Alexandre Saint-Yves d'Alveydre - Wikipedia, the ...http://en.wikipedia.org/w/index.php?title=Alexan... Alexandre Saint-Yves d'Alveydre From Wikipedia, the free encyclopedia Alexandre Saint-Yves, Marquess of Alveydre (26 March 1842, Paris – 5 February 1909, Pau) was a French occultist who adapted the works of Fabre d'Olivet (1767–1825) and, in turn, had his ideas adapted by Papus. He developed the term Synarchy—the association of everyone with everyone else—into a political philosophy, and his ideas about this type of government proved influential in politics and the occult. Contents 1 Biography 1.1 Early years 1.2 Development of Synarchy 1.3 Contact with Agartha 1.4 Final Years 2 Influence 2.1 Saint-Yves on The Great Sphinx of Giza 2.2 Further reading 3 Bibliography 4 Notes and references Alexandre Saint-Yves d'Alveydre Biography Early years Born in Paris, from a family of Parisian intellectuals and son of psychiatrist Guillaume-Alexandre Saint-Yves, he started his career as a physician at a naval academy in Brest which he soon abandoned after becoming ill. In 1863 he relocated to Jersey where he connected with Victor Hugo. In 1870, he returned to France to fight in the Franco-Prussian War during which he was injured. He then began a career as a civil servant. In 1877 Saint-Yves met and married Countess Marie de Riznitch-Keller (http://commons.wikimedia.org /wiki/File:Comtesse_de_Keller_(Alexandre_Cabanel).jpg), a relative of Honoré de Balzac, and friend of the Empress Eugénie de Montijo, a move which made him 1 of 5 2014-04-14 11:55 Alexandre Saint-Yves d'Alveydre . the . Atlantis and Ancient Egypt. of which [2] the metaphysical chamber bound the whole structure together. Saint-Yves envisioned a European society with a government composed of three councils. As part of this concept of government Alexandre Saint-Yves d'Alveydre. In reaction to the emergence of anarchist ideologies and movements.. more precisely. Specifically. In 1880. which are composed of oracles and who safeguarded the government from behind the scenes. and Freemason style orders. a collection of poetry. as opposed to anarchy. transcending conflict between social and economic groups: Synarchy. but material from it was used for The Secret of the Jews an anti-semitic tract attributed to Yuliana Glinka. Saint-Yves had elaborated a more conservative political-theological formula over a series of 4 books from 1882 onwards which he believed would result in a harmonious society by considering it as an organic unity. He defended social differentiation and hierarchy with co-operation between social classes. Joséphin Péladan and Oswald Wirth and was a member of a number of Rosicrucian. These ideas were also influenced by works such as Plato's The Republic and by Martinism. gave an important role to secret societies or. In 1877 he published the "Lyrical Testament". This ideal was based partially on his idealised view of life in medieval Europe and also on his ideas about successful government in India. judicial power. brought about by the decay of the Ottoman empire which caused tensions in the Near and Middle East. representing economic power. He dedicated the rest of his life to research and had a large number of influential contacts including Victor Hugo. Antoine Fabre d'Olivet (1762–1825). 2 of 5 2014-04-14 11:55 . independly wealthy. and scientific community.. esoteric societies.wikipedia. Saint-Yves supposedly inherited the papers of one of the great founders of French occultism. Saint-Yves later knew many of the major names in French occultism such as Marquis Stanislas de Guaita. He saw the Rosicrucians as having fulfilled this role in medieval Europe and was involved with a number of Freemason and other groups who claimed descent from the Knights Templars. he presents a solution (based on developing a religious understanding between Jews. http://en.. He also began to study the development of industrial applications of marine plants ( "Utilising extracts from seaweed" was published in 1879) but he could not perform the operation for lack of capital. he was granted the title of Marquis of Alveydre by the government of San Marino. and "Keys of the Orient". In the latter book. Development of Synarchy Saint-Yves used the term Synarchy in his book La France vraie to describe what [1] he believed was the ideal form of government.php?title=Alexan.org/w/index. Christians and Muslims) to the "question of the Orient"..Wikipedia. His book the Mission des Juifs (1884) was favourable to Jews. Saint-Yves believed that an ancient synarchist world government was transferred to Agartha within a hollow Earth at the start of the Kali-Yuga era. who supposedly communicated with him telepathically.. Schwaller de Lubicz and Emile Dantinne. the . René A.. http://en.C. and other