifera. Et si possit haberi tantum de intellectu bono quod possuit[?possint] solummodo inspicere augmentum et decrementum Lunae. Languor format mediatum pectorum interius usque ad cor. et ideo quia est corpus et nos alii sumus corpora. et bene potest vocari desperatio quia subvectitur ratio. ergo ex eo provienit illud accidens. vel velit dicere quod peccatum non sit corpus? Eligat quamcumque partem velit. Vomitus format cor interius et eius concavitates et uterum et intestina. iure ad nos spectat ut sciamus in quo loco in omnibus se formet. Ideo ex desperato procedit desperari. aures. ergo peccatum est corpus. Ergo istud accidens motum habuit a substantia. ex quo generetur tale corpus se formet. Ergo unum per aliud vulneretur et aliud per aliud. Dolor format oculos obtenebratos.346 ALDARAIA sive SOYGA vocor [Section 26. hic intra partibus eorum. 2] ALDARAIA sive SOYGA vocor 347 impetrandum esset impossibile. libri extremi vel breviter in 2o capitulo. Et si aliquis a me quereret rationi quare istas composuit. Hoc quod habundanter inde tractat et habundantissime in tantum quantum illi libro est necessarium. usque ad gulae nodum. vel quocumque modo quis malum inde pateretur? Confert deus sinister sumptus cum coniuratione dextri. et in cerebro fraudit et in corde descendit. positus in vico cum carta de loco secreto secretorum in maledictione cuiuscumque fuerit dolorem capiti infert. . demones effugavit. Si vita defunget an non iunctio est nostrae iunctioni disposita. electius quam alias accelert. et in eadem prolongatione temporis informarentur[?infirmarentur] omnes familiae illius domus. Et propriae esta composuit. delatus cum carta scripta. et sicut voluntas accideret de termino brevi vel diffusiori. vel quis fuerit primus aucthor illas faciendi. et ei enodarem de materia quae sit morbus vel fuerit. de quo cui nihil fuit ei impossibile. quae sunt materia ex qua omnes sunt gutturosi. omnes infirmitates sufficeret curare infra spatium trium dierum vel 5 vel 7 vel si ita natus propinquari termino accederet. {Sidenote: forte gravitas} Etiam habetur in eodem libro consilium in 12o capitulo tale quod ille qui morbo submittitur interire non possit. sed etiam in inferis. Adesse hoc corpus et quo hoc completur. de loco secreto secretorum. Quare homo frigescit in morte et sicut Bumeni quae Evam seduxit. et dexter interceptus cum coniuratione sinistri. remisit enim cui libuerat et visum contulit. qui fuit prima materia mali. [115r] Dolor occupat primam partem capitis in nobis et usque ad cor descendit et discurrit per omnia membra et turbat totum corpus et omnes eius partes et multis rebus se homini imponit et si perfascilias esset. et dexter captus cum propria coniuratione delatus tantum quantum substantia transcendit in qualitate et cum eadem carta scripta de loco secreto secretorum et posita in sublimine illius in sui nominis maledictioni. et tenuit pomum et momordit. vim obtineret et super omnes alias partes.[Section 26. et ad nihilum reducit. et non tantum in inferis sed etiam in celestibus. ei cui placuit quia cecos illuminavit. Cum ergo dolor omnia sua membra affligeret langor primam partem colli occupat. Omnes morbos sanavit et quod nobis deficit nisi quia nescimus rupturam huius celi. omnes partes illius verberat et coercet. Homines enim defunctos inde sustitavit. et me fari audiret. et hic fuerat prima opera quae composuit in tricessimo homine primorum. et maxime dentibus illius licet illi videatur quod oculi labantur. et adhuc tantum dolorem sustinet quod dentibus frenderent. regnat super angelos in celis. non solummodo mortuos sed etiam vivos. Homo enim in terris natus. Solutio talis semper est. Et iustum consilium exhibet qualiter partes ex partibus possint exire ex parte quia quia si quis solummodo illius haberet notitiam. et eum morsu frigescebat. et non solummodo potestatem prestat in terrenis. est et nuncupatur desperatum quod est ipse demon ille qui primo extitit in nostri dei ira. Et si possit queri de quo loco prodierunt fasciliae. in eodem capitulo praebet notitiam qualiter possit scire de quolibet egrotante. quae est materia prima sicut prius homo inchoavit peccare. Cum elapsus fuerit terminus 30 dierum dierum erit gutturosus in minori termino vel maiori tantum quantum substantia transcendit et qualitas de cetero de eodem termino. Et qui voluerit eam scire inveniet eam in iunctione corporis. sicut in duobus diebus et dimidio vel in duobus diebus vel adhuc per spatium trium horarum. et ille locus calidior est omnibus aliis quia ibi est transitus totius inspirationis et expirationis. Et postquam illum passis[?] transierit virtus expulsiva et interius non potest redire. oculos consumit.348 ALDARAIA sive SOYGA vocor [Section 26. et ille qui novit certum passum vitae hominis. quis eorum hoc fecerat? Et ille qui fuit male inescatus qui nuncupatur desperatus vel rumeni tale posuit terminum quod ille qui fecerat facere primam penam eligatur si signum tricessimo possit imprimere. Si hoc possent habere sani efficeretur sine aliquo adiutorio exterius adveniente. Quis praeter me novit terminum? Tristitia occupat spatulas et brachia sic quoque palmas. et alius similiter sumptus. quae meo iudicio. subiacet ei habere potestatem adducendi ethicam. algentiores sunt aliis illi.2] Ut tremor homini inferretur in gule transglutione. et per omnia membra principalia renes scrutatur. si deus operatus fuerit malum aut non. cum antequam principium extitisset. ventrem. et ventrem. Et si affectares quod hominem intumescere faceres cum eodem in eadem capitulo 5o ipsum tumescere facieret et aliud supradictum capitulum. et hora interveniente dentes cogit stringere totum . Omnia membra fatigat in earum condempnationi. nasum in rugas adducit. discurrit per omnes concavitates et circa epar revolutionem operatur. et tantum eius mala virtus existit quod omnes iunctiones hominis separat et sibiipsi exhibet suiipsius contemptum et non solummodo suiipsius sed simili modo omnium aliorum discurrit [116r] usque ad cor et usque ad cerebrum scandit. Et si aliquis fuerit qui alium tali modo velit fatigare mihi respondeat. supercilia exaltat et deprimit. et omnes illarum partes. oculos eminere admovet. Superbia occupat cor et cum corde latus. et hoc eis deficit. cum coniuratione sui ipsius valent ad eundem morbum sanandum. Tibi tedium non inferat quia per se plangit. Illa transglutio corpus anihilat et infrigidat et constringit et seipsum desiccat et omnes partes. Et in veritate ipse auctor ei fuerat. aliquando in manus appositione labia superiora eriget vicissim. iunctiones et earum varietates. Et quia mihi nullus potest hoc negare dico quod si deus sinister caperetur cum coniuntione dextri. Et nisi essent pravae eorum cogitationes. vel quod est quod ipse prius non extiterit. costas cum pectore. Et sicut ipse ex omnibus frigidis frigidior est. et fecerat hominem alium in illo passu delinquere [115v] et quia alii dixerunt quod quilibet eorum in adiutorio deo obnixae[?] ut ille fuit in illis pro factio[?fatio]. corpus totum debilitat. dextras et sinistras. pectus anterius et posterius. Omnes modos spinae dorsi scrutatur. tibiis tremorem infert. et sibi dorsum cor interius et exterius. et omnia intestina. tabulam pectoris. cum pedibus terram reverberat. rumpit partes cavillaris. quia nullus aliorum hoc perpetrare potuit praeter illum. squinam[?] pandam reddit. cogit dentes ut stringantur. Adducere est sicut docet 5um capitulum hos et sanare est sicut idem liber docet in 30[?3o] capitulo. et omnes earum varietates. capiti titubationem infert. nihil est pars hominis. cum contingere non possit. Quid est quod non operatur. quod eum semper signet si non ego in proximo die faciam. et alios cogit lamentari. Epar tepefacit. et discendit in corde. caput et illius partes cogit ponderare. remansit adhuc quaedam liquorositas transglutionis. Omnia tedia mundana in illa locum occupant. cum eodem eum sanat. Ideo deus dexter captus in coniunctione alterius partis. et partis illius naturae scilicet ossa. Si ergo expellere vis frigide rei materiam ortam ex aliis compositionibus. omnes splenis iunctiones et omnes separationes costarum. In partibus maxime valet illis qui gutturosi efficiuntur. Tedium tenet splenem. et habet motum suum ex centro. crura debilitat. quia vellent quod quilibet eis assimularetur. et anchas.2] ALDARAIA sive SOYGA vocor 349 corpus obumbrat. 10us in nausea et dolore. 4us in superbia. Nihil ad videndum est ei impossibile. Prima pars compositionis occupat virgam. {Sidenote: Liber Geber} Sicut in una sunt duae naturae vel tres. Si eum nesciremus omnes partes possumus turbare de nobis esset sicut de illo qui existimat legere cum una litera ad compositionem[?] dolor et ____ in [116v] uno coniunguntur. maxime decurrit per membra omnem cum incensa turbatione. ylia et nates et omnes partes quae ad partes pertinet. 2us in tristitia. 1000} Hoc est ad colorum exemplum. Sic quod non discernit rem unam nec aliam. et vult scire eius terminationem suorum trium terminorum. De loco m[?] in loco de parte in parte et subiacet terminis[?terminus. in eodem libro ex expositis de contrario in contrarium et dissolutionem[?] unius ab altero. 8us in languore et tedio. interius et totum stomachum et omnes stomachi concavitates. 5us in nausea. initium. ?terminos] in dictione iunctionis. Si sint tres ergo sunt mille. 11us in languore. et si quis intendat illius virtutem adinvenire quae est etiam vis illius inveniet. Et quis est qui eam possit plene scribere? Nam eam in tantum diffinit[?] quantum casus iste exigit. medium. Et non solummodo cortex et quod seu concludatur sed etiam h___ in quo sedent. Et si quis ulterius de natura sua intendit querere. et possibile est ei imprimere mortem cui libuerit doctrinam eius obtinet. et illius totali parte. 100 . pectus. 6us in vomitu. et affectat scire primam eius materiam et originem in parte capta. {Sidenote: Liber E} Nausea occupat viscera. ille idem liber determinat in 17o capitulo vim tantum quantum attinet virtuti istius in isto contineatur. 7us in dolore et tristitia. Sedes maiorum 12 in principium in dolore. interiora hepatis et gule introitum et totales intestinorum introitus quocumque non fuerit. Et omne illud quod istis tribus terminis accidit. Unde illas computo in primo principio earum frigiditas et siccitas usque sicut frigidae et humidae . Ad cor et ad cerebrum fluit et per omnes membrorum iunctiones et multa ad directam perfectionem mirabilia potest quis facere in libro Geber qui tractat qualiter una natura possit in aliam converti ad perfectionem directam. et finem. Langor et tedium in quinta in istis dictionibus et in dictionibus iunctionibus. primus in languore. et ad rei exitum. 12us in tedio. et ex alia parte. iunctioni singulo videre in singulum numerum in primis qui primo extiterit. et eius malitias quas homo ex ea potest operari. et vult perfecte naturam eius agnoscere. 3us in tedio. sicut primo exit in liquore.[Section 26. 9us in superbia et vomitu. et non solummodo arcula sed etiam venae[?] et radices oliva faciorum quae sunt genera unarum immaturarum. et non rami solummodo sed etiam arcula racemi. intervenient in 15o capitulo libri E quod docet superbia surgere. et in earum sedibus sunt. Et si quis affectat scire naturam eius et illius virtutem tantum quantum subiacet in partibus partium. et non radices solummodo oliva faciorum sed etiam cortex et liquor qui in ea concluditur. Vomitus occupat lumbos post ventrem et umbilicum in vexuras et omnes lumbarum partes et partium subiectiones. postea in tubeculas[?tuberculas] ex quibus folia complentur. {Sidenote: 10 . Non solummodo folia sed etiam rami. iunctiones et refluxum suum usque ad cerebrum et usque ad cor tendit renes et ylia et omnes partes fatigat paucas partium sine laborem praetermittit. Et sicut videtis quod earum volvo naturas sic et sine illas in maiori parte quicquam non possum operari et redolo in tantum corpus in quantum debet existere. Illa pars est iure[?] pro maiori. Inquire naturam. Est in cordis concavitate et in illius vinculo. Ergo potest volvi aquae pondus in auri colorem.2] _____ postea iunctus cum medietate 4o calidae sunt et siccae eas computo inter alias. et istius observatione usque ad diem quarum quotcumque sit illorum de illis totum intumescet et illius pars. Tertia pars compositionis occupat medium coaxarum ex renibus accipit illa illorum iunctionem et omnes partes distinctas et discursum obtinet tuum usque 4or principalia membra. Credo in tanto corpus huius rei quae est causa. et si perveniat in numero substantiae. et illa est ad condempnationem totius partis. Omnes enim naturae uni deserviunt et sic unus composuit naturam illa eadem ab uno sumpsit initui. Simili modo omnes naturae in uno debet assimulari. Secunda pars compositionis occupat testiculos cum venis tota verenda amplia[?] vesica cum venis cruraque longa et omnes partes quae sunt in earum partibus fluxum habet usque ad cor. Et si in tribus terminorum velles tuam artem retinere et dampnum resarcire quod ei intulisses in oleo rem supradictam apponeres usque ad terminum qui terminus extiterat saluti resignaretur. Et quia eis videtur mirabile. {Sidenote: terminum} Sed in tanto antequam se preparet[?] nec locum obtineat alias discurrendi. et cum perventum esset ad tres terminorum terminos et viderit manuum tremorum si velit artem suam retardare non te calefaciat in termino sed in medio sistat alium terminum. rumpitur cor eius.350 ALDARAIA sive SOYGA vocor [Section 26. Ergo si bene dissimilitudinem gerant et eorum principium unius similitudinis extitit. deficuit in subiictione medii in opere. Et si quis vellet illud facere intumescere cognoscat instructionem sine constructionis vel vocationem vocationum. . et si velit omnis artem facere retrogradam in re supradicta res ponatur et in termino sanabitur. et usque ad cerebrum omnia membra [117r] conturbat. Et si in illo termino tale calefaciat titubabit ei totum caput. Adhuc illud idem valet sed tantum quod necessarium est quod res supradicta inde fiat ad eundem eundem et calorem et ad eundem terminum aufert quis omnium membrorum suorum virtutes. Quare confert dolori vel dolorem aufert ruptura primi egressa calefacta 30 in 30 diebus usque sit numerus substantiae. Et omnes vires pigritare facit quocumque modo quaecumque recipiate. et non solummodo in auri colorem sed etiam in pondere. Et postquam ter 30 transierit vide sicut ille veteticius[?] efficitur. Quarta pars compositionis occupat genua tota cum partibus horum genuorum patinam et cavillarum. Qui fuit primus terminus. et in illius nimis separatione usque ad tertium vel 4m capiatur quidcumque vel membrorum principalium et provectum in ampulam ampula plenam aquae vitrea custodita. et est maximus labor trium naturarum habere cognitionem propter principii ignorantiam. [Section 26. et sine illa parte labor permanet uni et alteri. Et non solummodo per 3 annos quod si praestes consilium tuum libri M esset spatium termini per annos. affectas operari quod veritas iunctionis adhereat.2] ALDARAIA sive SOYGA vocor 351 Quinta pars occupat compositionis una cum medio semper caput illa cavillas atque pedes semper cum partibus horum et omnes pedis iuncturas. et sine intellectus[?] deceptione doctrinarem tibi veram doctrinam qualiter mortuus inter unum diem vel trium quod horum potius velles vivum[?] stare faceres per 9 dies et si infra 9 dies consilium tuum de libro Os ei communicares non solummodo {Sidenote: Liber Os} [117v] per 9 dies verum per 3 annos. i.partis primae in eodem numero. {Sidenote: Liber M} Sed tantum quod observetur in parte usque ad hanc partem sine alicuius rei diminutione de constitutionibus in constitutionibus 12 dissimilibus. Et ad illud nomen spiritus opereperpricum est quod semper in hoc casu intelligatur sanctus[?] ex illo enim in quo est materia spiritus. Pars celestis partis existat disiunctio. . postea procul dubio vivet. quem ita est quod disiunctio existit in iunctione per nihisuram[?] quam terminus habet in terrena dictionis facta est discisio. unde operprecium est ut habeas hoc. Et adhuc obtinet distinctiones numerorum et eorum partes. et illa inferior frigida et sicca et exhibet sciendi dignitatem naturam huius vim similiter super 12 horas disiunctas per unum diem et noctem. Et si spatium facti prolongarebar in eodem numero in separatione omnio diceretur. et est iuxta rectum terminum existit discisio in dictione firmatur. omnes superhabundantias dissolvit et est congelatio omnium partium iniquarum. Et si aliquis velit scire quare in oratione est dictio et dictionis separatio. et si adhuc fecisset in eodem numero omnio ditertur.e. Semper existit spiritus sanctus. et illud tantum coartat quod ad nihilum illud reducit. Et si dicendi daretur mihi facultas esset labor re vera. et medietas superior est calida et sicca quae videtur esse in parte Leonis. Et ea re posita in aeris captione et dicta[?] ratione tantum quantum sui nominis substantia et qualitas transcendit de cetero surgere tenetur. Et debet surgere. hic est manifesta ratio tantum ad mulierum exemplum sicut mulier[?] ad pregnandum supernam partem expectat et illas. illi qui constrictus est et rumpturam partis -. articulos et eorum partes usque ad cor discursum habet et usque ad cerebrum transcendit 4or certum mollit[?] pluribus partium in pedimentum infert. What is it that he does not do? Does he not kill and bring to life. And truly he can be called and announced as Messyas because He has in himself the direct understanding of all messengers. which is my God. and if it is written for the detriment of his member. Os For discovering the fourth connection of the pursuit of nature and the subjection into parts and the virtue of the constriction of the parts of nature. and every virtue takes its beginning from . he who understands it because he comprehends everything in one word and this word is for everything. and it is strong for the binding of the one who falls under an enchantment or in other ways. vao. What can be other than this word? Thus: ietica. What did he say in the secret place of secrets? And to that name. let him hear. apan.352 ALDARAIA sive SOYGA vocor [Section 26. blood. utur. and at that time it will be restored to its prior health. if it is given for drinking or eating with food. let it be written on the same cards and he should remove them from the part where the damage occurred. whichever one you choose. vait. and it always receives in the present. written. whose reason is that it is its onset. and no one is sent unless it is by this messenger. they will not do harm if it is written in the same script and at the same length and at the same virtue over the name of the one whose virtue it is. oea. And the covering receives so much protection that it can inwardly denote Messyas. and in the same hour he determines all the things announced. and the letters are deleted in that curse with water of dew. And this resounds in diverse sounds and various words and it is the fourth word in the end of the ray pronounced to our human [subjection]. and the water.} And if you wish to restore it to its earlier condition. and to the total subjection which is included in one. the virtue of a person. the one who is the messenger of messengers. sonrii. and no time is describable or variable. and in the fourth case the protection of expression is shown to us just as this form appears to our vision: {figure: ez followed by ez over ez}. with the aforementioned penitence. aba. which is the possession of the parts. Panto. and thus he drives them out and. aaha. liebre. demea. holds a fast for three days as is worthy of the worthy ones. which is said to us through the beginning. nothing pertains unless the person is cleansed as has already said. and after a period that is more than the substance of your name and beyond the quality. written the same number of times as there are letters in your name on the day of your planet. From this its arrangement proclaims itself at the first and afterwards M. pierce and heal? Or who is it who can destroy from his hand? He who has ears for hearing. oso[? ofo].2 Translation] Here follows the fourth book about the three names Messyas. and it is the fourth in its nativity. having confessed.2 Translation] [Section 26. After that the same name is indicated through D. migno. that is. ara. and he showed it to the first person as advice for his going around. oomon. a. {Sidenote: For harming whichever of the members you wish and to restore it again. and no one can do anything through magic without his virtue. It has the power of tying and loosing the human body. when all this is completed he will sense the danger to his members that is in the time period elapsed. Clearly this is so because it contains the matter of all the others. written out fully every time. and there would be a greater gift in his part than in any other. For who searches nature? Whenever nature does not stand forth. and from him proceed all the words that were or are or will be. If it were not for his virtue no one would be able to seize life. in words. and it may never be lost nor used up. all the more can you control them by these names. and not only the human subjection but also the earthly and heavenly as well. Thus he loses the greater part of nature. because he so much draws one near from others. For in the 23 cases there is one case which is announced as Os who determines the word of heaven. they were joined as directed. Therefore we cannot control them except through him and by his voice. which means bread of all health or what sounds as much as word. He who is all the bread of health and life is abundant in all time and enduring in himself. by every right he was in the first conjunction. and when disjunction was joined. not only one but all the parts were inseparable. and by the word it gives life to the human subjection because it is the first life of a person and by the virtue of the words no sickness is incurable to the one with knowledge. except in this case. and indeed it can be called the bread of health and of life because man lives only by the word of God. And also it denotes the idea which the name Os establishes in protection. Art does not lack time periods. If the time period of disjunction of the greater part did not exist. by what other part was there utterance? It would not be subject to your tongue. which is the word of the lord. And Os can well be called the mouth of mouths. For it is not surprising if he who is lacking in nature. for the completion of the other would undo all the various things. For man does not live by bread alone. There is nothing that is not to his will and the constriction of his voice. without any alteration and never threatened. Those who scorn nature and who lead the blind harm everyone by being dismissed by others and harm themselves in their own parts. from whatever day on which we take and hold fast to serve this name by fasting for one day and one is found which is in another. up to the final one in which virtue is located. Thus the messenger who controls them by your command. And another name can indicate because of the protection which applies to it. the part of the source. because he loses the source of nature. which is their junction. and through that it would greatly control the parts. he neglects nature. which extend to understanding the human subjection. and so much are the parts submitted that they are his wherever they proceed and whenever they come. For you wish something else to be controlled by force not that someone should know the endings of time periods. So man does not live by bread alone but by every word that comes forth from the mouth of God. So he composed the time periods. And because he is near to my word so may he keep watch that he will be obedient.[Section 26. which are of words and even if we use a few words to control them. he made them and all were in one. In addition I give other reasons why Os can be called the mouth of mouths. and thus from the end of the word. and they discover this by true evidence. there was no separation. And Panton is called the word because it is all the bread of the word of the health of life.2 Translation] ALDARAIA sive SOYGA vocor 353 him. . and the time period will be taken in time or placed in part of the time. because it undoes all other time periods. In such a way is the name Panthon defined. they lose things outside of nature. Who can choose his part? Words cannot control them by great speech. } And not only words and stones but also plants. and will be. is. as I have heard said by many people. And so color in general dissolves in smoke and this is given for destroying substance. The Fifth Book about the Three Names Veritas. So the word exists without substance and quality. And so through the mouth most of health is introduced. whatever is or was. and thus by the word he has cleansed all human sin and has revealed health by the revelation of revelations. and thus one time of sweating enters another time of sweating. for this reason many are misled about the word if they think that a word is nothing. when he knows every virtue of stones and their subjection. and thus he draws out another from the part of others. i. it has the disjunctions of the numbers and their parts. So it is right that words are understood in substance and quality. and it shows the worth of understanding nature over twelve distinct hours through one day and night. Therefore miraculous healing is more powerful through this part. So all the names of God always exist in substance. Otherwise in the beginning there would not have been the word. Therefore it is more powerful and better to be healed by words than by stones and plants. stones. in such a way that the part saves the part. there is no greater health for healing by stones and plants than in a person who knows many things and does not reveal anything. Spiritus subjection into parts and the virtue of the constriction of the parts of nature. and the word was. because in the same way a word is substance and quality.e. because of this. because in everyone nothing can be done without the word. and so to the same extent this part returns to nothing. substance and quality. disregard their words because their words are nothing.354 ALDARAIA sive SOYGA vocor [Section 26. and everything. And as this name shows by great virtue. nor would the word have been with God. and in the fifth case the protection of expression is shown to us just as this form appears to our vision: {ez followed by ez over ez}. Sweat is not permanent. was made.2 Translation] {Sidenote: To cure every evil. nor would God have been the word. This is not clear to many heretics. and plants. nor has it worked even if he arrived at a revelation. and to the total subjection which is included in one. {Sidenote: Note about the virtue of the word. words. and the middle above is cold and moist and below is warm and dry. {Sidenote: It is [better] to be healed by sweet words than by stones and plants. nothing is impossible.} Nor is it impossible for him to inflict any disease whatsoever by this word and this speech. so he is liable to expel the virtue of plants. and by the mouth he reveals the secrets of his heart. Therefore we ought to know that this is more worthy than the other parts and most greatly enters into the health part because to him. which is the possession of the parts. and it has clung to the greater parts and not to the exaltation in the weight of plants. Theon. because these are the three things through which God brought all force to people. So he commanded.} What then would serve him if not the word? So nothing is above the word. and thus disjunction has the power of disturbing the body in the dissolving of a large amount of smoke. And this resounds in diverse sounds and various words . from which we are. is that one sending out beyond the parts and remains so much in quantity. omina. the united part which remains from the part. So for Saturn. or else this virtue will not worthily work to our will. and thus truth is risen from the earth and justice looks down from heaven. they were said to be in a pregnant condition without contact with a man. in that time she remains. since he is one. And thus because truth is invited to him and you are submitted in a period of time of truth. what is higher than the word. for the part which denotes Hylen [?matter] and is not restricted to the part of so much. It is indeed the way of truth and leads a person to the correct salvation. And he who is the truth of truths does not forget all kinds of thoughts. Oh God. For it is not the one who does good as far as one. and it is the fifth in its nativity. because no one arranges the entire work as much as that one arranges succinctly through the word. your guide to majesty above. 12 months. and 6 hours. and for Jupiter. odois. since he observes them according to him who remains one. and through observation of his name you will hold in the part of prayer. 7 years and 13 days. and . sabuit. and no one is invited by another concerning the subjection of the part. 30 days. For he who is in a thing that is not true is barely impelled[?] and he submits to a period of speech. and contains within himself the truths of the whole world and commands them to come into his presence and to look at it and thus [reading sicut rather than sunt] he is the way. and this part and the parts that make you worthy to this written part. the life. oliva. for Mars. the child is male. and for Venus. and he is the way through which we all will rise. And he who submits to these rules and observes them carefully and without any lessening what he does there. 30 years. and he is one. and controlling and scorning one another. and well does reason demand that he is truly called and announced Veritas. Some say that seven queens whose names are written as this line shows: aldesis[?]. oguda. whose reason is that it is its onset. and the truth of peace. and for the honor which you take in this name you are made worthy to go above the parts and worthy above them and above the ends of the parts and to determine the subjection of your will because you join virtues to your memory.[Section 26. No one can be unrecorded in his worthy memory. 12 years. and for the Moon. After that through itself the same name is indicated. and so his words always consist in truth. in fasting and penitence through speech noted through letter and through its end. without any doubt. and the covering receives so much protection that it can inwardly denote the name Veritas. pregnant. he put together the line for the worthy viewing of nature. and afterwards let it be provided for the delaying[?] of whatever kind of woman to the end of 40 days times 3.2 Translation] ALDARAIA sive SOYGA vocor 355 and it is the fifth word in the end of the ray pronounced to our human subjection. he watches us that we may say the sequences of his nativity and spend one day fasting. 8 years. and for the Sun. So in my opinion this was in the number. without any deception of the understanding. From this its arrangement proclaims itself at the first and afterwards VX is said to us which is said to us through the beginning. But in my opinion it is not one. 5 days. {Sidenote: Against sterility} And let her be placed in the second place of the part for three days. and does this with the conjuration of a planet spoken as much as the duration of its orbit. since your word endures forever? And this creation expels a demon from the body. he is always contrary to him. Its beginning will be in its many things[?]. and he cannot do any worthy reasoning. just as someone could understand me. because it is the part which is nothing. and you can well say which part is very little. many obtain what they have never seen or it appears to them what they would not see. It is also good against injuries. The solution for both parts is the understanding against the part {repeats “against the part”} that is less. to my will. he will join his soul to salvation. and he desires and steals the force of another. like someone dreaming in wine[?]. {Sidenote: That the soul might be saved at the point of death. because one very much may uncover another. for its virtue is necessary in most law. for he himself was before the making of everything. the part is less extended and above the mean.} This is valid for pleasures and against enemies. therefore it is better to fear this one than another. why do you wish to say that in something a demon frightens you? So you should tell one part from another. For in this case. So it is not that you do not choose one or the other. you will grasp. Each has dominion over the earth when it was born. and has used every part. for truth joins others in supernal speech. 1 month. rather than for some other kind. Therefore it is through fear of that part. and so it denotes the end of the beginnings and he is the end. For who can observe from them from me. 8 years. for he is before all other gods and is called universal. and the end of their disjunction. How does he see why anyone would fast for evil spirits. nothing is made contrary to me. he wishes to have the part who shows to him the beginning. it is relevant in this case only that he cleanse himself from all thefts which they can call to mind. And he binds the virtues of all virtues and attaches one to another. the seizing of the first in the beginning. But one must always be viewed for certain one and others and it is the life of all others. or if the cleansing of confession comes to you. especially for theft. So Theon is clearly the universal God. And because they are lacking in virtues and because they would obtain this virtue for understanding about their parts. that you may take part of the greater part.2 Translation] for Mercury. or if you wish to take part of the greater part. For man does not live by bread alone but by every word that comes from the mouth of God. which he provides for every part. then you may repent against the greater part. for this only he denotes the virtue of his name. If you try to grasp it. And if it is asked why for this we ought to undergo confession. they do not think that I intend to unravel this lack of knowledge. as he says. Give. And if someone has the card on himself when he departs from this life. not only was he before them but indeed before he established them. and they can perform only a few of the great things without its virtue. or even do good works.356 ALDARAIA sive SOYGA vocor [Section 26. For what is very little brings . and from these names. and 6 days more. no one will fast for the part of his own part. If you take the lesser one. and there is little sin toward which it does not give protection. For whoever does this. and because of this showing. and truly he can be announced as Theon. and for its protraction. therefore you fear the demon so that you may escape from his subjection. because I do not turn them to me. because without this it is nothing. And he himself was the part of their good and he connected the part in the parts. And for this reason. And also it denotes in itself so much protection that it can be denoted the name Theon. fingers. come. and we should consider that he does not condemn through any part. or I could give innumerable ways of acting. and it submits to say to him: eyes. which is the Holy Spirit of spirits. it is called hopeless. So confession drives out theft and joins you to God. and it makes a separation in the speech. For if God had wished it. And if anyone should ask the reason why this name is most worthy. lower legs and their parts. And similarly he ought to pronounce the protection against sterility. sides. before the rising of the sun. kidneys and their parts. chest. and ought to say how much his name transcends in quality and substance. parts of the stomach. who joins him and drives out another thing ought to overlook [reading praetermittere in place of praetermittite] him in the part and join us by a joining in which we first were. more than over ninety just ones. lower arms. Who is so foolish that he does not know that the one God made everything in the beginning. . and finish it before the rising of the sun of his sterile planet [?on the day of the sterile planet. even if there is disjunction in anything which was done through the thing that God made. joints and their parts. thinking.e. and all other spirits are submitted to his will. i. so that by the misfortune of one part it infects the entire body. What then should we do for his fear? But he who rejoices for the sinner who confesses more than over a sinner doing penance for a sin. and all the other parts that are contained in the body. that is. and also he has in himself their joining which can be denoted in his protection. and acting. come Holy Spirit (three times) fill the hearts (three times) of the faithful ones (three times). and there is no one in whom he may not have force. speaking. sin brings about divine aid[?] and heavenly majesty and the greater parts of parts. and many are confused about this because they don’t take into account his mercy. and when it cannot do anything else. sinews and their disjunctions. ankles and their joinings. so we accomplish nothing except for God and through God. So when this body has sin joined to all its members.2 Translation] ALDARAIA sive SOYGA vocor 357 about the greater part. Therefore. And we well know that whoever fails in one thing is involved in everything as when a body is made from a fine substance and formed on earth through its part. upper arms. legs and their parts. and it brings nausea and weariness into all the other members. And indeed you should know that he who was moved to do this so reverenced the human being.[Section 26. nose. and without him nothing was made? So as much as the part has in the beginning and from that the joining is given[reading dare as data] to us without separation to the same extent. mouth. And so this includes his name Spiritus. Come. ears. head. it is changed into dung. breast. He is compassionate to him in three or four [ways] or in as many as are included in the threefold conjunction. In the same way a body suffers the pricking of any of its members and gives distress to all the other parts and controls the greater part and makes an effort to drive it out as if wishing it to flee from that place. For whoever wishes to choose power ought to choose him. shoulders and parts of the shoulders. feet and their parts. knees and their connections. who is turned through confession. and he will maintain such a dissolving without the separation. thus it should be pronounced. as if the human being brought in lightning and so brought him fear. God has mercy on all his works. of [a person of] thirty years. and he is one separated from the others. kindle (three times) in them (three times) the fire (three times) of your love (three times). Saturn]. we would have been in part of the first part. given above. because it is a body and surely you can say correctly what a body is. that it does not incur greater condemnation in a longer period of time than in a nearer one. weariness of wearinesses. We have seen what the signs of wounds are for some. debauchery of debaucheries. so that we are under his mercy. the wound would not appear nor stay. so it is worthwhile to know to what extent no one can suffer pain or to know how it can engender illness in itself. He has as much from them as when he delays. which is as much as seven hours. And the one who waits longer is comparable to a person of fifty or forty years. But in my opinion I have not seen many well cleansed by confession. For it has all its members just as a person is wounded by a wound. Therefore who heals them except God? And if my word has not been understood down to the last detail. thefts are seven times seven times seven. So we are exonerated from transgression and from the weight of transgression. so the same way of the demons in the sinner who does not submit to penance in seven hours. so that the hours go beyond the person and grow.358 ALDARAIA sive SOYGA vocor [Section 26. Thus wounds mark them. Therefore when you see his part as he formed it to be honored. and God extends the period of time because healing can be conferred on him [the person] through a medical doctor. and when the period of time is longer. [nausea] of nauseas. this is comparable to repentance within seven hours or within seven years. pride of prides. Beautiful is the boy and the name of the boy. They do not drive out the signs. It is necessary to know what [happens] without confession. One adultery is seven hours and then a second one goes beyond seven hours. in whatever member sin is. because this word exonerates us more than any other. and in regard to the boy. and then you might notice that forty days have gone by. . not even in sin. So is not his mercy over all his works.2 Translation] {Sidenote: Infection} So however much the body is affected in the dung of sin. and these words should be spoken as much as the name of the boy transcends in substance and quality. false testimony is seven times seven and subsequent ones go beyond seven. in the same way as the sinner in confession. that it has all its members. For it is right that all things that have been made that complete understanding it is through mercy alone and through the disjunction which sin inflicts on a person. because when he is well confessed the wound no longer remains. So he has caused his work to come to pass and does not wish to dissolve it. He makes a separation in speech and thus prayer looks to the one lord. sadness of sadnesses. For these are things that disturb the body. God taken on the left side brings from the left part sorrow of sorrows. because there is more rain today than yesterday. that the body is not sin. or even to what period of time the sinner is in. since he has not destroyed one part or another? What is not included under his work? So he has made everything that is. I will give an example in time periods: you might see a boy under seven years old whose front teeth fall out and then they grew back just as good or even better. and that there is no less condemnation if he confesses promptly than if he delays. and just as it concerns the lesser part. and greatly burdens. and subsequent ones go beyond from seven to seven hours. In a man they would not be repaired and the separation of one part from another would remain. languor of languors. Therefore if a demon is flesh then sin is flesh. in recovering the number that he lost. and I will argue by direct reasoning. Not only for them but also for the angels I well know that from these two bearing fruit it is shown to them that sin is the body. and there are three months less than ten years plus five days. charity of charities. let M intervene for the benefit of the writers. In this way you should have things. Who would disagree with me. therefore I am wounded through substance. and then another five years or a second number which he will recover from the boys impartially.[Section 26. and you should have written “holy of holies” on a wick. Therefore either it happens to me that I have committed sin or I planned it. Therefore I and it are substance. or more or less. in my opinion. Let it hang down at night through the black and in the day through the white. If the demon does not die. They will die if there are five in five days. And then if you intend to take away from some boys and you wish to confer on others to look at him or her whom your will has settled on. and if not. and we others are flesh. it pertains to us by law to know in which place it forms itself in everyone. from where it is created such that the body forms itself. to be considered among the damned. fidelity of fidelities. and these words should be spoken as much as the name of the boy transcends in substance and quality. and I have earlier counted her. humility of humilities. and in my opinion her remaining sons will be raised up in a position of power in this world. The left is in the black and the right is in the white. he will be fruitful. Therefore the accident has motion from substance or it is not a demon. meaningfulness of meaningfulnesses. anointed on both ends. or what are the properties of which it consists. therefore it wounds me since I have committed sin. Substance wounds. and on one end a tooth with a white head. And truly the woman will die made just in confession and without any doubt will have the love of God. non-separability of non-separabilities. and so she is both fruitful and not fruitful. and on the other end a tooth with a black head. and after that as long as the number of them. goodness of goodnesses. So sin is substance and accident. and the total number of your sons. then what is set in motion to do will endure forever. and that in five times five years and he will not enjoy any more from other fruit. If you wish to say that it is not substance but accident: accident which is present and not present beyond the corruption of its subject. who was chosen in this way. These are the things by which the heavenly body undertakes perfection. Therefore I am substance. what [time] they will spend [in life]. one from the left side and another from the right side. and since it is flesh. Beautiful is the boy and the name of the boy. and it is right for one who wishes to reach perfection in this book to know this. each for a period of three hours. If a demon is substance then the accident arises from him.2 Translation] ALDARAIA sive SOYGA vocor 359 God from the right side will be taken deity of deities. And life will be extended for them as much as he has space by clinging to the boys. You others know that whatever is or will be or was is either substance or accident. And if God grant him through some grace that a remedy be given to him through these writings. or does he wish to say that sin is not the body? Let him choose whichever part he wishes. Therefore one is wounded through another and another through another. or . Another thing forms the hairs of the head and their parts. Inside because it divides the whole hands. inside and outside. as much as is necessary in this book. the wounded horns[?cornua maggulazo] and the veins and nerves and whatever is in their parts. because he illuminated the blind. because if only he had information of this. inside and outside. the neck and all the connections. not only has he sent back dead but also living ones. and it forms the veins and feet and cartilage. as far as they wish[? dum cupitissunt]. the other parts of the shins outside. and to the middle of the chest and to the back parts. and that which is inside as far as the connections of the shoulders. from which there is nothing impossible for him. Thus it fully treats this. Weariness forms the middle of the chest inside as far as the heart. Those who do not believe that God is and do not believe that there is another world beyond this one. {Sidenote: heaviness} . and the face. For whatever is hopeless drives all others to despair.360 ALDARAIA sive SOYGA vocor [Section 26. he has put demons to flight. always formed the same. at the end of this book or briefly in chapter 2. and forms their additions and their parts. Debauchery [or vomit] forms the inner heart and its chambers and the stomach and intestines. And if he could have enough good understanding that they could only look at the waxing and waning of the moon. with the sinews and their parts and the junctions of all the parts. forms the liver. except that we do not know the breaking of heaven. whichever ones he chose. they are the parts of parts and their connections. he has restored sight to whomever he pleased. it would be enough to cure all sicknesses within a space of three days. most fully. from whichever part. in two days or two and a half or even in the space of three hours. Pride forms the entire stomach with its parts and the veins and nerves of the ribs which are inside and outside. what is seen with its area of concern. Thus from desperation comes despairing. Tedium forms up to where the loins are and similarly forms the heart. and the junction of all the members in one body is called despair. they would have the possibility over everything which is settled in their will. Sadness forms the middle of the sides and the chest. and well may it be called desperation. and thus the will would come about in a short or longer time. And it provides good advice about how the parts can come forth from the parts. Grief forms the covered eyes.2 Translation] how much any of them takes on in any member of the body. nose. And whoever wishes to know this will discover it in the joining of the body. For a human being is born on earth. mouth. or five or seven. He has cured all the sick and what is lacking for us. outside the fingernails and their parts and all the separations of the hands and all their divisions and the entire fingers and their parts. it would obtain force over all other parts and not only would he excel in power on earth but also in the lower regions and not only in the lower regions but also in the heavens. or if it is destined for a shorter period of time. reigns over the angels in the heavens. as far as one cubit[? dum cubiti]. they would seize upon enough good teaching that they would know the appearance or breaking of one heaven and would work what they find in these patterns. and nothing would be impossible for them to achieve. For thus he has presented dead people. ears. the testicles. Nausea forms the middle of the legs and in the same way forms the middle of the shins. because the reason is overturned [reading subvertitur instead of subvectitur]. the large and medium sinews with their connecting parts and all the junctions of their parts. and [God] taken on the right is taken away with his own incantation. and that one. or who was the first one responsible for making them.2 Translation] ALDARAIA sive SOYGA vocor 361 Advice is given in the same book. and because others have said that each of them is firmly in the help of God so that he was for them as a prophet. And in truth he himself was its author because none of the others before him was able to do this. languor occupies the first part of the neck. and very much in his teeth. with a card written on. or in any way. it is called hopeless because it is the demon who existed on the first day of the anger of God. in my opinion. from the secret place of secrets. which are. which is called hopeless. and so a certain liquidity of swallowing remains. and at that first bite he grew cold. And if he can. and if it were very easy.[Section 26. Pain occupies the first part of our head and goes down to the heart and disperses through all the members and disturbs the entire body and all its parts and afflicts the person in many ways. which is the first matter when human beings began to sin. or a longer one as much as substance transcends and also the quality from the same time. The solution is always like this. find out from which place the ___ [fasciliae] came forth. who knows the certain passing of human life and makes another person fail in that passing. perhaps our joining was not arranged in [proper] joining. because he who had made the first punishment happen. colder than others and of that nature. Thus sickness came to human beings by swallowing. who would suffer illness? God taken on the left is taken away with an incantation on the right. And if anyone asks why he made these things rather than hastening on to others. and if he would listen to me. and this was the first work he made in the thirtieth person of the ancestors. which always signifies this unless I do it on the next day. goes up into the brain and down into the heart. If life is lost. So God taken on the right is in conjunction with the other part. And that place is warmer than everywhere else because there there was the passing away of all inhalation and exhalation. Then when the pain has afflicted all his members. So if you wish to cast out from a cold thing the matter risen from other compositions. which is the matter from which everyone is gouty [gutturosi]. placed in a village with a card from the secret place of secrets in a curse of whoever it was brought the pain into the head. I would tell him about the matter of sickness. in the twelfth chapter. And he composed these things of his. it encloses and hurts all his parts and reduces him to nothing. and then strength goes out be expulsive force and cannot return. and it will seem to him that his eyes are slipping and then he will have so much pain that they will gnash the teeth. or could contemplate such an end. and with the card written on from the secret place of secrets and placed above him in the curse of his name. how one who suffers illness may be able to not perish. how the human being grew cold in death and about Bumeni who seduced Eve and was the first matter of evil. namely the bones. as much as substance transcends in quality. and [God] taken on the right with an incantation on the left. And thus he himself is colder than all the cold ones. For this body to be present and in which it was completed. and eventually the whole family of his house will become sick. in the same chapter it gives information how he can know about any sickness. which of them would do this? And the one who was basely deceived. as far as the knot of the throat. was chosen if he could imprint the sign of thirty. When thirty days have gone by he will have gout for a short period of time. He has the greatest strength in those parts which were . and he took the apple and bit it. brings hesitation to the head. brings tremor to the lower legs. It makes the liver tepid. weakens the whole human body. since he existed before the beginning? And since no one can deny this to me. makes the head and its parts heavy.362 ALDARAIA sive SOYGA vocor [Section 26. breaks the parts of the ankles. the front and back of the chest and the flat area [ tabulam] of the chest. with that he is cured. through all the principal members. and the end – and everything that occurs in these three terminations. the junctions and their varieties. And if you try to make a person become angry with what is in chapter five. makes the teeth chatter and the nose wrinkle.2 Translation] made gouty. and the other aforementioned chapter. I say that if God is taken on the left in conjunction with the right. [?Possibly: every case is different. and not only for himself but in the same way for everyone else. It does not cause you disgust because it complains in itself and drives others to lament. and all their parts. the middle. It is impossible for him to see anything. {Sidenote: Book E} . Pride occupies the heart. And who can fully describe this? For it defines it in so much as this case occurs. All earthly disgust takes up space in it.] And if someone wishes to inquire farther about its nature and wishes to understand perfectly its nature and tries to know its first matter and origin in the captured part and from the other part. It thoroughly examines all the ways of the backbone. it raises and lowers the eyebrows. who before me knows the ending? Sadness occupies the shoulders and arms and even the palms. it will make him angry. he beats the ground with his feet. and similarly the second is taken since he is able by his own conjuring to heal illness. Disgust holds the spleen. harms the eyes. the stomach and all the intestines and all their variations and as much as its bad virtue exists. sometimes by placing the hands on the upper lip it raises the mouth back up. and it has its own motion from the center. and lacked that since they couldn’t accomplish it. causes the eyes to be prominent. inside and outside. Thus he no longer discerns one thing or another. and wishes to know its three terminations – the beginning. he will permit him to have power by bringing in morality. and it will be possible for him to impose death with the teaching he gets there. and it makes the spine [reading spinam for squinam] crooked. it goes down to the heart. all the conjunctions of the spleen and all the separations of the sides. it goes down to the heart and up to the brain. they will find it in the fifteenth chapter of Book E which teaches how pride occurs. and after an hour it makes the teeth press together [and] darkens the whole body. And unless their thoughts were crooked. nothing is part of the human being. All the members are wearied in their condemnation. which separates all the junctions of the person and shows contempt for himself. it goes down through all the cavities and takes a turn around the liver. and ransacks the kidneys. weakens the legs. because they wished everyone to be assimilated to them. or before what did he not exist. the sides with the chest and stomach. And if anyone is so tiresome as to dispute with me whether God works evil or not: What is it that he does not do. This is taught in the fifth chapter and also in the thirtieth[?third] chapter. and with the heart the side and back of the heart. the right and the left. and the ill-will that a person can do from this. if they were able to be made clean without any help coming from the outside. abdomen and buttocks. eighth in weariness and disgust. and not only the branches but also the little containers of clusters. in which it first was. seventh in pain and sadness. second in sadness. Therefore the weight[ pondus] of water can be . later as swelling buds from which the leaves are completed. gives the force as much as it attains to this virtue in which it is contained. {Sidenote: The Geber Book} So in one there are two or three natures. and it lies in the endings in the word of joining. {Sidenote: 10. From place M in the place from part in part. and the entire stomach and all the hollows of the stomach. sixth in debauchery [or vomit]. but even the ___ [cadria] in which they sit. If we are ignorant of it we can disturb all the parts from us. The first part of the composition occupies the male member [ virgam]. and in his whole part. eleventh in weariness. and I send forth scent to the extent that it ought to be. the inside of the liver. the entry into the throat and all the intestines. their beginning is of one. then a thousand. and if anyone wishes to discover what its nature is and to find its virtue. In the same way all nature will be assimilated in one. So you see that I turn their natures. fifth in nausea. It remains to see in the single joining in a single number. and not only the little containers but also the veins and roots of the ones that produce olives which are kinds of immature ones. and not only the roots of the ones that produce olives but also the bark. and all the parts related to these parts. It flows to the heart and the brain and through all the joints of the members. fourth in pride. and if three. And if anyone wants to know its nature and virtue as much as lies within parts of parts. and everything takes its beginning from one. inside. tenth in nausea and pain. 1000} This is by way of an example for the going out of a thing: at first it goes out as a liquid. 100.2 Translation] ALDARAIA sive SOYGA vocor 363 Nausea occupies the viscera. it quickly runs through every member with inflamed distress. Debauchery [or vomit] occupies the loins below the stomach and the umbilical in burdens and all the parts of the loins and the subparts of the parts. Not only the leaves but also the branches. Weariness and disgust in the fifth in these words and in the related words. ___ and after that they are joined with the fourth middle of heat. and I reckon them dry among others. I believe that the body is the cause of that.[Section 26. and the liquid contained in it. For all natures serve one and thus one composed nature. just as someone tries to read the whole from one letter. and he can perform many marvels perfectly who [uses] the Geber Book which deals with how one nature can be changed into another perfectly. chest and hips. and without that I would not be able to work. The locations of the twelve major ones in the beginning of pain are: first in weariness. Even if they bring about dissimilarity. in chapter 17. third in disgust. in the same book from what is shown by contraries against contraries and the dissolution of one from another. ninth in pride and debauchery. the entry into wherever it was not. and they are in their locations. and twelfth in disgust. And not only the bark and what is contained in it. the same book. Sorrow and ___ are joined together in one. From this I reckon their coldness and dryness from the beginning up to the point where they are cold and wet. it will disturb all the members. and makes tired the kidneys. thirty in thirty days until it is the number of the substance. and causes disagreement in the four principle members. you will place the thing mentioned above in oil up to the time when it was time he was resigned to health. who removes the virtues of all his members. the groin. The third part of composition occupies the middle of the hips. each of the principle members and be carried to a small vessel full of water kept in a glass vessel. it brings it to the pediment. if he wishes to slow down his art. And if in this time period he becomes so warm that his whole head is bothered. How the rupture of the first brings pain or removes pain by a heated exit. the thing should be placed in the thing mentioned above.2 Translation] turned into the color of gold. and to the same end.364 ALDARAIA sive SOYGA vocor [Section 26. and let it be taken in too much separation up to the third or fourth. so that few of the parts will be unaffected. but in the middle it is three less than others. the ankles. The fifth part of the composition occupies. It is in the cavity of the heart and in its boundary. The fourth part of composition occupies the entire knees with the parts of the knee. And when it comes to the three endings of endings and he will see the tremor of the hands. {Sidenote: Ending} But in so much as it was prepared before it does not have a place of disagreeing. and not only the color of gold but also its weight. with the veins and the long legs and all the parts which are in their parts. This part is by law[?] for the greater one and it is for the condemnation of the entire part. and the feet with their parts and all the junctions of the foot. And if anyone wishes to cause swelling. and heat. and it goes up to the brain. whatever you receive. and if everyone wishes to make his art go back. he should know the instruction without construction or the invitation of invitations. the joints and their parts. and in the end he will be healed. Because it seems to them a great miracle. the head. it will have flux to the heart and to the brain. until it has upset the heart. it is a great labor to have an understanding of the three natures because of ignorance of the beginning: he lacks the subjection of the middle in work. And after three times thirty have gone by. it dissolves every superabundance and is the . his heart will be broken. see how it has become forbidden[? veteticius] and if it continues in the number of its substance. however many there are until it will swell and also its part. So it will be strong. The second part of composition occupies the testicles with the veins of the whole genital area [and] the full bladder. it makes soft the fourth boundary. and all the parts. And it makes all the forces slow in every way. along with the middle. which was the first ending. but it is necessary that the thing mentioned above be done to the same. and observing it for four days. To inquire into nature. he will not make you warm in the end. and it goes up to the brain and even to the heart. the kneecap and the junctions of the ankles. And if you wish in three periods of time to retain your art and mend the damage which you have brought him. from the kidneys it takes their joining and all the distinct parts. and by the reason given. and it contracts so much that it is reduced to nothing. for in this is the matter of spirit. {Sidenote: Book M} But to the extent that it is observed in the part. how it dies within one or three days. And if we had more room.[Section 26. a distinction is made and it is according to the right period of time. And the thing is given in the chapter on air. understanding that I might teach you the true doctrine. and if it occurs in each number it is enriched.2 Translation] ALDARAIA sive SOYGA vocor 365 bringing together of all the evil parts. afterwards he will live far from doubt. it would be spelled out each in its own number. you will try to work because the truth of junction remains. which is because disjunction exists in junction. and below cold and dry. And if anyone wishes to know how the word is in the utterance. . awaits the higher part and those. for example. {Sidenote: Book of Os} not only for nine days but even for three years. and the middle above is warm and dry. and not only three years. and without that part the sorrow remains of one and another. and also the separation of the word. And if the faculty of speaking is given to me it would indeed be labor. for being pregnant. of the first part in that number. which has an end in the earthly. this is clearly the same reason as. through destruction. And it will rise up. it is held to rise. The spirit is always holy. and without deception. it is confirmed. so much as the substance and quality of his name transcend from the other. and if within the nine days. but if you master the wisdom of Book M. of a woman. which of them you wish to keep alive you will make stand for nine days. you will communicate to him the wisdom from the Book Os. and shows the worth of understanding its nature above twelve hours through one day and night. it will be a space of time through years so that if would be worthwhile for you to have that. it is a distinction in word. of the one who is constrained and to the breaking of the part. And thus it has the distinctions of numbers and their parts. up to that part without any lessening of the constitutions in twelve separate constitutions. The part of the celestial part is disjunction. which is seen on the part of Leo. And to the name of the spirit it is worthwhile that it always be understood as holy from this. Terminus dampnavit illos in termino et ad omnem disiunctionem non habuit respectum ut unus in uno iungeretur. quia priusquam essent in illis locum habuit verbum. Ideo necesse est ut cognoscatur et in quo maxime eius virtus adhereat. sicut in isto exemplo quod per verbum res occupetur antequam res fiat. Veritate deposuit quia veritas eius ita ampla non extitisset. et maxime deus est veritas et quicquid est suiipsius. et propter terminum qui disiunctionem suscipit ab eo a quo sumpserunt initium. ergo nomen fuit. meo iudicio non esset tam patiens fidem quod quis sequestravit eas in partibus earum? Et ille dampnatus quidquam misericordiae non obtinet. quia erit summus. Ille enim in omni parte est parte eligens et per istud nomen suum summusque eius eminentiam denotat. in Radii conclusione ad nostram humanam subiectionem et pronuntiatum. unde partem fuit patiens tantum in quantum O. et dictum est sextum. quia in vera veritate in principio fuit terminus. Quid erit igitur ni nomen suum? Maior ratio est ut sit suum nomen. quia totum ponit eum in ira propter illius minorem partem. Subiacet per unum diem tantum in tantum retines partem in tantum quia si non esset claritas vocum 7 supradictarum. ergo summa sua misericordia. et non solummodo de signis et planetis et elementis sed ex omnibus partibus quae ex illis subiacent. licet cum preventum fuerit ad rei complementum necessarium est ut sit ibi substantia vel quod verbum sit substantia et 366 .3] Sextus liber super tria nomina Sother. ille veraciter qui nobis summum bonum donat. Sed ille est pars in partibus retinens partes. Unus Ad nexum sextum naturae exceptionis inveniendum et ad partis subiectionem et ad virtutes partis naturae constrictionem. seipsum primo ostendit postea g quae dicitur nobis y principium huius rei quae est causa quia extitit eius inchoamen et est sextum in nativitate eiusdem per f idem nomen notificatur. et ut illud maiorem vim obtineat quam aliquid quod in mundo contineatur. Et istud resonat in sonis diversis et variis dictionibus. et illa sine substantiae[? subiectione] non adhereret partibus unius. {Sidenote: Liber Verborum} et adnotat quod prius extitisset quam signa et planetae nec elementa. non clauderetur in alio nec terminum primum nancisceretur. Et si quis mihi in hoc contrairet ei in multis locis probarem in verborum libro qui incipit in primis partibus principiorum. Sanctus. et ad totalem subiectionem quae in eo concluditur quae retentio est partis pressionis in 6^o casu tale nobis exhibetur obumbraculum sicut visui modo haec forma ostendit {one ez followed by another ez}. et vere potest dici Sother. Et qui in uno deliquit in illius totali parte peccat. et bonum exigit ratio ut summus dicatur.[117v] [Section 26. iustus enim est et iustitiam in se semper obtinet. ille qui supremus est supremorum. Et tantum umbrae istud umbraculum in se recipit quod in terrenis [118r] potest denotare hoc nomen Sother. Et si aliquis inferiorum per illum fuerit electus et medium non electi inter unum et alium sistitur. Unde sequitur talis illius disputatio. et est videns quasdam partes alias. Dixit enim dominum deum tuum adorabis. Et quod forma inspiceret si esset qui partem possit sustinere.3] ALDARAIA sive SOYGA vocor 367 ideoque quondam probavi quod verbum substantia. Sed eam necessitatem iniungitur ut fides iuxta eam appodietur. Et omnio contra omne genus ferarum. vel ergo alius per verbum rubescere non posset nec illo modo color alterare. Tantum in tanto locus in loco. ut corona involvebatur opereprecium est ut illud sigillum hic cognoscatur. qui eris ad illius honorem cuius [119r] extat nomen per 3 dies. Unde color sine alio alium non potest colorare. et illi soli servires. ipsamet scripta valet circa segetum observationem. Et licet ille numquam deum viderit. Si enim in substantia non firmaretur non posset substantia calefacere. et ex se disiunxit omne quod ei subvectitur. ad primam denotationem et ad secundam et ad tertiam tantum in quantum in parte quia confert virtuti petitionis istius. regulam exhibeo constituendi in 11^o capitulo ut labor eis inferatur qui mihi tedia intulerunt et si quis esset qui illum sciret constituere tantum in quantum doctrina instruit vim obtineret in parte ad suae partis voluntatem sine formae deceptione. Nullus super alias partes vim potest obtinere. Et color sine alio potest colorare. Et adhuc potest denotare hoc nomen Sanctus. et adhuc ad fortium consecrationem consecrationum. Et omnibus communiter iustum est scire priusquam rei submittantur qua primo dissolutioni in re composuit. Et re vera potest nuncupari Sanctus. et nauseam. et pro tali quod ei nulla ratione possit dampnationem inferre. Et ille enim non obtemperarent sine illius parte et sine suae partis cognitione. Valet etiam contra ignem et contra fulgoris inscisionem. et vinearum dolorem tollit. terminus in termino. licet fieri debeat dignus sicut partes distingunt et ad te spectat ut obtinens in loco partis tuae. vel adhuc est in 2o libro super absolutionem absolitionis signorum pravorum. ideo ad illam spectat ut operetur sicut substantia illa. Et vix possit aliqua ratione devinci et in illo eodem planeta vel in illius qui petitionem exigit. Ergo quod est nisi fides quia fide alii retinebantur et non fides scindebatur. hominis superbi animum elatum tollit et deprimit. et dentium. et quod illi ad suum libitum volverentur Subiacet hic demonstrare primi sigilli denotationem quod valet contra leones et lupos et ursorum impetum et serpentes contra dicta varia. et si in illa parte aliquis condempnaretur. quia sanctus sanctorum existit. Ille enim sanctior est omnibus sanctis cum materia et fons omnibus aliis et fons talis quia nullo minoratur et augmentari non potest aliorum incrementorum. Ergo corpus est illa inter unum et aliud quod aliud [118v] fastigat. totiens exhibita in potu non periret in tantum quod istud in collo non suspenderetur. et . et pro tali quia signum erat in constitutione prima quod erat illius sigillum quod nullo poterat condempnari et quod capiti. credit tamen[?] quod sit.[Section 26. et sine suae partis cognitione. et si ille sit observatus ad totalem vitae constitutionem et ut sis dignus ad istam componendum. Si enim in substantia non firmaretur. in bello non erit devictus nec etiam in placido. Unus est sanctus qui tempus durat in esse. illo eodem scripto in medio in die sui planetae. Et si in isto sermone titubes in illo eodem libro est unius et alterius solutio. Illis qui exoptant vim in vi constituere bene ad veram perfectionem licet fuerit labor universus. disiunctionem a iunctione. et nullus istis regulis subiacet si in principio primo non crediderit quod deus fuit ille qui disposuit omne quod est. Et si tantum esset quod aliquo modo vitam interimeret quia meo iudico infra 3 dies non esset defunctus et septies scripta et deleta cum vino. Ille qui petit in sui nomine ut sit ad honorem nomen in nomine et ut per istum vim obtineat. fuit et est et durabit in omni tempore. Sequitur septimus liber super tria nomina Radix. unus quorundam qui semper habet existere. Sed audiat qui audivit et intelligat qui intellexit. et rami [et] florent et flores in deliciis vertuntur. Et secundum totalem subiectionem quae in eo concluditur. quia ipse solus est semper in sui substantia. sed tantum unus solus in substantia. Virtus. Et si solutionem non dixissem. quae est retentio partis expressionis in casu septimo tale nobis exhibetur obumbraculum sicut visui nostro haec forma ostendit {one ez followed by one ez over another}.368 ALDARAIA sive SOYGA vocor [Section 26. protentius non deberem concedere[?] quin illam hic enodare. praeter illum qui est factus. Et tantum umbrae istud umbraculum in se obtinet quod interius potest denotare hoc nomen Radix. Ille veraciter qui est radix omnium radicm et bene exigit ratio ut Radix nuncupetur quia est principium omnis quod est. Et media pars et superior est fri et sicca quae videtur esse in parte. Et istud resonat in sonis diversis et in variis dictionibus. vel ergo sunt sicut fuerunt. Simili modo consensit ex se flore(flos) in prima constitutione. Et exhibet sciendi dignitatem naturam huius vim rursum similiter super 12 horas distinctas per unum diem et noctem. Quis praeter illum potuit devorare sine titubatione enim alterantes sunt in sui constitutione. Unde sequitur talis illius dispositio seipsum primo ostendit postea R quod dicitur nobis per principium huius rei quae est [119v] causa. Sicut enim inspicitis quod pars dextra dampnationem incurrit. et sicut videns quod bubo in partibus diei non dominatur sed in partibus nocturnis per suas partes et una est alii obumbrata et quaelibet alia condampnat tali modo una est alii inmixa in totali constitutione corporea. et quia omne quod est sua virtute constituit ad constrinctionem quod in parte exercebimus et ipsam veritatem erit cernens a qua fuit dissoluta.3] adhuc denotat hoc nomen Unus qui vero Unus nuncupari potest. verbi gratia. Spectat ut per unum diem veritati submittamur pro tali ut ille qui est veritas. et ipse solus vivos et mortuuos debet diiudicare. nec defraudet illud hoc quod nolui defraudere. Sunt sicut fuerunt in tantum quod illos complevit qui super illos potestatem exercet. Et sicut natura . et alia inferior calida et humida. et materia existit cuilibet rei. Et iustum est dinoscere adeo efficacite iniquis ut iustus et quia in illis dominium obtinuit et in separatione illud alii non resignavit. sine aliqua diminutione enim a parte separata re scindit in maioribus partibus. Necesse et[?est] ut per istud nomen quod est eorum obumbraculum et quod eorum fuit absolutio et materia prima. et quod ille qui dissolutionem composuit et ille favebat potestatem habebat eos ad suam voluntatem devolvendi tantam quod tantum ille ita vel ille et pro tali subiacet universas constitiones observare. Leo Ad nexum septimum naturae executionis inveniendum et ad partis partis subiectionem et ad constrinctionis[?constridtionem] virtutis partis naturae. et quia ipse debet nos dignos constituere in tantum quantum modo subsistimus ad nos spectat illum observare in ieiunio per unius diei observationem. Et est 7m in nativitate eiusdem post illud per G idem nomen notificatur. Et pro tali qui istud nomen per illam partem includit et rei causa diffuse extat sigillum. pro parte millesima in parte totali. quia eius existit inchoamen. Et dictum est septimum in radii conclusione ad nostram humanam subiectionem pronuntiatum. Et sicut radix ex se ramos producit. et vicissim in saporem. et quia ars non deficit. licet sint tres in personis. et in tantum omnes mulieres submittit quam improprie diffinitiones obtinet. Si sit deleta in tantum quantum res expostulat partibus suis. ad cognoscendum si statior sit tibi electior in illo loco vel alio. et quia una nomen obtinuit alterius non potest esse quod non sit vel casualis casus accidentia vel stellae obumbratione cursu quod non sit ex quacumque eius parte. esset condempnata in tantum quod nulla litera visui occurrerit. vel ad cognescendum si rem obtinebis quam desideras vel non. sed tantum quod contingatur ex carta ita terminata. vel post incrementum in tot quot in 14 concluduntur illis scriptis in 9 vel in tot quot voluntas unus fiet. Istud sigillum secundum in tantum quod rectam observationem obtineas quod cognoscas in tali sigillo suspenso ei in collo videret de die tam bene sicut de nocte. et tu inspicere potes colorem in coloribus sed in tantum posset esse necessitas quod operepretium esset quod ex tertio libro plenarium sumeres doctrinam.[Section 26.e. Et quam ipse ei se abscondit potestatem obtinuit super omnes mulieres. partes in partibus addit. Omnes ille mulieres amore illius exestuabunt. Quondam enim inspexi quod quidam inspexit qui pronunciationem in luna obstinuit. Sicut ex mascula procedit in hoc non est dubium quod in eodem nomine non evacuatur et fortasse in eodem planeta. quia ipse extitit suus planeta. Nec aliquid penes eam resideret nisi ad tui ipsius voluntatem. Et tu eris res cui suus amor constantius(instantius) adherebit. vel quis douorm diutius vivet vel non observata sicut predixi. Et ex quo ita est quod tantum prevalet figura quod illum in die illuminat hoc quod tollit exercere partem naturae et quod dominium ministrat super omnes suos inimicos. etiam ad cognoscendum si sint minores innixae vel ad cognoscendum si alius sit tibi amicus vel non. dixi quod mei palpabilis fuerant pro nequiciis eorum. licet labor extiterit et times. Et haec est illa taliter disposita [120v] valet. Et aliquam differentiam constituit quod naturam ex se aliam exhibeat. Et si ita esset quod si haberes illum ad maiorem partem perficiendum ulterius illa eadem scriptura cum illius virtute in vera veritate potestatem obtineres per illam super inimicos tuos una sola scriptura in uno solo loco. i. vel in quacumque parte planetae quod ipse operatur in maioris partis dissolutione. in parte prima vel [120r] 2a. quia tot diebus quod luna possit inspicere potestas ei super inimicos suos exhiberetur. et partes partium. vel ante diminutionem. licet aliquam ibi non fuerit similitudo et vicissim quod alia extet.3] ALDARAIA sive SOYGA vocor 369 exhibet cuidam naturae quod eadem existat. Et adhuc istud nomen denotatur quod tantum umbrae retinet quod istud potest designare quod est Virtus et veraciter potest nuncupari virtus. termino erit sana et verum non esset. sicut mulier ex se prolem masculam educit in qua magis differentia exstat inter illam et illam adeo magna differentia est inter illum qui unam partem observat et alias omnes partes inspicit. et omnes in uno coadnuat pro tali ne unitas separetur. Unde cum mea parte alias non metues quia materiae extiterunt et in se alteratione non obtinent et valet ad constitutionem quinti. Et si tu esses tam sapiens quod tam leniter[?leviter] nescires te amari illius supponere et similares quod nihil esset tibi abiectus ut illa quam proponeretur tlibi verbum vicem malo recompensares infra 7 dies expoliasses omni eo quod possidet. quia est virtus summa omnium aliarum virtutum ex se virtutes exhibent et . Et vim obtinebit in parte prima si bene fueris inspiciens. et quod ulterius in aqua proiiciatur. Et si in eodem 7 scriberentur super omnes mulieres qui in suis nominibus 7 literis obtinent quacumque die quicumque illarum fuerit tacta in eodem die vim super eam obtinebit. vel ad cognoscendum si quis sperat vel non. illarum primae spectat revolutio in litteratura Iudorum et quod principium est in terminatione illi qui est unus. Et qualitas substantiam non tempnet. Et sic in circumcisione usque ad terminum esse creatus.370 ALDARAIA sive SOYGA vocor [Section 26. Et hoc est fortitudo quod una aliam stringit et illum conservat ab omni tremore in illo loco in quo timor possit deferri ex parte. vel si secunditas possit annectere triplicatem. vel si unitas sibi possit adiungere secunditatem. Unus est summus in virtute et alias virtutes ad suam voluntatem disponit nihil est quod sua virtute non volvatur ille qui in se obtinet fontem virtutis. Est preter et fuerat. et spiritus eius almus non nominatur esse creatus nec est nec fuerat nec erat genitor minoratus nec breviatus nec est breve sanctum flamen nec fuerat nec erat. quia nullo modo timore possit implere.3] quidquam aliae obtinent per eum possident. Et qui appetit ad illum cognoscendum plenariam doctrinam et vult iustam cognitionem super omnes partes obtinere. et quod in uno viderent et non in toto. quae alia substantia possit ei propalare factum alterius. et illius maior egrotaretur de nobis erit sicut de illo qui existimavit se ex patre et iure non extraxisse originem. ipsa iuncta cum aliis et quod deferatur super se scripta cum tanto quod fiat istius corporis totalis observatio sine aliqua partis diminutione. et quod in uno iunctionem possumus inspicere spectat in nos videre figuram tertiam. et velut de illo qui opinabatur de se non posse fieri distinctionem. Si enim nos illius cognitionem ignoramus et per illum super has partes vires deberemus nancisci. Valet etiam contra omnes formas spirituum malignorum. et pater et fuerat durabit tempus [121r] in esse est natus et fuerat existet tempus in esse. et si in illa istarum partium loco carentur. velut de alio qui super omne quod erat putabat se dominium natum fuisse. Et haec est prima constitutio ad auxilium libri conservandi ex secunde talis debet esse involutio cuius est principium. et quae vim habet. Et ideo necessarium quod mandato quod fecit partes illius cognoscamus. Quid enim possit subsistere quod ipse verbo non disposuerat vel si verbum in substantia non firmaretur. vel verbum ad superiorem substantiam non transcenderet. usque in finem durabit spiritus almus. Valet eodem modo observata ut secunda descripta in tantum quantum illa. Et pro tali ut directam perfectionem habeamus in sui cognitione. et quod fidei iungatur contra omnes spiritus malignos per trium dierum penitentiam ut prius enarratum est in tertio capitulo licet revolutionem[?] egeat quod circulariter fiat a principio. Tertia quae se sit ostendit. vel si idem non esset substantia? Qualiter corpus celicum possit retinere. Ipse solus habet absolve loca in locis et ex locis eligit quosdam et alios et habet virtutem ponere ad suae virtutis voluntatem. Est summus et fuerat durabit spiritus almus. Vel si eum in unitate debeamus agnoscere vel si ille solus omne quod est gubernat. quia possit esse quod quidam in maiori parte laborarent. Scimus enim quod ipse mandavit et factum fuit. Sed in tantum nobis necessitas infigitur. et filius existens non nominatur esse creatus. et ne substantia qualitate definiat. nec ei subiacet virtus quod aliquo . Et ex ista talis subiacet forma. et quod in unum et aliud unitatem non possis stare pro tali quia sunt separati et quemlibet variam inclusuram obtinet. Et illa versus partem est absolvens. quod eum cognoscamus qui est unus pater durans nec a quoquam valet esse creatus. cui libuerit quibusdam vires exhibet super vires superatas. nec est genitor minoratus usque ad terminationem nec bene est sanctum flamen. Et si disiunctio non esset cum illius parte fortasse contrarietatem partibus illius inferrent quia communiter existunt in parte tantum iuncti quod in alia parte quicquam non est. cum superbia non possit retinere nisi tot diebus quot nominis substantia et qualitas transcendit. Ista enim illos absolvit et cogit eos submitte ad hominis voluntatem. Et ex alio principio dextrae partis sit medietas partis alterius et in sinistra parte altera. et scias . Sed necessarium est quod sciat illos abbreviatos. hac ratione est necessarium quod ad suam confirmationem omnes res tollat quae superbiam possint conferre vel quod scriptum obtineat cum alterius scripti iunctura de libro ultimo cum 12 nominibus scriptis nec continentur in libro B observatum per 12 dies in ieiunio. et illos componeret ex dextra parte alios ex sinistra ibi morentur tot diebus quot literae existunt in substantia sui nominis et in termini diffinitione veniat apperatus (appertitus) ut consecrationem faciat sicut dicitur in libro sacrato sacrarum consecrationum. quae eis imperabunt et de cetero nichil et sciendum fiet difficile sed tantum illos observare debet sine fastu.3] ALDARAIA sive SOYGA vocor 371 modo possint hominem defraudere. et quod obtineat constitutionem trium exorcismorum et quod infra annum educatur extra partes quae superbiam adducunt vel saltem in circulo operetur et postea fiet dignus in illo [121v] loco ab illis percipiendum vel suae voluntati obtemperet. si istius virtus non extitisset nullus vim obtineret super anulorum consecrationum. Sed bene pertinet qui forum expedit de aleta ne bubo. et si tantum essent quod non possint contingere in quadrato in medio partis esset pars altera. Illa enim operabuntur. fiat ei carus. et postea debet circulum operi cum 10 angulis et nihil dicat nisi rote principium. et quam commedent similiter comedat licet tam sapiens debeat existere quod in ultimo die debet esse suus planeta. {Sidenote: Liber B} et in quolibet dierum victualia 12 pauperibus exhibeat. et ille debet obsereri[?] tantum in tantum usque transierit numerus substantiae sui nominis ad minus semel vel ter ad plus unde anuli ex tribus naturis debent existere. Et si aliquis esset qui consecrationem anulorum operari affectaret in tantum quod per se sola existeret in suo planeta tot anulos componet quod quanto alligatum est suum nomen literis vel in uno numero vel saltem in tribus. {Sidenote: Liber sacratus sacrarum consecrationum} Adhuc sicut istius libri 11o capitulo. et in superiori principio illorum anulorum mediatatem apponat. 11 capitulum docet operae perfectio ___ in omnibus quae superius existent terminantis illo inducto cuilibet accedet unus et sibi provideat quid eis praecipiet. Sicut tali exemplo subiacet et sint 8 medietas eorum est 4or illa essent in principio et ex alia medietate est medietas duo. alia pars ex argento eodem modo disposita. Tertia pars ex auro vel in longtudinem quod capiat tertiam partem. {symbol} Hic sunt 7 anuli ex mediatate tres existunt sine unius decisione postea duo sine alterius decisione et sunt duo qui superant et unus ex una parte et alter ex alia et tres in capite primo illi duo qui superant sint in medio constitutionis totius et si essent partes.[Section 26. Tertia pars ex calibe eodem modo disposita vel in pondere vel in longitudinem partis in tantum quantum. {Sidenote: humida} Et exhibet sciendi dignitatem naturam huius vim rursum similiter per 12 horas distinctas per unum diem et noctem.372 ALDARAIA sive SOYGA vocor [Section 26. et alia inferior frigida et sicca. i. Leo. Deinde infra unius anni spatium illum haberes. editus tertii libri notam quod notavi adimplere potest per dies 90 ut ad illius observationem vel ad honorem termino in termino et ad illorum [122r] terminationem illum habebis si ille eum aliquo modo obtineat. observant in tantum quantum duo alia in qualibet predictarum figurarum disponatur.3] veraciter quod aliquis eum obtineat. . una litera ergo deservit ambobus capitulis et media pars superior est calida et humida. Hoc est recta ars ad eum referendum.e. vel adhuc si alicubi si in mundo esset. Denotat adhuc iunctionem istorum duorum nominium. and the covering receives so much protection that it can in earthly things denote the name Sother. and elements. and in the sixth case the protection is shown to us just as this form appears to our vision: {one ez followed by another ez}. since he truly gives us the greatest good. and indeed he can be called Sother. and it has greater force than anything contained in this world. the word held a place in these. And if anyone was chosen through the lower and not the middle. he will be placed between one and the other. the planets. because in true truth its period of time was in the beginning. and not only [before] the constellations. For in every part he choses by part and through his name. as in this example. that a thing is occupied through the word before the thing is made. whose reason is that it is its onset. Unus For discovering the sixth connection of the pursuit of nature and the subjection of part and the constriction of the part of nature for virtues. The period of time caused harm to those in the period of time and it had no respite from all disjunction so that one was joined in one.3 Translation] The Sixth Book about the Three Names Sother. and the elements. It subjects as much in one day as you have part because otherwise there would not be the clarity of the seven voices mentioned above. therefore his mercy was highest because he will be highest. and it is the sixth in its nativity. {Sidenote: The Book of Words} and it says that he existed before the constellations. and in the highest degree God is truth and everything is his. he who is supreme of the supreme. and reason tells us that it is good that he should be called the highest. He has set aside truth because his truth was not full. therefore it suffered as much part as in O. The same name is indicated through F. but all the parts classified below them. and “highest” refers to his eminence. So this should be known and in what his virtue primarily remains. for he is just and holds justice within himself. because before they were. the beginning. which is the possession of the support of the part. because he puts everything in anger because of his lesser part. Why then would it not be his name? The main reason is that it is his name. planets. Sanctus. And if anyone should disagree with me in this. in my opinion he would not suffer[?] faith because who would separate them into their parts? And he would be condemned if he was not given mercy. But the part in parts retains parts. and to the total subjection which is included in it. for before it was.[Section 26. it was . and because of the period of time which undertook disjunction from the one from whom it took its beginning.3 Translation] ALDARAIA sive SOYGA vocor 373 [Section 26. and without substance it does not adhere to the parts of one. therefore it was the name. it not enclosed in another nor does it encounter the first period of time. And this resounds in diverse sounds and various words and it is the sixth word in the end of the ray pronounced to our human subjection. I will prove to him in many places in the Book of Words which begins “In primis partibus principiorum” [in the first parts of the beginnings]. From this its arrangement proclaims itself at the first and afterwards G. pronounced Y by us. And whoever fails in one thing sins in his entire part. And also Sanctus can denote this name. Thus color without the other cannot be any other color. in the eleventh chapter I will show the rule of creating so that labor is brought in to those who bring in weariness to me. it is right that he would be made worthy just as the parts distinguish. as much as in part because it is suitable for the virtue of his claim and also for the consecration of strong consecrations. and so it is that in no way can he bring condemnation on him. and he would look to you as one having in the place of your part.374 ALDARAIA sive SOYGA vocor [Section 26. Also it has power against fire and being struck by lightning. Therefore the body is by this [?substance] between one and the other because it completes[?fastigat] the other or then the other cannot grow red through the word nor in any way change its color. To those who produce force to make well in force for true perfection it is appropriate that there will be extensive labor. which has power against lions and wolves and the attack of bears. everything given in a drink. No one can have force over other parts. against every kind of wild animal. and because they were being considered for his pleasure. and it has removed the . he will be invincible in war and even in peace. and this because the sign[constellation] was in the first constitution that it was his seal that he could be condemned by no one and that for the head. as it was covered by a crown. since you will be to his honor of whom the name is for three days. or it is as far as the second book about the dissolving of the dissolving of crooked signs. And if you falter in this discourse the solution of the one and the other is in the same book. For if it has not been established in substance. substance would not be able to make it warm. the same writing has power over the observation of fields and vineyards. He is one Sanctus who remains in being through time and he sees all other parts and there is no understanding of his part. For he is holier than all the holy ones with matter and the origin of all others and such an origin that he is not decreased by anyone and cannot be increased by any other increases. and thus I have proved that the word is substance. and it would be written seven times and erased with wine. and if he is seen for the entire nature of his life that you are [?he is] worthy for this arrangement. Also. and on the same planet[?day of the week] or in one who makes a petition. or because the word would be substance. For he said. if this is written in the middle of the day of his planet. he will have force in the part for the will of his part without deception of form. so that there there would be substance. The one who prays[petit] in his name that it might be to honor the name by the name and that through this he might have force. Next it falls to demonstrate the definition of the first seal. And color without the other cannot be color. you shall love the lord your God and serve him alone. And he can hardly be overcome in any way. and indeed can he be called Sanctus because he is the holy of the holies. he would not die as long as he is not hanged by the neck. And if anything is so great that it would destroy life in any way. for he cannot submit without his part and without the understanding of his part. and if someone can create it as much as the teaching provides for. it was worthwhile that the seal would be understood as the first definition and as the second and the third. because in my opinion he would not die within three days. For if it had not been established in substance.3 Translation] necessary for the completion of the thing. then it would look to that so as to work as if it were substance. and against serpents with a change in wording. and if anyone is harmed in any way. Because the form considers whether he is the one who can sustain the part. in what thing he composed it in the first dissolution. since indeed he can be called Unus because he is God alone. and he alone will judge the living and the dead. and so that the art may not fail. And the middle part above is cold and dry. disjunction from junction. and who has understanding. Virtus. And this resounds in diverse sounds and various words and it is the seventh word in the end of the ray pronounced to our human subjection. And if I have not told the solution more extensively I would not comply other than to say this. before they are submitted to a thing. Truly. After that through G the same name is indicated. and the rest below is warm and humid. he looks to us to observe him in fasting through the observance of one day. which is told to us through the beginning for the reason that it is its source. Who besides him can consume without staggering? For they are changing in their constitution. and reason well tells us that he is proclaimed Radix since he is the beginning of everything that is. and this name denoted Unus. and the covering receives so much protection that it can denote the name Radix. always in substance. And it is right to know that it is given effectively to the unjust as the just. which is the possession of part of the expression. and let him not misrepresent what I was unwilling to misrepresent. They are as they were to the extent that he who wields power over them has completed them. So much in so much. And it is right for everyone together to know. he who is the root of all roots. and because he will make us worthy in so much as we persist in the way. let him understand. and from him he has separated everything that depends on him. since the others are maintained in faith and faith is not divided. which seems to be in part. and to the total subjection which is included in it. let him hear. And it is lawful that he may never see God and yet he believes that he is.[Section 26. So he planned the flowers [to come] from himself in the first constitution. otherwise they would be just as they were. because he has held domination over them. But this is necessary so that faith in it[ eam] may be supported. one who always exists. and in separation he has not surrendered it to another. he has removed the elated spirit of the proud person and presses it down. it is right that he is three in persons and yet only one in substance. Leo For discovering the seventh connection of the pursuit of nature and the subjection of a part of the part and the constriction of the virtue of the part of nature. he who arranged all that is. place in place. And it shows the worth of knowing nature [to obtain] his force over twelve separate hours through one day and night. and in the seventh case the protection is shown to us just as this form appears to our vision: {one ez followed by one ez over another ez}. and no one is under these rules if he had not believed in the first beginning that God was. which is their protection and which was their absolution . The Seventh Book about the Three Names Radix.3 Translation] ALDARAIA sive SOYGA vocor 375 pain of teeth and nausea. But he who has ears. It is necessary that through this name. time period in time period. From this its arrangement proclaims itself at the first and afterwards R. And just as the root produces branches from itself and the branches flower and the flowers become beautiful and even good tasting. So what is there except faith. and it is the seventh in its nativity. for the sake of a word. And if you are so wise that. you will receive power over all women who have seven letters in their names. by this same writing. you cannot imagine that you are loved of her and you pretend that nothing is so humbling to you as she is. created difference because he provides a different nature from himself. I have said that clearly[?palpabilis] mine were for none[?nequiciis] of them. although there is effort and you are afraid. and even in the same planet [?day of the week].3 Translation] and first matter for him who was made and was the matter of everything. to some extent. whichever of them is touched on that day. It appears that we should submit to truth for one day for the one who is truth. And if seven of them are written. or in any part of a planet because he worked in the dissolution of the greater part. although there was no similarity. it will receive force over her. For thus you see that the right part incurs harm for a thousandth part in the whole part. the cause of the thing is the seal. for the constriction which we drive out in part. as you understand. it cannot be that it was caused by accident or by the protection of the orbit of a star. and sometimes that it was different. that he was and is and will endure for all time. the one with such a seal hanging from his neck will see in daytime as well as in night. and thus it comes to observe the general constitutions. And however much he hides himself. And you will be the one for whom her love will remain constant. there is no doubt that it was not removed in the same name. And thus the one who embraces this name through the part and is. and he will discern the truth from which it was dissolved. widely. For when I have seen that someone has seen who has [reading obtinuit instead of obstinuit] a pronouncement about the moon. he adds the parts in parts and the parts of the parts. so that unity may not be divided. Just as it proceeded from the masculine [nature] to this. and because by his virtue he made everything that is. when the word is declared . The second seal [is] so great that you will receive accurate sight because. for he divides from a separate thing into greater parts. and one [part] is the protection for the other and harms every other in such a way that one is mixed with the other in its entire bodily constitution. gently. and it is valid for the constitution of the fifth. but in such it could be necessary that it would be worthwhile that you take the full teaching from the third book. and just as seeing that an owl does not hold dominance in the parts of the day but in the parts of the night. And as the nature of a certain nature shows that it was the same. So with my part you will not fear others because they are matter and by alteration they do not remain themselves. And he will have force in the first part if you look carefully. because it would not be from any part of him in the first part or in the second. and you can see color in colors. with its virtue. and he puts them altogether in one. on any day. he has power over all women.376 ALDARAIA sive SOYGA vocor [Section 26. you will in true truth receive power over your enemies. as when a woman brings forth from herself a male child. because of all the days that he can look at the moon. And if it happens that you also have this for the completion of the greater part. power has been given to him over his enemies. so there is a great difference between the one who observes one part and [the one who] looks on all the other parts. without any diminution. with it written only once and in only one place. in which such a great difference exists between her and the offspring. and because one [nature] has the name of another. and because he who created dissolution. had them for his will to set apart as much as he may wish [reading velit instead of vel]. through its own parts. and was protecting power. because that is his planet. And he has. however improperly. or whether it will not come about as I predicted. which he took up to control part of nature and which gives domination over all enemies. or could the word not be confirmed in substance. so that he gets the outcomes. through him. But the necessity is implanted in us that we recognize who is the one enduring Father and that he cannot have been created by anyone. or whether he alone governs everything that is. power over these parts. He is the highest. And he forgives the part. it will be healthy in a period of time and that it not be true. nor will anything remain in her house except for her desire of you. And from that. or would it not be the same substance? How can he keep the heavenly body? For we know that he commanded and it was made. Or whether we ought to recognize him in unity. that is. or could he not transcend the word to a greater substance. Also this name is given because it keeps so much covering that it can designate what is Virtus. there is nothing which is not connected to his virtue. he who has in himself the fountain of virtue. you will consider the opportunity for evil and within seven days you will have been fulfilled with everything that she possesses. and what should be thrown in water. the Son. is time in being. or for knowing whether someone trusts or not. what other substance could proclaim to him the deed of another. as much as the diagram is in effect. For if we do not have understanding of him and we ought to find. and also for knowing if children will be involved or for knowing if another will be a friend to you or not. and whatever others have. or not. or for knowing if you will receive something you desire. and in so much it overcomes all women. for knowing a more excellent position will be appointed for you in that place or in another. it would be as if by someone who considered himself to be from his father and by law had not drawn out his origin. in nine or in as many as the will makes one. either before subtraction or after addition. He alone has the places in places to forgive[?] and from the places he chooses some and others.3 Translation] ALDARAIA sive SOYGA vocor 377 to you. and the existing Son is not considered to be created. And so it is necessary that we understand that by command he made his parts. nor is the Holy Spirit. and truly he can be called Virtus because he is the highest virtue of all other virtues. and he was and will endure through time in being. And it is true that this woman is thus disposed. or which of two people will live longer. he to whom it was pleasing that he provide for some strength over lesser strength. and . they will be concluded in fourteen [?days] by these written words. and his nourishing Spirit is not considered to be created. or by someone who thought that he was born for dominance over everything that was.[Section 26. the diagram which he illuminated in the day. and he was. If it is erased to the extent that it demands things by its parts. For what can be that he has not arranged by his word. and he has the virtue to place them under the will of his own virtue. nor is. And whoever desires to understand the complete teaching and wishes to have a correct knowledge over the parts. and the Father. it will be harmed so much that no letter will be visible to sight. and [if] the greater part of him is weakened by us. they possess through him. nor will the Creator be threatened or cut short. He will storm all women with his love. but also what is touched on in the card is thus determined. nor was it nor will it be. One is the highest in virtue and he arranges the other virtues according to his will. nor was. and as if by someone who supposed about himself that a distinction could not be made. or whether secondity could attach triplicity[triple-ness]. or whether unity could join secondity[second-ness] to itself. the virtues arise from him. {Sidenote: Book B} and on each day he should provide food for twelve paupers. And quality does not slight substance. But it is necessary that he know the shortened version and that he have the constitution of the three exorcisms and that within a year he be matured[?educatur] beyond the parts that bring in pride. a second third from silver arranged in the same way. the . because they are sharing in a part so much joined that nothing is in another part. nor just as well the Holy Spirit. or that he have this writing with the joining of another writing from that last book with twelve names written. and not included in Book B. It can be observed in the same way as the second is described. not an owl. taking from them or it will comply with his will. it will become dear to him. A third part [will be] from gold or in length which takes up a third. the turning over of pages in the literature of the Jews takes charge of the first of them. although he should be so wise that on the last day it is the day of his planet. And thus to be created in circumcision to the end. perhaps they will bring in contradiction to his parts. And if there is anyone who tries to work the consecration of rings to the extent that he is by himself alone. And if disjunction is not with his part. since the rings will be of three natures. itself joined with others.3 Translation] the nourishing Spirit was. it is made from the beginning. and because we can see joining in one he looks after us to see the third figure. The third is that which shows itself and has force. and because they see in one not in the whole. that one draws together another and protects it from all shaking in that place in which fear can be removed from the part. But he does well who manages the purchase of a bird. and if they are lacking in this place of these parts. and as they eat so should he eat. observed through twelve days of fasting. Besides. he remove all things that can lead to pride. For this will set them free and compel them to submit to the will of a person. and because it is carried. as is explained before in the third chapter. on [?the day of] his planet he will arrange the rings so that when it is arranged it is his name in letters or in one number or possibly in three. such ought to be the involvement of which it is the beginning. that we may have fullness in understanding. nor does substance limit by quality. will be. to the same extent. for his strengthening. over him with so much that it becomes the observation of the whole body without diminution of any part. or at that he least work in a circle. you cannot establish unity because they are separated and it has a different enclosure. nor is there subject to it any virtue that can defraud a person in any way. For it is strong against all forms of evil spirits. And this is the first constitution for the aid of this book by protecting from the second. he is and was. And this is fortitude. for this reason it is necessary that. written. and afterwards he will be made worthy in that place. and he should plant as much as the number of the substance of his name exceeds to one or three less or more. And so on.378 ALDARAIA sive SOYGA vocor [Section 26. and because [it is] in one and another. because it could be that some people toil in the greater part. And from this form such is subjected. and because the beginning is in the ending of him who is the one. the nourishing Spirit will endure to the end. and because it is joined in faith against all evil spirits through three days of penitence. even if it may lack a turning over in a circle. and the Creator is not threatened up to the end. if he lacks virtue a person cannot have the consecration of rings. because in no way can it fill with fear. and three in the first upper part. . This is the right art for proposing this. Also it denotes the joining of these two names. the second part will be in the middle of the part. with pride he cannot hold [?power] except for as many days as the substance and quality of the name transcends. what was prepared will come so that he may make the consecration as spoken in the holy book of holy consecrations.3 Translation] ALDARAIA sive SOYGA vocor 379 third from iron arranged in the same way. the showing[editus] of the third book can complete the note that I have noted for ninety days as for its observation or for honor word for word [? termino in termino]. nothing. either by weight or in the length of the part. even if they are parts. half is two. three are from the middle without the diminution of one. and from the remaining half. and from the other beginning. two without the diminution of another and there are two above and one from one part and another from another part. and that below is cold and dry. [and obtaining] the force through twelve separate hours through one day and night. they are placed in any of the figures described above. Here are seven rings. and truly you know that someone can have that. and he will set out half of the rings in the higher beginning.[Section 26. one approaches anything introduced of the one determining and he may discern for himself what he can anticipate for them. the two others observe as much. Thus you have less than the space of one year. so that one letter serves in both chapters. half of them is four. and at the end of that time. half will be on the right and half on the left. and he will say nothing except by rote[? rote] (from) the beginning. and you will have this to their ending if he may have this in any way or in any place in the world. {Sidenote: Holy book of holy consecrations} Also in the eleventh chapter of this book. A similar example is when there are eight. And these are the beginning. and afterwards he will make a circle with ten angles. and the middle part above is warm and humid. {Sidenote: Humid} And it shows the worth of knowing the nature of this. two which are above are in the middle of the whole constitution. the eleventh chapter teaches perfection of service ___ in everything which was above. and he arranges these on the right and on the left. and if it happens that they cannot be arranged as a square. and knowing becomes difficult but he will observe them so much without disdain. they should stay there for as many days as there are letters in the substance of his name. that is Leo. For they have done these things which they demanded of them and about the rest. Scire enim potest iste bonus doctor unum nomen illorum. Quicumque enim utetur unus pro alio diversas cogitationes animo illius administrat. Unde sequitur talis illius dispositio seipsum primo ostendit. Si bene est ratio diffinita quod homo qui vult curiam ingredi. Si enim ingrediatur in quantum tertia pars existeret minus quarta tertiae partis. Et quicumque ad curiam suam possit accedere. de cetero ei tantum confert quod in illo fiet egemus licet arx esset sine ianua compacta usque ad medietatem. Et virtus alia scala extitit quae ex medio scandit in medio medietatis qui de est scandens [122v] gradus a superiori. Sed multi 380 . Ille et veras cogitationes inspicit et quasdam ab aliis sequestrat dimittit remittit cui placuerit et quemlibet onerat secundum delicti pondus. Ipse enim est deus universorum populorum et omni retribuit in quantum promeretur. et interius est ipse dictus qui affirmat quod quicumque hunc laborem aggreditur. et in gradu superiori hostium erat. et una aliam conturbat et animo assignat quod numquam extitit. Et nullus absque illius nominis cognitione.[122r] [Section 26. Paraclitus. Et tantum umbrae istud umbraculum in se retinet quod interius potest denotare hoc nomen Agios. ut sciat primum principium. Et imperat. et vult dummodo inspicere qui interius manet ut prius suum nomen agnoscat quod procedens querens eodem eo. postea A quod dicitur nobis per principium huius rei quae est causa quia eius extitit inchoamen et est octavum in nativitae eiusdem. in medietate medietatis extitit ianua cui deserviebat. Alpha Ad nexum octavum inveniendum naturae executionis ad partis subiectionem et ad constrinctionem virtutis partis naturae. Ille vere et veraciter dicitur Agios quod est deus noster universalis.4] Octavus Liber super tria nomina Agios. et illud nomen concluditur in una forma quod ludos deceptores operatur quam aliqua aliarum licet cum hoc ratione completa fuerit nomen terminabo in capitulo ultimo. quamquam dicit. ut ad eum scandat pro sola illius cognitione omne illud quod appetit ei adimplebit. Principium est omnium aliorum principiorum huius rei quae est causa fuit enim in primo principio nec aliquod quod in mundo existit principium potest sumere quod non deflectatur ad illum qui extat principium primum et iustum est scire cuislibet qui cognitionum rei expetit. si illud scribere nesciret nulla arte potestatem super aliquem spiritum possint habere. Ita est de eo sicut de illo qui curiam in turri coadunat. sed fortasse ignoret illius nominis originem. et istud resonat in sonis diversis et variis dictionibus et dictum est octavum in radii conclusionem ad nostram humanam subiectionem pronunciatum. Sicut enim videt quod in alphabeto omnes materiae dictorum concluduntur praeter illud quod nihil est. ideo omnio minus sapiens extat. et ad totalem subiectionem quae in eo concluditur quae est retentio partis expressionis in casu octavo tali nobis exhibetur obumbraculum sicut visui nostro haec forma ostendit {one ez over another and then one more following}. Scala quadam cui deerat gradus superior. post illud per H scilicet nomen notificatur. et ideo multi sunt decipientes in istius artis subiectione. Sed ideo necessarium est in tantum quantum honorat magna necessitas quod in libro isto omnes nominum partes cognoscantur. Ergo irascitur ille deus. quia bonum erat homini illi si natus non fuisset. et qui in se non irascitur. Natura est. ergo ille quod existit in natura et in illo. Et quod nulla re interveniente sui domini incrementum potest incurrere. Et pro tali tibi quod deus non est. Scis enim bene quod si deus naturam non sustineret homo spirare non posset. Sed tantum quod hic capit complementum ad illud operandum illa ars. Ergo non est deus. quod ille sit patiens quam tibi inferre posset. Ira scindens est et frangens et diminuens. Ergo (Quae) natura est ut deus quia deus est omnia tenens et nihil dimittens. Erit in quantum non condampnabit. Respondit est non verum. Si enim te dampnaret et si tu non cognovisses in quo virtus permanet quod te non condampnat tu in hac parte non esses dignus. et nihil posset ei obstare in aliquo quod vellet perpetrare. ergo deus non amittet aliquem hominem falsum. non enim in quantum te dampnare posset. Ergo est et non est. et exercitans unam partem et aliam. Scias enim si tedium iniret brevi tempore omne quod est interiret. tu enim in tempore poteris resistere quo opera tua deo non placebunt. vel quod ea gubernat in hiis natura existit. Falsum est enim ergo malum evidetur cum incidat in delicto. et pro tali quod si tu in aliquo delicto incidas in tantum quantum in delicto stares quod cognoscas. ergo quod est in hiis.[Section 26. Sicut enim illud virtutem habet dominum suum observare. rumpens. et qui delectatur in omni quod est. Verum est ergo in nomine natura existit et homo in natura verum est quicquid est natura. Simili modo potestatem habet cum istorum trium nominum observatione virtutem alterius domini auferri. Ergo quod est in hiis vel quod ei gubernat. et habet motum a corde. Elige quod melius scis et haec directa ratione probabo non esse. et qui ab eo petit veniam quod ille iuxta suum libitum non inveniat. Non ego in negatione probabo quia nec unam partem nec aliam scis. Ideo tibi necessarium est ut initium rei agnoscas. Quid est quod hic non concludatur? Responde mihi in tantum quantum hoc est in tantum quantum ego dico. Ergo deo videtur bonum cum homo peccet. Nec est pars nec alia quam non constringat in tota sui subiectione. et qui in se non obtinet tempus tedii. Videamus ergo qualiter probabis quod deus non sit et scias quod hoc non est magnum. Ergo erit et non erit. quia multis rationibus diffinitivus probabo illum non esse de loco in locum.4] ALDARAIA sive SOYGA vocor 381 possent me inter stultos annumerare si ego hoc non dicerem in quacumque ratiuncula. Ergo nullum eorum dimittebat. et cui placet esse bonum. Ergo hoc bene scis quod in hiis tribus omne quod est concluditur. Et deus est ille delectatur. Verum est etiam et hoc [123r] bene scis. Prius fuit voluntas quam res sicut in tali exemplo videtur sic quod tu velis cum scripto 12 virtutum primi libri observatione taliter qualiter ipse exponit. Vel falsum vel verum probabo vel verum falsum affectas tu mihi respondere. nec ergo est de loco in loco. de tempore in tempore et de persona in persona. Tu debes . omnia tenens et nihil dimittens. et a partibus secretioribus usque ad cerebrum discurrit. Ergo est quod non fuit in primo enim creatione omnes in uno observabant. Ergo ille quod existit in natura et in illo. Deus enim est ille qui in omnibus delectatur et nullum tempus est ei variabile. Ad quid ego bene scio quod in hiis tribus omne quod concluditur. sed tantum quod ego probabo sic et non et utraque illorum verum faciam. Scis enim bene quod deus natura gubernat. {Sidenote: Iudas} Ergo deus est illum amittens. 4] obtinere totam constitutionem in uno corpore iunctam observatam sicut est determinatum. Sicut enim vides quod homo minoratur. Et non solommodo illum dignum sed et eius contrarium. Ad inchoandum te velle esse in suo loco virtute omnium sanctorum dignissimorum nominium. Et si bene vim retineas et notam breviationum quam super artes terminavi in ultimo libro in capitulo 6^0. Sed pro tanto quod ipse ei astat obscurus pro illius peccato. Et debes ire ibi ubi plus est de deo quod fuit et totiens quotiens termino duodecies terminetur. vel si tantam dignitatem non haberes quod esses dignus super 12. et si te super ea fecisti dignum. unius suae partis incisione. sed in tantum quod parvus terminus est scire res tam magnas. Et ad sciendum tam magnam doctrinam qualiter tibi possum res minores exhibere. et debes dicere onerationem quae quondam tibi fuerant quia preter illa non de illa. Sed saltem non diffinitio transactionum in eodem numero in tantum augmentum quia ipse vires exhibeat tibi super res quas expetis per suam scinssimam virtutem qui est virtus omnium aliarum virtutum. De quo brevior non potuit esse determinatio quam fuit diffinitio in uno nomine vel tribus de quibus in istis non possunt esse nisi 360 literae. septem istorum casuum vel in tantum quod illos in tua potestate per tres dies obtinisses. Quod si ita non esset quam diu vivetis eas noscies. Et si ista tria nomina cognoscas in sexta constitutione et observasti ea per 360 dies. Melius tantum est quod tu laborem assumas in 360 diebus et castitati submitti et ieiunio et penitentiae et in 30 diebus per tres dies a sermone abstinere. Tali modo sunt homines illi qui non habent suiipsius cognitionem cognitione tantum quantum . Bene enim scias quod sine virtute illorum et sine totius istius observare non potest vim obtinere illo loco.382 ALDARAIA sive SOYGA vocor [Section 26. meo enim iudico quod sine consilio istorum vel illorum nullus unquam extitit qui illas sciret quod possint doceri homines ore. et postea in illo modo sensum earum possis amittere. et tu in tribus illorum semel aqua munderis. et postea pars sua non est iusta. Verbum post verbum. et pro tali ut habeas illam vim et aliam et sis dignus istius principis quod credendum est quod ipse sit deus noster universalis subiacet ad habendum sigilla per unum diem in ieiunio in carta descripta. et hoc de corpore suo constringet quod pronuntiabis in spatio unius diei vel trium. potestates habebis maledicendi cui libuerit. ut vim obtineas super maiorem consecrationem. et sicut ipse omnium rerum existit principium quod ipse te faciat esse principium [123v] amore dulci quem exhibet 12 virtutibus in termino numeri eorum et alii enim exhibeat principium sine termini illius dampnationium. et non sunt vacuae magnae doctrinae superhabundantiae summatim enim omnes artes retinent sensum vel si studio animum tuum applices. Et debes ibi stare per termini medietatem. Ipse idem infra terminum adimplet ei regularum perfectionem. et tu isto labore doctrinam retineas quaecumque modo totius subiectiones 7 artium. Et in eodem spatio potes eam a malo proiicere a tua subiectione. et non erit quod in eodem termino et ex illo termino erit quod [124r] in eodem termino et ex illo termino in alium quam de nocte semel vel ter ei apparent qui observationem licet ab eo non discedat nec de die nec de nocte. {Sidenote: Steganographia} quicquid iam potestis scire in tuo sensu illae et regulae tibi cognitionem administrabunt. Dixi quod iam potuit esse labor universus. Et in tali casu tuus ipse benignus spiritus quod est dignum scire suum unicuique. [Section 26. Lapis debet haberi qui interrena vocatur vel in libro M saltem non lapis atecta. contractos rectos redere. Unus et alius quod aqua desuper coniunxta possit quis scribere tres predictas figuras ex uno termino in alio. et in te suis oculis humilibus tantum aspiciet. bonorum est illuminatio. hac ratione. et veraciter potest nuncupari hoc nomen Alpha qui eminet . de illius in nexura tantum in quantum includatur super ascenso illius. Et si voluntatem habeas istam doctrinam retinendi et illos eosdem cognoscere in illo eodem ultimo libro rectam constitutionem inveniet. {Sidenote: Liber M} vel serpens debet haberi qui interrena vocatur. Haec ratio terminanda. cum bono potes sensum illius augmentari et in possessionibus augmentum addere. Unde solus est qui omne quod est consolator. Unde omnia delicta respicit. Ratio haec est deffinita. Cur quam est stultus non habet recordationi trium praedictarum figurarum de Ihesu Emanuel Deo? Scias enim re vera quod si tu es dignus eo quod huic corpori subiacet sine aliqua diminutione et illis magis observas in tantum quantum subiacet. Isti capitulo tibi. vel saltem non ex abscisionibus mediis a acocta in tantum pulverizata. Et remissionem exhibet omnibus qui suae misericordiae supplicant. Sed talis est ars hoc opus operandi.4] ALDARAIA sive SOYGA vocor 383 subiacet cognoscere malignum illius benignum. Et ita factum ad ultimum terminum substantiae et qualitatis sine titubatione ab omni infirmitate sua erit mundatus. et ille veraciter potest nuncupari Paraclitus quia cuilibet quod se sustinet sustentator existit. et suam mentem tantum versus te volvet quod illis potestatem habebis demoniae iciendi demonia. Ita ut capiatur noctis terminus et per alios duos ad nos spectat nostra delicta confiteri sicut supra dictum est in illis eisdem verbis descissione et sine verbi augmento. Quia si dicerem. Et ad hoc denotat propter umbram quam in se retinet hoc nomen Alpha. vel de illis in libro Os. Brevis enim sermo 7 celorum ianuas aperit ita illas quae breve verbo compactae fuerant. et tu postea proicias super illum in tribus proiectionibus diffinitis diceres in ore [124v] illius Ihesum et Emanuel Deus. Qui postea es dignus suas manus intendens in tantum elargabit. {Sidenote: Liber Os} Et cum regula iunctione cum illius nomine proprio potes transvolvere ad tui voluntatem. subiacet nobis ad medietatem diei quod abstineamus a mendaciis. Et in totali possessione munire in tantum nullum consilium est ei habundans postquam intrat intra terminum 30 dierum de quo subiacet. Fidem conserva quia unicumque solvetur meritum secundum quod promerverunt. et determinatis sicut predictum est in regula tabularum {Sidenote: Regula tabularum} vel in nomine patris et filii et spiritus sancti. et sine illius cognitione non posset quis illuminari in tenebris et quod tale ut vim obtineamus super omnes alias virtutes. Et cum aqua deleta. Hoc est qui sensum amisit in termino 28 dierum minus ad plus 32. in se misericordiam retinet consolationis omnium. Verum etiam omnes leprosos poteris mundare. et cecos illuminare. et adhuc tantum umbrae in se retinet quod in terminis potest denotatri hoc nomen Paraclitus. ratione praetermissa inter insipientes possim enumerare. et cum malo et cum illis eisdem regulis intermexis sensum ab eo potes auferre. et in uno loco congregata. post istud per I idem nomen notificatur. et suiipsius humilitate et ex se prestans misericordiae perfectionem. Ille vere Damadais potest dici quod nobis boat misericordia et non solummodo misericordia sed etiam fons illius qui fuit est semper qui erit et qui in eternum durabit.4] super omnes eminentes. et est principium primi summi. Et est sciendum quod omne bonum quod accidit de sursum venit ex summo qui extat principium et non est principium alterabile sed semper in uno retinens suam substantiam. {Sidenote: forte interius} Et tantum umbrae illud obumbraculum obtinet quantum in terminis potest denotare hoc nomen Damaidas. postea dicit quod dicitur nobis per principium huius rei quae est causa quia eius extitit inchoamen et est nonum in nativitate eiusdem. Ille radix omnium bonorum existit et unus solus est qui ad directam perfectionem inchoavit. tam electos ludos operari ut hic determinatur. Tres enim sunt in personis. Quia tempus in tempore in eo non est tempus sed tanto qui vult hoc opus operari ne contrarium quam tempus illius fuerit. et ad partis subiectionem [125r] quae in eo concluditu quae est retentio partis expressionis in nono casu tale nobis exhibetur obumbraculum sicut visui nostro haec forma ostendit {one ez over another ez followed by one ez}. illa maiorem consecrationem intendunt operari. Unde sequitur talis illius dispositio seipsum primo ostendit. Et pro isto subiacet se mundari in aqua in illa ex natura vel alia adducta extra suam propriatam naturam tibi etiam uno die. Ideo colit terrenae subiacere homini operari in diversis diversionibus. hac ratione opereprecium est. Sacerdos Ad nexum nonum inveniendum executionis naturae. Et exhibet sciendi dignitatem naturam huius vim similiter rursum per 12 horas distinctas per unam diem et noctem. Trinus. Et media pars superior est frigida et humida. Unde solus est principium qui respectus habet in omnibus principiis quae sunt. et ille qui in omni bono delectatur. A 12 annis. Si puero unius anni operatur. posset dictum istius accedere. et ad principium illius cognoscendum talis nobis existit descriptio. tam electam rationem diffinite ut illa quae huic libro subiacet nec verbo magna stultitia esset. Nonus super tria nomina Damadais. verumtamen minorari non valet. Ille deus est qui materia omnium materiarum aliarum permanet. et unus solus in substantia.384 ALDARAIA sive SOYGA vocor [Section 26. Theos enim est et maioritatem super omnia condita terrae iure naturali et iure positivo obtinet huius rei quae est causa quae ratio diffinita. quia nec opere nec dicto vacui reperiantur inter immensas enim stultitias ista annumerare possit nec ad aliquam utilitatem. Ultra Et quod sciat et operari tam paucum opus . Et istud resonat in sonis diversis et variis dictionibus et dictum est nonum in radii conclusionem ad nostram humanam subiectionem pronunciatum. et alia inferior est calida et sicca. Vel adhuc omnino si mandaretur tam pulchram formam operari velut ista. et libenter ab eo acciperet consilium. [125v] Ulterius non esset dignus ad consecrandum. Video enim quod corpus ad nihilum devolvitur. verbis. Postea pone illa ossa in desiccante et ibi morentur quousque possint pulverizare. Unum sit iotam de arte. alii miserae animae. et maiorem expetit misericordiam decies quam infirmus. Scio enim quod anima maior pars existit corporis. Et cum misera anima conqueritur. et miser misericordiam non vult obtinere. Ita et corpus et meo iudico nullus nisi illius sciat constitutionem. Si tantum est quod non possit esse quod breviter possis eum invenire decoque tot ex aliis in illa quae in tantum dat in mundiciam usque quo totus liquor pinguedinis ab illis exierit. Si enim ferrum vel ignis illos tetigisset. Hoc dico in termini initio. sed tantum quod se observet ab igne et a ferro. i. et ponatur desuper usque supradictum pondus. illorum qui ad ad consecrationem deferuntur.e.4] ALDARAIA sive SOYGA vocor ut haec forma existit operari ita ut sine igne et ferro 385 Et componat tam amplum clausulam quod possit operari tales 12 formas in uno corpore. Sed tantum quod necessitas importat quod tu ad clausulam operandum habeas de 12 variis pulveribus distinctis per supradictum numerum in eorum divisione ubi erit necessarium ex illo cuius maius est imponendus habeas dare lani civis eius de ceubrionie[?] et vi de supponere de machin[?] apparatu[?] sicut nam exigit. lapidibus. et semper habeas sanguinem hirci albi cum qua distemperes[?] paulisper et paulisper et toto hoc adimpleto sicut dixi et in eodem membro apperentur omnes illi pulveres in quibus est aliquid liquoris pinguedinis. maior magistri aspicit aspectum. et corpus anima per observationem observationis. et rauci efficiuntur inter alios raucos. sunt velut unus solus homo qui delapsus est in pelago profundiori maris. {Sidenote: Liber Os} Et qui observat omnes sanitates et non tantum modo sanitates. et ille magis non intelligit quam bestia nec ex una parte nec ex alia si remanet bestia remanet bestia. Et divisibiles tot quot sunt in eodem numero ita componatur sicut docet capitulum pulverum quartum in libro Os qui est dignus meorum librorum dignorum. et tu sis robustus vel hominem habeas qui robur habeat tantum girandi ut teratur magis quam forma. sed etiam curat omnes infirmitates nec aliqua egritudo magistro est impossibilis ad curandum. cum anima deficiat. et animam opere ita. et quam maior pars impellitur per alias partes licet una illarum tormentetur.[Section 26. et herbis multis dicentibus magisteriis verbo animam vel etiam corpus. et videt navem transire observatam in tanta . Et ideo medici qui corpori medelam exhibent et non animae. Sed pro tali ut scias quod tibi est necesse cum maiori parte illud os mundari et si tecum esset de illo qui in hoc praestat liquorem magis esset tibi utilis. Et ergo pro bestia non reputo nescit enim magis quam bestia quid operetur. Ipse enim curare potest corpus et animam tribus. Et si quis solummodo ignis naturam cognosceret pro sola cognitione super tres ignes posset devolare ergo sunt plures. videam qui multorum corpora et animas in inferno detrudunt. Sed tantum modo malum. vel . 10. vel si male animae calorem paterentur ex igne superiori qui consolidat et explanat et coniungit et humiliat et format et decenciat substantiam variis modis ad quid egerent ut malum impetrarent sed tantummodo bonum. interius proiicias sed tam sapienter quod tota materia ignis non deperdatur et ita fac per 9 dies et in capite aliorum 9 dierum. Alter in nostri presentia. quia nimia caloris adustio posset eos fundere. et debent in tantum teri usque simulentur farinae. terra. Et ideo quia deest eis cognitio ignis illius qui cognitionem mei operis non obtinuerunt in illo casu eis viam iram presto. in multis variis modis ad quid egerent ut bonum impetrarent. Everte folium et invenies spatium formae. {Sidenote: Liber Geberii} Sed tantum est quod ipse debet esse dignus verbo [126v] et in ipsa eadem Darda ex istis debent poni in eodem pondere. et si illud virtutes omnio diffinire illi facere ut ex auricalco aurum purum in colorem et substantiam in pondere. licet multis habeat vim. et in uno cornu foramen dimitte usque ad minus terrae quae sit ibi ponenda.4] virtute quantum ipse habet. et stent in aeris beneficio per tres dies una separata ab alia. Interius lapides invenias qui valent maxime ad Alchimiam. suis principiis inceperunt. Et illas ab igne observa. Alter in inferni termino. Unus est enim eorum demon. Deinde eandem terram desuper pone qui obnitus extracta fuerat. et una illarum ponderet tantum quantum alia. sed qui in hoc valet desiderare perfectum complementum in libro Geberii inveniet sine aliqua deceptione.386 ALDARAIA sive SOYGA vocor [Section 26. et super illud foramen ex ipsis eisdem radicibus pone tot quod terra quae desuper poneretur interius labi non possit et in tantum terrae desuper ponatur quod fumus grossos non valeat exire et colamen virtutum habeas quod cum combustum fuerit per unum diem et noctem. cur non sumpserunt primum dignum principium. et non solummodo viam iram sed etiam totius populi. Credendum enim est quod unum elementum ignis ante supernam maiestatem sit. aqua. et de alio omnibus contritis. et ipsam ita parata dicitur esse bruto. Vel quod una ante aliam compositam sit tribus diebus. Et qui vult huic formam operari quod est necessarium consecrationi pertinet hoc tale dicere formam. aer. Tu ignem accendis in tantum quod materia intus possit accendere. Et qui de denariis consecratis rectam perfectionem intendit obtinere ut in tali modo sicut consecrati quod in eodem die quo ponerentur ad loculum revertantur. va. sed multum turpiter peregerunt. Iam enim dixi elementa sunt 4: ignis. et simili modo navem dimittere in abissum. et habeas in eodem pondere folicam calcem et uber in furtam tenerium baccodam tebgagam de uno. vi. Unde virtute alba yrci compone duas Dardas. Et ideo non est quod ita phisicam non adimpleam tantum in tantum per doctrinam ad opus docendum et ad operandum istam pulverem qui est diureticus necesse ut habeas de radicibus ulmius pondera bestiae vel minus afferas et habeas tantum concavatam infra terram vivam quod omnes ille interius sumantur et ad terminum terrae defunctae. et quod in eodem aeris beneficio stet in eodem spatio. et vi vult omnes illos perire. Si enim bonae animae calorem paterentur ex igne infernali qui scindit et rumpit et extoxicat et scalpit et ad nihilum substantiam devolvit. et plus per 360 excepto illius [126r] munimine. et ideo de te possit esse detrimentum quia est tuus planeta in detrimento postquam transit secunda hora quae est prima illius horae usque in termino illius eiusdem horae potest esse positio illorum unde spectat. Terroon. et non solummodo carta. et per virtutes omnes quas vos alii in constitutione prima obtinuistis. quod talis constitutio in qua debet exprimi debet esse ex omnibus predictis pulveribus. et in maiori termino revertentur nummi in tantum quantum ligamen literarum tui nominis tenet in illius conclusura sicut est in tali exemplo. Secudor. Sed tantum est quod opus ut sis ita sapiens. vel si plures sunt plures revertantur in hac eadem hora vi virtutis dei immensi qui est trinus ad nostram salutem. et aliam planetam invenire qui potius venit. In maiori sicut natura in initio posuit nomina. Sed tantum quantum essent bene desiccati cum aqua melius possis eos mundare. et per omne illud quod huic deo subiacet. Sed tantum quod ars est diffinita propter formae ostensionem. et de virtute omnium sanctorum nominium suorum. ecce quod hic sicut 7 literae per talem illos numeros ipsamet naturam faciet eos redire in diebus 7 vel in suo nomine pauciores. et quod sint tantae etatis vel pluris. Et adhuc tu scias quod si essent cesi vel in igne positi in ipsa eadem forma ipsemet rediret ad te sine omni deceptione. Quid ad me pertinet quod ita eam demonstrem quod alius possit habere scientiam. pinguedo enim retineret quod pulvis non posset cum illis consolidare ut in desiccatione quam accipiunt de positione magnae quietis. Si enim omnes ponas quem cognoscas planetam unius et alter quod artificem observes in illo die ne videas fundere in die tui planetae.4] ALDARAIA sive SOYGA vocor 387 In minori termino si minorem affectat in tanto termino quanto defatigabitur haec tria nomina dicere Asteron. hoc videre vel intelligere vel audire vel turbare unum sensum in alio quod unus alium non possit observare. et per illam virtutem quam deus mihi in meo nomine contulit. et intrare in suo dominio et occupare totum locum.[Section 26. sed omne quod de metallo fit secundum quod tantum sic quod trahi possit excepto pulvere quem maxime retinet liquor. et debet iniungi in tertio die cum ursi sanguine pro tali quod una alii non cohereat in desiccatione enim remanet liquor pinguedinis et lenius[?levius] surgit carta. sicut videtis quod cecus surdum non potest videre. Vim operandi ille qui sub subiacet meis regulis. deus deorum. et per eandem virtutem quam modo habetis ut iste nummus ad hunc loculum confestim revertatur. et per omnes virtutes quae in eo extiterunt et existent. nec surdus cecum audire. et quod ponatur terminus magnorum terminorum in terminis. et per omnes earum subiectiones et per omne illud quod in deo se tenet et tenuit et tenebit. sicut literae in termino eodem minori vel maiori. Leviter enim qui sunt districti in illo corpore ignis impulsione et pro appropinquatione quam tu haberes illi qui super te dominium obtinet maius quam aliquid de excepto quam viderent subsidere in cursum suum facere. Sic quod tui nominis [127r] Astaron. et quod non habeat aliquod membrorum principalium impeditum nec aliquam partem quae eis subiacet. Ille idem qui ita describitur debet exprimere cum stilo ereo formas predictas ita dispositas sicut diffinitur dispositio in hac eadem carta vel ex eadem bestia quae est virtus expressionis [127v] sub . et sicut ille qui non habet intellectum quod unum nec alium capit. et per omnes vires quae eo sunt dissolutae. Coniuro vos per illum qui est fons fontium et materia materiarum. seu ille hac ratione possit evenire quod ipsi te extra tuum sensum sisterent vel possint tibi unam auferre de viribus tuis maiorem. et quod composuisses tot in illis quod vos omnes ascenderetis in substantia et qualitate. nec de uno nec de alio desuper substantiam tuam et qualitatem. Sed tantum quod diffinivi observationem in multis meorum casuum et in partibus quae ita subiacent. litera pro litera. Et opus eorum debet esse inceptum ut operentur in die tui planetae. Si in tantum est necessarium quod tu sis tantum discretus quod in illis nihil nil opereris. Ita omnes posses amittere tempore in tempore tam longum posset esse tempus. postea ille idem qui fuit terminus primus ante illum traderet illi quam faceret iuxta eandem rationem. Sed tantum quod observator maioris partis exprimeret super illud omnes vires sine defectu alicuius diei. . circulus pro circulo et tantum in quantum quousque tota forma fiat sicut est in isto libro.388 ALDARAIA sive SOYGA vocor [Section 26. Sed tantum quod pressura intus ibit pro impressura stili. quod haberes tot socios quot erunt literae in tuo nomine. Si tu velis ad directam perfectionem numeros facere dignos ad consecrationem maiorem consecrationum. sed tantum quod in principio illius sine ablatione debes deferre per 12 dies postea sunt consecrati quod redibunt omnes in marsupio usque ad dies 12 excepto uno qui tibi amittetur et erit alterius. Debes eas dimittere stare 12 dies et cum videris quod bene erunt desiccatae tantum quod figurae se non non possunt dampnare nec possint frangere propter auri decursum. et si non esses sapiens in ea volvendo quod forma aurea non esset interius concava quae debet ponderare 12 numeros de moneta in qua moram facis.4] illa punctus puncto. et quam subterius apparebit designatio superius et videbit quod in una quam una forma in alia remanebit. Licet varii colores possint remanere illa quae est albioris coloris quae non debet ferro tangi nec aliquod metallorum est digna super constitutionem primerae[?] in tot iotis[?istis] quot literas in tuo nomine obtines. et qualitercumque sic debes obtinere vestimenta nigra in tuo dominio per spatium 30 mensium. et quod illi ponerentur in novo marsupio et quod starent in posse cuiuslibet quantum numerus literarum sui nominis ferret ter et postea ultimus poneret eos in loco locorum maiorum virium. pro tali opus est quod tu impellas pollicem superius ubi venit secunda designatio et cum apparueris ita unam tabulam de tanto sinistram quantum dexteram. et similiter alterius. et si una sit subterius una forma alia reddet expressam ubi debet esse expressa. et de alio in alium usque sit terminus omnium vestorum aliorum ulterius erit quaelibet pars consecrata cuislibet et tu habes marsupia de diversis coloribus in quibus ponas quantum diffinitur tuum numerum in conclusura conclusarum. et alius alii usque ultimus terminus esset totius societatis [128r] post terminationem illius in quantum gerunt substantia et qualitas erit consecrata pars illius et in terminatione eiusdem termini erit consecrata pars alterius. et quod unaquaque habeatur tantum de signis quantum in alia. et quod regulae exterius non exirent velut in moneta alia non esset digna ad consecrationem. regula pro regula. tui quae digna cognoscere non solummodo illam sed illius contrarium. et maxime in libro Os per quem tu es dignus in maiori parte. Et illa ipsamet ita debet componi sicut ista supradicta componitur ad aspectum unius et alterius in coniunctione. debes habere aurei coloris fractum in tantum quod possis apparere vias de una figura ad aliam. et nihil erit minus in secunda quam prima. Sed si tantum esset quod desiderares facere consecrationem in minoribus consecrationibus et non esset tibi ponderosum de re in rem venire et quod tempus in tempore esset in eis tempus antequam terminus accederet ter in alio vel ad minus vel ad magis quantum erit in substantia et qualitate. et idem alii. Quid est quod ratione non disponat vel quod ipsemet non sit iusta ratio? Si enim ipse ratio non existeret vel si quicquid disponit ratione non disponetur. Unde meo opinio erat iuxta tale exemplum. Et si velis determinare quod possint esse 4 vel 8 vel 9 vel tot quot velletis et 12 inferius habeas descriptiones nominum 9 quae dixi tibi in libro ultimo vel 12o quae sunt in libro proximo huic. . Quis potest rem componere nisi eam operari addiscerit. Ipse enim existit in prima materia solus quondam nihil extitit. qui est unus et trinus. qui est pater et erit pater et fuit pater in celestibus et ita in terrestibus. Hac ratione qui habet cognitionem domini debent illi qui domino subiacet deservire illius cognitioni.4] ALDARAIA sive SOYGA vocor 389 {Sidenote: Liber Os} Et una et alia facit te dignum in multis meorum casuum et in partibus partium qui audiunt quod dixi et non audiunt. et una est forma sola quae est materia materiarum formarum ex se praestat omnes formas in se retinens omnium formarum materias. Solutio talis erit determinanda. quia stultitia est [128v] si homo qui numquam loquutus est nec unquam fuit imperaretur ut proferret tam rectum sermonem ut ego.[Section 26. Et si procederes sine ulla cognitione quondam enim fuit quod illa non extitit et nescires quae fuit pars pro qua composita fuit vel pro quot nominibus se sustinet ad directam perfectionem non posses operari consecrationem. Et de aliis debes habere tot in tantum quantum est substantia tua scriptis de auro. Et si essent 12 fuisset in eadem materia. Observa istud nomen per unum diem sine mendatione. et illum quem vis ut eum vincas. in uno anno plus quam alius in 30 annis cum illis eisdem potes alii auferre omnem suam doctrinam. et non solummodo in terrestribus verum est dominus in inferius. Et cum ei placuerit in contrarium nectet. sed solutio erit in maiori causa. vel quod ipse non teneret omnia iusta quae existunt in isto casu non esset dignus. Et quod non faceres plures in cunctis sed tantum quod isti sint in ultimo in substantia et qualitate. Habuit enim cognitionem domini et debent eum adorare. vel quis est qui aliquid facit nisi per me? Observa. nec plus nec minus nec veniat nisi ad istum numerum quod ultimus numerus fiat ultimus numerus. et illi soli servire pro tali qui erit dignus secundum istum casum et qui tantum erit apud illum. Scribe super duo vincet alium iuste vel iniuste vel in bello vel in causa ligitiosa vel illo puero melioraretur mea doctrina ad intelligendum. Ille enim idem cum illo eodem dabit ei dignitates super multas partes. et in uno mense plus quam alius in uno anno. Et si ex istis ligamina componas quod inter 4 tria ponas duo superius et unum subterius et ita in qualibet partium et desubtus subteriori nomine ponas nomen illius quem vis devinci. Qui enim vult operari verbo opus est ut fiat dignus verbo. posset enim plus discere in uno die quam alius in uno mense. Tunc ex nihilo poteris formare quid ei placuerit. nec unus sine trino. Iam enim dixi quod deus non erat. Sicut existit una forma quae est tenens omnes alias formas. et non solummodo in re tanta. Et adhuc te in se tantum umbrae quod potest denotare hoc nomen Trinus qui veraciter potest dici Trinus. Sed necessarium est quod tu observares istum casum sine aliquo defectu antequam fias scriptor tam dignae rei. vel si non intelligeretur quod ipse esset iustum pondus. et trinus sine uno. remuneratio enim illius versus alium non est arbitranda solvit enim unam et aliam. Et si estis tres magistri ad maiorem consecrationem pro quolibet eorum tot sint ibi quot sint ligamina cuiuslibet. et unum innexui cum alio quod unus est sine alio quia quaelibet per se potestatem obtinet sui impossibilitatem [129v] sicut de duobus . Oportet nosmetipsos submittere per unum diem penitentiae. Ergo est quod non est. vel qualia erunt opera quae ipse deberet adimplere. et est in isto et capit dominium in digna parte mei. Et ego in meo libro tertio eum prevaticinari paucis verbis ad totius sui dicti conclusuram. et in hoc eodem potes intelligere solutionem. Et unus solus deus.4] Sicut enim vides quod homo dormit et in dormitione quam fecit est in mea gloria et possessio illius luctum facit ad usuram in multis variis modis. et in sola sua cognitione opus satis sufficiens esset omni tempore desiderare. et non movens in tantum sine alicuius loci quiete et non movens de tanto quod non possit discere a loco quietis quam est in alio seculo. vel qualis est eius terminus. Si enim sit in uno termino celesti usque ad alios et ille est movens.390 ALDARAIA sive SOYGA vocor [Section 26. Sicut enim unus deus extitit et qui virtutem obtinet super omne quod existit non est alterabilis nec in sua persona movetur de loco ad locum. ipse enim non est alterabilis. Sed in fide directa talis est tibi intelligenda. et quam per preceptum alii interfecerunt omnes suos inimicos quamvis dixisses quod in illis staret etenim cum quievit alii operabantur hoc quod ibi non sunt. sicut hic tu cognoscas locum istius illos illo compellere ad motum quia sine cognitione recti casus pro te se non movent efficarius quam pro illo stulto. O tu homo qui discrete dicas si sit in una parte vel in alia. licet hoc totum per illum operemur. ponendi quem libuerit. locum in suo loco. expellendi quem placuerit. Hoc est quod ei videtur esse in gloria et quod videtur ei quod habet possibilitatem [129r] operandi super illam totalem partem. Satis enim bene quod in meo doctrinae admonitione quam ego tibi in illo libro fieri et virtutem quam tibi exhibui cognoscendi fidem super omnes alias fides. quare homo compositus erat. exercitum ducere. postea per tres ieiunio ad illius cognitionem qui trinus et unus existit. et non timet meum gladium de quo mandato ei fundere corpus et animam. Ergo ibi fuit et non fuit. quia cum mei doctrina non esset tibi impossibile ad operandum. Et pauci existunt qui eum solummodo possint intelligere. Quartus enim dabit ei cognoscere et omne suum opus cum eiusdem humilitatis coniunctione. Et bene solutionem audivistis. et ideo non erat quod ad mea loca non accedas et ille hic est. Scio enim quod si ipse me audiret se movit ergo ibi est et non est. Et omnia quae ei submittuntur dedi rationem casu illuc de deo cognescendo et solutionem qualiter erat et qualiter non erat vel qualiter disposuit quod mundus extitit. et per illum totum adimplebatur hoc est illius mandato. quia tunc non vidit neque audit. Et dum dormit alii inimicos suos interficiunt. et illi omnes per illum movebunt pro tali quia nobis possit deficere sua cognitio in tantum quod nobis non deficiat. Et quam ille dormit super illum saxum. vel sit talis quod consilium prestiterit super universos inimicos suos. et nos omnes alteratione movemur. Et quam accidit terminus in quo ille deferat lucem quam in anno excrevit recuperavit virtutem in quolibet suorum membrorum principalium et libenti animo lucrum non ab illo accipit. In tali exemplo potes inspicere quod ipse non extitit. Et ego ei minor tali modo quod virtutem non possum describere. et est in tantum compatiens quod a quolibet reperitur ad misericordiam paratus. Qui quondam tibi fuit qui extitit dignus ut ab omni homini cognoscatur partem in parte. potest esse quod omnes pro stultis diiudicem si non habeant cognitionem omnium meorum casuum. Sed subtili meo sensu unum ab alio distinxi. est trinus et unus. Te decore magister qui nescis unum sermonem indica illum in hoc seculo vel in alio. Ille enim qui est propinquus huic exhibet sacrationnem super maiores conservationes sicut iste in minoribus maiorum consecrationum. In tantum febra calida excitaretur super omnes exestuantes et postquam spatium transiret substantiam et qualitatem et veniret ultimus terminus. Licet semper tibi exhiberent de sua facultate si prius eas usque ad ungues non depredasses sed tantum de eo quod haberent vel possunt habere tibi ad libitum tuum distribuerent. fidem inspicit super omnes alias fides dignitatem obtinet super omnes alias dignitates. In tanto termino quantum substantia et qualitas tuis nominis obtinet. et quolibet die illorum si ipsa te totiens non possit frui quot literas in tui nomine habes in tantum quantum deeset terminus quem spatium contineret. verumetiam in tam exili termino in quo tu sapiens possis illas ad risum excitare. Et dicta istius nominis cognitio sicut determino. et videtur esse in parte sagittae. Illius enim cognitio omnes alios indignos facit dignos rem enim exili omnes iniurias remittit. et alia inferior frigida et sicca videtur esse. Et pro tali quod unus alii non fiat contrarius tantum adhuc unbrae in se obtinet quod cognitio sui et aliorum omnium facit dignum super istius partem quod potest denotare hoc nomen Sacerdos. si infra illum terminum illas cachinno non excitasses de cetero non daretur facultas eas cognoscendi etiam cum difficultate. terminus in tuumet[?tummet]. postea exhibetur tibi possibilitas super omnem illius potestate. et in quocumque modo possis eas cachinno movere. Et fides quaedam maiorum istarum. In hoc proximo libro voluntatem aufert super omnes alias mulieres licet contrarium diffiniatur in libro Os qui docet potestatem habere super mulieres in unius licet laboriosus sit apparatus.4] ALDARAIA sive SOYGA vocor 391 fratribus: unus post alium est heredans in partem alterius. .[Section 26. {Sidenote: Liber Os} Sed postquam labor fuerit sustentatus non solummodo per unam horam. et iustum est scire. et exhibet sciendi dignitatem naturam huius vim similiter super 12 horas distinctas per unum diem et noctem. bene enim tam sapiens existit corpus enim quod est tam immensum nihil est. Et obtinet adhuc distinctiones numerorum et eorum partes. Et homo potestatem obtinet per istos super illos. Medietas superior est calida et sicca. Et vere potest Sacerdos nuncupari dignus super omnes alios dignos. Illud ergo est observandum per unum diem a mendaciis cum tanto quod ante illum diem debet fieri confessio ter in ipso eodem die. Quia per illos potestatem non habent super istos. Hoc nihil est ad angeli comparationem. castitatem maxime super omnes alias castitates. laments to him. and the name is included under one form which leads to deceptive games rather than anything else. Indeed and truly can he be called Agios because he is our universal God. Alpha For discovering the eighth connection of the pursuit of nature and the subjection of part and the virtue of the constriction of the part of nature. and in his mind he imagines what never existed. and he charges according to the weight of the offense. whatever the toil. and virtue is another staircase which rises in the middle of the middle. by no art can they have power over any spirit. and in the eighth case the protection is shown to us just as this form appears to our vision: {one ez over another ez followed by a third ez}. There is a staircase which lacks the highest step. And anyone can approach his court. although. For whoever is used one for another controls various thoughts in his mind. that he would know the first beginning. no matter what he says. and some of them he sets aside. But behold it is necessary. in the middle of the middle there is a door of which he has deserved. For just as it is clear[? videt] that in the alphabet is included all the matter of words.4 Translation] [Section 26. and to the total subjection which is included in it. even though the castle is without a locked door as far as the middle. whose reason is that it is its onset. and it is the eighth in its nativity. and at the same time he would wish to examine who remains inside so that he would recognize his earlier name. and many deceive in the application of this art. which rises from one step to a higher one. Paraclitus. minus a fourth of a third part. From this its arrangement proclaims itself at the first and afterwards A. which is the possession of the expression of the part. even a great necessity. For if he would enter into as much as a third part exists. and the covering receives so much protection that it can in denote the name Agios.4 Translation] Book Eight about the Three Names Agios. and it is right to know [this] for anyone who desires the understanding of the thing. For this is the real reason why a person would want to enter the court. And he examines our true intentions. He commands. and inside there is the one mentioned above who encourages him to approach. and one thought stirs up another. apart from the knowledge of this name. so that he may climb up to him only for his understanding of everything he wishes him to accomplish. spoken to us at the beginning. for the complete underlying principle. thus it is concerning him as concerning one who holds court in a tower. He is the beginning of all other beginnings. And no one.392 ALDARAIA sive SOYGA vocor [Section 26. he dismisses. as it pleases him. For some good doctor can [know] one of the names but perhaps does not know the origin of this name. and on the highest step there is an army. and so he is a little less wise. that all the parts of names in this book should be learned. which coming forth. I will define the name in the last chapter. as for the rest it conveys to him that we lack what is there. For he is the God of all people and he repays everyone as much as he deserves. After that through H the name is indicated. he sends forth. But many will consider me among . except for what is nothing. And this resounds in diverse sounds and various words and it is the eighth word in the end of the ray pronounced to our human subjection. if he cannot write it. the reason for this being that he was in the first beginning and nothing that exists in the world can take its beginning which is not turned back to him. a person would not be able to breathe. Therefore he is not God. He answers – it is not true. And God is the one who is delighted and who does not have within himself any time of weariness. Then God is made angry. and you know that this is not great. And thus to you it is not God. because it was good for that person if he had not been born. It is true then. For God is he who is delighted in everyone. I will not probe by negation because you do not know one part or another. but he will not be to the extent that he can condemn you. For you know that if weariness comes in for a short time. But it is true. or from one person to another person. to that extent you will stay in sin because you have understanding. As to that I well know that everything included in these three. and so if you fall into any sin. and to him no time is variable. Choose what you know better and I will prove by direct reason that it is not. from time to time. and to him it is pleasing to be good. for you can resist for a time. So nature is like God. He will be to the extent that he will not condemn. breaks. therefore that which is in nature and in him. as is seen in such an example as this. So he will be and will not be. So you well know that everything that is is included in these three. So what exists in nature also [exists] in him. and whoever seeks forgiveness from him. you would not be worthy in that part. Nor is there one part nor another which he does not control in his entire subjection. For thus it has the virtue to observe his lord. by such observation it shows it. or what he governs by it [nature] is in these by nature. and you well know this. because he did not condemn you. I will probe either the false or the true. so that God does not hand over any false person. because by many clear reasons I will prove that it is not from place to place. That is false because evil is made clear when he falls into sin. and nothing would be able to withstand him in anything he would wish to do. or you will try to respond to me that the true is false. nature exists in the name. but I will probe the yes and the no and I will decide which of them is true. since God holds all things and lets go of nothing. What is it that is not included here? Respond to me to the extent this is and in that extent I speak.[Section 26. and he delights in all that is. because he would be patient rather than be able to blame you. For you well know that God governs by nature. and it has its motion from the heart. and he is not from one place in another. therefore what is in these. Therefore he dismisses none of them. So let us see how you will prove that God does not. So he is and is not. and fights one part from another. For if he were to condemn you and if you hadn’t known where virtue remained. bursts. Therefore when a person sins it seems good to God.4 Translation] ALDARAIA sive SOYGA vocor 393 the foolish if I do not say it for such a small reason. For you well know that if God did not sustain nature. Behold it is necessary for you to recognize the origin of the thing. and a person is in nature. whatever nature is. all that is would be lost. So it is that he was not in the first creation for they all observed in one. because you wish with writing the twelve virtues of the first book. diminishes. Anger cuts. in which your deeds are not pleasing to God. and from hidden places it runs about to the brain. The will was before the thing. and he is not made angry in himself. and because nothing intervenes he can incur the increase of . he will not find it according to his own will. Nature holds all things and lets go of nothing. {Sidenote: Judas} Therefore God hands that one over. Therefore what is in these or what he governs for it[?]. because human beings can be taught orally. And if you well keep the force and the short note I have defined about the arts in the sixth chapter in the last book. And for knowing such a great teaching. seven of these losses. and in thirty days to refrain from speech for three days. {Sidenote: Steganographia} whatever you already know in your own perception. and this will control the person’s body because you will speak in a space of one or three days. if you have made yourself worthy over her. and as many as twelve is determined in the end. and so that you may have this force and another. of which they cannot be in them unless it was three hundred sixty letters. And you will go there where there is more from God because he was.[? Verbum post verbum. And you will stand there through half of the time period and you will speak the burdening. and afterwards in that way you will be able to lose their sense. Word for word. he who is the virtue of all other virtues. for in my opinion. as I can show you lesser things. I have said that there would be vast labor. and thus he is the beginning of all things.] Of which there can be no shorter definition than a definition in one name. that it is necessary to believe that he is our universal God. because he may show to you his forces over the things you seek after through his harsh[?scinssimam] virtue. He fulfills the perfection of the rules. and on three of them to bathe once with water.4 Translation] his lord. you will have the powers of cursing anyone you please. it is required to have the seals through one day in fasting as described on the card. You will receive the entire constitution joined in one body. Because it is not that you would need to live a long time to know them. For you well know that without their virtue and without observing all of this. so that you may receive force over the greater consecration. for all arts keep perception. . And not only the worthy one but also the contrary. throw her from your subjection. no one who knows them is ever without the guidance of these or those. or if you apply your mind eagerly. It is much better that you take on labor for three hundred sixty days to be submitted to chastity and fasting and penance. And if you would understand these three names in the sixth constitution and if you have observed them through three hundred sixty days. and by this labor you will attain the teaching of all the subjects of the seven arts. by evil. And during this time you can. and they are not empty of an abundance of great teaching in brief. the beginning through sweet love which he shows in the twelve virtues in the termination of their number and of the other. and the rules contribute to your understanding. but in so much that it is a short time to know such great things.394 ALDARAIA sive SOYGA vocor [Section 26. and you may be worthy of this foremost thing. But at least I do not define in the same number of transitions in such increase. or three. for he may show the beginning without end of their condemnation. which once was for you because prior to that it was not about that. In the same way he has power with the observation of these three names to remove the virtue of another lord. But so much that the art takes completion for working this. you cannot receive force in that place. And in this case it is your own benign spirit that is worthy to know his singular one[? unicuique]. just as it is determined. because he caused you to be. or if you do not have enough worthiness that you would be worthy over twelve. observed. or to the extent that you would have them in your power for three days. For starting you to wish to be in his place by the virtue of all the most worthy holy names. and so much will he look upon you in his generous[? humilibus] eyes and turn his mind so much toward you that you will have the power of casting out demons. make cripples whole. and you will observe these as much as it applies. it will be that in the same time period and from the time period in another when once or three times they will appear to him in the night. But this is the art of accomplishing this work. . One and the other. That is the one who loses the sense at the end of a period of twenty-eight to thirty-two days. Such are the people who do not themselves have understanding by understanding. and with the definitions given in the rule of the tables {Sidenote: Rule of the Tables} or in the name of the father and the son and the holy spirit. Keep the faith because to each a benefit will be given according to what they have deserved. and enlighten the blind. and you throw [it] over him in three separate throws. so much. because if I were to say among the unwitting that I could enumerate by the permitted reasoning. reaching out his hands. or a serpent must be had which is called “interrena”. you will find the correct constitution in the same last book or about them in the Bone Book. But for so much that he causes the darkness to be present to him for his sin. he will be cured from his every infirmity. or at least not from interruptions in the middle from so much uncooked[? acocta] powder. Also you will be able to cure lepers. Emanuel. so much does it happen that they understand his evil as good. because when water is joined together he can write the three aforementioned figures from one end to another. and afterwards his part is not right. A stone must be had which is called “interrena” or at least not a stone uncovered {Sidenote: Book M} in book M. This thinking must be ended. And if you have the desire of retaining this teaching and to understand these same things. then this reasoning is defined. God? For indeed you know that if you are worthy of it. {Sidenote: Bone Book} And with the rule in conjunction with his own name you can fly over to your will. and it will not be that in the same time period and from the time period.