Aagama Instructions

©GOVERNMENT OF TAMIL N A D U 2008 [Regd. No. TN/CCN/117/2006-08. [Price: Rs. 43.20 Paise. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY No. 360] PUBLISHED BY AUTHORITY CHENNAI, MONDAY, DECEMBER 1, 2008 Karthigai 16, Thiruvalluvar Aandu–2039 Part II–Section 1 Notifications or Orders of specific character or of particular interest to the public issued by Secretariat Departments. NOTIFICATIONS BY GOVERNMENT TAMIL DEVELOPMENT, RELIGIOUS ENDOWMENTS AND INFORMATION DEPARTMENT HINDU RELIGIOUS AND CHARITABLE ENDOWMENTS-APPOINTMENT OF ARCHAKAS IRRESPECTIVE OF CASTE HIGH LEVEL COMMITTEE REPORT-PUBLICATION IN TAMIL NADU GOVERNMENT EXTRAORDINARY GAZETTE-ORDERED [G.O.(Ms.)No. 398, Tamil Development, Religious Endowments and Information (RE4-2) 1st December 2008, Thiruvalluvar Aandu 2039, Karthigai 16.] Read: (1) G.O. (Ms.) No. 118, Tamil Development-Culture and Religious Endowments (RE4-2) Department, dated 23-5-20076. (2) G.O. (Ms.) No. 120, Tamil Development-Culture and Religious Endowments (RE4-2) Department, dated 10-6-2006. (3) G.O. (Ms.) No. 1, Tamil Development-Culture and Religious Endowments (RE4-2) Department, dated 2-1-2007. Read Also: (4) From Principal Secretary/Commissioner, Hindu Religious and Charitable Endowments Department, Lr.No. 45927/N2/2008, dated 20-9-2008 & 10-11-2008. Order: The Report of High Level Committee constituted for implementing the orders of the Government for appointment of trained and qualified Hindus as Archakas, irrespective of castes is annexed (both Tamil and English) to this order will be published in an Extraordinary issue of the Tamil Nadu Governement Gazette dated 1-12-2008. (By Order of the Governor) G. MUTHUSAMY, Secretary to Government. D.T.P.—II-1 (360)—1 [1] 2 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY àò˜G¬ô‚ °¿M¡ ÜP‚¬è g¡f« v© bghUsl¡f« K‹Diu I. II. III. IV. ca®ãiy¡FG mik¡f¥g£lj‹ neh¡fK«, FGé‹ mik¥ò« ca®ãiy¡ FGé‹ brašKiwfŸ .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 5 5 6 6 6 7 7 7 7 7 7 7 7 8 8 8 8 9 9 9 10 10 11 11 11 12 12 13 13 Mfk§fis¥ g‰¿a MŒÎ ϪJ¡fŸ v‹gt® ah®? (i) “rh¡¤j«” (rh¡¤j rka«) (ii) “irt«” (irt rka«) (iii) “itzt«” (itzt rka«) (iv) “°kh®¤j«” (°kh®¤j rka«) (v) mW rka§fŸ (õ©kj«) V. VI. jäHf¤ ÂU¡nfhæšfë‹ tiffŸ Mfk§fŸ (i) Mfk§fŸ v‹git ahit? (ii) Mfk§fŸ jäœ eh£oš k£Lnk Ëg‰w¥gL»‹wd (iii) Áthfk§fŸ (iv) itzt Mfk§fŸ (vi) rh¡¤jhfk« (vii) _y Mfk§fŸ VII. Mfk Ku©ghLfŸ (i) nfhæšfë‹ mik¥Ãš cŸs Mfk ntWghLfŸ (ii) nfhæšfëš ói# Kiwfëš fhz¥gL« Mfk Ku©ghLfŸ (iii) g¡j®fŸ nt©o¢ brŒÍ« m®¢ridfŸ Mfk¥goahdit mšy .. (iv) fUtiw¡FŸ ói# brŒa¤ j¡ft®fŸ VIII. Mfk éÂfS«, m®¢rf®fS« (i) Mfk§fë‹go ah® m®¢rfuhfyh« .. .. .. .. .. .. .. .. (ii) m. irt¡ nfhæšfŸ (iii) M. itzt¡ nfhæšfŸ (iv) Ï. itzt¤Âš #h Ϛiy (v) Mfk¡ fy¥ò (vi) m®¢rf® ãakd¤Âš rhÂ¥ ghFghL TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY g¡f« v© IX. m®¢rf® ãakdK« r£l ãiyÍ« (i) r£l ãiy .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 13 13 14 15 15 15 15-16 16 17 17 18 18 18 19 19 19 20 20 20 21 21 22 22 23 23 23 23 24 24 24 25 25 3 (ii) irt¡ nfhæèš itztU«, itzt¡ nfhæèš irtU« m®¢rfuhf cŸs ãiy (iii) irt, itzt k‰W« m«k‹ nfhæšfëš °kh®¤j®fŸ m®¢rfuhf cŸs ãiy (iv) kh¿tU« Nœãiy (v) murik¥ò¢ r£l cW¥òfŸ 25 k‰W« 26 X. XI. XII. XIII. XIV. XV. XVI. XVII. XVIII. MŒé‹ bjëÎ j‰nghJ ÂU¡nfhæšfëš gâah‰W« m®¢rf®fë‹ jF ãiy j‰nghija ãiy Mfk Ûwš Ïšiy Fiwªjg£r gæ‰Á¡ fhynk nghJkhdJ MŒé‹ rhu« Mfk§fis¤ j䜥gL¤Jjš jäêš m®¢rid jäœ m®¢rid g‰¿ c¢rÚÂk‹w¤ Ô®¥ò ghl¤Â£lK« gæ‰Á¡ fhyK« (i) jåah® el¤J« gŸëfëš cŸs ghl¤ £l« (ii) rk°»UjK« ghuhazK« (iii) rka¡ nfh£ghLfS« thœéaš rl§FfS« (iv) mo¥gil¥ ghl¤ £lK« gæ‰Á¡ fhyK« XIX. XX. XXI. XXII. XXIII. XXIV. XXV. XXVI. XXVII. ghl¤Â£l mik¥ò m®¢rf® tiffŸ gæ‰Á ãiya§fë‹ ã®thf mik¥ò tF¥ò thç xJ¡ÑL jåah® gæ‰Á ãiya§fŸ ghl¤ £lK«, nj®ÎfS« gæ‰Áahs®fS¡F cjé¤bjhif brŒKiw¥ gæ‰Á ò¤bjhë¥ gæ‰Á XXVIII. gæ‰Á¡fhd taJ tu«ò m. murik¥ò¢ r£l¥goahd ãiy M. mÂfg£r taJ Ï. 24 taJ¡F nk‰g£lt®fŸ ãiy 4 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY g¡f« v© XXIX. XXX. XXXI. gæ‰Á¡fhd ãiya§fŸ mik¡f¥gl nt©oa Ïl§fŸ Fiwªjg£r¥ go¥ò gçªJiufŸ .. .. .. 25 26 26-30 Ïiz¥òfŸ: (1) (2) (3) (4) murhizfŸ Áw¥ò miH¥ghs®fŸ g£oaš Mnyhrid tH§»nah® g£oaš .. .. .. 31-33 34 35 36-38 36 37 37-38 39-45 46-47 K¡»a¤ ÂU¡nfhæšfëš gâòçÍ« m®¢rf®fë‹ jF ãiy.. (i) irt¤ ÂU¡nfhæšfŸ .. .. .. .. .. .. .. .. .. .. .. (ii) itzt¤ ÂU¡nfhæšfŸ (iii) Ïju¤ ÂU¡nfhæšfŸ (5) °kh®¤j®fŸ m®¢rf®fshf¥ gâah‰W« ϪJ rka ÂU¡nfhæšfŸ égu« (6) jåah® gæ‰Á ãiya§fŸ égu¥ g£oaš (7) ghl¤ £l« (i) irt¤ ÂU¡nfhæšfŸ 48-52 52-56 56-57 57-58 58-59 (ii) itzt¤ ÂU¡nfhæšfŸ (iii) ò¤bjhë¥ gæ‰Á-irt¤ ÂU¡nfhæšfŸ (iv) ò¤bjhë¥ gæ‰Á–itzt¤ ÂU¡nfhæšfŸ gçÓè¡f¥g£l üšfŸ, f£LiufŸ Kjyhdit TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY No. II(1)/TDREI/57(a)/2008. 5 ca®ãiy¡ FGé‹ m¿¡if K‹Diu jäœehL ϪJ rka mwãiya¤Jiwæ‹ f£L¥gh£oYŸs ϪJ rka ÂU¡nfhæšfëš ÏªJ¡fëš cça gæ‰ÁÍ«, jFÂfS« cŸs midtU« rh ntWgho‹¿ m®¢rf® Mfyh« vd jäœehL muR KoÎ vL¤J, mj‰fhf 23.5.2006M« ehë£l muR (ãiy) Miz v©. 118I btëæ£lJ. Ϫj murhizia¢ Áw¥ghf¢ brašgL¤Jtj‰F, ÂU¡nfhæšfëš m®¢rfuhf ãaä¡f¥gLtj‰Fça gæ‰Áia¥ bgWtj‰fhd taJ tu«ò, Fiwªjg£r fšé¤ jFÂ, gæ‰Á¡fhd ghl¤Â£l«, gæ‰Á¡fhy«, gæ‰Á ãiya§fŸ mik¡f¥gl nt©oa Ïl§fŸ k‰W« Ïit bjhl®ghd Ãw m«r§fŸ M»at‰¿‹ ÛJ bfhŸif ßÂahf KobtL¡f¤ njitahd Mnyhrid tH§F« bghU£L X® ca®ãiy¡ FGit¤ jäœehL muR 10.6.2006M« ehë£l muR (ãiy) Miz v©. 120 _y« mik¤jJ. I. ca®ãiy¡FG mik¡f¥g£lj‹ neh¡fK«, FGé‹ mik¥ò« ϪJ rka mwãiya r£l¤Âš (ÃçÎ 55š) ÂU¡nfhæšfëš m®¢rf®fŸ ãakd« g‰¿¡ F¿¥Ãl¥g£LŸsJ. m®¢rf® ãakd¤Âš tH¡f¤ÂèUªj gu«giu tê cçik nfhUtJ 1971« M©oš Ú¡f¥g£lbjåD«, rh ntWgho‹¿, cça jFÂÍ« jFªj gæ‰ÁÍ« bg‰WŸs, ϪJ¡fŸ midtU« ÂU¡nfhæšfëš m®¢rfuhf ãaä¡f¥gL« ãiy V‰gléšiy. 2002M« M©L c¢r ÚÂk‹w« tH§»a M¤ja‹ Ô®¥Ãš xU F¿¥Ã£l rhÂæd® k£Lnk m®¢rfuhf KoÍ« v‹w ãiy murik¥ò¢ r£l¥go V‰fj¡fjšy v‹W«, m®¢rf® ãakd¤Âš rh ntWghL TlhJ v‹W«, m®¢rfuhf¢ brašgLtj‰F jFÂÍ«, gæ‰ÁÍ« k£Lnk fU¤Âš bfhŸs¥gl nt©L« v‹W« Ô®¥gë¤JŸsJ. jäHf muR, c¢r ÚÂk‹w¤Â‹ Ϫj¤ Ô®¥igÍ«, r£l ßÂæyhd mid¤J ãiyfisÍ« ftdkhf¥ gçÓyid brŒJ, ϪJ¡fëš cça gæ‰ÁÍ«, jFÂÍ« bg‰w mid¤J¢ rhÂædU« ϪJ rka¤ ÂU¡nfhæšfëš m®¢rfuhf ãaä¡f¥glyh« v‹W muR (ãiy) Miz v©. 118I 23/5/2006 m‹W btëæ£lJ. 1959« M©L ϪJ rka mw¡bfhilfŸ r£l¤Â‹ r£l¥ ÃçÎ 55I x£o jäœehL ϪJ rka ãWtd§fŸ (mYty®fŸ k‰W« Cêa®fŸ) gâ éÂfŸ btëæl¥g£ld. Ït‰WŸ é 12 m®¢rf® ãakd« g‰¿¡ F¿¥ÃL»wJ. Ï›éÂfëš m®¢rfuhf ãaä¡f¥gLtj‰F¤ njitahd jFÂ, gæ‰Á Kjèad g‰¿¤ bjëthf¡ F¿¥Ãl¥gléšiy. Mizaç‹ m§Ñfhu« bg‰w m®¢rf® gæ‰Á ãiya§fëèUªJ«, ÂUkl§fŸ el¤J« gæ‰Á ãiya§fëèUªJ« bgw¥gL« rh‹¿jœfë‹ mo¥gilæš xUt® m®¢rfuhf ãaä¡f¥glyh« v‹W mªj éÂfëš brhšy¥g£LŸsJ. Mdhš gæ‰Á¡fhd fhy msÎ, gæ‰Á¡fhd¥ ghl¤ £l§fŸ, taJ tu«ò ngh‹wit g‰¿ mªj éÂfëš F¿¥Ãl¥gléšiy. nkY«, jäHf¤Âš jåah® mik¥Ãduhš el¤j¥gL« m®¢rf® gæ‰Á ãiya§fŸ vJΫ, Mizauhš ÏJtiu m§Ñfç¡f¥gléšiy; gHåæY«, ÂU¢brªöçY« eilbg‰w Ïu©L gæ‰Á ãiya§fŸ jéu, ϤJiw ntbw§F« gæ‰Á ãiya§fis el¤jéšiy. Ϫj¢ Nœãiyæš m®¢rfuhf ãaä¡f¥gLtj‰F¤ njitahd gæ‰Á, fšé¤ jFÂ, taJ tu«ò Kjèad g‰¿Í«, m®¢rf® gæ‰Á¡fhd ghl¤ £l«, gæ‰Áæ‹ fhy msÎ Kjèad g‰¿Í«, ϪJ rka mwãiya¤ Jiwæ‹ rh®ghf v§bf§F m®¢rf® gæ‰Á ãiya§fŸ mik¡f¥glnt©L«, jåah® mik¥òfŸ el¤Â tU« gæ‰Á ãiya§fis v›thW be¿¥gL¤Â m§Ñfç¥gJ ngh‹w gy m«r§fŸ g‰¿¤ bjëthd xU KoÎ vL¤J mid¤J¢ rhÂædU¡F« m®¢rf® Mf¤ njitahd gæ‰Á bgWtj‰fhd thŒ¥ig cUth¡»¤ ju muR KoÎ brŒjJ. ÏJ bjhl®ghf MœªJ gçÓè¤J, j¡f Mnyhridfis tH§Ftj‰fhf MW cW¥Ãd®fis¡ bfh©l Ϫj ca®ãiy¡ FGit 10/6/2006« ehs‹W jäœ ts®¢Á g©ghL k‰W« mwãiya¤ (mã4.2) Jiw muR (ãiy) Miz v©. 