areas.200 [3] B. Worried he had revealed too much he destroyed all but two copies of this book. The title is Saint-Yves's name for a color-coded diagram he developed.Alexandre Saint-Yves d'Alveydre .org/w/index.php?title=Alexan. one of them being named prince Hardjij Scharipf. Saint-Yves's ideas influenced the turbulent French politics of the early twentieth century where they served as a model for a number of right-wing groups and also in Mexico where synarchist groups have had a major political role. portions of the writings he left behind were compiled by a group of his friends and devotees into a volume entitled l'Archéomètre. He believed the Sphinx was created by 3 of 5 2014-04-14 11:55 .000 B..C.. Saint-Yves' works were also utilised in the development of Theosophy and Rudolf Steiner used Synarchy as a major influence in developing his political thought. music. Influence Saint-Yves's main disciple was the prominent occultist Papus who established a number of societies based on Synarchist ideas. and was translated into English for the first time in 2007 (publication pending). Contact with Agartha During the year 1885 Saint-Yves was supposedly visited by a group of Eastern Initiates. This is his claim that the Great Sphinx was much older than Egyptologists thought. Saint-Yves on The Great Sphinx of Giza One of Saint-Yves's most influential theories nowadays was a minor feature of his work. Other notable followers included Victor Blanchard (1878–1953). Nizier Anthelme Philippe. Saint-Yves d'Alveydre was the man who really introduced the concept of Agartha to the Western world. This book has been translated into Spanish.wikipedia. which did not become available again until 1910. It was then that he associated synarchy with "ascended masters" based in subterranean caverns of Agartha. He wrote about this secret location in his "Mission de l'Inde en Europeä" published in 1886. around 3. being created around 12. Final Years After Saint-Yves's death. gematria.Wikipedia. Theories concerning Synarchcist groups also have become a key element in a number of conspiracy theories. showing symbolic correspondences between elements in astrology. alphabets. 4 of 5 2014-04-14 11:55 . 1878 De l'utilité des algues marines. Inner Traditions. 1886 Les funérailles de Victor Hugo.Sa conclusion. Les Saints Successeurs des Dieux.Clef de toutes les religions et de toutes les sciences de l'Antiquité .Réforme synthétique de tous les arts contemporains.org/w/index. 1884 Mission de l'Inde.. ^ André Nataf. Schwaller de Lubicz was thus inspired to investigate the age of the Sphinx and as a result inspired an ongoing Great Sphinx controversy over the age of the monument. 1907 Théogonie des Patriarches. édition posthume. The Kingdom of Agarttha: A Journey into the Hollow Earth (introduction by Joscelyn Godwin. 1889 L'Empereur Alexandre III épopée russe. 2. Notes and references 1. 1890 Des brevets pour des applications de l'Archéomètre en 1903 et suivantes.Alexandre Saint-Yves d'Alveydre . the . 1889 L'ordre économique dans l'Electorat et dans l'Etat. 1887 Les Etats-généraux du suffrage universel. 1888 Le centenaire de 1789 . ^ Saint-Yves d'Alveydre. Saint-Yves' disciple René A.. 1877 Le Mystère du Progrès. 1879 Mission des Souverains. 1887). http://en. 2008). 1885 La France vraie ou la Mission des Français.. 1882 Mission des Juifs. 1909. Further reading Marquis Alexandre Saint-Yves d'Alveydre.php?title=Alexan. 1874 Clefs de l'Orient. édition posthume.. 1887 Voeux du syndicat de la Presse économique. 1889 Le poème de la Reine. ISBN 978-1-59477-722-6 Bibliography Le Retour du Christ.wikipedia. La France vraie (Paris: Calmann Lévy.Wikipedia. 1889 Jeanne d'Arc victorieuse. The Wordsworth Dictionary of the Occult (Wordsworth Editions Ltd. 1877 Testament lyrique. L'Archéomètre . He did not base this claim on any physical evidence. escapees from the destruction of Atlantis. 1882 Mission des Ouvriers. 1910. 1889 Maternité royale et mariages royaux. additional terms may apply.wikipedia. 3.Wikipedia. the . Symbolism. p.. Arktos: The Polar Myth . 5 of 5 2014-04-14 11:55 .in Science. Text is available under the Creative Commons Attribution-ShareAlike License.84 (Adventures Unlimited Press. ^ Joscelyn Godwyn.. you agree to the Terms of Use and Privacy Policy.php?title=Alexan.. http://en. and Nazi Survival. 1996).php?title=Alexandre_SaintYves_d%27Alveydre&oldid=598094400" Categories: 1842 births 1909 deaths Writers from Paris French occultists French philosophers Martinism 19th-century occultists This page was last modified on 4 March 2014 at 11:33.org/w/index.. Wikipedia® is a registered trademark of the Wikimedia Foundation. USA.org/w/index.wikipedia. Inc. 1994).Alexandre Saint-Yves d'Alveydre . By using this site. a non-profit organization.. Retrieved from "http://en.