[Section 26. For thus you see that a person is diminished by the cutting of one part. And when that is done to the final extent of substance and quality without faltering. since he does not remove his observation from him either by day or night. it applies to the body without any diminution. Why is it that the foolish do not remember the three aforementioned figures of Jesus. with good you can have his sense increased and make an increase in possessions. he will release you.4 Translation] ALDARAIA sive SOYGA vocor 395 within the time period. you say in his mouth Jesus and Emanuel God. Since afterwards you are worthy. And in the total possession there is no great advice for him to prepare after he enters a period of thirty days to which he is subjected. In this I capitulate to you. and with evil and with the same rules intermingled you can remove the sense from him. and when the water is removed and it is gathered in one place. about which is included in the joining even his rising up. Indeed it can be called Damadais because it sounds to us mercy. because . and he cannot be diminished. He looks upon all sins and shows forgiveness to all who beg for his mercy. for this reason it is worthwhile. which is included in it. And it should be known that every good thing which happens comes from above. Ninth (Book) about the Three Names Damadais. [not] deviating and not with any increase of word. Also it denotes the name Alpha on account of the protection which it holds in itself. {Sidenote: inward strength} And it has so much protection that in the ends it can denote the name Damaidas[ sic]. From this its arrangement proclaims itself at the first and afterwards it says that it is spoken by us through the beginning.396 ALDARAIA sive SOYGA vocor [Section 26. and so that we might have force over other virtues. it falls to us to abstain from lying for a half a day. and he truly can be called Paraclete because everything which exists he sustains as the sustainer. and not only mercy but also the fountain of it. these things plan to work the greater consecration. and through two more it falls to us to confess our sins in the words spoken above. and in the ninth case the protection of expression is shown to us just as this form appears to our vision: {one ez over another ez followed by a third ez}. and without his knowledge no one could be illuminated in the shadows. and truly can he be called this name Alpha. He is God. and who always will be and who will endure in eternity. from the highest point which is the beginning. he gives honor to the earthly part to allow the human being to work in various diversions. And it shows the value of knowing its nature [and obtaining its] force is through twelve separate hours through one day and night. the cause of this being the defined reason. He is the root of all good things and he is one alone who has undertaken for perfection. For he is three in persons and only one in substance. who remains the matter of all other matters and he who delights in all good. in the same words. the cause of which is that it is its beginning and it is the ninth in nativity after which the name is identified through I. who was. and gives from himself the perfection of mercy by his own generosity. which is the possession of the part. And for this it is necessary to be washed in water either from nature or with something else added beyond its own nature.4 Translation] Also he has in himself such protection that in the end he can be denoted Paraclete. And the middle part above is cold and humid and the part below is warm and dry. he who is eminent over all the eminent and is the beginning of the first mountain peak. For a brief speech opens the doors of the seven heavens. he is the illumination of good. For he is God and holds the superiority over all creatures of the earth by natural law and positive law. who has respect in all the beginnings which are. Thus the period of time of a night is taken. And this resounds in diverse sounds and various words and it is the ninth word in the end of the ray pronounced to our human subjection. so [it will open] those which were shut by a brief word. who is. So he alone is the beginning. Behold. such is the description. So he alone is the consoler of everything that is. also for one day. Trinus. and for understanding his beginning. Sacerdos For discovering the ninth connection of the pursuit of nature and the subjection of the part. and the beginning is not alterable but always holding its substance in one. he holds within himself the mercy of all consolation. and the body by the mind through the observation of observation. For I know that the mind is the greater part of the body. as it explains in the fourth chapter on powder in the bone book. and you should always have the blood of a white male goat with which you can blend in little by little. and if you have ones in which there is much liquid. the intension seems to be that the words be read across. Or even entirely if it is required to work such a beautiful form as this. with many masters saying that by word [you can cure] the mind or also the body. If it is done by a boy of one year.” And it gives the broad conclusion that it can work twelve such forms in one body. as much as gives cleanliness. {Two-column chart with seven rows with words. and how the greater part is driven through the other parts. such that [it is] without fire and iron. if you are very strong. and the hoarse voices are heard among the other hoarse voices. as the number mentioned above. From twelve years. which is a worthy one of my worthy books. For if iron or fire has touched the things which pertain to the consecration. and the weight mentioned above should be placed on them. until it is all accomplished as I have specified and all the powder in which there is some of the fat liquid is incorporated in the same mixture. to the point where all the liquid fat runs out of them. by a word. Because time at this time is not time so much as he who wishes to do this work not be as opposed as his time was. with the greater part. If it should happen that you cannot easily provide it. {Sidenote: Bone Book} And if he follows all the health rules. that the bone be cleaned. for this[ista] cannot add to any usefulness. It is one small bit[?iotam] of the art. then he will not be worthy for the consecrating. and the mind by this work.4 Translation] ALDARAIA sive SOYGA vocor 397 neither by the act nor the word of the ineffectual will these be discovered among great foolishness.[Section 26. as is required. although some of them are in pain. there is no sickness that is impossible for the master to cure. the greater part looks at the . or have someone who is very strong. boil it all away. you have to give to the butcher of the town his goat[? ceubrionie] and to support by force the prepared ___[machin]. For there are three things that can cure the body and the mind. turn it so much that it is rubbed away so that it loses its form [magis quam forma]. and you. in their arrangement where it will be necessary to establish which of them is greater. a great foolishness. what he may know to perform such a small work that there is a form to work. determine such a good reason that that which is included in this book not be. and plants. Afterwards place the bones in a drain and leave them there until they can be pulverized. to carry out the good sport as it is determined. and in my opinion no one knows unless he knows its constitution. And this can be divided up in the same amount as it is composed. but [only] so much as he guards himself from fire and iron.} “Moreover. and not only the health rules but also how to cure infirmities. stones. namely words. its word can come near. Thus the body. that would be useful to you. But to the extent that necessity requires that to finish the work you should have [some] of twelve different kinds of powders. But you should know that it is necessary. as that you would have the weight of nine animals from the roots of an elm or you would take away less and have so much hollowed living earth below. For one of them is a demon. another is in our presence. then I lead them into the anger way. and not only the anger way. which is a necessary diuretic. because all the things inside would be taken and [it would go] to the end of the dead earth. and the sick person does not wish to have mercy. firmly place the same earth which was drawn out. informs and assigns substance in various ways what they do brings about evil but also. and reduces substance to nothing. and place so much earth that thick fumes cannot go out. and weight. air. without deception. {Sidenote: Book of Gerber} . and another is in the realm of hell. I may see those who get rid of the bodies and minds of many in hell. substance. And behold doctors who provide healing for the body and not the mind are like a person alone who falls into the deep sea. and he wishes that they would all perish by force and in the same way that the ship would fall into the depths. nor from one part or another. for what he works is greater than an animal. because they have not taken up the first worthy beginning of their beginnings. put all the earth which had been placed above so that it cannot slide inside. there are four elements: fire. displays. You should ignite such a great fire that the material inside would ignite. good. joins. scratches. poisons[? extoxicat]. gold pure in color. to make gold out of brass. Inside you will find stones which are useful in alchemy. For I see that a body dwindles to nothing when the mind fails. earth. send it in but so carefully that not all the material of the fire will be destroyed. through [?a factor of] three hundred sixty. defining the virtues for everyone. and receives ten times as much mercy as the sick person. let him find the complete version in the book of Gerber. And behold. in such a way. and when the suffering mind complains to another suffering mind. For if they are exposed to the heat of a good spirit from the infernal fire which cuts. water. And if anyone understands only the nature of fire. and. and the master does not know how [it is] and animal. but carry out a great deal of evil. humiliates. breaks. because they did not receive it from my work. And it is not so much that I would not complete the natural science for teaching this work or for working this powder. But also with evil. and in one corner push out an opening at least as far as the earth which had to be placed there. and more. although he may have force in many things. but if anyone can desire perfection in this. from this understanding about three fires he can deduce that there are many. and he sees that a ship goes by observed in as much virtue as he has. from the same roots. in many various ways what they do brings about good. with its protection omitted. As I have said. but also of all people. Therefore I do not think he knows about the animal. and if they are exposed to the heat of a bad spirit who repairs. they began by their own beginnings. For we must believe that one element of fire is over the supreme majesty. because the understanding of fire is not present in them. So from above. and you will have a filter[? colamen] of the virtues which were with combustion through one day and night. and over this opening.4 Translation] appearance of the master and freely takes advice from him. ___ [ vi va].398 ALDARAIA sive SOYGA vocor [Section 26. I say this in the beginning of the period of time. and do this for nine days and the beginning of another nine days. if the animal remains an animal. and in the same “darda”[?] from these they should be put in the same weight. and to find another planet which comes more powerfully.[Section 26. and through everything that pertains to God. if he strives for less in as much time as will weary him.” {Then there follows a fragment of a paragraph. more than anything except what they resolve to cause to run down in its course. and then a new part begins. on the same day when they are put into the little container they will come back. which you had toward the one who has dominion over you. For those who are slightly strict by the influence of fire on the body and for the drawing near. I conjure you through him who is the font of fonts and matter of matters. and through all the virtues which were. numbered 10. that this coin will return immediately to the little container. or {There is a blank space in the manuscript. because one cannot observe another. or fewer according to his name. of seven letters. as when are consecrated. or by this reasoning. so that through the numbers it imparts its own nature so that they return in seven days. and they should be ground to the point that they resemble flour. and through all of their subcategories and through that which God holds. it can turn out that they may cause you to be beside yourself or they can remove from you the greater one of your forces. or if more return at the same hour by force of the virtue of the great God.} 10. And keep these away from fires because too much heat can melt them. and through all the virtues which you others received in the first constitution. and when this is prepared it is said to be “bruto”[?]. however you have it. and had held. But it is good for you to be wise. as letters so the time period can be less or more. and through the same virtue. More so as nature placed names in the beginning. And if anyone wants to perform the form. who is threefold for our salvation. and in the longer time period the coins will return in the same amount as the binding of letters of your name holds in its enclosure. separated from each other. Consider your name Astaron. and from the virtue of all your holy names. and you will have in the same weight a limestone sack and an abundance of rash theft ___ ___ [ baccodam tebgagam] from one and from the other with everything worn out. and through all the forces which are released by him. And also you should know that if they were lost[?cesi] or put into the fire. it would return to you in the same form without any deception. and let them stand in the fresh air for three days.} In a shorter period of time. to see or to understand or to hear. Terroon. say these three names Asteron. as you see that a blind person . or they can confuse one sense with another. Secudor. And if someone intends to receive correct perfection by sacred pennies. Or if one is made three days before the other. as in the following example. For if you appoint everyone of whom you know the planet of one and another[?] because you observe a trickster. Then by the virtue of a white male goat make two “dardas” and one of them should weigh the same as the other. and to enter its dominion and take up the whole space. he should say: “Turn the sack inside out and you will find the space of the form.4 Translation] ALDARAIA sive SOYGA vocor 399 But it is such that it will be worthy of the word. then it can stand in the same place in the fresh air. and through the virtue that God gives me in my name. god of gods. and will hold within himself. or are. on that day you will not see resolve to pour out on the day of your planet. in him. which is necessary for the consecration. in conjunction. What pertains to me that I would show it so that another could have knowledge? The force of working. and it will be no less in the second than in the first. circle for circle. and what the time may be in time. because a gold form is not hollow inside which ought to weigh twelve numbers of money. You will let them stand for twelve days. rule for rule. another will give back the one that is expressed where it ought to be expressed. so much that the entire form will be made as in this book. and so he who does not have understanding that he takes neither one nor the other. and if one form is below. and so that he may not have any principal member disabled. and so that they may be of such a great age or more. But if it is so necessary that you be separate because you can do nothing on these days. he who would submit to my rules. in as many iotas[reading iotis instead of istis] as you have letters in your name. If you wish for perfection. which should not be touched by iron nor any other metal. and each will have as many signs as the other. make worthy numbers for the consecration of the greater consecrations. one form in another. but one will not cling to another in desiccation because of the liquid of the fat. And their work should be begun so that you work on the day of your planet. as much on the left as on the right. letter for letter. Also he who is thus described will express in a noble[? ereo] style the forms already mentioned. the time in them. But they such that. according to what is so great that it can be drawn except for the powder which the liquid greatly retains. And it will thus be made as the one mentioned above is made in appearance of one to another. and on the third day it will be joined with the blood of a bear. and if you are not wise in turning them. press your thumb above where the second design comes and then you will see a table. and if it is not too difficult for you to go from one thing to another. before the end occurs. when they are well dried. because the constitution in which it will be expressed will be from all the powders mentioned before. But the inward pressure will go before the pressure of the stylus. and however low the design will appear [it will be] above and he will see to it that it remain as one. is worthy above the constitution of the first. and the document will rise slightly. so much so that the figures cannot[reading non non as non] be harmed nor can they break because of the deterioration of the gold. and when you see that they are well desiccated. But so much is the art defined for the demonstration of the form. three times in .4 Translation] cannot see a deaf person and a deaf person cannot hear a blind person. their position can be as much as it pertains. for the fat stays but the powder cannot unite with them. which is the first of the hour up to the end of the same hour. not by one or another above your substance and quality. thus arranged as the arrangement is defined on this same card or from the same animal which is the virtue of expression under it. But if it is so much that you desire to make the consecration in the lesser consecrations. for this is the thing to do. and because the rules do not go outside as if other coins would not be worthy of consecration. Although there may be many colors. in which you make delay. and because the end of the great periods of time is placed in periods of time. you will have a piece of gold color so that you can see ways from one figure to the other. you can cleanse them better with water. and not only the document but everything made out of metal. and this can be a detriment to you because your planet is in danger after it goes through the second hour. point by point.400 ALDARAIA sive SOYGA vocor [Section 26. as in the desiccation which they receive from a position of great peace. that which is of a whiter color. not any part of his. and the next after that. And if you arrange the connections of these so that you put three among four. But so much have I have defined the observation in many of my cases and in the subheadings. And if you wish to determine that there can be four or eight or nine or any number you choose.[Section 26. And because you do not make more in all. because the final number is the final number. if they listen to what I have said. And from others you ought to have as much as your substance from things written in gold. but just as much as those things finally in substance and quality. and if they do not listen. that you have as many servants as there are letters in your name and that you arrange all of them so that you may go above in substance and quality. afterwards he who was last [?is] first. up to the last of the whole group of servants. two above and three below. one at a time. because it is foolishness if . and the same for the next. that he carry three times and then the last may place them in the place of places of greater forces. and in the ending of the same time period another part will be consecrated. which I have told you in the last book or in the twelfth which are in the book right after this. you ought to have black vestments under your control for a period of thirty months.4 Translation] ALDARAIA sive SOYGA vocor 401 another or for less or more as much as will be in substance and quality. and similarly for another. part of it will be consecrated. neither more nor less will come except just to that number. for he can learn in one day as much as another in one month. and from one to the next up to the end of all your others. in one year more than another in thirty years. or in one month more than another in one year. each part will be consecrated and you have a purse of various colors in which you place as many as your number defined in the conclusion of conclusions. and in any case. after the ending they act in the amount the same as the substance and quality. or may my teaching be improved by the boy. since you others can take all his teaching from the same ones. it follows that he should become worthy of the word. And if there are twelve. And if you are three masters for the greater consecration for any of them there are as many there as there are connections[ ligamina] of any of them. but so much that in its beginning you will wait without detachment[?ablatione] for twelve days after they are consecrated that they will return them all in the purse up to twelve days except one. in war or in a lawsuit. as long as there is enough time. worthy to understand not only that but also its opposite. “may he conquer another justly or unjustly. For whoever wishes to work by word. {Sidenote: Bone Book} And one and another will make you worthy in many of my cases and in parts of parts. and especially in the Bone Book through which you are worthy in the greater part. But so much that an observer of the greater part may express over it all the forces without omitting any day. So you can lose them all. and the one whom you wish. and that they be placed in a new purse and stand in force of whatever number is the number of letters in your name. there would be twelve in the same matter. and you will conquer him. before he hands it over to the one as he acted according to the same plan.” But it is necessary that you observe this case without any flaw before you can become the writer of such a worthy thing. and thus in each part and above and below the name you put the name of the one whom you wish to conquer. which is lost to you. Above two write. and it will be of another. and you have twelve descriptions of nine names below. of expelling whatever he wishes. So in my opinion it was according to such a pattern. oh you person. And while he is asleep. and through this it was fulfilled by his command. and his possessions cause sorrow through usury. For I have already said that it was not God. or if it were not understood that he is the just weight. or that he does not hold all the just things that exist.4 Translation] someone who never speaks nor ever has spoken should be commanded to produce words as correctly as I do. who speak discretely if it is in one part or another. from which he brings forth all forms. This is because it seems to him to be in glory and because it seems to him that it has the possibility of working over the whole part. it was because it [?matter] did not exist and you did not know what the part was for which it was composed or for how many names he sustains himself to perfection. For so you see that a man is asleep and in his sleep what he does is for my glory. or who is it who makes something if not through me? Observe. and not only on earth but he is lord under the earth. and rather than through command others have killed all his enemies. And if at one time you were proceeding without understanding. And such protection for you that this name can be called Trinus. proper teacher. Such an outcome must be determined. What is it that he does not arrange by reason or which he himself is not the fair reason? For if he were not the reason or if he arranged anything [not] by reason. those who serve the lord. Who can make something unless he has learned how to do it. For if it is in the ending of heaven up to others and it is moving. and not moving from so much that it cannot learn from a place of non-moving as in another age. in such a case he would not be worthy. And when it pleases him. for the reward of one against another is not decided by arbitration. then you could not carry out the consecration.402 ALDARAIA sive SOYGA vocor [Section 26. although you have said that he would remain in them also. and not moving to that extent without the non-moving of any place. or how it is the ending of it. And to that degree he slept on the stone and was not afraid of my sword whose command it was to pour out his body and life. it would not be arranged. so that whoever will be worthy in this case and also whoever will be with him. of placing whatever he wishes. although he quit. when nothing existed. and not only in such a great thing but it will also be the outcome in the greater case. who cannot declare a word in this age or the next. and it is in this [age] and it has dominion in the part worthy of me. for he rewards one and another. Therefore he was there and he was not. others did this because they were not there. since truly it can be called Trinus who is one in three. You. in many different ways. some others kill his enemies. he binds to the contrary. Then he[reading poterit instead of poteris] would be able to form from nothing whatever is pleasing to him. or it happens that his plan to lead out an army against all his enemies is outstanding. those worthy over many parts. For this reason whoever has understanding of the lord ought to serve. For he alone is in the first matter. And I was so much less that I cannot describe his . So there is one form which holds all the other forms. For he has had understanding of the lord and they ought to adore him and serve him alone. by his understanding. For he will give the same to the same. retaining in himself the matter of all forms. who is father and will be father and was father in the heavens and on earth. Therefore it is because it is not. [not] three without one nor one without three. Reverence this name through one day without lying. and there is only one form which is the matter of the matters of forms. because with my teaching it would not be impossible for you to work. because then he had not seen and does not hear. Who was at one time for you. And in my third book I have set it forth in a few words to the inclusion of his entire speech. And you have well heard the solution. And the spoken understanding of this name [is] . it is right that we do everything through him. In such an example you can see that he has not existed. But by my discriminating sense I have distinguished one from another and I have woven together one with another because it is one without another. looks upon a faith over all other faiths. one after another is the heir to the other. and in the same example you can understand the solution. how the human being was made or how the works were done which he would complete. For his knowledge makes all other unworthy ones worthy. about two brothers. he has regained virtue in each of his principal members and does not receive profit from him with a glad heart. and behold it was not that you would not approach my places and it is here. just as in lesser ways of the greater consecrations. and everyone has moved through him. part in part. it has so much protection in itself that his knowledge and that of all others makes him worthy over his part so that he can denote the name Sacerdos. Because they do not have power through them over these. and truly can he be called Sacerdos. and yet he is so compassionate that he is discovered by everyone as ready to [give] mercy. for the body is so wise that what is immense is nothing. and all his work with the joining of his humility. And a person has power through them over them. Thus one god has existed and he who holds virtue over everything that exists is not alterable nor does he move in his person from place to place. just as if. For it is enough that in my admonition of teaching which I made in this book and the virtue which I showed to you for understanding the faith over all other faiths. because without knowledge of the right case they would not move effectively as because of foolishness. He is the one God and in his understanding alone will the work be enough to long for all time. worthy over all other worthy ones. That is nothing in comparison to an angel. and has dignity over all other dignities. therefore he is there and he is not there. And I have given everything which is submitted to him. And so. because his understanding can [not] be deficient for us as much as it can be not deficient. and afterwards for three [days] to fasting for the understanding of him who is three and one. chastity over all other chastities. And there are few who can understand him alone.4 Translation] ALDARAIA sive SOYGA vocor 403 virtue. for he is not alterable and we are all moved by alteration. for it remits all injuries of ruin. the reason in that case from understanding God and the solution as to how he is and is not or how he has contrived that the world would exist. For the fourth will grant to him to understand. place in his place. But this must be understood in faith.[Section 26. because one does not become contrary to another. For I know that if he had heard me he would have moved himself. because whatever he has power in himself [it is] impossible for him. as you would know his place here to compel them into motion. it could be that I would judge everyone for foolishness if they did not have knowledge of all my cases. For he who is near shows him the consecration over the greater conservations. who was worthy that he be known by everyone. he is three and one. and you place trust in some of these greater ones. and it is right to know. We should submit ourselves to penance for one day. And however it turns out that he remove[deferat] the light which in a year has increased. {Sidenote: Bone Book} But after the work has been done. and it will seem to be in part of an arrow. but as much from what they have or could have they may share with you to your liking.4 Translation] as I define. as long as before that day confession is made three times on the same day. within that time period if you have not moved her to loud laughter. So it should be observed for one day with no lying. . And this will also bring you the distinctions of numbers and their parts. Although they will always show to you from their ability if you have not first plundered. The middle above is warm and dry. the length of the substance and quality. not only for one hour but indeed for a longer period will you be able to make her laugh and in whatever way you can move her to loud laughter. and the end of the period comes. and below seems to be cold and dry. then after that the ability of knowing them [?her] will not be given [to you] except with difficulty. and it shows the value of knowing his nature. to that extent will the period of time be missing which the space contains. In the next book it puts the will over all other women. and on any day if she cannot take delight in you as often as the number of letters you have in your name. over all warmness. [and of obtaining] force over twelve separate hours through one day and night. She will be excited to such a warm fever.404 ALDARAIA sive SOYGA vocor [Section 26. even a little. after the possibility is shown to you over all its power. although it is defined differently in the Bone Book which teaches [how] to have power over women one at a time although the preparation is difficult. In a period as long as the substance and quality of your name. and after a length of time has gone by. Sed maxime est in labore observationis totius corporis licet quibusdam satis fiet paucis istorum et quidam pro quibusdam facient doctores vilipendere. 405 . nec sunt firmi in fortitudine omnium meorum brachiorum nec retinuerunt plenariae dictorum meorum summam. pro eo solummodo possit esse labor ad cognoscendum istarum cognitionum et in dignitate quae nobis deest.[Section 26. Sed bene sis[?scis] qualiter diffinivi tibi in libro figurarum. Graton. hac ratione operprecium est illi qui ostendunt maiorem consecrationem operari quod nec dicto nec opere vacui reperiantur et quod non sunt pigritantes super opere vix enim invenitur quod ipse sic ita incipiens suum opus sicut ipse fortasse vellet sua principia. vel in mediate horae. at ad totalem subiectionem quae in eo concluditur quae est retentio partis expressionis in decimo casu tale nobis exhibetur obumbraculum sicut visui nostro haec forma {ez followed by ez}. et est decimum in nativitate eiusdem. In principio enim operis denotat opus quod posset esse opus. et inspicit iustos et iniustos et dimittens ubi ei[?enim] placuerit. Sicut enim vides quod ille oneratis sua bonitate est terminus in accipiendo terminum in illius bonitate non posset se diversificare ad aspera reddendum quare posset esse dampnans omnia alia corpora. et qui in suo animo deliberat talem constitutionem operis habendam. Et quem terminus alium terminum transivit illius obscuritas [130v] potest in illo esse dampnans. post illud per B idem nomen notificatur. et ad partis partis subiectionem. vel illius fortitudo exhibet mihi demonstrandi per figuram loci partem et locorum demonstrationem subtilitati cordis ingeniosi. et non solummodo castitatem. hic enim est materia illorum omnium qui quondam poterant recipere decisionem licet in uno consisterent. fontem eiusdem ex illo qui est materia materiarum et deus deorum et dominus dominantium et est semper habundans in modis universis. non in re tanta esset utilitas salva. quia eius extitit inchoamen. {Sidenote: Liber figurarum} quod nullus sine istius cognitione vel sine istius partis subiectione non posset illis ostendere aliorum aliquem in tanto termino unius horae. et dictum est decimum in radii conclusione ad nostram humanam subiectionem pronunciatum.5] Decimus liber super tria nomina Yasym. Ille veraciter potest dici Iasym qui nobis sonat castitatem. Et tantum umbrae istud umbraculum in se obtinet quod interius potest denotare hoc nomen Iasim. Illi enim qui sunt titubantes et moventes ex una parte alia. et per illam posset protegi ab omnibus armis. Et rursum ideo colit terrenae subiacere homini operari in diversis divisionibus. et ex se prestans misericordiae perfectionem. Et istud sonat in sonis diversis {ez} et variis dictionibus. Sother [130r] Ad nexum decimum inveniendum naturae executionis. habeas intelligentiam et te in meis verbis non oneratis tediose. et ad virtutis partis naturae constrictionem. unde ratio est diffinita ad magnum studium quod diffinivi hic ad discendum. Unde sequitur talis illius dispositio: seipsum primo ostendit postea I quod dicitur nobis per principium huius rei quae est causa. l. n. Ego demonstro tibi figuras quae sunt tenentes quasdam partes alias per 12 distinctas sicut veniunt in numero 12 prima {three dots and a raised v or b} cubum[?] et dicitur constricta ex omnibus constrictis partis et occupat has 5 vocales u. et cum termino matris quae tibi est secunda quamvis illa tantum debeat obtinere cum aliqua aliarum per equales portiones et residuum quod in parte non intrat cum parte tui partis. d. Et semper est haec recipienda in unius numero. p. e. Et ideo si in isto casu mandaret intellectum capere suarum partium petent a me valde ab illo petitur qui docet cum una litera et alias negligunt.406 ALDARAIA sive SOYGA vocor [Section 26. Solummodo habebis eum in tanto quantus erit terminus medius ut equalem prestes primae matri. n. j. sed indignus hanc doctrinam confero pro tali quod visus solus faciat eos dignos ad consecrationem maiorem. literas non curant. de adimplendo in termino in tanto quantus est eius terminus. sed tantum quod illorum diffinitio intrabit in mea parte omni dubitatione remota. Consonantium aliae sunt semivocales. x quoque est duplex consonans et plus ix[?] mutas occupat b. postea plures suarum voluntatem adimpleret et quemlibet meorum per se librorum quilibet sciret in linguis diversis. vel pluris quantum totum est tuus dignus spiritus partis dexterae cum sanctitate illa quam obtineres ex sua cognitione tibi dabit locum inveniendi librum consecratum in quocumque sit istorum terminorum. Aliae sunt mutae. o. m. aliae mutae. 4. Et si aliquis illorum posset se castitate submittere per 30 mensium spatium. a. {Sidenote: Liber consecratus} vel ad minus ille tibi [131r] ferret illum istarum dignitate.5] Et quia non intendunt nisi in decipiendo.e. k. s. e. x. l. n. a et plus vii consonantium proximarum sic distinctas v. pointy h. q. et plus septem consonantium proximarum sic distinctas v. Sed in tantum est necessarium quod tibi submittas ad operandum vel ad operari faciendum corpora illorum inter diem et noctem totiens quot literas obtines in tuo nomine. n} et dicitur distincta in diminuendo et occupat o. m. Unde operepretium est ut in isto casu fiat dignus ad undecimam partem inspiciendum. Sed si esset ultra modum diffusus pro eorum gravamine non esset quod ipse adhuc eis non sit diffusior. j. r. quae sunt solummodo unus solus licet se divolvant in multis variis dictionibus sicut haec litera L in Lune existit computatione et in Ludia quae piscis extat in mari cum pilis variis et in terra inludicaca quae valet multum ad sensum humanum impediendum. l. . et quod eas ex parte sinistra deferas illi enim concludunt fortitudines in unius partis et alterius. Aliae sunt semivocales. x. Et similiter prestes equalem alteram partem alterae tuae matri. r. g. m. Secunda est illa {four sumbols I. m. s. t. Quatuor ex hiis sunt liquidae scilicet l. et non habent aspectum coadunandi meum dignissimum thesaurum. nec solummodo istam scire licet impossibilitas esse si dignum maxime illum non invenisset. c. i. i. x quarum duae primae non sonant nisi in quantum una. t. Sed tamen erit sine magno labore pro faciendo eas. s. n. quia postea illi pauci qui illae regulae subiacent omnio mundana sunt contempuentes. f. in tantum quantum erit terminus istius proximae partis distinctae per cursum illius vel per 6 dierum qui varios in capite trium horum terminorum. r. Semivocales sunt vi[number 6]. quarum duae primae non sonant nisi quantum una consonantium. Bene audivistis in proximo quod precepti componere decisioni tuae vel in partis tactum qui esset super terminum absque decisione quod illis preciperes quod eis commodare pro maxime tenendo virtutem super illos. O quis possit eos te docere nisi ego? Et ideo vos decore magister qui putatis vos habere totius mundi sapientiam. Et semper est ita recipiens pro uno quartorum numerorum. 2 with elongated foot with four dots. et currentes ut adimpleant eius voluntatem de tanto quantum potest invenire. Et semper est ista retinens pro uno undecimorum numerorum. z. I. nec alias sine alia. m. 9 with a hook. et non unam sine alia. Quinta talem nobis ostendit formam {maybe seven parts. Septima talem nobis ostendit formam {figure like a fancy J W}. Et scias quod nihil aliud faceres a termino 12 annorum usque ad 60 tantum quantum continerent novem horae diei et tres horae nocturnae. m. fancy lower case b and d. t. k. Nec adhuc diffusum tempus est elapsum quod me loqui audivistis. Et semper est ista retinens pro uno decimorum numerorum. Et tenet distinctionem quarundam et aliarum. operantes. et non unam sine alia. Quarta talem nobis ostendit formam {figure seems to have four parts}. Et quod in qualibet componeres 60 tot scias esse famuli tui maligni spiritus. Et semper est ista recipiens pro uno secundorum numerorum. nec alias sine alia. at least one looking like a Greek letter}. Sexta talem nobis ostendit formam {figure has three non-letter symbols}. Undecima talem nobis ostendit formam {script m. n. Quatuor ex hiis sunt liquidae l. n. et non unam sine alia proximam proximae diffinitionem aliarum et plus h. Et similiter tenet distinctionem quarundam et aliarum. Et semper est ista retinens pro uno nonorum numerorum.5] ALDARAIA sive SOYGA vocor 407 Semivocales sunt sex l.[Section 26. Octava talem nobis ostendit formam {three symbols: a large 7. q. 9 and 4 joined by a line}. Et tenet similiter distinctionem quarundam et aliarum et non unam sine alia nec alias sine alia. a large but lower case n. Similiter x duplex consonans et plus 9 mutas occupat b. Et semper est ita recipiens pro numero tertiorum numerorum. i. c over three dots. Duodecima talem nobis ostendit formam {branchy symbol with two dots. sideways S}. Putatis ergo scire omnia verba mea. non. nihil deest vobis propter cognoscere omnes doctrinas solo dicto vestro putatis enim vos scire omnes linguas? Non est ita. Prius enim nasum deflexisti quam alium unam novissetis. Et tenet distinctionem quarundam et aliarum et non unam sine alia nec alia nec alias sine alia. Unde necessarium est quod scias nomina omnium et non unius magis quam alterius. X}. et non unam sine alia. d. r. f. Et semper ista est recipiens quintorum numerorum pro uno. et dicitur internexa ad locorum inclusuram. Et per ista similiter potest scire omnes spiritus malignos qui sunt extra omnia corpora quae sunt. Et similiter tenet distinctionem quarundam et aliarum et non unam sine alia. Et [131v] semper est ista recipiens pro uno septenorum numerorum. Et semper est ista retinens pro uno duodecimorum numerorum. Decima talem nobis ostendit formam {a double W followed by a superscript c}.e. s. x. c. ‘ e}. v. . certa persona. g. nec sine istis posses hunc librum operari. p. Et tenet similiter distinctiones quarundam et aliarum et non unam sine alia nec alias sine alia. et in eadem distinctione tenet sicut diffinitum est de duobus aliis unam et aliam. Et similiter tenet distinctionem quarundam et aliarum et non unam sine alia. Et similiter tenet licet ista ex aliis non formet distinctionem quarundam et aliarum. {figure seems to have three parts joined by a horizontal line}. Et semper ista est recipiens sextorum numerorum pro uno. r. salientes. Et similiter tenet distinctionem quarundam et aliarum et non unam sine alia nec alias sine alia. Tertia figura est ista. vivos comburentes. tantus enim extitit eorum occasus quod sine istis regulis omnes illos non possis scire. Nona talem nobis ostendit formam {three symbols: h. Sed tale est quod gurgitem commendatum non debes accidere piscatum gurges enim est altus. habeas ad hoc unum dignorum dignissimorum secundum quod ille fiet dignus. Cum vero vigilaveris adminus tui pondus inveniens vel tot plus quantus est illorum numerus licet per istud de illis periret. De qua [132v] te docui in libro Os. quot literas obtines in tuo nomine. Si enim rationem ne scirem proponere quare eas tenentur cognoscere esset de me velut de illo qui arborem vellet abscindere et non radicem. Sed ego caverem ante illas bestias quibus deus numquam horam constituit quod intellectum possunt habere. Qui cum evigilaveris tot habebis quot possunt collo deponere. Si hoc tibi deesset qualiter possit a fundo educere. Intellige si intelligere possis. et sicut illam novit non esse quod anima non videat versus illam partem et quod illa non habet suos promeritores. et quod est supernus sit de aere et quod nullum in alio operetur nec aliud in alio. Temptare deberes unum sensum et alium antequam aliis dominareris[?]. et si tibi competerent tam longus hamus ut iste est compositus in [132r] quo nec finis nec virga extitit in cuius capite hamus dependeret inescatus. et deferas illos vinctos ad illud magnum flumen. Necessarium est quod in animo suo firmet quae sit pars sine abscisionis. et quod quibus esse possit unius et alterius. Ceci sunt omnes illi inter alios excecatos pro eorum grava intelligentia. Scias enim quod nullum computo dignum si non habeat cognitionem scientiae dignae. In abissi gurgite multos detrudunt. Consilium aliud non discerno nisi istud: Me intelligas si me intelligere possis. Sed quia non habes aliquam bonam scientiam. Inde enim scio immensam utilitatem si prorsus vellem mean artem diffinire. Cur deus in illis numquam partem obtinebit? Multi enim sunt ex illis reprobi ad directam cognitionem illius qui sunt disputatnes secus suam partem ex hoc cuius nec unam partem nec aliam inspexerunt. et illa quae magis est decurrens per omnes alias partes ut oneretur ut reddat ei salutem. multum ex illis. et non ut interius sensum inspiciatis. Sed talis debet esse intelligentia directa quod homo qui una pars existit et quod pars est elementata de quo satis decenter in primo libro determinavi qualiter potui esse illius complementum et quod elementa ei deserviant et qualiter in eo capiant eorum proprietates. Non est providere ba ba secundum[?] pro scire boat {8 with a tail}. et qui talem opinionem estimat quod illud quod est sub terra sit de eadem terra. et pisces in fundo natant. et quot sunt ibi compositiones velut de virtutibus non praetermisi signa. . et planetas nec certum casum a quo debuit se dissolvere. Sed non volo ut praetermittas. tantum docebo te tantum extrahere licet dormias. Videmus enim quod scientia digni fuerunt.408 ALDARAIA sive SOYGA vocor [Section 26. postea dormi in lictore tam longe quod pondus tui possit poni inter te et aquam. nec deus aliquem bonum sensum mandavit quam habeas. Veraciter enim possum haberi pro ignorante et quod nullorum meorum doctorum esse utile in illo facto. Et sicut est quod totum suum complementum obtinet divisus est electionibus sic quod aspiciat versus boni partem.5] non de me non est ita sicut de vobis decursus enim unus scripta decurritis. nepbra. Digniores hac ratione omnes illi ceci efficiuntur. ideo non est mihi curae tuam doctrinam meliorare. Illud enim est caput suae primae orationis. Multi enim sunt qui illi parti fidem non adhibent. Et in tanto numero tu teneas de illo. ad quod se non cognoscant nec sui duas partes et omnes servos ex illis partibus. et de quolibet frangas in parva quantitate et proiicias in flumen iuxta ripam memorans tot de tuis mancipiis indignis tot quot iam diffinivi. vel radicem et non arborem. Et prius esset terminus mensium 14 quod aliquod bonorum istorum possit nocere. stultos omnes te redderes [133r] unam post alium. In quarto penitentiae te submittas et ieiunnio per unum diem ad illius nominis honorem quod tibi podium praestat ut super hunc casum dignus fias. Hac ratione fili decore nolo ut unam praetermittas nec aliam. Quod si terminatio istius casus non esset et unam partem haberet. per talem enim nuntium possis exeniumtuum diligare. sed omnes illi qui se cum illo alligant. Si ante aliquis amitteret dei obsequens non video quaequam lucrum possit pullulare. qui est trinus in persona. et per eum qui est dignus super omnes alios dignos. . Et adhuc tantum umbrae in se retinet istud obumbraculum quod interius potest denotatre hoc nomen Graton. Accipe primum.5] ALDARAIA sive SOYGA vocor 409 {Sidenote: Liber Os} qualis erat in die et qualiter tu possis scire det quolibet fortasse possis bonum operari in quolibet dierum quare necessarium fuit. bene confunditur talis magister multum enim bonis sensibus capistrum abstulit. Ille enim veraciter sanctior est omnibus sanctis.[Section 26. et tertium. tali modo eam disponas tot quot habebis in oratione tuae terminationis. Quod si nomen ignorares. et illius cognitionem fortasse posses incurrere nuntii et exenii detrimentum nec unquam tibi fieret sermo de uno nec de alio. Unde iustum est scire qualiter debet intelligi pater in filio et filius in patre. et si eam non intelligeret. Si enim in ista derelinqueres ille indiscretus magister te vindiculum acciperet. materia enim et fons est omnium sanctarum materiarum. Tu amice dulcis in principio omnium principorum ut tu habeas voluntatem eos coartandi. se nimis elatum composuit propter superbiam quam habet. Et iustum est scire quod pro eo composui omnes istos libros. Et revera potest nuncupari Graton qui nobis sonat tantum quantum gratus. quod rectum nuntium tuum scires. pro uno enim sermone alium ostendit quod ipse unum nec alium unquam vidit. in eodem nomine est intelligere hoc nomen Natam qui nobis luac patrem et filium et spiritum sanctum. et unus solus in substantia. magis enim est gratus omnibus gratis. unam partem nec aliam abiicis qui ei fidem adhiberet. et cum puncto pro sexto. secundum. cape tertium. verum etiam signorum constrictionem et planetarum et omnium dignarum partium illuminatorem. Hanc regulam non intelligeret quam tibi exhibeo ut eum decipias et quam possis eum transire. et ad nihilum suam sapientiam devolvere pro elatione quam habet eam non inspiceret. Ille qui est unus deus inspiciendus firmior rebus omnibus quae formae existunt qui unam partem firmat in alia et aliam in alia. Iusta enim est pars quae est prima respectum enim habet ad unam partem et ad aliam. et tu dulcis amice dignus es super illos. et aliam linquerent quamvis duas bene cognovissent et tertiam linquissent propter ignorantiam quam in una parte possis accipere indignus essem in hac parte. Licet propter nomen suus status non minoraretur prius erat nimis reprobus modo. ponens et mittens lumen dignum in loco sustinens et retinens celum et terram ille qui est expediens lumina obscura et clara ponens ubi placuerit. Ista regula coherebit quam super istum casum eris dignus. Alia enim rationem ne quis ammitteret in dei obsequio. Una non est intelligenda sine alia. Cognovi eum prius quam esset magister et nuncupatus magister. non est ille solus insipientium tenens. non intelligit tantum se existimat scire quod sensum amittat. Ita 2a pars inspicit partem anteriorem et posteriorem. Et quam scis quod mea digna subiacet quod voluntatem tuam adimpleat. pro puncto pro decimo secundum. et pertinet tibi te submittere ut per tres dies aqua munderis. Tibi data est per me potestas illos ligare in libro digno omnium aliorum dignorum et qui tenet secreta secretorum. secundum. et illo eodem partito in tantum in pace. et in aliis pro tali: non erat quod bene non sciret quod in termino debet esse habundans in omnibus possessionibus tantum quantum subiacet tertiae parti. Nec dampnum esset ei aliquod signorum malorum imprimebatur ille enim . et illi qui non vident nec inspexerunt unam partem nec aliam sunt stulti. in una fuerim[?] maiorum sedium quamvis staret multum pauper et erat vexatus in una regione. Et omnio maxime quam vidit eum dominii imperio. et tertium. debes eligere principium primum. eum sculpere descriptione sicut haec presens pagina demonstrat. Scio veraciter quod nulla res nascitur.410 ALDARAIA sive SOYGA vocor [Section 26. Quicumque est qui eum componat scias per artem tres de servis tuis malignis. quia si ipsum terminum transires postea manifeste tibi non dicerent veritatem. et est necessarium quod tu aliis nominibus non reveles super decimam partem numeri et qualitatis. et dabat suas immensas divitias pro brevi terminis exspectatione pro quo obnixe postea in robusta incidit potentiam quam mali sustinuit afflictionem. et pro spatio presenti dabit tam magnam partem et intrabit in mali subiectione et in parva possessione. in quo haec tria nomina sunt scripta ex puro argento. et sine lite et guerra alicuius hominis et erat maior dominus sub deo. Et qui in complemento 30 annorum in principio 12 debuit eligi. Et si velis eos retinere ut appareant in die quo positi ibi fuerant. Si aliquis esset qui breve astrum possit ei conferre pro suo diffuso et se sciente invenit quendam lumanum qui subiacebat malae subiectioni habundantem in possessione communi qui tenebat ex 30 millenis partibus quolibet illorum partito in 30 milium. et non habent arbitrium in rebus quis sit earum terminus. postea ille cultellus est dignus ad interficiendum album agnum pro adimplere maiorem consecrationem. vel quod ego capiam terminum in rei illius descisione quod in recto termino ei maior pars rerum non habet complementum donec 30 dies transerit. Et eius non exstitisset magna penitentia omnis extitit maior cum in possessione prorsus fuit attenuatus et totius mali in eo remansit fortitudo. decorum caprino. {Sidenote: Liber dignus} Et si aliquis sit dignus super illam partem licet debilis magnus pondus computet vice tam parva. et in magnis rebus brevem terminum postulant sicut ille qui erat saturninus et habebat constellationem omnibus illius partibus. quod tu aliquid ab eis queras in alio die. et ille stultus erat potens et temptans. et ut habeas eas ut respondeant de omnibus factis de quibus fiet eis questio cum tanto quod non est opus.5] Sine ista potentia non haberes pro aliqua re quam dicere potuisses admodo possum disponere hoc quod indignos ad magnum opus et quaerere gladium eorum non possis vereri nec eorum formarum transformationem. et si ipse audivisset huic proximum vel saltem suus extitisset per spatium 30 dierum non contigisset ei talis forma. Unde rectam iustitiam super corpus eius posuit quod ad complementum sui iures omnes vires suas amittebat. Sed tantum deerat ei quod deum non agnoscebat nec illius virtutem. et illi qui non vident rerum complementum nec habuerunt [133v] umquam doctrinam principii rei. In primo ergo sit tuus planeta et quod in eo emas calibem omnio mundum tuum quod possis facere componere cultellum ad modum trium pollicum latum ex eadem mensura quater in longo excepto manubrio quod erit album. paucos enim computo. et bene vidisti quod ego tibi exhibui regulam sciendi tuam totalem generationem. Si haberent 7 literas. et in eodem termino infirmabitur tantum quantum desuper erit lapis. Et qui sunt in media existentia debent memorari in tali qualis est diffinitio tui nominis sint. quare tu dignus super omnes linguas. et desuper arbitrasses meum subtilem sensum. Scias quod pro bona intelligentia quam habes in illa digna doctrina.[Section 26. Alii qui nec sunt currentes nec tardi. 4or currentes et tres tardiores. Licet pauci sint qui virtutem cognoscant non plus [134r] quam illi qui scirent formare per istas omnes spiritus corporum sicut docet liber figurarum {Sidenote: Liber figurarum} et si sint formati ex sua materia exeunt sicut sunt dispositi in primo capitulo.5] ALDARAIA sive SOYGA vocor 411 huic habentia. quidam tantum solummodo voluit dictum meum observare. et haberes in eodem numero tot lapides candidos de rivo et habeas voluntatem faciendi aliquam eorum informari pone unum super in illius nominis maledictionem. Quidam enim sunt currentes ut debent paulisper nominari. et in tali termino in doctrinam quae[?] principalis serviens in quolibet die de omni bono quod facies ante meam presentiam veniet. Et tu qui cognoscis naturas et observasti partes ex quibus naturae processerunt et in una parte et in alia et qui debet mea verba mea intelligere tantum fortitudinis habet haec parva pars naturae. illi qui non possunt terminos observare quales eis posui. Alii qui sunt tardi et qui debent vocari velociter. et qui se non observaverunt ne mendaciis fedarentur. pronuntiabit quod debeat esse ei opus primordiale vel in termino omnio sine omni deceptione extremi termini substantiae et qualitatis. et quod unam alii aligares in medio cuiscumque re qui in medio staret. si in eas operando haberent voluntatem electam eas observandi licet totum plenariae non possint adimplere. Dignitas mei scientiae virtutem ei exhibet super illum postquam per 12 dies non obtinerit tantum quod ad illud opus sit observatus per 12 in ieiunio. et extimas te tantum scire quod nullum sermonem meorum putas esse verum pro tali non erat quod ego doctrinam tibi traderem brevem ad videndum in directa perfectione. cogitarem quod scires volvere caput operari super omnes illi tibi caderent usque ad observationem istius capituli vel omnes communiter postquam transibit substantia et . Sed adhuc si haberet solummodo scriptum sigillatum sed tantum pausillum sensum habes.uqis fuit pater primus tui. et pater sui patris. Et pro illa digna cognitione tuorum dignorum nunciorum potes in meam gratiam accedere et totius populi. sed ad cognoscendum naturam directam et fortitudinem quae super res est disposita. Et potes te in tantum illa digna scientia adducere quod nullo modo maiorem tui partem admitteres. et illo termino ipse idem suus spiritus benignus apparebit. si haberes de illis disiunctis definitis in maiori parte omnibus viris ex se expulsis. et illi qui sunt fortiter de mundo et qui delectantur in obtinere divitias et inspiciunt maiorem partem et meam maiorem permittunt. Si observaverunt istius maiores partes. De omni scire usque ad 12 primos homines. Et de illis essent tot de quot unum nomen eligeres et omnibus obtineres zonam. et ad gravandum quodcumque membrorum affectas. et si tu solummodo scires operari super aliquam illarum et retinisses unum solum omnio a deo parum appreciaretis meam sapientiam. et si ego viderem quod tu haberes bonum intellectum de quo video tantum de te quod te annumerare non valeo inter sapientes. Et quod in eodem die detur ad potandum. vel in tali forma qualis erat concordia tui et illius. Et si tertius de generatione est parte per quem reficitur iungit in forma 30 annorum erit pro revelatione zonarum et pro lapidis propositione qui debet esse tertius terminus. Sic quod si facias eum excecare [135r] vel surdum reddere vel fortitudinem linguae extrahere vel desiccare omnia sua membra in quocumque modo possis eas transvolvere inde sanabis unum et alium. sed maxime est tuus terminus de eo quod fuit quam unus in carne extitit. Tertia curat ligamen quod in nervis existerit et carnis desiccationem et . potes enim cum illis omnes illas maledictiones quas illi facias imponere. et signa incommoda et pauca negotia in mundo existunt in quibus illa non sunt utilia. postea securae et sine aliquo tremore querat ab illis quis fuit primus in sua generatione. vel talis qualem tu velles. et si velis quod appareat sibi pater suus et pater primus sui omnes illos poteris sibi monstrare usque ad tantum de sua generatione quot literae sunt in [134v] suo nomine cum tanto quod tu debes proiicere unum lapidem qui remansit in medio in alia manu memorans tot vicibus illum qui apparet in forma patris sui. Quatuor enim sunt species huic intelligendum. Et si bene regulas meas memoriae commendasti. {Sidenote: Liber genitor} Et si tu fecisses ei auferre sensum posse illi illum resignare cum 12 nominibus de quibus multis casus pessimi sunt ablati. et quam transierit terminus absolutionis sui nominis salvus erit ab omnibus infirmitatibus suis melius et decentius quam primo erat. Et si tu possis illum librum obtinere qui vocatur genitor per trium dierum spatium postea potes illum facere maledicere ille de quo foderit tibi voluntas in istius nominis virtute. licet tu scis in eorum locorum varietate. postea videbis illum in tali forma et in tali etate qualis ipse fuit in 30 annis. Ille idem loquetur tempus et factum in quo extitit in generatione sua. Et si sit sapiens inquirendo tam bene poteris partes occidentales seu istas orientales. Et si ipse velit querere a secundo quae fuit eius generatio ipsemet debet respondere de omni eo quod queris. Unde multos invenient per istum secundum furta et thesauros sub terra.5] qualitas quod obtinuisses istum librum tanquam tuum et sigilli sicut diffinivi figuris et literis illum quod voles demonstrare. et eorum terminos nullus sensus tibi deficit quem per eas non possis habere. et per eundem ordinem usque tot habeas quot sunt literae in suo nomine. et mors tua.412 ALDARAIA sive SOYGA vocor [Section 26. Et si velis scire qui homines tunc fuerunt vel quod fuerat factum illorum. vel si adhuc non habuisset 30 annos esset in tali forma qualem eum natura formasset in illo termino. Et si bene cum exorcismes es dignus habere tot pulchras rationes et quod eas observaveris in talibus partibus quae ibi sunt et illas maxime quae te appodiant ut fias dignus super omnium verborum maiorem partem. et figuras et puncta. Secunda curat visum scriptis in carta virginea nominibus deletus cum aqua quae labitur in die sui planetae. Et quidam habent tali modo haec nomina quae diffiniantur in 11o capitulo. Et per eas potes verum a falso discernere et cognoscere potes quis est tuus amicus tantum quanto termino erit vita tua. Unde necessarium est quod tu scias quot sunt species. ille sine aliqua deceptione illos definiet de tanto termino quam sua vita carnalis exstitit. vel adhuc generationem spirituum. et per illas cognosces rectum tuum dominium. prima curat auditum nominibus scriptis in carta virginea delatis in collo suspensis per ipsum spatium quot literae sunt in suo nomine postea sanitati restituetur adeo electae ut prius extitit. quosdam segetes manipulos coadunare. et tot apparebunt tibi infra circulum quot zonas amplificabunt. {Sidenote: Liber tertius} et si quartum ei velles propalare da 4 revolutiones a puncto subteriori usque idem sit in eodem loco qui prius extitit ba. quosdam in forma leonum. quosdam videbis equitare in forma elephantis. quosdam in forma ursina. quosdam intestina deponere et sanguinem effundere adeo ut esset ursinus. Et scias quod nullus potest stare sine tot quot literae sunt in substantia et qualitate. quosdam videbis mensurare. quosdam vulnerare per latus sinistrum. quosdam lapides cum lapides adiungere. quidam sunt et videtur quod equos equitent ad modum aliorum equorum. Quartam autem diffinivi tibi in libro tertio. quosdam arare et apparere sicut deberent seminare. quosdam in forma draconis quilibet istorum armatum sicut aliquis militum. quosdam utrasque manus auferre. quosdam videbis domos disponere. et quosdam rugas fortiter fronti imprimere. quosdam calamos inflare. quosdam ex illis tenere et . quosdam propalare dentes subteriores et alios cooperire.[Section 26. quosdam videbis terram adurere. Quod si te tibi appodiat tuus sensus contemptibilis tanti numquam amissionem passus es in tam brevi termino. quidam in domo morantur sicut essent domini in introitum ianuarum. quosdam utrosque pedes amputare. Et similiter voca quartum spiritum talem qualem natura ostendit sicut tibi praediffinivi in predictis figuris. et illos videbis transglutire alios sicut essent cadavera. et ideo non remanetur quam mea digna doctrina sine intermissione subsisteret et non pro parvo computes mea doctrina parva. et cum alio palpitare et similitudinem gerent et caput movebunt quasi alios vocarent. quosdam omnio fundere ex una parte et alia et cadere unam partem hinc aliam inde. quosdam funes ligare. quosdam habere os in tribus partibus qui stant et videtur quod videant ante et post. quosdam arbores inscindere.5] ALDARAIA sive SOYGA vocor 413 disiunctionem partium ossium scriptis nominibus et in carta virginea deletis cum eadem aqua mixto ei vino in duplo maius. quosdam dentibus frendere et dentibus illidere. quosdam flare. quosdam sursum trahere. et ille proiiciatur desuper illum de tribus in tribus proiectionibus super omnia membra sua dicendo: primum et secundum et tertium cum sancto spiritu quod sanet in sua virtute qui est unus et qui durabit tempus in esse. Et interius videbis tot de omnibus officiis quot sunt. quosdam auferre humeros dextros. quosdam videbis capita amputare. quosdam unum oculorum artare. quosdam zambusare. quosdam lapides ponere in quaxillis. pone unum superiorum cum duobus de quibus sunt iam vestimenta in puncto subteriori priusque eas volvas pro tali ut melius cognoscat punctum rectum et super eodem tui lapidem siste qui quondam extitit tibi quercus. quosdam alios volvere in contrarium. mandata si bene observares et non ea diminueres. quosdam sibilare. quosdam citharizare. sed in hoc est differentia quod differunt scuta a parte sinistra quemlibet videbis tenere gladium sanguinolentum. quosdam lapides adducere et quicquam necessarium est ad edificandum. [135v] quosdam labia detorquere. Et si velis quod appareat in illius generatione apparebit vel hoc modo cum tot sociis quot literae sunt cum qualitatibus in suo nomine. quosdam vulnerare etiam capitis discrimine. postea sanus efficietur melius et decentius quam prius extitit. quosdam secare ubi mensura ponitur. quosdam seminare et custodire usque ad terminum quo possint herbas inutiles tollere. man. quosdam videbis ire et comedere. quosdam stare paratos lucrari. quosdam videbis eadem ferre advertendam. quosdam teres sermocinare. quosdam videbis in legendo legere et verbum pro verbo subripere.5] comedere vicissim. quosdam videbis accipere hoc quod domino attinet. quosdam locum componere qualiter quiescant. quosdam videbis de illo loco abire. quosdam videbis emere et vender et maxime bestias plus quam res alias. quosdam ex illis videbis falsa ludicra operari. quosdam paleas excutere. quosdam videbis piscari. quosdam videbis pro furto retinere. quosdam geometricam. quosdam super alios sputum emittere. quosdam videbis illos alloqui. quidam in loco remanent et heredant et domos et campos struunt. quosdam deferre omnia vestimenta. quosdam rethoricam. quosdam cum aliis. quosdam dyalecticam. quosdam videbis res furto subripere. quosdam mensam ponere et omnibus cibariis adiungere. quosdam congregare. quosdam ad molendinum deferre et machinare. quosdam surgere et aliquem super alios potestatem obtinere. et quilibet eorum habet suam partem. quosdam videbis . quosdam videbis navi imponere et remos ducere et unum versus alium currere. quosdam videbis transire et diversis modis sternutare. quosdam videbis facere ad mensam sedere et ante illos ponere quaecumque indigent ad manducandum. et quosdam videbis abire. quosdam musicam. quosdam videbis igni opponere carbones. quosdam videbis partes suas signare et sociatates inire. quosdam videbis flagellare et eisdem diversis ad malum compellere. quosdam videbis intus intrahere et omnibus mutare modis. et quosdam ludos componere quales volo tibi propalare. quosdam cernes forte calefacere. quidam videbuntur remanere et omnes res ab aliis mutare et abscondere et furari in partibus et adhuc scribere de una tabula in alia. quosdam videbis illos diiudicare. et alii alias qui eos per mare ducunt. quidam sedent tanquam vellent comedere. quosdam videbis illud maleare. quosdam alios ligare. quosdam videbis navem componere et patriarum vehicula. quosdam videbis componere cupos et ciphos. quosdam nummos eligere. quosdam videbis emere et alia culpare et eligere bonum a malo. quosdam refutabunt [136r] et illos accipient. quosdam videbis capere et alios dimittere. quosdam videbis armatos in manum propugnaculis et [136v] lapides proiicere et plumbi magnos globos. quosdam falses tenere et scindere segetes. quosdam videbis in manibus stare. quosdam studere astronomiam. quosdam videbis opera sua compellere. quosdam videbis monetam operari. et quosdam ex illis videbis detrudere in carcere. et quosdam ex illis legere et diversis modis canere[?]. quosdam videbis molendinam operari. et qui eos dividunt. quidam sunt qui alios ceperunt et eos ducunt.414 ALDARAIA sive SOYGA vocor [Section 26. quosdam gramaticam. quosdam videbis regere scolas. quosdam semen mundare. quosdam videbis alios deridere et se appreciari et alios componere. et alii ducunt ad portus. quosdam alios et ridiculum accipere. quosdam videbis alios invitare. quosdam videbis illorum limare. quosdam videbis iudicare in contrarium. quosdam ex istis videbis ordinare. quosdam et alios diiudicare et decidere alios. quosdam videbis fabricare cum follibus sufflare. et quosdam alios absolvere. quosdam videbis ex manibus piraticis debellare naves et unam aliam perforare. quosdam videre diversos ludos componere. quosdam videbis officia sua exercere. quosdam ex illis apparere velut esset utilis ad vescendum. et quilibet eorum habet suam partem. quosdam arismetricam et quosdam geometriam. quosdam videbis vomere unam aquam versus unam partem et aliam versus aliam. quosdam alios exuere. quosdam ex illis magnos et parvos videbis. quosdam cadere. [Section 26.5] ALDARAIA sive SOYGA vocor 415 suere et scindere, quosdam videbis ordiri et texere, quosdam videbis capere et folia ducere, quosdam videbis folia ponere et adimplere, quosdam circulos ligare et doliis imponere, quosdam videbis agnos interficere et bestias diversas et pelles extendere et ad desiccandum in sole ponere, quosdam videbis equos observare cum pellis caballinis, quosdam videbis conservare asinas cum magnis auriculis et cum earum pullis mixtis cum mulis parvis qui forte possit procreari ab equabus vel azinabus, quosdam videbis capras et hyrcos conservare, quidam sunt qui emunt et qui non emunt et observant eos ut nutriat et non nutriat, quosdam videbis pingere, quosdam videbis picturas notare, quosdam videbis colores distemperare, quosdam videbis illos miscere cum aliis, quosdam videbis illos violare et in locis ponere ubi stare non debent, quosdam videbis proiicere in aliorum faciebus, quosdam videbis ridere et alios deridere, quosdam videbis capita formare et manus discernere et aures exprimere ubi esse debent, oculos formare ex eisdem coloribus talibus quales attinet ad ostendendum facturas quas volunt, quosdam videbis uteras formare usque ad genua et omnes partes denotare quae interius existunt, quosdam videbis pedes formare usque ad genua et articulos separare, quosdam videbis qui venient spectatum ut sit bene compositum et corrigunt ad eorum voluntatem quidam sunt qui dant et quidam qui accipiunt. Et in qualibet partium habet stare pars talis qualem ducit sua pars ad naturae separationem. Et si quartus desuper poneretur licet tibi definivi in tertio libro quae sit eius virtus cum indampnationis illius qui dampnatus est in parte ignis de quo cum eiusdem vestimentis te diffinivi esse invisibilem in die qui quondam fuit terminus qui iure fuit malus terminus in positione ignis videbis de illo qui est quintus et est lectum. Et sextum diffinivi in libro F licet bene scias quod eius contuli sed tantum quod tu in positione scires diffinitionem. {Sidenote: Liber F} Et 7 diffinivi tibi in libro qui dicitur H sed in positione videbis diffinitionem. {Sidenote: Liber H} Et 8 tibi diffinivi in longitudine illorum predictorum terminorum qui dicitur per librum P. Sed tantum quod in positione videbis diffinitionem. {Sidenote: Liber P} Et 9 diffinivi tibi in libro qui dicitur Os, sed in positione videbis diffinitionem. {Sidenote: Liber Os} Et 10 diffinivi in libro X sed tantum quod in positione videbis diffinitionem. {Sidenote: Liber X} Et 11 tibi diffinivi in libro B sed tantum in positione videbis diffinitionem. {Sidenote: Liber B} Et 12 tibi diffinitionem [137r] feci in libro E sed in positione videbis diffinitionem. {Sidenote: Liber E} 416 ALDARAIA sive SOYGA vocor [Section 26.5] Et scias quod nulla nomina quae umquam sint dissulta in corporibus; postquam terminus mersit[?] 15 non tibi subiacet in isto casu si non haberes librum figurarum in tali loco quod ille sit queras tibi ut ei demonstret rem aliquam. {Sidenote: Liber figurarum} Et tu in terminis tot quot voles haberes socios separata per vim libri figurarum, vel adhuc tui cordis subtilitate tot formas quot accident, secundum rationem cuilibet de tot quot eritis ad istud maius opus et ad honorem illius nominis digni pro quolibet termino debes inire confessionem de tribus in tribus ieiunium immiscere usque ad 4. Et adhuc tenet in se tantum umbrae quod interius potest denotare hoc nomen Sother, ille veraciter potest nuncupari Sother qui nobis sonat compositor omnium quae sunt. Ille de quo habemus spiraculum, et qui in nobis iungit omnes sensus quos possimus habere, ille solummodo non est carnis iunctor sed etiam animae iunctor in parte qua attinet pro tali aliam partem non praetermittat; unus est solus qui habet insistere super omnes nostros actus de quo alii qui in eo existunt non sinit eos dimittere nullam ipsemet est trinus et unus et non trinus sine uno nec unus sine trino, ipse est solus ad intellectum clarificandum. Sed enim malus intellectus non esset separatus in proximo casu; decisionem maior pars possit accipere. Solus dicitur Pa enim extitit antequam partes alii extitissent. Ille est pater et est sanctus est filius et sanctus, quia in principio erat verbum i.e. filius sanctus in illo, qui durat sanctus; supponat spiritum complemento. Unus terminus delectat in alio, sicut verum est quod ego diu innexus sum vestro iusto amore, et ex corde non potest rumpi per spatium unius horae, et amor est comprehendens ex parte superna quod non possum deum amittere nec in iram populi devenire ad equalitatem plus non est mihi amor maternus. Ideo vos sum memorans in presenti non praetermitto propter detentam quam linguae possint iam dicere gentes prave, in quibus quorum deus aliquem sensum non intromisit quam modo et semper cordi mihi sic obligata in nexu primo, qui nullis rebus volverit qui mihi contingere possint me et mea observatae quia illi existunt tanquam vestra propria. Vestra cordis ordinatio machinalitur ut actus vestri sciantur debeo enim facere iuxta vestrorum mandatorum voluntatem sicut enim luna non se amittit propter sui decrementum et suiipsius semper est complementum expectans simili ratione de vobis computo quodcumque modo essetis de me contristata quod ad gaudium vestri mandati in bonam spem redirectis. Heu de alio non cogito nisi de vobis. Vos cordis mei essis lucerna, et semper inter meas manus vestri actus volvantur. Et si vobis non essem memorans esset de me velut de leone qui est attemptatus omni genere bestiarum et quaelibet illarum tollit suam restrictionem; cor vestrum cor meum alligat in tantum [137v] quod fere exspiro. Oculi et toti vestrae compositiones quaelibet per se me tantum adducit quae vix aliquod bonum novi eligere. Nihil de vobis bonum possit pronunciari quod ex gaudio quod inde mihi assumo. Et de spe bona quam de vobis expecto non faciat me frendere in tantum quod vix aliquod bonum possum eligere. Vester magnus intellectus faciat me versus vos dignum meis verbis brevibus in tantum enim posset qui de vobis bonum pronunciare quod per scriptum per anum unum non valeret pronunciari. Salvet vos et illos quorum bonum vestrem mentis sedet; ille qui vos composuit et qui durabit in omne tempus et est trinus et unus. Et ipse permittit me divino inspicere quod ego per [Section 26.5] ALDARAIA sive SOYGA vocor 417 spatium unius horae indem os vestrum pronunciare. Media destinat alteri medio sicut proxima venit per iustum ordinem et nomen se alligat cum illa sicut esset nomen suum proprium iustum illa eadem deserviat ultimae prima quintae deserviat, tertia sextae ministret. Et coniunctio sit inter nexum iusto amore, et quod unus versus alium non menciatur[?] saltem quamdiu hoc opus durabit propter adimplere hoc opus et eligatur mundus in tantum quod ibi non sit mulierum accensus quod scias bonum per spatium 9 dierum quod ibi tibi attinuerit nec in tanto termino quantum est quarta societas iuste eo quod infra illum terminum erit sacratus sine omni fallacia et in qualibet debet imponi quolibet istarum persarum ad planetam. In principio est necessarium quod istud capitulum sciat bene ille qui debet huius artis esse magister. Ergo hic inchoat exor cismus qui est amangelvo, ycon, Satoycon, Zeli, ma raton, Itmgycon, Adiaciendos omnes angelos perversos de tytubantibus aut de rebus vacillantibus, ut illos valeamus nostro imperio submittere. Psalmus. Qui habitat in adiutorio altissimi totum psalmum. Hic sequitur verbi gratia P Igitur si quis exigat possibilitatem super omnes aeres moventes et super omnes malignos spiritus et super 12 cognationes quae de celo casum passe sunt in temporibus antecessorum suorum in primordio hoc capitulim memoriae commendet et paritales eorum cognitionum et omne genus et eorum recognoscat sed hoc scientiae meae infigat et auditu percipiat, et diligenter intelligat quod omnes et spiritus adversi per _______ procreati sunt et de eorum numero sunt qui ex putrifactione orti sunt et ex incisione ignis qui de ligno prodeunt. Unde eorum nomina typpus nuncupatur. Et quidam sunt et ipsi ventus efficiuntur, et per illos coniunctio perpetrata est quod qui ex [138r] illis qui obstant exorcizare verbo quod ex ore dei vivi exit, et de ore coniuratoris exierit et ad presens non accesserint de alterata nece exspirabunt omnesque in tuberositates seu lepram immundissimam casum pacienter, hac de causa princeps autem ubi fuerit repentae accedant. Et sicut verbum quod procedit de coniuratorum oribus et quod transit in aere seculi quia illud ventus existit, et ventus in presentiarum discurit iram ut ipsi vento conformentur, et ipsi similio in medio vestri congregantur, et quasi venti accedunt hiis, vero in memoriam adductus et libro bene repetico legendo. Tunc quacumque hora illos in virtute congregare intenderis voluntatem exclusa eorum arte tui presentiam illos obstare volveris rursum locum secretissimum viridum et purum et ubi nulla mulier nullam moram facit ad eas et ubi donum dispone 4or hostia continentes a 4or mundi partibus construas atque instruas impleas iuxta hunc modum quod ante unumquam hostium unus constituatur circulus in quo vel in quibus succinctus operi stare, vel sedere decenter queat et in uno quoque hostis olla nova operi tradita, nulli accensis carbonibus repleta ponatur in quibus coxabrum oleo sanricum supponatur fragrantiam odoris habentia sicut incensum quod per tres alias noctes in qualibet debet exorcismus adimpleri carusinius. 418 ALDARAIA sive SOYGA vocor [Section 26.5] Necessarium est et demus cum 4 angulis circulus non operatur nec desuper aliquo tegimine obumbretur. Hiis vero rite peractis scilicet domus ab omni turpiloquio et polutione purificetur predicti circuli non coniungatur per unius ulnae spatium, et ex illa parte unde exitur et intratur uti ista formula monstrat tunc dehuic in ea nocte neque in adveniente die illam amplius ullo modo quidam adeat, nec ingrediatur. In 2a vero nocte 12 nomina incipiat scribere et ea in sinu tuo pone sicque circulum ingrediaris. Insuper ubi cultrum supradictum obtineas quae de indico ferro factus in quo haec tria nomina sint suprascripta ex puro argento cum sculpturae descriptione sicut haec presens pagina demonstrat. Si vero ipsam authoritatem et carbones super omnes testas ad faciendum predictam fragrantiam de ligno olivarum quod vocatur piloalmus iterum ponas in illa hora vel eo tempore aliquem vel aliquod qui non audiat per tres horas noctis et tunc dehuic exorcismus dicendus est, et super cultri manubrium in medio circuli cereus ad hoc agendum sufficiens et conveniens decenter pondus erit. Sed tantum hoc opus solummodo in Mercurii nocte si magister sit Mercurialis operari tenetur. Et tunc dehuic fortiter et viriliter et cum maxima virtute quasi vir habens gladium suum evaginatum undique prudenter providus coniurare et exorcizare inchoes. Sed hoc bene ad unguem tibi notificetur [138v] ut nullatenus expavescas nec metuas quicquid audieris vel videris sed viriliter sis providus cum ad te accedent, et vocem tuam exaltes et firmiter stes, et tunc si praesentialiter ante te debeverunt quasi tortuosi scias proculdubio illos intendere te partem facere. Non tantum timeas sed sis robustus et fortis quasi dominus et potens in quacumque enim hora tu compositor vel doctor huius artis hunc librum in manu tua tenueris et supradicta 12 nomina in sinu tuo tenueris {Sidenote: 12 nomina} nullus illorum amplius tibi condempnationem inferre poterit. Verbi gratia per potentissimum et corroboratum deum, fortem admirabilem, perlaudatum et mundum et glorificatum, et virturabilem et sanctum et bellum et magnum et terribile. vos exorizo et vobis impero ut nullam moram faciatis et sine strepitu et cum omni affabilitate et absque omni deformitate versatis. Tunc in eadem hora revertatis super illos, et habeat epistolam in qua hoc 12 nomina scripta videntur de sinu tuo trahas et dicas per istius libri nomen et per omnes eiusdem libri virtutes ne tortuosae vel deformes ad nos veniatis, sed in omni letitia et affabiliter ad nos venite, et hiis dictis paulisper taceas. Qui si in forma hominis venerint proculdubio illos ad totam voluntatem tuam venisse scias et tunc dehuic in eadem hora tu factor huius operis in omnibus tuis necessitatibus cum illis loquens et revera omne tuum desiderium rationabiliter completum erit. Illos in pace redire precipias et ne illos diu tardes vel detineas. Et dicat unuquisque vestrum ad suum locum in pace revertatur, et pax vobis et nobis et pax inter nos et vos. [Section 26.5 Translation] ALDARAIA sive SOYGA vocor 419 [Section 26.5 Translation] Tenth Book about the Three Names Yasym, Graton, Sother For discovering the tenth connection of the pursuit of nature and the subjection of the part of the part and the constriction of the virtue of the part of nature, and for the total subjection which is included in it, which is the possession of the part, and in the tenth case the protection of expression is shown to us just as this form appears to our vision: {figure: one ez followed by another ez}. And this resounds in diverse sounds {ez}and various words and it is the tenth word in the end of the ray pronounced to our human subjection. From this follows its disposition: it shows itself first, then “I” [the letter] which is spoken to us through the inception, the cause of which is that it is its beginning, and it is the tenth in its nativity; after that the name is denoted through B. And it has so much protection in itself that inwardly it can be called the name Yasim[ sic]. Truly can he be called Yasym which means chastity, and not only chastity but the font of it, from which it is the matter of matters, god of gods, and lord of lords, and he is always abundant in every way, and he looks upon the just and the unjust and sends where it pleases him, and brings forth from himself the perfection of mercy. And behold he gives back love to the earthly person to allow a human being to work in the various divinations; for this reason it is worthwhile for someone who wishes to perform the greater consecration that they may not be found empty, by word or deed, and that they would not be slow in effort, for it is found that he himself thus undertakes the work, as if perhaps he himself wished the beginnings. For in the beginning of the work he designates [it] because he can be the work, and who in his mind considers having such an instituting of work, and through this he can be protected from all arms, and there would not be as much usefulness in a salve. But mostly it is in the effort of observation of the entire body, although for a few of them it may become enough and for those, some may cause learned ones to hold [it, the effort] in low esteem. But you well know [reading scis for sis] how I have set out for you in the book of figures that no one without its understanding {Sidenote: Book of Figures} or without the subheadings of its parts could show to others anything in the space of just an hour or in half an hour, for this is the material of all who could ever receive the knowledge, even if they consist in one; you must have the understanding and you will not be heavily burdened by my words. For thus you see that this is the time period for those burdened by his goodness, in receiving the time period in his goodness he cannot change himself to return hardships and so be damaging to all other bodies. And how when the period of time goes across another period of time its darkness can be damaging in itself, or his fortitude shows me through a figure, part of the place and the showing of places by the deceit of a heart full of trickery, from which the reason is given for the great effort which I have defined for learning. For there are those who stagger and move from one part to another and are not firm in the fortitude of all my branches and do not fully retain the compendium of my words, only because it can be hard work to learn these ideas and because we lack worthiness. And because they do not try, except in deception, and do not 420 ALDARAIA sive SOYGA vocor [Section 26.5 Translation] have the appearance of gathering up my very worthy treasure, because afterwards the few who submit to the rule are scornful of everything on earth, but so much that their ending will, no doubt, enter in my part. And if any one of them can submit to chastity for a period of thirty months, then it will fulfill many things of their [reading suorum instead of suarum] will and through that each of my books, whoever is skilled in many languages. Thus it is worthwhile in this case that he be made worthy to see the eleventh part, which are only one although they branch off into many words just as the letter L is in Luna for computation and in Ludia, which is a fish in the ocean with many kinds of hair, and on land inludicaca which greatly taxes the human sense. And behold if it is necessary in this case to take the understanding of its parts, they strongly ask of me as if it were asked of one who teaches with one letter, and they overlook the others; they do not care about the letters, not only to know it, although that is impossible unless he seeks what is most worthy; but I humbly give this teaching so that seeing alone may make them worthy for the greater consecration, for fulfilling in the end to the extent as is their limit. But if it is long delayed beyond measure, it would not be to their disadvantage because he would still not be more delayed than those. Also, it would be without great toil for doing these things. You will have it to the extent that it will be a medium period of time, so that you may be equal to the first mother. And similarly you may be equal to another part of your second mother, and with the ending of the mother who is a second one to you, however much she may receive with some things of the others through equal proportions, and the remaining which has not entered into the part with the part of your father, that is, as long as the period of time will be of the nearest separate part through its course or through six days, since you change [reading varias instead of varios] at the beginning of a three hour period or more, as much as your spirit is worthy of the right side with the holiness which you obtain from the understanding, I will give you the place to discover the consecrated book, {Sidenote: Consecrated Book} in every time period or at least it will give this to you by their worthiness. But it is necessary that you submit yourself to work or for making, by work, their bodies day and night as many as you have letters in your name, and that you remove those from the left, for they will imprison the forces in one place or another. Then you have well heard that I have taught to put together by your decision or in the influence of a part, which would be at the end of the time period apart from the decision, because you would admonish them to help them by holding virtue over them. I am showing you figures which have all the other parts through twelve separate ones just as they come in the number twelve, first {Figure: three dots in a little triangle and a raised u or b} quantity, and it is called constricted from all the constricted ones of the part, and it has these five vowels: u, o, i, e, a, and there are seven [but lists eight] related consonants: v, j, l, m, n, r, s, x, of which the two first do not sound except in one quantity. The others of these consonants are semivowels; the rest are mute. There are six semivowels: l, m, n, r, s, x. Four of these are liquids, namely l, m, n, r; and x is a double consonant, and there are nine more mutes: b, c, d, f, g, k, p, q, t. These always have one number. The second is this: {Figure: four symbols, possibly a letter I, a pointy h, 4, and n} and it is said to be separate in [Section 26.5 Translation] ALDARAIA sive SOYGA vocor 421 diminishing, and has o, e, a, and seven more separate related consonants: v, j, l, m, n t, s, x, of which the first two do not sound except as much as one of the consonants. [This section is an approximate repeat of the part several lines above.] The others are semivowels and the rest are mute. There are six semivowels l, m, n, r, s, x. Four of these are liquids: l, m, n, r. Similarly x is a double consonant, and there are nine more mutes: b, c, d, f, g, k, p, q, t. And this always receives for one of the second numbers. This is the third figure {Figure: three parts joined by a horizontal line}. And these are said to be bound together for the inclusion of places, and it holds the same distinction as is defined by the two others, one and the other, not one without the other, the closest definition by the closest of the others, and also h, z, and v. And this always receives for the number of the third numbers. The fourth shows this form to us. {Figure: four figures, the first a curved hook ending in two dots, the second roughly three sides of a rectangle, the third a fancy capital S, the fourth a raised 9 with a dot underneath.