120‹ _y« ãaä¤jJ. II. ca®ãiy¡ FGé‹ brašKiwfŸ Ϫj ca®ãiy¡ FG j‹ brayh¡f¤Â‹nghJ Ñœ¡F¿¥Ã£l IªJ eilKiwfis¥ Ëg‰¿aJ. (1) FG¡ T£l§fis m›t¥nghJ el¤Â cW¥Ãd®fë‹ fU¤J¡fis¥ bg‰wJ. (2) ϪJ rka¤ ÂUkl§fë‹ jiyt®fis¢ rªÂ¤J mt®fSila fU¤J¡fisÍ« és¡f§fisÍ« m¿ªJ bfh©lJ. (3) jåah® mik¥òfŸ el¤Â tU« m®¢rf® gæ‰Á ãiya§fS¡F¢ br‹W m§FŸs eilKiwfis¡ f©l¿ªjJ. 6 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (4) K¡»a irt, itzt¤ ÂU¡nfhæšfS¡F¢ br‹W m§FŸs mDgtä¡f Áth¢rhçah®fisÍ«, g£lh¢rhçah®fisÍ«, rªÂ¤J mt®fë‹ fU¤J¡fisÍ«, m§F m®¢rfuhf¥ gâæš cŸst®fŸ bg‰WŸs gæ‰Á étu§fisÍ« nf£l¿ªjJ. (5) ϪJ rka rh¤Âu§fëš njhŒªj m¿P®fis miH¤J mt®fSila fU¤J¡fis¡ nf£l¿ªjJ. ca®ãiy¡ FGé‹ xUä¤j Koé‹go, Ï¡FGé‹ jiytU«, cW¥Ãd®/brayU« ßisah®g£o, ÂU¥gu§F‹w«, ÂU¢brªö®, kæyhLJiw, kJiu, $u§f«, nfha«ò¤ö® Kjèa Ïl§fS¡F¢ br‹W m§F eilbg‰W tU« gæ‰Á¥ gŸëfis¥ gh®itæ£L, m§F v‹bd‹d ghl§fŸ gæ‰Wé¡f¥gL»‹wd, v›tsÎ fhy¥ gæ‰Á më¡f¥gL»wJ v‹gJ F¿¤J«, gæ‰Á¡fhf¢ nr®¡f¥gL« khzh¡f®fë‹ taJ, Fiwªjg£r¡ fšé¤ jF M»ait F¿¤J« étu§fis¢ nrfç¤jd®. nkY«, jiytU«, cW¥Ãd®/brayU«, ÂUthtLJiw, ÂU¥gdªjhŸ, jUkòu«, kæy« bgh«kòu«, nfhit ng%®, $bgU«òö® v«gh®, M»a ÂUkl§fS¡F¢ br‹W m§FŸs klhÂgÂfis¢ rªÂ¤J mt®fSila fU¤J¡fisÍ« m¿ªjd®. nk‰f©l Ïl§fëš eilbgW« gæ‰Á¥ gŸëfS¡F« br‹W étu§fŸ m¿a¥g£ld. ÏJ jéu, br‹id, kæyh¥ó® fghÄRtu® nfhæš, tlgHå KUf‹ nfhæš, ÂUtšè¡nfâ gh®¤jrhu nfhæš, kJiu Ûdh£Á RªjnuRtu® nfhæš, $éšè¥ò¤ö® M©lhŸ nfhæš, $u§f« u§fehj® nfhæš, ÂUt©zhkiy mUzhrny°tu® nfhæš M»a ÂU¡nfhæšfS¡F¢ br‹W m§F óir brŒgt®fisÍ« rªÂ¤J, j‰nghJ mªj¡ nfhæšfëš eilKiwæš cŸs óir/m®¢rf«, k‰W« Ïju¥ gâfŸ g‰¿a étu§fŸ, mt‰iw¢ brŒJ tUgt®fŸ bg‰WŸs gæ‰Á g‰¿a égu§fŸ nf£l¿a¥g£ld. Ϫj étu§fŸ ahΫ FGé‹ T£l§fëš FG cW¥Ãd®fë‹ gh®it¡F it¡f¥g£L mJ F¿¤J FGéš éth¡f¥g£ld. nkY«, FGéš vL¡f¥g£l Koé‹go, ϪJ rka¤Âš M‹wikªj rh‹nwh®fŸ Áyiu¢ Áw¥ò miH¥ghs®fshf FGé‹ T£l¤Â‰F miH¤J mt®fë‹ Mnyhridfis¥ bgw nt©L« v‹W KoÎ brŒa¥g£lj‰»z§f $u§f«, nfha«ò¤ö®, br‹id M»a Ïl§fëš eilbg‰w T£l¤Â‰F Áw¥ò miH¥ghs®fŸ miH¡f¥g£ld®. Áw¥giH¥ghs®fS«, j§fSila fU¤J¡fisÍ«, MnyhridfisÍ« bjçé¤jd®. Ϫj eilKiwfis¥ Ëg‰W«nghJ, fU¤J brhšgt®fS¡F cjéahf ÏU¡F« tifæš xU édh¥g£oaY« jahç¤J ga‹gL¤j¥g£lJ. Ï›thW éthj§fis¡ nf£L«, bgw¥g£L« m¿ªj fU¤J¡fŸ Kiwahf¤ bjhF¡f¥g£L mit Ï›t¿¡if jahç¥Ãš ga‹gL¤j¥g£LŸsd. III. Mfk§fis¥ g‰¿a MŒÎ jäHf muÁ‹ 23/5/2006 ehë£l muR (ãiy) Miz v©. 118š ϪJ ÂU¡nfhæšfëš jFÂÍ«, gæ‰ÁÍ« bg‰w midtU« rh ntWgho‹¿ m®¢rfuhf ãaä¡f¥glyh« v‹W bjëthf¢ brhšy¥g£LŸsJ. MæD«, m®¢rfuJ gâ, bjŒt¢ Áiyfis¡ nfhæèš ãWÎjiyÍ« cŸsl¡F«. c¢r ÚÂk‹w¤ Ô®¥òfëš, Mfk Kiw¥go¡ f£l¥g£l nfhæšfëš bjŒt¢ Áiyfis Mfk éÂfë‹go ãWt nt©L« (ÃuÂZil brŒa nt©L«) v‹W«, bjŒÅf¤j‹ik bg‰w bjŒt¢ ÁiyfS¡F mt‰¿‹ òåj¤ j‹ikæid¥ ghJfh¡F« tifæš ehS« Xj¥gL« kªÂu§fŸ, óirfŸ, Áw¥ò¥ óirfŸ mid¤J« m›thnw brŒa¥gl nt©L« v‹W«, mit Mfk§fëš brhšy¥g£LŸsd v‹W«, mt‰iw¤ bjçªjt®fis k£Lnk nfhæèš m®¢rfuhf mk®¤jyh« v‹W« Tw¥g£LŸsJ. vdnt, Mfk§fis¥ g‰¿Í«, j‰fhy Mfk eilKiwfis¥ g‰¿Í« MŒÎ brŒa nt©oÍŸsJ. IV. ϪJ¡fŸ v‹gt® ah®? murhizæš “ϪJ¡fëš” cça gæ‰Á cila midtU« m®¢rfuhfyh« v‹W f©LŸsJ. vdnt, ϪJ, ϪJ¡fŸ v‹D« brh‰fŸ vjid, ahiu¡ F¿¡»‹wd v‹gJ F¿¤J« és¡f« njit¥gL»wJ. “ϪJ¡fŸ” v‹wiH¡f¥gLgt®fŸ, ‘ϪJ’ rka¤Âd®. “ϪJ rka«” v‹gJ gy rka§fis¥ bghJthd xnu brhšyhš F¿¡F« v‹gJ MŒªJ m¿ªj í.Í. ngh¥, fhš£btš cŸë£l¥ gy m¿P®fshš V‰W¡bfhŸs¥g£LŸsJ. ϪJ rka« v‹gJ “rh¡¤j«”, “irt«”, “itzt«”, “°kh®¤j«” v‹w eh‹F K¡»a rka§fis cŸsl¡»a gy rka§fë‹ T£L¥ bga® mšyJ bghJ¥ bgauhF«. (i) “rh¡¤j«” (rh¡¤j rka«) rh¡¤j rka« v‹gJ r¡Â, MÂguhr¡Â, gh®tÂ, m«k‹, J®¡if, fhë, uh#uhn#°tç, khça«k‹ ngh‹w bg© bjŒtnk _y Kj‰ flΟ vd¥ ngh‰W« rka«; bg©jh‹ gil¥Ã‹ _y« v‹w j¤Jt¤Â‹ mo¥gilæyhdJ; ÏJnt fhy¤jhš KªÂaJ; Ïj‹ bjhl¡f fhy¤ij mWÂæ£L¡ Tw ÏayhJ. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (ii) “irt«” (irt rka«) 7 irt rka¡ nfh£ghLfë‹go Átnd KG Kj‰ flΟ. k‰w bjŒt§fŸ všyh« Jiz¤ bjŒt§fŸjh‹. (iii) “itzt«” (itzt rka«) ÂUkhš mšyJ kfhéZQnt KG Kj‰ flΟ. k‰w bjŒt§fsid¤J«, Át‹ c£gl, mtdJ njh‰wnk v‹D« nfh£ghLilaJ. (iv) “°kh®¤j«” (°kh®¤j rka«) °kh®¤j rka¤Âš ntjnk Kj‹ikahdJ. Ãuk¤ij cz®tnj mj‹ jiyaha¡ bfhŸif; xnu bjŒt« mšyhJ Nça‹, ϪÂu‹, tUz‹, fnzr‹ vd¥ gy bjŒt§fis têgL« rka«. °kh®¤j®fŸ Ãuhkz®fŸ. mÂY«, M©fŸ k£Lnk, K¡Â mila KoÍ« v‹w nfh£ghLila rka« °kh®¤jkhF«. ÏJ °kh®¤j¥ bg©fŸ kW Ãwé vL¤J °kh®¤j Mzhf¥ ÃwªJ mj‹Ã‹jh‹ K¡Â mila ÏaY« v‹w e«Ã¡if cilaJ. ahf¤Â‹ _ynk (m¡åæ‹ _y«) ãntjd« (flÎS¡F¥ gil¤jš) brŒa¡TL« v‹w e«Ã¡ifÍ«, cUt têgh£oš e«Ã¡ifÍ« Ïšyhj rka«. vdnt °kh®¤j®fS¡F jåna nfhæšfŸ VJäšiy. “v£lh« ü‰wh©L¡F K‹ghf Ãuhkz® mšyhnjhnu ÂU¡nfhæšfëš óir Kiwfis¢ brŒJ tªjd®. v£lh« ü‰wh©o‰F¥ Ëd® Ãuhkz®fŸ ÂU¡nfhæšfëš ói# brŒtij¡ ifaf¥gL¤Âd®. óir, m®¢rid M»aitfŸ Éfhy¤Âš V‰g£l ts®¢ÁahF«. mjid midtU« brŒayh«. ói# v‹w brhš rk°»Uj bkhê mšy. ÏJ “óbrŒ” v‹w j䜢 brhšèèUªJ vL¡f¥g£ljhF«. “#” v‹w tlbkhê vG¤ij it¤J ói# v‹w tl brhšyhf kh‰¿é£lh®fŸ. óédhš brŒtJ (têgLtJ) óirahF«. bghJthf¥ Ãuhkz®fS¡F Ïa‰ifjh‹ flΟ. cUt têghL »ilahJ. rªÂahtªjd« k£Lnk brŒt®. Éfhy¤Âš ÂU¡nfhæš têgh£oid¤ jdjh¡»¡ bfh©ld®” v‹gJ m¡ånAh¤u« jh¤jh¢rhçah® mt®fë‹ fU¤jhF«. (v) mW rka§fŸ (õ©kj«) fhzhg¤a« (fzgÂia tz§FtJ), rh¡¤j« (r¡Âia tz§FtJ), bfskhu« (KUfid tz§FtJ), brsut« (Nçaid têgLtJ) irt«, itzt« vd mWtif rka§fis (õ©kj«) cŸsl¡»aJ ϪJ kj« v‹gJ« k‰bwhU fU¤jhF«. V. jäHf¤ ÂU¡nfhæšfë‹ tiffŸ jäœeh£oš cŸs ÂU¡nfhæšfis¥ bghJthf ËtUkhW eh‹F tiffshf¥ Ãç¡fyh«. m) Mfk Kiw¥go f£l¥g£L, Mfk Kiw¥go óirfŸ eilbg‰W tU« nfhæšfŸ; M) Mfk Kiw¥go f£l¥glhJ, Mdhš Mfk Kiw¥go óir brŒa¥gL« nfhæšfŸ; Ï) Mfk Kiw¥go f£l¥g£lhY«, Mfk Kiw¥go óir brŒa¥glhj nfhæšfŸ; <) Mfk Kiw¥go f£l¥glhkY« Mfk KiwfŸ Ëg‰w¥glhkY« cŸs nfhæšfŸ vd eh‹F tifahf cŸsd. VI. Mfk§fŸ (i). Mfk§fŸ v‹git ahit? nfhæš mik¡F« Ïl«, Kiw M»at‰iwÍ«, _y é¡»uf« mjhtJ K¡»a bjŒt« k‰W« gçthu bjŒt§fŸ ãWt¥gL« KiwfŸ; Á‰g tot§fŸ M»ait g‰¿Í«, Âdrç óirfŸ, ieä¤a óirfŸ (énõr fhy¥ óirfŸ), ÂUéHh¡fŸ M»ait g‰¿Í« Mfk§fŸ étç¥gnjhL, mit v›thW eilbgw nt©L«, bjŒt¢ÁiyfŸ ãWÎjš (“ÃuÂZil”) v›thW brŒa nt©L« v‹W« étç¥git. (ii) Mfk§fŸ jäœ eh£oš k£Lnk Ëg‰w¥gL»‹wd Mfk§fŸ jäœeh£oš k£Lnk Ëg‰w¥gL»‹wd. jäœeh£o‰F btëna K‹ò br‹id khfhz¤Âš ÏUªj gFÂæš cŸs nfhæšfëš Áyt‰WŸ k£Lnk Mfk§fŸ tH¡»š cŸsd. ntW khãy§fëš Mfk§fŸ v‹gnj Ïšiy. 8 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (iii) Áthfk§fŸ Áthfk§fŸ x›bth‹W« eh‹F gFÂfis¡ bfh©lJ. Kjš gF nfhæš têgh£o‹ bghU£L¢ brŒa¥gL« flikfis¥ g‰¿aJ; Ïu©lh« gF nfhæš f£L« KiwiaÍ«, mij¡ flÎS¡F M¡F« KiwiaÍ«, ã¤Âa, ieä¤Âa órh éÂfisÍ«, gçfhu§fisÍ« TW«; _‹wh« gF Âahd Kiw, nahf Kiw M»ait¥ g‰¿¡ TW«; ehyh« gF Phy mik¥igÍ«, rka¡ bfhŸiffisÍ« K¡Â bgWtj‰Fça Phd be¿iaÍ« TW«. Átå‹ IªJ Kf§fshd, r¤nah#hj«, thknjt«, mnfhu«, j¤òUõ«, <rhd« M»at‰¿š Kjš eh‹F Kf§fëèUªJ x›bth‹¿Y« IªJ Mfk§fŸ Åj« brhšy¥g£ljhfΫ Iªjhtjhd <rhd Kf¤ÂèUªJ v£L Mfk§fŸ brhšy¥g£ljhfΫ, Mf ÏUg¤bj£L Mfk§fŸ cŸsd v‹gJ xU rhuh® fU¤J MF«. k‰bwhU rhuh®, Átå‹ IªJ Kf§fëš Kjš eh‹F Kf§fëèUªJ eh‹F ntj§fŸ tªjjhfΫ, Iªjhtjhd <rhd Kf¤ÂèUªJ mid¤J Mfk§fS« tªjjhfΫ fUJ»‹wd®. Ϫj Mfk§fŸ mid¤ijÍ« ÁtåläUªJ cgnjrkhf¥ bg‰wt®fŸ bfsÁf®, fhÁag®, gu¤th#®, bfsjk®, mf°Âa® v‹w IªJ çîfŸ Mt®. Ϫj IªJ çîfë‹ tê¤ njh‹wšfns (rªjÂædnu) j‰nghJ irt¡ nfhæšfëš óir brŒÍ« Áth¢rhçah®fŸ vd¡ Tw¥gL»wJ. irt Mfk§fŸ bkh¤j« 28, cg Mfk§fŸ 207 v‹W brhšy¥g£lhY«, j‰nghJ irt¡ nfhæšfëš eilKiwæš cŸs Mfk§fŸ fhuzhfk«, fhäa Mfk«, kFlhfk«, thJshfk«, R¥ungj Mfk« M»ait k£Lnk. mt‰WŸS« fhäahfk«, fhuzhfk« M»a Ïu©L Mfk§fŸ k£Lnk äFÂahf¥ Ëg‰w¥g£L tu¥gL»‹wd. MæD« eilKiwæš j‰nghJ fhäahfknk äf¥ bgU«ghyhd irt¡ nfhæšfëš Ã‹g‰w¥gL»wJ; fhuz Mfk« Áy nfhæšfëš k£Lnk Ëg‰w¥gL»wJ. Áj«gu« eluh#® nfhæèš k£L« kFlhfk« Ëg‰w¥gL»wJ v‹W«, KUf‹ nfhæèš fhuzhfk« k‰W« Fkhu jªÂu« Ëg‰w¥gL»wJ v‹W« ÚÂg kfhuh#‹ FGé‹ m¿¡ifæš brhšy¥g£LŸsJ. (iv). itzt Mfk§fŸ itzt Mfk§fŸ v‹gd itfhd[ Mfk«, ghŠruh¤u Mfk« Mf Ïu©L k£Lnk. itfhd[ Mfk« r‰W ÏW¡fkhd eilKiwfis¡ bfh©lJ. éfd[ Kåt®, gfth‹ ehuhazU¡fhd óir éÂKiwfis¢ brh‹djhfΫ, ÏJnt itfhd[ Mfk« v‹W« Tw¥gL»wJ. éfdr “N¤Âu¤Âd®” jéu k‰wt®fS¡F itfhd[ Mfk« cgnjÁ¡f¥gLtšiy; f‰W¤ ju¥gLtJäšiy. ghŠruh¤u Mfk« gfth‹ $ehuhazdhnyna rh©oša®, xsghfhéd®, bfsÁf®, fhÁag®, gu¤th#® M»a IªJ çîfS¡F jå¤ jåahf IªJ ÏuÎfëš brhšy¥g£lit v‹W e«g¥gL»wJ. Ϫj Mfk éÂKiwfŸ vëikahdit. gy bgça itzt¤ ÂU¡nfhæšfëš MÂæš itfhdr Mfk¥go óirfŸ elªÂUªjhY« ehsiléš mit ghŠruh¤Âu Mfk KiwfS¡F kh¿é£ld. mt‰WŸ K¡»akhdit $u§f« u§fehj® nfhæY«, óªjkšè ÂU¡f¢Á e«ÃfŸ nfhæY« MF«. (v) rh¡¤jhfk« m«k‹ nfhæšfëš Ã‹g‰w¥gL« Mfk« “rh¡¤jhfk«” (jªÂu« vd kfhuh#‹ FG m¿¡ifæš F¿¥Ãl¥g£LŸsJ); r¡Â bjŒt§fS¡F cçad v‹gjhš Ï¥bga® és§»‰W. braš Kiwfëš Áthfk¤Â‰F« rh¡¤jhfk¤Â‰F« mÂf ntWghošiy. (vi) _y Mfk§fŸ: ÚÂaur® ÂU. kfhuh#‹ mt®fë‹ m¿¡ifæš, jäœeh£oš äf¥ gH§fhy« bjhl§»na Mfk§fŸ jäêš tH§» tªjd v‹W«, mt‰¿‹ bgU«gF flšnfhshš mêªjJ v‹W«, Ï¥nghJ ãyΫ Mfk§fŸ K‹dnk ÏUªj jäœ Mfk§fë‹ tlbkhê bga®¥òfŸ v‹W«, tlbkhêæš bkhê bga®¤jt®fŸ mt‰¿‹ fU¤J¡fis¤ j§fSila itÔf rka¤Âš Ïa‹wtiuæš nr®¤J¡bfh©lh®fŸ v‹W«, j‰nghJ cŸs Mfk§fŸ _y§fŸ mšybt‹W«, xnu Mfk¤J¡F gy Ïl§fëèUªJ »il¡»‹w bt›ntW ÃuÂfŸ bt›ntwhd m¤Âaha§fisÍ« Rnyhf§fisÍ« bg‰WŸsd v‹W«, Ïjdhš _y Mfk« gy® ifg£L¥ gyéjkhf kh¿ tªÂU¡»wJ v‹gJ cWÂah»‹wJ v‹W« F¿¥Ãl¥g£LŸsJ ϧF neh¡f¤j¡fJ. Ϥjifa Mfk§fë‹go m®¢rf®fŸ, óirfŸ, rl§FfŸ Kjèad el¤JtJ g‰¿Í«, Mfk§fëš brhšy¥g£LŸsgona všyh¡nfhæšfëY« elªJ tU»wjh v‹gJ g‰¿Í«, ÂU¡nfhæš f£Lkhd mik¥ÃY«, óir KiwfëY« fhy¥ngh¡»š v¤jifa kh‰w§fŸ ãfœªJŸsd v‹gJ g‰¿Í« MœªJ neh¡FtJ mtÁakh»wJ. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY VII. Mfk Ku©ghLfŸ (i). nfhæšfë‹ mik¥Ãš cŸs Mfk ntWghLfŸ 9 Mfk Kiw¥go nfhæšfŸ v›thW ÏU¡f nt©L« v‹gj‰F jäœeh£o‹ jiyÁwªj °jgÂÍ«, nfhæš f£ll¡ fiyPUkhd ÂU. fzg °jg mt®fŸ më¤j és¡f¤Â‹ rhu« ËtUkhW :x›bthU nfhæèY« f®¥g»uf«/fUtiw ÏU¡f nt©L«. fUtiwæš Kj‰gh m®¢rdh k©lg«. Ïu©lhtJ gh m®¤j k©lg«. m®¤j k©lg« v‹gJ, fUtiwæ‹ xU gFÂjh‹. fUtiwia mL¤J cŸs xU ÁW gF mf k©lg« v‹wiH¡f¥gL«. mijbah£o Kf k©lg« ÏU¡f nt©L«. Kf k©lg¤ijaL¤J, kfh k©lgK« mij mL¤J bfhoku« ÏU¡f nt©L«. Ïit jéu, irt Mya§fëš gè ÕlK«, eªÂÍ« ÏU¡f nt©L«; itzt Mya§fëš mj‰nf‰w mik¥ò mjhtJ eªÂ¡F¥ gÂyhf fUlhœth® ÏU¡f nt©L«. Ïit mid¤J« ÏUªjhšjh‹ xU nfhæiy Mfk¡ nfhæš v‹W fUj KoÍ«. Ϫj éÂfë‹ mo¥gilæš gh®¤jhš, Áj«gu« eluh#® nfhæš Mfk¥go mik¡f¥g£l nfhæš m‹W v‹W brhšyyh«. mnjngh‹W, ÂU¥gu§F‹w« KUf‹ nfhæY« Mfk¥go mik¡f¥g£l nfhæš m‹W vdyh«. Vbdåš Ïit Ïu©oY«, Kf k©lg«, kfh k©lg« M»ait Ïšiy. Ïit ngh‹W Mfk¥go Ïšyhj mšyJ Á‰Áy éj§fëš Mfk§fëèUªJ khWg£l nfhæšfŸ gy jäœeh£oš cŸsd. xU Mfk¥go f£l¥g£l nfhæšfëš ntW Mfk KiwfŸ Ëg‰w¥gl¡TlhJ; xnu nfhæèš Ïu©L Mfk KiwfŸ eilbgwΫ TlhJ. Mdhš, fhäfhfk¥go mikªJŸs br‹id fghÄ°tu® ÂU¡nfhæèš óir KiwfëY« c‰rt KiwfëY«, fhuz, fhäf M»a Ïu©L Mfk KiwfS« Ëg‰w¥gL»‹wd. nkY«, irt Mfk¥go mik¡f¥g£l irt¡ nfhæèš irt mUSUt§fis¤ jéu itzt mUSUt§fis¥ ÃuÂZil brŒa TlhJ. mJngh‹W, itzt Mfk¥go mik¡f¥g£l nfhæšfëš irt mUSUt§fis¥ ÃuÂZil brŒa TlhJ. xU nfhæèš et¡»uf§fŸ ÃuÂZil brŒa¥g£L ÏUªjhš mJ Mfk Kiwæyhd nfhæš mšy. Vbdåš nfhæšfëš et¡»uf§fis¥ ÃuÂZil brŒtJ g‰¿ Mfk§fëš brhšy¥gléšiy. mnj nghy, Mfk§fS¡F m¥gh‰g£L eilKiwæš jäœeh£oš bgU«ghyhd irt¡ nfhæšfëš MŠrneaU¡F r‹dÂfŸ cŸsd; bgU«ghyhd itZzt¡ nfhæšfëY« éehaf® mUSUt§fŸ ÃuÂZil brŒa¥g£LŸsd. ÂU¢brªöçš Ïa§» tU« ntj Mfk ghlrhiyæš M‹nwh®fŸ fU¤j¿a¥g£lnghJ, ”ÂU¢brªöçš Átè§f« Ïšyhjjhš ϧF Mfk« Ïšiy. (mjhtJ ÏJ X® Mfk¡ nfhæš Ïšiy). Fkhu jª¤u« Ëg‰w¥gL»wJ” v‹W bjçé¡f¥g£lJ. Ïj‹go gh®¡F«nghJ, j‰nghija ãiyik¥go jäœeh£oš vªj¡ nfhæYnk xU F¿¥Ã£l Mfk¡ nfhæš v‹w tiuaiwæš f£L¥g£L cŸsJ v‹W fUj KoahJ. bgU«ghyhd nfhæšfëš Mfk éÂKiw ÛwšfŸ, Ku©ghLfŸ fhz¥gL»‹wd. Ïitbašyh« mªjªj¡ fhyf£l¤Âš M£ÁæèUªj k‹d®fë‹ éU¥g¤Â‰nf‰gΫ, g¡j®fë‹ njit¡nf‰gΫ cUth¡f¥g£litahF«. Ϫj kh‰w§fis rKjhaK«, rka mik¥òfS« k»œ¢ÁnahL V‰W¡ bfh©LŸsd v‹gJ F¿¥Ãl¤j¡fJ. jéu, Mfk Kiwæš f£l¥glhj nfhæšfëY« Mfk Kiw¥go óir KiwfŸ Ëg‰w¥g£L tU»‹wd. mnj rka«, Mfk eilKiw¥go f£l¥g£l gy nfhæšfŸ Mfk Kiw¥go óirfŸ el¥gšiy; gyt‰¿š Mfk éÂKiwfS¡F Kuzhd brašghLfŸ fhz¥gL»‹wd. (ii). nfhæšfëš óirKiwfëš fhz¥gL« Mfk Ku©ghLfŸ Mfk éÂfë‹go, énrõ fhy§fëš brŒa¥gL»‹w ieä¤a óirfŸ Áth¢rhçah®fshš k£Lnk brŒa¥gl nt©L«. ã¤a óirfŸ brŒgt®fŸ m®¢rf®fŸ. mt®fŸ Áy neu§fëš Áth¢rhça®fë‹ Miz¥go ieä¤a óirfS« brŒth®fŸ. Ït®fëš, °kh®¤j®fŸ c‰rt _®¤ÂfS¡F k£L« my§fhu« brŒgt®fŸ. mt®fS¡F¥ óir brŒÍ« mÂfhu« »ilahJ. gçrhuf® v‹gt® Rthä¡F ient¤Âa« brŒJ jUjš, Ôg ög bghU£fis vL¤J¤ jUjš, óir¡fhd és¡F ngh‹wt‰iw R¤j« brŒjš M»a gâfis¢ brŒgt® Mth®. Ït®fS¡F m®¢rid brŒÍ« mÂfhu« »ilahJ. jéu, m®¢rf®fŸ _ytiu¤ bjh£L mÃnõf« brŒtj‰F«, my§fhu« brŒtj‰F« mÂfhu« bg‰wt®fŸ Ïšiy. ÏJ Mfk éÂfë‹go ã®zæ¡f¥g£LŸsJ. Mdhš, eilKiwæš m®¢rf®fŸ, g¡j®fŸ jU»‹w khiy, t°Âu§fŸ, fh® rhé, fil¢ rhé ngh‹w mid¤J¥ bghU£fisÍ« g¡j®fŸ nt©oago _ytU¡F mâé¤J mšyJ _ytç‹ ghj§fëš it¤J Û©L« vL¤J jUtJ xU rhjhuz ãfœthf, tH¡fkhf gy ÂU¡nfhæšfëš cŸsJ. m®¢rf®, ky® khiyia _yt® ÛJ rh‰WtJ«, fH‰¿¤ jUtJ«, Mil mâfy‹fis mâé¥gJ«, rhé Kjyhditfis vL¤J¡ bfhL¥gJ« ngh‹wit mªj _ytiu¤ bjh£L brŒa¥gL»‹w brašghLfŸjh‹. vdnt, Ït®fSila Ϥjifa brašfŸ mid¤J« Mfk éÂfS¡F¥ òw«ghdit jh‹. 10 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (iii). g¡j®fŸ nt©o¢ brŒÍ« m®¢ridfŸ Mfk¥goahdit mšy. Mfk§fëš, ÂU¡nfhæšfëš têgLgt®fŸ nt©o¢ brŒÍ« m®¢rid brhšy¥gléšiy. Mfk¥go, m®¢rid v‹gJ fhy óiræ‹ X® m§fkhf brŒa¥gL»‹w m®¢rid MF«. Ϫj¡ fhy óiræ‹nghJ brŒa¥gL« m®¢rid jéu ntW m®¢ridfŸ g‰¿ Mfk§fëš brhšy¥gléšiy. j‰nghJ nfhæšfëš g¡j®fŸ têghL brŒÍ«nghJ mt®fSila k‰W« mt®fSila cwéd®fSila bga®, Ãwªj e£r¤Âu« M»at‰iw¢ brhšè, mj‹ÃwF mt®fS¡fhf Ïiwtål« nt©o, Ïiwt‹ bgaçš (ehkhtë) brhštJ m®¢rid v‹W brhšy¥g£L tU»wJ. ÏJngh‹w m®¢ridfŸ vªj Mfk¤ÂY« brhšy¥gléšiy v‹gjhš Ϫj eilKiwfŸ Mfk¤Â‰F vÂuhdit v‹W Tl¢ brhšyyh«. våD« têgL« g¡j®fë‹ e‹ik¡fhfΫ, mt®fë‹ kdãiwΡfhfΫ brŒa¥gLtjhš, ÏJngh‹w m®¢ridfŸ mid¤J¡ nfhæšfëY« ehŸnjhW« eilbg‰W tU»‹wd; Ïj‰F¢ Áw¥ò¡ f£lzK« nfhæšfëš tNè¥gJ midtU« m¿ªj x‹W. ÏÂèUªJ g¡j®fë‹ njit¡nf‰gΫ fhy¢NHY¡nf‰gΫ ÂU¡nfhæšfëš Mfk éÂfŸ kh‰w¥g£LŸsd v‹gJ bjçatU«. j‰nghJ gy ÂU¡nfhæšfëš brŒa¥gL« óirfŸ itÔf Kiw¥goahdit. mit MfkKiw¥goahd óirfŸ mšy. Mfk§fŸ ntj¤ÂèUªJ tªjit mšy. V‰bfdnt F¿¥Ã£lgo Mfk§fŸ ÁtbgUkhåläUªJ«, kfhéZQéläUªJ« neuoahf tªjit v‹gJ bghJthd e«Ã¡if. têghL v‹gJ kh¿¡bfh©nl tU»‹w xU be¿ v‹gjhš, Mfk eilKiwfS« kh¿¡bfh©nl tªJŸsd. ÚÂg kfhuh#‹ FGé‹ m¿¡ifæš ÂU¡nfhæšfëš Mfk éÂfŸ v›thbwšyh« kh‰w¥g£LŸsd v‹W bjëthfΫ, éçthfΫ Tw¥g£LŸsJ. mt‰WŸ Áy ËtUkhW :(1) (2) clš FiwghL cilat®fS«, ÂUkzkhfhjt®fS«, kidéia ÏHªjt®fS« óir brŒtJ xU bjŒt¤Â‰Fça kªÂu¤ij k‰bwhU bjŒt¤Â‰F¢ brhštJ ; (3) eluh#®, j£Ázh_®¤Â ngh‹w