} And it holds the distinction of some and the others, and not one without the others nor the others without another. And it always receives for one of four numbers. The fifth shows us this form {Figure: a gamma, a capital A without the horizontal, an I, a V, tilted, with one dot, a 9, not raised, a horizontal joined to a vertical, with 2 0 above the horizontal.} And it holds the distinction of some and the others, and not one without the others nor the other nor the others without another. And it always receives for one of five numbers. The sixth shows us this form {Figure: three graceful figures, the first like a capital J but with the horizontal extended to the left, the second like a branched tree, the third like a J with no horizontal on top but one in the middle, followed by a dot.} And this similarly holds the distinction of some and the others, and not one without the other and not the other without another. And it always receives for one of six numbers. The seventh shows us this form {Figure: like a fancy capital J followed by a capital, script W.} And similarly this holds the distinctions of some and the others, and not one without the other and not the others without another. And it always receives for one of seven numbers. The eighth shows us this form {Figure: three symbols – a large 7, a large but lower case n, and an X.} And similarly it holds, although this is not formed from others, a distinction of some and others, and not one without the others and not others without another. The ninth shows us this form {Figure: h, I, sideways S.} And similarly it holds the distinction of some and the others, and not one without the other. And it always retains for one of nine numbers. The tenth shows us this form {Figure: two W’s joined together followed by a superscript c.} And similarly it holds the distinction of some and the others, and not one without another. And it always retains for one of ten numbers. The eleventh shows us this form {Figure: script m, fancy lower case b, fancy lower case d, apostrophe, e.} And similarly it holds the distinction of some and the others, and not one without another. And it always retains for one of eleven numbers. The twelfth shows us this form {Figure: a branchy symbol with two dots, a raised c above three dots, a 2 with extended horizontal and three dots above the horizontal and one dot below, a 9 with an added hook, a 9 and a 4 joined by a horizontal line.} And similarly it holds the distinction of some and the others, and not one without another nor the other without another. And it always retains for one of twelve numbers. And through these it is possible to know all the bad spirits who are outside of all the bodies that are, for so great is their 422 ALDARAIA sive SOYGA vocor [Section 26.5 Translation] downfall that without these rules you cannot know them all, nor could you work this book. And you should know that you will do nothing else from the end of twelve years up to sixty, as much as nine hours in a day and three hours in a night. And whenever you make sixty you will know that the bad spirits are your servants, living, burning, working, jumping up and running to fulfill your will concerning as much as it can find, that is another person. Thus it is necessary that you should know the names of all of them and not of one more than of another. Oh, who can teach these to you unless I do? And thus you, esteemed teacher, you who think that you have the wisdom of the whole world, that nothing is lacking you because of understanding all teachings by one word alone, for do you suppose that you know all languages? Not so. For you have turned up your nose rather than learn something, and not long ago you heard me speak. So you thought you knew all my words, but not so from me, as from you, for you ran through the written words in one reading and did not inwardly see their meaning. Nor does that give ba ba so as to know how to sound. {Figure: possibly a fancy 8 with a tail off to the right.} You should try one meaning and then another before you rule over others. For I know great usefulness if I wish to thoroughly define my art. But because you do not have any good knowledge and God has not ordained that you have any good sense, it is not any concern to me to improve your teaching. For truly I can be considered ignorant and that in practice there is no usefulness in any of my teachings, but I am careful before the beasts, for which God never made an hour that they could have understanding. But such it is that you will not fall into an abyss for fishing, for the abyss is deep and the fish swim at the bottom, and if they are suitable for you, such a long fish hook as can be made in which there is neither end nor rod, so that the hook hangs down in its head to entice. If you lack this, how can it be led up from the bottom? I have no other advice but this: understand me if you can, I will so much teach you that you will draw out so much even if you are asleep. Since when you are awake you will have as much as they can lay aside from the neck. Understand if you can. But I do not wish you to omit; you should have for this one of the worthy ones of the most worthy, as he may become worthy. And you will have as much from him, and because it can be to them of one or another, as the number of letters in your name, and you will bring the honored ones to the great river, and from any place whatever you will break it into a small quantity and throw it into the river near the shore, remembering your unworthy rights of ownership as I have defined; after that, sleep on a bed big enough so that you can put a weight between you and the water. And when you wake up finding less of your weight, or more, as much as is their number, although it has declined through this, much water[reading nebra instead of nepbra] from these. For there are many who, for their part, do not keep to the faith. Why does God never have any part with these? For there are many counter arguments to direct understanding of those who argue against their own side and carefully consider neither one side nor another. They are all blind, they among others, made blind by their heavy intelligence. They will throw many into the deep abyss. For you should know that I do not make anyone worthy, if he does not have an understanding of knowledge as worthy. For we see that they are made worthy by knowledge. More worthy to the extent that they were all made blind, so that they did not understand themselves, neither their two parts nor all the servants from these parts. For if I [Section 26.5 Translation] ALDARAIA sive SOYGA vocor 423 am not able to set forth the reason why they need to understand these things, it would be for me as if for someone who wished to cut down a tree but not the root, or the root but not the tree, and whoever is of the opinion that that which is under the earth is from that same earth, and because it is above it is of the air, and that it cannot do anything in another nor anything else in another. But it ought to be obvious that a human being who is one part and that the part is composed of elements, about which I have set out adequately in the first book, how I was able to be its completion, and that elements are subservient to him, and how the properties are taken up in him, and what the number of compositions is, as I did not overlook the constellations by their virtues, and the planets, nor a certain case which ought to resolve itself. And thus it is that their entire completion occurs, divided by choices such as what looks toward the part of the good. It is necessary that he should make strong in his mind that it is a part without any division, and that which is greater runs through all the other parts as it must so that it might give him health. For this is the source of his first prayer and thus he knows that it is what his mind does not see contrary to that part and that it does not have his deservers. I have explained about this in the bone book, {Sidenote: The Bone Book} how it was in the day and how you can know that he may grant, perhaps, to everyone, that you can work good every day when it is necessary, because you know your correct angel, for through such an angel you can send out your orders. Because if you do not know the name and its understanding, you might incur harm to the angel and the gift, nor would you ever receive word from one or the other. And it is right to know that I wrote these books for that. For another reason, that no one would lose their obedience to God. Before, if someone lost obedience to God I do not see how he could sprout wealth. And as you know that it is subordinate to my worthy [part] that it may fulfill your will, and you, dear friend, are worthy over them, and through him who is worthy above all worthy ones, and it is appropriate for you to submit yourself so that you will bathe in water for three days. On the fourth you should submit yourself to penitence and to fasting for one day to the honor of this name, because his staff stands before you so that you may become worthy in this matter. And also this covering retains so much protection that it can inwardly be called the name Graton. And indeed it can be called Graton because it signifies to us grace, for he is more graced than all the graced ones. For truly he is holier than all the holy ones, for he is the matter and font of all holy matters, and in this name it is to know Nata which conveys to us father, son, and holy spirit, also the definition of the constellations and the planets, and the illuminator of all the worthy parts, placing and sending out worthy light in place, sustaining and retaining heaven and earth, he who brings forth light in the dark and in the clear, placing it wherever he pleases, who is three in person and only one in substance. He who is one God, to be seen as the creator of everything that was formed, who establishes one part and the other in another. One cannot be understood without the other. For the just is the part that is first considered for it holds to one part and another. Thus the second part looks at the part before and the part after. So it is right to know how the father is 424 ALDARAIA sive SOYGA vocor [Section 26.5 Translation] understood in the son and the son in the father. Because if there is no ending to this case and he has one part and gives up the other or even if they know two and give up the third on account of ignorance, just as you can receive that I am unworthy in the part. For this reason, dear son, I do not wish you to overlook one or the other. For if you are remiss in this, the careless teacher may receive payment from you; then he is not the only foolish one, but all who ally themselves with him. You should not throw away one part or the other, he who adheres to faith; you will make them all foolish, one after another. And the first time period will be fourteen months because it can do harm to anything of their good. I have recognized him who was the teacher before and was called teacher. It is right on account of the name that his status at first was not threatened too much. He made himself too puffed up on account of the pride he had; he did not understand how much he considered himself knowing, because he lost his sense. He did not understand the rule which I give you, that you deceive him and, as you can, pass him by, and decrease his wisdom to nothing for pride, as he has not regarded it, and if he has not understood it, such a teacher will certainly be very embarrassed, for he has removed the halter from his good sense, for in one word he shows that he himself has never seen one or the other. You, dear friend, in the beginning of all beginnings may you have the will to put these together. Take the first, the second, and the third and with a point for the sixth, take the third, for a point for the tenth, the second, thus you arrange it as many as you have in the speech of you termination. This rule will hold so that you will be worthy in this case. Without this power you would not have anything that you could say, as “from now on I can arrange this,” because of being unworthy for the great work, and you would not be able to seek their sword nor could you revere the transformation of their forms; you should choose the first, second, and third beginning. Thus in the first will be your planet, and that on that [? day] you may buy steel anywhere since you are clear of guilt, so that you can have made a dagger measuring three thumbs wide and four thumbs long except for the handle which will be made white, the color of a goat, on which the three names are written in silver; shape it according to the description as this page shows. Whoever makes this, you should know through art three of your evil servants; then the dagger is worthy to kill a white lamb, to carry out the greater consecration. And if you wish to retain them so that they will appear on that day in the place where they were placed and so that you have them so that they respond at all times when a request is made to them, in such a way that it is not work, because you will want something from them on another day, and it is necessary that you not reveal the names[nominibus] to others above a tenth part in number and quality, because if you go over that limit, afterwards clearly they will not speak the truth to you. Power is given to you through me in the book worthy of all other worthy ones and which holds the secrets of secrets. {Sidenote: The Worthy Book} And if anyone is worthy over this part, it is right that he should count as light the great weight [reading magnum pondus instead of magnus pondus] compared with such a small one, and they do not have judgment in these matters of what their ending is. Truly I know that nothing is born or that I will take the ending in a thing’s decision, because at the right [Section 26.5 Translation] ALDARAIA sive SOYGA vocor 425 time the greater part of things does not have completion until thirty days have gone by, and those who do not see the completion of a thing nor have any teaching of its beginning, and those who do nor look into one part nor another are fools, and in great matters they demand a short time, such as the one who was Saturnine and had the constellation in all his parts. And whoever in the completion of thirty years ought to have chosen twelve in the beginning; I would have been in one of the greater places, although a poor person would have stood for a long time and been plagued in one realm and in others, such as: it was not that he well knew that in the end he would be abundant in all possessions as much as pertained to a third part, and he, the fool, was powerful and difficult. If there is anyone who can confer on him a small home for his advancement, and [if] by knowing himself he finds some light which is subject to bad subjection, abounding in common possession, since he had from thirty thousand parts, however they were divided into thirty thousand, and in that same division he is in peace and without strife or war with anyone, and he was a great lord under God. But he so much failed that he did not recognize God nor his virtue. Thus he had placed right justice over his body because in the end he lost all his legal forces, and for the present he will give such a great part and enter into bad subjection and in slight possession, and he gave his vast riches for the short expectation of a time, for which, just afterwards, he fell strongly into the power which gave him affliction of evil. And very much as he saw it, by the command of the Lord. And there was no great penitence on his part; it was greater before, when he was meager in possessions, and the strength of all evil remained in him, and if he had heard what was closest to him, or at least it was his for thirty days, such a pattern would not have befallen him. Nor would there have been harm if any evil signs were imprinted on him, on account of his riches; those who cannot observe the endings as I have set out to them, and who have not observed themselves or have been polluted with lies, for I think there are a few, some wish only to observe my word and those who are strongly apart from the world and who have been chosen to receive riches, and they consider the greater part and neglect my greater [part]. If they have observed their greater parts, if by doing these, they have a good will for observing these, although they cannot fulfill all of the fullness. The dignity of my knowledge shows virtue to him over that, after twelve days they have not received so much that for this work it was to be observed through twelve days in fasting, and at the end of this time his benign spirit will appear to him; he will explain that he ought to do the primordial work or in every time, without any deception, of the final ending of substance and quality, but for knowing the real nature and the strength placed over things. Although there are few who recognize virtue, no more than those who can form through them all the spirits of the bodies, as the book of figures shows, {Sidenote: Book of Figures} and if they are formed from matter they go out as set out in the first chapter. Some are fast, as if they would be named in a little while, others are slow, as if they would be called quickly, and some are neither fast not slow. And those in the middle will be remembered as it is determined by your name. If you have seven letters in you name, four will be fast and three will be slow. And you who understand natures and have and if I see that you have good understanding about which I see so much about you that I could count you among the wise. and your death. but mostly it is your ending from him. or. which . you will appreciate. and for oppressing whatever member you are inclined to. because you will throw one stone which is in the middle in the other hand. put one over the curse in his name. and you would have in the same number as many white stones from the river. in this way. and in one part and in another. as much as to know up to twelve first people. or even the generation of spirits. in figures of a seal and in letters. and at the same time in the teaching which works principally. you can view them all up to as many generations as there are letters in your name. then without care or tremor he will ask about those who were first in their generation. and you would have a belt[?zona] for all. my wisdom. and those who will understand any of my words. And through them you can distinguish the true from the false and you can know who is your friend for as long as you will live. and you would have the will to do something to be informed of them. But also if you had only the sealed writing but you had such little sense and you considered yourself to know that no discourse of mine is true. And if you wish to know who the people were then or what their history was. because you have had this book as if your own. which generation was his. the names which were given in the eleventh chapter. then you will see him as he was at the age of thirty years. he will explain. And you can bring yourself along by this worthy knowledge because in no way would you acknowledge your greater part. after it goes beyond the substance and quality. and immediately it will be harmed as much as the stone will be above. And some have. a little. as a second question. without deception. and if you wish that your father should appear and the first father. that which you may wish to see[? demonstrare]. and if you can get only some of them and you retain only one through God. who your first father was and your father’s father. or all those generally. then it would be that I would convey to you the short teaching for seeing in direct perfection how you [can] master all languages and you would expect my subtle sense. he should answer everything you ask. and you have well seen that I showed you the rule of knowing your entire generation. as nature formed him at his death. no sense will be lacking to you [except] what you cannot have through them. and if you have well committed to memory my rules and figures and details and their time periods. And if he wishes to ask. and that you would detain one in another in the middle of whatever thing stands in the middle.426 ALDARAIA sive SOYGA vocor [Section 26. this little part of nature has so much courage. and through these you will understand your proper sphere. if you have from the disjoint definitions in the greater part by all the forces expelled from you.5 Translation] observed the parts from which natures proceed. in whatever day he will come because of all the good that you do in my presence. or whatever you wish. And for this worthy understanding of your worthy angels you can come into my grace and that of all people. And from them there would be as many as [in] any one name you would choose. remembering all the times he who appeared in the form of his father or in the form as there was peace between you and him. I would think that you could turn your head to master all [that] fall to you up to the observing of this chapter. as I have defined. You know what knowledge for good as you have in this worthy teaching. if he did not reach thirty years. and in the same order up to as many as you have letters in your name. from what time as your carnal life was. it joins. He will tell the same time and history in which it was in his generation. you should know about variation in these places. saying on the first. which will be the third ending. And if the third [question] about generation is about the part through which it is accomplished. For if your sense protects you. “ba. in the virtue of his name. second and third times “with the Holy Spirit which heals in its virtue. you will never suffer the loss of so little in such a short time. you can undo these so that you will cure one and another. and because you have observed them in such parts as are there. and on that same day it should be given for drinking. Thus through the second point they will find many things. Thus it is necessary that you should know how many kinds[species] there are. and if he is wise for asking. for with these you can [remove] all the curses which you can impose. commanded”] if you have observed well and do not abbreviate them. For it should be understood that there are four kinds. {Sidenote: Father Book} And if you act so as to remove sense from him. and behold it does not remain except that my worthy teaching holds true without interruption and not for a little do you credit my little teaching. The second involves seeing. he will be cured from all his illness and be better than he was before. when the names that were written on the clean paper are washed away with water that was poured on the day of your planet. for three days you will be able to cause him to curse. I have given the fourth in the third book. and there are few matters in the world in which these are not useful. for the revelation of belts[? zonarum] and for the arrangement in stones. And if you can obtain the book called “Genitor”. And if. and which will endure throughout time. when the names are deleted.” “mandata” [Note: mandata means “ordered. give four turns from a lower point to the place where you started. which is one. and troublesome signs. [about] the western parts and the eastern parts. so that you are made worthy over the greater part of all words.” “man. and mostly those that support you. The first involves hearing. when the names written on the clean paper are deleted with the same water mixed with two parts wine and that is thrown over all the members three time.5 Translation] ALDARAIA sive SOYGA vocor 427 was as one exists in the body. The third involves the connection in the tendons and the desiccation of the body and the disjunction of the parts of the bones. place one above with two from which the . the names that were written on clean paper and suspended around the neck for as long as there are letters in your name. thefts and treasures under the ground. and the form it will be at thirty years.[Section 26. when you have exorcised well. he by whom your will will goad you. and then the person will be restored in health as good as he was before. to be able to reverse it for him with twelve names from which in many cases bad things are removed. as well as you can. {Sidenote: The Third Book} and if you want to perform the fourth. and as the time of absolution of his name goes by.” and then he will be cured and he will be even better than he was before. you are worthy to receive all the beautiful reasonings. Thus if you act to blind him or make him deaf or to draw the strength out of his tongue or to dry up all his members in any way. and as many will appear to you under the ring as they extended the belts[zonas]. some plowing and appearing as if they would sow. some carrying [severed] right arms. some judge in opposition. some playing on the cithara. some blowing. And if you want him to appear in his generation. some pouring out everywhere from one side and another and one part falling and then another. some whip and drive various people to evil. mostly animals more than other things. some showing their lower teeth and overwhelming others. and stop in the same place above your stone. And in the inner part you will see all the activities there are. some sit down as if they wished to eat. some buy and sell. you will see some preparing houses. some turning others around. some stand ready to acquire. you will see some setting the earth on fire.5 Translation] clothing is already in place below. some choose coins. some gathering handfuls of corn. some pass judgment and some of these put people in jail.428 ALDARAIA sive SOYGA vocor [Section 26. each of them armed like a soldier. and you will see them swallow others like corpses. some taking them and eating them. some wounding the left side. but some. you will see some measuring. you will see some cutting off heads. some see various games to play. some putting stones in baskets. some blowing on reeds. some wrinkling their foreheads. some reject and receive them. some removing both hands or cutting off both feet. some go away. some carrying them back. some gnashing with the teeth. some bind others and some loosen others. some separate what is useful as food. some sowing and tending [the crops] until they can pull up the nonuseful plants. as I have outlined for you in the figures above. some cleaning the seeds. some taking it to be ground and arranging [for it to be ground]. And you know that no one can stand without as many letters as are in substance and quality. some take all their clothes. some dashing with the teeth. and first you should turn them in such a way that you will better recognize the correct point. some spilling the intestines and shedding blood as if he were a bear. but with the difference that they carry their shields on the left. some stay in the house as if they were lords in the entryway of the doors. some judge others and decide which will fall and which will rise. each one you see holding a sword full of blood. some seize things by theft. some stay in the same place and inherit and heap . some others receive a joke. some receive that which belongs to their lord. some having a mouth in three places so that when they stand it is seen that they can see in front and behind. some construct a place where they can rest. some assembling. some are and seem to be riding on horses like other horses. some twisting their lips. and they carry an image [?make a face] and they move the head as if calling to others. some choose coins. some retain from theft. some in a bear-like form. on the other hand. some whistling. some gathering stones and whatever is needed for building. some wounding at the separation of the head. some play jokes such as I wish to tell you about. some in the form of a dragon. some in the form of lions. some spit on others. some shaking out the chaff. which at one time was an oak to you. he will appear or in this way with as many associates as there are letters with qualities in his name. some joining stones with stones. some closing one eye and trembling with the other. Similarly call the fourth spirit as nature shows. some strip others. some tying ropes. some burning down trees. and some gain power over others. some set the table and put out the food. some on the harp. you will see some riding in the form of an elephant. some cutting where the measurement is. considering those to be wrong and tearing the crops. and steal in parts. some are with others.[Section 26. some summon others. although you well know that I have brought it together. some leave that place. some work with the bellows to puff air. some bring things to attention[?]. and they form the eyes from the colors so that show the workmanship they want. which is excellent. some beat it with a hammer. some read text and steal word for word. which would be his virtue with his protection. And in whatever part they have to stand each part leads to the delineation of nature. dialectic. some form heads. some go to sit at a table and place before them whatever they need to eat. some make coins. some spew water against one part and the other against another. some are armed and have battlements. there are some who give and some who receive. and others lead to port. some buy and some don’t buy [them] and they take care to feed them or not feed them. And I have defined the sixth in Book F. with little mules which can be brought forth from mares and female asses. some seize others and lead them and divide them and each gets his share of them. some polish. when the end was bad by injury in the position of fire. some go across and in various ways bray. some fight out ships from piratical hands and pierce one another. some exercise their offices. some form the feet up to the knees and indicate the joints. arithmetic. some form the abdomens down to the knees and indicate the parts that are inside. some lay the warp and weave. some sew and tear. some take care of asses with large ears and with their mixed young. some do false jokes. stretch out the hides and put them in the sun to dry. rhetoric. some place the pages and fill them up. some stand on their hands. some lecture and in various ways make music. some direct schools. some sign their pictures. some put out boats and use the oars and run [race] one against another. some go inside and change everything. some deride others and some build others up. and throw stones and great balls of lead. you will see about the fifth.5 Translation] ALDARAIA sive SOYGA vocor 429 up houses and fields. distinguish the hands and model the ears where they ought to be. some speak smoothly. some make cups and beakers. some throw [?paint] in others’ faces. some go and eat. some seal their parts and enter a fellowship. some tie them in circles and place them in wide-mouthed jars. some paint. some build a ship and the vehicles of their native lands. some place charcoal in the fire. some laugh and deride others. some study astronomy. music. some work a mill. some fish. And if the fourth is placed as I instructed you in the third book. some oversee the work. some mix the paints [with water and glue]. some seize and dismiss others. some mix them with other colors. he who is harmed in the part of fire about which I instructed you with his clothing to be invisible in day time. some take and form pages. some are in charge of these. some take care of horses with long manes. but so much that you will know the definition in position. some remain and take everything from others. writing from one table to another. some obtain by merit and reproach others and choose the good over the evil. some make things very hot. grammar. geometry. some lead others through the sea and each gets his share of them. some take care of male and female goats. some are great and small. some question them. some dishonor them and place [them] in places where they ought not to stand. some kill sheep and other animals. some will come to see to it that it will be well made and they amend [it] at their will. {Sidenote: Book F} . the greater part can accept division. but you will see the definition in position. afterwards the time period plunges 15 does not apply to you. so that he would not omit any other part.430 ALDARAIA sive SOYGA vocor [Section 26.5 Translation] And I have defined the seventh in the book called H. He is the father and he is holy. which is given in Book P. according to the reason ratio as you would be to this greater work. and the son is holy because in the beginning was the word. {Sidenote: Book X} And I have defined the eleventh in Book B. if you do not have the book of figures in such a place that it would be available for you to look at. but you will see it in position. {Sidenote: Book of Figures} And you. which means the creator of all that is. One period of time delights in another for it is true that for a long time I have been entangled in your just love. concerning which there are others who exist in him. he underlies. the spirit. {Sidenote: Book H} And I have defined the eighth on the length of their predicted ends. For a bad understanding is not separated in the next case. and to the honor of this worthy name for whatever period of time you should go to confession by threes [?three-day periods] to intersperse with threes of fasting up to four. in completion. and from the heart it cannot be broken . he himself is three and one. in the endings. He alone was called “Pa” before all other parts existed. that it would demonstrate anything to anyone. {Sidenote: Bone Book} And I have defined the tenth in Book X. or by the subtilty of your heart you would form as many as would be appropriate. {Sidenote: Book E} And you should know that there are no names that would ever be unsteady in bodies. But so much that you will see in position. but he does not allow them to dismiss anyone. He alone can watch over all our deeds. And Sother has so much protection that it can truly be called Sother. but you will see it in position. but so much that you can see in position. {Sidenote: Book P} And I have defined the ninth for you in the book called Bone Book. holy in him who remains holy. in that case. but so much you will see in position. The one from whom we have breath and who joins in us all the senses that we could have. he alone is for clarifying the intellect. and he is the maker not only of the body but also of the soul in the part where he reaches. would have as many individual [reading separatos instead of separata] servants as you wish through the power of the book of figures. {Sidenote: Book B} And I have made the twelfth definition for you in Book E. that is the son. not three without one nor one without three. And from good hope. so I consider. that we may submit them to our command. into which God has not sent them any sense in any way. You are a lamp to my heart and your deeds are always rolled between my hands. Here follows the grace of the word P Thus if anyone would summon powers over all the winds and over all evil spirits and over the twelve related ones who fell from heaven in the times of their ancestors.} In the beginning it is necessary that the one who will be a master of this art should know this chapter well. but he should take in this of my knowledge and learn by listening and diligently understand that all evil spirits were . the third helps the sixth. So I remember you. Nothing from you could pronounce good. Itmgycon. because in that time he will be holy without any deception and wherever he is placed. and because one does not threaten[reading minatur instead of menciatur] the other. which foreign tongues can say incorrectly.5 Translation] ALDARAIA sive SOYGA vocor 431 through the space of one hour. And the joining is connected by righteous love. maraton. So the exorcism begins amangelvo. ycon. for I will act according to your commands. to me it is not maternal love. I do not now neglect [you] because of what is held back. worthy one. the first gives service to the final five. He sends the means[media] by another means as it came next in order. concerning you. since they can pertain to me and my observances. which then applies to you insofar as it is a fourth company for the just one. in the early times should commit to memory this chapter and the principles [ paritales] of their understandings and should recognize every kind of them. even to the planet of the Persians {The next paragraph is set off like poetry. because they are as if your own.” [quoting the beginning of Ps 91]. Sataycon. because you know goodness for nine days. by my brief words as much as I could. and always bound to my heart in the first connection. It will save you and those on whom it rests. The eyes and all the compositions. at least as long as this work lasts so as to complete the work. and the name binds itself with it as if it were its own [and] it gives service. I do not know about any other except you. because in no way will he turn away. he who made you and who endures through all time. so that I could hardly choose anything good. that you would send me to the joy of your command in good hope. because good [can be] pronounced by you which through written word for one year could not be pronounced. Your great understanding would set me against you. which [is] from joy. The entire psalm. as I expect from you. The arrangement of your heart is ordered[?] so that your acts are known. Psalm. because I cannot omit God nor reach the anger of the people for greater similarity. and love grasps from the part above. in whatever way [reading quocumque instead of quodcumque] you are distressed by me. your goodness of mind. and is three and one. whatever brings in force through me. it will not make me gnash my teeth so much that I can hardly choose any good thing. for throwing all the perverse angels from those staggering or from vacillating things. and the clean one is chosen so that it is not aroused by women. Alas. for just as the moon does not disappear because of its waning and always awaits its waxing. “Who lives in the protection of the most high. which thus I take to myself. Zeli. And he permits me to see by faith what for one hour I grant your mouth to pronounce.[Section 26. 432 ALDARAIA sive SOYGA vocor [Section 26.5 Translation] procreated through ______ and among them there are some who come out from wood through rotting and through the cutting of fire. Thus their name is called typhus [fever or vapor]. And some were made winds and through them the conjunction is perpetrated and because those who resist exorcism by the word that is from the mouth of the living God and goes out from the mouth of the conjuror, and to the present they have not come near; they perished from an altered death, all suffering lumps and unclean leprosy, from this cause where reptiles went. So the word that comes forth from the mouths of conjurors and goes through the air of the created world, because that is the wind and the wind runs about in the rage of those present so that they are conformed to the wind, and in the same way yours are brought together as the wind yields to them, and it is led in memory and by the repeated reading of this book. Then at whatever hour you wish them to assemble in virtue, your present will to stand before them by their separate art, you will turn them back to a secret green place, pure, where no woman has dallied; there place your offering containing the four sacrificial beasts from the four parts of the world; you will heap them up and prepare them and you will fulfill according to this way, because before one of the sacrificial beasts has ever been placed, the circle in which it is provided for him to stand, or he can sit properly, a jar bought new for this work, coals never having been kindled in it, it is placed full in which incense holy oil [reading oleum sanctum instead of oleo sanricum] has been put having the fragrance of odor like incense, which through three other nights wherever the exorcism is going to be carried out ___ [ carusinius]. It is necessary and we would give a circle with four angles, that it not be worked and not shaded by any roof from above. When these things have been completed by a true ritual, namely the house should be purified from all obscenity and pollution of the before-mentioned circle, it will not be joined through the space of one ell and from that part from where it went out and entered so that, this formula then shows in that night and not at the coming of day, more than any way, someone is there, nor will he leave. On the second true night he begins to write twelve names; put it in your bosom and thus enter the circle. Before that you should obtain the before-mentioned knife which is made of iron from India on which the three names are written in pure silver, with modeling as described on this page. If indeed that authority [?] and coals over all the embers to make the before mentioned fragrance from the wood of the olive tree called “piloalmus”, again in that hour or at that time you put someone or something who will not hear through three hours of the night, and then the exorcism should be said, and above the handle of the knife in the middle of the circle a candle big enough for this purpose and of a reasonable weight. But if the master is mercurial, then only on the night of Mercury should this be done. And then bravely and with great strength you begin to conjure and exorcize. And you are well warned not to be terrified or afraid whatever you hear or see, but be bravely daring when it happens to you and lift your voice and stand firmly, and when they have surrendered [reading devoverunt instead of debeverunt] before you like coiled things, you will know without a doubt that they intend to act on your behalf. You will not be so afraid but you will be strong and brave like a lord and powerful, for in whatever hour you (are) the arranger or doctor of this art you will have this book in your hand and the before-mentioned twelve names in your bosom. [Section 26.5 Translation] ALDARAIA sive SOYGA vocor 433 {Sidenote: Twelve Names} None of them can cause you harm. By the grace of the word through the most powerful and strengthened God, strong, admirable, praised and pure and glorified and strong and holy and war and great and frightening. I exorcize you and command you that you make no delay and turn without disturbance and with all affability away from all deformity. Then in that hour you will turn [?something] over them and it will have the paper on which the twelve names are written [and] they will be seen, that you carry them in your bosom, and you will say through the name of this book and through all the virtues of this book: “do not come to us twisted and deformed but in all pleasantness and affability come to us,” and when these are spoken you will be silent for a little while. If they come in the form of a human being then you will know without a doubt that they have come to do your complete will, and then in that hour you, the doer of this work, telling all your needs to them and indeed everything you desire will be completed rationally. You will get them to return in peace and you will not delay or detain them. One of them will lead{reading ducat instead of dicat} you to your own place [and] go back in peace, and peace be to you and to us, and peace between you and us. [138v] [Section 26.6] Intellige practicam et diligenter intende Quicumque nititur ad hoc mirabile instrumentum tantarumque celsitudinum culmen pertingere, primum caute et succincte corpus et animam honestare invigilet expulsisque viciis, bonis moribus omnio studium satagat adiungere. Igitur in omnibus sis vigilans, et ab omni superflua et vana gloria te obtemperes, et dum ad huius rei principium veneris, et cum circulum ingressus fueris sic te habeas viriliter atque constanter quasi quidam rex et dominus in solio suo sedendo. Deinde vero audias et prudenter intelligas; animus tuus sit valde pervigil in illa hora nec pavescas, nec aliquo modo pertimescas. Et sis robustus et prepotens et tanquam victorizans[?] in duello campestri, sisque iocunditate plenus, et hilaritatum dilatatus ad intelligendum presentia preterita et futura [139r] et audiendum et videndum, et audiendo obmutescas, et per breve spatium in circulo maioris in quo verba tua perversis spiritibus cum confidentia enuclees; ex omnibus instantibus negotiis tuis memorem habeas animum neque in sermonibus tuis tremulosus fias. Si enim inspexerint te de levi expavescentem profecto intensius et intensius te tentori addicent. Quod si te invenerint robustum et hylarem ______ efficacius te quam aliquem angelorum celestium perhorrescent. Itaque si in primo termino non accesserint in 2^0 termino exorzizentur. Quod si accideris in 2^0 termino illos non adesse, in 3^0 omnes exorcismi reterentur, adveniente vero 3o termino supersedere nullatenus poterunt qui[?] omnes congregentur. Et omni dubitatione remota ante te congregabuntur quasi defuncti velut illi qui animas suas morte affligent. Tunc v ab eis servientes expectans qui in omnibus quae facere intenderis tibi sufficienter administrent, et ostende illis librum historiarum, {Sidenote: Liber historiarum} et alium quem consecrent ad illius exemplar quod in illis formis quae ibi sunt tantum quantus est ordo earum tibi appareant iuxta tuam voluntatem quolibet die in quo voles illum aperire. Cum adimpleta fuerint universa quae animus tuus exoptaverit istos in pace reverti iubeas dicens hoc modo quilibet vestram propriam mansionem adeat, et imperatores ad proprium regnum revertantur, et vos et proles vestra que vobiscum morantur fructuose multiplicentur, et illi qui a nobis et ex vobis exibunt per plurimos annos deservire mereamini et licentia bonum perfecteque atque honeste vel optemperandi habeatis quia nobis vel a vestro consilio recesserunt. Nunc ante Bileth ad suum regnum reveratur pax nobis et vobis et inter nos et vos sit pax. {Sidenote: Bileth} Ad hoc etiam unicuique exorzizatori notum sit ut omne hoc opus i.e. domus constrictio in ea quae interius et exterius sunt convenientia visi in nocte Mercurii si suus planeta transeunte die Martis adveniente die Mercurii nequaquam inchoetur. Si circuli sint in mundissimo loco ante supradictam domum sicut superius est ordinatum, et composite tantaeque construatur deinde vero de silvestri caprino cornu 4or frustra sumat et in 434 [Section 26.6] ALDARAIA sive SOYGA vocor 435 quolibet angulo eiusdem domicilii in tellure fodeatur insuper tota domus omni suave adore de ligno predicto sicut dictum est similiter adoretur. In quacumque vero hora exorcizator inchoaverit habeat secum a te sigillum annuli et calamus et penna et epistola et lucerna optime contineatur. Item vero sciendum est quod cui deus hoc donum concesserit vel comiserit aut hanc [139v] potestatem sibi attribuat nullum bonum ei denegatum erit quod sibi concessum non sit, et in manibus suis traditum. Insuper et gratio suis et electius plus omni sapientiam est. Constitutio cartae virgineae Constitutio cartae virgineae in qua scribuntur 5 caudariae quae antequam exorcismi incipiantur necessaria sunt, et hoc eodem modo debet fieri debes habere cultrum predictis quo facto ingrediaris circulum et vesperis tui planetae in quo habeas tecum agnum totum album quem interficias in eodem circulo cum predicto cultro ad honorem Bileth ex cuius pelle fiat carta virginea in eodem circulo sine ferro et calore, {Sidenote: Bileth} sed cum aqua fongeris[?] et digitis et vitro quocumque modo fieri possit. Abrasa ut dictum est et purgata in 5 frustis divide, et in eis has 5 caudarias Salomonis depingendum synopidis; in secreto loco ubi non adeat mulier describas. Deinde cum fueris in domo ad exorcismum peragendum 9 pedes in longitudine in circulo orientali pone sigillum factum exi locum da primo sub eo signo caudariae Salomonis ita facto. Colloca annulum depictum in primo furte cartae virginis et super signum predictum pone ____ caudarias antequam et _____ verba salvatoris inscribuntur a duobus etiam lateribus eius constituae; reliquas sequentes duas caudrias eo ordine et modo quo formatae sunt caracteres; vero pone pictos in quinto frusto cartae virginis quaemadmodum unamquamque supradictarum in primo frustro constituisti; a capite signi sunt in unoquoque proprio frustro cum 5 propriae constituisti; tantum sit de una aliam quantum de una ad aliam, propterea in sinu tuo absconde 12 nomina per potentissimum et cum scripta de synopidis in virginea carta predicta et sanguinem agni observa in vase vitreo ex illo enim debent denotari librum consecratum, {Sidenote: Liber consecratus} et scias cordetenus generationem Bileth, quam debes probare per librum figurarum. {Sidenote: Liber figurarum} [140r] Felix enim ille existit cui se ostendit; hoc est principium agnitionis, Bileth, et suorum verborum qui in submilitibus senior est, et haec est agnitio futurae etiam, magistratum sui sigilli. Et memoria omnium suorum seniorum qui omnes res suas coram eo faciunt. Nunc vero agnitiones et nationes sub verba usque ad Asmoday incipiunt et haec est eius natio: A. Bileth filius Armeth[?] I. Vaadon filius Batel G. Anoch filius Neston M. Batel filius Asrucz I. Nescon filius Matuam E. Asrucz filius Mara 436 ALDARAIA sive SOYGA vocor [Section 26.6] A. Matuam filius Dartham G. Mara filius Asmoday P. Dartham filius Sassa E. Asmoday filius Soliron I. Sassa filius Vaadon N. Solyron filius Mararon Inter omnes vestros malignos spritus non potentior neque maior Bileth, hic enim animam suam non credebat neque committebat nisi in robustissimi et fortissimi viri manibus. Hic preterea adeo calidus est ut cum ab aliquo exorcizatur illico tortuosis aut deformibus monstris sed dissimulat ut cuiusmodi constantiae sit exorcizator; protinus se obstent, et beatus ille homo cui se Bileth patenter demonstraverit, quia maximus honor immensaque gratia ipsi attribuetur. Haec est generatio illorum qui nati sunt ex 12 congregationibus quam necessarium est cordetenus scire T. Hyrsam et filii sui Misran et filii sui O. Nimram et filii sui Chiran et filii sui 2. Nasuam et filii sui Amar et filii sui 50. Margar et filii sui Aminar et filii sui N. Nabur et filii sui Simon et filii sui Bichar et filii sui Amon et filii sui Inter omnes vestros malignos spiritus non est potentior neque maior Hysram[sic] et haec est generatio prima gemina quia sine cognatione eorum et divisione earundem et si nescirent quae erunt prima quae secunda quae tertiae in insto casu non posset esse dignus. Dicendum est de imperatoribus qui sunt determinati in tertia generatione prius enim extiterant quam electi essent imperatores vel reges vel comites qui fuerunt in alio officio quod postea facerit reges. [140v] Baram est rex. Curiacus est rex. Donatus est rex. Suef est rex. Machim est rex. Bileth est rex. Miraf est rex. Mobia est rex. Arun est rex. Vachano est rex. Minichar est rex. Fortunatus est rex. Inter omnes vestros malignos spiritus non est potentior neque maior Bararan[ sic], et haec est secunda generatio gemina quia sine cognatione eorum et divisione et ordine [Section 26.6] ALDARAIA sive SOYGA vocor 437 eorum, et si nesciretur quae esset prima, quae secunda, quae 3a, quae 4a in isto casu non posset esse dignus. Chalcal et filii eius Sadma et filii sui Galgal et filii sui Zarma et filii sui Thula et filii sui Subilla et filii sui Lula et filii sui Zibula et filii sui Iaiane et filii sui Abab et filii sui Fan et filii sui Nafar et filii sui Inter omnes vestros malignos spiritus non est potentior neque maior Chalcal, et hii sunt tres imperatores et quod reges qui sunt, et est generatio tertia de singulo numero quia sine cognatione eorum et eorum ordine et si nesciretur quae esset prima, quae secunda, quae 3a, quae 4a, quae 5a in isto casu non posset esse dignus. Malfacus est imperator et rex. Harul est famulus illorum. Adrianus est imperator et rex. Eman est famulus illorum. Azalicit est imperator et rex. Essadsa est famulus illorum. Alathar est famulus illorum. Asiul est famulus illorum. Alsama est famulus illorum. Masane est famulus illorum. Alari est famulus illorum. Nagdena est famulus illorum. Inter omnes vestros malignos spiritus non est potentior neque maior Malfaco, et haec est tertia generatio gemina sine cognitione eorum et divisione illorum et ordine eorum, et si nesciretur quae esset prima, quae 2a, quae 3a, quae 4a, quae 5a, quae 6a in isto casu non posset dignus. Mabar et filii sui Cala et filii sui Basbach et filii sui Maurias et filii sui Arachas et filii sui Marchacias et filii sui Anul et filii sui Sus et filii sui Sargis et filii sui Siria et filii sui Masia et filii sui Hacha[?] et filii sui 438 ALDARAIA sive SOYGA vocor [Section 26.6] Barcha et filii sui [141r] Inter omnes vestros malignos spiritus non est potentior neque maior Marbar, et haec est quarta generatio de singulo numero sine eius cognitione et ordine et divisione illorum. Et si nesciretur que esset prima, quae 2a, quae 3a, quae 4a, quae 5a, quae 6a, quae 7a in isto casu non posset esse dignus. Saur est famulus illorum. Hugna[?]est famulus illorum. Alur est famulus illorum. Marcha est famulus illorum. Silac est famulus illorum. Nanua est famulus illorum. Harac est famulus illorum. Arbal est famulus illorum. Vagitari est famulus illorum. Naul est famulus illorum. Moysi est famulus illorum. Anachil est famulus illorum. Inter omnes vestros malignos spiritus non est potentior neque maior Saur, et haec est quarta generatio gemina sine enim congeneratione illorum et ordine eorum et divisione eorum. Et si nesciretur quae esset prima, quae 2a, quae 3a, quae 4a, quae 5a, quae 6a, quae 7a, quae 8a in isto casu, non posset esse dignus. Salcaran et filii sui Hunella[?] et filii sui Seclar et filii sui Hesisar[?] et filii sui Laane et filii sui Lyilar et filii sui Mulmu et filii sui Leana et filii sui Basar et filii sui Exachata et filii sui Hibel[?] et filii sui Lyarra et filii sui Inter omnes vestros malignos spiritus non est potentior neque maior Salcaran, et est quinta generatio de singulo numero sine eius et congeneratione eorum et ordine et divisione illorum. Et si nesciretur quae esset prima, quae 2a, quae 3a, quae 4a, quae 5a, quae 6a, quae 7a, quae 8a, quae 9a in isto casu non posset dignus. Anaachil est famulus illorum. Marsel est famulus illorum. Narchil est famulus illorum. Zinzor est famulus illorum. Sala est famulus illorum. Algeta est famulus illorum. [Section 26.6] ALDARAIA sive SOYGA vocor Misbagui est famulus illorum. Babar est famulus illorum. Saysac est famulus illorum. Fusa est famulus illorum. Tarses est famulus illorum. Sena elasmi est famulus illorum. 439 Inter omnes vestros malignos spiritus non est potentior neque maior Narchil. Et haec est quinta generatio gemina sine enim cognatione eorum et ordine illorum et divisione eorum. Et si nesciretur quea esset prima, [141v] quae 2a, quae 3a, quae 4a, quae 5a, quae 6a, quae 7a, quae 8a, quae 9a, quae 10a in isto casu non posset esse dignus. Machabe et filii sui Made et filii sui Sigma et filii sui Harura et filii sui Burcha et filii sui Daneclini et filii sui Musraam et filii sui Achat et filii sui Cimsadar et filii sui Hadua et filii sui Vau et filii sui Asbaur et filii sui Inter omnes vestros malignos spiritus non est potentior neque maior Machabe, et haec est 6a generatio de singulo numero sine enim cognatione eorum et ordine illorum et divisione eorum. Et si nesciretur quae esset prima, quae 2a, quae 3a, quae 4a, quae 5a, quae 6a, quae 7a, quae 8a, quae 9a, quae 10a quae 11a in isto casu non posset esse dignus. Musceas est famulus illorum. Mara est famulus illorum. Agez est famulus illorum. Marchia est famulus illorum. Marara est famulus illorum. Filac est famulus illorum. Navellaad est famulus illorum. Hectro est famulus illorum. Zelbar est famulus illorum. Astad est famulus illorum. Navellaan est famulus illorum. Anslad est famulus illorum. Inter omnes vestros malignos spiritus non est potentior neque maior Muscaes, et haec est 7a generatio gemina sine omnis[?] in cognatione eorum et ordine illorum et divisione eorum. Et si nesciretur quae esset prima, quae 2a, quae 3a, quae 4a, quae 5a, quae 6a, quae 7a, quae 8a, quae 9a, quae 10a, quae 11a, quae 12a in isto casu non posset esse dignus. 440 ALDARAIA sive SOYGA vocor Napur et filii sui Festinantes et filii sui Aruc et filii sui Tardi et filii sui Amanicz et filii sui Non arbitrantes et filii sui Largi et filii sui Ardentes et filii sui Curti et filii sui Comburentes et filii sui Breves et filii sui Infrigidantes et filii sui [Section 26.6] Plani et filii sui Inter omnes vestros malignos spiritus non est potentior neque maior Naspur, sine enim cognatione eorum et ordine illorum et divisione eorum in isto casu non posset esse dignus. [142r] Postea memorandus est primus exorcismus in circulis et in partibus circuli unde nullo modo postquam illud capitulum tecum obtinebis nullus istorum poterit tibi malum inferre. Sed necessarium est ut tu illud bonum scias. Unde tale est tibi principium ut ante tuam presentiam eveniant et de quo postulaveris tuam voluntatem adimpleant. Et si istum tu bene observaveris et obtineas in potestate tua librum sequentem illi tibi affirmabunt librum figurarum vel dabunt doctrinam de omnibus artibus. {Sidenote: Liber figurarum} Non per potestatem servi mei digni sermonis. Illi enim nihil est impossibile; licet librae vim dederim meo sermone retinendi sensum de omni eo quod potueris scire, et illa procedit in sursum in una parte maiorum partium. Et felix est qui illam diu obtinere poterit. Primus exorcismus Incheomus in nomine primi, secundi, et tertii cum puncto, et in nomine Adonay, et in virtute Aloe, et in dissolutione Aloyn, et in constructione Sabaoth et Sadac quod est dominus deus excelsus et omnipotens rex Israhel, faciamus componamus et prosperemus et sit suavis dominus deus noster super nos et super omnia opera manuum nostrarum et dominus in hac die et in hac nocte in omnique tempore nostris sit in labiis et in corde, et per potentissimum corroboratum deum fortem et admirabilem et per laudatum et mundum et glorificatum et virtuabilem et sanctum et bellum et magnum. Et per nomen istius libri 13 qui nobis interpretatur lux qua lucem prestat {Sidenote: Liber Lux} tenebris, per nomen vel in nomine Adonay, i.e. dominus Sabaoth i.e. exercituum Helos i.e. excelsus Aloy, Elyon, Sada egge, Ioth, Heth, He, Vau, quod est tetragrammaton nomen ineffabile et quod est dominus omnium virtutum et dominus excelsus omnipotens rex Israel quod super girum habitat et in septimo celo eius sedes stat semper et in eternum [Section 26.6] ALDARAIA sive SOYGA vocor 441 semper est eius potestas, et paulisper sileas, per nomen et in nomine quod dixit et facta[?] sunt, precepit, et stare fecit omnia. Et ipse iustus super omnia i.e. dominantur, et paulisper taceas; per nomen et in nomine Ya Ya hoc nomen in deo tuum ponitur, Adonay Sabaoth et deus et dominus virtutum et Egge {Eheie} qui dicitur sum qui sum. Et paulisper taceas; per nomen vel in nomine Adonay quod est nomen dei vivi regis Israhel. Incipiam exorcizare et obnixe coniurare super omnes vos demones et omnes malignos spiritus et super condempnatores omnes et super omnia vitiorum genera et super omnes vitiorum cognationes i.e. de quibus 12 cognationes nate estis vel qui de celo descendistis in diebus patrum vestrum ut preterriti et preterrite sitis et stridorem habeatis ut congregati a 4or angulis seculi humaniter et cum omni levitate presentialiter, per nomen vel in nomine Saday et omnipotentis et corroborati dei [142v] fortis et admirabilis et sancti et belli et magni et terribilis, per nomen vel in nomine Adonay Sabaoth quod est dominus virtutum qui omnes aquas pugillo suo mensuravit et palmo suo celos ordinavit, et in tertia die terrae pulverem sextavit, per nomen vel in nomine Vau Vau Vau Vau Ia Ia Ia Ia quod secula plasmavit et quod timore et pavore suo potenter totum seculum contexit et pro terrore suae potentis aridum locum et umbram mortis et infernalem et mortalem mirabiliter contremere facit vobis obnixe precipio et firmiter impero ut cito et citius de omnibus locis et de omnibus montibus et vallibus et agris et maribus et fluminibus et flammis et rivis et mercatis et plateis et balneis et fontibus et puteis et omnibus viridariis et omnibus curtis et curiis sic vobis precipue precipimus et potenter imperamus ut cito et citius cum omni tranquillitate vel quiete ut non in terra neque in furore neque in terrore et sine strepitu absque omni deformitate curratis et ad me veniatis cum omni affabilitate ad omnem meam vel nostram voluntatem vel petitionem faciendum sicut pupillae oculi meorum vadunt per nomen vel in nomine quod Moyses de medio rubi de sanctissimo ore suo audivit et conturbatus fuit, per nomen vel in nomine quod Israelite in monte Synai audierit et mortui fuerunt. Et per nomen vel in nomine quod mare audivit et divisum fuit, et per nomen vel in nomine quod ignis audivit et extinctus fuit, per nomen vel in nomine quod petrae audivunt et fractae fuerunt ut a 4 angulis seculi stridentes nimio pavore terreamini et in pace cum omni mansuetudine ad nos veniatis, et ut omnem petitionem nostram et questionem nobis plenaliter et habiliter persolvatis. Iterum super vos in istis mundis et coronatis nominibus potenter exorcizamus et viriliter coniuramus, et obstructis vostris viribus gratulanter propter velocem et communem[?] adventum ad nos veniatis antequam oculorum palpebrae coniungi possunt ad omnem nostram voluntatem et petitionem plenariter ad perfecte faciendam et eorum scriptura hic est Auac, Cechaz, Cora, Eman, Nectar, Senas. Pertar, Tena, Acus, Yn, Pot, Terca[?], Oeth; omnis littera et licteratura istius nomina angelorum sunt. Nos in isto exorchismo per ineffabilem vos potenter clamamus; vostrorum nomina et vostrorum imperatorum et vostrorum potentum recordamur, filius Heber et Naneleat[?Naveleat] qui seneor[?] [143r] fonae ubi est qui vestrorum ignem? Ararum vel curatio gladii po[?] et vestrorum de verba flammam prohicit situs est? Ubi est qui ab oriente in media hora ad occidentem volat? Ubi est Marara qui in civitate turbationem maris habitat? Ubi est qui in tremore stat? Ubi est Mara turbarum semior? Ubi sunt iuvenes qui ad audiendum ea quae in seculo fiunt ad celos ascendunt et ignem ad comburendum prohiciunt? Ubi est Maraa tubium? Ubi sunt qui in tonitrua 442 ALDARAIA sive SOYGA vocor [Section 26.6] perterrere faciunt et in fulgura percurrun? Ubi sunt qui herbarum radices atque herborum contremere faciunt? Ubi sunt duo iuvenes Nevelan[?]? Ubi est Anachil, ubi est Nachil, ubi est Nagdena, ubi est Arbal, ubi est Nauna, ubi est Marcal ubi est Agreth super muscas seniorum? Ubi est Zona ollasim, ubi est filius Susa Habarbageni, ubi est Zinzor, ubi est Martes, ubi est Maices, ubi est Tarses, ubi est Saysac turbinis semior, ubi est Misdagni turbinis semior, ubi est Sala filius Bonista qui fecit quod desiderat? Ubi est Narchil, ubi est Naachil, ubi est Saur, ubi est Masame, ubi est Assuil, ubi est Assadsa, ubi est Evan, ubi est Nigna, ubi est Mosii filius Bigitari[?Vigitari], ubi est Rarach, ubi est Alat, ubi est Alux, ubi est Ariul, ubi est Alari, ubi est Alsa nudi, ubi est Alater? Coniuro vos et exorcizo vos potenter ac[?] viriliter per nomen vel in nomine explanati secreti quod super duas tabulas lapideas scriptum fuit quas deus in monte Synay Moysi dedit, per nomen vel in nomine explanati secreti quod scriptum fuit super frontem Aaron sacerdotis. Et per nomen et in nomine explanati secreti quod per 72 litteras scriptum fuit et per nomen vel in nomine Ya quo deus omne seculum plasmavit et creavit, et vere a seculo ipse vivus est et ipse ignis est et sedes eius ignis est, et eius circuitus ignis est, et eius nomina quae explanata sunt ignis sunt, et ante eum et exaltare suo flamma ignis est et ipse ignis devorans est, et omnipotens omnes ignes creavit, et ab ore eius exit qui percutiet et comburet, et omne firmamentum hostibus ignis plenum est et ignis devorantis ignem exiet et illum percutiet et comburet quicumque ei contradixerit[?] et verbis suis non obedierunt. Ac protinus ante nos sine strepitu, et absque ulla deformitate, habiliter et affabiliter ad omnem nostram petitionem faciendam gratis non venerint. Ubi estis qui in montibus et vallibus et maribus et in fluminibus et in rivibus vel tuinis[?] et in stagnis et in mercatis et in plateis et in balneis et in atriis et in agris habitant? Currite [143v] sine strepitu et equanimiter venite et a 4 angulis seculi abiliter et affabiliter et humaniter et absque ullo terrore hic ante circulum istum et sine omni obscuritate vos congregate, nec non et per unam horam omnem petitionem et omnem nostram questionem ex toto et plenaliter persolvendum atque implendum parati ad nos venite nihilominus tardare nolite. Nos vestrorum imperatorum nomina et vestrorum potentum nomina et vestrorum cognationum nomina clamare, advocare potenter ac viriliter super vos nihilominus. Ubi est Pantam rex qui ante no[?] honoratus est? Ubi est Astrum rex? Ubi est Barari rex? Ubi est Ratano rex? Ubi est Barac rex? Ubi est Donatus rex? Ubi est Bilech rex? Ubi est Fortunatus rex? Ubi est Marchim? Ubi est Curiacus rex? Ubi est Miraf rex? Ubi est Malfacus rex? Ubi est Fuef rex? Ubi est Adrianus rex? Ubi est Burachar? Ubi est Tagalitus rex? Ubi est Moba rex? 6] ALDARAIA sive SOYGA vocor 443 Vos enim imperatores. dei vestri. et viriliter exorcizamus. et per vestrorum imperatorum coronas capitum et Bileth honorem filium Armet. Nos per omnia vestrorum nomina et vestrorum nomina et vestrorum mandicias et vestrorum coronas recordamur et potenter coniuramus. Nos filios qui nati ex 12 cognationibus potenter et sine omni motu equanimiter clamamus et illos competenter cum omni fortitudine advocamus. Ubi sunt filii Bitar? Ubi sunt filii Aufran? Ubi sunt filii Chiram? Ubi sunt filii Mintam? Ubi sunt filii Amat? Ubi sunt filii Nasvam? Ubi sunt filii Amnar? Ubi sunt filii Margar? Ubi sunt filii Symon? Ubi sunt filii Nabur? Ubi sunt filii Iafac? Ubi sunt filii Amon? Ubi sunt filii Marbar? Ubi sunt filii Chalchal? Ubi sunt filii Basbar? Ubi sunt filii Galgal? Ubi sunt filii Arachas? Ubi sunt filii Cula? Ubi sunt filii Anuli? [144r] Ubi sunt filii Sadma? Ubi sunt filii Gargis? Ubi sunt filii Garma? Ubi sunt filii Masya? Ubi sunt filii Subala? Ubi sunt filii Raia? Ubi sunt filii Dubala? Ubi sunt filii Maras? Ubi sunt filii Iaiane? Ubi sunt filii Martasias? Ubi sunt filii Abab? Ubi sunt filii Syva[?]? Ubi sunt filii Bau[?Ban]? Ubi sunt filii Tachea? Ubi sunt filii Misram? Nunc vero cognationes quarum minores atque maiores recordantur vos omnes potenter coniuramus et constanter exorcizamus et per lapidem in quibus vestrorum congregatione stat nomine. ut in vestris armis et in omni vestrorum nomina apparatu et cum vestris servis et cum vestrorum exercitu cum omni mansuetudine et tranquillitate et non in ira vel in aliqua deformitate ad omnem nostram petitionem et omnem voluntatem faciendam pacifice et sine strepitu acceptabiliter veniatis.[Section 26. ut omnes placide et sine strepitu veniatis et equanimiter . Creatura C habet horas et omne os et os c linguas habet et omne et omnis lingua et lingua laudem et decorem suo dat creatori. Labim.e. Afrul. ut nunc gratis ac cum mansuetudine sine omni metu veniatis in nutu oculorum per nomen vel in nomine istorum nominium quae vel quibus vos expavescitis Anos. ut modo abiliter veniatis et ante circulum istum iocundi et sine ulla deformitate stare et vos ad huic vel ab isto loco ullo modo vos movere nolite donec totam nostram petitionem et omnem nostram questionem de quacumque re vos interrogaverimus ex toto et plenaliter. Malum. Benedictus ipse et sanctus et circumscriptus et eius nomen benedictum et nomina i. Ygiam [144v] Aysaran.e. per nomen vel in nomine duorum angelorum qui ante mundi constitutionem ineffabaliter ordinati sunt et qui de duobus angelis alii timorem et tremorem habent quorum nomina sunt haec Simel.6] curratis unus et unus vel unusquisque competenter post nos et omne vestrorum genus. Nimias. et quamvis sit et statum seculum statum factum fuit. huc sine eorum voluntate leviter et mitissime venire faciatis omnes spiritus maligni et condempnatores et iudices et peregrini et fulgorosi et incumbrosi et mediacosi et qui timorem in die et in nocte infertur et qui fugere faciunt et qui temptores sunt et qui ignem ferunt et qui decorati sunt et qui inflati sunt et qui querunt loqui et non possunt et qui iacent et qui cadent et spiritus qui habitat in cordibus et spiritus sepultorum et spiritus interfectorum et spiritus monachorum et spiritus qui sunt in moneta Bizanciorum et Patherarum. abiliter et affabiliter ad presens nobis faciatis. Luas. per angelum nostrum qui potenter et fortiter super vos dominatur. 72 litterarum explanatorum nominum vos ____ exorcizo per angelum Vehiel et angelum Dachiel et per angelum Dachanuel et per angelum Metucaon i.444 ALDARAIA sive SOYGA vocor [Section 26. et per creaturam. Urgyan. sanctus Enoch qui . Ac per manum duadia gen E i. Et si ipsa mortua est filii sui et propinqui sui qui in suo loco sedent omnes maiores et minores ad nos cito et velociter ante nos et ante circulum istum placabiliter curratis. omnes condempnatores et demones et spiritus maligni quorum nomina recordata sunt et quorum nomina recordata non sunt et qui in die et in nocte et occulto et in propatulo ambulant et quorum nomina nos scimus et quorum nomina nos ignoramus vel novimus sive masculi sive femine et qui habitant in terra sive in mari seu in aere celi aut in arida aliqua. Ystrama. i.e. ac varietudines malorum omnium et omne genus serpentium et omne genus colubrum et omne genus pastorum et genus hyrcorum et genus caprorum et omne genus canum et genus caprelorum et omne genus umbrarum et omne genus camelorum et omne genus bovum et omne genus pecudum et omne genus caprarum et omne genus claudorum et omne genus mutorum et omne genus diffuse insipientium.e. deus. et insuper vero super honorem vestrum honori vestro honeste parcite adeo ut illi vos non clament Simgorget civitate. vos reclamaverit quia in ipso loco omnes spiritus et demones in camino Caldeorum insecti sunt. Adunel[?]. ut a 4 celi angulis equanimiter et abiliter hic ante circulum istum nobis ad satisfaciendum veniatis et huc Argas reginam filiam Heretech L per vos quaelibet vestrorum in insula deferat super flumen in quo habitat ad nos deducatis vel venire faciatis illam et exercitum eius omnem. vos cum omni affabilitate summi acuerint et dei veri virtute coniuro vos et exorcizo per Moysi virgam et per quinque angelorum nomina cum quibus omnes temporales demones allegati sunt et omnes eorum collegas quia cum istis omnes malignos spiritus in condempnatura summa et inenarrabili deitate extrahebat. procimum a potestate faciebat illos elal altimule bichmusiel gelu ialu. Zadia. Zazhia.6] ALDARAIA sive SOYGA vocor 445 famulus dei est per nomen magistri[?] sui sanctus vicatus est et per angelum contosa i. Usna. Anama. Giac. Sach. Ag^nus. Techmalia. ^talon S^anctus. Dane. Helyas. Sed etiam hoc scitote et audite et intelligite quod si protinus et in letitia ad omnem petitionem faciendum obedienter et sine ulla tremore vel sine aliquo strepitu vos nobis repente non demonstraveritis. Caia. Oameia. Amamea. Reima. Cellaia. plene et suaviter. N^omen S^antum. Isti sunt: Admoon. Teia. Vadania. Re^demptor K^aritas. Bachualia. S^acerdos. Malachia. 12 signorum vos prudenter et potenter ligamus et sigillamus per 4 bestiarum nomina quae excelsam et super elevatam sedem portant. O^ceynomos. Adma. Dochua. Cethama.[Section 26. Cachliam. Naria. Lalia. K^aritas Nos vero vos potenter coniuramus et exorcizamus per illarum litterarum explanationem quia anguis execer virtute extinguitur et omnes res in recordatione facta est. fortitudo dei per angelum ut Nachriel. T^rinitas. Gacia. Et si forte creatori nostro rebelles fueritis et verbis ac preceptis suis resistere volveritis. Faria. Caneth. ac sine ulla deformitate de omnibus locis curratis et ante circulum istum ad faciendum nostram voluntatem supplices ac mansueti et cum omni discretione discreti ante nos repente astate.e. Dereclia. A^gios. C^aricos. vos pricipue coniuro [145v] et terribiliter exorcizo ad nos sine terrore et absque omni metu. Amen. per hos omnes vos exorcizo benedictum gloriae et sui imperii nomen in sempiterna secula. Nismaria. E^manuel. Gia^gia. et vere illarum creatorem semper vocantur et collaudant re vera.e. Scadhu. Cassia. G^loria. Aelelaza. Michael qui sicut deus per annulum et per angelum [145r] Nathaniel et per angelum Suciel et per angelum Asier et per haec omnia vos exorcizo ut de omnibus montibus et de omnibus collibus et mari et fluminibus et ripis et stagnis et mercatis et plateis et de omnibus locis vos veniatis ad faciendam totam nostram voluntatem et omnem nostram petitionem ut cito et velociter. Bailia. Sed nunc cum istis mundis nominibus ligamus et cum sigillo vivi et veri dei cum quo ipsum mare sigillatum est ut non ambularet super aridam aquis abundaret obnixe et indissolubiliter vestras sigillamus personas nec non de sancta sede Adonay Eloe quod est domini dei Sabaoth nos sigillo solis et lunae et stellarum et factorum i. Al^ga. Ca^ritas. ad nos veniatis in nomine explanatorum nominium quae hic scripta sunt. Isti exorcisivi viriliter et potenter recordabimur. iterum atque iterum recitabimus omnia nomina supradicta verba. Ce^cinomos. sanctus magnus et per angelum Gina i. omnisque . Lxiatiron. Caam vel Aiagalgislia. vos omnes in spurcissimam lepram cadetis et omnes vos de mutabile morte proculdubio repente moriemini si vim modo alterius libri accipiam qui est modo et fundamentum vestrae mortis et ignis qui vos uret ululabitis et ex ipsa die presenti exiet qui vos comburet et insuper vero sine fine in favilla ignis sitis reducti et flamma ignis inflammati sitis et in furoris ira circumdati sitis et post haec omnia vos et omnia vestra nomina rescribemus et ea in ignem sulphurem et vos eternaliter prohiciemus.e. Lochabaia. Segama. Dania. Agia. Pechocala. Ruacana. Cachli. Sigronia. Gordia. Reoa. Ideoque hoc magno adoramento odorificata estis et valde nobis erit suave. Telama. Roaia. P^araclitus. Iaadia. Godal. V^ia. et omnes vestri. Liodosia. Gyanicon. Quapropter nos ab isto circulo exinde non amovebimus donec vos ad sermocinandum nobiscum et adeo perfecte nobis omnibus modis exponendum repente demonstraveritis ad nos vobiscum. ac dehinc ineffabili et inenarrabili omni seculorum sine fine persistentia et cum omnium rerum constitutiones sigillo. He. Ibalor f. et te Bileth exorcizamus succincte in honore Amet patris tui et in honore matris tuae Naama quae vocata est suavissima et qui honorati in nomine tuo fuerunt. Asmoday f. Foncon qui super vos omnes imperatores elevati fuerunt et qui non maiores recordatus fuit quia ipse in diebus prophetarum regnavit. vel per nomen vel in nomine Tetragrammaton ineffabile quod interpretatur Ioth. Afnic[?] f. ut ad presens in suavitate et non in ira ad nos veniatis. sine errore et absque ullo mendatio nos habiliter atque hovanter vos convenimus et iterum et iterum te potenter atque viriliter exorcizamus per nomen vel in nomine summi admirabiliis ac potentissiomi angeli cui nomen est Gabriel qui omnes malignos spiritus sustinet et detinet ab omni temporali dampnatione. Nos te potenter et viriliter coniuramus et exorcizamus Bileth per nomen vel in nomine Zoizat et Amcon quos tu die nocteque times quia illi quos cum istis nominibus coniuramus et exorcizamus et non statim et repente venerint et in terra proni et mansueti ac supplices non ceciderint ad omnes nostras questiones ac petitiones persolvendas et iam iam tamquam in humana forma placabiliter ac affabiliter nec videre volumus eo quod post vostrae pacis requisitionem nimis et pernimium fatigati sumus. . super haec omnia abbreviatum et ligatos et coniunctos atque exorcizatos iterum constanter super vos habemus. et in similitudini tua et non altera. Ditmach. Tinar[?]. Vaadon f. et Latinae cum perfectissima et de intelligibilia scientia exponendi atque interpretandi causas.446 ALDARAIA sive SOYGA vocor [Section 26. Per nomen vel in nomine Ia Ia Ia et interpretatur vel vocatur deus et per nomen vel in nomine Va Va Va quod interpretatur vel vocatur sum qui sum. nos ergo super personas vestras precipimus atque constanter ammonemus. Grecae. pax et pax et inter nos et vos. vel ridiculosa seu aliquas deformitates nobis qualiquibus efficientes per totius huius libri virtutes nequamquam faciatis. Mafra f. Et propter hoc in hoc circulo sedemus et ad sedendum omne presens preteritum et futurum Hebraicae. Nunc vero dehuic nos potenter potentes tuos et consulte consiliarios tuos qui ante stant prudenter et ovanter invocato inchoamus. Et vos qui istarum expositionum et ex earum virtute scitis et qui decis[?] omnibus et bestiis et ipsis subsidium illis factum est. honeste honori vestro super parcite neque aliqua ludibria et prudenter ad filios vestros respicite. Het. Balbas f. Lenachar f. Malmalar. per nomen vel in ignem devorantis per nomen vel in nomine qui potenter portatur vel super omnem ignem dominatur per nomen vel in nomine nostri[?] per quae omnia in igne explanata sunt et quae in summa ignis [146r] ineffabiliter et venerabiliter inflammata sunt. et tu in multis operibus prosiluisti te obnixe coniuramus et potenter exorcizamus super montem excelsum et omnes propinqui tui qui inhabitant. Vau. Sarach. et cum tua voluntate et non sine tua voluntate et cum letitia et non in tristia et in veritate et non in falsitate vel mendatio ad totam nostram voluntatem quam nos petimus ad te faciendam. Nos te fortiter coniuramus et exorcizamus Bileth filius Ermert filius Nafron filius Filon filius Raucuan f. Sassa f. Sigillamus causas vestras potentias ac indissolubiliter super nos Athgar.6] vultis vestri nigerrimi atque teterimi perfecteque sempiterneque efficientur. ut plane et plane et suave ut[?et] sine ullo furore vel aliqua ira te repente nobis ostendas festina ergo et festinanter et velociter veni per tuum proprium nomen et per coronam capitis tui quae valde laudata est.6] ALDARAIA sive SOYGA vocor Ubi est Salcaran? Ubi est Madie? Ubi est Cosisar? Ubi est Bucca? Ubi est Milvium? Ubi est Achac? Ubi est Tibiel vel Nucla? Ubi est Ian? Ubi est Laune? Ubi est Sigma? Ubi est Leena? Ubi est Daneclui? 447 [146v] Ubi est Exarchaltha qui vocatur ignis? Ubi est Consaclar? Ubi est Siclar? Ubi est Asbaur? Ubi est Hilar? Ubi est Napur? Ubi est Basar? Ubi est Aacut et Macut duo iuvenes qui cotidie de astra prosiliunt? Ubi est Narar? Ubi sunt Largi? Ubi est Machabe? Ubi sunt Curti? Ubi est Natuta? Ubi sunt Breves? Ubi est Raufraan? Ubi sunt illi qui 4 facies habent? Ubi est Radua? Vos omnes in hiatu vel in ictu oculorum a 4 celi partibus ad faciendam totam nostram voluntatem per domini vestri licentiam Bileth placabiliter et affabiliter et sine terrore et absque ullo timore et absque ullo strepitu ad nos repente venire.[Section 26. te ipsum pacifice et humaniter et sine ulla deformitate nobis ostendat. Tunc consiliator ut habiliter et sine . et per honorem sociorum tuorum qui multum honorati sunt. Locueacuel. Siloan. et exercitus tui senior vestimentorum tuorum semor qui super substantiam tuam ordinatus est. Coruciel. Artum gladii tui senior. et amplius unum de duobus vel plures de servis suis qui in tuo rolo[?roto] vobis serviant repente tribuas quae nos ad dicendum vel ad faciendum petimus nobiscum assidue sunt per nomen istorum nominium angelorum grandinium qui sunt Afisiel. Sarcinco. et per proprium nomen istorum nominium ut est illis ad faciendam totatm nostram voluntatem hic ante circulum istum placabiliter et affabiliter repente nobiscum sedeas et ecce isti sunt Mardan. Andiso. Raminiel. Naziziel. tantum per totius ineffabilem omnipotentiam deitatis et per summi ac dei vivi virtutem te exorcizamus et per honorem patris tui Amieth et per illud sacramentum quod tu iurasti Narma matri tuae ut in similitudine tua et non in similitudine tortuosa ad sermociandum et ad pausandum nobiscum in quacumque hora te requisierimus. ita dico ut tibi bene provideas ut ego non scribam nomen tuum et nomen exercitus tui ut ea inextinguibilem ignem sine fine repente proiiciam. et per nomen vel in nomine creatoris tui quem tu cotidie semperquod times et timebis. Rafaia. Adhuc quoque te coniurare per eum qui totus est bonus non desistimus. notum tibi sit quod nos iterum atque iterum te atrocissime coniurabimus atque imprudenter exorcizabimus per nomen vivi et veri dei ut ad nos venias. vestro usto labunt quae verba nostra obaudierunt et protinus ad nos non venerint et proni ante nostram presentiam non ceciderint. Adhuc et quia sonitus tuus maior est potentia tua veni et noli tardare morasque veniendi persolve ne forte cum tardus ad me veneris. per nomen vel in nomine duorum angelorum Oatriel et Matinimel qui potenter ab ipsa exsecrabili dampnatione super vos dominatur. ut nobis totam [147r] nostram voluntatem et ne hoc tempore vel in hac hora ullo modo ullaque coctione[?] nobis taceatis. Quod si feceritis ammodo silebimus et exorcismum istum et . et non respicias ante vel retro donec bono corde et bona voluntate te nostram bonam voluntatem sufficienter et plenaliter repente nobis compleas per nomen vel in nomine El Adiron qui recte vocatur deus potentissimus. Bileth et in ea in igne eternoque dampnato profecto deiciemus.448 ALDARAIA sive SOYGA vocor [Section 26. Et ego ex parte favillaris potenter ac fortiter te ammoveo. Nunc autem O Bileth te summo opere deprecor et deprecando tibi obnixe precipio ut ante et retro caute et subtiliter tibi provideas quid tibi accedere possit perfectemque[?] omnes virtutes nostrorum artuum consideres. festina ovanter et non tarde quia hinc me non ammovebo donec te opportunum nobis ostendas. non differas. Macrasia. istamque coniurationem audierint et ad omne quod petierimus explendum statim non venerint proculdubio spurcissima lepra eternaliter percutientur. ignis et flamma percutiunt et urent omnes personas.6] strepitu vel sine ulla deformitate ad presens te nobis ostendas. Quod si ita non feceris. Nunc autem te quem nos hactenus prudenter exorcizamus sapienter ammonemus ut te huic non ammoveas. Quod si formam tuam capiti sed tui capillo i. Cognitum enim tibi est. Ogradia. nobiscum loquaris in omni equitate.e. Et ecce isti sunt Dolacrea[?]. per singulas noctes et sic semper faciemus et tui ultra non recordabimur et exinde in recordatione angelorum te angustabimus donec turpiter efficieris leprosus. Igitur ea causa iam nunc mites et sine terrore vel aliqua deformitate ad nos in pace veniatis ad omnem quidem quod desideraverit minimus[?] noster et plenissime perficiendum. Elloa Elloa. insuper hic quondam omnia vestra nomina potenter et viriliter scribemus. mansuetudine et letitia. Marbaria. Ia. Et ecce hii sunt Mathesagia. tibique viriliter impero quod ex igne sunt equi irrunt et qui vinculant omnes malignos spiritus in ignis flamma. omnisque tuus exercitus ex toto deleatur sed tute iocunde et hilarem suaveque nobis pateficias et ad nos venire placatus. tandem de mutata morte morientur. preterea te precipue ammovemus O Bileth ut visus tui vultus non periclitetur apud te ne forte in eterna dampnatione dampnetur. domumque tuam ingrediaris et ad tuum quoque regnum tuosque montes minime proficiscatis donec ad nos venias ita quidem ut totam nostram voluntatem placabiliter et humaniter perficias Ellos. Masadia. et in omni tempore coopertum O Bileth quod quicumque exorcismum istum. In coniurando fatigatus per minium reperiar. Gathasafai. Et illi qui tecum convenerunt et qui minimi sunt et qui in montibus habitant illi verba nostra tecum iudiant [147v] et intelligant et sufficienter prout nobis placuerit ea tecum perficiant. Machasaia. et visus tui vultus nobis ostendere non vis. Minram. de putrida lepra et de immitatione vestrae mortis virtute supradictorum nominium faciam vos perire. et astat in superna linea equa et virtute qua est trinus et unus. vos 4 coniuro et exorcizo fortiter et potenter virtute omni supradictorum nominium et in vi quam habetis in istis propriis vestris nominibus Bileth. Machm. Mara. ut cito et citius et velociter et sine deformitate et non in ira nec in furore sed in letitia ad nos modo veniatis ad faciendam omnem nostram petitionem et ad solvendas omnes nostras questiones. sed etiam coniunctiones et iunctionum iunctiones et cui obedivi per mundationem aquae calidae vel frigidae. per eum et per omnia nomina eius. Sancom. Aminar. cito et citius et sine aliqua mora et velociter et non in furore sed in letitia ad nos veniatis. vobis precipio et iubeo ut vos cito veniatis et citius ante locum istum per virtutem vestrorum nominium Bithar. Bathel. Et sub se omnes disiunctiones. et in tantum vobis percipio quod . et quod est superius omnibus aliis et est nomen proprium supernae maiestatis materia est et fons omnium aliorum. Symon. Per nomen vel in nomine Redemptoris ille qui redemptor est redemptoris et paciens est per multos admissorum et cui ego summissime per unius diei ieiunium me humiliavi ad cognoscendum vim illius per unctionem mei corporis in 5 partibus. et si mihi obediatis in virtute vestrorum nominum et veniatis ante istum circulum in tam brevi spatio quantum sufficit ad oculum claudendum per me non eritis plus exorcizati sin autem qualibet nocte exorcizabo usque adimpleatis totam nostram voluntatem et omnes nostras petitiones per virtutem divini qui semper nobis dominatur et per vim quam habetis in omnibus vestris nominibus quae ego modo invoco Darcham. Vaadon. et virtute omnium suorum membrorum vos duo coniuro et precipio et exorcizo ut cito veniatis ante circulum istum sine aliqua mora. Mararom. et inflammatio vestrae constitutionis. Mutus. et ipse veraciter est pars vestrae salutis. ad implendam totam nostram voluntatem. Nasmam precipio ut cito et citius et velociter nec in furore sed in letitia [148r] ad nos modo veniatis ad complendam totam nostram petitionem et ad solvendam omnes nostras questiones. Per nomen vel in nomine Primogenitus ille qui post primum primus primorum primogenitus et cui me submisi pro castitate observanda et ieiunia mendatia per unius diei spatium. Per nomen vel in nomine Agla quod observavi per unum nomen ieiunando. Amuth.6] ALDARAIA sive SOYGA vocor 449 nomina vestra equanimiter et prudenter et comptenter et habiliter super vos nos obnixe sigillabimus. et si vos non veniatis propter meum exorcismum.[Section 26. Idem qui utraque unum facit aquam et ignem obtemperat ipse inter nos et vos veram pacem ponat. et ad solvendum nostras petitiones. Nabur. Ussram. Baram. per eum et per omnia eius nomina vos coniuro 12 et exorcizo et maxime precipio ut vos veniatis ante istum circulum sine aliqua mora. Asanz. Amaday. virtute veri dei et vivi quam obtinetis in vestris nominibus Maygar. Misran. Chiram. et per virtutem illius et per eandem quam contulit huic sancto nomini. Amon. Sasa. Amar. Nesrom. Et ille veraciter est principium vestrae salutis et vis vestrae constructionis et inflammatio et combustio vestri. Per nomen vel in nomine On quod dicitur primum nomen domini et revera potest dici primum nomen domini quia brevi sono connectit omnia quae sub cappa celi continentur. cito et citius. cito et citius. et ut nostras questiones. Et sicut in honore illius nominis ego illud observavi pedibus rectis stando per unam noctem per suam virtutem. in ripa riparum. Galgal. quia ipso primo fuit in omnibus. in puteis. antequam hoc faciam precipio ut veniatis ante meam presentiam per virtutem quam habetis in vestris nominibus Maraf. ad omnes nostras questiones persolvendas. et si modo non veniatis et meam voluntatem non adimpleatis. Et si cito non veniatis nos omnes exorcismos reterabimus ad vestrorum maledictionem et vestrarum virium et ad comburandum omnia vestra nomina. Aarun. Suef. et ipsemet a propriis sedibus seipsos proservebant. et ipse dissolvit et tribuit unicuique potestatem tantum quantum sufficit capere et non solummodo dissolvit et tribuit sed etiam tollit ubi tollendum fuerit voluntas. Per nomen vel in nomine Eloy qui est superior aliorum altissimus et claritatem omnibus obfuscationibus exhibet. Donatus vobis precipio ut cito veniatis confestim et currendo [148v] citius per virtutem quam habetis ne habuistis antequam esset absolutione vestrae condempnationis. sed enim estis in montibus. in campis. in vallibus et rivulis. Chacal. et cui datur posse ex iniustis componere iustos: componere dico quia in iustis sedibus eos composuit. in pratis. quia numquam huic nobis moveimus quousque omnes hic sitis congregati. Iustitia domini plena est terra. Gratina. Ille qui est genitor generantium et nullus est sine eo. Curiacus. et nisi possitis a 4 partibus mundi cum tota vestra mala voluntate et vobis invitis virtus. Coniuro vos per virtute illius et per dignam divisionem quam a vobis aliis fecit et per virtutem dei nostri et . sanctus sanctorum. Iaimit ut cito et citius et velociter non in furore sed in letitia ad nos modo veniatis per virtutem dei veri. Per nomen vel in nomine Iustorum ille qui est iustus iustorum. in fluminibus. vos coniuro et exorcizo et destricte precipio ut veniatis citius et tacius ad facienduam totam nostram voluntatem et omnem questionem nostram.450 ALDARAIA sive SOYGA vocor [Section 26.6] vos impleatis totam nostram voluntatem et omnem nostram petitionem per virtutem omnium supradictorum nominium et per virtutem istius sancti libri {Sidenote: Liber Sanctus} cito et sine aliqua mora. illius vos adducit ante meam presentiam. Ratano. Sadma. Et per nomen vel in inomine Genitor. in stagnis. Lula. de morte mutatum faciam vos mori et adhuc non faciam vos sentire vim alterius libri qui liber est mors vestra et vestri adustio et constrictio et confusio et ruptio et per illum quoque non potestis divertere. ut non habuistis quam a celo cecidistis per fastum vestrum. et ad omnes nostras petitiones adimplendas per virtute illius qui vobis dominatur. Ideo vos coniuro per virtutem sui ipsius et per virtutem supradictorum omnium nominium et per virtutem vestrorum nominium Fortunatus. Coniuro vos per virtutem ipsius et per virtutem omnium supradictorum nominium Ozabaa. unus est. Per nomen vel in nomine Ely quod nobis dicitur deus universalis quia deus summus est super omnes alios deos. rectus rectorum. qui in omni tempore durat et numquam habebit terminationem. vobis precipio ut cito veniatis confestim et citius et currendo ante circulum istum. et per virtutem illius qui super vos dominatur. Tula. Urit. Unu. Iee. vobis precipio et destricte impero et sapienter iubeo ut vos veniatis cito et citius et confestim et currendo et omnia alia negotia pretermittatis utrosque usque adimplenerim totam meam voluntatem et omnes meas questiones virtute dei vivi et omnium suorum dignorum nominium. Alacer. Eea.[Section 26. On. Lafac. Per nomen vel in nomine Messias ille qui est nuntius nuntiorum. Et nomen vel in nomine Pancio. et confestim sine aliqua mora ad persolvendam omnes questiones nostras et petitiones virtute illius qui est trinus et unus et qui omnia gubernat. Non enim in solo pane vivit homo sed in omni verbo quod procedit de ore dei. Quis est qui eum intelligit in una enim dictione omnia comprehendit? Et ille est omnium dictio quae potest esse nisi ista Icz. Elie. Yoa. ut vos veniatis cito et citius et confestim et curriendo ante circulum istum et ad solvendum omnes nostras questiones et omnes petitiones nostras sacrandi huius libri virtute dei vivi et omnium suorum nominium dignorum. Alba per istud sanctissimum nomen vos coniuro quod est materia omnium aliorum nominium et vos exorcizo et omnia nomina quae dici possunt.6] ALDARAIA sive SOYGA vocor 451 per virtutem angelorum et archangelorum et per omne illud quod ei subiacet et per virtutem celi et terrae et illorum iunctionem et per virtutem illorum omnium qui a 4or elementis possunt conformari et per virtutes rabiosas quae extiterant in omnibus generibus animalium et in illa eadem virtute quam habetis in ligatione vestrorum nominium Subilla. vobis principio [149r] et discrete impero et sapienter iubeo ut vos veniatis cito et citius confestim currendo et omnia alia negotia vestra pretermittatis usquequo adimpleneritis totam meam voluntatem et omnes meas questiones et petitiones virtute dei vivi et omnium suorum dictorum nominium. Eaa. Abab. et nullus est missi nisi illius nuntius. Nos ergo vos excorizamus et fortiter coniuramus et obnixe imperamus per omnem virtutem . Malfactus. Si enim non erit virtus illius nullus vitam capere sufficeret. Noo. Et nullum tempus est ei variabile et in eadem hora omnia nuntia determinat. Per nomen vel in nomine Os et bene Os nuncupari potest ille qui est Os orium et ex illo ore processerunt omnia verba quae extiterunt vel quae sunt. Eeg. Coniuro vos per virtutem ipsius et per virtutem supradictorum omnium nominium et per vestrorum nominium Adrianus. Laiane. Guo. Lie. Soi. Azalitus. Aah. vel quae erunt quod attinet intelligere et non solum humanae subiectioni terrenae sed etiam celesti. Axa. Nos ergo per virtutem illius et per totalem virtutem omnium suorum nominium et per omnes virtutes quae ei subiacent toto quot sunt in termino boni et in termino boni et mali vos omnes exorcizo et precipue impero ut vos veniatis cito et citius. Ree. Aroi. Rid. in se enim detinet semper omnium nuntiorum intellectum directum et semper in presenti inspicit. Fan. Pau. ille qui dicitur panis omnis salutis vel tantum sonat quantum verbum quod est verbum domini et potest vere dici panis omnis salutis. Ille qui est omnis panis salutis vitae est omni tempore habundans et in se durabilis semper sine alteratione et per aliquem non minoratur. ille qui est deus confessionis quia omnes et revera potest dici deus confessionis quia omnes resonationes residua resonantium ad eum revertuntur et ibi remitterit ubi ei placuerit. et veraciter potest nuncupari Messias. Dilala. Per nomen vel in nomine Bon. ergo veraciter potest dici omnis panis salutis inde quia solummodo homo vivit verbo dei. Et si sit in forma equi ante te virtute omni omnium huius libri et alterius proximi precipe ut se volvat in forma hominis. Et adhuc in se tantum detinet umbrae quod interius potest denotare hoc [150r] nomen Saday quod nobis sonat maiestatem pulchriorem alii. nihil est in qua sua virtus non dominatur. quod in illorum nullam fraudem tibi machinentur. Nos non volumus quod habeatis omnem vestram voluntatem ex omni eo quod petitis. Et si in forma hominium ad te veniant. et ipse tremens ante te accedat et dicas ei quod tu vis scire tres eius famulos. et sigilla unum post alium prope suum nomen. ille qui est ponderans super omnes alios ponderantes. proculdubio in socios tuos intendit defraudere ut in tali exemplo. Et si ille faciat surgere tonitrium nec cadere flumen vel adhuc pluviam cadere. inter unum et alium positis aliis tribus. Cuilibet iure tradit iuris equale pondus. in quo deus iam potuisse posuisse virtutem. et per omne illud quod numquam sciviamus. et non oportet quod tu sis de linguariis in precepto quod tu facias postea quam steterint per spatium decimum unius horae surgere precipias et in virtute omnium supradictorum nominium precipe ut in crastino revertantur ad absolvendam omnem tuam petitionem et in omnibus linguis audies. Et si ipse tibi respondeat cum aliqua negatione precedente. in aliis sis recordans in eum supradictum sermonem. et qui cognitionem in una parte et in alia.452 ALDARAIA sive SOYGA vocor [Section 26. Ad istius honorem debes te mundare aqua per tres dies. huic omnes angeli firmati sunt et perpetua voluntas fuit homo adesse hic enim se speculatur quod est trinus et unus. In tertio die fac ieiunium.6] celestem et terrestrem et per virtutem omnium generum celestium et per 12 sigilla diversa et per 12 virtutes eorum et per 12 angelos et per 12 archangelos et per omnes 12 dissolutiones quae sanctae possent [149v] esse. scribe Oriens et in alio nomine Meridies et in 3^o Occidens et in 4^o Septentrio. Dicto eo ista sigilla cum constrictionibus suis et si non sit nomen suum proprium. ante te formam suam alterabit ex forma hominis in forma leonis vel in quacumque forma crudeli et ante se alterum proponet cuius erit nomen per sigilla merit. Nulla enim pars mundi est in qua non facit divisionem. Unde operprecium est ut ter eum voces magna voce. tu unum illorum solum precipere loqui. Unde necessarium est ut ab eo petatis nomen suum in virtute totius mundi quod in mundo fiet. ut vi illius compleat in decimo termino pro tali enim tunc ponitur in observatione talis termini. Nullo modo . libenter omnes faciemus. per virtutem omnium supradictorum nominium. necesse est tibi ut precipias tertium ut illum ante te per te illum facias redire. postea in tua signa in qua deus tibi causae vitii contulit. pax inter nos et vos nunc et semper et supradictum nomen debet observari in tantum quantum est terminus supradictus in penitentia et ieiunio. et observetur per unum diem a mendatio quamvis quis habeat illud per se scriptum. Et ante precipe illum eligere inter alios vel 4or quod illi 4or non perpetrent tibi aliquiam rem. et per omnes virtutes terrenas de quibus scimus et de quibus nescimus ut vos veniatis et non in furore neque in ira sed in letitia et in forma hominium tot quot solvere debent nostram petitionem et alii veniant in specie suarum manerierum. postea illi tibi tenentur adimplere omnes questiones tuas sine fraude. Et adhuc tantum in se detinet umbrae quod interius potest denotare hoc nomen Occinomos quod nobis sonat omnis audiens diversas rationes et est iudicans super unam partem et aliam. et medietas superior est calida et humida et videtur esse in parte aquarii. huius vim similiter super 12 horas distinctas per unum diem et noctem. et exhibet sciendi dignitatem naturam. et observatio alterius libri de isto nomine veraciter dilectionem admonstrat nostri domini maioris et adhuc detinet distinctiones numerorum et eorum partes. .[Section 26.6] ALDARAIA sive SOYGA vocor 453 subitanea morte potest occupari. 6 Translation] [Section 26. you will have in mind the memory of all examples of your concerns and you will not be unsteady in your speech. And with all doubt removed they will gather before you like the dead. and you will be full of joy and exalted with happiness to understand the present. But if they find you to be strong and cheerful. your soul will be thoroughly awake. by us. should first take care to adorn his body and soul cautiously and safely by expelling vices. peace to you and to us and between us may there be peace.454 ALDARAIA sive SOYGA vocor [Section 26. you should order them to return in peace. he may be full of enthusiasm to begin. ____ more effective for you than if they had been terrified by one of the heavenly angels. and those who. by good habits.” {Sidenote: Bileth} Also let it be noted by any [every] conjuror that the whole work. because in the forms which are there to that extent it is their order to appear to you according to your will on whatever day on which you want them to appear. and when you come to the beginning of this and have entered the circle. and you and your people who stay with you will multiply fruitfully. and hearing and seeing.6 Translation] Understand the Practice and Pay Close Attention Whoever would press forward to this marvelous instrument and reach the summit of such great height. waiting. all the conjured will be repeated on the third time and on the third time they can by no means resist. so that. come from you. When everything has been fulfilled which your heart has earnestly desired. you will merit to serve for many years. preterit. Now before Bileth returns to your kingdom. they will proceed to test you more and more intensely. you will behave bravely and firmly just like a king and lord when he is seated on his throne. that is the binding force of the house. they will be conjured on the second time. in that hour you will not be afraid or terrified. and display to them the book of histories. Then five of them serving. in which they are seen in the inward and outward conjunction on the night of Mercury. and rulers are dismissed. So if they do not approach the first time. Then you will hear in truth and understand prudently. For if they perceive you being terrified from a slight threat. So you should be vigilant in everything and protect yourself from all over-confidence and vainglory. And you will be strong and very powerful and triumphant on the field of battle. and you will become silent by listening. because all have assembled. and by permission you will have the good fully and honorably or [the good] of obedience because they have withdrawn from us or from your counsel. {Sidenote: Book of Histories} and another whom they consecrate to their pattern. and future. and for a short period [of time] in the circle of the greater [consecration] in which you will announce your words to the evil spirits with confidence. will be enough to carry out all the things that you want to do. But if it happens to you that they do not come the second time. like those who elude their souls through death. saying this “each one may go to your own place of staying. if his planet is going across on the day of Mars with the day of Mercury . The Clean Piece of Paper The setting up of the clean piece of paper on which are written five chevrons. When it has been scraped. he should have with him. then put the painted things on the fifth piece of the clean paper in exactly the same way as you did on the first piece. when you are home. give to the first chevron of Solomon made under the sign. paper. when you enter the circle and on the evening of your planet. Whenever the conjuror will begin. Also it should be known that if God has granted this gift or has taken pity or has assigned to him this power. {Sidenote: Book of Figures} Happy is the one to whom Bileth shows this. And the memory of all his elders who make . it is the beginning of knowledge and of his words. go out of that place. Then. Bileth who is the elder among the other troops. painted with dye. Also. and this should be done in the same way. from the beginning the signs are each on its own individual piece when you made the five pieces. and cleaned. and you arrange [things] and it has been followed to that extent. for from this they will be denoted the consecrated book. the remaining two chevrons in the same order and in the same way that the letters are formed. just as it has been said. as specified. in a bundle. which are needed before the exorcisms can begin. which you kill in that circle with the afore mentioned knife to the honor of Bileth. you should do this in a secret place where no woman has come. and a lamp. from you. bless everything in the whole house sweetly with the afore mentioned wood. as specified above. a quill pen. as mentioned above. you should have the knife. but you do it with water and the fingers and glass. because of the twelve names hidden in your bosom through the most powerful and with the afore mentioned clean paper written in dye. when you have with you a completely white lamb. in no way should it be begun. then let him take. together with ink. place the seal that was made nine feet to the east of the circle. the words of the protector should be written on the two sides of the prepared [paper]. If the circles are in a very clean place in front of the house. because it will not be taken away from him and is given over into his hands. divide it into five pieces and on these you should have the five chevrons of Solomon. and keep the lamb’s blood in a glass jar. {Sidenote: Consecrated Book} and you should know by heart the generation of Bileth. let it be blessed. however it is possible. his grace is better than all knowledge. as already described. let it be from one to another just as much as from one to another. as you will find in the book of figures. without iron or heat. Arrange the painted ring secretly on the first piece of the clean paper and above the afore-mentioned sign place ____ chevrons before and ____ .6 Translation] ALDARAIA sive SOYGA vocor 455 following.[Section 26. and this is knowledge of the future and the area of command of his seal. the seal of a ring. in order to carry out the exorcism. four horns from the wild goat. and in each corner of the little house it should be dug in the earth. from whose fleece the clean paper is made in the same circle. no good will be denied him. It must be explained about the generals who were appointed in the third generation. Hyrsam and his sons Misran and his sons O. Dartham son of Sassa E. In the past when I approach he is cold so that. Nabur and his sons Simon and his sons Bichar and his sons Amon and his sons Among all your evil spirits none is more powerful nor greater than Hysram[ sic] and this is the first two-fold generation. then he could not be worthy. Mara son of Asmoday P. come before him. for he does not believe nor entrust his soul except to the hands of a very strong and very brave man.6 Translation] all his kings.456 ALDARAIA sive SOYGA vocor [Section 26. formerly he would stubbornly refuse. Sassa son of Vaadon N. This is the generation of those born from the twelve congregations. Now indeed the knowledge and the groups begin under the word up to Asmoday. none is more powerful nor greater than Bileth. but he gives way if the conjuror is persistent. for they were earlier than those who . Batel son of Asrucz I. Asmoday son of Soliron I. Nasuam and his sons Amar and his sons 50. Nescon son of Matuam E. which are third. and this is their group: A. when he is conjured by anyone. Bileth son of Armeth I. and if they do not know which things are first. Asrucz son of Mara A. because without knowledge of them and their division. Vaadon son of Batel G. [he comes] as crooked or disfigured monsters. and blessed is the one to whom Bileth openly shows himself. Solyron son of Mararon Among all your evil spirits. since very great honor and immense grace will be granted to him. which are second. Anoch son of Neston M. Nimram and his sons Chiran and his sons 2. Matuam son of Dartham G. which must be known by heart T. Margar and his sons Aminar and his sons N. Vachanois king. Malfacus is general and king. then he could not be worthy. Bileth is king. Fortunatus is king. which are second. Alari is their servant. Mobia is king. which are third. Alsama is their servant. who were in another office and then were made kings Baram is king. Azalicit is general and king. and if it is not know which things are first. and because they are kings. which are fifth. and this is the third two-fold generation. which are second. Chalcal and his sons Sadma and his sons Galgal and his sons Zarma and his sons Thula and his sons Subilla and his sons Lula and his sons Zibula and his sons Iaiane and his sons Abab and his sons Fan and his sons Nafar and his sons Among all your evil spirits none is more powerful nor greater than Chalcal and they are three generals. Donatus is king Suef is king. Machimis king.6 Translation] ALDARAIA sive SOYGA vocor 457 were chosen generals or kings or counts. Arun is king. Curiacus is king. Among all your evil spirits none is more powerful nor greater than Bararan[ sic] and this is the second two-fold generation. because without knowledge of them and their division. . Among all your evil spirits none is more powerful nor greater than Malfacus.[Section 26. which are third. Alathar is their servant. Eman is their servant. Miraf is king. Minichar is king. Adrianus is general and king. because without knowledge of them and their division and order. which are fourth. Essada is their servant. which are fourth. Asiul is their servant. Nagdena is their servant. then he could not be worthy. without knowledge of them and their division and order. and if he does not know which things are first. Harul is their servant. Masane is their servant. and this is the third generation of a single number. which are second. Nanua is their servant. which are fifth. which are eighth. which are seventh. which are fifth. Marcha is their servant. which are third. Vagitari is their servant. Mabar and his sons Cala and his sons Basbach and his sons Maurias and his sons Arachas and his sons Marchacias and his sons Anul and his sons Sus and his sons Sargis and his sons Siria and his sons Masia and his sons Hacha[?]and his sons Barcha and his sons Among all your evil spirits none is more powerful nor greater than Marbar. Among all your evil spirits none is more powerful nor greater than Saur. Hugna[?] is their servant. Silac is their servant. Salcaran and his sons Hunella[?] and his sons Seclar and his sons Hesisar[?] and his sons Laane and his sons Lyilar and his sons Mulmu and his sons Leana and his sons Basar and his sons Exachata and his sons Hibel[?]and his sons Lyarra and his sons . Alur is their servant. which are third. Arbal is their servant. then he could not be worthy. then he could not be worthy. and this is the fourth generation of a single number. Naul is their servant.458 ALDARAIA sive SOYGA vocor [Section 26. which are fourth. and if it is not known which things are first. which are second. which are sixth. which are seventh. Harac is their servant. Anachil is their servant. then he could not be worthy. which are fourth. and if it is not known which things are first. which are sixth. which are third. for without knowledge of them and their order and division. Moysi is their servant.6 Translation] and if it is not known which things are first. which are second. which are sixth. without knowledge of them and their division and order. Saur is their servant. and this is the fourth two-fold generation. which are fourth. which are fifth. which are sixth. Marsel is their servant. which are fifth. for without knowledge of him and their order and division. . and this is the sixth generation of a single number. which are third. which are ninth. for without knowledge of them and their order and division. Musceas is their servant. which are the eleventh. Mara is their servant. which are ninth. Narchil is their servant. which are seventh. Babar is their servant. for without knowledge of them and their order and division. which are tenth. Sala is their servant. then he could not be worthy. Saysac is their servant. which are second. which are second.6 Translation] ALDARAIA sive SOYGA vocor 459 Among all your evil spirits none is more powerful nor greater than Salcaran. and if it is not known which things are first. which are sixth. Navellaad is their servant. Algeta is their servant. which are fourth. which are eighth. and if it is not known which things are first. Agez is their servant. which are third. and this is the fifth generation of a single number. which are ninth. and this is the fifth two-fold generation. which are eighth. Tarses is their servant. Machabe and his sons Made and his sons Sigma and his sons Harura and his sons Burcha and his sons Daneclini and his sons Musraam and his sons Achat and his sons Cimsadar and his sons Hadua and his sons Vau and his sons Asbaur and his sons Among all your evil spirits none is more powerful nor greater than Machabe. and if it is not known which things are first. which are fourth. Marara is their servant. which are sixth. which are fourth. Sena elasmi is their servant. then he could not be worthy.[Section 26. then he could not be worthy. which are fifth. Hectro is their servant. which are seventh. which are third. Marchia is their servant. which are seventh. which are eighth. Misbagui is their servant. Fusa is their servant. Among all your evil spirits none is more powerful nor greater than Narchil[ sic]. Zinzor is their servant. which are second. Filac is their servant. which are fifth. which are tenth. Anaachil is their servant. And happy is the one who can have it for a long time. {Sidenote: The Book of Figures} Not through the power of my servant [but] of worthy speech. Among all your evil spirits none is more powerful nor greater than Muscaes[ sic]. and it comes forth upwards in one part of the greater parts. The First Exorcism Let us begin in the name of the first. which are the eleventh. Then the beginning will be for you that they will come into your presence and fulfill your desire in whatever you ask. and may our Lord God be gentle over us and over . Astad is their servant. which are fourth. and in the name of Adonay and in the power of Aloe and in the breaking open of Aloyn. the second. and this is the seventh two-fold generation. the force of the book retaining the sense of all that you could know. they will affirm for you the book of figures and will teach you all the arts. Afterwards the first exorcism should be recalled in the circles and in the parts of the circle. For nothing is impossible to him. which are seventh. Navellaan is their servant. let us make.6 Translation] Zelbar is their servant. then he could not be worthy. which are eighth. and if it is not known which things are first. But it is necessary that you know it well. arrange and hasten. specifically. it is right that I should give. which are fifth. which are third. and in the building up of Sabaoth. then he could not be worthy. and Sadac who is the high Lord God and omnipotent king of Israel. which are sixth. so that in no way can any of them do harm to you once you have this chapter with you. which are second. by my speech. And if you observe this well and have the following section under your control. which are tenth. which are ninth.460 ALDARAIA sive SOYGA vocor [Section 26. and the third. without all the knowledge of them and their order and division. Napur and his sons Festinantes and his sons Aruc and his sons Tardi and his sons Amanicz and his sons Non arbitrantes and his sons Largi and his sons Ardentes and his sons Curti and his sons Comburentes and his sons Breves and his sons Infrigidantes and his sons Plani and his sons Among all your evil spirits none is more powerful nor greater than Naspur[ sic]. for without knowledge of them and their order and division. which are twelfth. Anslad is their servant. they are ruled by him. Elyon. and on the third day separated[?sextavit] the dust of the earth. or our. that from the four corners of the world. through the name that Moses heard in the middle of the bush from the most holy mouth and was afraid. -. through the name or in the name Saday and of the almighty and powerful God. that is highest Aloy. as we strongly command you and powerfully demand that quickly and very quickly with all tranquility or quiet. Sada egge. that you run and come to me with all friendliness to carry out my.through the name and in the name. just as the pupils of my eyes go. through the name or in the name Vau Vau Vau Vau Ia Ia Ia Ia because he formed the world and because with his fear and trembling he powerfully constructed the whole world. And he is the just one over all things. who has measured all the waters in his hand and established the heavens [reading cela instead of celos] with his palm. that [you should be] gathered from the four corners of the world in person.through the name and in the name Ya Ya. omnipotent. And through the name or in the name which the sea heard and was divided. and they were overwhelmed. and may the lord in the day and in the night at all times be on our lips and in our hearts and through the most powerful God. that is Helos of armies. He. every wish or request. -. -. and his power is eternal. because he spoke and all things were made. Heth. and through the name or in the name which the fire heard and was extinguished. Adonay Sabaoth and God and Lord of virtues and Egge (Eheie) who is called I am who am. through the name or in the name Adonay Sabaoth which is Lord of virtues. who lives above the circle and is always on his seat in the seventh heaven.through the name or in the name Adonay. strong and admirable and holy and beautiful and great and terrible. that is the twelve who are relatives by birth or who came down from heaven in the days of your fathers.[Section 26.then you pause a little -. through the name or in the name which the Israelite heard on Mount Sinai. king of Israel. the name placed in God. he commanded and made them stand. and through his powerful awe he causes the dry place and the shadow of death and hell and death[?] to quake. running very much. I begin to exorcise and urgently conjure over all you demons and all evil spirits. without uproar and apart from all deformity. {Sidenote: The Light Book} through the name or in the name Adonay. so that you are awed and cause awe and make a harsh noise. not on earth[? in terra]. I order you urgently and command you firmly that quickly and very quickly from all places and all mountains and valleys and fields and seas and rivers and fires and streams and market places and avenues and baths and fountain and wells and all gardens and courtyards and courts. strong. admirable and through the praised and pure and glorified and virtuous and holy and beautiful and great. Ioth. you will be filled with fear and come to us in peace with all gentleness to fulfill our every request and fully answer our . which is the name of the living king of Israel. and through the name or in the name the rocks heard and were broken. which is the ineffable four-letter name and which is Lord of all virtues and highest Lord.6 Translation] ALDARAIA sive SOYGA vocor 461 all the works of our hands.then you pause a little -. Vau. humanely and with all lightness the name. and over all relatives of the vices. that is Lord Sabaoth. and through the name of this book thirteen which is understood as light which outshines the light in the shadows. that is.then you pause a little -. nor in terror. where is Arbal. where is Bigitari[?Vigitari] the son of Moses.6 Translation] every question helpfully. where is Nachil. and Naveleat who is the sower [reading semior instead of seneor] of sound. before the blink of an eyelid. where is Nagdena. where is Saur.462 ALDARAIA sive SOYGA vocor [Section 26. through the name or in the name of the secrets displayed that were written on the forehead of Aaron the priest. Pot. Acus. where is Misdagni. pleasantly and affably to carry out our every request freely. They will not have come formerly before us without uproar and apart from any deformity. where is Sala son of Bonista who has done what he liked? Where is Narchil. and he sends out flame from your word. pleasantly and affably and humanely and apart from any terror. where is Agreth of those who command the flies? Where is Zona of the crater[? ollasim]? Where is Susa. went up to the heavens and sent forth fire for burning? Where is Maraa of the decay? Where are those who make the thunder terrifying and run quickly in the lightning? Where are those who make the roots of the herbs and grasses tremble? Where are the two young men Nevelan? Where is Anachil. sower of turmoil? Where are the young men who. where is Assuil. where is Ariul. Cechaz. none the less. may you come to us with your powers abated. sower of the whirlwind. and through the name or in the name of the secrets displayed which were written in seventy-two letters. where is Masame. rejoicing on account of speed and the common arrival. or by the bitter management of the sword. where is Alater? I conjure you and exorcise you powerfully and strongly through the name or in the name of the secrets displayed which were written on the two stone tablets that God gave to Moses on Mount Sinai. before this circle and without any obscurity. son of Habarbagenus? Where is Zinzor. where is Evan. Pertar. in order to hear what was happening in the world. Where is he who flies from the east to the west in half an hour? Where is Marara who lives in the city of the sea? Where is the one who stands in the earthquake? Where is Mara. the son of Heber. where is Naachil. every letter and its meaning are the names of angels. Nectar. Oeth. and this is their list in writing: Auac. where is Alsa [son] of the stripped one. to answer within one hour our every request and question completely and fully and come to us ready to carry [them] out. he who strikes through and burns up. were is Martes. where is Alat. and gather from the four corners of the world. Cora. Again we powerfully exorcise and strongly conjure over you in these pure and glorified names. Eman. we record your names and those of your generals and leaders. Where is he who [tends] the fire of your altars. where is Alux. where is Maices. Yn. where is Nauna. Tena. Terca. and the whole vault of heaven is full of the fiery hosts and the devouring fire comes out of the fire and strikes it through and burns up anyone who opposes him and does not obey his words. and indeed he is living in the world and he himself is fire and his throne is fire and his circuit is fire and his names which are displayed are fire. where is Assada. where is Alari. Where are you who live in the mountains and valleys and seas and in rivers and streams or ___[ tuinis] and in swamps and in market places and on streets and in baths and in churchyards and in fields? Run without uproar and come pleasantly. where is Marcal. to carry out completely and perfectly our every wish and request. do not be tardy. In this exorcism we summon you powerfully through the unutterable. where is Saysac. where is Tarses. and he the almighty created all fires. and it came out from his mouth. Senas. where is Nigna. We cry out[reading clamamus . sower of the whirlwind. and through the name or in the name Ya by which God formed and created the whole world. where is Rarach. Through all your names we are mindful of your names and your commands[?mandicas] and your crowns. and we conjure you powerfully and exorcise you strongly. Where is King Pantam who is honored before us[?no]? Where is King Astrum? Where is King Barari? Where is King Ratano? Where is King Barac? Where is King Donatus? Where is King Bilech? Where is King Fortunatus? Where is King Marchim? Where is King Curiacus? Where is King Miraf? Where is King Malfacus? Where is King Fuef? Where is King Adrianus? Where is Burachar? Where is King Tagalitus? Where is King Moba? For you are the generals.6 Translation] ALDARAIA sive SOYGA vocor 463 instead of clamare] the names of your commanders and powerful ones and relatives to summon you powerfully and strongly over you. peacefully and without uproar. acceptably. Where are the sons of Bitar? Where are the sons of Aufran? Where are the sons of Chiram? Where are the sons of Mintam? Where are the sons of Amat? Where are the sons of Nasvam? Where are the sons of Amnar? Where are the sons of Margar? Where are the sons of Symon? Where are the sons of Nabur? Where are the sons of Iafac? Where are the sons of Amon? Where are the sons of Marbar? Where are the sons of Chalchal Where are the sons of Basbar? Where are the sons of Galgal? Where are the sons of Arachas? Where are the sons of Cula? Where are the sons of Anuli? Where are the sons of Sadma? Where are the sons of Gargis? Where are the sons of Garma? Where are the sons of Masya? Where are the sons of Subala? Where are the sons of Raia? .[Section 26. to carry out our every request and will. We powerfully call on [your] sons who were born from the twelve tribes and we cry out without any motion. peacefully. that you come in arms and with your equipment and with your servants and your army. and we call them capably with all courage. with all helpfulness and calmness and not in anger or any deformity. whether male or female.464 ALDARAIA sive SOYGA vocor [Section 26. by your excellent honor. and those who bring fear by day and by night and who cause people to flee. and we constantly exorcise you. Ystrama. you greatly fear. pleasantly. Urgyan. whichever of you defer [to her]. Ygiam. through the name or in the name of those names which. those full of lightning.6 Translation] Where are the sons of Dubala? Where are the sons of Maras? Where are the sons of Iaiane? Where are the sons of Martasias? Where are the sons of Abab? Where are the sons of Syva[?Syna]? Where are the sons of Bau[?Ban]? Where are the sons of Tachea? Where are the sons of Misram? Now indeed we powerfully conjure all you relatives. who walk about in daytime or at night. Malum. that you run to us promptly and quickly before us and before this circle. and those who try to speak but cannot and the dead. formerly[reading protinus instead of procimum] he was making them fly up[?reading altivolare instead of . And if she is dead. and through the stone in which he stands by the name of your community. whether recorded or not. Luas. on the island over the river where she lives. and varieties of all bad ones. her sons and neighbors who live in her place. because with them he will eradicate all the evil spirits in highest condemnation and by indescribable deity. the greater and the lesser ones. Labim. and every kind of you. and by the power of the true God I conjure and exorcise you through the staff of Moses and through the names of the five angels who are associated with the worldly demons and all their company. the queen. or in which. and the fallen and the spirits who live in people’s hearts and the spirits of tombs and the spirits of murderers and of monks and the spirits in gold coins. all evil spirits and the condemners. in order to satisfy us. they have spurred you on with all affability. Nimias. in the blink of any eye. and all condemners and demons and evil spirits. “Simgorget City”. in search of us. whether we know their names or not. and every kind of serpents and snakes and domesticated animals. and bucks and he-goats and dogs and wild goats and ghosts[?umbrarum] and camels and cattle and sheep and she-goats and the lame and the mute and those completely foolish. suitably. that you come now freely and with helpfulness. pleasantly. daughter of Heretech L. that you lead her back to us or make her and all her army come. be sparing so that they do not yell. and those who are tempters and who bring fire and those who are adorned and those who are inflated. hidden or openly. through you. judges. by power. pilgrims. through the name or in the name of the two angels Simel and Afrul. make them come to this place without willfulness. Aysaran. that you come from the four corners of the earth with equanimity. and through the crowns of the heads of your generals and the honor of Bilith son of Armet. your god. without fear. those who live on earth or in the sea or in the air of the sky or in arid places. and Patherarum. and indeed on your honor. gently and very mildly. here before this circle. those encumbered and those ___ [ mediacosi]. Anos. that is. that you all come mildly and without uproar. remembering the lesser ones and the greater ones. one by one or all together. and that you run with equanimity. also Argas. he has recalled you because in that place all the demons on the road of the Chaldeans are insects. and through the angel Suciel and through the angel Asier. the seventy-two letters of names. that is Lord God Sabaoth. He is blessed and holy and inscribed[? circumscriptus] and his name is blessed. Lalia. Ag^nus. And through the hand of Duadia Gen El. that is. and through the angel like[?ut] Nachriel. V^ia. we bind you. however he is. Amen. Re^demptor K^aritas. Nismaria. to us in the name of the displayed names which are written here: A^gios. Aelelaza. Dochua. Michael. Ce^cinomos. pleasantly and affably. Liodosia. Cachli. who [is] like God through the ring. Pechocala. I exorcise you ___ through the angel Vehiel and the angel Dachiel and through the angel Dachanuel. and every mouth has one hundred tongues. Vadania. Usna. C^aricos. and we seal your characters indissolubly by the holy seat of Adonay Eloe. Godal.[Section 26. Cethama. Agia. Cellaia. Dereclia. and every tongue gives praise and honor to its creator. and the stable world was made stable. S^acerdos. Giac. and indeed they are always called by their creator 112 and truly sing together. Teia. that is the great saint Helyas. through the name of his teacher Saint Vicatus and through the angel Contosa. O^ceynomos. that you come pleasantly and stand before this circle jovially and without any deformity.6 Translation] ALDARAIA sive SOYGA vocor 465 altimule] to the skies ___ [bichmusiel gelu ialu]. that you come promptly and quickly. through everything I exorcise you that you come from all mountains and all hills and the sea and the rivers and streams and swamps and market places and streets and from all places to carry out our every wish and our every request. Bailia. Lxiatiron. in our presence. Iaadia. that is holy Enoch who is the servant of God. the name of his commander is blessed in glory forever and ever. Gordia. Caam vel Aiagalgislia. that is the fortitude of God. Ca^ritas. prudently and powerfully. Dane. Telama. Adma. Cassia. Gyanicon. Amamea. Naria. Dania. Gia^gia. by the seal 112 Reading creatore instead of creatorem. K^aritas Indeed we powerfully conjure and exorcise you through the display of the letters because the cursed serpent was extinguished by virtue and everything is held in recollection. in total and fully. Ruacana. Reima. Cachliam. Anama. Segama. Caneth. The creature C has hours[?] and every mouth. that it might scarcely flood. Scadhu. G^loria. Bachualia. . and through the angel Gina. ^talon S^anctus. N^omen S^antum. Faria. and through the creature. Al^ga. Oameia. and do not move to or from this place until you carry out our every request and [answer] every question about which we have asked you. T^rinitas. They are: Admoon. Reoa. E^manuel. and the names. Zazhia. and through the angel Metucaon. Roaia. Zadia. Sigronia. Gacia. Malachia. Techmalia. But now we bind [you] with these pure names and with the seal of the living and true God with which the sea was sealed that it might not roam on the dry earth with its waters. Caia. that is the god Adunel. Sach. fully and gently. Lochabaia. P^araclitus. through you all I exorcise you. through our angel who rules over you powerfully and strongly. He. namely Ioth. both the bound and joined and exorcised. Vau. and to them maintenance is given. briefly. Thus by this great worship you are made fragrant and will be very helpful to us. And if you are rebels against your strong creator and turn to resist his words and precepts. that you come to us in . and after all these things we will write down all your names and throw them and you into sulfury fire eternally. I have strongly and powerfully exorcised and we will remember. But also know this. from all places to do our every wish. Sarach. by suddenly standing before us. to converse with us and to set out [everything] for us completely for us with you.466 ALDARAIA sive SOYGA vocor [Section 26. suddenly. obediently and without any fear or any uproar. Athgar. We seal your powers and indissolubly over you[reading vos instead of nos]. Het. Tinar. again we always have power over you. and listen and understand.6 Translation] of the sun and the moon and the stars and the deeds. without end. We strongly conjure and exorcise you Bileth son of Ermert son of Nafron son of Filon son of Raucuan son of Lenachar son of Sassa son of Vaadon son of Ibalor son of Balbas son of Afnic son of Mafra son of Asmoday son of Foncon who were elevated over all you generals and who are no longer remembered because he reigned in the days of the prophets. And you who understand by their virtue and that of their expositions and who [?understand] by all boundaries and animals. we urgently conjure you and powerfully exorcise you over the high mountain and all who live near you. we will recite again and again all the names mentioned above and all your names. and it means or is called God. by the virtues of this entire book. Through the name or in the name Ia Ia Ia. you respect our sons. peace between us and you. you will be howling from that day when it goes out which will burn you and indeed from above you will be reduced to the ashes of fire. completely and eternally. over all these things. through the name or in fire of the devouring one. that you never do to us any ridiculous things nor any deformities of any sort. entreating and tame and with all the discretion of the discrete. Ditmach. you will all fall into unclean leprosy and you will all die from a changeable[? mutabile] death certainly and suddenly. and you will be inflamed by the flame of fire and you will be surrounded by the anger of madness. or through the name or in the name of the ineffable Tetragram. and we exorcise you Bileth succinctly in honor of your father Amet and in honor of your mother Naama. and all your faces [reading omnesque vultus instead of omnisque vultis] will be made very black and obscure. and you have leapt forth in many works. and they are honored in your name. Malmalar. that is the twelve signs. peace. if I receive the force of a second book in the way which is the way and foundation of your death and fire which will burn you. and we seal [you] through the names of the four beasts which carry the throne high and lifted up. Thus we will not move away from this circle until you show yourselves suddenly to us. who is called the most sweet. through the name or in the name Notus[?] through which all things are eradicated in fire and which are inflamed ineffably and venerably in the highest fire. which means or is called I am who am. and prudently. therefore we command and urge you by your excellent honor without any division or mockery. that if you do not show yourselves to us promptly and joyfully to carry out every request. and through the name or in the name Va Va Va. through the name or in the name which is carried powerfully or rules over all fire. I excellently conjure you and fearfully exorcise that you run to us and before this circle without terror and apart from all fear and without any deformity. and future in Hebrew. and thus by every ineffable and indescribable persistence of the ages without end and with the seal of all constitutive[reading constitutivorum instead of constitutiones] things. we powerfully begin to invoke[reading invocare instead of invocato] your powerful ones and advisors who stand wisely and exultantly before [you]. Where is Salcaran? Where is Madie? Where is Cosisar? Where is Bucca? Where is Milvium? Where is Achac? Where is Tibiel or Nucla? Where is Ian? Where is Laune? Where is Sigma? Where is Leena? Where is Daneclui? Where is Exarchaltha. and with joy not sadness and in truth not in falsity or lying. called fire? Where is Consaclar? Where is Siclar? Where is Asbaur? Where is Hilar? Where is Napur? Where is Basar? Where is[sic] Aacut and Macut. through the name or in the name Zoizat and Amcon. perfectly. to solve all our questions and requests and precisely in human form. and with clear knowledge of explaining and interpreting things. Thus we sit in this circle and summon you to set out for us every present. without error and apart from any lying. and with and without your will. capably and exultantly. begging. Now indeed. and Latin. pleasantly and affably. the two youths who leap forward from the star every day? Where is Narar? Where are the Largi? Where is Machabe? Where are the Curti? Where is Natuta? Where are the Breves? Where is Raufraan? Where are the ones who have four faces? . who sustains all the evil spirits and keeps them from all temporal harm. Bileth. whose name is Gabriel. we do not wish to see that because after the request for your peace we are so very worn out.[Section 26. and again and again we exorcise you powerfully and strongly through the name or in the name of the most admirable and powerful angel. Greek. and have not fallen prostrate on the ground. whom you fear day and night because we conjure and exorcise with these names and they have not come instantly and suddenly. to carry out our complete will which we request. We conjure and exorcise you powerfully and strongly. past. therefore.6 Translation] ALDARAIA sive SOYGA vocor 467 sweetness and not in anger and in your own appearance not in another’s. for us. and through the honor of your father Amieth. with a good heart and good will. who was put in charge of your property. Masadia. Artum the keeper of your sword and of your army and of your vestments. Elloa. and speedily. and through the name or in the name of your creator whom you fear today and always will. when you are burned up. Naziziel. and they did not come to us and did not fall down before . Because if you do not do that. here before this circle. hasten exultantly and do not delay because I will not move away from here until you show yourself to us suitably. the fire and flame smite and burn up all persons. Ellos. that you show yourself to us instantly. Locueacuel. whom we have thus far wisely exorcised. And these are: Mathesagia. Then peacefully and affably and without any uproar or deformity. peacefully and affably. openly and clearly and gently and without any raving or any other anger. Now we carefully warn you. Siloan. instantly. And these are: Dolacrea. that you sit down with us immediately. to carry out our every wish. therefore come fast. which are the things we request for speaking and acting with us diligently. quickly. also through the ineffable omnipotence of all deity and through the virtue of the living God on high. and these are: Mardan. peacefully and affably and without terror and apart from any fear and apart from any uproar. may you show yourself to be in our presence. that in your own likeness and not in a distorted likeness you would show yourself to us in order to rest and converse with us at whatever hour we require you. Andiso. Gathasafai. Ia. through the name or in the name El Adiron who is rightly called God Almighty. And from the area of ashes I powerfully and strongly warn you and mightily command you that there are horses from fire. Sarcino.6 Translation] Where is Radua? We exorcise you all to come to us instantly in the opening or closing of the eyes from the four parts of heaven to carry out our every wish through the authority of your lord Bileth. through your own name and through the crown of your head which is tightly praised. peacefully and humanely and without any deformity. they rush in and chain all the evil spirits in the flame of the fire. Rafaia. through the name of the lofty angels who are Afisiel. Marbaria. Ogradia. and through your own name of those names as it is to them.468 ALDARAIA sive SOYGA vocor [Section 26. we will continue every night. that you hasten to us [to fulfill] our every wish and not at this time or in this hour with any delay[ coctio]. and do not look around before or behind until. they fall all who do not listen to our words. Raminiel. and we will not record ___[ tui ultra] and so we will bother you in the recording of the angels until you shamefully become leprous. and through the honor of your associaters who are greatly honored. you complete our good will reliably and fully. Coruciel. as I say that you should take good care that I do not write your name and the name of your army and instantly through them [into] the inextinguishable fire without end. that you should not remove yourself from here and go into your house and depart to your kingdom and your mountains until you come to us to carry out our wish peacefully and humanely. Elloa. and through the oath that you swore to Narma your mother. forever. and furthermore that you would immediately assign one of your two or more servants who serve you by turns[?in tuo rolo]. through the name or in the name of the two angels Oatriel and Matinimel who powerfully keep you from terrible harm. Machasaia. and we will exorcise extravagantly. and it will suitably please us that they may complete these things with you. Through the name or in the name Primogenitus. And that those who gather with you and who are lesser ones and who live in the mountains. that quickly and very quickly and speedily and without deformity and not in anger nor in madness but in joy you come to us ready to carry out our every request and to answer all our questions.[Section 26. that you speak with us in all calmness. because your sound is greater than your power. may he put peace between us and you. do not delay. So. Now then. helpfulness. and your whole army erased. you should note that we will conjure you again and again. and which is above all other names. thus I very much warn you. And may the very one who makes both the water and fire obey him. Through the name or in the name Agla. and is the name of the high majesty and is the matter and font of all others. and in the force that you have in these individual names of yours: Bileth. Oh Bileth. Also. Bileth. that you consider all the virtues of our arts. and mildly. and if you obey me in the virtue of your names and come before this circle in the time it takes to blink an eye. be mild and come to us in peace without any terror or deformity to carry out all that even the least of us desires most fully. Because if you do it fully. and truthfully he is on the side of your health and the kindling of your constitution. and if you do not come in response to my exorcism. when you come tardy to me. For it is known to you and is covered in all time. I will become worn out in conjuring through a very short time. you will not be . calmly and wisely and capably and affably over you. that is the appearance of your face. behind and before. come and do not be tardy. that you come to us. we will throw them into fire and eternal damnation. Oh Bileth. he who was first after the First. Nesrom. but you will open yourself to us safely. finally they will die by a distorted death. I beseech you by the most high work. joyfully. Mutus. strongly and powerfully by every virtue of the names mentioned above. And we will not cease conjuring you through him who is complete and good. Amuth. and perform the delays of coming not strongly. Oh Bileth. Because if you do not wish to show your form to us by the head but by your hair. that the sight of your face should not be put in danger by you nor should it be condemned in eternal damnation. we will be silent and will urgently seal up this exorcism and your names. through the name of the living and true God. that any who hear this exorcism and this conjuring and do not come at once to satisfy our request will certainly be afflicted with terrible leprosy. then since we formerly wrote all your names powerfully and strongly. and joy. I conjure and exorcise you four. through him and through all his names I conjure and exorcise you twelve and greatly command that you come before this circle without any delay. quickly and very quickly. I will make you die of rotten leprosy and from the sending in[? immitatione] of your death by virtue of the above-mentioned names. fiercely.6 Translation] ALDARAIA sive SOYGA vocor 469 us. that they will insert your words with you. and arranges in a heavenly array by justice and virtue that is three and one. eternally. and for whose honor I have submitted myself to chastity and to fasting from lies for the space of one day. and understand. which is honored through one name by fasting. for this reason. and by beseeching I urgently command you. first born of the first. that you look about carefully and subtily. gladly[reading hilare instead of hilarem]. that you come to us to carry out our entire will and satisfy our requests. {Sidenote: The Holy Book} quickly and without any delay. that you come quickly and very quickly and speedily not in madness but in joy. and to whom I have shown obedience through bathing in warm or cold water. Nasmam. Amaday. And truly is he the source of your health and force. Symon. but also that takes away where there is a will that should be taken away. and to whom I have greatly humbled myself through fasting for one day to know his power through the anointing of my body in five places. quickly and very quickly and without any delay and speedily and not in madness but in joy. I command that you come before my presence through the virtue which you have in your names Maraf. Asanz. Misran. Iaimit. And if you do not come quickly I will repeat[reading reiterabimus instead of reterabimus] all the exorcisms for cursing you and your forces and to burn up all your names. and also I command you that you carry out our entire will and our every request through the virtue of all the above-mentioned names and through the virtue of the holy book. he who is the redeemer of redeemers[reading redemptorum instead of redemptoris] and he is patient through many misdeeds. Ussram. Amon. because we will never move away from this place until you are all gathered here. Through the name or in the name Redemptor. not in madness but in joy. ready to fulfill our entire request and to answer all our questions. Through the name or in the name Ely which means universal God. Bathel. which is the first name of the lord. I will exorcize you every night until you fulfill our entire wish and all our requests through the virtue of the divine one who always rules over us and through the force which you have in all your names. And just as in honor of his name I have I have made this observance. Nabur. by virtue of the true and living God which you have in your names: Maygar. Minram. and indeed it can be called the first name of the lord because it binds together everything contained under the dome of heaven. Mararom. and he has dissolved and afflicted. I command you and order that you come quickly and very quickly before this place through the virtue of your names: Bithar. Sasa. Machm. I command that you come to us quickly and very quickly and speedily. Amar. And under it [are] all the disjunctions but also all the conjunctions and the junctions of junctions. which I invoke: Darcham. Baram. Suef. but if not. not only that he has dissolved and afflicted. through his virtue. and through his virtue and through whatever he has bestowed by his holy name. through him and through all his names and in virtue of all his members.6 Translation] exorcized by me any more. because he is the highest God above all the other gods. I conjure and exorcize you and strictly command that you come quickly and speedily to do our entire will and [to answer] our every question. quickly and very quickly. Vaadon. I conjure you two and command and exorcize that you come quickly before this circle without any delay. by standing up on my feet for one night. through the virtue of the true God. Sancom. . before I do that.470 ALDARAIA sive SOYGA vocor [Section 26. and for each one he is able to take so much power. Through the name or in the name On. Aminar. Mara. Chiram. the kindling of your construction and your burning. and unless you come from the four corners of the world with all your bad will and with you being unwilling. the rivers. and running very quickly through the virtue which you have. in meadows. Ratano. swamps. and very quickly and running before this circle to answer all our questions and fulfill all our requests through the virtue of him who rules you. I command you that you come quickly. who endures in all time and will never have an end. and if you do not come and fulfill my will.6 Translation] ALDARAIA sive SOYGA vocor 471 Through the name or in the name Eloy which is higher than others. he who is the just one of the just ones. most high. Fan. and to whom it is given to be able to make just people out of unjust ones. he who is the genitor of generations and there is nothing without him. Azalitus. wells. the valleys and streams. and that you set . because he has established them in the seats of the just and he himself preserves them from their own seats. instantly. Lafac. because in the beginning he was first in everything. and [that you answer] our questions. I command you and strictly require and wisely order that you come quickly and very quickly and instantly and running and that you set aside all other business until you have fulfilled my entire will and all my questions by virtue of the living God and of all his worthy names. and through the virtue of heaven and earth and of their junctions[reading iunctionum instead of iunctionem] and through the virtue of all those who can be formed from the four elements and through the fierce virtues which are in all kinds of animals and in that virtues which you have in the binding together of your names: Subilla. Chacal. I say. Sadma. and shows brightness to all in darkness. Aarun. which seems to come from the following line] and truly can he be called the God of confession because all echoing sounds in the remainder of the echoing sounds are returned to him and he sends them wherever he pleases. instantly. Galgal. Ozabaa. I will cause you to die by a distorted death and also I will not make you know the force of the second book which book is your death and your branding and binding and ruin and breaking. Gratina. he who is God of confession [omitting quia omnes. nor did you have it before by absolution of you damnation. Curiacus. I conjure you through his virtue and through the worthy division which he made from you others and through the virtue of our God and through the virtue of the angels and archangels and through everything which pertains to him. he is one. Abab. and through the virtue of him who rules over you. on the banks of rivers. Alacer. holy one of the holy ones. fields. his virtue will bring you into my presence. Malfactus. Dilala. to make. Tula. immediately. Thus I conjure you through his virtue and through the virtue of all the above-mentioned names and through the virtue of your names: Fortunatus. I conjure you through his virtue and through the virtue of all the above-mentioned names and through the virtue of your names: Adrianus. Through the name or in the name Justorum. I conjure you through his virtue and through the virtue of all the above-mentioned names. The earth is full of the justice of the Lord. and through this you cannot avoid [it] for you are in the mountains. from the beginning and separately I command you and wisely order that you come quickly and very quickly. Donatus. Lula.[Section 26. right one of the right ones. running. may you not act as when you fell from heaven through your pride. I command you that you come quickly. Through the name or in the name Bon. Laiane. And through the name or in the name Genitor. I conjure you through this most holy name because it is the matter of all other names. Guo. because he continues to understand. and truly can he be called Messias. Axa. And if he responds with any outstanding denial. Who is it who understands him. by the virtue of this book. not in madness or anger but in joy and in human form. and in each hour he determines all messages. For man does not live by bread alone but by every word that comes out from the mouth of God. and through everything that we have never known in which God had been able[reading potuisset instead of potuisse] to place virtue. and no one is sent except his messenger. Elie. On. that you come. no one could take life. Yoa. that they may not contrive any deceit against you. he who is the mouth of mouths and from this mouth come forth all things that are or were. Eeg. he who is the messenger of messengers. And [through] the name or in the name Pancio. Through the name or in the name Os. except these: Icz. Eea. I [?we] exorcize you all and chiefly command that you come quickly and very quickly and instantly. Soi. to answer all our questions and requests by the virtue of him who is three and one and who governs everything. and he is not diminished through anyone. Urit. that you come quickly and very quickly and instantly and running before this circle and for answering all our questions and for consecrating all our requests. then certainly he intends fraud against your associates. He who is the bread of the health of life is abundant in all time and always lasting in himself without change. and indeed can he be called the bread of all health. you should order[reading preciperes instead of precipere] only one of them to speak. and through all the earthly virtues about which we know and those about which we do not know. he who is called the bread of all health or has the sound of the word which is the word of the lord. and of all his worthy names. enough that they can fulfill our request. Una. not only by human earthly subjection but by heavenly as well. And if they come to you in the form of human beings. so that truly he can be called the bread of all health since man lives only by the word of God. and I exorcize you and all the names that can be spoken. without any delay. Lie.6 Translation] aside all your other business until you have fulfilled my entire will and all my questions and requests. by the virtue of the living God and of all the spoken names. For if it were not for his virtue. Noo. through the virtue of all the above-mentioned names. of the living God. since he includes everything in one utterance? And he is the utterance of all that can be. Pau. Aroi. Through the name or in the name Messias. Ree.472 ALDARAIA sive SOYGA vocor [Section 26. Alba. Aah. Iee. Then it is necessary that you . Therefore through his virtue and through all the virtue of all his names and through all the virtues that are subject to him. as in the following example: we do not want you to have your every wish from among all that you have requested. Eaa. for in himself he always holds the direct understanding of all messengers and he always sees in the present. And no time is variable to him. Rid. and that the others come in the appearance of their own kind. as many as are in the period of time of good or in the period of time of good and evil. and well can he be called Os. Therefore we exorcize you and strongly conjure [you] and urgently demand through every heavenly and earthly virtue and through the virtue of every kind of heaven and through the twelve various seals and through their twelve virtues and through the twelve angels and the twelve archangels and through all twelve dissolutions which can be holy. And if he makes the thunder rise or the river not fall or the rain fall. and it is not inevitable that you would be in a lesson[? in precepto] about languages. may we all do this cheerfully. and the above-mentioned name should be honored as much as the abovementioned time period in penitence and fasting. that it may be finished by his force in the tenth time period as that. in the virtue of all the above-mentioned names. Also he holds in himself so much protection that inwardly he can denote the name Occinomos. and he is honored through one day apart from lying. now and forever. and the middle above is warm and humid and seems to be in the part of Aquarius. in virtue of the whole world because it would become in the world. South. and shows the worth of knowing nature. they will be compelled by you to answer all your questions without deceit. with three other [days] between the first and second [day]. after that. he who is weighty above all other weighty ones. you should remember about the others in the before-mentioned explanation. And if he is before you in the form of a horse. Then it is worthwhile that you call him three times in a loud voice. for then it is placed in the observation of such a time period. similarly his force over twelve separate hours through one day and night. order that they come back on the next day to fulfill your every request and that you might hear in all languages. I command these seals with their binding force. . because the four have not done anything for you. peace between us and you. before you he will change his form from the form of a human being to the form of a lion or whatever harsh [creature] and before you he will tell another name which will be his name which deserves the seals. as much as you have it in writing. and on the second name. there is nothing in which his virtue has not ruled. West. In no way can it be worried by sudden death. and you will say to him that you wish to know his three servants. And before [?you]. here all the angels are established and the everlasting will was human to come near. and the observation of the second book concerning this name truly urges the love of our great lord and also gives the distinctions of the numbers and of their parts. which means hearing the various meanings. To each law he gives equal weight. Also he holds in himself so much protection that inwardly he can denote the name Saday which means the majesty more beautiful than any other. and he [has] understanding in one part and another. North. write East. For there is no part of the world in which he does not make a distinction. you would command them to rise up and. On the third day make a fast. and he judges one part and another. and on the third. because you would do that after they had stood for the space of a tenth of an hour.[Section 26. and on the fourth. In his honor you should wash yourself in water for three days. and if it is not his true name. and [?mark] the seals one after the other with[? prope] his name. and he will fall down before you trembling. afterwards in your sign[treating signa as feminine] in which God gave you on account of sin. command by virtue of everything of this book and the next that he must turn himself into the form of a human being. for it is seen that he is three and one. it is necessary for you to warn three times that you will make him come back before you.6 Translation] ALDARAIA sive SOYGA vocor 473 ask of him his name. command him to choose between the others and the four. Sed hac ratione eius virtutem in aliquo minoratam non intelligatis. {Sidenote: Liber Aldarage} 474 . Et dictum est duodecum in radii conclusione ad nostram humanam subiectionem pronunciatum.7] Duodecimus liber super hec tria nomina Grizon. In qua in istis tribus omne quod est suscepit ligamen. Unde sequitur talis illius dispositio seipsum primo ostendit postea S quod dicitur nobis per principium huius rei quae est causa quia eius extitit inchoamen et est duodecum in nativitate eiusdem per illud per m id est nomen notificatur et tantum umbrae istud obumbraculum in se retinet quod numerus potest denotare hoc nomen Grizon.[150r] [Section 26. [150v] Si enim potestatem bene obtinetis in illorum partem et non in vi illorum maleficii nec in illorum separatione. postea accesserunt vaticinantes quod separaverunt in illis partibus tamquam ceci. et non solummodo primam et secundam sed etiam 3am. vel si bene videat umbram lunae et putat se inspexisse claritatem virtutis solis vel vidisse totam rotunditatem celi sicut hoc potest esse tali modo poterant dividere super predictas tres constitutiones sed fuerant ceci. et quod ille putat ludere suam partem celi oculis carnis. Et maledicta est lingua in qua non potest quis loqui quicquid intendit dicere. et quidam possunt illam tali modo habere vel duos vel tres suorum famulorum quod sciat nomen sui benigni et sui maligni et terminum dierum quos habent sicut te docui in libro Aldarage. Et istud resonat in sonis diversis {ez} et in variis dictionibus. Iustum est scire quod unus deus summus est super omne quod extat et quod unus solus fuit qui composuit primam constitutionem[?]. Sed etiam Ydeam que respondebit quibusdam et aliis illis qui sunt vaticinatores de commixti omnibus superioribus et de elementorum divisione et de separatione celorum 7 de cursu siderum et non solummodo de supradictis sed de omni eo quod fiet ei questio. et si aliter animus vester vos defraudaret quod non haberetis istum intellectum eos habendi et non posses eos obtinere nisi per tria spatia substantiae tui nominis. Misericordia domini super omnia opera eius fuit et est et erit in omni tempore. sed in virtute primae constitutionis et in additione illius temporis. et ad virtutis partis naturae constitutionem et ad totalem subiectionem quae in eo excluditur. Misericors. et multos alios excecavit suis sermonibus. postea prima se absolvit in multis diversis non solummodo primam sed etiam secundam. quae retentio est partis expressionis in 12o casu tale nobis exhibetur obumbraculum sicut visui nostro haec forma ostendit {ez followed by ez}. secundam et tertiam. Agatay A d nexum 12 inveniendum naturae executionis et ad partis partis subiectionem. Et quam vis[?] superna maiestas proiecit talem persecutionem super illam non habeo quid eis respondeat. Ille veraciter potest dici Grizon qui nobis sonat robustior omnibus aliis robustis virtus enim minoris digiti sustinet omnem compositionem celum terram. aerem et aquam sicut anulus libre servint[?] voluntati domini et nihil quicquid honoretur in concavitate cuparum iuxta tale exemplum tollit dominus vobis aliis vestram voluntatem adimplere. Et adhuc concludit in se tantum umbre quod interius potest denotare hoc nomen Agatay quod nobis potest tantum[?] boare. Sicut enim homo procedit distorquens.7] ALDARAIA sive SOYGA vocor 475 et quod habeas tres de quacumque materia fuerit captos in die tui planete ex maiori parte et in illo eodem die ad complementum. Et medietas superior est frigida et humida et .e. Et adhuc distinctionem numerorum et eorum partes. et habeas oleum olivarum clarum et per omnia membra tua te inungas et sursum erige cum manu sinistra tantum quantum poteris illam erigere. et quod oportet eum duos passus sistere in unum vel fere tota persona labitur unde illum de iudicio[?] fidelem versus deum nec versus homines talem illum iudico qui cognoscit paterem et filium erubescit[?] cognoscere. vel qui cognoscit filium et spiritum sanctum contempnet cognoscere unus in alio cognoscendus in alio diffiniam[?] in multis locis tibi diffinivi. Sed necessarium est ut ab ea petas annulum potiorem habet quia cum illo annulo plures tuas voluntates adimplebis per illum potes ______ gentem et aliam facere bellum inire vel a deo benefacere navium[?] exercitum sicut te docui in libro figurarum facere quamlibet galeam de qualibet pluma[?] vel de quolibet pile plumie. et voca eam magnam sicut tu vim habes et est iustam tuum officium componere seraturas libri consecrati tam bene unius quam alterius. et adhuc tenet in se tantum umbre quod interius potest denotare hoc nomen Misericors et bene potest dici Misericors habet enim misericordias ante omnes alios misericordes. et quae iuste sententiam non tenuisti debes te submittere ad obediendum orationi infra tria miliaria de illo qui erit honoratus in tantum quantum numerus transcendit tuae qualitatis et illius pro quo debes illum cognoscere et illuc debes ire tot vicibus quot litteras obtines in tuo nomine. deus enim verus est vivus et pater et qui durabit tempus in omne. i. ille est qui superat formas hominium et qui prebuit separationum omni illi quod alii non assimulatur colit diversas cogitationes remittit cui peccata desperata salutem quicumque habeat ab eo debet illam obtinere.