bjŒt§fS¡bfd jå¤ jåahf kªÂu§fŸ ÏUªJ«Tl, všyh bjŒt§fS¡F« bghJthf xnu tifahd kªÂu§fis¢ brhštJ ; (4) Mfk Kiw¥go Ãu£il Kjyhd »çiafŸ elªj Ïl§fëš nghjhad N¤Âu«, Mg°j«g N¤Âu« M»aitfis¡ bfh©L Mkf éÂfS¡F khwhf °kh®¤j Ãuhkz®fŸ itÔf¥ óirfŸ brŒtJ. (5) IªJ Ãçthd Áth¢rhçah®fSŸ, ghrf® v‹w ÃçΡFça Áth¢rhçah® ãntjd« jahç¡fhkš, kl¥gŸëæš, Ô£irTl Ïšyhj °kh®¤j¥ Ãuhkz®fŸ gçrhuf® v‹w bgaçš m‹d« rik¤J tªJ ãntjdkhf¤ jUtJ ; (6) nfhæY¡bf‹W kl¥gŸë ÏUªJ«, j« Å£onyna rik¤J¡bfh©L tªJ ãntjd« brŒtJ ; (7) Mfk éÂfëš K¡»akhdjhd, xU nfhæèš Ãu£il Kjš F«ghÃnõf«, ã¤Âa óir ieä¤Âf« tiuæš vªj Mfk¥go brŒa¥g£lnjh, mnj Mfk¥go bjhl®ªJ eilbgwhkš, ntW Mfk¥go óir brŒtJ (8) óir brŒÍ« nfhæè‹ eilKiwfis¥ g‰¿¡ ftiy¥glhkš xU órfU¡F v‹d bjçÍnkh mij¡bfh©L óir brŒtJ ; (9) ntj¤Âš m¡»å fhçank jéu _®¤Â óir Ïšiy, v‹whY« Mfk¥go Ãu£il brŒa¥g£LŸs nfhæšfëš itÔf Kiw¥go óir brŒtJ; F¿¥ghf šiyæš kFlhfk¥go óir brŒahkš itÔf Kiwahd ‘gjŠrè g¤j Kiwæš’ óir brŒtJ; (10) irthfk¤Ânyh, itzthfk¤Ânyh brhšy¥glhj Áth-éZQ nfhæšfŸ mik¥gJ; (iv). fUtiw¡FŸ óir brŒa¤ j¡ft®fŸ-nrõ«khŸ tH¡»š c¢r ÚÂk‹w¤Â‹ Ô®¥ò: j¡ft®fŸ-nrõ«khŸ Mfk Kiw¥go f£l¥g£l nfhæšfëš, é¡»uf§fŸ Mfk éÂKiwfis¥ Ëg‰¿ ÃuÂZil brŒa¥gl nt©L«. Ï›thW ÃuÂZil brŒa¥g£l é¡»uf§fŸ bjŒÅf¤ j‹ik bg‰WéL»wJ v‹gJ ϪJ rka têgh£odç‹ e«Ã¡if MF«. Ï›thW V‰gL¤j¥g£l bjŒÅf¤ j‹ikia¤ bjhl®ªJ ãiy ãW¤Â¡ bfhŸtj‰F njitahd Âdrç óirfŸ k‰W« énrõ óirfŸ v›thW brŒa¥gl nt©L« v‹gj‰F« éÂfŸ cŸsd. Ϫj éÂfŸ V‰gL¤j¥g£lj‹ neh¡f§fŸ Ïu©L tif¥gL«. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (1) nfhæY¡F brŒa¥g£LŸsit. tU« têgh£odiu¡ ft®tj‰fhfΫ, mt®fŸ fyªJ 11 bfhŸtj‰fhfΫ (2) bjŒt¤ j‹ik bg‰w mªj é¡»uf¤ij¥ òåj¤ j‹ik ÏHªJélhkš fh¥gj‰fhfΫ, mR¤j« Mfhkš ÏU¥gj‰F« brŒa¥g£LŸsit. é¡»uf§fŸ ÃuÂZil brŒa¥g£l nfhæšfëš jFÂbg‰w m®¢rf®fŸ mšyJ órhçfŸ k£Lnk f®¥g¡»uf¤Â‰FŸ bršy KoÍ«. mÂY« mt®fŸ Âdrç filÃo¡f¥gl nt©oa eilKiwfis¢ brŒJ Ko¤j Ëòjh‹ fUtiw¡FŸ bršyKoÍ« v‹W Mfk§fŸ tèÍW¤J»‹wd. irt kj¤ij¢ nr®ªjt® itzt¡ nfhæè‹ fUtiw¡FŸ br‹W bjŒt¢ Áiyfis¤ bjh£L¥ óir brŒjhnyh mšyJ itzt rka¤ij¢ rh®ªjt® irt¡ nfhæèš óir brŒjhnyh m¤bjŒt§fŸ Ô£L¥g£L, r¡Âia ÏHªJéL« v‹W nrõ«khŸ tH¡»š c¢r ÚÂk‹w« fU¤J¤ bjçé¤JŸsJ. M¤ja‹ tH¡»š c¢r ÚÂk‹w¤Â‹ Ô®¥ò fUtiw¡FŸ br‹W óir brŒgtç‹ jF g‰¿ c¢r ÚÂk‹w« 2002« M©oš M¤ja‹ v® ÂUth§T® njtr« ngh®L tH¡»š më¤j Ô®¥Ãš “Mfk éÂfë‹go f£l¥g£L mik¡f¥g£l nfhæšfŸ k‰W« é¡»uf§fë‹ òåj¤ j‹ikæid¥ ghJfh¡F« tifæš, Âdrç Xj¥g£LtU« kªÂu§fŸ, brŒa¥gL« eilKiwfŸ, brŒKiwfŸ k‰W« óirfŸ m›thnw brŒa¥gl nt©L«; Ïj‰bfd e‹F f‰w, rçahd gæ‰Á bg‰w eg®fŸ k£Lnk óir brŒayh«; Ïj‰F¡ fhuz«, mªj eg® nfhæè‹ f®¥g¡»uf¤Â‰F cŸns brštnjhL k£L« Ïšyhkš m§nf ãWt¥g£LŸs bjŒt¢ ÁiyfisÍ« bjhl nt©oÍŸsJ; vdnt, m¥go¥g£l eg® xU F¿¥Ã£l bjŒt¤Â‰F ãaä¡f¥g£l mšyJ brŒa¥gl nt©oa rl§FfŸ, c¢rç¡f nt©oa kªÂu§fŸ, Muhjid KiwfŸ M»at‰iw¤ bjçªÂU¡f nt©L« v‹gJ K¡»akhdJ mšyJ mt®fël« v®gh®¡f¥gL»wJ; cjhuzkhf, irt¡ nfhæšfŸ mšyJ itzt¡ nfhæšfëš mªjªj¡ nfhæšfS¡F¤ njitahd brŒKiwfŸ k‰W« kªÂu§fŸ, Muhjid KiwfŸ k‰W« mªj¡ F¿¥Ã£l bjŒt¤Â‰F¢ brŒa¥gL»‹w têgh£L KiwfŸ, M»ait mid¤ijÍ« bjçªj egiu k£Lnk mªj¡ nfhæèš m®¢rfuhf mk®¤jyh«” v‹W« F¿¥Ã£LŸsJ. VIII. Mfk éÂfS«, m®¢rf®fS« (i). Mfk§fë‹go ah® m®¢rfuhfyh« Mfk§fë‹go, irt¡ nfhæšfëš, irt®fŸ k£Lnk m®¢rf®fshf ÏU¡fyh«. nt‰W rka¤Âd® m®¢rfuhf ÏayhJ. irt rka¤ij¢ nr®ªj xUt®, itzt Mfk¤Âš v›tsÎ go¤ÂUªjhY« itzt¡nfhæèš m®¢rfuhf ÏU¡f KoahJ. mnjnghy itzt rka¤ij¢ nr®ªjt® Áthfk¤Âš v›tsÎ nj®¢Á bg‰wtuhf ÏUªjhY« mt® irt¡ nfhæšfëš m®¢rfuhf tê Ïšiy. (fhuz« irtK« itztK« bt›ntW rka§fŸ). mnj fhuz¤jhš °kh®¤j rka¤Âd® irt, itzt mšyJ m«k‹ nfhæšfëš m®¢rfuhf ÏayhJ. (ii) m. irt¡ nfhæšfŸ Áthfk¤Âš, óir brŒgt®fŸ Át Ô£ir bg‰wt®fshf ÏU¡f nt©L« v‹W brhšy¥g£LŸsJ. Áthfk¤Âš nfhæšfëš óir Kjèa gâfis¢ brŒgt®fŸ M¢rhçah®, m®¢rf®, °jhåf®, ghrf®, gçrhuf® v‹W IªJ tifahf Ãç¡f¥g£LŸsd®. j‰nghJ óir brŒÍ« Áth¢rhçah®fŸ v‹gt®fŸ, ÁtbgUkh‹ cgnjÁ¤J¡ nf£l IªJ çîfë‹ nfh¤Âu¤Âd® tê tªjt®fsht®. ÁtbgUkh‹ bfsÁf®, fhÁag®, gu¤th#®, bfsjk®, mf¤Âa® v‹w IªJ çîfS¡F« Ϫj Mfk§fis cgnjÁ¤jh® v‹gJ bghJthd fU¤J. Ϫj çîfSŸ, bfsÁf® r¤Âça Ïd¤ij¢ nr®ªjt®; fhÁag® bfhšy® Ïd¤ij¢ nr®ªjt®; gu¤th#® Ãuhkz Ïd¤ij¢ nr®ªjt®; bfsjk® ehéj® Ïd¤ij¢ nr®ªjt®; mf¤Âa® ntLt® Ïd¤ij¢ nr®ªjt®. Ϫj IªJ çîfë‹ rªjÂæd® jh‹ Áth¢rhçah®fŸ v‹gJ«, Ϫj IªJ çîfë‹ nfh¤Âu«jh‹ Áth¢rhçah®fS¡FŸs IªJ nfh¤Âu« v‹gjhš Áth¢rhçah®fŸ v‹gt®fŸ Ãuhkz® k£L« mšyhkš, r¤Âça®, bfhšy®, ntLt®, ehéj® ngh‹w Ãçit¢ nr®ªjt®fë‹ rªjÂæd® v‹W« jh‹ fUj nt©L«. ÏJ bjhl®ghf ntW xU fU¤J« brhšy¥gL»wJ. mjhtJ, Ϫj IªJ nfh¤Âu®fŸ v‹gt®fŸ mªj IªJ çîfë‹ neuo rªjÂæd® mšy® v‹W«, mt®fëläUªJ cgnjr« bg‰w khzt®fë‹ têKiwæd®jh‹ v‹W fUj nt©L« v‹W« brhšy¥gL»wJ. m›thwhæ‹, Ϫj cgnjr§fis¡ filÃo¥gt®fŸ midtUnk Áth¢rhçah®fŸ v‹w jF¡FŸ ml§Ft® vd¡ fUj ÏlK©L. xnu nfh¤Âu¤ij¢nr®ªj MQ« bg©Q« ÂUkz« brŒa¡TlhJ v‹W é ÏUªjJ. mjdo¥gilæš gh®¤jhš nfh¤Âu¤Âd® v‹gJ tê¤njh‹wšfŸjh‹. ÁU§nfç klhÂgÂÍ« rªjÂæd® v‹nw T¿ÍŸsh®.(ÚÂg kfhuh#‹ FG m¿¡if). 12 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (ii) M. itzt¡ nfhæšfŸ itzt Mfk¥go, itfhd[ Mfk¡ nfhæšfëš itfhdr N¤Âu têæš tªjt®fŸ jh‹ óir brŒa nt©L«, ghŠruh¤u Mfk¡ nfhæšfëš gŠr r«°fhu« bg‰wt®fŸ jh‹ (1. r§F 2. r¡fu« j« clèš gÂ¥gJ. 3. bgaUl‹ ÏuhkhD#ç‹ bgaiu¢ nr®¤J it¥gJ. 4. óüš mâé¥gJ. 5. itzt¤ ÂUkªÂu« brhšè¤ jUjš M»a IªJ« gŠr r«°fhu« v‹gjhF«) óir brŒa nt©L«. itfhd[« éfd[ Kåt®, kfh éZQé‰F¢ brŒa¥gl nt©oa óir Kiwfis¤ bjhF¤J më¤jh® v‹W«, éfd[ Kåtçl« cgnjr« bg‰wt®fŸ mt® Ól®fshd m¤Âç, fhÁag®, kç¢Á, gu¤th#®, bfsÁf® v‹w IªJ ng® v‹W«, Ϫj çîfŸ cgnjÁ¤jJ r«ïij v‹W« fUj¥gLtnjhL, Ϫj itfhd[ N¤Âu« ÃwU¡F cgnjÁ¡f¥gLtšiy v‹w tH¡fK« cŸsJ. cjhuzkhf, itfhd[ N¤Âu¤ij¢ nr®ªj X® MQ«, itfdh[ N¤Âu¤ij¢ nr®ªj X® bg©Q« ÂUkz« brŒJbfh©L mt®fS¡F¥ Ãw¡F« M© ßis¡F k£Lnk itfhd[ kªÂu§fŸ cgnjÁ¡f¥g£L, mt® itfhd[ Kiw¥go nfhæèš óir brŒa¤ jF bg‰wt® v‹gJ itfhd[¤Âš Ëg‰w¥g£L tU»wJ. itfhd[ cgnjr« bg‰w çîfë‹ rªjÂæd®jh‹ mªj¡ nfh¤Âu« v‹W«, N¤Âu« v‹gJ nfh¤Âu¤Â‹ Ãçthf ÏU¡fyh« v‹W« fUj¥gL»wJ. vdnt, itzt®fSŸ xU F¿¥Ã£l Ãçéd®jh‹ itfhd[ N¤Âu®fŸ. ghŠruh¤u« (1) ghŠruh¤u Mfk§fŸ, kfhéZQthš cgnjÁ¡f¥g£l Mfk§fŸ. rh©oša®, xsghfhad®, bfsÁf®, fhÁag®, gu¤th#® M»a IªJ çîfS¡F jå¤ jåahf IªJ ÏuÎfëš brhšy¥g£lit. (2) ghŠruh¤u¡ nfhæšfëš, c¤jkhÂfhç, k¤akhÂfhç, mjkhÂfhç v‹W óir brŒgt® _‹W ÃçÎfshf cŸsd®. c¤jkhÂfhç, ã¤a«, ieä¤a«, ÃuÂZil, r«¥nuh¡õz« Kjèa mid¤J óirfS« brŒgt®. k¤akhÂfhç, ã¤a óir k£Lnk brŒgt®. ÃuÂZil, r«¥nuh¡õz« M»at‰iw¢ brŒa mt®fS¡F mÂfhu« Ïšiy; ã¤a óir k£L« brŒayh«. c¤jkhÂfhçÍ«, k¤akhÂfhçÍ« itzt®fshf ÏU¡f nt©L«. mjkhÂfhç ntW Fy¤ij¢ nr®ªjtuhæUªjhY«, Ô£ir bg‰W ã¤a óir brŒayh«. mt®fŸ rh°jhd itzt® (óüš mâahjt®) vd¥gL»‹wd®. xnu çî¡F ÁtD« éZQΫ cgnjr« brŒjik Mfk cgnjr« bg‰w çîfSŸ bfsÁf®, gu¤th#® ÏUtU« Át Mfk§fis¢ ÁtåläUªJ«, itzt Mfk§fis kfh éZQéläUªJ« cgnjr« bg‰wt®fŸ Mt®. fhÁag® éfdr KåtçläUªJ« cgnjr« bg‰WŸsh®. Ït® irt Mfk¤ij¢ ÁtåläUªJ bg‰WŸsh® v‹w e«Ã¡ifÍ« cŸsJ. m›thW gh®¡F«nghJ Áy çîfŸ ÁtbgUkhåläUªJ«, kfhéZQéläUªJ« cgnjr« bg‰WŸsd® v‹gš mo¥gil fU¤J ntWghL ÏU¡f KoahJ; irtK« itztK« x‹W¡bfh‹W vÂuhdJ v‹W« fUj ÏayhJ. mçÍ« ÁtD« x‹nw v‹W«, Átid¢ brhšY«nghJ éZQitÍ«, éZQit¢ brhšY«nghJ ÁtidÍ« F¿¡F« v‹W ntj§fëš brhšy¥g£LŸsJ« ϧF neh¡f¤j¡fJ. (ii) Ï. itzt¤Âš #h Ϛiy itzt r«Ãujha¤Âš #h v‹gnj Ïšiy. r§F r¡fu« njhŸfëš VªÂa eg®fŸ Ôéu itzt®fŸ Mt®. itzt®fSŸ, itzt rka r«Ãujha¥go xU itzt® k‰bwhU itztiu¥ gh®¤J mt® v‹d #h v‹W nf£fnt TlhJ. m›thW xU itzt® k‰bwhU itztiu¥ gh®¤J mt® v‹d #h v‹W nf£gJ, äf¥bgU« F‰wkhF«. ÏuhkhD#® mt®fŸ j‹ thœehëš fil¥Ão¤j bfhŸiffS« eilKiwfSnk itzt¤Âš rhÂ¥ghFghL gh®¡f¡ TlhJ v‹gj‰F¢ rh‹whF«. mtU¡F czÎ rik¤J¡bfhL¤jt® jhœªj rhÂia¢ nr®ªjt®jh‹. ÂU¡f¢Á e«ÃfŸ ntW rhÂia¢ nr®ªjtuhf ÏUªjhY« tujuh# bgUkhS¡F¤ jëif, ÂUkŠrd« M»a Ïu©ilÍ« brŒJŸsh®. bgUkhS¡F¤ bjh©L brŒa nt©L« v‹w v©z« cilat®fŸ ahuhf ÏUªjhY« mt®fŸ gŠr r«°fhu« brŒJ m®¢rf® Mtj‰F cça gæ‰Áia¥ bgwyh«. Ïj‹go gh®¡F«nghJ é»dr Kåtç‹ tê¤ njh‹wšfis¤ jéu (itfhd[ N¤Âu¤ij¢ nr®ªjt®fŸ) k‰wt®fS¡F itfhd[ Mfk« brhšè¤ jUtšiy v‹gJ mo¥gil itzt¡ nfh£gh£o‰nf énuhjkhdjhF«. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Mfk¤Âš #h brhšy¥gléšiy 13 ntj¤Ânyh, Mfk¤Ânyh #h g‰¿ Tw¥gléšiy. ghŠruh¤u¤Ânyh, itfhd[¤Ânyh #h brhšy¥gléšiy. vdnt m®¢rfuhf ãaä¡f¥gl nt©oa xUt® xU F¿¥Ã£l #hÂia¢ nr®ªjtuhf¤ jh‹ ÏU¡f nt©L« v‹w f£lha«Ïšiy v‹gJjh‹ itzt¡ nfh£ghlhF«. mJnghynt Át Ô£ir bg‰wt®fS¡FŸ #hÂ¥ ghFghL Ïšiy. Ô£ir bg‰w irt® midtU« m®¢rfuhf¥ gâah‰w¤ jF bg‰wt® Mt®. °kh®¤j« : °kh®¤j rka¤Âš cUt têghL Ïšiy v‹gjhš nfhæšfŸ Ïšiy. mt®fS¡F Mfk« Ïšiy. Ïjdhš mt®fŸ irt, itzt mšyJ m«k‹ nfhæšfëš m®¢rfuhfΫ gâòça ÏayhJ v‹gJjh‹ Mfk éÂahF«. (iii). Mfk¡ fy¥ò Ãuhkz®fŸ mšyhj gy m®¢rf®fŸ <nuhL $åthr¥ bgUkhŸ nfhæš, ngu«gh¡f« y£Rä euÁ«kRthä nfhæš, óªjkšè ÂU¡f¢Á e«ÃfŸ nfhæš vd¥ gy nfhæšfëš m®¢rf®fshf¥ gâò绋wh®fŸ. óªjkšè ÂU¡f¢Á e«ÃfŸ nfhæèš ghŠruh¤u Mfk¤ij¢ nr®ªjt®fS«, itfhd[ Mfk¤ij¢ nr®ªjt®fS« m®¢rf®fshf ÏU¡»wh®fŸ. Mfk éÂKiwfë‹go nk‰f©l ÏU Mfk¤ij¢ nr®ªjt®fŸ xnu nfhæèš óÁ¡f¡ TlhJ v‹whY« Tl, xnu nfhæèš m®¢rf®fshf ÏU¡»wh®fŸ. °kh®¤j®fŸ gy® irt, itzt k‰W« m«k‹ nfhæšfëš m®¢rf®fshf¥ gâæš cŸsd®. Ïitbašyhnk Mfk¡ fy¥ò mšyJ Mfk é ÛwšfnsahF«. (iv). m®¢rf® ãakd¤Âš rhÂ¥ ghFghL Mdhš Ï‹iwa ãiyæš, Ϫj¡FG gy ÂU¡nfhæšfS¡F¢ br‹W gh®itæ£lnghJ m§F Áth¢rhçah®fŸ, itfhdr®fŸ v‹gt®fŸ xU F¿¥Ã£l Ãçit¢ nr®ªjt®fŸ v‹w mo¥gilæš m®¢rf®fshf¥ gâòçªJ tUtij¡ fhz KoªjJ. ÏJ k£Lä‹¿, Áy nfhæšfëš xU F¿¥Ã£l FL«g¤ij¢ nr®ªjt®fŸ k£Lnk m®¢rf®fshf¥ gâah‰¿ tUtijÍ«, Ïij xU tH¡fbk‹W«, Ïij kh‰w Ïayhbj‹W TWtijÍ« fhz KoªjJ. m®¢rf® ãakd¤Âš gu«giu Kiw r£l¥go Ú¡f¥g£lnghÂY«, xU F¿¥Ã£l Ãçédnu m®¢rf®fshf Ï‹D« bjhl®ªJ tU»‹wd®. IX. m®¢rf® ãakdK« r£l ãiyÍ« (i). r£l ãiy m®¢rf® ãakd« g‰¿a r£lßÂahd ãiy v‹d v‹gij¥ gh®¡F«nghJ, xUt® ÂU¡nfhæš m®¢rfuhf¥ gâòçtj‰F v‹bd‹d jFÂfŸ bg‰¿U¡f nt©L« v‹gJ g‰¿ ϪJ rka mw¡bfhilfŸ r£l¤Âš F¿¥ghf vJΫ brhšy¥gléšiy. Mdhš, gu«giu mo¥gilæš xUt®, m®¢rfuhf ãaä¡f¥gl cçik nfhu KoahJ v‹W r£l¥ÃçÎ 55š brhšy¥g£LŸsJ. Ïij¤jéu, jäœehL ϪJ rka ãWtd§fŸ (mYty®fŸ k‰W« Cêa®fŸ) gâ éÂfëš é 12š m®¢rf® ãakd« g‰¿ F¿¥òfŸ cŸsd. m®¢rf® ãakd« g‰¿ gšntW tH¡Ffëš c¢r ÚÂk‹w« éçthf MŒÎ brŒJŸsJ. F¿¥ghf 1972M« M©L nrõ«khŸ tH¡»Y«, 1996M« M©L ehuhaz Ô£ÁjY k‰W« 2002M« M©L tH§f¥g£l M¤ja‹ tH¡»Y« ÂU¡nfhæèš cŸs m®¢rfU¡F« mt® ÂU¡nfhæèš brŒ»‹w gâ¡F« cŸs bjhl®ò bjëthf¢ R£o¡fh£l¥g£LŸsJ. c¢r ÚÂk‹w« 1996M« M©L tH§»a ehuhaz Ô£ÁjY (ehuhaz Ô£ÁjY v® MªÂuÃunjr«) tH¡»‹ Ô®¥Ãš, rka« rh®ªj rl§FfS¡F«, m¢rl§Ffis¢ brŒgt®fS¡F« mo¥gil ntWghLfŸ c©L v‹W«, rka¡ nfh£ghLfŸ, Mfk§fŸ, eilKiw gH¡f tH¡f§fŸ ngh‹wit m¢rka¡ bfhŸif k‰W« e«Ã¡ifæèUªJ Ãç¡f Ïayhj xU gFÂahF« v‹W« F¿¥ÃL»wJ. rka¢ rl§Ffis¢ brŒtJ rka« rh®ªj x‹whF«. Mdhš rka¢ rl§Ffis¢ brŒ»wt®fŸ mšyJ mt®fSl‹ bjhl®òila eg®fŸ ah® v‹gJ rka« rh®ªjJ m‹W. mJ rka¢ rh®g‰w gâahF«. Ïjdhšjh‹ K‰fhy¤Âš k‹d®fŸ m®¢rf®fis ãaä¡fΫ, Ú¡fΫ fhy§fhykhf mÂfhu« bg‰¿Uªjd®. mJngh‹nw r£lk‹w§fS«, m®¢rf®fë‹ gu«giu cçikfis Ú¡F« mÂfhu« bg‰WŸsd. Ï›tifæš m®¢rf®, nfhæè‹ r£l£l§fS¡F¡ f£L¥g£L gâ brŒÍ« xU eg®jh‹. gu«giu _y« m®¢rfuhF« cçik xU rka¢ r«Ãujha« Ïšiy, v‹W T¿ÍŸsJ. nkY«, thuzhÁ $ M é°nt°tuh fhÁ é°tehj® ÂU¡nfhæš tH¡»š c¢r ÚÂk‹w«, rka¤Â‹ kj¢ rh®g‰w gFÂæèUªJ kj¢ rh®òila gFÂæid ntWgL¤Â¡ fh£oÍŸsJ. 14 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY “Ïd«, tF¥ò, ÃçÎ vd F¿¥Ã£l rka e«Ã¡if bfh©LŸs vªjbthU jå tF¥ghU«, murik¥ò¢ r£l¤Â‹ F¿¡nfhS¡F¡ f£L¥g£L, r£l¤Â‹go el¡f nt©oæU¥gtnu jéu, r£l¤Â‰F nkyhdtçšiy; rKjha¤ Ô§Ffis¡ fisªJ, xU mikÂahd, cWÂahd, ts®¢Áia¡ bfh©l xU rkj®k rKjha¤Âid ãWÎtnj murik¥ò¢ r£l¤Â‹ neh¡fkhF«. murik¥ò¢ r£l cW¥ò 26, vªjbthU rka« rh®ªj Ïd«, tF¥ò mšyJ ÃçΡF« ÏJtiu ÏšyhÂU¡F« cçik vjidÍ« cUth¡fhJ. mJ K‹ng m¥Ãçéd®, bfh©oUªj cçikæid¤ bjhl®ªJ mDgé¥gij¥ ghJfh¤Âl cW më¥gJ k£LnkahF«” v‹W« Ô®¥gë¤JŸsJ. nkny brhšy¥g£LŸs ÏU Ô®¥òfS« Ñœ¡f©l Áy K¡»a mo¥gil¡ nfh£ghLfisÍ«, têfh£L be¿fisÍ« RU¡fkhf étç¡»‹wd. (i) xU kj«, tF¥ò, ÃçÎ Kjèat‰¿‹ vªj xU elto¡ifÍ« murik¥ò¢ r£l¤Â‹ F¿¡nfhS¡F¡ f£L¥g£L¤ jh‹ ÏU¡f nt©L«. mt‰iw¢ nr®ªjt®fŸ midtU« r£l¤Â‹go el¡f nt©oæU¥gt®fns jéu, r£l¤Â‰F nkyhdt®fëšiy. (ii) nfhæè‹ ãÂ, ã®thf« k‰W« nkyh©ik ngh‹wit rka¤Â‹ äf K¡»akhd, Ãç¡f Koahj TWfŸ mšy. xU khãy« Ïa‰W»‹w r£lkhdJ Ϥjifa rka¢ rh®g‰w brašghLfis¥ g‰¿ajhf ÏU¡fyh«. Mdhš m›thW Ïa‰w¥gL« r£l éÂfŸ, nfhæè‹ rka gH¡f tH¡f§fŸ Kjyhdt‰¿Y« RjªÂukhd cŸbs©z« k‰W« e«Ã¡ifæY«, rka¤ij¡ fil¥Ão¤jš, brašgL¤Jjš, mij¥ gu¥òjš M»at‰¿š FW¡»Ltjhf mikjš TlhJ. (iii) kj¢ rh®Ã‹ikna murik¥ò¢ r£l¤Â‹ mo¥gil¡ nfh£ghlhF«. rka ãWtd§fŸ mšyJ mw¡ f£lisfŸ M»at‰¿‹ ã®thf«, nkyh©ik, k‰W« MSif M»a rka¢ rh®g‰w brašghLfis¡ bfh©ljhf ÏU¡fyh«. Ït‰iw be¿¥gL¤Jtj‰fhf khãy§fŸ bghU¤jkhd r£l£l§fŸ Ïa‰wyh«. (iv) rka« bjhl®ghd gâfis¢ brŒtJ rka¤Â‹ Ãç¡f Koahj X® m§fkhf ÏU¥ÃD«, Ϥjifa gâfis¢ brŒÍ« m®¢rf®, nghjf® (ãaä¡f¥gL« Éa® c£gl) M»nah® ãakd« rka¢ rh®òilait m‹W. (v) gu«giu mo¥gilæš m®¢rf®fshf tUtJ (mšyJ Éa® ãakd«) v‹gJ rka¥ gH¡f tH¡f« MfhJ. vdnt mJ murik¥ò¢ r£l¤Â‹ cW¥ò 25(1)(b)‹ Ñœ tuhJ. (vi) m®¢rf®fë‹ jFÂæid mt®fë‹ FL«g«, ÃçÎ, Ïd«, tF¥ò M»at‰¿‹ mo¥gilæš Ô®khå¡fhkš, mt®fë‹ Âwikæ‹ mo¥gilæš Ô®khå¥gJ murik¥ò¢ r£l¤Â‹ cW¥ò 25(1)I ÛWtjhfhJ. (ii). irt¡ nfhæèš itztU«, itzt¡ nfhæèš irtU« m®¢rfuhf cŸs ãiy irt rka¤ ÂU¡nfhæšfŸ, itzt rka¤ ÂU¡nfhæšfŸ, Ït‰¿š bt›ntW tif Mfk§fŸ Ëg‰w¥g£L tU»‹wd v‹whY«, Áy irt¡ nfhæšfëš itzt¤ ÂUnkåfŸ ÃuÂZil brŒa¥g£LŸsijÍ«, m›thnw, Áy itzt¡ nfhæšfëš irt¤ ÂUnkåfŸ ÃuÂZil brŒJŸsijÍ« fhz Ko»wJ. Áy Ïl§fëš Áth éZQ Mya§fŸ cŸsd. Ïu©oY« xnu tif m®¢rfnu óir brŒgt®fshf cŸsd®. xUtnu Ïu©L KiwfëY« óir brŒ»wtuhf cŸsh®. Áj«gu« eluh#® nfhæèš, xU Ïl¤ÂèUªJ gh®¤jhš, nfhéªjuh#¥ bgUkhisÍ«, ÁtidÍ« xnu neu¤Âš gh®¤J tz§f ÏaY«. KUf¥ bgUkhå‹ MWgil ÅLfëš x‹whd ÂU¥gu§F‹w« nfhæèš Ãujhd bjŒt« KUf‹ v‹whY«, KUfå‹ tyJ g¡f« kfhéZQΫ, ÏlJ g¡f« Átè§fK« ÃuÂZil brŒa¥g£LŸsJ. Át è§f¤Â‰F«, J®¡if¡F«, KUfD¡F«, éZQé‰F« óir brŒgt® xUtnu. ÏJ jéu, fhŠÁòu«, Vfh«gnu°tu® nfhæèš ãyh¤J§fbgUkhŸ nfhæèš Áth¢rhçah®jh‹ óir brŒJ tU»wh®. ÏuhkhD#® k¡fS¡F ehuhaz kªÂu¤ij cgnjÁ¤j, ›a nõ¤Âukhd ÂU¡nfhZoô® bgUkhŸ nfhæèDŸ Átè§f« ÃuÂZil brŒa¥g£L mj‰F itzt m®¢rf®fns óir brŒJ tªjh®fŸ; rÛg fhykhf¤jh‹ irt m®¢rf®fŸ óir brŒ»wh®fŸ. itzt ›a nõ¤Âu§fŸ 108š x‹whd “fŸs®” rªãÂ, fhŠÁòu« fhkh£Á m«k‹ ÂU¡nfhæènyna cŸsJ. mj‰F¤ bjh‹Wbjh£L Ï‹Wtiu irt m®¢rf®fŸjh‹ óir brŒ»wh®fŸ. vdnt M§fh§nf itzt¡ nfhæšfëš irt®fS«, irt¡ nfhæšfëš itzt®fS« fhy§fhykhf¥ óir brŒJ tU»wh®fŸ v‹gJ bjëthd c©ik. Ïjdhš mªj¤ bjŒt¤ ÂUnkåfŸ všyh« Ô£L¥g£L, r¡Âia ÏHªJé£ljhf ahU« v¥nghJ« brh‹dšiy. Ϥjifa kh‰w§fŸ ãfœtJ bjh‹Wbjh£L«, bjhl®ªJ« eilbg‰W tU»‹wd. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 15 bkh¤j ›a nõ¤Âu§fshd 108š Ï¥óÎy»š cŸs 106 ›a njr§fS¡F« br‹w bgU«ngW bg‰w ÂU c.nt. thR e«ÃŸis uhkhD#h¢rhçah® mt®fŸ 106 ›a njr§fëš 30 nfhæšfëš Mfk§fŸ bjçahjt®fns m®¢rf®fshf cŸsjhfΫ, gy nfhæšfëš m®¢rf®fns Ïšiy v‹W«, mtru fhy¤Âš bg©fŸ Tl¥ óir brŒJŸsh®fŸ v‹W« bjçé¤JŸsh®. “bg©fS¡F« cçik bfhL¡f nt©L«. Mfk§fŸ ek¡F Ïšiy vd $uhkhD#® T¿ÍŸsh®” vd m¡ånAh¤u« jh¤jh¢rhçah® bjçé¤jh®. (iii) irt, itzt k‰W« m«k‹ nfhæšfëš °kh®¤j®fŸ m®¢rfuhf cŸs ãiy: irt¡ nfhæšfëš irt®fS«, itzt¡ nfhæšfëš itzt®fS«, r¡Â mšyJ KUf‹ nfhæšfëš mt‰¿‹ tH¡f¥goahd m®¢rf®fS« jh‹ óir brŒa nt©L« v‹gJ Mfk¡ bfhŸifahf ÏU¡f, ÂUÎUt têgh£il¡ fil¥Ão¡fhj, nfhæšfns Ïšyhj, nAhk Kiwfisna cŸsl¡»a xU rkakhd °kh®¤j¤ij¢ nr®ªjt®fŸ ϤÂU¡nfhæšfëš fhy¥ngh¡»š m®¢rf®fshf¢ nr®ªJ, Ï‹W gy nfhæšfëš mt®fns m®¢rf®fshf¥ gâ ò绋wd®. gy r¡Â nfhæšfëY«, KUf‹ nfhæšfëY« Ãuhkzušyhj m®¢rf®fŸ óir brŒJ tªj ãiy kh¿, rÛgfhy§fëš m§F °kh®¤j Ãuhkz®fŸ m®¢rf®fshf¥ gâòçÍ« ãiy cŸsJ. °kh®¤j®fŸ Áth¢rhçah®fnsh mšyJ g£lh¢rh®ah®fnsh mšy®. mt®fŸ irt, itzt, m«k‹ nfhæšfëš óir brŒÍ« m®¢rf®fshf cŸsJ Mfk é Ûwšjh‹. MæD«, °kh®¤j®fŸ óir brŒtjhš Mfk éÂfŸ Ûw¥g£ljhf v¥nghJ«, ahU« v©zΫ Ïšiy; brh‹dJäšiy. (iv) kh¿tU« Nœãiy nkny F¿¥Ã£lt‰iw neh¡F« nghJ, jäHf¤ ÂU¡nfhæšfëš nfhæšfë‹ mik¥ò«, óir KiwfS«, m®¢rf® ãiyÍ« fhy¤J¡nf‰g kh¿ tªJŸsJ bjŸë‹ és§F«. vªjbthU ÂU¡nfhæèY« Mfk§fŸ, v›éj kh‰wKäšyhkš, Ëg‰w¥gléšiy; mJ fhy¤Â‰nf‰g kh¿¡bfh©nl tªJŸsJ. Mfk§fŸ eil Kiwæš KGikahf filÃo¡f¥g£lij él m›t¥nghJ Ûw¥g£LŸs/kh‰w¥g£LŸs ãfœÎfns mÂf«. fhy« kh¿ tU»‹wnghJ kh‰w« njit M»wJ. m›thW njit V‰gL«nghbjšyh« Mfk éÂfS« kh‰w¥g£L mšyJ Ûw¥g£L tªJŸsd. Ï‹Wtiu vªjbthU ju¥ÃdU« jäœeh£oš cŸs nfhæšfëš Mfk éÂfŸ Ûw¥g£LŸsjhfnth mšyJ kh‰w¥g£ljhfnth òfh® Twéšiy. mjhtJ, jäœeh£oš j‰nghJ eilbgW»‹w óir Kiwfis Mfk ÛwšfŸ v‹W ahU« fUjéšiy; Mfk éÂKiwfë‹gojh‹ eilbgW»wJ v‹gJ midtuhY« V‰W¡ bfhŸs¥gL»wJ; m›thnw e«g¥gL»wJ. (v) murik¥ò¢ r£l cW¥òfŸ 25 k‰W« 26 m®¢rf®fŸ midtU« nfhæè‹ gâahs®fŸ. vdnt, mt®fS¡fhd eilKiwfis kh‰Wtj‰F muR¡F cçik c©L. rka¡ nfh£ghLfŸ k£Lnk murhš kh‰w¥gl¡TlhjJ. fhy óirfŸ (MW fhy óirfŸ). mÃnõf«, my§fhu«, F«ghÃnõf« brŒ»‹w KiwfŸ ngh‹wit jh‹ rka¢ rl§FfŸ MF«. Ït‰iw¤ jh‹ r£l¤jhš kh‰w ÏayhJ. cjhuzkhf MW fhy óirfŸ eilbg‰W tU« nfhæšfëš r£l¤jhš eh‹F fhy§fshf kh‰w¥g£lhnyh, mÃnõf, my§fhu Kiwfis kh‰¿dhnyh mšyJ F«ghÃnõf¤Â‹ nghJ brŒa¥gL»‹w rl§F, r«Ãujha§fis¢ r£l¤Â‹ _y« kh‰¿ mik¤jhnyh mJ murik¥ò¢ r£l« 25, 26¡F KuzhdJ MF«. Mfk§fë‹go xU ehëš v£L fhy¥ óir mšyJ MW fhy¥óir eilbgw nt©L«. Mdhš gy nfhæšfëš MW fhy¥ óir, eh‹F fhy¥ óir, Ïu©L fhy¥óir KiwfŸ Ëg‰w¥gL»‹wd. Áy nfhæšfëš xU fhy¥ óir k£Lnk eilbgW»wJ. gy nfhæšfëš mJTl eilbgwhj ãiy ÏUªjJ. Ïit mid¤Jnk Mfk ÛwšfŸjh‹. r£l¤Â‹ _y« kh‰w¥glhjjhš Ït‰W¡F vªj v®¥ò« vHéšiy. xU fhy¥ óirTl eilbgwhj nfhæšfëš ÂdK« óir brŒa nt©L« vd muR Mizæ£L mij¢ brašgL¤Â tU»wJ. ÏJTl murik¥ò¢ r£l« 25, 26 cW¥òfS¡F KuzhdJ v‹W th¡f¥gl¡ TL«. Mdhš, nfhæš ã®th»fS¡F« m®¢rf®fS¡F« cŸs cçik, r£l« Ïa‰W« mÂfhu« bg‰w r£l k‹w¤J¡F Ïšiy v‹W fUj ÏayhJ. X. MŒé‹ bjëÎ 1) 2) Mfk§fŸ vÂY« xU F¿¥Ã£l #hÂia¢ nr®ªjt®fŸjh‹ óir brŒa nt©L« v‹W vªj Ïl¤ÂY« brhšy¥gléšiy. irt¡ nfhæyhdhY«, itzt¡ nfhæyhdhY«, m«k‹ nfhæyhdhY« m®¢rf®fshf óir brŒtj‰F xU F¿¥Ã£l #hÂia¢ nr®ªjt®fS¡F¤jh‹ jF c©L v‹W brhštj‰F vªjéj MjhuK« Ïšiy. bt›ntW #hÂædiu¢ nr®ªj gy®, xU F¿¥Ã£l Kiw¥go gyfhy« óir brŒJ tªjjdhš mt®fŸ X® Ïdkhf¡ fUj¥g£Lé£ld®. mj‰F¡ fhuz« m®¢rf®fŸ jªij, kf‹ vd tê têahf tªjJjh‹. 3) 16 4) TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY °kh®¤j« v‹w jå¢ rka¤ij¢ rh®ªjt®fŸ mšyJ jå¥ Ãçit¢ nr®ªjt®fŸ irt, itzt k‰W« m«k‹ nfhæšfëš óir brŒJ tU»wh®fŸ. mJ Mfk é Ûwš Ïšiy vD«nghJ, irt, itzt rka¤ij¢ rh®ªjt®fŸ vªj #hÂæduhæD« mtut® ÂU¡nfhæšfëš óir brŒtJ Mfk é Ûwš MfhJ. xU F¿¥Ã£l Ïd¤jt®fŸ mšyJ mªj tê tªjt®fŸ óir brŒJ tªjij¢ R£o¡ fh£o, mjdhš mt®fS¡F¤ jh‹ óir brŒa cçik cŸsJ v‹W«, mJjh‹ Mfk é v‹W« brhšy ÏayhJ. x›bthU ϪJ rka¤ ÂU¡nfhæèY« Ëg‰w nt©oa Mfk§fŸ, óir KiwfŸ Kjèad mªj¡ nfhæèš m®¢rf®fŸ / órhçfŸ Mf ãaä¡f¥gLgt®fS¡F¤ bjçªÂU¡f nt©L«. mªjªj¡ nfhæèš Ã‹g‰w¥gL»‹w fhy óirfŸ, brŒKiwfŸ, kªÂu§fŸ M»at‰iw mt®fŸ bjçªÂU¡f nt©oaJ mtÁa« MF«. nfhæèš óir brŒgt® m¡nfhæiy¤ Âw¥gJ Kjš ÏuÎ _L»‹w tiu¡F« v‹bd‹d eilKiwfŸ Ëg‰w¥gl nt©L« v‹gij¡ f‰W¡bfhŸs nt©oaJ« mj‰fhd kªÂu§fis¤ bjçªJ bfhŸs nt©oaJ«jh‹ m®¢rfuhtj‰fhd mo¥gil¤ njitahF«. irt¡ nfhæšfëš irt rka¤ij¢ rh®ªjt® k£Lnk m®¢rfuhf ãaä¡f¥glyh«. itzt¡ nfhæšfëš itzt® k£Lnk m®¢rfuhf ãaä¡f¥glyh«. m«k‹ nfhæšfis¥ bghW¤jk£oš, irt« rh®ªj m«k‹ nfhæèš irt®fS«, itzt« rh®ªj m«k‹ nfhæèš itzt®fS« k£Lnk m®¢rfuhf ãaä¡f¥glyh«. 5) 6) 7) 8) 9) 10) Ï‹iwa ãiy m®¢rf® gæ‰Á ãiya§fëš gæ‰Á¡fhd ghl £l§fis tF¥gJ bjhl®ghf, ÂU¡nfhæšfëš eilKiwæš ÏUªJ tU« óir Kjèa rl§FfŸ g‰¿Í«, ϪJ rka¤ ÂU¡nfhæšfëš cŸs m®¢rf®fS¡F¥ óir k‰W« m®¢rid ngh‹wt‰iw¢ brŒtj‰F v‹bd‹d bjçªÂU¡f nt©L« v‹gJ g‰¿Í«, j‰nghJ gâæš m®¢rfuhf ÏU¡»‹wt®fë‹ jFÂ, Âwik Kjèad g‰¿Í«, mt®fŸ vªj msΡF Mfk¡ fšé bg‰WŸsh®fŸ v‹gJ g‰¿Í«, ÂU¡nfhæšfëš óir Kjèat‰iw¤ jäêš brŒÂL« t©z« m®¢rf®fŸ gæ‰Á bgWgt®fS¡F¤ jäœtê gæ‰Á¤ £l¤ij¡ bfh©LtUtJ g‰¿Í« FG m¿a éU«ÃaJ. Ϫj¥ Ëdâæš, j‰nghJ nfhæšfëš m®¢rf®fshf¥ gâòçÍ« m®¢rf® m¿ªJŸsit v‹d v‹gij¤ bjçªJ bfhŸtJ mtÁakh»wJ. XI. j‰nghJ ÂU¡nfhæšfëš gâah‰W« m®¢rf®fë‹ jF ãiy: Mfk éÂfŸ bjçªjt®fŸjh‹ nfhæšfëš óir brŒayh« v‹gJ Mfk éÂ. eilKiwæš j‰nghJ cŸs nfhæšfëš m®¢rf®fshf¥ gâah‰Wgt®fŸ midtU« v‹d f‰W¤ bjçªJŸsh®fŸ v‹w étu§fŸ bgw¥g£L gh®itæl¥g£ld. j‰nghJ nfhæèš gâòçÍ« m®¢rf®fSŸ bgU«ghyhndh® mj‰fhd gæ‰Á¡ Tl§fëš gæ‰Á bg‰wt®fŸ mšy®. bgU«ghyhdt®fS¡F¥ g¡j®fŸ nt©o¢ brŒÍ« m®¢rid brŒtj‰F¤ njitahd njh¤Âu§fŸ - 108 (ehkhtëfŸ) k£Lnk bjçªJŸsJ. äf¥ bgça nfhæšfëš cŸs m®¢rf®fëšTl, xUÁyU¡F k£Lnk Mfk¥ gæ‰Á k‰W« Mfk§fŸ g‰¿a KGikahd m¿Î ÏU¡»wJ. (i) äf¥ bgça nfhæšfshd br‹id¡ fghÄ°tu® nfhæš, tlgHã KUf‹ nfhæš, kJiu Ûdh£Áa«k‹ nfhæš, ÂUt©zhkiy mUzhrny°tu® nfhæš, ÂU¥gu§F‹w« KUf‹ nfhæš, kJiu mHf®nfhæš ngh‹w bgça nfhæšfëš cŸs m®¢rf®fëš äf¢ Áynu Mfk óir Kiwia¡ f‰W¤ bjçªJŸsd®. F¿¥ghf¡ fghÄ°tu® nfhæèš cŸs 41 m®¢rf®fëš eh‹F ngU¡F k£Lnk mid¤J¥ óir KiwfS« bjçÍ«. k‰w 37 m®¢rf®fS¡F« mZnlh¤Âu« ngh‹w F¿¥ghd Áy kªÂu§fS«, ehkhtëfS« k£Lnk bjçÍ«. (ii) kJiu Ûdh£Áa«k‹ nfhæèš cŸs 116 m®¢rf®fSŸ Mfk« gæ‹W rh‹¿jœ bg‰wt®fŸ 28 eg®fŸ k£Lnk. 15 ehŸ ò¤bjhë¥ gæ‰Á bg‰wt®fŸ 22 eg®fŸ. k‰w 66 eg®fŸ Mfk¤ij jªij tê Kiw¥go tê têahf¥ gæ‹wt®fŸ v‹W brhšy¥gL»wJ. Ït®fŸ j« jªijah® óir brŒ»‹wnghJ mtUl‹ ÏUªJ, mt® brŒ»‹w óiria¥ gh®¤J m¿ªJ bfh©lt®fŸ. Ïij¤jéu, Ït®fŸ Kiw¥go Mfk m¿it¥ (mDZlhd«) bg‰WŸsh®fŸ v‹W KoÎ brŒtj‰F¥ nghJkhd Mjhu§fŸ vJΫ Ït®fël« Ïšiy. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 17 (iii) bgU«ghyhd k‰w¡ nfhæšfëY« Ïnj ãiyjh‹ cŸsJ. ÂU¡nfhæèš gâòçÍ« x›bthUtU« j§fë‹ ÃŸisfS¡F tê têahf¤ jh‹ brhšè¡ bfhL¤J tªJŸsh®fŸ. Rkh® 30, 40 M©LfS¡F K‹ò tiu Mfk§fis¥ gæ‰Wé¥gj‰F Kiwahd gæ‰Á ãiya§fŸ Ïšyhjnj Ïj‰F¡ fhuzkhF«. 