[Section 26. et quod eius recta non est compositio et propter vicium renum vel crurum vel pedum . {Sidenote: Liber consecratus} et ideo appares semper in illorum apparitione per istam sanctam dignitatem volo ut tu modo mihi appareas et quod scientiam mihi affirmes et totum opus quod composui per meam scientiam ex termino trium annorum huc usque vel saltem non duo vel tres tuorum servientium et si tibi appareat in die tertio ad immensum honorem ostendas et si in 5 vel in 7 [151r] vel in 9 vel in 11 vel in 13 ad te veniat quia infra hos terminos non potest aliter accidere quin apparens erit dignum ad devincendum omnes hostes tuos divitie tibi non deerunt si ob illa velis eas accipere. ad noctis crepusculum et exuas omnes pannos[?] tuos quod nullum ponas in tellure. {Sidenote: Liber figurarum} quandam navem munitam cum hominibus et cum omni eo quod ad illam spectat sed tibi est necessarium antequam eam possis habere quod ad honorem istius nominis submittas te ieiunio per unum diem. ad honorem illius te mundare debes aqua per tres dies et quelibet habeat medium debet confiteri uno die medium ad alterum. diffiniam quae est inter patrem et filium et spiritum sanctum et quod multi per ignorantiam membrorum suorum vim amittunt. quia illa non vult obtinere. vel desiderant suum dulcem motum ex illo. Et istud resonat in sonis diversis et in variis dictionibus. Iam audiam doctrinam istius magistri qui tantum fingit se scire est qui mihi respondeat. et magistro inspiciente versus partem Saturninam non potest esse quin videat ydeam et omnes illius partes numerantem et querentem. Inspice si ego illam ex te debeam obtinere quod per amissionem domini amorem possum habere.476 ALDARAIA sive SOYGA vocor [Section 26. Verum est quod ita dixisti qui[?] enim vis quantum in hoc sermone potuisti in hoc. Et amor vester fuit in alio magistro sicut quem novi non est qui diligat pro quo ammittit semper labitur in condempnationem durabilem scis tu aliquid magis dicere nec ego possum audire plus de verbis tuis secretis ad hoc respondeas. Solus enim sanctus in templo sanctificato. Sicut enim diligimus res temporales dilectionem amittimus et si aliud non haberet quod esset temporale nisi vestri amorem. et si ipsemet deus mihi daret non esset mirum si ei fidem plenariam non adhiberem. Unde sequitur illius talis dispositio seipsum primo ostendit postea h quod dicitur nobis per principium huius rei quae est causa quia eius extitit inchoamen et est 13 in nativitate eiusdem licet potuisset stetisse et post illud per m idem nomen notificatur et tantum umbrae istud obumbraculum in se obtinet quod interius potest denotare hoc nomen Mediator. ille qui est verus et est medius inter bonos et malos et qui durabit in eternum vestro honore salvo donatur[?dominatur] super hoc fidem non adhibeo. aliam nullam credulitatem dampnant. et videtur esse in parte piscis et prebet[?] dignitatem sciendi nihil huius vim sunt 12 horas distinctas per unum diem et noctem. et sine amissione bonum non potes obtinere nec habere gratiam domini[?] tui. et amor meus fuit. et amittere tibi utilius est quam illud. [151v] [Book 13] Ad nexum 13 nature executionis inveniendum et ad partis partis subiectionem. quae retentio est partis expressionis in 13 casu tale nobis exhibetur obumbraculum sicut visui nostro haec forma ostendit {ez followed by ez over ez}. et semper extitit pauper doctrinae et putat se habere totum sensum mundi. et dixisti quod si aliud non haberet quod esset temporale nisi mei amorem. aperiat librum et videat partes Saturninas in gemina cursus divisiones interius quos in aliis operatur et dulces cantus sui citati libro aperto. Istum defendam et omnes istius partes. et ad virtutis partis naturae constitutionem et ad totalem subiectionem quae in eo excluditur. Ubi est ille magister respondere intendit. Si quis esset qui aliquid diceret audirem audiamus ergo qualiter illas partes quod illas non habeat ad corporis corruptionem et ad anime condempnationem. Iam in alio magistro situs quod tu novisti et non est qui diligat pro quo amittit et qui amittit semper labitur in condempantionem durabilem. Medius est inter bonos et reos. . et propter plus [152r] de verbis meis audies. et taliter quia nullam partem ita vult condempnare in bona sua libertate delectatur. Tu dixisti sicut enim diligitis res temporales dilectionem amittimus. ergo probabo quod tu debes semper amittere. Ille veraciter potest dici Mediator. Qui enim amittit semper labitur in condempnationem durabilem.7] alia inferior est frigida et sicca. et non pretermittunt habere propter istum infelicem magistrum qui titubat ex una parte et alia. et illi qui sunt conglaciati ex parte Saturnina vel volunt cognoscere omnia illius facta. et dictum est 13 in radii conclusione ad nostram humanam subiectionem pronunciatum. et ex omnibus suis partibus si habeant tantum fortitudinis solummodo. Unus enim solus[?] est qui semper est. Ille solus est adesse nec quicque solus potest stare illo excepto [152v] et cum calor qui[?] est proprietas in se stet non potest moram longam facere quod ex ea non spiret adesse siccitas. aliquam et in alio loco similiter iunctae dicitur colera rubea quae est inferior mixtura in comparatione subteriori quia deus subterius animam non potest ponere quam incorporat eam per elementum. ergo pars est in uno toto nec est unum totum sine aliis partibus. nec de homine cum duobus oculis quod plures possit obtinere innumerabilies et si omnio audires me loqui de commixtionibus qualiter una possit cum alia iungi despero quod non possis intelligere me. Sic quod caliditas sit pars per se quia iam primo accidit in dictione. Deus enim est providens et cognovit quod quam isti non erant boni illum derelicturi et suam magnam providentiam erat . Scio quod iste magister sine dubio me intelligeret. Hoc bene sciatis amittatis malum et perpetratis bonum. Sed si intelligere possis. Si enim per amorem peccati possim habere vitam salutis per omne tempus durabile. Calor enim se dissolvit ergo in minori substantia in decisione nascitur ex se quaedam acuitas. In persona pessima quia ille idem est ipse dyabolus et corpus ipsius valet multis aliis rebus propter iunctionem quae quondam fuit quae potuit esse bona et in aliis partibus inferioribus illarum commixtio si proprie dicitur in infernalibus partibus quae est commixtio elementorum in inferis super partes igneas.7] ALDARAIA sive SOYGA vocor 477 Non. Illa eadem acuitas est ergo est ipsamet proprietas. Et si hoc non videas non miror si non possis videre quod una sola commixtio habeat oculos innumerabiles. et per se sola stare non possit. ergo illud malum est per omne tempus. Sit ita semper uterque. et suis nominibus amittunt omnem suam virtutem et suum malum saporem et subiacent regulis humanis quia si iste magister non velit de cetero non haberet potestatem homini ingerendi peccatum. et dissolutio illorum finium prohicit sulphurem qui valde fecit. vel pars proprietatis ad altera proprietatem. et capit complementum sibi adesse. Sic quod ego ita faciam quomodo hac ratione dei amorem obtinebo tu semper bonum facis. Iuditio hoc non est in suo dampno. Ideo deus exhibuit materia quod potuit esse quod tot essent de nominibus viris quod ligassent quod aliis non possent malum inferre.[Section 26. intelligas si non non curo. Unde dixit ego sum qui sum et qui durabit in eternum. quae proprietas iunctae faciunt diversa nomina sicut caliditas et siccitas iunctae in unum dicitur ignis. quia ille qui est bonus bonorum est semper cum eo qui bonum operatur. Et si ille idem qui quondam potuit eos facere illa eadem sua virtute et suorum ipsorum nominium recognitionem tollit vim habere super illas partes. Ergo illud malum est tibi paciendum. non. Sicut enim ignis qui est primum elementum et per iunctiones proprietatum. ergo semper habes bonum. postea sequitur siccitas quia iam determinata est per se adesse. Verum est vel verum sit. Si enim circulus qui exstat circa ipsum esset unius proprietatis et sola esset illa per se liberam exaltationum non possit habere. sed etiam super alia elementa ut in aere et aqua et etiam in terra. et si ipse adhuc recipiat carnis dampnationem per terminum absolutionis bonum operandi in eo. ergo erit siccitas. Et si iste magister habeat illas partes ad corporis corruptionem et animae dampnationem qualiter posset esse quod ipse non fecerat quae video quod bene aromatizant. habet enim bene virtutem illam abscondendi quod numquam erit inunctus. Unus deus est qui igne circumdatur et ille idem eundem composuit cuius nulla est calida et sicca. Scimus bene nos quod istud debes observare in ieiunio per tot litteras quod habes in tuo nomine. Et vere nuncupari potest serpens acutior enim est in asperitate quam aliquod aliud nomen et quia deus retinuit dominium super spiritus malignos. et quod ille vim non obtinetur in parte tricesima et si casus esset talis adesse ulterius essent omnes salvi. et postquam sunt alligati in hoc libro de cetero non possunt hominem temptare. et ille enim habet potestatem in adulterio administrandi singulis hominium. Unde hic manifeste est ratio. Deus enim virtutem obtinet super omnia genera bestiarum et non volebat quod prius non esset composita illa species. me habes cum observatione istius libri et alterius proximi me unquam habuerunt plus pauci homines de tua progenie. Non non illi malum possent inferre hominibus quia homines malum non habent nisi temptatione diabolica. Et unus deus est ad quem omnes voces mundi reverbantur. Et si tibi placeat mea doctrina et velles mea verba addiscere quia sine istis casibus non potes obtinere me nec alias mulieres. ergo nulla ratione est peccatum. et ad podium ut in fortitudine tabulae ponantur pertinet quantum servare in ieiunio de parte quae se absolvit de partibus robustioribus. Tunc ergo eos non habuit in malicia illorum sed in visu bonitatis primae ex qua habuerunt absolutionem. et si iste Dardan non esset in ista consecratione quem potest quis cogere venire ad se predictis exorcismis dictis solummodo in loco mundo in spatio termini.7] constitutor omnium istorum librorum qui dicuntur diversa corpora quarum ad revolutionem quam faceret ad hominis constitutionem. Ubi eius voluntas sistitur eius inimicitia observata protegit a stimulis[?] toxicatis et qui eius amorem potest penes se obtinere amicitiae aliorum non sunt enumerandae ad directam eius virtutem cognoscendam. Et sicut diversae species habent ad illum respectum. si solummodo tardatus fuerit per horam unam etiam pauciora qua plura essent tria milia adultera. Vade quia nescis quid tibi dicam. Sed tantum est in isto casu quantum proximum est ante illud quod una et alia sunt ei determinatio. et qualis est in iunctione propter positioni nominis ineffabilis quare posset transire tanta obedientia cum illo eodem. et quod possum eum formare cum seratura quod composui meis candidis manibus ergo eos non habet ad dampnationem sui neque ad corporis corruptionem neque ad animae dampnationem. Sicut . Et adhuc obtinet in se tantum unbrae quod interius potest denotare hoc nomen Sol quod est iunctio istorum duorum nominium. In quo homo capit terminum. Ideo necessarium est ut diversa nomina ei deserviant illud decorans omnes res deformes ____ ipsemet qui[?] substantiam subtiliat et [153v] easdem depurat et excutit et mundat et monet et addit. et ego in multis locis secundi libri hoc probavi. et adhuc tenet in se tantum umbrae quod interius potest denotare hoc nomen Serpens. {Sidenote: Libri qui dicitur diversa corpora} Ille idem homo per constrictionem librorum posset volvere omnes suos diversos casus et sibi habuisset vim quae sibi primo imposita erat pro ortu sanctorum nominium et quia cognovit quod forte possent esse tot homines qui possint tam sanctam [153r] consecrationem adimplere quod omnes illi essent ligati quod diversus casus ultimus malus non posset esse.478 ALDARAIA sive SOYGA vocor [Section 26. Et tempore quam acceperunt maliciam fuit serpens species[?] prima mutationis illorum et volebant circa facere unam virtutem dei. Et veraciter potest nuncupari Sol quia clarior est omnibus aliis claris et scintillantior est omnibus aliis scintillantibus. Unde dictum respicit ad aliud et talis est propriae eius honoratio. ille enim sanctior est omnibus sanctis. et ille qui in omni bono delectatur et suiipsius humilitate et ex se prestans materiae perfectionem. Salutem in supradictis sedibus et in omni sua virtute observet me et nos ille qui observat omne quod est et qui est dominus super dominos et rex super reges. lumen clarum super omnia lumina clara. Et Trinus qui potest veraciter dici Trinus qui est trinus et unus et non trinus sine uno.7] ALDARAIA sive SOYGA vocor 479 enim illud nomen est eminentius omnibus aliis nominibus. ille veraciter dici potest Damays quod nobis sonat Maria et non solummodo Maria. Et adhuc tenet distinctiones numerorum et eorum partes et medietas superior est frigida et sicca in . ille veraciter potest nuncupari Sother qui nobis sonat compositor omnium quae sunt de quo habemus spiraculum et qui nobis iungit omnes sensus quos possumus habere solummodo enim non est corporis iunctor. et Sother. et semper et durabit in eternum. Et Sacerdos et vere dici potest Sacerdos dignus super omnes alios dignos. verum etiam signorum constrictionem et planetarum et omnium dignarum partium illuminatorem ponens et mittens lumen dignum in loco sustinens et detinens celum et terram. est.[Section 26. quia non condempnat nisi iustum esset et dimittens ubi est placuerit. Ille veraciter potest dici Iasym quod nobis sonat castitatem. et solus ad intelligendum clarificandum qui durat in omni tempore pater et filius et spiritus sanctus. Ita secunda pars inspicit partem anteriorem et posteriorem. sed etiam a se iunctor in parte re qua attinet pro tali aliam partem non pretermittit unus est solus qui habet inspicere super omnes nostros actus. una non est intelligenda sine alia nec alia sine alia. Ille qui est expediens lumina obscura et clara ponens ubi ei placuerit qui est trinus et unus deus inspiciendus firmior rebus omnibus quae firme existunt quia unam partem firmat in alia et aliam in alia. et ex se prestans misericorde perfectionem. Materia enim est fons omnium sanctarum materiarum. a quibus nominibus non discrepo Damays. et erit. Ista enim pars que est prima respectum habet unam partem in aliam. Virga electa aliarum virgarum eminentior omnibus aliis eminentibus serena claritas iuncta dei deitati sustenata per haec tria nomina ex dextra parte. De quo alii qui in eo existunt dimittens ullam horam ipsemet est trinus et unus et non trinus sine uno nec unus sine trino. Et qui salvat sperantes in se me salvet in virtute sua et nostra et inimicos nostros convertat ad nostram voluntatem in virtute quam habet qui semper duravit et qui semper durabit et in eternum per omnia [154v] secula seculorum. Ille est radix omnium bonorum et unus solus est ad directam perfectionem inchoavit ille qui Maria est omnium Mariarum permanet. et in eodem intelligendum est hoc nomen Ratam quod nobis sonat patrem et filium et spiritum sanctum. verum etiam fons illius qui fuit. sed etiam fontem eiusdem ex illo qui est materia materiarum et deus deorum et dominus dominantium et est semper habundans in modis universis et inspicit iustos et iniustos. et est maria omnium aliarum per ipsam altitudinem quam habet ita est faciendum quod nos sumus in partibus Saturninis quia illud est nomen eminentius et ille est planeta eminentior. Illius enim cognitio omnes alios indignos facit dignos re enim exili omnes iniurias resplendens serena claritas iuncta dei deitati sustentata per haec tria nomina ex sinistra parte a quibus nominibus [154r] non discrepo Iasym. et Graton et revera potest nuncupari Graton qui sonat tantum quantum gratus omnibus gratis. qui est pater et fuit pater et erit pater in celestibus et ita in terrestribus et non solummodo in terrestribus verus etiam dominus in inferis. et ille qui ubi esset per alias gentes cum ista quiete liberati essent de serramentis et compedibus multas valetudines tibi diffinivi in libro tertio. {Sidenote: Liber tertius} . Sed necessarium est quod habeas pannos mundos in die tuae unctionis. ille idem est levis et planis et omne quod facit expedire operatur enim omnes iunctiones ex isto nomine prodeunt. qui nobis sonat unum deum dulcem et suavem dulciorem omnibus aliis ille veraciter est dulcis quia cum uno solo suo verbo omne quod est composuit et asperitates dulcoravit quarundam et aliarum partium. Et adhuc tenet in se tantum umbrae quod interius potest denotare hoc nomen Iotecon et [155r] bene dici potest Iotecon qui nobis sonat abbreveniationum omnium aliarum abbreviationum. spiritum sanctum vivificat malignum reprimit. et dictum est 14 in radii conclusione ad nostram humanam subiectionem pronunciatum. Unde sequitur talis illius dispositio seipsum primo ostendit postea A quae dicatur nobis per principium huius rei quae est causa quia eius extitit inchoamen et est 14 in nativitate eiusdem licet potuisset fecisse 8 per illud per O idem nomen notificatur et umbrae istud obumbraculum in se retinet quod interius potest denotare hoc nomen Grisma. talem enim potes facere simulare qualemcumque hominem vel mulierem volueris qui stabunt in tanto termino quanto tuae voluntati placuerit. secundi. et ad virtutis naturae partis constitutionem et ad totalem subiectionem quae in eo concluditur. eodem modo de forma leonis nec solummodo dico de forma ursina et leonina sed de omnibus generibus bestiarum. et bene potest nuncupari Grisma. et supradicte diete singulariter solummodo in illo die potes facere venire quemcumque volueris et si accedat in forma ursina illam eandem potes prohicere super quemcumque volueris. Et qui istud nihil rememoret in capite trium sui planetae in decensione suae propriae partis et caperet de tribus bene volentium et illud idem illa scriberet et illa deferret in honorem primi. ille est qui ministrat subtilem intellectum et qui cordis duritiem cordium iram refrenat. Et ille qui vult ei obedire et reverentiam ferre debet ieiunare per tot dies quot littere vocales sunt in tuo nomine et tot quot sunt semivocales in eodem numero debet supradictum factum humiliter adimplere postea propter solam cognitionem istius nominis et cum virtute Ioviani planetae et eodem die in termino suarum litterarum exspectans illum eundem diem. Sed bene scio quod de cetero per hominem non poterit detrudi in carcerem. quae retentio est partis expressionis in 14 casu tale nobis exhibetur ad umbraculum sicut visui nostro haec forma ostendit {ez followed by ez over ez}. et omnem suam duritiem. Si enim suum parum temporamentum non esset cursus nec discursus partium superiorem non esset sine eorum portione tantum in quantum subiectione. tertii cum puncto de omnibus suis inimicis amicos faceret. pacem mitigat omenm salutem concedit. [Book 14] Ad nexum 14 inveniendum naturae executionis et ad partis partis subiectionem.7] parte Saturnina et alia inferior calida et humida. amorem internectit inter corpus et animam.480 ALDARAIA sive SOYGA vocor [Section 26. et nullus posset eum retinere in carcere. et exhibet sciendi dignitatem naturam huius per 12 horas distinctas vim similiter per unum diem et noctem. Et istud resonat in sonis diversis et variis dictionibus. illum de iudico qui cognoscit patrem et filium et spiritum sanctum contempuit cognoscere unus et in alio cognoscendus et alius non est cognoscendus in alio. Et Agatay. Et vere potest dici Occinomos qui nobis sonat omnes diversas rationes audiens et est iudicans super unam partem et aliam cuilibet iure tradit iuris equale pondus. quod multi per illorum ignorantiam membrorum suorum vim amittunt et crurium vel pedum. nulla enim pars mundi est in quo non faciat divisiones nihil est in quo sua virtus non dominetur[?] candida rubore mixta. Et Saday. sed hac ratione eius virtutem in aliquo minoratam non intelligamus.[Section 26. Huic enim omnes angeli formati sunt et perpetua voluntas fuit huic adesse. et bene potest dici Agatay qui nobis tantum[?] potest boare differentiam quae est inter patrem et filium et spiritum sanctum. virtute enim minoris digiti sustinet celum et terram. aerem et aquam. ille vere potest dici Grizon qui nobis sonat robustior omnibus aliis robustis. Ergo multi pertinet ut quicqua expectat nisi per suam humilitatem. Sed tres in deitate semper . expectant enim hanc partem modicam ut unusquisque animam suum recognoscat unde unicuique pertinet per suam humilitatem observare unam partem et aliam. sicut anulus libre deservit voluntati domini et nihil est ei quicquid honoretur in concavitate cuparum iuxta tale exemplum tollit dominus nobis et aliis nostrorum voluntatem adimplere. Unus est pater. Et Misericors et bene potest dici Misericors. Et Occinomos. unus est filius. Ille est salus et remedium nobis aliis omnibus[?] debet observari per 9 dies et per supradicta in primo v ad sui honorem et in isto 4 utuntur salutes hominis tot quot in die invenies propter hunc sermonem dices. Euge. Iunctio se tenet per istius virtutem corporis et animae. Ille veraciter per istud separavit noctem a die et posuit in tenebris lucem. claritas iuncta diei[?] deitate sustentata per haec tria nomina ex dextera parte a quibus nominibus non discrepo Vitulus. et hii tres unum sunt non duo sunt unum. hic enim se speculatur qui est trinus et unus et qui durabit in eternum. et vere potest dici Saday quod nobis sonat maiestatem pulchriorem aliis pulchris. et vere[?] potest dici Ionocob qui nobis sonat resplendens magis omnibus aliis resplendentibus. deus enim verus est vivus et pater et qui durabit tempus in omne. [155v] Et vere intelligenda est superna maiestas aliis pulchris. Ille veraciter potest dici Vitulus quod nobis boat humilis efficacius omnibus humilibus humilitate enim sua pretermittit suam partem accipere et non solummodo suam partem sed vertuntur multi ei in contrarium ad suam humilitatem attendit iustos et iniustos et cuiuslibet inspicit partem humilitate sua expectat iteratam confessionem absolvit iuxta uniuscuicumque bonitatem. unus est spiritus sanctus.7] ALDARAIA sive SOYGA vocor 481 Et adhuc tenet in se tantum umbrae quod interius potest denotare hoc nomen Ionocob. Ille est qui separat hominem et qui prebuit separationum omnium quod alii non assimulatur ille tollit diversas cogitationes remittit peccata desperata salutem quicumque habeat ab eo debet illam obtinere. Virga electa aliarum virgarum eminentior in sex sedibus omnibus aliis eminentibus candida rubore mixta. et illius motu unicuique est commodium in corporali. euge. et quod oportet[?opus] eum duos passus sistere in unum vel fere tota persona labitur unde illum iudico fidelem versus deum nec versus hominem talem. Ille qui est ponderans super omnes alios ponderantes. claritas iuncta dei deitate sustentata per haec tria nomina ex sinistra parte a quibus nominibus non discrepo. habet enim misericordiam ante omnes alios misericordes. Grizon. ipse enim est fons doctrinae. euge dic animae mea salus tua ego sum et talis est propriae[?] eius honoratio. firmior omnibus aliis firmis. dignus super omnes alios dignos. et in supradictis sedibus in omni sua virtute observet me et vos. et qui salvet sperantes in se. Cum eadem faciebat eam sompniare quicquid ei placebat per eandem scis de pecunia in quo loco sit sub terra sita et maxime de illa quae est per sompnum inspecta si in loco possit esse vel non. solummodo illorum non posset per alium obtinere consilium. et ad honorem illius qui semper durat spectat plus per tres dies confessio.482 ALDARAIA sive SOYGA vocor [Section 26. Unus est unde tutus qui omnes debet diiudicare et felix est adesse qui ducem cognoscit formam constitutionis salvatoris. Ille est impar numerus perfecte in quo deus semper gaudet. et medietas superior est calida et humida quae videtur esse in parte Jovina. iste est qui omnia iudicia consentit et qui semper durabit sine aliqua sui alteratione. et tertiam. et exhibet sciendi dignitatem naturam huius vim similiter per 12 horas distinctas per unum diem et noctem. Et sicut resonat in sonis diversis et variis dictionibus. Et adhuc retinet in se tantum umbrae quod interius potest denotare hoc nomen Grizon. quae est retentio partis expressionis in 12o [ sic] casu tale nobis ostendit obumbraculum sicut visui nostro haec forma ostendit {ez followed by ez over ez}. et alia inferior calida et sicca. Ille idem est qui composuit primam compositionem. structor structorum. Ille qui non suscipit detrimentum. [Book 15] Ad nexum 15 inveniendum nature executionis et ad partis partis subiectionem. et eminentior omnibus aliis eminentibus. Unde magis est gaudium in parte celesti de uno quem[?qui] est innexus in nexis confusionum qui se convertit et misericordiam postulat quam fit de electis in operatione ad voluntatum illorum peccatorum est non interficias sed convertere eum et vivat. Illa eadem observatio ad eum spectat quae ad Yasim. Et ille posuerat in quodam . Verumtamen minori non valet. et ad constrictionem virtutis partis naturae et ad totalem subiectionem quae in eo concluditur. et si iunctio angelorum non esset facta. et dictum est 15 in radii conclusione ad nostram humanam subiectionem pronunciatum huius rei quae est causa quia eius extitit inchoamen et est 15 in nativitate eiusdem post illud per P idem nomen notificatur. et vere potest dici Omnipotens quia nobis sonat electus ex omnibus aliis electis durabilis per omne tempus. Theos enim est et maioritatem super omnia condita terra virtute naturali. lumen clarum super omnia alia lumina clara. et dominus dominorum. et iure positivo obtinet salutem in eo qui est rex regum. Et adhuc tenet distinctiones numerorum et eorum partes. Ille veraciter potest dici Grizan quod nobis sonat redemptor omnium aliorum redemptorum. me salvet in virtute sua et vostra. et sunt tres in persona et unus solus in substantia. et inimicos nostros convertat ad nostram voluntatem in virtute quam habet quae semper durabit et quae duravit in eternum per omnia secula seculorum. et [156r] fortis fortium. Et tantum umbrae istud obumbraculum in se retinet quod interius potest denotare hoc nomen Omnipotens.7] pro uno computantur. Si sicut ille facit[?] aliis sompniare qui erat quod non potuit plane habere. et pro re [156v] parva remittit maxima delicta. Ille qui est iudex iudicantium. secundam. Bene audivisti in libro tertio de illo qui fecit cum umbra salvatoris omnes peccatores de quibus se daret ei voluntates paralitizare[?]. sed omnibus hominibus colorem auferebat et mulierem faciebat penis affligi velut esset in percutiendo. Salvator enim illam eandem cognitioni semper super illos habet respectum. et infernales. et ille veraciter dici potest primogenitus. sed in ea ratio de me constitutione ponenda non fuit inspecta ad suam malam diffinitionem. Qualiter pro malo pretermittam ostendere bounum nescientum non est iustum operari enim malum tantum quantum est in opere est malum et quod velit dicere quod ego sum in opere in tantum quantum dico verum enim est quod ego sum in opere quem loquor ad intelligendam directam diffintionem loquendi hoc esset si esset propter meam ammonitionem loqui enim est libra absolutio partium apertionis[?] cordis voluntariae ad suam senteniam propalandam. et alii quondam audiverunt in hoc eodem libro qui solummodo factus erat ut malum non possit perpetrare. Deus idem est quod prestat omnia principia. et quod sit dignus virtute sua. et ad hoc faciendum fuit mea libera voluntas et propter hoc non potuisset deesse quod per istum eundem librum non faceremus omnes apperere velut esset vel alii quod viderent quod non esset sicut deus ex vento nobis transformat nubes et nos per sermonem ex eadem facimus civitatem. et nihil est quod non submittitur suae virtute serena rubea subrubea resplendens claritas . Et On et veraciter potest dici On quod dicitur primum nomen domini qui brevi sermone convenit quicquid sub cappa celi continetur. terrestres. ut scimus iusti spectat ut submittamus nos ad honorem istius nominis quantum ad Graton et plus tres dies ieiunio. et Primogenitus. Et adhuc obtinet tantum umbrae in se quod interius potest denotare hoc nomen Vau. Et si ego plenariae doctrinae omnium rerum cognitionum doctrina et meis se continet omne bonum et omne malum quod est et unum sine alio non possum propalare. Nam qui habet loqui de omnibus rebus suam cognitionem et habet eam ponere ad humanum intellectum et diffinitiones mali sunt crescentium 60 et in bonis non sunt nisi 12 partes qui verum affectat dicere opus est ut sermone scindat unam partem et aliam quia ego non sum nominatur mali et per veritatem sum transiens quicquid in veritate se tenet non est peccatum. Virga electa aliarum virgarum eminentior mixta in 7 dignis partibus serena subrubea rubea claritas iuncta dei deitate sustentata per haec tria nomina ex dextera parte a quibus nominibus non discrepo Angelo et bene potest nuncupari Angelo.[Section 26. Et semper in hoc nomine est intelligendum hoc nomen Yaya. Ille veraciter potest dici Vau quod nobis sonat illum qui est sustentator omnium partium celestium et non solummodo celestium sed etiam partium terrestrium. et sub se omnes disiunctiones sed etiam coniunctiones et iunctionum iunctiones partes celestes. Et si tu expedite meam doctrinam intelligas unde habebis [157r] directam perfectionem quid est peccatum et quae est materia peccati. et si omnes ligati vi istorum nullus posset iram dei afferre. illa est prima materia omnis quod est. Ille enim qui potestatem habet super infernum et cursus eius fuit usque ad hoc recursus usque ad sedem dei.7] ALDARAIA sive SOYGA vocor 483 campo unun anulum. Yaya num[?] transponitur ingens et claro clarus semper assimulabitur igni. nulla eadem observatione spectat observare ut Sother et plus per unum diem ab omni mendatione et talis est proprie eius honoratio. Yaya deus hoc nomen ponitur amplo et pro Vau. Ille idem est deus vivus et verus dignus tali modo est vocandus. Qui enim verum dicit non laborat et os[?] qui mentitur occidit animam. et ipsa videbat in sompnis qualibet nocte quod si ipsa cum ea concumberet impregnata esset prole masculi in tali signo ut sic invenies in illo loco talem anulum et tali ingenio extitit adulter et potuit incidere in omnibus peccatis. Cur est excelsus nec contigit querit ullo et ad habendum vim istius. In eadem hora omnia nuntia determinat. et Vita.7] iuncta dei deitati sustentator. Veritas. et nullus potest esse non recordatus suae dignae memoriae. claritas iuncta dei deitate sustentata per haec tria nomina ex dextera parte a quibus nominibus non discrepo Messias. et ad suae vocis constrictionem. Ille est qui tres terminos constituit. Lienben[?]. qui aspicit esse quod est. et non solummodo quod est. Noosnorne. panis existit et sicut veritas de celo orta est. vel tantum quantum verbum. . Et istud idem debes conservare ad honorem illius qui te formavit in tanto termino ut supradictus vitulus in confessione et alterum sine mendatio. iee. [157v] Virga electa aliarum virgarum eminentior omnibus aliis tribus eminentibus mixta in 7 dignis partibus antea et candida. Quod attinet humanae subiectioni intelligere sed dei deitati resplendens aurea et candida claritas iuncta dei deitate sustentata per haec tria nomina ex sinistra parte a quibus non discrepo. et ille qui est veritas veritatum non obliviscatur et omnium variarum cogitationum recordatur. et nullus missus est nisi illius nuntio. Unde hic manifeste occupat ratio. quod est deus meus et nullus sine virtute illius potest operari per artem magycam. Eeq. et vere potest dici Sapientia quia nobis boat qui sapientior est omnibus aliis. Amigeo. Et tantum sonat quantum omnium rerum compositio. Et primo homini istud exhibuit in consilio. Et Theos. et illas cogit ante suam presentiam inspicere et sicut ille est Via. Unde sequitur [158r] talis illius dispositio. et ideo potest vocari Messias. quia eius exstitit inchoamen et est 16 in nativitate eiusdem post illud per Q idem nomen notificatur. et illa est omnium dictio. quia in se continet materiam omnium aliarum. Euapaunum. et potest revera dici panis omnis salutis. Oomon. Nihil est quod non siciat eius voluntatem. Et adhuc in se tantum umbrae retinet quod interius potest denotare hoc nomen Divinitas. Ille veraciter potest dici Messias qui nuntius est nuntiorum. Ille veraciter potest dici Veritas et bene ratio exigit ut Veritas nuncupetur cum unus sit et totius mundi veritates in se contineat. Quae potest esse nisi ista Iizice[Lizice]. ergo eos coartare non possumus nisi per eum et illius voce. et tantum umbrae istud obumbraculum in se retinet quod interius potest denotare hoc nomen Sapientia. Aba. Ofond. et terminus tibi 40 dierum infra illos esse gravida et tu debes observare istud nomen ut Occinomos et plus per 5 dies in confessione et talis est ipsius observatio. sapientior omnibus aliis sapientibus est per omnia laundandus pre omnibus aliis. Yea. Roa. Ipse enim semper detinet omnium nuntiorum intellectum directum et semper in presenti inspicit et nullum tempus est ei narrabile. seipsum primo ostendit postea I quod nobis dicitur per principium huius rei quae est causa. Aab.484 ALDARAIA sive SOYGA vocor [Section 26. qui nobis sonat seipsum. Ille est deus vivus et verus qui non debet alterari. Quis est qui eum intelligit? Quia in una dictione omnia comprehendit. eius deus eius primus existit quam alii dii qui 16 in radii conclusione ad nostram humanam subiectionem pronunciatum. Verbum est verbum domini. et _____ et sicut tantum[?] sua Veritate semper existunt et est unus thronus directus ad supernam maiestatem. Et non solummodo terminos sed etiam iunctionem quae continet terminos. Et Panton et vere potest dici Panton quod nobis omnis panis salutis vitae boat. Veritas. et est Via per quam nos omnes gradi debemus. Et Os et bene Os nuncupari potest quia est Os orium et ex illo ore processerunt omnia verba quae extiterant vel quae sunt vel quae erunt. Axavit. Et adhuc tenet distinctiones numerorum et eorum partes. Et Paraclitus et ille veraciter dici potest Paraclitus cuiuslibet enim quod se sustinet sustentator existit unus solus est qui omne quod est consolatur. Et est sciendum quod omne bonum quod accipit de sursum venit ex summo qui exstat principium. Et Alpha et veraciter potest dici Alpha quia eminet super omnes eminentes. Borac Cabor sic docetur in tertio libro scriptum {Sidenote: Liber tertius} et ipsa eadem dicat in termino subiectionis naturae si ipsa eadem observasset ut veritas ad directam veritatem dei voluntate et fortitudine quam istis nobis exhibuit omnia alia dubitatione densa gravidaret terminum pretermitto diffiniendum qui precessit secundum eandem fidem quam ipsa potest sistere. et totarum dissolutionum quae est hiis 4 partibus possunt formari diversas naturas et partem diversificantem partes diversificantes nexum celestem et medium et infernalem. et qui in se omnes virtutes continet et salvat spirantes in se me salvet in virtute sua et nostra. Theos ei est et maioritatem super omnia condita terra iure naturali et iure positivo obtinet salutem in supradictis sedibus et in omni sua virtute ex illo qui est eternus et in sua virtute observet me et nos. lumen clarum super omnia lumina clara. et si observatio per illam esse [158v] de Messya per haec tria nomina ex sinistra parte a quibus nominibus non discrepo Agios. Ipse enim est deus universorum populorum et omni tribuit in quantum promeretur. Ille est medius ex se exhibere partibus suos iustos terminos et nobis adiudicaturus[?] est rectam constitutionem probans est unam partem et aliam et unicuique reddit equale pondus secundum obsequium sui iuris. Et adhuc detinet in se hoc nomen Borac et vere potest dici Borac quod nobis sonat summa cuilibet rei quae est conclusura celi et terrae. et omnia delicta respicit et remissionem exhibet omnibus qui suae misericordie supplicant in se materiam retinet consolationis omnium bonorum est illuminatio et sine illius cognitione non posset illuminari in tenebris.7] ALDARAIA sive SOYGA vocor 485 sed etiam quod fuit et hoc quod venturum est. Ille veraciter potest dici Agios quod est deus noster universalis. quia cum in illius et istorum aliorum Cobra. Et non est principium alterabile sed semper in uno retinet substantiam. Et medietas superior . aeris et aquae. et iunctio habet esse non potest esse sine istius cognitione ad notam suae abbreviationis pro hoc valet hoc nomen mulieribus quae non possunt prole gaudere. et est principium primi summi. Unus solus est principium qui habet respectus in omnibus principiis quae sunt et ad principium illius cognoscendum talis nobis existit descriptio tres enim sunt in personis et unus solus in substantia verumptamen minorari non valet. Ille qui observat omne quod est et qui est dominus dominorum et dominus super omnes alios dominos et rex super reges. Et pars solaria et vis illius tibi fuit diffinita in termino casus leonis sequenti lineam primi ordinis spectat te submittere in tantum quantum Saday et plus per 7 dies terminatos in confessione. Ille varias cogitationes inspicit et quasdam ab aliis sequestrat remittit cui placuerit et quemlibet onerat sciendum[?] delicti pondus.[Section 26. sicut enim angelus benignus est pars superna et angelus malignus est pars inferior et corpus hominis est medium inter unum et aliud. et omnes inimicos nostros convertat ad nostram voluntatem in virtute quam habet qui semper duravit et qui durabit in eternum et per omnia secula seculorum. languor et illorum filiae quod ille idem deposuit quod ibi non deberent existere. et exhibet sciendi dignitatem naturam huius vim similiter per 12 horas distinctas per unum diem et noctem. Et istud resonat in sonis diversis et variis dictionibus. Scio quod si obtinerit rectam viam isti proximo libro magnum studium exhibuit. Et Ely et veraciter potest nuncupari Ely quod est deus universalis et bene consentit dissolutiones ille idem firmat in superna veritate. quia a luxuria debet mundari et 7 criminalia debent fetere. Ille qui perpetrat omnem suam voluntatem de omni eo quod ei placuerit per istud opus ei se facit observari illis cui cupiunt plenariae esse digni in hoc libro ad opus istius casus tantum quantum misericors. {Sidenote: Liber Os} et qualiter tribui unicumque rectam suam partem. et durabit in eternum. Et adhuc tenet tantum umbrae istud obumbraculum quod interius potest denotare hoc nomen Damad qui nobis sonat misericors. a quibus nominibus non discrepo Redemptor.7] est calida et sicca in parte Martina et alia similiter calida et sicca. [Book 16] Ad nexum 16 inveniendum naturae executionis et ad partis partis subiectionem. prudins[?] ustio et ardor. Quis est qui eos composuit preter illum? Celum et terra transibunt. et dictum est nobis sonat illum dominium[?] quo utuntur omnes homines. ille est qui venturus est et iudicabit secundum[?] seculum[?] per ignem. quae retentio est partis expressionis in 16 casu tale nobis exhibetur obumbraculum sicut nostro visui haec forma ostendit [159r] {ez followed by ez over ez}. et veraciter potest dici Redemptor ille qui est Redemptor redemptorum et est patiens per multos amissos amissorum. et plus per unum diem ieiunio. et si non esset nisi solummodo ingurgitatio dignarum partium qua verum quod versus illam partem non opus transformari a qualiter de illis erit qui subterriorem occupabunt viscera mea doleo pro tormento quod illos in deo sustine dolor tremor. Ille exhibetur equale pondus vel diffinitionem cuislibet rationis deus vivus misericors. verba [159v] autem mea non transibunt. et qui in se semper retinet materia iuris dicitur istud nomen Lapis. et ad virtutum[?] partum naturae constrictionem et ad totalem subiectionem quae in eo concluditur. nihil ei deerit. Et ille qui desideravit scire tempus ulterius processurum. et qui illius amore obtinet. Misericordia illius semper est quia ipse est misericors super omnes alios misericordes. dentium stridor. Nihil est quod instricto passu non invocet misericordiam supernae maiestatis. Virga electa aliarum virgarum eminentior in tertia sede omnibus aliis eminentibus medio colore colorata iuncta dei deitati sustenata per haec tria nomina ex dextra parte. Et illis mulieribus quae cupiunt habere gratiam suorum dominorum et sicut per vim istorum trium nominium dedi eis .486 ALDARAIA sive SOYGA vocor [Section 26. Ad quod querendum unam partem suae scalae spectat istud observare in tantum quantum Agytay et magis tot litteras quot sunt in suo nomine in ieiunio et talis est propriae eius honoratio. Illius enim observatio vel adhuc dictio in minori casu postquam 32 annos transierit et post terminum trium annorum illum audierit fides ei salvet tantum[?] suam vitam eius amore omni tempore obtinebit. Et bene audivisti in libro Os in superiori experimento aliorum experimentorum qualiter ex libro illo formavi experimenta. In termino trium planetarum postea faceret de eodem suam voluntatem. Sed tale est rabiosis et de illis qui sunt devorantes quod antequam scientia ut unam partem vel aliam detrundant[?] partem quasi amittunt unam et aliam. Malaphin. Ideo est [160r] quod istud obumbraculum adhuc obtinet in se tantum umbrae quod interius potest denotare hoc nomen Ysiis[?] dicitur deus universalis. Et ille est videns quasdam partes et alias et sine suae partis cognitione nullus super alias partes vim potest obtinere.7] ALDARAIA sive SOYGA vocor 487 concatenandi virtutem hominem in suo amore ut ipse facerent pravam observationum quam tibi diffinivi iam cum eo quod ea dicerent in parte carnali delectabili. lumen clarum super omnia lumina clara. Ipse enim fuerat ante omnium rerum constitutionem.[Section 26. Unus est sanctus et tempus durabit in omne. Ille tibi est benignus qui pacifice bonum suum scit audire. Et fons talis qui nullo modo minoratur et augmentari non potest aliorum incremento. Et Spiritus. Sed dubium esset quod ei auferret sensum et si ipsa illa multum calefaceret totum sanguinem et omnes compositiones faceret volvere unum in alio et cor interius frigeret ut sagimen in pacena[?patena]. Et adhuc tenet distinctiones numerorum et eorum partes et medietas superior est calida et sicca . vel dictis concubitum in supradicto numero. et scriptis tot vicibus quot litterae sunt in suo nomine et tot vicibus nomen spiritus benigni si necessarium sit calefacere. et si bene vellet uti non esset ei necessaria alia doctrina. et omnes inimicos nostros convertat ad nostram voluntatem in virtute qui semper duravit et qui durabit in eternum per omnia secula seculorum. Ideo non est mirum si tu vel ille cui deus confert suam benignam gratiam qui potest observare haec sancta nomina ex quo illa facit tantum[?] pro hiis nominibus si tu vel alter potest adimplere cum hoc sancto libro. Et ille ei non obtemperat sine illius parte et sine suae partis cognitione. in alio die procederet nudus ubi ipsum preciperet. Et saltem in supradictis sedibus et in omni sua virtute observet me et vos. {Sidenote: Liber sanctus} Omne quod dissolveret voluntatem sui animi. Sed cum istis nominibus ponat vel faciat scribere nomen sui benigni spiritus in carta virginea Essaldi. et qui in se omnes virtutes continet et salvat sperantes in se. et in nocte sui planetae. Et vere potest nuncupari Theos. Ille enim sanctior est omnibus sanctis cum sit materia et fons omnibus aliis. et pro nimio cerebro maius videmus ammittere et ille qui est custoditor pauci pro pauco videmus cum cerbro abscondere ad magnas curias. Et maxime quem[?] de bono scit transivere[?] suam voluntatem et amicorum suorum magnum commodum. Et revera potest dici Spiritus qui sanctus sanctorum existit. non solummodo ante illas fuerat verumetiam ante istas constat et ipse boni illarum pars existit et partem in partibus convenit et unum alii coheret. me salvet in virtute sua et vostra. et qui est dominus dominantium et dominus super alios dominos et rex super reges. Malachi. Et ideo dulce amice tucineas[?] lineas auscultas hoc nomen observa in tantum quantum fuit Grizon et plus per tres dies in confessione. Dixit enim dominum deum tuum adorabis et illi soli servies. Non dico solummodo suam voluntatem sed quicquid vellet et qualitercumque vellet bene dico si ipsa mandaret ipsum deambulare in constrictione nudum[?] quam diceret quod ante cum eo non loqueretur et ipsa esset tam proba quod abstineret loqui per unum diem. ille qui observat omne quod est. 488 ALDARAIA sive SOYGA vocor [Section 26. et alia inferior frigida et humida. .7] quae videtur esse in parte solaria. Et exhibet sciendi dignitatem naturam huius vim similiter per 12 horas distinctas per unum diem et noctem. And although the high majesty sends such persecution over it. which is the possession of the parts and in the twelfth case the protection of expression is shown to us just as this form appears to our vision: {one ez followed by another ez}. and not only about these things but about everything about which there could be a question. as an example to you others to fulfill your will. and the lord takes nothing honored in the hollowness of casks. and not only the first and second. {Sidenote: Book of Aldarage} . It is right to know that the one God is over everything that exists and that he alone was the one who composed the first constitution and the second and the third.[Section 26.7 Translation] ALDARAIA sive SOYGA vocor 489 [Section 26. or that he had seen the entire roundness of heaven as if it could be such that they could divide over the three proclaimed constitutions. but in the virtue of the first constitution and in the adding of time. but also the second. for by the virtue of his little finger he sustains all creation. And this resounds in diverse sounds {ez}and in various words and it is the twelfth word in the end of the ray pronounced to our human subjection. about the path of the stars. just as a ring freely serves the will of the lord. afterwards there came those prophesying that the blind would separate in these parts and that he thought to play the part of heaven with carnal eyes. heaven and earth. I do not know what he would respond to them. For this reason you do not believe his virtue to be diminished in any way. and is now. But he will answer the idea to everyone and to those prophesying about the things above and about the division of the elements and about the separation of the seven heavens. everything that is undertakes binding.7 Translation] F The Twelfth Book about the Three Names Grizon. the reason for this being because it is his beginning and it is the twelfth in birth. then the first disburses itself in many different ways. and will be for all time. and the name is noted through M. For if you well had power in their part and not by the force of their wickedness nor in their separation. and some can have this in such a way or two or three of his servants because he knows the name of the good and the bad and the length of days which they have. Agatay or discovering the twelfth connection of the pursuit of nature and the subjection of part and the constitution of the virtue of the part of nature. and to the total subjection which is included in it. in these three. He truly can be called Grizon which means stronger than all other strong ones. and it retains so much protection within itself that number can denote the name Grizon. but they were blind and by their words they blinded many others. From this it follows that his disposition shows itself after S which is spoken to us through the first principle. or if he could see the shadow of the moon and thought that he had seen the brightness of the virtue of the sun. not only the first. thinking that you would not have this understanding by having them and you would not be able to have them except through three spaces of the substance of your name. but also the third. and if in another way your soul deceived you. Misericors. And cursed is the tongue in which no one can say what he wants to say. air and water. But the mercy of the lord was over all his works. as I have explained in the book Aldarage. In which. or at least two or three of your servants. so the one by indication[? de indicio. and call loudly as if you have force. he will be worthy to conquer all your enemies. you should show (him) great honor. that is. but it is necessary that. one in another must be understood in the other. to the next. and you should have clear olive oil and anoint yourself on all your members and get back up with your left hand as high as you can raise it. enter into war. but possibly de iudicio] who is faithful to God but not to human beings. to make a hen of any plumage or of any hair of plumage. I have made this distinction for you in many places. captured of the day of your planet. which is between the father and the son and the holy spirit. or be blessed by God with a fleet of ships. you should submit yourself by prayer to obedience within three miles from the one who will be honored in the same amount as the number . he tolerates various thoughts. so that appearing. and well can it be called Misericors because it has mercy above all mercies. you submit yourself to the honor of this name by fasting for one day. and completing it on the same day. and it holds in itself such protection that it can inwardly denote this name Misericors. must rest every one or two steps or else his whole body will collapse. so I judge the one who recognizes the Father and is ashamed to recognize the Son or who recognizes the Son and disdains to recognize the Holy Spirit.490 ALDARAIA sive SOYGA vocor [Section 26. {Sidenote: Book of figures} a ship armed with men and with everything which takes care of it. the middle. because he would not be able to come in any shorter time. and he is the father who endures in all time. he who is above the forms of people and who allows separation to them all because it is not assimilated to another. and it is your proper role to assemble the ___ [ seraturas] of the consecrated book. toward the evening of night. because his health is not right and on account of weakness in the kidneys or legs or feet. as I have explained to you in the book of figures. he gives salvation to those whose sins are hopeless. {Sidenote: Consecrated Book} and you will always appear in their service through this sacred worthiness: “I wish you to appear to me and that you affirm knowledge to me and all the work that I have done through my knowledge for the last three years until now. and because many lose the force of their members through ignorance. But it is necessary that you seek from it a more powerful ring. through it you can ___ a race and make another. for God is true and living. for his honor you should cleanse yourself in water for three days and whatever he has in the middle he should confess on one day. and you should take off all your clothes but not put them on the ground. riches will not be lacking to you if you wish to receive then through it (knowledge). because it belongs to that ring that you would fulfill your will.7 Translation] and because you have three of any material it may be. before you can have this. and if he comes to you on the fifth or seventh or ninth or eleventh or thirteenth day. one as well as another. Also he has in himself so much protection that he can inwardly denote the name Agatay which can convey to us so much the boundary. whoever has this from him will obtain it. from the greater part.” and if he appears to you on the third day. For just as a distorted person might behave. and you have not rightly retained this teaching. it is he who responds to me. and it seems to be under Pisces. (are) for the corruption of the body and the condemnation of the soul. and with the teacher looking on at the Saturnine part. to this you should respond. and because . we hear. which he does not have.[Section 26. “Where is this teacher?” he will respond. and it was my love. he does not condemn[reading condempnat instead of condempnant] because he does has not wished to conquer these. if only they have enough fortitude. Also the distinction of numbers and their parts. “and so you will hear more of my words. below. specifying and questioning. there are twelve distinct hours through one day and night. and since he does not wish to condemn any part. and I have said that he does not have anything which is temporal except my love. is cold and dry. and from all his parts. And this resounds in diverse sounds and in various words and it is the thirteenth word in the end of the ray pronounced to our human subjection. and he takes delight in his good liberty. therefore by what right the parts. because you know and he does not prize for which he lost. For as we prize temporal things. So the position is in the other teacher. Truly he can be called Mediator. and yet we do not have anything else that is temporal except your love. just as the one I knew. From this it follows that his disposition shows itself after H which is spoken to us through the first principle. And the middle above is cold and humid and the other one. and I cannot hear more of your secret words. summoned. the paths. and you should go there as many times as you have letters in your name. For you have said that as you prize temporal things so we lose love. book. the reason for this being that it is its beginning and it is thirteenth in birth. let him open the book and see the Saturnine parts. it is right that he could stand and after that the same name is noted through M. or who wish to understand all his deeds or who desire from him his sweet inspiration. he did not prize (it) for which he lost (it). If there is anyone who says something I have heard. [Book Thirteen] For discovering the thirteenth connection of the pursuit of nature and the subjection of part of the part and the constitution of the virtue of the part of nature. For he alone is holy in his sanctified temple. twofold. and to the total subjection which is included in it. and do not omit to have (fortitude) on account of the unhappy teacher who staggers from one part to another and is always poor in doctrine and thinks he has the whole sense of the world. the divisions which operate inwardly in others. we neglect love. which is the possession of the part of the expression and in the thirteenth case the protection of expression is shown to us just as this form appears to our vision: {one ez followed by ez over ez}. he always falls into everlasting condemnation. He is between the good and the guilty. I will defend this and all its parts. And your love was in the other teacher. and he holds so much protection in himself that he can inwardly denote the name Mediator.7 Translation] ALDARAIA sive SOYGA vocor 491 transcends your quality and that of the one for whom you will recognize him. Already I hear the teaching of this teacher who so greatly imagines that he knows. and it shows the worthiness of knowing nothing of this by force[? vim]. and those who are frozen from the Saturnine part. and the sweet songs of his opened. it cannot be but that he will see the firm and all the parts. you know something greater to say. And if you do not see this. and without loss you cannot obtain the good nor have the grace of your lord. he is lord over this.7 Translation] he always lost. it cannot stay too long. as already occurs first in the word. Thus because warmth is a part in itself. I know that this teacher understands me without a doubt. that you would always have good. In the worst person. he would be of one property. belonging to another property. and it takes its complement to itself. when joined in one it is called fire. For warmth dissolves itself in cutting down. I do not use[ adhibeo] faith. One god is surrounded by fire. and if. It is true as you said. to be present. and what is useful to you to lose as this. you would always do good. I do not take pains with it. and it would be the only one in itself. For just as fire. consider whether would receive it from you. if I could have the life of salvation through all time by a love of sin. do so. For whoever loses always falls into everlasting condemnation. and then dryness follows because it has already been determined. and also above the other elements such as air and water and even earth. no [?part] of his is warm and dry. No. and through the joining of properties. Therefore you must endure evil. But if you can understand. I am afraid that you would not be able to understand me. For if a circle were around him. “I am who am.” and who will endure forever. which is a mixture of elements below. receive condemnation of the body. or would be true. through itself.492 ALDARAIA sive SOYGA vocor [Section 26. because God cannot put the soul lower when he embodies it through an element. he could not have a free exaltation and he could not stand through himself alone. It is true. you should lose the evil and hold to the good. because from it dryness does not aspire to come. it would not be amazing if I did not use the full faith. in general. and in other parts is their mixture. and if God himself were to give to me. This sharpness is the same and so it is itself a property or part of a property. it is not surprising that you cannot see that one comingling has innumerable eyes. He alone is present and nothing can stand alone through itself except him. and since warmth which is a property stands in itself. over the fiery parts. and who is the mean between good and evil. because he could have innumerably many. by this reasoning. that is the devil himself. therefore evil is through all time. not about a person with two eyes. By this judgment it is not for his damnation. his body is strong in many other ways because of the joining which formerly could be good. and the dissolution of their boundaries throws out sulfur. if not. Thus he said. which it does strongly. whatever I do. from it is born a certain sharpness. and who will endure forever in your healthy honor. therefore I will prove that you ought always to lose. he who is true. so in another place it is called red bile which is an inferior mixture in comparison with what is below. For there is only one who always exists. This you know well. . because he who is the good of goodness is always with the one who does good. by doing good through a period of absolution. therefore it is a part within the whole not one whole without other parts. Thus it is always either one. for you who wish so much in the discourse. which make various names such as warmth and dryness. No. I will have the love of God. which is the first element. he falls into everlasting condemnation. properly speaking in the infernal parts. and he makes anything the same. Thus. so it will be dryness. you hear me speak about co-minglings as if one could be joined to another. because through loss of the lord I could have love. and so he would. in a lesser substance. you can in this. We know well that you should observe this in fasting for as many (?days) as there are letters in your name. could have force over the parts. And thus the various species hold him in respect. because they are all bound. Behold. can consider all the various cases and had for himself the force which was. through this binding of books. In which a person takes the period of time if he was delayed by only one hour. few of your progeny ever had more. Therefore. then. and afterwards they are bound in this book by someone. only in a clean place in the space of time. because you cannot have me nor other women without these cases. and because I can fit him with a lock. because they could not bring evil to others. Also he holds in himself so much protection that he can inwardly denote the name Serpens. the turning of which he made for the constitution of man. also if there were fewer than three thousand adulteries. by his names they lose all their virtue and their evil taste and are subjected to human rules. and if the Dardan is not in this consecration. for he considers that by well hiding this virtue it will never be joined. so by no reasoning is this sin. the serpent was the first species of their change. and because he knows that there can certainly be as many human beings who can carry out such a holy consecration. because the final case cannot be evil. and because he has not obtained force in the thirteenth case. being about to abandon him and his great providence. and they wished to have one virtue of God. for he has the power of exacting a fee for adultery from every person. he would not have had the power of pouring sin out on a person. how could it be that he has not done what I see. by my white hands. For God has virtue over all kinds of beasts and did not wish that this species would not be made first. For God provides and understands that they were not good. whom can anyone[reading aliquis instead of quis] compel to come to him by the afore mentioned words of exorcism. And God is one. he was the maker of all these books which are called those of the various bodies. not firmly planted by him for the beginning of the holy names. and I have proved this in many places in the second book. because you do not know what I will say to you. because they well perfume.[Section 26. Go. he does not have them in their malice but in the vision of the first good from which they had absolution. And if he who was able to make them by his own virtue.7 Translation] ALDARAIA sive SOYGA vocor 493 And if this teacher considers these parts as conducive to the corruption of the body and the damnation of the soul. nor for the damnation of the soul. to whom all the voices of the world echo. And in the time when they received evil. nor for the corruption of the body. you have me with the observation of this book and the next one. God has shown in matter what could be. because if this teacher had not hidden (something) from another. And truly can he be called Serpent for he is sharper in roughness than any other name and because God holds dominance over the evil spirits. what were enough names of power that they could bind. they cannot tempt a human being. they would all be saved. at first. so he does not have them for their damnation. {Sidenote: Books which are called Various Bodies} The human being. And if my teaching is pleasing to you and you wish to gain knowledge of my words. Thus it is necessary that the various names . Indeed they can bring evil in upon people because no one has evil without diabolic temptation. and raised up recognition of his names. and if the case is such as to be present outwardly. and not only Maria but also the fountain of him who was. and he watches the just and the unjust. He is the root of all good and he alone has established perfection. because he does not condemn unless it is just. which means father. For his understanding makes all other unworthy ones worthy indeed. they are not to be counted in the direct knowledge of his virtue[reading virtuti instead of virtutem]. he who is the Maria of all Marias remains. who is the threefold and one God. who is. Where his will is established his sworn enmity protects from poisonous stings. which is the joining of these two names. always abundant in all ways. but it is so much in this case that it is near. serene shining brightness joined to the deity of God. He is the one who sends out the dark light and the bright. and presents from himself the perfection of mercy. and whoever can obtain his love for himself by the friendship of others. who is three and one. for he is holier than all the holy ones. and Graton. For matter is the font of all holy matters. that he can change such obedience with itself. and it is a Maria to all others through its height. on account of the position of the ineffable name. even all the injuries of destruction. which truly can be called Threefold. sustaining and holding the heaven and the earth. and forgives where it pleases him. and not only on earth but indeed lord in the lower regions. sending a worthy light in its place. Here is clearly the reason. thus it must be that we are in the Saturnine parts because this name is more eminent and that planet is more eminent. who should be observed more firmly than all . Shoot more excellent than all other shoots. Also he has in himself so much protection that he can inwardly denote the name Sol. not three without one. Just as this name is superior to all other names. about the part which separates itself from the more robust parts. ____ he himself who refines substance and purifies them and investigates. and he who is delighted in all good and. and so on earth. and in him should be understood the name Ratam. as in a strong table. serene brightness joined to the deity of God. sustained through the three names from the right side. from which names I do not disagree with Damays. that one and another are its qualification. the one placing the binding of the constellations and planets and the illuminator of all the worthy parts. And Trinus. who is and who was and who will be the father in heaven. and indeed he can be called Graton which means such a great quantity of grace compared to all graces. and increases. it pertains to how much to serve in fasting. sustained through the three names on the left. warns. worthy above all other worthy ones. superior to all other superior ones. from which names I do not disagree with Jasym. and such it is in the joining. placing them where it pleases him. truly can he be called Damays since that means for us Maria. and holy spirit. by his own humility and from himself. and who will endure forever. Truly he can be called Jasym. And Sacerdos. Thus the word applies to the other and thus it is its own honor.7 Translation] should serve him. and they are placed on the support. cleanses. which conveys to us chastity. son. and who will be. presents the perfection of matter.494 ALDARAIA sive SOYGA vocor [Section 26. but also its font from him who is matter of matters and god of gods and lord of lords. adorning all the unbecoming things. And truly can he be called Sun because he is brighter than all other bright ones and more brilliant than all other brilliant ones. and truly can he be called priest. and who joins to us all the senses that we can have. and holy spirit. because he makes firm one part in another and another in another. and the same name is noted through O. he who keeps watch over everything that is and who is lord over all lords and king over all kings. and through the above mentioned regimen. only on that day. For if so little of his proportion had not been of running or discussion of the higher parts. may he save me in his virtue and in ours and turn our enemies to our will in the virtue which he has who has endured always and who will endure for ever through all ages of ages. (For) salvation in the above mentioned places and in all his virtue. and not threefold without the one nor one without the threefold. he himself is threefold and one. you . it is right that he was able to have made eight through it. he truly can be called Sother which means to us the maker of things that are. clear light over all clear lights. and it shows the worthiness of knowing its nature through twelve distinct hours. and if he comes in the form of a bear. For the part which is first has concern for one part in another. may he keep watch over me and us. and as many semivowels. And this resounds in diverse sounds and in various words and it is the fourteenth word in the end of the ray pronounced to our human subjection. and well can he be called Grisma. son. for all joinings come forth from this name. you can make anyone you wish come. in that number he should humbly fulfill the above mentioned deed. from whom we have breath. in the part in which it attains to the other part he does not overlook. he would not have been without their portion so much in substance. the reason for this being because it is his beginning and it is the fourteenth in his birth. and it has so much protection in itself that it can inwardly denote the name Grisma. and it must be clearly understood that he alone lasts for all time. and to the total subjection which is included in it. and he has sweetened the difficulties of some parts and of others. which means one God. then on account of that single understanding of the name and with the virtue of the Jovian planet. truly he is sweet because with only one word he made everything that is. Thus the second part looks to the part in front and behind. he alone is the one who has oversight over all our actions. [Book fourteen] For discovering the fourteenth connection of the pursuit of nature and the subjection of part and the constitution of the virtue of the part of nature. From this it follows that his disposition shows itself after A which is spoken to us through the first principle. sweeter than all others. and he is light and plain and works to set free everything that he made. waiting for that particular day.[Section 26.7 Translation] ALDARAIA sive SOYGA vocor 495 things which are firm. Also he holds the distinctions of numbers and of their parts. which is the possession of the parts and in the fourteenth case the protection of expression is shown to us just as this form appears to our vision: {one ez followed by ez over ez}. for not only is he the joiner of the body but also the joiner. and the middle above is cold and dry in the Saturnine part and the other below is warm and moist. from himself. And whoever wishes to obey him and give him reverence should fast for as many days as there are vowels in your name. and on the same day at the end of his letters. and Sother. And he who saves those hoping in him. father. and force through one day and night. From whom others who exist in him send out one hour. one not to be understood without the other nor the other without another. sweet and gentle. And indeed it should be understood as the high majesty (above) other beautiful ones. by his humility he awaits the repeated confession. as often in a day as you encounter (someone). bravo. For here all the angels were formed and it was their . and indeed he can be called Saday. they were set free from irons and shackles. the excellent one. Indeed he separated the night from the day and placed light in the shadows. Therefore it pertains to no one to expect something except through his humility. and he takes of the three those of good will and he writes the same thing and grants them in honor first. and by his action he is helpful physically to each one. Indeed he can be called Vitulus (Calf) since it sounds [ boat. And Saday. But it is necessary that you have clean clothes on the day of you anointing. for by his humility he omits to seek his own part. And he remembers the nothing in the head of three of his planet in the descent of his own part. say to my[reading meae instead of mea] soul ‘I am your salvation.’” and this is for his own honor. second. more effective than all humble ones. revives the holy spirit. Shoot. and not only do I say in the form of a bear or a lion but of all kinds of beasts. and truly can he be called Jonocob. brightness joined to the deity of God. through his humility. sustained through the three names on the right side. for he is the font of teaching. soothes peace. more outstanding than all the other outstanding shoots on the six seats. He is the salvation and healing to all of us others. as above for the first five and then on four (days) the greetings of human being are used. you say this: “Bravo. grants all safety.496 ALDARAIA sive SOYGA vocor [Section 26.7 Translation] can cast him down on whomever you want. he watches the just and the unjust and considers the part of each of them. white mixed with red. but many turn to him in spite of his humility. so that each one recognizes his[reading suam instead of suum] soul. which means majesty more beautiful than other beautiful ones. for they await the smaller part. binds together the love between body and soul. {Sidenote: The third book} Also he holds in himself so much protection that inwardly he can denote the name Jonocob. for thus you can simulate any person or woman you wish so that they will stand in the end to do whatever you wish. A joining holds him through the virtue of his body and soul. But I well know that from now on he cannot be thrust away into prison through a human being. and no one can hold him in prison. Also he has in himself so much protection that he can inwardly denote the name Jotecon. he absolves according to the goodness of each one. and he who was there through other peoples with this rest. and third when he makes friends out of all his enemies. and thus it pertains to each one to observe one part and another. of which I do not disagree with Vitulus. literally “moos”] to us the humble one. he should be observed for nine days. bravo. he is the one who uses a sharp intellect and who restrains hardness of heart and anger of hearts. and well can he be called Jotecon which means diminution of all other diminutions. suppresses all evil and all hardness. and the same with the form of a lion. which means more resplendent than all other resplendent ones. I have delineated for you many strengths in the third book. The Father is one. [Book 15] For discovering the fifteenth connection of the pursuit of nature and the subjection of part of the part and the constriction of the virtue of the part. and to the total subjection . heaven and earth. But three in deity is always counted as one. saves me in his virtue and yours. they are one. For he is God[Theos] and he holds the majority over all the created earth by natural virtue. and he shows the worthiness of knowing his nature. and the middle above is warm and humid. And Occinomos. and below it is warm and dry. air and water. and well can he be called Agatay since he is so able to tell us the difference which is between father and son and holy spirit. and these three are one. and the lord takes nothing honored in the hollowness of casks. for he himself can be seen. Indeed. for he has mercy before all other merciful ones. one must be understood in the other and the other must not be understood in another. and he truly can be called Grizon which means stronger than all other strong ones. This is an uneven number completely. white mixed with red. sustained through the three names from the left side. He who is the judge of judges. in all ages of ages. and in the above mentioned seats in all his virtue he observes me and you. there is nothing in which his virtue does not rule. not two. And Agatay. the Son is one. He is the one who separates the human being and who gives the separation of all since they are not assimilated to another. in him who is the king of kings and brave one of the brave ones and lord of lords and builder of the builders.[Section 26. bright light over all other bright lights. he remits desperate sins. he hears and judges over one part and another (and) he gives equal weight to each law. for there is no part of the world in which he has not made the divisions. so I judge the one who is faithful to God but not to human beings. he gives various thoughts. and of their legs or feet. and who saves those hoping in him. from which names I do not disagree with Grizon. and well can be called Misericors. brightness joined to the deity of God. just as a ring freely serves the will of the lord. which means all the various reasons. And indeed can he be called Occinomos. and they are three in person and one in substance. who is threefold and one and who will last forever. and it requires him to rest every two steps in one or else his whole body will collapse. the holy spirit is one. and he turns our enemies to do our will in the virtue which he has which will always endure and which has endured forever. and he obtains salvation by positive law. he cannot be diminished.7 Translation] ALDARAIA sive SOYGA vocor 497 everlasting will to be near him. And Misericors. for he is God true and living and the father and the one who will endure for all time. and because many lose the force of their members through ignorance. for by the virtue of his little finger he sustains all creation. which seems to be in the Jovian part. force similarly through twelve distinct hours through one day and night. He is important over all other important ones. whoever has salvation must have it from him. For this reason you do not believe his virtue to be diminished in any way. so by judgment the one who recognizes the Father and disdains to recognize the Son and the Holy Spirit. in which God always rejoices. Also he holds the distinctions of the numbers and their parts. as an example to you others to fulfill your will. which is the possession of the part of expression in the twelfth( sic) thus the protection is shown to us just as this form appears to our vision: {one ez followed by ez over ez}. So if he causes (someone) to dream about other things which were what he clearly could not have. And he had placed a ring in a certain field and one night she saw it in her dreams. stronger than all other strong ones and more eminent than all other eminent ones. it is not that you would kill (someone). “since you will find such a ring in that place. He is the same one who made the first composition. For whoever speaks the truth does not suffer and the mouth that lies kills the soul. worthy over all other worthy ones. always has respect over them and for a small thing gives back the greatest delight. that is not a sin. as if being stabbed. and this causes sixty more bad endings and in the good ones there are only twelve examples. and the second and the third. whether it was in the place or not. and he caused the woman to be afflicted with pains. and in honor of him who will always endure. And he holds so much protection in himself that inwardly he can denote the name Omnipotens.498 ALDARAIA sive SOYGA vocor [Section 26. so I am not to be called evil. their responsibility is. which (he said) by such a sign. He is the one who does not take harm. in what place under the ground it was located. and truly can he be called Omnipotens because that means chosen from among all other chosen ones. this is the one who agrees to all judgments and who will endure always without any change in him. The same observation applies to him as to Yasim. and after this the same name is noted through P. but to all people he gives their state. but that you would cause him to turn. the cause of which is that it is its beginning and it is fifteenth in nativity. And if I teach[reading doctrino instead of doctrina] the complete teaching of the understandings of everything. whoever tries to tell the truth. my friends. So there is more joy in heaven over one who was tangled in the nets of confusion. which means redeemer of all other redeemers. and through truth I go through whatever is contained in truth. Also he holds so much protection in himself that inwardly he can denote the name Grizon.7 Translation] which is included in it. through her you know about some money. than over the elect in service to the will of their sins. I cannot proclaim one without the . and. he would not have had any council other than theirs. For if someone has to explain his understanding about all things and he has to put it before the human intelligence. You have well heard in the third book about the one who has given the protection of the savior to all sinners. by words. if she would sleep with him[reading eo instead of ea] she would become pregnant with a male child. And this resounds in diverse sounds and in various words and it is the fifteenth word in the end of the ray pronounced to our human subjection. and he will live. enduring through all time. Thus one is safe because he will judge all people and he is happy to be present because he sees the leader as the form of the established savior. in understanding this.” and by this trick he became an adulterer and was able to fall into all kinds of sins. For the savior. who turned and asked for mercy. He truly can be called Grizon. With the same one[feminine] he caused her to dream whatever he pleased. but in this it does not follow that I should not put forth this principle because of the bad ending. it includes all the good and all the evil that is. and especially about that (?money) which is seen in a dream. to distinguish one part from another. it requires confession for three more days. and if the joining of the angels had not occurred. to whom he granted that their will would be paralyzed. for proclaiming his opinion. and what I wish to say is that in practice I am as much. more outstanding than all the other three outstanding shoots. what is sin and what is the matter of sin. and because he is worthy by his virtue.7 Translation] ALDARAIA sive SOYGA vocor 499 other. and one more day in abstaining from lying. heavenly. more outstanding than all the other outstanding shoots. the first matter of all that is. brightness joined to the deity of God. and not only the heavenly but also the earthly ones. and infernal. earthly. Now by Yaya is conveyed incredibly strong and clearly bright. Shoot. God is the first thing that stands before all beginnings. all disjunctions and also all junctions and junctions of junctions. and so he can be called Messias.[Section 26. He can truly be called Vau which means he who sustains all the heavenly parts. that is if it is on account of my admonition. and on account of this. bright red reddish. bright reddish red. and you should observe this name as Occinoimos with five more days in confession. He is God living and true. For he who has power over hell. for to speak is the free absolution from the parts of the outcome of the willing heart. and a period of forty days below these is heavy to you. sustainer. and such is his observance. Also he has so much protection in himself that he can inwardly denote the name Vau. God has been placed fully into this name Yaya. And On. the excellent one. brightness joined to the deity of God. And always in this name is to be understood the name Yaya. How could I neglect to show the good because of the bad? Ignorance is not just. which sums up in one word whatever is contained under the dome of heaven. Doing evil is only as evil as it is in practice. resplendent brightness joined to the deity of God. and before Vau. worthy to be called this. and white. and he truly can be called first-born. and to do this was my free will. sand there is nothing which is not submitted to his virtue. and his honor deserves this. mixed in seven worthy parts. the excellent one. For he always holds . so that in practice I am as I speak to the direct understanding of outcomes of speaking. and he can well be called Angelo. and for having his force. Shoot. and if everyone were bound by its force. for I speak the truth. and Primogenitus. it could not fail that through this book we would not make everyone appear as he is or that others would see what does not exist. sustained through the three names on the right side. And if you learn my teaching you will understand from where you have direct perfection. no one could incur the anger of God. which was made only so that it would not perpetrate evil. “Why is he higher and not contingent?” it will be asked by someone. and under that. it is always assimilated to fire. of which I do not disagree with Messias. his circuit was from there to the seat of God. and when others hear in this same book. sustained through the three names on the right side. he deserves to be observed not by the same observation as Sother. of which I do not disagree with Angelo. He truly can be called Messias because he is the messenger of the messengers and no one is sent without his sending. as we just ones know that we should submit ourselves to the honor of this name as much as for Graton and three days more of fasting. as if God would make clouds out of winds for us and through the word we would make a city out of this. mixed formerly in seven worthy parts. and truly can he be called Being because it is the earliest name of the lord. Word is the word of the lord. And the solar part and his force is given to you in the final case of Leo. Noosnorne. and he who is the truth of truths will not forget and he will record all kinds of thoughts. who is pronounced to our human subjection at the end of the sixteenth ray. And it conveys the composition of all things. and thus he is the way. Clearly the reason for this is that he contains in himself the matter of all others. And Panton. and no one can not be recorded in his worthy memory. and he holds so much protection in himself that he can inwardly denote the name Sapientia. and just as so much they always exist by his truth. and just as truth comes from heaven. and this is the utterance of all. Aba. And Theos is the first God before other gods. Roa. and there is one throne direct to the heavenly majesty. wiser than all the other wise ones. Lienben. to show from himself to the parts his just endings and he will judge for us the right constitution. and no time is countable to him. first he shows himself after the letter I which is said to us from the beginning. He is the mean. In this hour he determines all messages. or equivalently. iee. and indeed he can be called Panton which means all the bread of salvation of life. and truly can he be called Sapientia because this says to us the one who is wiser than all others. Yea. and ____ . Aab. and not only what is but also what was and what is to come. Eeq. of which I do not disagree with Veritas.500 ALDARAIA sive SOYGA vocor [Section 26. Axavit. Also he holds so much protection in himself that he can inwardly denote the name Divinitas. the reason for this being that it was his beginning.7 Translation] the direct understanding of all messengers and always views in the present. and not only the time periods but also the junction that contains the time periods. and indeed it can be called the bread of all salvation. He is the one who made the three time periods. And Os. who causes what is to be. he should be praised through all things before all others. Oomon. And you ought to keep the same to the honor of him who formed such time periods as the above mentioned Vitulus. who will not be changed. and he is bread. he tests one part and another and gives to each equal weight according to the service of his law. and he gathers them into his presence to consider them. He can truly be called Veritas and there is a good reason for naming him Veritas. the truth. and well can he be called Os because he is the mouth of mouths and from his mouth come all the words that existed or that are or that will be. since he is one and contains in himself the truths of the whole world. Euapaunum. There is nothing that does not thirst for his will and the binding of his voice. he expects you to submit as much as for Saday and seven days more in confession. Ofond. because he is my God and no one without his virtue can operate the magic art. From this his ordering follows. so we cannot compel[?] them excerpt through him and by his voice. in confession and a second (day) without lying. and he is sixteenth in his nativity. which conveys to us himself. Word. . He is God living and true. And he showed this to the first human being in counsel. after that the same name is noted through Q. and the life. What is required to understand the human subjection but by the deity of God It is the resplendent gold and white. Who is it who understands him? Because in one utterance he includes everything. brightness joined to the deity of God? sustained through the three names from the left side. following the line of the first order. What can this be other than this: Iizice. Amigeo. and he is the way through which we all should step. For God is the highest over all the created world.[Section 26. because when it is written in this one’s or others’. it cannot be without the understanding for the note of his diminution for this. Only one is the beginning who has concerns in all beginnings which are. and truly can he be called Borac which means the highest of everything which is found in heaven and earth. . And it must be understood that every good thing which he[?] receives comes down from the highest one who was the beginning. He can indeed be called Agios because he is our universal God. and he shows the worth of knowing nature of his force. in the end of the subjection of nature. and the body of a human being is between one and the other. if she has observed as truth to the direct truth of God. and he is the beginning of the first highest one. the end has been burdened with heavy doubt. Borac. who has endured always and who will endure in eternity and through all ages of ages. He who cares for everything that is and who is lord of lords and king over kings. and without his understanding it would not be possible to be illuminated in the shadows. saves me. as he has shown other things to us. and the other is also warm and dry. similarly through twelve separate hours through one day and night. And the middle above is warm and dry in the Martian part. by natural law and positive law he holds salvation in the above mentioned seats and in all by his virtue from him who is eternal and in his virtue cares for me and us. bright light over all bright lights. he alone is one. and the dissolution of everything that is. in himself he holds the matter of consolation. And Paraclitus. Cabor. He considers the various thoughts and cuts off some from others. indeed he cannot be diminished. and who holds in himself all the virtues and saves those who hope in him.I omit to define what occurs according to the same faith if she can desist – and if the observation through her is as for Messyas. and the middle and lower (connections). for they are three in persons and only one in substance. as is explained in the third book. he is the illumination of all good men. in his virtue and in ours. in the virtue which he has. this name is effective for women who cannot enjoy offspring. For he is the god of all peoples and he gives to each one as he deserves. and for understanding the beginning such is his description for us. three.7 Translation] ALDARAIA sive SOYGA vocor 501 Also he has in himself the name Borac. air and water. he remits those of whom he pleases and he charges each one according to the weight of sin. Also he holds the distinctions of the numbers and of their parts. for he is the sustainer which sustains itself. and she says (them). and he is mindful of all sins and shows remission to all who beg for his mercy. the heavenly connection. and truly can he be called Alpha because he is outstanding over all the outstanding ones. for just as the good angel is the upper part and the bad angel is the lower part. through the three names from the left side. who consoles everything that is. Cobra. -. And Alpha. and he truly can be called the paraclete of everyone. by will and persistence. from these four they can form the various natures and the part diversifying the diversifying parts. and the joining has to be. of which I do not disagree with Agios. And he is not a changeable beginning but always retains substance in one. and turns all our enemies to our will. and it would not have been except for the drinking in of worthy parts. grating of teeth. And he who desires to know time.7 Translation] [Book 16] For discovering the sixteenth connection of the pursuit of nature and the subjection of part of the part and the constriction of the virtue of the part. and passion and langor and their daughters. faith saves him so much that. And Ely. I know that if he has obtained a right way of life from the next book.502 ALDARAIA sive SOYGA vocor [Section 26. and by fasting for one day more. and after a time of three years he will have heard. more outstanding than all the others. and whoever has this by his love. and truly can he be called Redemptor. And this resounds in diverse sounds and in various words and it expresses the dominion in which he holds all people. what is coming in the future. sustained through the three names on the right side. Shoot chosen of other shoots. let him take care to observe this as much as for Agytay( sic) and more. the scorch mark of one knowing. since he had to be cleansed of lechery. from this he made it his business to be observed by those who wish to be worthy of the full [teaching] in this book. I suffer from torment because I undergo[reading sustineo instead of sustine] these in God: sorrow. because he is mercy above all other mercies. and to the total subjection which is included in it. and he will endure forever. and he will judge according to this world through fire. which is the possession of the part of expression in the sixteenth case thus the protection is shown to us just as this form appears to our vision: {ez followed by ez over ez}. living and merciful. and the seven deadly sins have a bad odor. he who is the redeemer of redeemers and suffers through many losses of losses. he will be away from those who were settled in the deepest part of my intestines. of which I do not disagree with Redemptor. he has shown great seriousness. in fasting. because the truth which is toward that part is not necessary to be transformed from anything[?a qualiter]. he makes them strong in his higher truth. For asking about one part of his ladder. on the third seat. to the work of this case as much as for Misericors. shaking. His mercy always is. For his observation or even decree in a smaller case after thritytwo years have elapsed. of a medium-colored appearance. joined to the deity of God. he will lack nothing. and and he who always has within himself the matter[reading materiam instead of materia] of law is called .There is nothing [for] which. He is shown by equal weight or definition of every reasoning to be God. Also he holds so much protection in himself that inwardly he can denote the name Damad. through love. and truly can he be called Ely because he is the universal God and he determines the dissolutions. Who is it who made them before him? Heaven and earth will pass away but my words will not pass away. and that is his proper honoring. he is the one who is to come. because he has buried the same thing because they should not be there. which means mercy. with a restricted step. [a person] could not call upon the mercy of the high majesty. he will have his life for all time. as many as there are letters in his name. He who carries out his every wish concerning everything that he pleases. and he himself was the part of their good. And most of all he who out of goodness can forego his own will and the great profit of his friends. And well have you heard in the book Os in the experiment superior to other experiments. or with the words lying together in the same number. But she should put with these names and cause the name of a good spirit to be written on a clean piece of paper: Essaldi.[Section 26. And behold. He is gracious to you. I have given them the virtue of binding a man[hominem] in their love so that he has made[reading faceret instead of facerent] an improper observation. {Sidenote: Holy Book} Everything which dissolves the will of his soul. At the end of three planets. and he brought together one part among the parts and joined one with another. not only before them but indeed he existed before he established them. as I have already outlined for you. as if they could skip one or the other. he who can peacefully listen for your good. and in truth he can be called Spiritus because he is the holy of the holy ones. But this is rampant and from those who accept that before knowing they may postpone part. and she herself make all blood grow warm and all creatures turn one in another. then she will do with him as she wishes. dear friend. For he is holier than all the holy ones. observe this name as much as for Grizon with three more days in confession. and he who is the protector of a few we see for little they run off with their understanding to higher courts. {Sidenote: the Bone Book} and how I have assigned to each one his right part. how from this book I have formed experience. And Spiritus. as she said that otherwise she would not speak with him. but whatever he wishes and by whatever right he wishes. and if she is good enough to refrain from speaking for one day. and if he well wishes that no other teaching be necessary for him. and the heart may grow cold inwardly like fat congealing in a pan. if it is needed to warm [her]. the name of the good spirit. on the next day he will come forth naked where she commanded him to. and they should be written as many times as there are letters in her name and as many times. and in the night of his planet. for he was before the creation of all things. you should obey safe[? tucineas] ideas. And indeed he can be called Theos.7 Translation] ALDARAIA sive SOYGA vocor 503 by the name Lapis. Malachi. if you can observe the holy names from which he accomplishes these things for the names. And to women who wish to have the favor of their lords. I do not say only her wish. if you or another can fulfill what is in the holy book. one part or another. Behold it is that this covering also has in itself so much protection that he can inwardly denote the name Ysus. I well say that if she were to command him to walk about naked in a state of being bound. It is not a miracle if God will grant his grace on you or him. But there may be some doubt whether she can bring in that feeling to him. Malaphin. and as through the force of the three names. since he is the matter and font of all others. And such a font that he can in no way be diminshed nor augmented by the increment of . he is called universal God. and by very great understanding we see to induct more. what she has spoken[reading dicerent instead of diceret] with him by way of physical attraction. similarly through twelve separate hours through one day and night. For he has said. He alone is holy and he will endure for all time. bright light over all bright lights.7 Translation] others. and who is lord of lordliness and lord over other lords and king over kings. And he sees all the parts and others.504 ALDARAIA sive SOYGA vocor [Section 26. and the other below is cold and moist. and who contains in himself all the virtues and saves those hoping in him. “you shall worship the Lord your God and him alone shall you serve. And he shows the worthiness of knowing nature. And he would not submit to him without his part and without the understanding of his part. and without the understanding of his part no one could have force over other parts. he who has always endured and who will endure forever through all ages of ages. and the middle above is warm and dry. which seems to be in the solar part. his force. may he save me in his virtue and yours.” And anyhow in the above-mentioned seats and in all his virtue he watches me and you. . and may he turn our enemies to our will in virtue. Also he holds the distinctions of numbers and their parts. he who watches everything that is. Et omni sua virtute observet me et vos. et qui est trinus et unus et qui est dominus super omnes alios dominos et rex super reges. lumen clarum super omnia lumina clara. et alia inferior calida et 505 . ipse idem habet iudicare quosdam et alios. Unus vivus est qui omnes potest nuncupari deus universalis quia deus est super omnes alios deos et ipse dissolvit et tribuit unicuique potestatem tantum quantum sufficit capere. resplendens medio colore colorata iuncta dei deitati. nihil est quod sua virtute non volvatur. Unde sequitur talis illius dispositio seipsum primo ostendit postea V quod nobis principium dicitur per huius rei quae est causa quia eius exstitit inchoamen et est 17 in nativitate eiusdem. et vere dici potest Eloy qui superior est aliorum. vires exhibet secundum vires separatas. et alias virtutes ad suam voluntatem disponit. et radix nuncupetur quia est principium omnium quod est. sicut radix ex se ramos producit. Et tantum umbrae istud obumbraculum in se [160v] retinet quod interius potest denotare hoc nomen Lapis quia magis tenet quam aliquis aliorum tenetium. Et Leo. Et adhuc tenet distinctiones numerorum et eorum partes. me salvat in virtute sua et vestra. Et dictum est 17 in radii conclusione ad nostram humanam subiectionem pronuciatum. et claritatem omnibus obfuscationibus exhibet. et rami florent. Et non solummodo dissolvit et tribuit sed etiam tollit ubi tollendum fuerat voluntas. aliorum altissimus. Et istud resonat in sonis diversis et variis dictionibus. et qui salvat sperantes in se.8] A [Book 17] d nexum 17 inveniendum naturae executionis et ad partis partis subiectionem et ad virtutis partis naturae constrictionem et ad totalem subiectionem quae in eo concluditur quae est retentio partis expressionis in 17 casu tale nobis exhibetur obumbraculum sicut visui nostro haec forma ostendit {ez followed by ez over ez}. Et Virtus et veraciter potest dici Virtus quia est summa virtus omnium aliarum virtutum et ex se virtutes exhibet. in quo est necessarium ut habeamus salutem in supradictis sedibus. Ille qui in se obtinet fortem secundum virtutes et illa versus partem est absolvens cui libuerit quibusdam. Et Eloy. Quis preter illum potuit illos devorare? Si tibubatione enim alterantes sunt in sui constitutione vel ergo sunt sicut in tantum quod eos compegit qui potestatem super illos exercet. ipse solus habet absolvere loca in locis. et inimicos nostros convertat ad nostram voluntatem. et ex locis eligit quosdam et alios.[160r] [Section 26. Ille veraciter potest dici Radix qui est omnium radicum radix. Unus est qui iudicat super unam partem et aliam. et medietas superior est frigida et humida in parte Venerea. et habet virtutem ponere ad suae virtutis voluntatem. ille qui observat omne quod est. in virtute quam habet qui semper duravit [161r] et durabit in eternum per omnia secula seculorum. et veraciter potest dici Leo quae est fortior omnibus aliis fortibus. post illud per R idem nomen notificatur. sustentata per haec tria nomina a sinistra parte a quibus nominibus discrepo Radix. et quicquid aliae virtutes obtinent per eum possident. ut bene exigit ratio. Unus est summus in vi et in virtute. et flores in deliciis vertuntur et vicissim in sapore simili modo ex se florere consentit in prima constitutione. Et tantum umbrae istud obumbraculum in se retinet quod interius potest denotare hoc nomen Solus et veraciter potest dici Solus quia solus est in dominio. pulchrior iocorum quam aliquis aliorum. Unde necessarium est quod sciatur in quo sit virtus pro quam obtinet dominium ad directum intellectum est intelligendum quod per ieiunium et sermonem et per directam fidem. Semper ille solus est intelligendus qui facit rectam absolutionem cuiuslibet rei quae est. Ad honorem illius debes componere ieiunare et confessionem inter unum diem et alium facere per 12 dies. Et adhuc tenet in se tantum umbrae quod interius potest denotare hoc nomen Agatabay. et quia nullus debet ieiunare sed pro magno adiutorio supernae partis. Et est dictum 18 in radii conclusione ad nostram humanam subiectionem pronunciatum. Et si illum eundem scriberes in aliquo foliorum illorum et idem imponeres tertium illarum. post illud per G idem nomen notificatur. est ioculator. [Book 18] Ad nexum 18 inveniendum et naturae executionis et ad partis partis subiectionem et ad virtutis partis naturae constrictionem et ad totalem subectionem quae in eo concluditur quae retentio est partis expressionis 18 casu tale nobis exhibetur obumbraculum sicut visui nostro haec forma ostendit {ez followed by ez over ez}. Ille idem est qui gubernat supernam maiestatem. et de inebriantibus per eorum sensum distortum. et sicut doctrina a superna parte procedit et non potest laborare sine una maiorum partium et qui[?] ille accipit decisionem in quacumque parte vim amittit in subiectionem. Ille semper obtinet dominium super angelos benignos et malignos. Unde sequitur talis illius dispositio seipsum primo ostendit postea B quod dicitur nobis per principium huius rei quae est causa quia eius exstitit inchoamen et est 18 in nativitate eiusdem. et non solummodo de vineis sed similiter de omnibus aliis arboribus. qui . Ille est qui componit ultimum commentum et qui faciet divisionem per ignem. et qui per ieiunium suum amorem obtinet. et sicut res in acquirendo suum amorem.8] humida.506 ALDARAIA sive SOYGA vocor [Section 26. Ille veraciter potest dici Grisdecon qui nobis sonat trinus et unus. et exhibet sciendi dignitatem naturam huius vim similiter per 12 horas distinctas per unum diem et noctem.e. ergo illi bene [161v] est doctrina nascenda. Et adhuc tenet in se tantum umbrae quod interius potest denotare hoc nomen Grisdecon. et ille est dignior aliis partibus et indignus quamvis possit amittere illam eandem. et de illis qui numquam ieiunaverunt propter doctrinam et quia huic est semper principalis materia. non est quod ad eundem deum non revertatur. et fecit totam superiorem divisionem. non est ita credendum ut fit ita de eo quod de dominis superfusioribus. Ille est qui vineas plantat et in eodem die facit videri fructus apparentes sicut capi deberant. Ille idem est medius inter nos et tenebras et ille qui iam posset esse ex isto nomine. Qualitercumque in ratione se teneat debet istud observare in decimo supradicti taliter quod non dimittatur quantitas. Ille idem est deus qui unam partem et aliam deliberat et consentit quod per ieiunium habeatur doctrina. Et istud resonat in sonis diversis et variis dictionibus. i. ille qui est vivus deus et qui debet durare per omne tempus. et veraciter potest dici Agatabay qui illum sonat qui separavit unum stellam ab aliam. et meo iudico numquam accepit esse. et vere potest dici Genitor qui est genitor generantium. magis eminens quam alia. dico. et boni ioculatores nihil possunt operari sine illius cognitione. tale quale infortunium ei diceres tale haberet per spatium 9 dierum. Et Genitor. et ostendit quibus ut unum membrum observent. et nullum est sine eo quod tempore primo fuit in omnibus. [162v] verum minoravi non valet. quod illo eodem nomine est possibile facere videre omne genus bestiae derisum. Iustitia domini plena est terra.8] ALDARAIA sive SOYGA vocor 507 inspiceret te ioculare tali modo quod ille non adnosceret et deferret illud per 9 passus. Et illis positis in termino anno per spatium dierum 40 et captis in illo eodem die et ponderatis in tanto pondere quantum ponderant tria grana frumenti et iniunctis tribus nucleis ex illo eodem. resplendens virea et viridis claritas iuncta dei deitati. et aliud aliis et aliud aliis et quibusdam membra videbis cruentare [162r] sicut carnem sanguinolentam. et si sit homo cape prius de homine et non de muliere et modo in differentia inter virum et mulierem. et si aliquis est qui videat hoc quod non vidit hoc prius fuit quam potuit. unus existit sicut radius in radio radius fuit tunc fuit. quod prestat eandem claritatem. ponere. Tunc ergo incepit esse hora qua habuit initium. ergo omnes in uno fuerant. fuerat ergo nos omnes alii. Theos enim est et . disiunctio enim talis fuit in una forma. illo scripto in tribus foliis olive cum suo sancto nomine secreto. ergo fuit secundus post primum. Quid est quod ipse non videat? Vidit enim eos qui sibi nocebant et previdit eos antequam nocerent. propellentem ex propellentibus. et sicut notares in carta ut formas faceres tali modo debes regulare cultello super caballum et ponere huic unum membrum illius aliud. ergo sic incepit esse in omnibus sic in vera veritate unus est interius et exterius et exterius sine motu quae in excellentissima maiestate est deus et tres sunt in personis et unus solus in substantia. Et si incipiat esse hoc modo est intelligendum. et equs[?equus] surget. quia in iustis sedibus eos posuit et ipsemet a propriis sedibus seipsos prosternebant. tenentem ex tenentibus. tunc fuit. potes facere videre decisionem leonis vel ursi vel lupi vel equi vel muli vel asini. sanctus sanctorum. rectus rectorum et cui datur posse ex iniusto componere iustos. ex uno loco in alium dissolvit vim vi et nexum nexu et absolutionem absolutione. Quis fuit primus carnalium nisi primus homo? Cayn fuit. unus est qui in omni tempore durat et numquam habet minorationem. sustentata per haec tria nomina a dextra parte a quibus nominibus non discrepo Iustorum et veraciter potest dici Iustorum ille qui est iustus iustorum. primus in primis. hoc prius fuit quam potuit videre. Et cum volveris absolvere et suffumigationem extingere habeas grana ordeacea de illis quae fuerunt collecta in die planetae et imple totam piscidem et frena eam.[Section 26. Sed bene aspicias ut equum non ledas[?] quia omnibus ita bene videbitur sicut esses decisus membratim. Et quere. si voluntatem habeas querendi. postquam se dissolvit fumus tantum quantum ille est terminus. Virga electa aliarum virgarum eminentior. debes observare istud nomen in confessione et penitentia uno die cum alio mixto in termino substantiae et qualitatis et talis est eius honoratio. toto hoc accenso in uno piscide. ius suo in seipso quia ipsemet eos composuit. et hoc est recta fide credendum. quod movit ex parte celesti et quod dignus est aliis duabus partibus. primus fuit. resplendens crocea et viridis mixta claritas. rex regum. Et adhuc tenet distinctiones numerorum et eorum partes. et ille suae substantiae non adhereret partibus unus in alio non clauderetur nec finitum principium nanciseretur. et quicquid est suiipsius veritate disposuit. quia si veritas eius ita ampla non extisset. et lumen clarum et qui salvat sperantes in se. Unus est sanctus qui tempore durat in omne. fons talis qui nullo minoratur et augmentari non potest aliorum incremento. et est dictum 19 in radii conclusione ad nostram humanam subiectionem pronuciatum. ille qui observat omne quod est. Sed tantum unus solus in substantia. Iustus enim est et iustitiam semper in se obtinet maxime. Salutem in supradictis sedibus et in omni sua virtute observet me et vos. et omnes inimicos nostros convertat ad nostram voluntatem in virtute quam habet quae semper duravit et quae durabit in eternum per omnia secula seculorum. Ille veraciter potest dici Sother qui nobis sonat summum bonum. et est videns quasdam partes et alias. Et medietas superior est calida et humida in parte Mercuriali et alia inferior frigida et humida. et veraciter potest dici Bon qui est deus confessionis et re vera potest nuncupari deus confessionis quia omnes resonationes resonatium ad eum revertuntur et ibi remittit ubi ei placuerit. claritas iuncta dei deitati. Ille enim sanctior est omnibus sanctis cum sit materia et fons in omnibus aliis fontibus. Unde sequitur talis illius dispositio seipsum primo ostendit postea D quod dicitur nobis per principium huius rei quae est causa quia eius exstitit inchoamen et est 19 in nativitate eiusdem post c per T idem nomen notificatur. unus quorundam et alioram qui semper habet existere et ipse solus vivos et mortuos debet iudicare. Et Unus et vere potest nuncupari Unus quia ipse solus est semper in sui substantia. Et istud resonat in sonis diversis et variis dictionibus. Et tantum umbrae istud obumbraculum in se retinet quod interius potest denotare hoc nomen Bonicado et veraciter potest dici Bonicado qui nobis sonat congregator. Ille idem est qui fecit primam congregationem et qui ultimo debet omne congregare nec vult quod magis absit indignus quam dignus. me salvet in virtute sua et vestra. Et Sanctus et veraciter potest nuncupari Sanctus quia sanctus sanctorum existit. Ille idem erit qui tribuit . una vel alia serena. [Book 19] Ad nexum 19 inveniendum naturae executionis et ad partis partis subiectionem [163r] et ad virtutis partis naturae constrictionem et ad totalem subectionem quae in eo concluditur quae retentio est partis expressionis in 19 casu tale nobis exhibetur obumbraculum sicut visui nostro haec forma ostendit {ez followed by ez over ez}.508 ALDARAIA sive SOYGA vocor [Section 26. et qui est dominus dominorum. Et Bon. ille qui supremus est supremorum et bene exigit ratio ut supremus dicatur. sustentata per haec tria nomina ex sinistra parte a quibus nominibus non discrepo Sother. et sine suae partis cognitione nullus super alias partes vim potest obtinere. quia in vera veritate in primo non erat terminus. et exhibet sciendi dignitatem naturam huius vim similiter per 12 horas distinctas per unum diem et noctem.8] maioritatem super omnia condita terra iure naturali et iure positivo obtinet et semper obtinuit et obtinebit. dominus est veritas. licet sint tres in personis. separatione tua in sua. rectus rectorum. sanctus sanctorum. et ibi remittit ubi ei placuerit. Et Genitor. Rex enim est super omnes alios reges et dominus super omnes alios dominos. Et Bon quod est deus confessionnis quia omnes resonationes resonantium ad eum revertuntur. Et adhuc tenet in se tantum umbrae quod interius potest denotare hoc nomen Griszode. Ille idem est deus vivus et verus et pius nec pro aliquo impotente sua potest minorari. Quid est quod non videat? Vidit eos enim qui sibi nocebant et previdit antequam nocerent.8] ALDARAIA sive SOYGA vocor 509 unicuique secundum equale meritum. dico. partes omnium in partibus partem capient et quibus vis obtinebit secundum quod promeruerit. et qui petit in nomine salvatoris omne ei adimplebitur. fuerunt ergo nos omnes alii sine hesitatione iusto exhibetur possibilitas quia in eo delector et in sui partes cognoscendo. [163v] ille qui est iustus iustorum. Et vere potest dici Griszode qui nobis sonat primum. et hoc est recta fide credendum. sustentata per haec tria nomina a quibus nominibus non discrepo Iustorum et veraciter potest dici Iustorum.[Section 26. debet observari per 12 dies requirendo locum orationis. et hoc est sua honoratio. Salvator enim est ut suam salutem aliis prestet. et qui debet observare per nomen alios in confessione. residuum in ieiunio. Et si est aliquis qui videat hoc quod non vidit hoc prius fuit quam potuit videre. et tertium cum puncto quorum secundus debet redimere quosdam ex aliis quosdam salvare magno tormento. propellentem ex propellentibus. ponere. secundum. residuum in ieiunio. unus est qui in omni tempore durat et numquam habet terminationem. Ille idem est qui debet destribuere suum equale pondus et omne quod est vel fuit vel erit revolvetur per suam voluntatem. Quarta pars in honore Bon observata in confessione. Ille qui est nuntius nuntiorum et nullus est missus nisi illius nuntio. . tenentem ex tenentibus. Dictus enim est salvator pro salvare ibi ubi salus se tenet. Et adhuc in se tantum tenet umbrae quod interius potest denotare hoc nomen Degris. et qui hic est iunctio duorum supradictorum. Et veraciter potest dici Degris qui sonat ipsum deum ille qui venturus est iudicare in ultimo termino et qui non colit elementis unum cum altero attemptare. delectare in domino et dabit tibi petitiones cordis tui. Iustitia sua in semetipso quia ipsemet eos composuit. et meo iudico numquam incepit esse. quia in suis sedibus eos posuit et ipsummet a propriis sedibus seipsos prosternebant. Virga electa aliarum virgarum inferior lucida mixta turbulentia. in primis tribus diebus similibus. Et cui datur posse ex iniusto facere iustos. ex uno loco in alium dissolvit vim vi et nexum nexu et absolutionem absolutione. et vere potest dici Genitor qui est genitor generantium et nullus est sine eo quia ipse primo fuit in omnibus. serena claritas iuncta dei deitati. et habet volvere quosdam et alios et suiipsius voluntatem. serena claritas iuncta dei deitatei sustentata per haec tria nomina ex sinistra parte a quibus nominibus non discrepo Messyas et veraciter dici potest Messyas. et in ambobus terminis comibus et alios tres in confessione. Et adhuc illius honorem et ad utilitatem operantis debet observare decimum subtantiae et qualitatis. ergo omnes in uno fuerant. Iustitia domini plena est terra. disiunctio enim talis fuit in una forma. Et tantum umbrae istud obumbraculum in se retinet quod interius potest denotare hoc nomen Theron. [Book 20] Ad nexum 20 inveniendum naturae executionis et ad partis partis subiectionem et ad virtutis partis naturae constrictionem et ad totalem subectionem quae in eo concluditur quae est retentio partis expressionis in 20 casu tale nobis exhibetur obumbraculum sicut visui nostro haec forma ostendit {ez followed by ez over ez}. si enim non esset virtus illius nullus vitam capere posset. et ubicumque veniant nihil est quod non sit ad illius voluntatem et ad suae vocis constrictionem. et est 20 in nativitate eiusdem. Unde sequitur talis illius dispositio seipsum primo ostendit postea I qui dicitur nobis per principium huius rei quae est causa quia eius exstitit inchoamen. et qui est rex regium et dominus dominantium et deus deorum et sanctus sanctorum et iustus iustorum et lumen luminium et qui salvat sperantes in se. enim voluit igni prebere principium. ille qui observat omne quod est. et per illum eundem voluit prebere finem. per istud composuit ignem unde et venturus est iudicare . Non enim in solo pane vivit homo. Et revera potest dici panis omnis salutis. Et istud resonat in sonis diversis et variis dictionibus. ille idem erit finis. et istud fuit[?sint] in materia primae ordinationis. in isto nomine intelligenda sunt principium et finis. sed in omni verbo quod procedit ex ore dei. Quis[?] attinet humanae subiectioni intelligere et non solummodo humanae subiectioni terrenae sed etiam [164r] celesti? Salutem in supradictis sedibus et in omni sua virtute observet me et vos. et medietas superior est et humida quae videtur esse in parte lunaria et alia superior calida et sicca. post illud per V idem nomen notificatur. ergo veraciter potest dici panis omnis salutis vitae. Ille fuit primum principium. quia solummodo homo vivit verbo dei. Et adhuc tenet distinctiones numerorum et eorum partes. hoc est. et ideo solummodo dominus. et veraciter potest dici Theron qui nobis sonat conditor omnium rerum. verbum quod est verbum domini. Ille qui est panis omnis salutis vitae est omni tempore habundans et in se durabilis semper sine omni alteratione et per aliquem non minoratur. Et Panton qui dicitur panis omnis salutis et tantum sonat quantum verbum. Et Os quod est illorum iunctio et bene Os nuncupari potest quia est os orium et ex illo ore procedunt omnia verba quae existerant vel quae sunt vel quae erant. Ille idem est qui disposuit ignem superiorem. cuius materia ex se non fumat et qui durabit in eternum. et dictum est 20 in radii conclusione ad nostram humanam subiectionem pronunciatum. et exhibet sciendi dignitatem naturam huius vim similiter per 12 horas distinctas per unum diem et noctem. et omnes inimicos nostras convertat ad nostram voluntatem in virtute quam habet quae semper duravit et quae semper durabit in eternum per omnia secula seculorum. et tantum quantum submittuntur partes illius fuerant quocumque procedant. et semper in presenti inspicit et nullus est ei variabilis in eadem hora omnia nuntia determinat.510 ALDARAIA sive SOYGA vocor [Section 26.8] Ideo nuncupari potest Messyas in se enim semper detinet omnium nuntiorum intellectum directum. me salvet in virtute sua et vestra. plenus iure et quemlibet remunerabit secundum meritum quod perpetraverit. Bene enim scimus quod Nebra occupat nonam partem. debet hoc observare in quo et illud. quondam fuit. Deus est iustus. pius et dulcis. Et veraciter potest dici Muelecon qui nobis sonat clarior omnibus claris et calidior omnibus aliis calidis. propterea necessarium est scire quod ille deus [165r] qui disposuit omne quod est in prima ordinatione. et 12 horas distinctas per unum diem et noctem. et alia inferior calida et humida quae videtur esse in parte aerea. undecimam aerem. et finem. aera et aquam. Et adhuc tenet tantum umbrae in se quod interius potest denotare hoc nomen Adelf. et sonat nobis principium. A latere sinistro ignis est. decimam tellius. Secunda est deitas. scire quare ponderavit tantum una partium quantum alia. et haec est species et prima pars 8. Ante illum ignis est. . Unde sequitur talis illius dispositio seipsum primo ostendit postea G quod dicitur nobis per principium huius rei quae est causa quia eius exstitit inchoamen. et qui [164v] semper durabit. et ipse est nobis nostrum proprium refugium finis quia valet nobis dare aliud principium. Et tantum umbrae istud obumbraculum in se retinet quod interius potest denotare hoc nomen Niscar et vere potest dici Niscar quod nobis sonat robustiorem omnibus aliis robustis.8] ALDARAIA sive SOYGA vocor 511 seculum per ignem. Et debes observare pro sexta parte nominis proprii adiunctionem omnium numerorum substantiae et qualitatis ieiunio quod obtinet per 9 dies. Ille idem est vivus deus et verus. quarta fidelitas. Unde adiutorio divino disponimus sunt partes ignis. et est 21 in nativitate eiusdem post illud per X idem nomen notificatur. medium. et qui quamlibet partium ponderavit in equo pondere. sexta bonitas. et veraciter potest dici Adelf qui nobis sonat deus primordum cuislibet quod est. in illo eodem numero. ad latus dextrum ignis est. ignis duodecimam. septima intensibilitas. et exhibet sciendi dignitatem naturam huius vim similiter. Ille idem est qui separaravit celum et terram. Et adhuc denotat in se tantum umbrae quod interius potest denotare hoc nomen Muelecon. tertia caritas. [Book 21] Ad nexum 21 inveniendum naturae executionis et ad partis partis subiectionem et ad virtutis partis naturae constrictionem et ad totalem subectionem quae in eo concluditur quae retentio est partis expressionis in 21 casu tale nobis exhibetur obumbraculum sicut visui nostro haec forma ostendit ____.[Section 26. et dictum est 21 in radii conclusione ad nostram humanam subiectionem pronunciatum. principium quod iam in nobis est quod. unum et aliud sequendo eundem ordinem. ex medio est accipiendus ipse deus qui est mediator inter nos et malum. Et istud resonat in sonis diversis et variis dictionibus. quinta humanitas. Et adhuc tenet distinctiones numerorum et eorum partes. substantiam[?] enim illius est ignis circuito[?] illius ignis est. verba illius ignis sunt ad directum intellectum. composuit angelos benignos in parte ignis. sed istud erit in confessione. et iustum est scire. et una species[?] est rerum fortiorum super 21. post illum ignis est. Illud idem debes observare in tantum quantum sunt supradicta. Et medietas superior est calida et sicca. Et sicut quemlibet trium in sua parte amittit duas quas omnes Nebra occupat quod videtur quod plus ponderent 8 partes et ex illis duabus componendae sunt 8. Et istud resonat in sonis diversis et variis dictionibus. et est 22 in nativitate eiusdem post illud per Y idem nomen notificatur. per illas hereditates alias adherendum istas terrenas in parte partis. {Sidenote: Liber Clavis dignitatis} Et bene potest nuncupari clavis dignitatis quia adeo qualiter quis posset nancisci vim secundum angelos benignos ut pater possit habere vim super filios. [Book 22] Ad nexum 22 inveniendum naturaae executionis et ad partis partis subiectionem et virtutis partis nature constrictionem et ad totalem subectionem quae in eo concluditur quae retentio est partis expressionis in proximo casu tale nobis exhibetur obumbraculum sicut visui nostro haec forma ostendit [165v] {ez followed by ez over ez}.8] octava non separabilitas. in dubium est. Et vere potest dici Butyl quod nobis sonat dominum omnium compositionum et talem dominum qui de nullo pretermittit dominum suum. Quare cognoscimus quod istud debes observare per alios 11 dies distinctos. et non semper spectat. Et tantum umbrae istud obumbraculum in se retinet quod interius potest denotare hoc nomen Burny et veraciter potest dici Burni qui nobis sonat electus ex aliis electis. sunt enim illi patres post deum et maxime debemus affectare habere hereditates eorum quam terrenas. Unde sequitur talis illius dispositio seipsum primo ostendit postea N qui dicitur nobis per principium huius rei quae est causa quia eius exstitit inchoamen. tali modo unum sine mendatio. aliud in confessione. et qui habet scientiam numerandi arenas maris. In deitate pater cognovit cuncta creata et nobis a patre datur cognoscere nota. ut observemus illud nomen per 11 dies in confessione. quis supererit. Et medietas superior est calida et humida quae videtur esse in parte aerea et alia frigida et humida et exhibet sciendi dignitatem naturam huius vim similiter per 12 horas distinctas per unum diem et noctem. Et tantum adhuc in se detinet umbrae quod interius potest denotare hoc nomen Butyl. et dictum est 22 in radii conclusione ad nostram humanam subiectionem pronunciatum. Et adhuc in se tenet tantum umbrae quod interius potest denotare hoc nomen Buneclig. Et istae 8 partes conversae in duabus. quis operari vult in proximum librum qui est clavis dignitatis. aliud in ieiunio. qui non querunt hereditates suorum patrum. et vocatur oriens talis coniunctio. Et adhuc tenet distinctiones numerorum et eorum partes. et quae sunt patrum vestorum terrenalium. dicitur una de parte tripla. durabit in omne tempore sanctus super omnes alios sanctos qui duravit et durabit semper dominus. Sed. enim est super supernas partes et est iustus super omnes alios iustos.512 ALDARAIA sive SOYGA vocor [Section 26. quadrata. i. et unam quam occupat ignis iuncta cum duabus. et vere potest dici Buneclig qui nobis sonat recollectorem aliorum qui debent intelligi. ut mihi videtur. ille qui stellas sustinet et qui facit eas reverti in proprio loco. Omne enim quod est ducit ad suam voluntatem. sine ista scire suam rationem non posset. habere alias. debes observare 13 dies distinctas tali modo 9 et 4 in ieiunio et magis per dimidium diem a mendatione. et sic usque dominum. . in eo iudico.e. Illud idem debes observare per alios 11 dies distinctos per ieiunium. non vivit substantialiter quod semper existat et postquam se alterat et ex alteratione magis accipit detrimentum et ex detrimento in nihilum revertitur quia non potest agere ut substantia. et alia frigida et humida.8] ALDARAIA sive SOYGA vocor 513 Et adhuc in se tantum retinet umbrae quod interius potest denotare hoc nomen Boarly et vere potest dici Soarly qui specialiter nobis sonat iustum dominum de quo debemus obsequium obtinere secundum nostrum meritum. Et istud nomen debes observare in tantum quantum duo supradicta in diffiniendo sicut procedit ordo sequens. et medietas superior est frigida et sicca quae videtur esse in parte terrestris. et ille qui stat in robustis seraturis et qui decentius ludit quam alii. i. Si enim est oportet eum alterari et ego non sum alterabilis ergo ars est quae falli non potest. ergo non est quod fuit. Et adhuc tenet distinctiones numerorum et eorum partes.[Section 26. Spcot. quia ego solus sum qui sum et qui durabo in eternum. Ille enim ignem naturae et semper vult astare iuxta aquam et ipse habet vim ut demergat homines in aqua. Ex illo deo quem debes observare in tantum quantum supradictum sed in tantum est differentia quod 11 dies erunt in ieiunio et 4or potentia residuum in se hoc significat[?]. et ex se dat adesse absolutiones. et illum qui est eternus et unus sine trino qui est pater et fuit pater et erit pater in celestibus. ille recapitularet omnes generationes sicut veniunt ordine secundum in 11o capitulo. Et bene audivisti in tertio libro notamine {Sidenote: Liber tertius} . ille plus timet nomina dei quam aliquis eorum qui sibi subiacent. et est 23 in nativitate eiusdem post illud per Z idem nomen notificatur. Ergo nullus est nisi ego. et non solummodo terrestribus verumetiam in inferis. unde desciptione sui nominis talem se tibi demonstrat. Unde sequitur talis illius dispositio seipsum primo ostendit postea V quod dicitur nobis per principium huius rei quae est causa quia eius exstitit inchoamen. ex se retinet omnes dictiones. et non solummodo dictiones sed etiam dictiones iunctionum. non potest se movere nisi virtute istius. Et exhibet [166r] sciendi dignitatem naturam huius vim similiter super 12 horas distinctas per unum diem et noctem. et non solummodo in celestibus verumetiam in terrestribus.e. Et dictum est 23 in radii conclusione ad nostram humanam subiectionem pronunciatum. ergo fuit substantia et non fuit substantia. Unde dicitur tertia namque die materia fit tertiana termino componendo factoris[?] huius operis. unde dicitur quilibet suum meritum habebit secundum suum promeritum. Et adhuc tenet hoc nomen pro obumbratione quod dicitur Burburclich et vere potest nuncupari Burburclich quia nobis boat qui est materia cuiuslibet quod est. [Book 23] Ad nexum 23 inveniendum naturae executionis et ad partis partis subiectionem et virtutis partis naturae constrictionem et ad totalem subectionem quae in eo concluditur quae retentio est partis expressionis in 23 casu tale nobis exhibetur obumbraculum sicut visui nostro haec forma ostendit {ez followed by ez over ez}. Et tantum umbrae istud obumbraculum in se retinet quod interius potest denotare hoc nomen Iaech et vere potest dici Iaech qui nobis sonat attrahentem versus se quicquid est. ictum fuit quod nullum corpus est substantia. et qui eum invocaret et sciret eum nominare suo iusto nomine prope aquam et quod diceret exorcismos. Et istud resonat in sonis diversis et variis dictionibus. anima eius requiescit in pace. et vere potest dici Tornal qui nobis sonat tres supernas partes. et non illam quae si hodie sit cras erit sine dubio si possit esse. et alia inferior est calida et sicca quae videtur esse in parte arietina. ut studeas in isto libro proximo ut habeas partem celestem vel in isto ut potestatem habeas super terrenam. ut nos simus digni ad eum ex eligendum versus partem dextram pervulgato iudico seculi per ignem. ponit eo sinistra parte obprobria dicendo ex suo ore.8] quando[?] ipse facit venire nomine fractionibus quod si possis ipsum exspectare sine terrore quod luna esset prima. quod unum sit per aliud dignum. et exhibet sciendi dignitatem naturam huius vim similiter per 12 horas distinctas per unum diem et noctem. Istud idem debes observare per tres dies a mendatione et per tres in confessione et per tres in ieiunio. Et adhuc tenet distinctiones et eorum partes. {Sidenote: Tabulae huius libri} quia sine illius leniter non potes monstrare aliquem ludorum ut videatur quod sit in parte terrena. Et quia tibi necessarium est ut sis ex illa parte. Et adhuc tenet in se tantum umbrae quod interius potest denotare hoc nomen Lanay qui nobis sonat omnium rerum ostensorem et cuilibet suum locum ostendit et non solummodo eis ostendit locum sed eis tantum exhibet quantum ad illum locum spectat. et si tu. Et quia per eum possumus obtinere unam partem et aliam ad nos spectat ut istud nomen observemus sicut et illud. et medietas superior est frigida et humida quae videtur esse in parte aquea. affectes cognoscere illam partem quae est in te celestis et illam quam semper tibi dubitabit. et quicquid tibi deesset per unum intellectum proximus tibi elucidabit. et qui in suo studio mira defungitur. et deus qui iudicabit seculum per ignem salvet in se omnes sperantes quia orare teneris pro quibusdam et aliis. domini prestat amorem quare omnium aliorum amorem obtinet. alios dextram partem clamando suo dulcissimo ore amicos. dulcis amice. quosdam ii ab aliis superat. sermoni vim exhibet. . quod unum et aliud veniant in aliud. dulcis amice. et si hanc familiaritatem virtute illius libri in uno spiritu benigno.514 ALDARAIA sive SOYGA vocor [Section 26. ille erit tibi consors in celesti parte. et per tres in oratione require similiter in substantia et qualitate. Quare tibi opereprecium est ut hoc nomen observes per spatium quantum fuit unum et aliud. et qui est dignus dignorum super omnes alios dignos dividit enim angelos benignos et malignos. Antequam iterum reverteretur in primam te omnes artes docuisset cum virtute tabularum istius libri. laudo tibi. Et adhuc tenet in se tantum umbrae quod interius potest denotare hoc nomen Tornal. Sed in tantum est differentia quod illi tres termini postremiter petamur. dicitur enim liber qui continet secreta secretorum. et dicitur iustum qui super alias obtinet dominium qui iustus est super omnes alios iustos et qui ex iniustio componit iustos. doleo de tantis diversis regionibus et de tot diversis ordinibus qui eis subiacent et in tot diffussis variis sermonibus in quibus est fides eorum qui [166v] non habent ad memoriam librum sanctum sanctorum {Sidenote: Liber sanctum sanctorum} et propter ___ quod huic deficit quod est principium alterius. faciet divisionem duobus modis generalibus quosdam. si unum observaveris non timebis in decisione seculi per ignem. Who could enjoy them besides him? Whether by wavering they change in their constitution or they are just as he made them. and he can place virtue at the will of his own virtue. He who has in himself strength according to the virtues. they have it through him. He is one. From this it follows that his disposition shows itself after V which is spoken to us through the first principle. He is one. and truly can he be called Leo who is stronger than all other strong ones. he who wields power over them. because he holds more than any of the others who are holding. in the virtue that he has. And Virtus. he alone can send places into places and choose some and others from the places. even the highest of the others. and truly he can be called Virtus because he is the highest virtue of all other virtues and he shows the virtues from himself.8 Translation] ALDARAIA sive SOYGA vocor 515 [Section 26. the reason for this being because it is his beginning and it is the seventeenth in his birth. and otherwise he agrees in the first constitution that they flower from him into a delicacy. He is the living one. he who watches over everything that is.8 Translation] F [Book 17] or discovering the seventeenth connection of the pursuit of nature and the subjection of part of the part and the constitution of the virtue of the part of nature. he shows forces according to the separate forces. and the flowers are turned into fruits[? deliciis]. and he uses the other virtues at his own will. joined to the deity of God. shining with a medium color. highest in force and in virtue. And Eloy. And in all his virtue he watches over me and you. and truly can he be called Eloy who is above others. may he save me by his virtue and yours and turn our enemies to our will. And not only does he dissolve and assign but also he removes where the will ought to be removed. there is nothing which does not depend on his virtue. And this resounds in diverse sounds and in various words and it is the seventeenth word at the end of the ray pronounced to our human subjection. sustained through three names from the left side. and he shows brightness to all darkness. who judges over one part and another. bright light over all bright lights. and for the total subjection which is included in it. And Leo. [and] in the seventeenth case the protection of expression is shown to us just as this form appears to our vision: {ez followed by ez over ez}.[Section 26. and who is three and one and who is lord over all other lords and king over kings. and it has so much protection in itself that it can inwardly denote the name Lapis. and whatever the other virtues have. because God is above all other gods. after that the same name is noted through R. and he should be called Radix because from himself he produces branches and the branches flower. he has the role of judging some and others. he who has always endured and will endure forever. who can be called the universal God. of which I [do not] disagree with. in whom it is necessary that we have salvation in the above mentioned seats. colored. Radix. and this strength sends them out toward whatever part he wishes. and he dissolves and assigns to each one as much power as he can take. which is the possession of the part. and who saves those hoping in him. through all . for understanding the direct idea which is through fasting and speech and through direct faith. and whoever gains his love through fasting. Always he alone must be understood as the one who makes right absolution of everything that is. and he has made the entire division above. that is. He alone holds dominion over the good and bad angels. And also he holds the distinctions of numbers and of their parts. similarly through twelve separate hours through one day and night. He is between us and the . He is the one who composes the final commentary and who will make the division through fire. And it has so much protection in itself that it can inwardly denote the name Solus. He truly can be called Grisdecon which means three and one. Also he holds so much protection in himself that inwardly he can denote the name Agatabay. and because no one should fast except for great help from on high. and he shows the worthiness of knowing nature [and] his force. For his honor you should undertake to fast and make confession on alternate days for twelve days. the same thing in acquiring his love. to him the teaching must proceed well. and truly can he be called Agatabay which means he who has separated one star from another. From this it is necessary that it be known in what the virtue is. From this it follows that his disposition first shows itself after B which is spoken to us through the first principle. after that the same name is noted through G. He is the one who governs the highest majesty.8 Translation] ages of ages. For whatever reason he has. which is the possession of the part. and in the eighteenth case the protection of expression is shown to us just as this form appears to our vision: {ez followed by ez over ez}. and the other below is warm and humid. or from those who have never fasted on account of teaching. And this resounds in diverse sounds and in various words and it is the eighteenth word at the end of the ray pronounced to our human subjection. Also he holds in himself so much protection that inwardly he can denote the name Grisdecon. [Book 18] For discovering the eighteenth connection of the pursuit of nature and the subjection of part of the part and the constitution of the virtue of the part of nature. nor should it be believed that it happened from the lords pouring out and making people drunk through their distorted sense. and thus the teaching proceeds from the higher part and he cannot work without one of the greater parts and whoever receives diminution in any part loses force in subjection. and truly can he be called Solus because he alone is in dominance. he who is the living God and who will endure through all time. and to the total subjection which is included in it. it is not that he did not turn toward the same God. he should observe what is given in the tenth [?book] so that the quantity is not decreased. and the middle above is cold and humid in the part of Venus. the reason for this being because it is his beginning and it is the eighteenth in his birth.516 ALDARAIA sive SOYGA vocor [Section 26. and because the basic matter is always here. through which he holds dominion. For he is the same God who considered one part and another and decided that teaching should be received through fasting. and he is more worthy in other parts and unworthy however he can lose the same. and ask someone to observe one member and others. more eminent than others. the law is his because he himself made them. in such a way that he does not know. holy of the holy ones. and if it is a human being. and when three kernels from the same are joined. because it will seem to everyone that he was[reading esset instead of esses] cut up piecemeal. sustained through three names from the right side. the one driving forward from those driving forward. he dissolved from one place into another force from force. and truly can he be called Justorum. to place. The earth is full of the justice of the Lord. and others. you should observe this name in confession and penance on one day with another mixed in. And question. and not only for the vines but the same for all the other trees. by what is written on the three olive leaves with the secret holy name. because he moves from the heavenly part and because he is worthier[reading dignior instead of dignus] than the other two parts. how . and the horse[reading equus instead of equs] will rise up. you can make appear the likeness[? decisionem] of a lion or a bear or a wolf or a horse or a mule or an ass. and if there is anyone who may see this which he did not see before it was. another. more outstanding than the other shoots. you should mark with a knife over the horse and place one of his members [?over] another. shining green and the brightness of green joined to the deity of God. in the time period of substance and quality. But be careful that you not harm the horse. another.8 Translation] ALDARAIA sive SOYGA vocor 517 darkness. he who is the just of the just ones. Excellent shoot. after the smoke dissolves as much as it can. you should have barley corns from among those collected on the day of [your] planet. more beautiful than any of the other jokers. And if they are placed at the end of the year[reading anni instead of anno] for a period of forty days and taken up on the same day and weighed so that they weigh three grains of wheat. and he has already been able to go by this name. he is a joker. and fill up the whole container[piscidem] and restrain it. and in the way in the difference between man[virum] and woman. and just as you would write on a paper. I say. What is it that he does not see? For he sees those who opposed him and he saw them in advance. and thus is his honoring. before they opposed. right of the right ones. kindle this entirely in a small container [ piscide]. take first the man[hominem] and not the woman. like a body full of blood. and to whom is given the ability to make just ones out of the unjust. which gives the same brightness. in the same way that you make forms. and to everyone you will seem to cause the members to bleed. He is the one who plants vines and on the same day makes the fruit seem to appear as if they should be picked. And if you write the same thing on any of the leaves and place a third of them. [on] whoever tries to play a joke on you. and good jokers can do nothing without his understanding. because he has placed them in just seats and he himself will overthrow them from the proper seats. the one holding from those holding. among which names I do not disagree with Justorum.[Section 26. And when you wish to stop and extinguish the fumigation. if you have the desire to question. and he carries it for nine steps. as you speak the misfortune to him so he will have it for a period of nine days. absolution from absolution. because by that same name it is possible for him to see every kind of animal derided. connection from connection. in my opinion. was second after the first. And Genitor. then he was. indeed he cannot be diminished. soothing one or another. he who is highest of the high. he was first. which in highest majesty is God. he was a ray. one of them and of others who always is. so thus he began to be in everyone. and truly can he be called Sanctus because he is the holy one of the holy ones. then he was. and he sends them where he pleases. and he alone will judge the living and the dead. all echoes of echoes return to him. And Unus. thus truly in truth he is one inwardly and outwardly and outwardly without motion. . And Sanctus. sustained through the three names from the left side of which names I do not disagree with Sother. for there was such a disjunction in one form. since it was before he was able to see.518 ALDARAIA sive SOYGA vocor [Section 26. such a font that he cannot be diminished by anyone nor increased by the increment of others. Who was first carnally except for the first human being? Cain. he is one like a ray in a ray. For he is God[Theos] and holds greatness over all the created earth. and who saves those hoping in him. one would not have been included in another in parts nor would the first boundary have been born. And the middle above is warm and humid in the Mercurial part. And Bon. may he save me in his virtue and yours and turn all our enemies to our will in the virtue which he has. and. He can truly be called Sother which means the highest good. his force similarly through twelve separate hours through one day and night. For he is holier than all the holy ones. and always has held and will hold greatness. and no one is without him because he was in everything at the first time. he is the one who endures in all time and he never has diminution. therefore. he began to be in the hour when he had his beginning. and who is lord of lords. Also he holds the distinctions of numbers and of their parts. resplendent. But as much as he alone is one in substance. and he sees every part and other parts. He is the one who endures in all time. therefore it was all of us others. since he is the matter and font in all other fonts. he who observes everything that is. and indeed can he be called Unus because he alone is always in his own substance. and truly can he be called Genitor who is the generator of generations. because in true truth there was no ending in the beginning. and indeed he can be called the God of confession. king of kings. and truly can he be called Bon who is the God of confession. although they are three in persons. who has always endured and who will endure forever through all ages of ages. and the other below is cold and humid. and bright light. and this should be believed in true faith. the Lord is truth and whatever is. and it shows the worthiness of knowing nature. first among first ones. brightness joined to the deity of God. Then. never began to be. mixed yellow and green. And if he did begin to be it should be understood in this way. by natural and positive law. he has arranged by his own truth. and they are three in persons and only one in substance. May he keep me and you safe in the above mentioned seats and in all his virtue. brightness. For he is justice and always has justice greatly in himself.8 Translation] could he. because if his truth were not full and he did not adhere to his own substance. so all were in one. and reason well demands that he be called supreme. and without the understanding of his part no one could have force over other parts. therefore. sustained through the three names from which I do not disagree with Justorum. holy of the holy ones. And this resounds in diverse sounds and in various words and it is the nineteenth word at the end of the ray pronounced to our human subjection. And to him it is given to be able to make just ones out of unjust ones. and truly can he be called Bonicado which means gatherer. because he has placed them in their seats and they will prostrate themselves to him from their own seats. he dissolved from . which is the possession of the part and in the nineteenth case the protection of expression is shown to us just as this form appears to our vision: {ez followed by ez over ez}. and he does not wish the unworthy to be missing any more than the worthy. below brightness mixed with turbulence. everything will be granted to him. He is the same God. for he is called Savior to keep safe wherever safety holds him. He is the one who gives to each according to his just merit and who will observe others through [his] name in confession. He is the one who made the first gathering and who in the end will gather everything. to place. and he cannot be diminished through any powerlessness. and he is the joining of the two mentioned above. right of the right ones.8 Translation] ALDARAIA sive SOYGA vocor 519 [Book 19] For discovering the nineteenth connection of the pursuit of nature and the subjection of part of the part and the constitution of the virtue of the part of nature. His justice is in him because he himself made them. to save some from the great torment. and pious. And truly can he be called Degris which means the God who is coming to judge at the final ending and who does not allow[? colit] the elements to dispute one with another. the rest in fasting. From this it follows that his disposition first shows itself after D which is spoken to us through the first principle. serene clarity joined to the deity of God. the rest in fasting. and another three in confession. Excellent shoot of other shoots. after that the same name is noted through T. he who is just of the just ones. and third.[Section 26. And for his honor and the use of one working. and in both affable time periods. For he is king over all other kings and lord over all other lords. and whoever asks something in the name of the Savior. living and true. specifically the second will redeem some from others. he ought to observe a tenth of substance and quality. and truly can he be called Justorum. I say. and he can turn some and others to his will. Also he holds in himself so much protection that inwardly he can denote the name Grizode. on the first three days similarly by your separation and his. and this is his honoring. The earth is full of the justice of the Lord. And truly can he be called Grizode which means first. A fourth part observed in honor of Bon [should be] in confession. And he holds so much protection in himself that inwardly he can denote the name Bonicado. the reason for this being because it is his beginning and it is the nineteenth in his birth. Also he holds so much protection in himself that inwardly he can denote the name Degris. he should be observed by seeking a place of prayer for twelve days. For he is the Savior so that he might offer his salvation to others. and to the total subjection which is included in it. second. He is the one who will apply his weight equally and everything that is or was or will be will be turned to his will. 520 ALDARAIA sive SOYGA vocor [Section 26. What is it that he does not see? For he has seen those who opposed him and he saw them in advance. therefore truly can he be called the bread of all salvation of life. And Panton.8 Translation] one place into another force from force. serene brightness. For not in bread alone does man live. the possibility is shown without hesitation to the just because he delights in him and in the understanding of his parts. resplendent. lord of lordliness. connection from connection. sustained through the three names from the left side. and no one is without him because he was in everything at the first. joined to the deity of God. because all echoes of echoes return to him. he who watches everything that is. which is their junction. and no one is variable to him. Therefore he can be called Messyas. how could he. and if there is anyone who may see this which he did not see before it was. delight in the Lord and he will give you the desires of your heart. which seems to be in the lunar part. so all were in one. without any alteration. in the same hour he decides all the messages. and he can truly be called Messyas. and he is not diminished by anyone. Also he holds the distinctions of the numbers and their parts. therefore it was all of us others. since it was before he was able to see. which is the God of confession. always. which means the bread of all salvation. and to that extent it means word. and no one is sent as a messenger apart from him. and well can he be called Os because he is the mouth of mouths and from his mouth proceed all the words that were or are or will be. of which names I do not disagree with Messyas. and. never began to be. . God of gods. for in himself he always holds the direct understanding of all messengers. he is the one who endures in all time and he never has an ending. and the middle above is {? word omitted} and humid. and light of lights. And Os. and wherever they came there is nothing which is not subject to his will and the command of his voice. but in every word that comes from the mouth of God. before they opposed. and he sends them where he pleases. and this should be believed in true faith. absolution from absolution. And Bon. And Genitor. his parts were wherever they came forth. in my opinion. he is always watching in the present. the parts of all will receive part in the parts. and who saves those hoping in him. and who is king of kings. because man lives only by the word of God. and in those he will have force according to what he has promised. he who is the messenger of the messengers. and truly can he be called Genitor who is the generator of generations. holy of the holy ones. may he save me in his virtue and yours and turn all our enemies to our will in the virtue which he has which has always endured and always will endure forever through all ages of ages. the one driving forward from those driving forward. for there was such a disjunction in one form. the one holding from those holding. the word which is the word of the Lord. for if it had not been for his virtue no one would have been able to take on life. just of the just ones. And indeed he can be called the bread of all salvation. Who tries to understand human subjection and not only human subjection on earth but also in heaven? Salvation in the above mentioned seats and in all his virtue. may he watch me and you. He who is the bread of all salvation of life is abundant in all time and lasting in himself. and as much as they were subjected. the reason for this being that it was the beginning. but that will be in confession. And he holds in himself so much protection that inwardly he can denote the name Theron. which seems to be in the airy part. He is the first beginning. because he is able to give us another beginning. and he rewards each one according to the good that he has done. Also he holds the distinctions of the numbers and their parts. in this name must be understood the beginning and the end. and truly can he be called Adelf which means God. Fire is before him. he ought to observe him in the same number ___ [ in quo et illud]. and that means the beginning. and this was in the matter of the first ordering. and he is for us our refuge of the end. and the other below is warm and humid. that is through this he thus made fire and he will come to judge the age through fire. a beginning which is in us already. and through that he willed to bring forth the end.8 Translation] ALDARAIA sive SOYGA vocor 521 and the other above[sic] is warm and dry. and truly can he be called Theron which means the creator of all things. From this it follows that his disposition first shows itself after I which is spoken to us through the first principle. [Book 20] For discovering the twentieth connection of the pursuit of nature and the subjection of part of the part and the constitution of the virtue of the part of nature. full of right. And you should observe for a sixth of [your] own name the sum of all the numbers of substance and quality in fasting which should last for nine days. after that the same name is noted through V. from “middle” it must be taken that he is God who is the one in the middle between us and evil. and the only lord. who will always endure. Also he denotes in himself so much protection that inwardly he can denote the name Muelecon. the middle. He is the one God living and true. the one who will be the end. and he shows the worthiness nature of knowing his nature. one and another following the same order. his substance is fire. whose matter does not smoke from him and who will endure forever. which was in the past. pious and sweet. and he shows the worthiness of knowing his nature. similarly force. similarly through twelve separate hours through one day and night. after him is fire. which is the possession of the part and in the twentieth case. You should observe the same in the extent which are mentioned above. And this resounds in diverse sounds and in various words and it is the twentieth word at the end of the ray pronounced to our human subjection. to his right is fire. the origin of what is. And the middle above is warm and dry. force. And he holds so much protection in himself that inwardly he can denote the name Adelf. And truly can he be called Muelecon which means brighter than all the bright ones and warmer than all other warm ones.[Section 26. to the left is fire. . and the end. God is just. all his words are fire to direct understanding. and to the total subjection which is included in it. the protection is shown to us just as this form appears to our vision: {ez followed by ez over ez}. and it is twentieth in his nativity. in his circuit is fire. and twelve separate hours through one day and night. for he willed to bring forth the beginning of fire. He is the one who has arranged the upper fire. and such a Lord that one would never[de nullo] neglect his Lord. third charity. You should observe this one through eleven other separate days in fasting. for they are fathers after God and very much should they be able to train [them] to have their inheritances as land owning. fourth fidelity. and the one which fire occupies joined with the two.522 ALDARAIA sive SOYGA vocor [Section 26. the reason for this being that it was the beginning. From this it follows that his disposition first shows itself after G which is spoken to us through the first principle. and fire a twelfth. Key of Dignity} And well can it be called the key of dignity because from it [you can learn] how someone might get force according to the good angels so that a father might have force over his sons. and to the total subjection which is included in it. without this anyone who wishes to work in the next book. and that is their form and the first part [?of] eight. eighth non-separability. air an eleventh. Also he holds in himself so much protection that inwardly he can denote the name Butyl. fifth humanity. And this resounds in diverse sounds and in various words and it is the twenty-first word at the end of the ray pronounced to our human subjection. and it is twenty-first in his nativity. and who weighs each part in equal weight. we decree [that] they are parts of fire. the air and the water. and whatever the earthly possessions of their fathers are. and truly can he be called Buneclig which means harvester of the others who will . because it seems that eight parts weigh more and from the two parts. and such a joining is called east.8 Translation] [Book 21] For discovering the twenty-first connection of the pursuit of nature and the subjection of part of the part and the constitution of the virtue of the part of nature. The second is deity. And just as for every three in his part he loses two. those who have not complained of the inheritances of their fathers. through supporting these other inheritances their lands [will be] in a fraction of a part and he will not always look after them. earth a tenth. eight must be compounded. to know how he has weighed so much of one part as another. thus let us observe this name through eleven days in confession. and one kind is over twenty-one stronger things. to have others. For he is the one who separated the heaven and the earth. Also he holds so much protection in himself that inwardly he can denote the name Buneclig. on that account it is necessary to know that the God who arranged everything that is in the first ordering made good angels in the part of fire. And he holds in himself so much protection that inwardly he can denote the name Niscar. And these eight parts are turned into two. after that the same name is noted through X. which is the possession of the part in the twenty-first case the protection is shown to us just as this form appears to our vision: ___. But as it seems to me. cannot know his reason. which is the key of dignity. it is called the one of the threefold part. sixth goodness. For he leads everything that is to his will. all of which water occupies. it is in doubt in that judgment. For we well know that water[Nebra] occupies a ninth part. seventh intensibility [?capability of meaning]. and truly can he be called Butyl which means Lord of all compositions. fourfold. and it is just to know. Thus by divine help. and truly can he be called Niscar which means strongest of all other strong ones. {Sidenote: The Book. therefore it is not what it was. and to the total subjection which is included in it. [Book 22] For discovering the twenty-second connection of the pursuit of nature and the subjection of part of the part and the binding of the virtue of the part of nature. and indeed he can be called Burburclich because it means the one who is the matter of everything that is. and it is twentysecond in his nativity. you should observe thirteen separate days. and not only utterances but also the utterances of joinings. And this resounds in diverse sounds and in various words and it is the twenty-second word at the end of the ray pronounced to our human subjection. which is the possession of the part in the twentysecond case the protection is shown to us just as this form appears to our vision:{ez followed by ez over ez}. then art is what cannot fail. and afterwards it changes. and from change greatly incurs detriment and from detriment it turns into nothing. he holds in himself all utterances. In his deity the Father has recognized all created things and it has been given to us by the Father to recognize the signs[nota]. of which one should be without any lying. and I will endure forever. Therefore no one exists apart from me. that is. for on that day matter will be made tertiary by the final compounding of the doer of this work. nine in such a way and four in fasting and another half day with no lying. If it is necessary that he be changed and I am not changeable. Lord. It has been said that no body is substance. From this it follows that his disposition first shows itself after N which is spoken to us through the first principle. And you . and from himself he allows absolutions to occur. through twelve separate hours through one day and night. So we recognize that you should observe this through eleven other separate days. therefore it was substance and was not substance. from which it is said that each one will have his merit according to what he has deserved. who has endured and will endure forever. he who controls the stars and makes them return to the proper place and who has the knowledge of numbering the sands of the sea. because it could not act as substance. another in fasting. and indeed he can be called Soarly[sic] who in particular means the just Lord from whom we will obtain indulgence according to our merit. power shows itself. holy over all other holy ones. he who will be over all.8 Translation] ALDARAIA sive SOYGA vocor 523 be understood. and the other is cold and humid. and he shows the worthiness of knowing nature. because “I alone am who am.[Section 26. from this God whom you should observe in the same amount as mentioned above but with this difference that eleven days will be in fasting and for the remaining four. for he is over the higher parts and he is just over all other just ones. the reason for this being that it was the beginning. And he holds in himself so much protection that inwardly he can denote the name Burny. And the middle above is warm and humid which seems to be in the aery part. and truly can he be called Burny which means chosen from the other chosen ones. Also he holds the distinctions of the numbers and their parts. similarly his force. after that the same name is noted through Y. and so on up to the Lord. he will endure in all time.” Thus it is called the third. Also he holds in himself so much protection that he can inwardly denote the name Boarly. it is called Burburclich. that is. Also he holds this name for protection. another in confession. it does not live substantially because it always exists. From this it follows that his disposition first shows itself after V which is spoken to us through the first principle. I grieve for so many various regions and all the various orders which are subject to them and in all the various words in which they put their faith.8 Translation] should observe this name to the same extent as the two mentioned above are specified. dear friend. if it is today will be tomorrow if it can be. For he [?fears] the fire of nature and always wants to position himself next to water. and has said the exorcisms. and if you. thus he shows this to you by the description of his name. and if [?you strive for] familiarity with the virtue of this book in one good spirit. and it is twenty-third in his nativity. and not only in the earthly realms but also in the lower realms. and to the total subjection which is included in it. after that the same name is noted through Z. which is the possession of the part in the twenty-third case the protection is shown to us just as this form appears to our vision:{ez followed by ez over ez}. he had taught you all the arts. and whoever invokes him and is able to call him by his true name near water. and not only in the heavenly realms but also in the earthly realms. and truly can he be called Jaech which means the one leading in to himself whatever is and him who is eternal and one without being threefold. {Sidenote: The Tables of this Book} because without his gentleness[?] you cannot show any sport as seems to be in the terrestrial part. and he has the force to sink people in water. And he holds in himself so much protection that inwardly he can denote the name Jaech. {Sidenote: Holy Book of Holy Ones} . {Sidenote: Book Three} when he caused [?someone] to come by name by breaking. And well have you heard in the book called book three. and not that which. make an effort to recognize the part which is in you from the heavens and that which will always be doubtful to you. Also he holds the distinctions of the numbers and of their parts. [Book 23] For discovering the twenty-third connection of the pursuit of nature and the subjection of part of the part and the binding of the virtue of the part of nature. he will be a companion for you in the heavenly part. because if you can await him without terror. before the moon comes back into that position again. because it was the new moon. in the same order. with the virtue of the tables of this book.524 ALDARAIA sive SOYGA vocor [Section 26. Spcot. over twelve separate hours through one day and night. And he shows the worthiness of knowing his nature. and the middle above is cold and dry which seems to be in the terrestrial part. he cannot move himself without his virtue. those who do not have in memory the holy book of holy ones. and he who stands in strong locks and who plays more fittingly than another. the reason for this being that it was the beginning. and the other is cold and humid. And this resounds in diverse sounds and in various words and it is the twentythird word at the end of the ray pronounced to our human subjection. he has enumerated all the generations just as they come in order in the eleventh chapter. force similarly. who is father and was father and will be father in the heavenly realms. he fears the names of God more than any of those who are subject to him. So it is worthwhile for you to observe this name through the same space as one and another. and he is called just because he has lordship over others. Also he holds so much protection in himself that inwardly he can denote the name Tornal. and he shows to each one his place. and he shows the worthiness of knowing his nature. it exceeds two things from others. and three in prayer. or. saves those hoping in him. and God. that you may have power over earthly things. from injustice.8 Translation] ALDARAIA sive SOYGA vocor 525 and on account of ____ which will defeat him because it is the source of the other. may his soul rest in peace. . I urge you. he places one on the left side with an utterance of reproaches from his own mouth. presents the love of the Lord by which one obtains the love of all others. Also he holds the distinctions [of numbers] and of their parts. for this book is said to be the one which contains the secrets of secrets and which is worthy of the worthy ones over all other worthy ones. others on the right side. that we should be assailed by the three time periods [reading illis terminis tribus instead of illi tres termini] last of all. and whatever is lacking in you through one understanding. in the generally held opinion of the age through fire. and similarly seek in substance and quality. Also he holds in himself so much protection that inwardly he can denote the name Lanay which means the showing of all things. and because in his study he died amazingly. And since it is necessary that you be on that side. calling them friends from his own sweet mouth. that we might be worthy to choose him to the right-hand part. to study hard in the next book so that you may have the heavenly part. he looks us to observe the name thus. if you observe one you will not be afraid of the destruction of the age through fire. he who is just over all other just ones and who. shows force by word. because one is worthy through another. in this [life]. and the middle above is cold and humid which seems to be in the watery part. he makes a division between the two general categories. force. who will judge this age through fire. makes just people. You should observe this by three days with no lying and three in confession and three in fasting. and truly can he be called Tornal which means three higher parts.