30 M©LfS¡F K‹òjh‹ Áy gæ‰Á ãiya§fŸ jå¥g£lt®fë‹ Ka‰Áahš Jt¡f¥g£ld. (iv) tlgHå KUf‹ nfhæèš Fkhu jªÂuK«, fhäf MfkK« Ëg‰w¥gL»wJ. Kiw¥go ãakd« brŒa¥g£l m®¢rf®fS¡F cjéahf cŸst®fŸ mt®fë‹ cwéd®fŸ v‹W«, mt®fnshL gâah‰¿ajhš mZnlh¤Âu« bjçªJ bfh©lh®fŸ v‹W«, Mdhš mt®fŸ bjŒt¤ÂUnkåia¤ bjh£L¥ óí¡f kh£lh®fŸ v‹W« brhšy¥gL»wJ. j‰fhèf m®¢rf®fŸ tlgHå ÂU¡nfhæèš g¡j®fŸ mÂfkhf tU»‹w fhuz¤jhš, m®¢rf®fŸ njit äFÂia rkhë¤Âl, m®¢rf®fshf¡ nfhæš _y« Kiw¥go ãaä¡f¥g£lt®fŸ, mt®fS¡F¤ bjçªj mt®fë‹ cwéd® gyiu miH¤J tªJ m®¢rfuhf¥ gâah‰w it¤JŸsd®. Ït®fŸ ehŸ x‹W¡F %.2/- f£lzkhf¡ nfhæY¡F¢ brY¤Â, nfhæš cŸns br‹W m®¢rid brŒJ KUfid Muh¤J tU»wh®fŸ. Ï›thW %.2/- nfhæY¡F¡ f£lzkhf¢ brY¤Â é£L m®¢rid brŒgt®fŸ midtU« Mfk éÂfŸ bjçªjt®fŸ mšy®. mZnlh¤Âu« v‹W brhšy¥gL»‹w 108 ehkhtëfŸ k£Lnk f‰¿U¡»wt®fŸ (mÂY« ÁyU¡F 108 ehkhtëfS« KGikahf¤ bjçaéšiy) nfhæèš óir brŒJ tU»wh®fŸ. ϧFŸs m®¢rf®fëš Áynu Mfk« go¤jt®fŸ; gy® Mfk¤ij¥ ghlrhiyæš go¡fhkš neuo¥ gæ‰Á _y«jh‹ m¿ªjt®fŸ. Ït®fS«, bjŒt¤ ÂUnkåfis¤ bjh£L¤jh‹ óir brŒJ tU»wh®fŸ. Kiw¥go gâ ãakd« bg‰wtç‹ cwéd® v‹w xnu fhuz¤jhY«, jd¡F m®¢rid Kiw bjçÍ« v‹w th¡F_y mo¥gilæYªjh‹, Ϥjifa j‰fhèf m®¢rf®fŸ nfhæš fUtiw¡FŸ br‹W óir brŒJ tU»wh®fŸ. ÏJjh‹ Ï‹W eilKiwæš cŸsJ. itzt¡ nfhæšfëš gâòçÍ« m®¢rf®fëY« Mfk§fis¡ f‰w¿ªjt® äf¢ Áynu. bgU«ghyhndh® ‘jªij tê’ v‹W brhšy¥gL« tifænyna brŒKiwfis¤ bjçªJ bfh©L ehkhtëfis k£L« m¿ªjt®fshf cŸsd®. XII. j‰nghija ãiy Mfk Ûwš Ïšiy: nrõ«khŸ tH¡»š c¢r ÚÂk‹w« “Mfk éÂKiwfŸ Ûw¥g£lhnyh mšyJ kh‰w¥g£lhnyh é¡»uf§fS¡F¤ Ô£L¥g£LéL»wJ v‹W Mfk§fŸ és¡F»‹wd. nfhæèš cŸs é¡»uf§fŸ khRgL¤j¥g£lhnyh mšyJ Ô£L¥g£Lé£lhnyh mjDila bjŒÅf¤ j‹ik FiwªJéL« mšyJ mêªJéL« v‹gJ ϪJ rka¡ nfh£ghlhF«. Ϫj é¡»uf§fŸ Û©L« bjŒt¤ j‹ik bgWtj‰F mj‰Fça gçfhu« mšyJ Ãuha¢Á¤j óir brŒa¥gl nt©L«. têgh£oduhš Ïj‰F mÂf« K¡»a¤Jt« bfhL¡f¥gL»wJ” v‹W T¿ÍŸsJ. Mdhš nkny F¿¥Ã£LŸsgo gy nfhæšfëš j‰fhèfkhf óir brŒgt®fŸ Tl bjŒt¤ ÂUnkåfis¤ bjh£L¤ jh‹ óir brŒ»wh®fŸ. Ϥjifa braš Mfk¤Â‰F KuzhdJ v‹nwh, Ïjdhš bjŒt¤ ÂUnkåfŸ khR g£L é£lJ v‹nwh ahU« brh‹dJäšiy; brhštJäšiy. j‰nghJ nfhæšfëš gâòçÍ« m®¢rf®fŸ vªj msΡF¡ f‰W¤ nj®ªJŸsdnuh mšyJ bjçªJ bfh©LŸsdnuh, mªj msΡF¡ Fiwahkš Mfk mDZlhd§fisÍ«, nfhæš eilKiwfisÍ« f‰wt®fisÍ«, nghÂa gæ‰Á bg‰wt®fisÍ« Ïå V‰gL« fhèæl§fëš m®¢rf®fshf ãaä¤jhš, Mfk« bjçahjt®fŸ ãaä¡f¥gL»wh®fŸ v‹nwh, Mfk« Ûw¥gL»wJ v‹nwh ahU« Fiwahf¢ brhšy ÏayhJ. XIII. Fiwªjg£r gæ‰Á¡ fhynk nghJkhdJ br‹idæš Fiwªjg£r¤ njitæ‹ mo¥gilæš, ÂU¡nfhæèš Âdrç óirfS¡F¤ njitahdt‰iw k£L« f‰Ã¤JtU« xU gæ‰Á ãiya¤ij¥ g‰¿ ϧF¡ F¿¥ÃLtJ bghU¤jkhdjhF«. ÂU¡nfhæšfëš m®¢rfuhf¥ gâ òçtj‰F Mfk§fëY«, ntj§fëY« Fiwªjg£r« eh‹ifªjh©LfŸ gæ‰Á bgw nt©Lbk‹gij xU rhuh® tèÍW¤J« ãiyæš, br‹id, mU«gh¡f¤Âš mikªJŸs $ Açkl¤Â‹ ãWtd® ÂU. c.nt. thR e«ÃŸis uhkhD#h¢rhçah®, itzt¤ ÂU¡nfhæšfëš m®¢rfuhtj‰F¤ njitahd gæ‰Áia #h ngjä‹¿ midtU¡F« tH§F»‹w tifæš xU gæ‰Á gŸëia el¤Â tU»wh®. “Ãu«kPhd« cilatnd Ãuhkz‹; Ãuhkz‹ v‹gJ kåjå‹ Fznk jéu rh mšy” v‹w géZa òuhz¤Â‹ fU¤ij x£o Ït® midtU¡F« m®¢rf® gæ‰Áia më¤J tU»wh®. gu«giu têæš tUgt®fŸ k£Lnk m®¢rfuhfyh« v‹w thj¤ij it¤J, m¤jifnah® Ïšyhikahš nfhæiy ÏG¤J _Ltij él, éU«Ã tU»w midtU¡F« rh ntWghL gh®¡fhkš cça gæ‰Áia¡ bfhL¤J ÏiwtD¡F 18 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY KGikahd óirfis el¤Â¤ jUtnj rhy¢ ÁwªjJ v‹gJ ÏtuJ fU¤J. Ït® itzt¤ ÂU¡nfhæšfëš ã¤a óir¡F¤ njitahd eilKiwfis cŸsl¡» xUkhj¤Â‰fhd xU ghl¤ £l¤ij tF¤J mj‹go gæ‰Á më¤J tU»wh®. kªÂu§fŸ rk°»Uj bkhêæY«, eilKiwfis¤ jäœ bkhêæY« fyªJ Ït® më¡F« gæ‰Á g‰¿ “ϪÂah Lnl” g¤Âç¡ifæY« vGj¥g£LŸsJ. XIV. MŒé‹ rhu« 1. jäHf¤Âš cŸs ÂU¡nfhæšfëš óirfŸ mid¤J« Mfk Kiw¥go eilbgwéšiy. njit k‰W« Nœãiy¡nf‰g óir KiwfŸ kh‰w« milªJŸsd. 2. nfhæšfëš gâòçÍ« m®¢rf®fëš bgU«ghyhndh® Mfk« k‰W« ntj¤Â‹ Kiw¥goahd KGikahd fšéiaÍ« gæ‰ÁiaÍ« bg‰¿U¡féšiy. 3. fhyóir, ÂUéHh¡fŸ Kjèat‰¿š Áy bgça nfhæšfëš Mfk KiwfŸ bgU«ghY« Ëg‰w¥g£lhY«, bgU«ghyhd Ãw nfhæšfëš Ïit äf¢ RU¡fkhd Kiwænyna el¤j¥gL»‹wd. 4. Á¿a, eL¤ju¡ nfhæšfëš ÂUéHh¡ fhy§fëš k£L« XusΡF Mfk¥go óir eilbgW»wJ. 5. nfhæšfëš eilbgW« jå eg® rh®ghd m®¢ridfŸ Mfk¥goahdit mšy. 6. jåah® mik¥òfŸ el¤J« m®¢rf® gæ‰Á¥ gŸëfëš cŸs ghl¤ £l¤Â‹ msΡF«, ÂU¡nfhæšfëš eilbgW« ã¤Âa óir m®¢rid Kjèat‰¿‹ msΡF« bjhl®Ãšiy. 7. m®¢rfuhf ãaä¡f¥gLgtU¡F, eilKiwæš Âdrç brŒa¥gL»‹w óir¡F¤ njitahd Rnyhf§fŸ k‰W« ehkhtëfŸ, Âdrç fhy óirfS¡F¤ njitahd mªjªj¡ nfhæšfëš eilKiwæš cŸs gH¡f tH¡f§fŸ M»ait k£Lnk bjçªjhš nghJkhdJ. 8. nfhæšfëš óir/m®¢ridfŸ brŒÂl IªJ mšyJ eh‹F M©L fhy gæ‰Á¥ ghl¤ £l« njitæšiy. 9. Mdhš nfhæš ÂU¡Fl e‹Üuh£L éHh, äf¥ bgça rl§FfŸ, thœéaš rl§FfŸ ngh‹wt‰W¡F 3 M©L gæ‰Á¥ ghl¤ £l« nghJkhdJ. 10. ghlrhiyfëš f‰W¤ jUtJ k£Lä‹¿, eilKiw¥ gæ‰ÁÍ« m®¢rf® gæ‰Áahs®fS¡F K¡»akhdJ. XV. Mfk§fis¤ j䜥gL¤Jjš ghl¤Â£l« tF¡F«nghJ Kjèš vG« édh, gæ‰Wbkhê vJthf ÏU¡f nt©L« v‹gJ jh‹. j‰nghJ gy jåah® mik¥òfŸ el¤J« gæ‰Á ãiya§fëš rk°»Uj tê gæ‰Ámë¡f¥gL»‹wd. óir brŒ»‹wnghJ rk°»Uj¤Âš cŸs °nyhf§fis¢ brhšgt®fënyna gyU¡F mj‹ bghUŸ v‹d v‹W bjçahJ; kd¥ghl« brŒjij¤ ÂU«g¢ brhš»wh®fns m‹¿, mj‹ bghUŸ bjçªJ mt®fŸ c¢rç¥gJ Ïšiy. »uªj¤Âš cŸs Mfk§fisÍ«, ntj§fisÍ« go¤J kd¥ghl« brŒtj‰F¤jh‹, gæ‰Á¤ £l¤J¡F eh‹F M©LfŸ njit¥gL»wJ. Mfk§fŸ nfhæš mik¥ò KjyhditÍl‹, nfhæšfë‹ óir eilKiwfŸ, rl§FfŸ, ÂUéHh, F«ghÃnõf« ngh‹wt‰¿‹ eilKiwfŸ M»ait g‰¿¤jh‹ bgU«ghY« étç¡»‹wd. c¢rç¡f nt©oa kªÂu§fŸ äf¢ Áynt. bghUŸ bjçahkš rk°»Uj¤Âš kd¥ghl« brŒtij él, mt‰iw¤ jäêš bkhê bga®¤J bghUŸgl¡ f‰gnj vëJ; mJnt ÁwªjJ« MF«. Ï¥nghJ tlbkhêæš cŸs Mfk§fŸ MÂæš ÏUªj jäœ Mfk§fë‹ bkhê bga®¥ng. vdnt Ϫj Mfk eilKiwfis¤ j䜥gL¤Â mt‰iw m®¢rf® gæ‰Á¡fhd ghl¤Â£l¤Âš nr®¡fyh«. XVI. jäêš m®¢rid j‰nghJ ÂU¡nfhæšfëš jå eg® m®¢rid K¡»a Ïl¤ij t»¡»‹wJ. x›bthU g¡jU« j‹ e‹ik¡fhfΫ, j‹ cwédUila e‹ik¡fhfΫ m®¢rf® _ykhf Ïiwtål« ÏiwŠÁ¢ brhš»‹w nt©Ljyhf cŸsJ. ÏJ mZnlh¤Âu« (108), Âçr (300), rf°uehk« (1000) vd _‹W tifahd ehkhtëahf eilKiwæš cŸsJ. K‹ng brh‹dgo, Ϫj m®¢rid Kiw Mfk§fëš brhšy¥gléšiy. Mdhš nfhæšfëš fhy óir¡F mL¤jgo ÏJnt j‰nghJ K¡»akhdjhf¡ fUj¥gL»wJ. Ϫj m®¢rid bjhl®ghd ehkhtëfŸ j‰nghJ bgU«ghY« rk°»Uj¤Ânyna brhšy¥gL»‹wd. Ϫj ehkhtëfŸ Mfk¤ÂèUªJ vL¡f¥g£lit mšy; tlbkhêæš cŸs òuhz§fëš ÏUªJ vL¤J ga‹gL¤j¥gL»‹wd. xU Áy® Ϫj tlbkhêia ešy c¢rç¥nghL brh‹dhY«, gy® Ït‰iw KGikahf¢ brhšyhkY«, bghUSz®ªJ brhšyhkY«, KG <LghL ÏšyhkY« brašgL»‹wd®. g¡j®fë‹ nk‹ik¡fhf, TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 19 e‹ik¡fhf¢ brhšy¥gL« Ϫj tlbkhê ehkhtëfis¥ òçªJ bfhŸs Kotšiy. “m®¢rf® Mtj‰F rk°»Uj bkhê f©o¥ghf¤ bjça nt©Lkh v‹whš, njitæšiy; mtut® ghiõæš m®¢rid brŒayh«, jäêš brŒjhš flÎS¡F V‰Fkh v‹whš, V‰F«” v‹W m¡ånAh¤u« jh¤jh¢rhçah® bjçé¤jh®. fhy¤Â‹ njit¡nf‰gΫ, Ïiwtid¥ ngh‰W« ehkhtëfis¡ nf£L midtU¡F« g¡ÂÍ«, <LghL« V‰gL« tifæY«, jäênyna Ϫj m®¢rid ehkhtëfis¢ brhšy nt©L« v‹W Ϫj¡ FG fUJ»wJ. XVII. jäœ m®¢rid g‰¿ c¢rÚÂk‹w¤ Ô®¥ò jäêš m®¢rid g‰¿ c¢rÚÂk‹w« 1992 M« M©L tH§»a Ô®¥Ãš ËtUkhW T¿ÍŸsJ. “ÂU¡nfhæšfëš Mfk Kiw¥goahd têghLfŸ rk°»Uj bkhêæš cŸsd; Ïit ghu«gça« ä¡fitahF«. mnj neu¤Âš njthu«, ÂUthrf« Kjèa éiykÂ¥g‰w jäœ g¡Â Ïy¡»a§fŸ cŸsd. têgLnthç‹ éU¥g¤Â‰»z§f ÏitÍ« V‰W¡ bfhŸs¥g£LŸsd. Ï¥go¥g£l jäœ tê m®¢rid Kiw gu¥g¥gLtJ C¡Fé¡f¥gl nt©L«. bghJthf, ghu«gçakhd Mfk Kiw têghLfŸ Ëg‰w¥gl nt©L«. v§bf§nf jäêš m®¢rid brŒtj‰F m®¢rf®fŸ cça gæ‰Á bg‰WŸsdnuh, v§bf§nf jäœ m®¢rid nt©Lbkd g¡j®fël« njit vG»wnjh m§bfšyh« jäœ m®¢rid¡fhd trÂfŸ brŒJ ju¥gl nt©L«”. Ϫj¡ FG gh®itæ£l òfœbg‰w Áy ÂU¡nfhæšfëš cŸs m®¢rf®fS¡F jäœ m®¢rid bjçªÂU¡féšiy. xU Áy ngh‰¿ tçfis¢ brhštj‰nf äfΫ Áuk¥g£ld®. jäœ tê gæ‰Á¡F nghÂa trÂfŸ gutyhf ϪJ rka mwãiya¤ Jiwæ‹ rh®ghfnth, mšyJ ntW jå¥g£l mik¥òfŸ rh®ghfnth brŒJ ju¥glhikna Ϫãiy¡F¡ fhuz«. ng%® MÂd« ngh‹w ÂUkl§fŸ jäœtê gæ‰Áia më¤J tU»‹wnghÂY«, j‰nghJ ÂU¡nfhæšfëš gâòçÍ« m®¢rf®fnsh mšyJ mt®fë‹ cwéd®fnsh ϧF br‹W f‰gš M®t« fh£Ltšiy. Ï‹iwa Nœãiyæš ng%® MÂdK«, F‹w¡Fo MÂdK« ntW Áy mik¥òfS« jäœtê têgh£ilÍ«, óirfisÍ« C¡Fé¤J el¤Â tU»‹wd. brªjäœ ntŸé¢ rJu® ÂU. r¤Âantš KUfdh® ÂU¡Fl e‹Üuh£L éHh, thœéaš rl§FfŸ ngh‹w itgt§fis¤ jäênyna ešy Kiwæš el¤Â tU»wh®; M®tKŸst®fS¡F f‰W¤ jªJ tU»wh®. Ϫj¤ jäœtê m®¢rid/têgh£L Kiw mid¤J¤ ÂU¡nfhæšfS¡F« Ú£o¡f¥gl nt©L«. Ïj‰F VJthf m®¢rf® gæ‰Á ãiya§fëš jäœtê gæ‰Á¡F V‰ghL brŒa nt©L«. Ïj‰nf‰g, ghl¤Â£l¤Âš njthu«, ÂUthrf«, ÂU¥òfœ, ehyhæu ›a