[Section 26. dear friend. And because through him we can have one part and another. and not only does he show them the place but shows them as much as pertains to the place. because you continue to pray for some and others. and the other below is warm and dry which seems to be in the Martian part. But with this difference. similarly through twelve separate hours through one day and night. the next [book] will explain to you. for it distinguishes the good angels from the bad ones. because one and the other will come in another. e. y. d. Ipsas enim cum melo(commelo) dulci cantant quod(qui) eas sub dominio suo possunt obtinere. Nos ergo debemus niti ut ipsi qui sunt turbulente naturae eas scribant. f. de illis qui obtinent vultus nigerrimi. D interpretatur de et fert xliiii de illis qui sunt in tenebris. E gignit xv ubicumque in tabulis invenitur. apodium suum super eam debet infigere. T dicitur te et sonum facit super illos et vocat xxiiii in omnibus locis in tabulis. sicut de illis magistris qui conati sunt quidam erophilorum huius modi facere doctrinam. l. Z dicitur zeda vel zeta et secundum numerum literarum. i. Ars ergo dicitur ab artando. Debemus ergo omnes illos constringere et ligare in tabulis. I generat xv et similiter vocat eos in eodem numero. z. Hunc primum alphabetum sub dialogo. Pone numerum in tabulam et sic de omnibus spiritibus. tes articulus. sed ex vi dei qui omnia compraehendit.e. G dicitur ge genitor et postulat xxii de omnibus illis qui sunt in formas avium. ares tes vel a virtute. ut qualitas in substantia tantum sumere valeat: c. A prima litera dicitur et boat iii. R dicitur er et petit xxvi de tot diversis quot sunt officiis diversis. i. o. L dicitur el et ge[?] xxxvi de omnibus illis spiritibus. h. N dicitur en et fert similiter xxx de spiritibus. F nuncupatur ef et requiret xviii famulos. u. Idem ille homo postquam est in doctrina debet illuminare. c. quae ex finis narratione inchoat. P dicitur pe et sonat xxix principes. sed claris et lucidis oculis eam sapientiam intuendo divino amore laefificantur. Q interpretatur quu et portat liii in tabulis de illis qui ciconizant. de illis spiritibus ubique in tabulis. V est distribuens xvi spiritibus. C vero dicitur ce et petit xlii et sic de aliis omnibus litteris quae moram faciunt in tabulis. X dicitur ex et exigit xxxi in omnibus linguis de omnibus spiritibus. Y disponitur ita feus vel vi vel fis vel fui et numerum eius erit secundum numerum literarum quas posueris et in omni loco tot de spiritibus immundis et representant in tabulis. n. Vel ars dicitur ab indicis ethimologia. quod notat xviii. e.e. d. Et si ipsa doctrina obscura se demonstrat. Nullus tamen ante nos scripsit eam. b dicitur be. Quoniam si nos omnes murmuremur et plecte lingue eam extermini (excermini ?) dissolutione aer non perforasset. b. Et quod ipsi ex nominibus formam 526 . ex qua omnes artes consistunt secundum rationem. apo tes.[100r] [Section 27] I at Liber 17 ncipit dulcedo istius libri et quicquid obscure divisum(dictum) est per theoricam et(id) elucidatur in tabulis per praticam. h. H nuncupatur ah et emittit sonum ut vi[6] veniant in omnibus locis in tabulis. a constringendo. t. Qui per materiam in circulo istius mundi cadet et spirat in vella saeculi non ex sua virtute. [100v] S dicitur es et boat xxiii ubicumque invenitur in tabulis de perversis spiritibus. b. Quamvis numerus quinquaginta son et litera istius libri tamen has recto ordine supradictas petunt. aurum coadunant. m. sub interrogatione discipuli et responsione magistri ad pueros instruendos. Apo enim est preparatio. ut se submittant ad nostras voluntates propositas. M dicitur em et fert xxxviii in omnibus locis illis. d. K ingreditur in ka et sonat xix in tabulis in omnibus locis. O vocat ix de illis qui latitant in tabulam. I. n. ares virtus. argentium dissipatum congregant et in amore sapientiae corda dilatantes non rimando vel speculando. n. de nobis esset. Agla virtutem. Enies facit illum ignem augmentare per Agla virtutem. Iesde et Esdei. pater patrum. Ideo eas in albas capellas describas ut ipsi non voceant imperium meum tibi numbrare(?invimbrare) et eum librum obtineas et mea digna scientia et laudabilis scire valeas. Roce et Zoceer Zore Ereroce delent omne quod facit Ceero in Agla virtute. Peemo facit seminare ordeum et milium et custodire usque ad terminum quo posuerit herbas inutiles tollere. et per eiusdem triplicates. Has ergo virtutes obtinent ex virtute libri qui miscor (misericors) intitulatur et qui eas docet intitulare. sicut tu habes super tuos famulos. necessarium est ut nisram quadratas latitudines per eas litteras ligare valeat ut non tantummodo ipse solus. g. Escees et Ceeses. ut tibi praedixi iii illarum ut ipsas impresas sub tecutecgame[?] esses invisibilis in omnis locis. Deien et Iende et Iende Deien delent ignem et faetorem sulphureum qui fecit Endei in Agla virtute ut haec est praefatio prima de primo principio. Et haec est praefatio secunda de secunda principe. Iesen et Eseni et Eseni Iesen delent ignem qui fecit Enies augmentare in Agla virtute. Et omnes dilectus filius qui hanc benetudinem sub nomine suo consecraverit sine detrimento corporis ut animae et ex mea propria voluntate qui sum pater. Oaquu facit terras adurere et omnino ignem infigere per agla virtutem. eas sub tetecgame[?tectecgane. Praefatio secunda de secunda principio Secunda dispositio est haec de secundis principibus et de eorum officiis. talis dispositio esset facta per spacium tuae primae constitutionis. Detceeses Esdees delent quicquid faciat Esdesec in Agla virtute. qui sine una illarum eas tenes iii illarum tabularum animae saluti iniungeres. i. a b with cross bar on the riser appears] in termino ter tuae qualitatis virtuti illarum eum recupabis ut eas ita dispositas omnes alios auferre poteris. Sed tu almus magister. between the first c and the first t. licet haec regula non subiaceat falsis magistris. ut sis sine corruptione vel in aetate xxx annorum. Ipse enim praebet tam bene habere potestatem super omnes angelos benignos. b. Amen. Iesde delent totum quantum fecit Deies in agla virtute. Ceero facit lapides adducere et in simul coadunare et ignem intus prohicere per Agla virtutem.e. Deies facit domos disponere et ignem ascenderet per Agla virtutem. omnes eos imperare valebit.[Section 27] ALDARAIA sive SOYGA vocor 527 sumpserunt ut theos in prima constitutione mandavit et factum fuit. Desdei. Esven et Venes et Venes Esven delent ignem qui … Nesu in Agla virtute. qui sunt dimittentes literas et exorcicantes(?exorcisantes) theologia. Eseide(?Eesde) facit arbores scindere et ponere in ignem per Agla virtutem. Incipit praefatio primae tabulae de primo principe super Tabula Nisram Prima dispositio haec est de primis principibus et de eorum officiis … Nesu [101r] facit ignem apparere per nominis dei. De tertiis principibus et de eorum oficiis. Empequu et Pequuem et Pequuem . Quuempe[?] facit terras arare et apparare. Endei facit ignem sursum ascendre et faetorem sulphureum rederre per Agla virtutem. tectecgave. sed omnes suos socios quae quarum super maxime constricti per a. Et si dominium amittis. Et si me observaberis. l. Praefatio tertia de tertio principe Tertia dispositio haec est. sicut debent seminare et ignem intus postea ponere per agla virtutem. et postea omnia comburere per agla virtutem. Aquuo et Quoa et Quuoa Aquuo delent quicquid faciat Oaquu in Agla virtute. Eresge et Esgeer et Esgeer Eresge delent totum quantum fecit Geeres per Agla virtutem. Emice facit farina apparare velut esset utilis ad vescendum et ignem inter prohicere per agla virtutem. Et haec est praefatio quinta de quintis numeris. per Agla virtutem. Et haec est praefatio quarta de quarto numero. Erdequu et Dequuer et Dequuer [101v] Erdequu delent quicquid facit Querde in Agla virtute. Erenati(?Erenah) facit homines agregare et paratos luctari stare et in ignem omnes prohicere. Ahiy facit villas et civitates et castra disponere et igne totum comburere in Agla virtute. Geeres facit sputum super alios emitere ignem in Agla virtute.528 ALDARAIA sive SOYGA vocor [Section 27] Pequu delent quicquid implet Quuempe in Agla virtute. Deesem facit semen inundare et ad molendum deferre et molere et ignem in farina mittere per Agla virtutem. Sexta dispositio haec est de sextis principibus et de eorum officiis. Aquuo et Quuo et Quuca Aquuo delent quicquid facit Oaquu in Agla virtute. Enerce et Erceen et Erceen Enerce delent quicquid facit Ceener in Agla virtute. Et haec est praefatio tertia de tertio numero. Iceem et Ceemi et Ceemi Iceem delent quicquid facit Emice in Agla virtute. Enaher[?] et Aheren et Aheren Enaher delent quicquid facit Herenah in Agla virtute. Quarta dispositio. Oaquu facit congregare (aggregare) paleas et festucas et insuper ignem infigere per Agla virtutem. Cener facit mensam ponere et ex omnibus cibariis adiungere et ignem intus prohice per Agla virtutem. . Quinta dispostio haec est de quintis principibus et de eorum officiis. Yesge facit ligare illos qui sunt qui illis locis et in ignem ponere in Agla virtute. Quuerde facit semen inundare[?] et ignem intus imponere per Agla virtutem. Iyah et Esgey et Esgay Iyah delent totum quantum fecit Ahiy per Agla virtutem. Esemde et Emdees et Emdees Esende[sic] delent quicquid facit Esem(?Deesem) in Agla virtute. haec est de quartis principibus et de eorum officiis. [Section 27 Translation] ALDARAIA sive SOYGA vocor 529 [Section 27 Translation] H And Then, Book 17 ere begins the sweetness of this book, and whatever is obscure in the theoretical aspect will be made clear in the practical part, in the tables. For they sing themselves with a sweet melody what they can have under their dominion; they heap up gold, gather lost silver, and expand hearts in the love of wisdom, not through investigation or exploration, but with clear and shining eyes they enjoy wisdom through the granting of divine love, which falls through matter into the circle of this world and breathes into the powers of the age not from its own virtue but from the power of God who comprehends everything. After a person is in knowledge, he ought to illuminate, and if the teaching shows itself to be obscure, he ought to implant something to lean on concerning it. For if we are all murmured[?] and driven out by the tip of the tongue, through elucidation the air does not pierce through, it would be from us as if from those teachers who have tried to teach through certain erophilorum[?] of this mode. For no one before us has written this, which begins from a narration of the beginning from which all the arts arise according to reason. Therefore we will make an effort that those who are of a turbulent[?] nature should write these. Thus it is said that Art is from “artando”, that is constriction. For we all ought to constrain everything and tie them in tables so that they submit themselves to our proposed wills. Again, art is said to be, from the evidence of etymology, “apo tes, ares tes” or from virtue. For “apo” is preparation, “tes,” joint, “ares” virtue. This first alphabet [we teach?] under the form of a dialogue, that is under questioning by the student and answering by the teacher for teaching children. A is the first letter and it cries out 3, from the spirits wherever they are in the tables; B is pronounced “be,” which designates 18, from those who have the blackest face. C is pronounced “ce” and it seeks 42 and thus from all the other letters that pause in the tables. D is interpreted “de” and brings 44 from those who are in shadows. E produces 15 wherever it is found in the tables. F is announced “ef” and it requires 18 helpers. G is pronounced “ge” as in genitor[source] and it demands 22 from all those who are in the form of birds. H is announced “ah” and emits a sound so that 6 sound in the same number. I generates 15 and similarly calls them in that number. K begins “ka” and sounds 19 in the tables in all places. L is pronounced “el” and brings[reading gerit instead of ge] 36 from all the spirits. M is pronounced “em” and brings 38 in all the places. N is pronounced “en” and similarly brings 30 from the spirits. O calls 9 from all concealed in the table. P is pronounced “pe” and sounds 29 princes. Q is interpreted “quu” and brings 53 in the tables from those who mock [ ciconizant]. R is pronounced “er” and it seeks 26 from all the diverse things, however many diverse offices there are. S is pronounced “es” and cries out 23 wherever it is found in the tables, from the bad spirits. T is pronounced “te” and makes a sound over them and calls 24 in all places in the tables. U brings 16 from the spirits. X is pronounced “ex” and it requires 31 in all tongues from all the spirits. Y is arranged as “feus” or “vi” or “fis” or “fui” and its number according to the number of the letters which you have, and in every place as many as the unclean spirits, and they represent in the tables. Z is pronounced “zeda” or “zeta” and 530 ALDARAIA sive SOYGA vocor [Section 27 Translation] according to the number of the letters. Put the number in the table and thus from all the spirits whatever number sounds fifty letters of this book … they seek the afore-mentioned in the correct order so that quality may be able to take so much in substance: c, d, f, i, t, h, u, n, z, b, h, l, d, y, e, n, e, c, d, m, n, o, b. And because they have taken their form from the names as God, commanded in the first constitution, and it was done, it is necessary that Nisram bind the four sides through its letters, so that not only it alone{nominative} but also all its associates{accusative} which [are] constrained from above[?] through a, g, l, b and their triplicates. And my dear son, who has consecrated this goodness under his name without harm to body or[?] soul, and he can command everything by my own will, I who am father, father of fathers, so may this rule not become a subject for false teachers who are dismissing the letters and exorcizing by theology. But may you, kind teacher, who hold three of the tables without one of them[?], join health to the soul. And if you lose dominion you will recover it, they[?] being under protection[? tetecgame] at the end of three, by virtue of your quality, so that thus deposited you may be able to take away[or learn] all the others. And if you pay attention to me, as I said before, three of them, as you plant them under protection[?tecutgame], you will be invisible in all places, as the deposit is made through the extent of your first constitution. So you have obtained powers from the power of the book entitled Misericors and which gives their title. For it so will enable one to have power over all the good angels, such as you have over your servants, that you will be without corruption or as at age thirty. You will inscribe them on white goats so that they do not call upon my authority to hold you to account, and you will preserve the book, and by my worthy knowledge{ablative} and laudable {nominative or genitive} you will be able to know. Amen. Here begins the introduction to the first table from the first principle over the table Nisram. This is the first disposition about first principles and their uses. Nesu makes fire appear through the power of the name of God, that is, Agla. Enies makes the fire grow through the power of Agla. Endei makes the fire go back up and give out a sulfuric stench through the power of Agla. Esven and venes and venes esven erase the fire that nesu made, in the power of Agla. Iesen and eseni and eseni iesen erase the fire which enies made grow, in the power of Agla. Deien and iende and iende deien erase the fire and the sulfuric stench which endei made, in the power of Agla. This is the first introduction from the first principle. The second introduction about the second principle. This is the second deposition about second principles and their uses. Deies makes houses move and fire spring up, through the power of Agla. Eesde makes trees separate and be put into the fire, through the power of Agla. Ceero makes stones move and at the same time gather together and throw out fire from within through the power of Agla. Iesde and esdei, desdei, iesde undo everything done by deies, in the power of Agla. Escees and ceeses, decessces, esdees undo whatever esdesec does, in the power of Agla; roce and zoceer zore ereroce undo all that ceero does in the power of Agla. And this is the second introduction about the second principle. [Section 27 Translation] ALDARAIA sive SOYGA vocor 531 Third introduction about the third principle This is the third disposition about third principles and their uses. Oaquu sets lands on fire and completely sets the fire, through the power of Agla. Quuempe causes lands to be ploughed[?] and appear as though they would produce, and afterwards puts fire from within, through the power of Agla. Peemo makes the barley produce and also the millet and [makes them] take care until the end where it has to pick the useless herbs, and afterwards they all burn up, through the power of Agla. Aquuo and quoa and quuoa aquuo undo whatever oaquu does in the power of Agla. Empequu and pequuem and pequuem pequu undo whatever quuempe accomplishes in the power of Agla. And this is the third introduction about the third number. The fourth disposition; this is about the fourth principles and their uses. Oaquu makes chaff and straw come together and plants fire on them, through the power of Agla. Quuerde makes seed overflow and place fire within, through the power of Agla. Deesem makes seed overflow and carry to be ground and be ground and to send fire into the wheat, through the power of Agla. Aquuo and quuca and quuca aquuo undo what ever oaquu does, in the power of Agla. Erdequu and dequuer and dequuer erdequu undo whatever querde does, in the power of Agla. Esemde and emdees and emdees esende undo whatever esem[?] does in the power of Agla. And this is the fourth introduction about the fourth number. The fifth disposition; this is about the fifth principles and their uses. Emice makes wheat appear as though useful to take for food and sends out fire in its midst, through the power of Agla. Cener makes a table be placed and be set[?] with all kinds of food, and sends out fire from within, through the power of Agla. Erenati[?Erenah] makes men gather and stand ready to struggle and sends out fire [?on] them all, through the power of Agla. Iceem and ceemi and ceemi iceem undo whatever emice does in the power of Agla. Enerce and erceen and erceen enerce undo whatever ceener does in the power of Agla. Ehaher and aheren and aheren enaher undo whatever herenah does in the power of Agla. And this is the fifth introduction about the fifth number. The sixth disposition; this is about the sixth principles and their uses. Ahiy makes villages and cities and castles move about and burst all into fire, in the power of Agla. Yesge makes those who are in those places be tied and fire put in, in the power of Agla. Geeres makes sputum[?] emit fire over others, in the power of Agla. Iyah and esgey and esgey iyah undo all that ahiy does in the power of Agla. Eresge and esgeer and esgeer eresge undo all that geeres does through the power of Agla. 532 ALDARAIA sive SOYGA vocor [Section 27 Translation] [102v-103r] TABULA n d i z b d i z b d i z b d i prima ARIES z b d i z b d i z b d i z b d i z b d i z i s r l y t r l y t r l y t r l y t r l r t r l y t r l y t r l y t r l s c v c b x i b a x i b a x i b a x i b a x i b a x i b a x i b a x i b r n p l f d f z l y g s r n p l f d f z l ÿ n u t o h g t a u i d u c i s o h g t c l a y s r f g b o e r n m h g g d o a g b t x d n x ÿ m p p i m c g s l g s r y b s c u e g b a d z e l t f b h s e k f k h a z e ? [138v]113 [Section 28] 114 [1] In coniunctione{iunctione} triplici super unum quae dicitur prima in parte igneae naturae quae videtur esse in parte Arietina cape duodenum{13} et vii et xvi et vi{7} [Note: I have omitted the symbols written above the numbers; these symbols seem to indicate that the numbers are ordinals.] et primam et viii et iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebis tabulam Nisram et volve nomina illud quod est in eis anterius posterius et sic habebis aliam tabulam coniunctam quae dicitur tabula Marsin et iste volvent et transvolvent omnes illorum animos. {Sidenote in Bodley manuscript: Computa numerum illarum literarum in tribus nominibus primi libri et sic de aliis sed ista valde intorta[?] sunt.} [2 ?Taurus] In iunctione triplici super unum quae dicitur secunda in parte {aquarii} aquae naturae quae videtur esse Cancrina (et Taurina), cape viiii et x, v, ii, xi, iiii, i {8, 14, 2, 10, 4, 1} et iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebis tabulam Roeler et volve nomina illud quod est anterius posterius et sic habebis aliam tabulam coniunctam Releor et iste volvent et transvolvent omnes illorum animos. {Sidenote in Bodley manuscript: 9am, 12am, 2am, 4am, 1um} [3 ?Gemini] In iunctione triplici super unum quae dicitur tertia in parte aereae naturae, quae videtur esse Geminina (et Leonina) cape i, xiiii, viii, xii, xvii, iiii et iunge in uno et compone nomen et ter pone illud {Sidenote in Bodley manuscript: bonum corporum} in recto ordine et sic habebis tabulam Iomiot et volve nomina illud quod in eis est anterius posterius et sic habebis aliam tabulam coniunctam, quae dicitur Toimoi et iste volvent et transvolent omnes illorum animos. [4 ?Cancer] In iunctione triplici super unum quae dicitur quarta in parte terrestris naturae quae videtur esse Cancrina (et Virgina) {Taurina} cape iiii, xvi{15}, iii{4}, [? could be xviiii] ii vi{5}, viii, xii{11}; iunge in uno et compone nomen et ter pone illud in recte ordine et sic habebis tabulam Isiapo et volve nomina, illud quod est anterius posterius et sic habebis aliam tabulam coniunctam quae dicitur Opaisi {Epaisi} et iste volvent et transvolvent omnes illorum animos. 113 102v-138r are tables. Only a portion of the first is shown here. 114 Note: some of the variations found in the Bodley manuscript are given inside curly brackets. 533 534 ALDARAIA sive SOYGA vocor [Section 28] [5] In iunctione triplici super unum quae dicitur v ta in parte igneae naturae quae dicitur esse Leonina (et Librana) cape xi, xvi, xvi, vi, vii, ii {11, 12, 17, 16, 7, 2} [139r] et iunge in unum et compone nomina et ter pone illud in recto ordine et sic habebis tabulam Orcase[?] et volve nomina, illud quod est anterius posterius et sic habebis aliam tabulam coniunctam, quae dicitur Esacro{Essacio} et istae volvent et transvolvent omnes illorum animos. 6 Virgo. In iunctione triplici super unum quae dicitur vi^ta in parte terrae naturae quae dicitur esse Virginina {Virginis} (Scorpionina) cape ii, xvii, x, viii, xvi, v, {2, 17, 8, 10, 12, 5}. Iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebis tabulam Osacue et volve nomina illud quod est anterius posterius et sic habebis aliam tabulam coniunctam quae dicitur Eucaso et iste volvent et transvolvent omnes illorum animos. 7 Libra. In iunctione triplici super unum quae dicitur vii^ta in parte aereae naturae quae videtur esse Libriana (et Sagittarina) cape v, vi, x, iiii, vii {5, 6, 2, 10, 4, 8} et iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebis tabulam Suanir (Xaunir) {Xaunis} et volve nomina illud quod est anterius posterius et sic habebis aliam tabulam coniunctam Rinaux et iste volvent et transvolvent omnes illorum animos. 8 Scorpio. In iunctione triplici super unum quae dicitur viii^ta in parte terreae naturae quae dicitur esse Scorpius {Virginis} (et Capricornus) cape viii, vii, iiii, v, xx, x in uno et compone nomen et ter pone illud in recto ordine et sic habebis tabulam, Raosac {Plossa} et volve nomina illud quod est anterius posterius et sic habebis aliam tabulam coniunctam quae dicitur Casoar {Assoh} et iste volvent et transvolvent omnes illorum animos. 9 Sagittarius. In iunctione triplici super unum quae dicitur ix^ta in parte igneae naturae quae videtur esse Sagittariani (et Aquarina) cape x{7}, viii, iiii, xx, xiii, ii et iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebis tabulam Rsadua{Ysadua} et volve nomina illud quod est anterius posterius et sic habebis aliam tabulam coniunctam quae dicitru Audaar {Audasy} et iste volvent et transvolvent omnes illorum animos. [139v] 10 Capricornus. In iunctione triplici super unum quae dicitur x^ta in parte aqueae naturae quae videtur esse Piscinina cape ii, viiii, vii{12}, x, vi, viii et iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebis tabulam Atcoga {Acraga} et volve nomina illud quod est anterius posterius et sic habebis aliam tabulam coniunctam quae dicitur Agocta {Agorca} et iste volvent et transvolvent omnes illorum animos. [Section 28] ALDARAIA sive SOYGA vocor 535 11 Aquarius. In iunctione triplici super unum quae dicitur xi^ta in parte aereae naturae quae videtur esse Aquarina (et Arietina) cape viii, x, iiii, xiii, v, xx et iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebis tabulam Sduolo et volve nomina illud quod est anterius posterius et sic habebis aliam tabulam coniunctam quae dicitur Olouds {Olonde} et iste volvent et transvolvent omnes illorum animos. 12 Pisces. In iunctione triplici super unum quae dicitur xii^ta in parte terreae naturae quae videtur esse Piscina et Taurina {Capricorna} cape xx, xii, iii, xiiii xviii, xxii, {21, 11, 3, 4, 17, 19} et iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebis tabulam Aricaa et volve nomina illud quod est anterius posterius et sic habebis aliam tabulam coniunctam quae dicitur Aacira {Aacita} et iste volvent et transvolvent omnes illorum animos. [13 ?Saturnus] In iunctione triplici super unum quae dicitur xiii^ta in parte terreae naturae quae videtur esse Saturnina cape vii, viiii, xi, xiii, xv, xvii et iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebis tabulam Osreso{Orreso} et iste volvent et transvolvent omnes illorum animos. [14] In iunctione triplici super unum quae dicitur xiii^ta in parte aereae naturae quae videtur esse Ioviana cape xvii, xv, xi, xxi, xx, vi, {16, 14, 10, 20, 19, 6} et iunge in uno et compone nomen et ter pone illiud in recto ordine et sic habebis tabulam Meboa {Mebria} et iste volvent et transvolvent omnes illorum animos. [15] In iunctione triplici super unum quae dicitur xv^ta in parte igneae naturae quae videtur esse Martiana cape vi, iiii, xviii, xiii, xviii, viii [140r] et iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebis tabulam Oiaiae {Biaiaie} et iste volvent et transvolvent omnes illorum animos. [16] Sol. In iunctione triplici super unum quae dicitur xvi^ta in parte igneae naturae quae videtur esse Soliana cape viii, vii, xi, xvii, xviiii, ii et iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebis tabulam Itiaba[?] {Iciasa} et iste volvent et transvolvent omnes illorum animos. [17] Venus. In iunctione triplici super unum quae dicitur xvii^ta in parte aqueae naturae quae videtur esse Venerea cape ii, xiiii, xi, xii, iiii, vii et iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebis tabulam Adamis et iste volvent et transvolvent omnes illorum animos. 536 ALDARAIA sive SOYGA vocor [Section 28] [18] Mercurius. In iunctione triplici super unum quae dicitur xviii^ta in parte aereae naturae quae dicitur esse Mercurialis cape vii, xi, iiii, xi, iii, xvii et iunge in uno et compone nome et ter pone illud in recto ordine et sic habebis tabulam Reuela et iste volvent et transvolvent omnes illorum animos. [19] Luna. In iunctione triplici super unum quae dicitur xix^ta in parte aqueae naturae quae videtur esse Lunana {Lunatica} cape xvii[?], xiii, 14, x, xvii, xvi {10, 1, 7, 13, 10, 17} et iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebis tabulam Viseua {Ebclici} et iste volvent et transvolvent omnes illorum animos. [20] Ignis. In iunctione triplici super unum quae dicitur xx^ta in parte igneae naturae quae dicitur esse Ignea cape vi, ii, viii, xii, v, xix, {6, 2, 8, 12, 10, 10, 19} et iunge in uno nomen et compone et ter pone illud in recto ordine et sic habebit tabulam Mcronf {Merouf of Meronf} et iste volvent et transvolvent omnes illorum animos. [21] Aer. In iunctione triplici super unum quae dicitur xxi^ta in parte aereae naturae quae videtur esse aerea cape xix, xi, xix, iiii, iii, viii, {10, 11, 17, 4, 3, 8} et iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebis [140v] tabulam Iliosu et iste volvent et transvolvent omnes illorum animos. [22 ?Aqua] In iunctione triplici super unum quae dicitur xxii^ta in parte aqueae naturae quae videtur esse aqua cape viii, v, iiii, xx, iiii, xix et iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebit tabulam Oynind {Aynom} et iste volvent et transvolvent omnes illorum animos. [23 ?Terra] In iunctione triplici super unum quae dicitur xxiii^ta in parte terreae naturae quae videtur esse terrea. Cape xix, ii, x, xiii, xviii, viiii, {15, 2, 10, 13, 8} iunge in uno et compone nomen et ter pone illud in recto ordine et sic habebis tabulam Iasula {Iasria} et iste volvent et transvolvent omnes illorum animos. In iunctione quis erit in inunctione nomen suum triplici super unum et ter pone illud in recto ordine et sic habebis tabulam magistri quam debet{debes} ponere iuxta tabulam sui planetae iuxta locum in quo debet [debes] planeta stare, unde ille habet domicilium suum in signo ordinario {signo que ordinatio} talem se absolverit in qualibet{qualicumque} illarum tabularum. {In the Bodley manuscript: Explicit liber Radiorum extractus de exemplari Venetiano primo Venetiis secundo Parisiis. Primo constrictorium, 2^o nomen hominis, 3^o nomen [Section 28] ALDARAIA sive SOYGA vocor 537 spiritus; deinde constrictiorum sequens nomen hominis, deinde nomen spiritus, et sic semper quousque nomen spiritus tripletur.} Agla Primogenitus On Redemptor Elii{Ely} Eloii{Eloy} Iustorum Genitor Bon Messias Panton Hos Veritas Theon Spiritus Sothey Sanctus Unus Radix Virtus Leo Agiios{Agyos} Paraclitus Alpha Damadais Trinus Sacerdos Iasim Graton Sother Vitulus Sadaii{Saday} Occinomos Griszon Misericors Agathay Mediator Serpens Soll [141r] Grisma Icthecon{Iothecon} Ionecob Omnipotens Grison Vau Sapientia Divinitas Borac Lapis Ysus Damad Solus Griisdecon Agatabaii{Agatabay} Borocado Degris Gruszeide{Gruszede} Teron Mirdecon Aldelf Nysoar Buryl Bunedigi Burnyl Soarlii{Soarly} Burburdich Lael Tornas Lavaiuali 538 ALDARAIA sive SOYGA vocor [Section 28 Translation] [Section 28 Translation] [Paragraph 1] In a threefold joining over one, which is called the first, in the part of a fiery nature which is seen to be in the Aries part, take the 12th, 7th, 16th, 6th, 1st, and 8th and join them in one and compound the name, and third put it in the right order, and so you will have the table Nisram, and turn the names so that what is in front is in back, and so you will have another table which is called Marsin, and they turn and transform all their minds. {Sidenote in Bodley manuscript: Compute the number of the letters in the three names of the first book and thus from the others, but these are very much distorted.} [ 2 Taurus] In a threefold joining over one, which is called the second, in the part of a watery nature which is seen to be in the Cancer and Taurus part, take the 9th, 15th, 2nd, 11th, 4th, 1st {8th, 14th, 2nd, 10th, 4th, 1st}, and join them in one and compound the name, and third put it in the right order, and so you will have the table Roeler, and turn the names so that what is in front is in back, and so you will have another table which is called Releor and they turn and transform all their minds. {Sidenote in Bodley manuscript: 9th , 12th, 2nd, 11th, 4th, 1st } [3 Gemini] In a threefold joining over one, which is called the third, in the part of an aery nature which is seen to be in the Gemini and Leo part, take the 1st, 14th, 8th, 12th, 17th, 4th and join them in one and compound the {Sidenote in Bodley manuscript: the good of the bodies [?]} name, and third put it in the right order, and so you will have the table Iomiot, and turn the names so that what is in front is in back and so you will have another table which is called Toimoi and they turn and transform all their minds. [4 Cancer] In a threefold joining over one, which is called the fourth, in the part of an earthy nature which is seen to be in the Cancer (and Virgo) part, take the 4th, 16th, 4th, 3rd, 2nd, 6th, 7th, 12th {4th, 15th, 4th, 5th, 7th, 11th} and join them in one and compound the name, and third put it in the right order, and so you will have the table Isiapo, and turn the names so that what is in front is in back, and so you will have another table which is called Opaisi {Epaisi} and they turn and transform all their minds. [5] In a threefold joining over one, which is called the fifth, in the part of a fiery nature which is seen to be in the Leo (and Libra) part, take the 11th, 16th, 16th, 6th, 7th, 2nd {11th, 12th, 17th, 16th, 7th, 2nd} and join them in one and compound the name, and [Section 28 Translation] ALDARAIA sive SOYGA vocor 539 third put it in the right order, and so you will have the table Orcase, and turn the names so that what is in front is in back, and so you will have another table which is called Essacro {Essacio} and they turn and transform all their minds. 6 Virgo. In a threefold joining over one, which is called the sixth, in the part of an earthy nature which is seen to be in the Virgo (and Scorpio) part, take the 2nd, 17th, 10th, 8th, 16th, 5th {2nd, 17th, 8th, 10th, 12th, 5th} and join them in one and compound the name, and third put it in the right order, and so you will have the table Osacue, and turn the names so that what is in front is in back, and so you will have another table which is called Eucaso and they turn and transform all their minds. 7 Libra. In a threefold joining over one, which is called the seventh, in the part of an aery nature which is seen to be in the Libra (and Sagittarius) part, take the 5th, 6th, 115 10th, 4th, 8th and join them in one and compound the name, and third put it in the right order, and so you will have the table Suanir (Xaunir) {Xuanis}, and turn the names so that what is in front is in back, and so you will have another table which is called Rinaux and they turn and transform all their minds. 8 Scorpio. In a threefold joining over one, which is called the eighth, in the part of an aery nature which is seen to be in the Scorpio (and Capricorn) {Virgo} part, take the 8th, 7th, 4th, 5th, 20th, 10th and join them in one and compound the name, and third put it in the right order, and so you will have the table Raosac, {Plossa} and turn the names so that what is in front is in back, and so you will have another table which is called Casoar {Assoh} and they turn and transform all their minds. 9 Sagittarius. In a threefold joining over one, which is called the ninth, in the part of a fiery nature which is seen to be in the Sagittarius (and Aquarius) part, take the numbers 10th,116 8th, 4th, 20th, 13th, 2nd and join them in one and compound the name, and third put it in the right order, and so you will have the table Rsadua {Ysadua}, and turn the names so that what is in front is in back, and so you will have another table which is called Audasr {Audasy} and they turn and transform all their minds. 10 Capricorn. In a threefold joining over one, which is called the tenth, in the part of a watery nature which is seen to be in the Pisces part, take the 2 nd, 9th, 7th,117 10th, 6th, 8th and join them in one and compound the name, and third put it in the right order, and so you will have the table Atcoga {Acraga}, and turn the names so that what is in front is in back, 115Bodley manuscript adds 2nd. 116Bodley manuscript has 7th instead of 10th. 117Bodley manuscript has 12th instead of 7th. in the part of an earthy nature which is seen to be in the Pisces and Taurus {Capricorn} part. which is called the twelfth. 2th and join them in one and compound the name. take the 20th. in the part of a fiery nature which is seen to be in the Mars part. 14th. 10th. 4th. 3rd. 13th. and so you will have the table Itiaba {Iciasa}. 15th. and third put it in the right order. in the part of an earthy nature which is seen to be in the Saturn part. 19th. 18th. take the 6th. 19th} and join them in one and compound the name. In a threefold joining over one. 11th. 14th. and turn the names so that what is in front is in back. which is called the fourteenth. and they turn and transform all their minds. which is called the first. 18th. in the part of an aery nature which is seen to be in the Jupiter part. In a threefold joining over one. and so you will have another table which is called Olouds {Oloude} and they turn and transform all their minds. take the 8th. 11th. 12 Pisces. 22nd {21st. 4th. 20th. 10th. and so you will have the table Oreso {Orreso}. and so you will have the table Meboa {Mebria}. and so you will have the table Oiaiae {Biaiaie}. which is called the eleventh. 13th. take the numbers 7 th. 11 Aquarius. 11th. 17th and join them in one and compound the name. 5th. 21th. take the 17th. [14] In a threefold joining over one. and third put it in the right order.118 11th. and so you will have the table Sduolo. which is called the sixteenth. [15] In a threefold joining over one. 6th {16th. 17th. and third put it in the right order. 118Bodley manuscript has 8th. 19th. In a threefold joining over one. and they turn and transform all their minds. and third put it in the right order. 3rd. 15th. which is called the fifteenth. in the part of a fiery nature which is seen to be in the Sun part. and third put it in the right order. [16 Sun] In a threefold joining over one. 9th. and so you will have another table which is called Aacira {Aacita} and they turn and transform all their minds. 17th.540 ALDARAIA sive SOYGA vocor [Section 28 Translation] and so you will have another table which is called Agocta {Agorca} and they turn and transform all their minds. 13th. 6th} and join them in one and compound the name. 8th and join them in one and compound the name. 18th. take the 8th. and they turn and transform all their minds. . 20th and join them in one and compound the name. 20th. and so you will have the table Aricaa. in the part of an aery nature which is seen to be in the Aquarius (and Aries) part. and they turn and transform and transform all their minds. 14th. 7th. 12th. and turn the names so that what is in front is in back. [13 Saturn]. and third put it in the right order. 12th. and so you will have the table Reula. take the 6th. 10th. 17th and join them in one and compound the name. 4th. 11th. and they turn and transform all their minds. which is called the twenty-third. take the 19th. 4th. 11th. which is called the nineteenth. 7th. 11th. [23 Earth] In a threefold joining over one. 17th} and join them in one and compound the name. 3rd. take the 10th. 11th. 10th. and so you will have the table Iliosu. in the part of an aery nature which is seen to be in the Air part. 12th. 10th. 9th {15th. 19th. in the part of a watery nature which is seen to be in the Water part. [22 Water] In a threefold joining over one. in the part of an earthy nature which is seen to be in the Earth part. 2nd. and third put it in the right order. which is called the twenty-second. 13th. [21 Air] In a threefold joining over one. 11th. . 2nd. [19 Moon] In a threefold joining over one. in the part of a watery nature which is seen to be in the Moon part. which is called the eighteenth. [18 Mercury] In a threefold joining over one. take the 8th. and they turn and transform all their minds. 4th. 8th} and join them in one and compound the name. and third put it in the right order. which is called the twenty-first. [20 Fire] In a threefold joining over one. and so you will have the table Viseua {Ebclci}. 2nd. 5th. and they turn and transform all their minds. take the 19th. which is called the twentieth. 10th. 7th and join them in one and compound the name. take the 7th. and third put it in the right order. in the part of an aery nature which is seen to be in the Mercury part. 3rd. 19th and join them in one and compound the name. 16th {10th. and third put it in the right order. 10th. in the part of a watery nature which is seen to be in the Venus part. 2nd. which is called the seventeenth. and so you will have the table Mcronf {Merouf or Meronf}. 18th. 8th. and so you will have the table Oynind {Aynom}. 4th. 17th. and they turn and transform all their minds. 14th. 4th. 20th. 19th} and join them in one and compound the name. 3rd. 8th} and join them in one and compound the name. 13th. 10th. and third put it in the right order. and they turn and transform all their minds. 5th. and they turn and transform all their minds. take the 2nd. and so you will have the table Adamis. 8th {10th.[Section 28 Translation] ALDARAIA sive SOYGA vocor 541 [17 Venus] In a threefold joining over one. 14th. 1st. 13th. 8th. 4th. and third put it in the right order. 17th. 19th {6th. 13th. in the part of a fiery nature which is seen to be in the Fire part. [Then there is a table of three columns and 23 rows. his name. thus you will have his domicile in the ordinary[?ordained] constellation so that he may resolve himself in each table. in the second the name of a man. then the binding force following the name of the man and then the name of the spirit. and then put it in the right order and you will have the table of the teacher which you should place next to his planet. the binding force. in the third the name of a spirit. next to the place where the planet will stand. In the joining which will be in the threefold junction his name will be over one.} {Further in Bodley. so that the name of the spirit is always tripled.] {In Bodley manuscript only: Here ends the Book of Rays taken from the first Venetian example by Venetiis according to Parisiis. and they turn and transform all their minds. each cell giving a name. and so you will have the table Iasula {Iasria}. after a large space : In the first.} .542 ALDARAIA sive SOYGA vocor [Section 28 Translation] and third put it in the right order. d. t [sancte Rege te] per acceptissima nomina tua Agla. ut c.[constringas et compellas et revolvas cor et mentem] illis. m. t. [domine deus meus] pater s. [constringas et compellas et revolvas cor et mentem] illis. d. [meam faciat voluntatem in omnibus et per omnia]. et R. et m. f. ut c. [domine deus meus] pater et fili et spiritus s. et c. v. et m. et ut m. m. O altissime{amiscissime} d. et r. [domine deus meus] p. fili] {f. et R. f. ut c. R. O acceptissime d. t. c. v. R. v. [domine deus meus] fili s. et ut m. in o. et caetera. et ut m. d. v. t [sancte Rege te] per beatissimum n. [domine deus meus] spiritus s. [nomen tuum] Genitor.} s. m. [domine deus meus] s. et r. t. O benedictissime d. [nomen tuum] Redemptor.[constringas et compellas et revolvas cor et mentem] illis. R. ut c. f. et m. et c. et m. O almissime d. in o. ut constringas et compellas et revolvas cor et mentem illis in meum amorem. t [sancte Rege te] per benignissimum n. R. m. et ut m. [nomen tuum] Primogentius. R. m. f. O clarissime d. t [sancte Rege te] per castissimum n. et c.[pater] s. t [sancte Rege te] per bonissimum n. d. v. t. in o. ut etc. m. f. [nomen tuum] Iustorum. [meam faciat voluntatem in omnibus et per omnia]. t. 543 . c. et per o. v. f. O benignissimum d. m. c. t [sancte Rege te] per clarissimum n. et R. O castissime d. et ut m. t. [constringas et compellas et revolvas cor et mentem] illis. et R. et per o. [nomen tuum] Elii {Ely}. [domine deus meus] fili s. et per o. Ely. et ut meam faciat voluntatem in omnibus et per omnia. in o. m. d. O beatissime d. [domine deus meus] spiritus s. et c. et per o. et m. f. [nomen tuum] On ut c. [meam faciat voluntatem in omnibus et per omnia]. c. d. d. m. et R. [meam faciat voluntatem in omnibus et per omnia]. in o. c. d.[141v] O [Section 29] altissime domine deus meus pater sancte Rege te per altissimum nomen tuum Agla. et m. On. ut c. R. v. Eloy.. [meam faciat voluntatem in omnibus et per omnia].[constringas et compellas et revolvas cor et mentem] illis. et c. t [sancte Rege te] per amiscissimum n. ut c. et ut m. R. et c. t. ut c. O bonissime d. et per o. [constringas et compellas et revolvas cor et mentem] illis. [meam faciat voluntatem in omnibus et per omnia]. f. R. [spiritus. d. [constringas et compellas et revolvas cor et mentem] illis. c. et per o. t [sancte Rege te] per almissimum n. et per o. [meam faciat voluntatem in omnibus et per omnia]. in o. [nomen tuum] Eloy. R. [domine deus meus] pater et fili et spiritus s. t. Primogenitus. in o. et m. et r. et ut m. s. et c. [nomina tua] Redemptor. et c. et c. t [sancte Rege te] per benedictissimum n. c. [domine deus meus] p. et f. R. Genitor. et f. t [sancte Rege te] per gratissimum n.544 ALDARAIA sive SOYGA vocor [Section 29] O celsissime {celcissime} d. et s. R. t [sancte Rege te] per elegantissima n. d. [domine deus meus] p. . m. m. et s. [fili] s. [nomina tua] Iustorum. t [sancte Rege te] per exceltissimum n. t. ut etc. Bon. t. [pater et fili et spiritus] s. O emenentissime d. ut etc.[nomen tuum] Messias. d. t. ut etc. O fulgidissime d. t. m. O graciosissime d. d. [nomen tuum] Theon. [nomen tuum] Spiritus. R. m. ut etc. t [sancte Rege te] per graciocissimum n. m. t [sancte Rege te] per emenentissimum n. m. [domine deus meus] s. R. t. [sancte Rege te] per decentissimum n. ut etc. d. d. R. [nomen tuum] Hos. [nomen tuum] Sanctus. t [sancte Rege te] per fortissimum n. ut etc. Spiritus. t [sancte Rege te] per dilectissimum n. [fili] s. R. m. ut etc. ut etc. Bon. [fili] s. m. m. d. d. t. t [sancte Rege te] per celeberrima n. [spiritus] s. [domine deus meu] f. ut et cetera. d. R. [pater] s. ut etc. t [sancte Rege te] per fidelissimum n. R.[pater et fili et spiritus] s. O electissime d. R. d. [nomina tua] Messias. t. [fili et spiritus] s. [pater] s. R. R. ut etc. [pater et fili et spiritus] s. t. O gratissime d. m. R. [pater] s. [domine deus meus] f. [nomen tuum] Bon. [domine deus meus] p. m. d. t [sancte Rege te] per fulgidissima n. [spiritus] s. [pater] s. t. ut etc. m. Panton. Hos. t [sancte Rege te] per decorissimum n. O fidelissime. R. [nomina tua] Sothey. [domine deus meus] s. [domine deus meus] p. [nomen tuum] Panton. ut etc. [nomina tua] Iustorum. O fortissime d. [spiritus] s. ut etc. Sanctus. et f. t [sancte Rege te] per clementissima n. ut etc. t. [domine deus meus] p. [142r] O decentissime d. d. O exceltissime {excelcissime} d. [nomen tuum] Veritas. t [sancte Rege te] per felicissimum n. [domine deus meus] s. [domine deus meus] f. d. Unus. t. t. [domine deus meus] s. [nomen tuum] Unus. [sancte Rege te] per electissimum n. t. [domine deus meus] p. d. t. [pater et fili et spiritus] s. [domine deus meus] p. m. R. t. et s. O celeberrime d. O elegantissime d. ut etc. [domine deus meus] f. m. et s. [domine deus meus] f. m. t. [fili] s. t [sancte Rege te] per excellentissimum n. [nomen tuum] Veritas. m. R. t [sancte Rege te] per dulcissima n. m. [{domine deus meus] p. d. ut etc. O decorissime d. Genitor. et f. R. [nomen tuum] Virtus. m. O dulcissime d. d. R. [pater] s. [nomen tuum] Radix. [spiritus] s. [nomina tua] Theon. [domine deus meus] p. et s. t. O felicissime d. ut etc. O excellentissime d. t. [nomen tuum] Sothey. d. d. t [sancte Rege te] per celsissimum n. t. O dilectissime d. R. O clementissime d. t. [domine deus meus] f. O largisissime d. t. O humanissime d. [domine deus meus] s. [pater] s. t [sancte Rege te] per largissimum n. d. [domine deus meus] f. d. R. t. [nomina tua] Virtus. t [sancte Rege te] per iusticima n. R. t [sancte Rege te] per innocentissimum n. m. O honoratissime d. d. t [sancte Rege te] per honoratissimum n.[Section 29] ALDARAIA sive SOYGA vocor 545 O generosissime d. [nomen tuum] Agyos. R. R. ut etc. ut etc. d. m. [nomen tuum] Vitulus. O karissime d. [nomen tuum] Damadais. t [sancte Rege te] per insignissimum n. d. et f. [pater] s. [nomen tuum] Alpha. t [sancte Rege te] per habilissimum n. ut etc. R. t [sancte Rege te] per illustrissimum n. t. t [sancte Rege te] per gloriosissima n. ut etc. t [sancte Rege te] per generalissimum n. m. [nomen tuum] Saday. [domine deus meus] et f. O generalissime d. t. t. [nomen tuum] Radix. ut etc. [et fili et spiritus] s. d. [nomina tua] Paraclitus. . [nomen tuum] Trinus. d. d. R. d. t. t. [pater] s. [domine deus meus] p. [fili] s. ut etc. [domine deus meus] s. Leo. [fili] s. [pater] s. O illustrissime d. m. m. [spiritus] s. d. R. m. [domine deus meus] f. [pater et fili et spiritus] s. [domine deus meus] s. m. ut etc. [fili] s. [domine deus meus] p. R. [nomen tuum] Paraclitus. t. d. [nomina tua] Iasim. [nomen tuum] Damadais. m. Sother. et s. [domine deus meus] p. R. t. m. [domine deus meus] p. R. O humillime d. [spiritus] s. [nomina tua] Trinus. ut etc. [143r] O habilissime d. [fili et spiritus] s. R. [domine deus meus] p. ut etc. t. ut etc. et s. t [sancte Rege te] per humillima n. m. O iusticime d. m. m. t. O gloriosissime d. t. [domine deus meus] p. R. O honetissime[?] d. [domine deus meus] f. Alpha. ut etc. m. d. ut etc. [pater] s. [spiritus] s. [domine deus meus] p. t. ut etc. [nomen tuum] Sacerdos. [nomen tuum] Hoccinosnos {Hoccinomas}. R. d. d. t. t [sancte Rege te] per generosissimum n. O letissime d. et s. R. t [sancte Rege te] per locupletissimum n. d. t [sancte Rege te] per liberalissimum n. [domine deus meus] p. t [sancte Rege te] per iocundissimum n. m. t. m. [nomen tuum] Leo. t. ut etc. R. O liberalissime d. ut etc. O innoscentissime d. t [sancte Rege te] per humanissimum n. [domine deus meus] s. ut etc. R. t. [nomen tuum] Vitulus. t. [fili et spiritus] s. R. m. d. m. [nomen tuum] Agyos. [pater] s. O insignisissime d. d. [pater] s. O locupletissime d. t [sancte Rege te] per karissima n. [spiritus] s. t [sancte Rege te] per letissimum n. Sacerdos. [domine deus meus] f. O iocundissime d. et s. m. ut etc. R. ut etc. t [sancte Rege te] per honetissimum n. Graton. d. d. [fili et spiritus] s. [domine deus meus] p. [domine deus meus] s. [spiritus] s. d. [pater] s. [domine deus meus] f. t. m. t. [domine deus meus] p. d. [nomen tuum] Omnipotens. [domine deus meus] s. O nitidissime d. t [sancte Rege te] per purissimum {pilissimum} n. t. R. O preciosissime d. ut etc. [domine deus meus] f. m. [domine deus meus] s. O modestissime d. R. [pater et fili et spiritus] s. d. [domine deus meus] f. d. [domine deus meus] p. R. [pater er fili et spiritus] s. d. [spiritus] s. [nomen tuum] Omnipotens. Ionecob. m. R. t. O pulcherrime d. R. t [sancte Rege te] per misericordissimum n. ut etc. ut etc. m. t [sancte Rege te] per preciosissimum n. [domine deus meus] p. R. m. [nomen tuum] Iothecon. R. t [sancte Rege te] per patientissimum n. [domine deus meus] s. R. et f. [fili] s. [pater] s. [domine deus meus] p. t [sancte Rege te] per nitidissimum n. [domine deus meus] p. m. [nomen tuum] Grison. t. t [sancte Rege te] per ordinatissima n. ut etc. [nomina tua] Mediator. [domine deus meus] p. O ordinatissime d. [fili] s. m. [domine deus meus] p. d. [nomen tuum] Soll. d. t [sancte Rege te] per opulentissimum n. R. t. t [sancte Rege te] per mundissima n. m. m. t [sancte Rege te] per potentissimum n. t. m. m. [pater] s. et s. d. ut etc. [pater] s. O notissime d. ut etc. O potentissime d. [nomina tua] Griszon. . d. d. [nomina tua] Saday. R. m. t [sancte Rege te] per ornatissimum n. Occinomos. Iothecon. R. Soll. t [sancte Rege te] per naturalissimum n. [nomen tuum] Agatay. t. R. ut etc. ut etc. [fili] s. t. [pater et fili et spiritus] s. [nomen tuum] Vau. O maxime d. m. Agatay. O pilissime d. [fili et spiritus] s. [spiritus] s. t. d. d. t [sancte Rege te] per pulcherrima n. [nomen tuum] Serpens. d. ut etc. [fili] s. O optime d. t. ut etc. [nomen tuum] Mediator. O mundissime d. R. R. et s. m. ut etc. [domine deus meus] f. d. ut etc. et f. R. [domine deus meus] f. t [sancte Rege te] per nominatissimum n. ut etc. t. t [sancte Rege te] per modestissimum n. t. [pater] s. ut etc. d. Misericors. d. O ornatissime d. t [sancte Rege te] per optimum n. m. [nomen tuum] Misericors. [nomen tuum] Grisma. m. R. et s. t [sancte Rege te] per maximum n. [nomina tua] Grisma. R. et s. m. d. Vau. t [sancte Rege te] per notissima n. t. O misericordissime d. [spiritus] s. Serpens. O patientissime d. [nomen tuum] Ionecob. et s. t. R. ut etc. t. et f.546 ALDARAIA sive SOYGA vocor [Section 29] O lucidissime d. ut etc. [domine deus meus] f. [nomen tuum] Griszon. t [sancte Rege te] per lucidissima n. ut etc. t. t. ut etc. O nominatissime d. m. O opulentissime d. O natrualissime d. [nomina tua] Grison. ut etc. Agatabay. [spiritus] s. [pater] s. [nomen tuum] Aldef [?Aldelf]. R. [fili] s. O sollertissime d. ut etc. O timorosissime d. [fili et spiritus] s. d. t. d. m. d. [domine deus meus] s. [domine deus meus] s. t. ut etc. [nomen tuum] Grisdecon. [domine deus meus] f. O sublimissime d. et f. [pater] s. [pater] s. t [sancte Rege te] per speciosissimum n. ut etc. [domine deus meus] p. [pater] s. O sincerissime d. [pater] s. [domine deus meus] f. ut etc. R. [nomen tuum] Lapis. O reverentissime d. [fili et spiritus] s. O venustissime d. [pater] s. [spiritus] s. ut etc. R. t. et s. [nomen tuum] Solus. t [sancte Rege te] per victoriorissimum n. R. t [sancte Rege te] per venerabilissimum n. t. R. R. R. ut etc. t [sancte Rege te] per virtuosissimum n. [nomina tua] Ysus. [fili] s. ut etc. [nomen tuum] Mirdecon. O speciosissime d. et s. [domine deus meus] f. d. m. O virtuosissime d. d. d. [nomina tua] Borocado. [domine deus meus] f. R. [nomen tuum] Damad. [nomen tuum] Lapis. ut etc. t [sancte Rege te] per reverentissimum n. m. t. m. d. t [sancte Rege te] per religiosissima n. t [sancte Rege te] per venustissimum n. O religiosissime d. [nomen tuum] Agatabay.[Section 29] ALDARAIA sive SOYGA vocor 547 O quietissime d. t. t [sancte Rege te] per sincerissimum n. m. t. [nomen tuum] Aldef[?]. t [sancte Rege te] per sublimissimum n. t. m. ut etc. ut etc. t [sancte Rege te] per regalissimum n. m. R. O venerabilissime d. [domine deus meus] p. t. [pater] s. O regalissime d. O victoriorissime d. R. [domine deus meus] f. m. [nomen tuum] Teron. d. [domine deus meus] s. d. et s. O regularissime d. R. d. m. t [sancte Rege te] per regularissimum n. O rectissime d. t. t. t [sancte Rege te] per quietissima n. t. [domine deus meus] p. ut etc. [143v] O sanctissime d. R. [nomina tua] Sapientia. O verissime d. t [sancte Rege te] per verissimum n. t. m. t [sancte Rege te] per rectissimum n. . t [sancte Rege te] per timorosissima n. R. d. [fili] s. R. [domine deus meus] p. R. d. d. [fili] s. ut etc. [nomen tuum] Teron. [nomen tuum] Solus. [domine deus] p. ut etc. m. [spiritus] s. [domine deus meus] s. m. m. Gruszede. t. m. Damad. R. O validissime d. [nomen tuum] Mirdecon. m. ut etc. t. [domine deus meus] f. [nomen tuum] Ysus. R. d. [pater et fili et spiritus] s. ut etc. t. [domine deus meus] p. t. [domine deus meus] p. ut etc. d. t [sancte Rege te] per sollertissimum n. m. Borac. t. d. R. t [sancte Rege te] per sanctissimum n. [nomen tuum] Grisdecon. [domine deus meus] p. m. ut etc. t [sancte Rege te] per validissimum n. Degris. Divinitas. [spiritus] s. d. d. and through these. Oh most blessed [Lord my God] Son [holy King] through your most blessed name Ely may you [constrain and compel and turn around my heart and mind].548 O ALDARAIA sive SOYGA vocor [Section 29 Translation] [Section 29 Translation] h most high Lord. Bon may you [constrain and compel and turn around . and may it form my will in all things and through all things. Eloy may you [constrain and compel and turn around my heart and mind]. Son [holy King] through your most bright name Genitor may you [constrain and compel and turn around my heart and mind]. Oh most pleasing [Lord my God] Father. Oh most bright [Lord my God] Spirit. and may it [form my will in all things and through all things]. and through these. and through these. Father. Oh most renown [Lord my God] Father. holy King. and through these. and may it [form my will in all things and through all things]. in my love. Ely. and through these. and may it [form my will in all things and through all things]. and though these. Oh most high {pure} [Lord my God] Spirit [holy King] through your most pure name On may you [constrain and compel and turn around my heart and mind]. Oh most kind [Lord my God] Spirit [holy King] through your most kind name Eloy may you [constrain and compel and turn around my heart and mind] and in these and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things]. my God. Oh most chaste [Lord my God] Father [holy King] through your most chaste name Iustorum may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. On may you [constrain and compel and turn around my heart and mind]. Son. and may it [form my will in all things and through all things]. and Spirit [holy King] through your most renown names Iustorum. and may it [form my will in all things and through all things]. Oh most good [Lord my God] Son [holy King] through your most good names Redemptor. and Spirit [holy King] through your most pleasing names Agla. Primogenitus. and may it [form my will in all things and through all things]. and through these. Oh most lofty [Lord my God] Spirit [holy King] through your most lofty name Bon may you [constrain and compel and turn around my heart and mind]. and through these. Genitor. Oh most loving [Lord my God] Son [holy King] through your most loving name Primogenitus may you [constrain and compel and turn around my heart and mind]. Son. through these. Oh most happy [Lord my God] Father [holy King] through your most happy name Redemptor may you [constrain and compel and turn around my heart and mind] and in these and may it [form my will in all things and through all things]. through your most high name Agla may you constrain and compel and turn around my heart and mind. Genitor.[Section 29 Translation] ALDARAIA sive SOYGA vocor 549 my heart and mind]. and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things]. Oh most merciful [Lord my God] Father and Son and Spirit [holy King] through your most merciful names Iustorum. Oh most excellent [Lord my God] Son [holy King] through your most excellent name Theon may you [constrain and compel and turn around my heart and mind]. and through these. Oh most beloved [Lord my God] Spirit [holy King] through your most beloved name Hos may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. may you [constrain and compel and turn around my heart and mind]. and Spirit [holy King] through your most sweet names Messias. and through these. Oh most sweet [Lord my God] Father. Oh most elegant [Lord my God] Son and Spirit [holy King] through your most elegant names Theon. and may it [form my will in all things and through all things]. and through these. and may it [form my will in all things and through all things]. and through these. and may it [form my will in all things and through all things]. . Oh most eminent [Lord my God] Spirit [holy King] through your most eminent name Spiritus may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. Oh most distinguished [Lord my God] Father [holy King] through your most distinguished name Veritas may you [constrain and compel and turn around my heart and mind]. and through these. Son. Hos may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. and through these. Panton. and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things. and through these. and may it [form my will in all things and through all things]. and through these. Oh most favored [Lord my God] Spirit [holy King] through your most favored name Veritas may you [constrain and compel and turn around my heart and mind]. Bon. and through these. Spiritus may you [constrain and compel and turn around my heart and mind]. and through these. and through these. and may it [form my will in all things and through all things]. and through these.[ Oh most worthy [Lord my God] Father [holy King] through your most worthy name Messias may you [constrain and compel and turn around my heart and mind]. Oh happiest [Lord my God] Father [holy King] through your happiest name Sothey may you [constrain and compel and turn around my heart and mind]. Oh most beautiful [Lord my God] Son [holy King] through your most beautiful name Panton may you [constrain and compel and turn around my heart and mind]. and through these. Spirit [holy King] through your most shining names Sothey. and through these. Oh most honorable [Lord my God] Son [holy King] through your most honorable name Paraclitus may you [constrain and compel and turn around my heart and mind] and in these and may it [form my will in all things and through all things]. Son. and through these.550 ALDARAIA sive SOYGA vocor [Section 29 Translation] Oh most faithful [Lord my God] Son [holy King] through your most faithful name Sanctus may you [constrain and compel and turn around my heart and mind]. and through these. and through these. and may it [form my will in all things and through all things]. and through these. and through these. Unus may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. Leo may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. and through these. Oh most suitable [Lord my God] Father [holy King] through your most suitable name Agyos may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. Oh most pleasing [Lord my God] Father [holy King] through your most pleasing name Radix may you [constrain and compel and turn around my heart and mind]. Oh most loving [Lord my God] Son [holy King] through your most loving name Primogenitus may you [constrain and compel and turn around my heart and mind]. Oh most universal [Lord my God] Father [holy King] through your most universal name Radix may you [constrain and compel and turn around my heart and mind]. and through these. Oh most glorious [Lord my God] Son and Spirit [holy King] through your glorious high names Vitus. and may it [form my will in all things and through all things]. Oh most generous [Lord my God] Spirit [holy King] through your most generous name Leo may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. and through these. Oh most gracious [Lord my God] Son [holy King] through your most gracious name Virtus may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. Oh most shining [Lord my God] Father. Oh strongest [Lord my God] Spirit [holy King] through your strongest name Unus may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things]. and through these. Sanctus. Oh most honored [Lord my God] Spirit [holy King] through your most honored name Alpha may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. . and may it [form my will in all things and through all things]. and through these. Oh most rich [Lord my God] Father [holy King] through your most rich name Vitulus may you [constrain and compel and turn around my heart and mind]. Oh most joyful [Lord my God] Son [holy King] through your most joyful name Saday may you [constrain and compel and turn around my heart and mind] and in these and may it [form my will in all things and through all things]. and through these. Oh most innocent [Lord my God] Spirit [holy King] through your most innocent name Sacerdos may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. Alpha may you [constrain and compel and turn around my heart and mind]. and through these. and may it [form my will in all things and through all things]. Son. and may it [form my will in all things and through all things]. and through these. and may it [form my will in all things and through all things]. and through these. and Spirit [holy King] through your most kind names Iasim. Oh most humble [Lord my God] Son and Spirit [holy King] through your most humble names Paraclitus. Oh most illustrious [Lord my God] Father [holy King] through your most illustrious name Damadais may you [constrain and compel and turn around my heart and mind]. Oh most prominent [Lord my God] Son [holy King] through your most prominent name Trinus may you [constrain and compel and turn around my heart and mind] and in these and may it [form my will in all things and through all things]. Sacerdos may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. Graton. and may it [form my will in all things and through all things]. Sother may you [constrain and compel and turn around my heart and mind]. Oh most just [Lord my God] Son and Spirit [holy King] through your most just names Trinus. Oh most kind [Lord my God] Father. and through these.[Section 29 Translation] ALDARAIA sive SOYGA vocor 551 Oh most humane [Lord my God] Father [holy King] through your most humane name Agyos may you [constrain and compel and turn around my heart and mind]. . and may it [form my will in all things and through all things]. and through these. Oh most generous [Lord my God] Father [holy King] through your most generous name Vitulus may you [constrain and compel and turn around my heart and mind]. and through these. and through these. and may it [form my will in all things and through all things]. Oh most delightful [Lord my God] Father [holy King] through your most delightful name Damadais may you [constrain and compel and turn around my heart and mind]. Oh most generous [Lord my God] Spirit [holy King] through your most generous name Hoccinomos may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. and through these. and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things].552 ALDARAIA sive SOYGA vocor [Section 29 Translation] Oh most shining [Lord my God] Son and Spirit [holy King] through your most shining names Saday. and through these. Misericors. Oh most clean [Lord my God] Father. Oh best [Lord my God] Father [holy King] through your best name Grisma may you [constrain and compel and turn around my heart and mind]. and through these. and Spirit [holy King] through your most well-known names Mediator. . Oh most adorned [Lord my God] Spirit [holy King] through your most adorned name Ionecob may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things]. Son. Agatay may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things]. and Spirit [holy King] through your most clean names Griszon. Oh most wealthy [Lord my God] Son [holy King] through your most wealthy name Iothecon may you [constrain and compel and turn around my heart and mind] and in these and may it [form my will in all things and through all things]. Oh most modest [Lord my God] Spirit [holy King] through your most modest name Agatay may you [constrain and compel and turn around my heart and mind]. and through these. and through these. Occinomos may you [constrain and compel and turn around my heart and mind]. Oh most well-known [Lord my God] Father. and through these. Oh most famous [Lord my God] Spirit [holy King] through your most famous name Soll may you [constrain and compel and turn around my heart and mind]. and through these. and may it [form my will in all things and through all things]. Serpens. Oh most natural [Lord my God] Father [holy King] through your most natural name Mediator may you [constrain and compel and turn around my heart and mind]. Oh most glittering [Lord my God] Son [holy King] through your most glittering name Serpens may you [constrain and compel and turn around my heart and mind]. Oh most merciful [Lord my God] Son [holy King] through your most merciful name Misericors may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. and through these. Oh greatest [Lord my God] Father [holy King] through your greatest name Griszon may you [constrain and compel and turn around my heart and mind]. Soll may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things]. and through these. and through these. Son. and through these. and through these. and through these. Oh most beautiful [Lord my God] Son and Spirit [holy King] through your most beautiful names Grison. Son. and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things]. and through these. and through these. and Spirit [holy King] through your most quiet names Sapientia. and through these. Oh most regal [Lord my God] Father [holy King] through your most regal name Lapis may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. Oh most sacred [Lord my God] Son and Spirit [holy King] through your most sacred names Ysus. and Spirit [holy King] through your most arranged names Grisma. Ionecob may you [constrain and compel and turn around my heart and mind]. and through these. and through these. and may it [form my will in all things and through all things]. Vau may you [constrain and compel and turn around my heart and mind]. Oh most revered [Lord my God] Spirit [holy King] through your most revered name Damad may you [constrain and compel and turn around my heart and mind]. Damad may you [constrain and compel and turn around my heart and mind]. Iothecon. Oh most beautiful [Lord my God] Spirit [holy King] through your most pure name Vau may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. Borac may you [constrain and compel and turn around my heart and mind]. . Oh most upright [Lord my God] Son [holy King] through your most upright name Ysus may you [constrain and compel and turn around my heart and mind]. and through these. Oh most kingly [Lord my God] Father [holy King] through your most kingly name Lapis may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. Oh most powerful [Lord my God] Father [holy King] through your most powerful name Omnipotens may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. Divinitas.[Section 29 Translation] ALDARAIA sive SOYGA vocor 553 Oh most arranged [Lord my God] Father. and through these. Oh most quiet [Lord my God] Father. Oh most precious [Lord my God] Son [holy King] through your most precious name Grison may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. Son. and through these. and through these. Oh most patient [Lord my God] Father [holy King] through your most patient name Omnipotens may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things]. and through these. and may it [form my will in all things and through all things]. and through these. and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things]. Agatabay may you [constrain and compel and turn around my heart and mind]. Oh most venerable [Lord my God] Father [holy King] through your most venerable name Teron may you [constrain and compel and turn around my heart and mind]. and through these. and may it [form my will in all things and through all things]. Oh most fear-inspiring [Lord my God] Father [holy King] through your most fearinspiring names Borocado. and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things]. and through these. and through these. and through these. and through these. Oh most splendid [Lord my God] Son [holy King] through your most splendid name Grisdecon may you [constrain and compel and turn around my heart and mind]. Oh most skillful [Lord my God] Father [holy King] through your most skillful name Solus may you [constrain and compel and turn around my heart and mind]. Oh most lofty [Lord my God] Son and Spirit [holy King] through your most lofty names Grisdecon. and through these. and through these. and through these. and may it [form my will in all things and through all things]. and through these. and may it [form my will in all things and through all things]. and through these. and may it [form my will in all things and through all things]. . Degris. and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things]. and may it [form my will in all things and through all things]. and through these. Oh most pure [Lord my God] Spirit [holy King] through your most pure name Agatabay may you [constrain and compel and turn around my heart and mind]. Oh most powerful [Lord my God] Son [holy King] through your most powerful name Mirdeconenitus may you [constrain and compel and turn around my heart and mind].554 ALDARAIA sive SOYGA vocor [Section 29 Translation] Oh most holy [Lord my God] Father [holy King] through your most holy name Solus may you [constrain and compel and turn around my heart and mind]. Oh most effective [Lord my God] Father [holy King] through your most effective name Teron may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. Gruszede may you [constrain and compel and turn around my heart and mind]. and may it [form my will in all things and through all things]. Oh most victorious [Lord my God] Spirit [holy King] through your most victorious name Aldef[?Adelf] may you [constrain and compel and turn around my heart and mind]. and through these. Oh most agreeable [Lord my God] Spirit [holy King] through your most agreeable name Aldelf may you [constrain and compel and turn around my heart and mind]. Oh truest [Lord my God] Father [holy King] through your truest name Mirdecon may you [constrain and compel and turn around my heart and mind]. [N] Messias pertinet dici praedicta confessio et tribus diebus ieiunare. Et Bon similiter. Ely praecipit per noctem unam rectus pedibus stare. [G (N) ] Panton cogit ieiunare unum diem.[F] Genitor debet pronunciari in aqua frigida per tot vices quot sunt litterae in tuo nomine. [F] Spiritus cogit dicere tantum quantum nomen tuum transcendit in substantia et qualitate. [N] Iustorum obtinet confessio tali modo O domine mis etc. 555 [F] . [F] Agyos cogit ut teneas sygilla per unum diem in carta virginea scripta [144v] super te. [F] Alpha cogit mundare in aqua frigida vel calidua ter in uno die. Eloy cogit salutare iii homines in via versus eorum aspiciendo et dicendo.[144r] [Section 30] Agla primus dies ieiunis obtinet. [F] Veritas cogit dicere iiii evangelia per iiii dies in quolibet die unum ieiunando. Redemptor cogit ieiunare unum diem et oles unge in quinque partibus corporis 119 et aceto ante diem ablui. Iusticia domini super illos qui corda tribulant pro tali quod illos homines tribulent ad meam propositam voluntatem. On exigit mundari aqua frigida vel calida et post mundis vestimentis indui. [F] Paraclitus cogit abstinere a mendaciis a medietate diei usque ad noctem et per alios duos dies confessionem. [N] Nomen lxxii literarum similiter debet observari ut Messias. [F] Unus cogit ieiunare unum diem. Et Bon similiter. [F] Primogenitus castitati et mendacia respuere per spatium unius diei exigit. [F] Sothey cogit per unum diem renuere mendacia. [F] Sanctus iubet teneri primum sygillum scriptum sub lecto tribus diebus. [F] Damadays cogit te custodire a mendatio per unum diem. 119Corporibus. Hos precipit castitatem tenere per unum diem. [F] Theon cogit ut solomodo se mundet ab omnibus furtis qui ne veniunt in memoriam. Veni sancte spiritus. n. euge. etc. t. m. Graton cogit te facere confessionem pro qualibet littera unum diem de tribus in tribus ieiunare usque ad quatuor. Mediator cogit te ieiunare per tot dies quot litteras habes in tuo nomine. v{r}. [F] Saday cogit te mundare aqua frigida vel calida per iii dies tribus diebus interpositiis inter unum et unum. sancte spiritus. Omnipotens cogit ut munderis aqua per iii dies et in quarto penitentiae te submittas et ieiunio per unum diem et post per iii sequentes dies facias supradictam confessionem. Grison cogit te submitti ieiunio per unum diem. euge. m. euge dic animae meae Salus tua ego sum. Soll cogit te ieiunare per unum diem et castitati submitti et mendacia retinere per spacium unius diei.556 ALDARAIA sive SOYGA vocor [Section 30] Trinus cogit te facere confessionem per unum diem et post per tres dies ieiunare ad illius cognitionem qui est trinus et unus. Euge. hunc sermonem dicens. [animae meae Salus tua ego] sum. [F] Iasym cogit te per tres dies aqua mundari et quarto confiteri et ieiunare. hunc sermonem dicas. Occynomos cogit te observare a mendacio per unum diem et tribus sequentibus diebus facere confessionem. Grisma cogit obedire et reverentiam facere in ieiunio per tot dies quot literae vocales sunt in tuo nomine et tot quot sunt semivocales i. [F] Sother cogit te observare ab omni fraude et mendacio. [F] Serpens cogit te dicere 4 evangelia per 4 dies pro unoquoque die unum ieiunando et v dies mundari ab omnibus furtis qui in memoriam [145r] possunt devenire.e.: l. e. x debet supradictam penitentiam dicere. ani. [F] Sacerdos cogit te confitere ter in uno die et per unum diem cavere a mendaciis. euge. Sexto die dicere tantum quantum nomen tuum transcenderit in substantia et qualitate: Veni sancte. [F] Misericors cogit te mundare aqua per tres dies et in uno quoque medio facere confessionem. S. Agatai cogit te ire per tria miliaria ad ecclesiam cuislibet sancti qui sit de numero tuae substantiae et qualitatem et debet illuc ire tot vicibus quot litteras habes in tuo nomine causa orationis et confessionis. . Griszon cogit inire confessionem pro qualibet littera unum diem et de tribus et in tribus diebus ieiunium miscere usque ad quatuor et plus iii dies in ieiunio. Ionecob rursus per 4 dies cogit tot quot homines inveneris. Vitulus cogit te per vii dies penitere in ieiunio tertio die et quatuor dies pro qualitate et substantiae tuae. s. debes observare ut tu salutes tot homines quot invenies per v dies. sancte. Euge. Iathecon. [Section 30] ALDARAIA sive SOYGA vocor 557 Vau cogit ut te observes ab omni fraude et mendacis et plus per diem i. quia istud erit in confessione. Borac debes observare per i diem a mendacio et plus per iii diebus in confessione et plus per v dies eandem confessionem. Teron debet observare pro sexta parte nominis proprii ignis adiunctionis omnium numerorum i. [F] Agathabay{Agatabay} debet observari in ieiunio et penitentia et confessione uno die in termino substantiae et qualitatis. tertium sine mendacio. Divinitas cogit te mundare aqua calida vel frigida inter unum et aliud positis aliis tribus et plus per viii dies terminatos in confessione. Damad cogit te submittere te orationi infra tria miliaria ad illum sanctum qui est de numero tuae qualitatis pro quo debet illum agnoscere.e. unum in ieiunio. sed in tertio die ieiunabit et in aliis confessionem et quartum diem observabis pro decimo substantiae et qualitatis et plus per ix dies tali modo distinctas. et debes illuc ire tot vicibus quot litteras obtineas in tuo nomine et plus per tot litteras quot sunt similiter in tuo nomine in ieiunio. Mirdecon debes observari in quo et illud nomen ignis. Lapis cogit ut te submittas ieiunio per i diem et plus per iii dies in confessione. . Sapientia cogit te per ix dies esse in penitentia et ieiunio. [F] Dorocado debet observari per viiii dies in confessione. substantiae et qualitatis et illa pars occupat xi dies. Solus cogit observare in decimo supradicti nominis taliter ut non dimitatur qualitas. Grisdecon cogit ieiunare et confessionem inter unum et alterum diem facire per xii dies. Degris decimum substantiae et qualitatis quarta pars in honore. sed in tantum erit differentia.e. a mendaciis. Bon observata in confessione et residuum in ieiunio. secundum in confessionem. [145v] [F] Ysus cogit te mundare aqua per iii dies et inter unum diem et alium fac confessionem et plus i diem ieiunum. Griszede debet observari per xii dies requirendo locum orationis in primis tribus diebus similibus separatione tua et sua et in ambobus terminus communibus et alios iii in confessione et residuum in ieiunio. Agyos – keep the seals over you for one day written on an clean paper. Eloy – greet 3 people you meet along the way. “Come holy spirit…” Sothey – avoid lies for one day. Sanctus – keep the first written seal under the bed for three days. Damadays – guard yourself from lies for one day. Alpha – wash in cold or warm water three times in one day. “the justice of the Lord on those who trouble their hearts for such. and fast for three days. Veritas – say the 4 gospels through 4 days. Theon – it requires only that he cleanse himself from all thefts which are no longer in his memory. Oh lord.’ Iustorum – confession is required in this way “Pity me. and be washed with vinegar on the day before. The name of 72 letters – it should be observed similarly as Messias. Sacerdos – confess three times in one day and for one day be on guard against lies. Messias – confession is required to be said. Spiritus – it forces [you] to say how much your name transcends in substance and quality. Unus – fast for one day. Iasym – be cleansed in water for three days and on the fourth confess and fast. And similarly for Bon. Redemptor — fast for one day and to put oils on five parts of the body. On – be washed in cold or warm water and then to be clothed in clean garments. because those people trouble to my expressed will. and avoid lying through the space of one day. Ely – stand up straight on your feet for one night. Trinus – make confession for one day and then fast for three days to know the one who is three and one. one on each day. …” Genitor – it should be pronounced in cold water in as many places as there are letters in your name. Panton – fast for one day. Paraclitus – abstain from lies from the middle of one day until night and [make] confession through two other days. and fasting. in response to their look and speech. .558 ALDARAIA sive SOYGA vocor [Section 30 Translation] [Section 30 Translation] Agla – the first day of fasting is in force. Hos – maintain chastity for one day. And similarly for Bon. Primogenitus – it requires chastity. etc. Vau – guard yourself from all fraud and lies and then one more day. for as many as there are semivowels i. Iathecon – make sure that you greet the people you meet in five days. and be washed for five days from all the thefts that you can recall. Grison – be submitted to fasting for one day. s. the third without lying. one day for each letter and from the third.: l. …[see preceding]” Omnipotens – wash in water for three days and on the fourth day submit yourself to penitence and by fasting for one day and after that on the three following days make the confession mentioned above. the second in confession. Mediator – fast for as many days as you have letters in your name. Vitulus – do penance for 7 days with fasting on the third day and four days for your quality and substance. x. for the sake of prayer and confession. v[?r]. each for one day. On the sixth day speak. Salvation of my soul. Serpens – say the four gospels through four days. and in three days stir up fasting to the fourth and then three more days in fasting. one in fasting. Sapientia – be in penitence and fasting for nine days. Soll – fast for one day and submit to chastity and restrain yourself from lies for the space of one day.e. he ought to say the penance mentioned above. I am yours. Griszon – go to confession. but he will fast on the third day. saying these words: “Say bravo. bravo. holy spirit. Occynomos – guard against lies for one day and make confession on the following three days. Saday – wash yourself in cold or warm water for three days with three days interspersed between one and another.” Ionecob – again through four days tell everyone you meet. bravo. and then he [you] ought to go to as many places as you have letters in your name. Misericors – wash yourself in water for three days and in the middle of each day make confession. Grisma – obey and show reverence in fasting for as many days as there are vowels in your name. and in confession to others you will observe the fourth day for one tenth of substance and quality and for nine more days in this way. bravo. as much as your name transcends in substance and quality: Come holy. with fasting. that is from lying. Sother – be on guard against all fraud and lying. Agatai – go for three miles to the church of any saint who is of the number of your substance and quality. . fast up to the fourth. “Bravo.[Section 30 Translation] ALDARAIA sive SOYGA vocor 559 Graton – for each letter confess one day from three. and. bravo. n. on the third. holy. m. Borac – guard against lies for one day and for three more days in confession and for five more days in the same confession. that it will be in confession. and confession in one day in the time period of substance and quality. and that part takes up 11 days. and you should go there as many times as you have letters in your name and then through all the letters as many as are similar to your name in fasting. Solus – observe in one-tenth of the name mentioned above so that the quality is not dispersed. in the union of all numbers.560 ALDARAIA sive SOYGA vocor [Section 30 Translation] Divinitas – wash yourself in water either warm or cold. Grisdecon – fast and make confession between one day and the next for 12 days. Lapis – submit to fasting for one day and spend three more days in confession. penitence. Agathabay [Agatabay] – it ought to be observed in fasting. ending with confession. with three [?days] between one and the other. Teron – he ought to observe for one-sixth of the name of fire. Ysus – wash in water for three days and between one day and another make confession and then one day in fasting. Degris – one-tenth of substance and quality and one-fourth in honor. but with this difference. in the first three days by your separation from __ and in the end with both in communication[?] and another three [days] in confession and the rest in fasting. that is the substance and quality. Dorocado—it ought to be observed by 8 days of confession. and through eight more days. Bon is observed in confession and the rest in fasting. Mirdecon – you ought to be observed in which[?as above] and that name of fire. Damad – submit to prayer within three miles to the saint whose number is of your quality for whom you should know him. . Griszede – it should be observed by 12 days of finding a place of prayer.