Ãugªj«, bgça òuhz« ngh‹w ÂUKiwfŸ, ÂU¡FwŸ, ÂUtU£gh ngh‹wt‰iwÍ« gšntW bjŒt§fS¡fhd ngh‰¿¥ ghlšfisÍ« mªjªj¢ rka¥ ÃçΡnf‰g ghl¤Â£l¤Âš nr®¡f nt©L« v‹W Ϫj¡ FG fUJ»wJ. XVIII. ghl¤Â£lK« gæ‰Á¡ fhyK« (i) jåah® el¤J« gŸëfëš cŸs ghl¤ £l« jäHf¤ÂYŸs ϪJ¡ nfhæšfŸ Mfk éÂKiwfë‹go mik¡f¥g£lit v‹W«, Ï¡nfhæšfëš Mfk éÂfë‹gona óir, c‰rt« Kjèad el¤j¥gl nt©Lbk‹W«, Ϥjifa óir, c‰rt« Kjèat‰iw el¤J« m®¢rf®fŸ Mfk§fëY«, ntj§fëY« ešy òyik bg‰wt®fshf ÏU¡f nt©Lbk‹W« bghJthf¡ fUj¥gL»wJ. j‰nghJ jåah® mik¥òfŸ el¤Â tU« bgU«ghyhd m®¢rf® gæ‰Á ãiya§fëš Ïªj¡ fU¤Â‹ mo¥gilænyna ghl¤Â£l§fŸ tF¡f¥g£LŸsd. F¿¥ghf, ßisah®g£oæš eilbgW« ghlrhiyæš eh‹fh©L fhy ghl¤Â£l¤Jl‹ gæ‰Á më¡f¥gL»wJ. Kjyh©oš, Áthfk« k‰W« òuhz¤Âš Áy m«r§fŸ, ntj§fëš Áy gFÂfŸ, n#hÂl¤Âš mo¥gil m¿Î, ÂU¡FwŸ cŸë£l jäœ rka üšfŸ Áyt‰¿š gæ‰Á, irt Á¤jhªj¤Âš mo¥gil m¿Î, òuhz§fŸ Kjèait ml§»a xU ghl¤Â£l« tF¡f¥g£LŸsJ. Ïu©lhkh©oš, Áthfk¤Âš óir KiwfŸ, nAhk« Kjèa rl§FfŸ, ntj§fëš nkY« Áy gFÂfŸ, òuhz§fŸ, jäœ rka üšfŸ, n#hÂl¤Âš mL¤j ãiy m¿Î M»ait ml§»a ghl¤Â£l« tF¡f¥g£LŸsJ. _‹whkh©oš, Áthfk¤Âš mL¤j ãiy rl§F r«Ãujha§fŸ, ÂU¡FlKG¡F eilKiwfŸ, ntj§fëš nkY« Áy gFÂfŸ, rh°Âu§fŸ, n#hÂl«, jäœ rka òuhz§fŸ Kjèa ml§»a ghl¤Â£lK« cŸsJ. eh‹fhtJ M©oš, Áthfk¤Âš k‰w rl§FfS«, Ô£rhéÂfS«, mÃnõf eilKiwfS«, ntj§fëš nkY« Áy gFÂfS«, rh¤ÂuK« jäêš irt Á¤jhªjK«, bgça òuhzK« ml§»a ghl¤Â£lK« tF¡f¥g£LŸsJ. 20 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY ÂU¥gu§F‹w¤Âš cŸs m®¢rf® gæ‰Á ãiya¤ÂY« »£l¤j£l Ïnj mo¥gilæyhd ghl¤Â£l« tF¡f¥g£L gæ‰Á më¡f¥gL»wJ. ÂU¢brªö®, jUkòu« ngh‹w Ïl§fëš cŸs gæ‰Á ãiya§fëY« Mfk«, ntj«, òuhz« v‹w ßÂænyna gæ‰Á¤Â£l« eilKiwæš cŸsij¡ fhzKoªjJ. (ii). rk°»UjK« ghuhazK« Mfk§fS« ntj§fS« »uªj èÃæš ÏU¥gjhš mt‰iw¡ f‰gj‰F mo¥gilæyhd »uªj¡ fšé mjhtJ »uªj¤Âš vGjΫ ešy c¢rç¥òl‹ go¡fΫ ϧF¡ f‰W¤ ju¥gL»wJ. bgU«ghY« ntj§fëèUªJ«, Mfk§fëèUªJ« Áy F¿¥Ã£l gFÂfŸ e‹F kd¥ghl« MF« mséš f‰W¤ju¥gL»‹wd. gæ‰Á¡ fhy¤Âš bgU«ghyhd neu« kd¥ghl« brŒtj‰nf bryél¥gL»wJ. Ëd® óir, rl§FfŸ, FlKG¡F ngh‹w ãfœ¢Áfë‹nghJ Ϫj kªÂu§fis kd¥ghlkhf, ruskhf, v›éj jl§fYä‹¿ XÂ, brašgl nt©Lbk‹gjhš Ϫj ntj, Mfk ghuhaz« K¡»akhf¡ fUj¥gL»wJ. rk°»Uj bkhêæš cŸs ntj, kªÂu, Mfk éÂfis¡ f‰W kdš gÂa it¡f nt©Lbk‹gjhš gæ‰Á¡fhy« eh‹F mšyJ IªJ M©LfŸ M»wJ v‹W brhšy¥gL»wJ. Ï‹D« Áy® Ïj‰F¥ ËdU« gy M©LfŸ ntj§fisÍ«, Mfk§fisÍ« KGikahf¡ f‰whšjh‹ g©oj® v‹w ãiyia mila KoÍ« v‹W fUJ»‹wd®. (iii). rka¡ nfh£ghLfS« thœéaš rl§FfS« ÏJ jéu, irt Á¤jhªj¡ nfh£ghLfisÍ«, itzt¤ j¤Jt§fisÍ«, rh¤Âu§fisÍ« F¿¥Ã£l msΡF ghl¤Â£l¤Âš nr®¡f nt©L«; ÂU¡nfhæè‹ Mfk Kiwæyhd mik¥òfŸ ngh‹wt‰iwÍ« ghl¤Â£l¤Âš nr®¡f nt©L«. mL¤J, òJkid òFéHh, ÂUkz éHh, bga® N£lš, jå¥g£l nt©Ljšfë‹ mo¥gilæyhd rl§FfŸ ngh‹wt‰W¡F« m®¢rf®fë‹ gâ Ï‹iwa Nœãiyæš äf mÂf mséš njit¥gL»wJ. Ïj‰fhd kªÂu§fŸ, eilKiwfŸ rk°»Uj bkhêæš cŸsd. Ït‰WŸ bgU«ghyhdit jäêY« cUth¡f¥g£L be¿¥gL¤j¥g£LŸsd. ntj§fë‹ mÂfhu¥ó®tkhd bkhê¥bga®¥òfŸ M§»y«, b#®k‹, ÃuŠ¢ M»a bkhêfëš tªJ é£ld. jäêY« Áy bkhê¥bga®¥ò üšfŸ M§»y¡ F¿¥òiufSl‹ btëtªJŸsd. mšÿ® é°tehj Áth¢rhçah® mt®fŸ c¤ju fhäfhfk«, cghfk« M»a Fkhu jªÂu« M»a Ïu©ilÍ« jäêš bkhê¥bga®¤Âl mij jäHf mwãiya¤Jiw btëæ£LŸsJ. fhäfhfkK«, fhuzhfK«, mj‹ cg üšfS«, g¤jÂfS« bj‹åªÂa m®¢rf® ey r§f¤Â‹ _y« V‰bfdnt btëæl¥g£LŸsd. ntjkhæD«, MfkkhæD« jäêš btëtªJ é£l ÃwF mt‰iw rk°»Uj¤Âš jh‹ go¡f nt©L« v‹w f£lha« Ïšiy. gæ‰Á ãiya§fëš bkhê v‹w mséš rk°»Uj¤ij¡ f‰Ã¡fyh«. Ïa‹wtiu jäiHna têgL bkhêahf KGikahf¥ ga‹gL¤Âdhš eilKiwfis¥ g¡j®fŸ m¿ªÂl ÏaY«. nrhÂl« rhjhuz k¡fŸ j§fŸ FL«g¤Âš ešy fhça§fis¢ brŒtj‰F cfªj ehŸ gh®¡f, nfhæèš cŸs m®¢rfiu¤jh‹ ehL»wh®fŸ. mªj m®¢rf®fŸ mj‰fhd ehŸ, neu« Kjèad gh®¤J¢ brhšy nt©oajhf cŸsJ; Ϫj ãfœ¢ÁfS¡fhd óirfis¢ brŒa nt©oa njitÍ« V‰gL»wJ. vdnt, m®¢rfuhf¥ gâæš nr®gt®fS¡F nrhÂl¤Âš mo¥gil éõa§fŸ f£lha« bjçªÂU¡f nt©L«. ehŸ, e£r¤Âu«, neu« M»at‰iw¤ bjçªJ brhšY« msé‰F Fiwªjg£r nrhÂl m¿Î mt®fŸ bgw nt©L«. vdnt, nrhÂl¤Âš mo¥gil gæ‰Á bfhL¡f¥gl nt©L«. ghl¤Â£l¤Âš Ïj‰fhd xU gF nr®¡f¥gl nt©L«. (iv) mo¥gil¥ ghl¤ £lK« gæ‰Á¡ fhyK« Mfk¡ nfhæšfëš Mfk¥gojh‹ óir eilbgw nt©L«, mj‰F Mfk, ntj§fis Kiw¥go f‰¿U¡f nt©L« v‹W fUj¥gLtjhnyna Ϫj¥ gæ‰Á ãiya§fëš eh‹F mšyJ IªJ M©LfS¡F rk°»Uj bkhêæyhd ghl¤Â£l§fŸ tF¡f¥g£LŸsd. midtU« m®¢rfuhf¤ jF bgw nt©L« v‹w muÁ‹ neh¡f« ãiwntw nt©Lbkåš, gæ‰Á ãiya§fëš j‰nghJ cŸs ghl¤Â£l§fŸ bgUkséš kh‰¿ mik¡f¥gl nt©L« v‹W gy rh‹nwh®fŸ fU¤J bjçé¤jd®. gšntW m«r§fis¡ fU¤Âš bfh©L neh¡F«nghJ, ÂU¡nfhæšfëš Âdrç eilbgW« óir Kjèat‰W¡F«, Áy F¿¥ghd thœéaš rl§Ffis el¤Jtj‰F« nghJkhd TWfis k£L« cŸsl¡»a Xuh©L fhy mo¥gil¥ gæ‰Á¡fhd ghl¤Â£l« x‹iwÍ«, éçthd óirfŸ, rl§FfŸ, bgUª ÂUéHh¡fŸ, F«ghÃnõf« Kjèat‰W¡F¤ njitahd m«r§fis cŸsl¡»a _‹wh©L éçthd gæ‰Á¡fhd ghl¤Â£l« x‹iwÍ« tF¡fyh«. Xuh©L gæ‰Á Ko¤jt®fS¡F rh‹¿jG«, _‹wh©L gæ‰Á Ko¤jt®fS¡F g£lK« tH§fyh«. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY XIX. ghl¤Â£l mik¥ò 21 nkny F¿¥Ã£LŸst‰¿‹ mo¥gilæš, irt¤J¡bf‹W«, itzt¤J¡bf‹W« jå¤jåahf ÏUntW ghl¤Â£l§fis Ϫj¡ FG jahç¤JŸsJ. itzt¤Âš itfhd[«, ghŠruh¤u« vd ÏU ÃçÎfŸ ÏU¥gjhš, itzt¤J¡bfd jahç¡f¥g£LŸs bghJthd ghl¤Â£l¤ijaL¤J itfhd[¤Â‰bfdΫ, ghŠruh¤Âu¤Â‰bfdΫ jå¤ jåahf Áw¥ò¥ ÃçÎfŸ ju¥g£LŸsd. ghl¤Â£l§fŸ Ï›t¿¡ifæ‹ Ïiz¥Ãš ju¥g£LŸsd. itfhd[ Ãçit¢ nr®ªj khzt®fŸ itfhd[¤Â‰fhd ghl§fisÍ«, ghŠruh¤u Ãçit nr®ªj khzt®fŸ ghŠruh¤Â‰fhd ghl§fisÍ« jå¤jåahf f‰F«tifæš jå¤jå tF¥òfS¡F«, MÁça®fS¡F« Ϫj itzt¥ gæ‰Á ãiya§fëš V‰ghL brŒJ ju¥gl nt©L«. Ϫj¥ ghl¤ £l¥go jäœbkhê f‰wš, jäœ bkhêæyhd g¡Â/Ú Ïy¡»a§fis¡ f‰wš, rh¤Âu j¤Jt be¿fis¡ f‰wš, »uªj èÃæš vGj¥ go¡F« msΡF¥ gæ‰Á bgWjš M»ait xU gFÂahf ÏU¡F«. ÏJ f£lha¥ gFÂahF«. Mfk«, ntj« M»at‰¿š Tw¥g£LŸs bjŒt têghLfŸ, nfhæš óirfŸ, rl§FfŸ, ÂUéHh¡fhy eilKiwfŸ, F«ghÃnõf têKiwfŸ M»at‰iw¡ bfh©lJ Ïu©lhtJ gFÂahf ÏU¡F«. Ïit j‰nghJ »uªj èÃæš cŸsd. Ït‰WŸ Áy j䜥gL¤j¥g£LŸsd. bjŒt§fŸ Ûjhd kªÂu§fŸ/ehkhtëfis¥ bghW¤jk£oš mt‰W¡F Ïizahf, ÂUKiwfëY«, Ãugªj§fëY«, Ïju jäœ Ïy¡»a§fëY« v©z‰w g¡Â¥ghlšfŸ cŸsd. Ït‰iw¥ ghl¤Â£l¤Âš nr®¤J¡ bfhŸs nt©L«. mnj rka«, Ï‹D« j䜥gL¤j¥glhj, tlbkhêæš cŸs k‰w Mfk§fisÍ« j䜥gL¤J« gâ clnd Jt¡f¥g£L, éiuéš Ko¡f¥gl nt©L«. Ï¥gâia ϪJ rka mwãiya M£Á¤Jiw bghW¥ng‰W ãiwnt‰w nt©L«. gæ‰Á bgW« khzt®fë‹ éU¥g¤J¡nf‰g Ϫj¥ ghl§fŸ »uªj¤Ânyh mšyJ jäênyh f‰Ã¡f¥gLtj‰F V‰ghL brŒJ ju¥gl nt©L«. nkY« ÂU¡nfhæšfëš j‰nghJ gâòçÍ« m®¢rf®fŸ rKjha f©nzh£l¤Jl‹, Ãw cæ®fël« m‹ò brY¤Jjš, k‰wt®fS¡F cjΫ kd¥gh‹ik ngh‹w kåj nea g©òfSl‹ ÂfG« tifæš jäœbkhê ghl¤Â£l¤Âš mj‰nf‰w ghl§fŸ nr®¡f¥gl nt©L« v‹W« Ï¡FG fUJ»wJ. nrhÂl¡ fšéÍ«, thœéaš rl§FfS« _‹whtJ gFÂahf ÏU¡F«. Ïiz¥Ãš ju¥g£LŸs ghl¤ £l¤ij mo¥gilahf it¤J, mj‰nf‰g ghl§fisÍ«, ò¤jf§fisÍ«, brŒKiw¥ gæ‰Á étu§fisÍ« Miza® tF¡f nt©L«. ÏJg‰¿ MizaU¡F¤ j¡f Mnyhridfis m›t¥nghJ tH§Ftj‰fhf, Mfk rh°Âu§fŸ, njthu¤ ÂUKiwfŸ Kjèa irt rka üšfŸ, ehyhæu ›a Ãugªj« Kjèa itzt rka üšfŸ, Ãw rh¤Âu§fŸ M»at‰¿š njhŒªj rh‹nwh® ml§»a FG x‹iw mik¡fyh«. XX. m®¢rf® tiffŸ irt¡ nfhæšfëš cŸs m®¢rf®fis m®¢rf®, FU¡fŸ, KJãiy FU¡fŸ v‹W _‹W tifahf ÏU¡fyh«. itzt¡ nfhæšfëš cŸs m®¢rf®fis¥ ghy g£l®, g£l®, g£lh¢rh®a® vd _‹W tifahf ÏU¡fyh«. Xuh©L gæ‰Á bg‰W rh‹¿jœ bg‰wt®fŸ m®¢rf®fŸ/ghy g£l® v‹w Kiwæš všyh¤ ÂU¡nfhæšfëY« ãaä¡f¥glyh«. Ït®fŸ bgça ÂU¡nfhæèY«, x‹W¡F« nk‰g£l r‹dÂfŸ cŸs Ïju¤ ÂU¡nfhæšfëY« m®¢rf®fshf/ghy g£l®fshf¥ gâòçayh«. Ït®fŸ ϤÂU¡nfhæšfëš V‰bfdnt cŸs M¢rhça®, FU¡fŸ/g£l®, g£lh¢rh®ah® M»nahç‹ Ñœ mt®fë‹ têfh£LjY¡F£g£L gâòça nt©L«. xU r‹d k£Lnk cŸs mid¤J Á¿a nfhæšfëY« Ït®fŸ všyh ã¤Âa óir gâfisÍ« brŒ»‹w m®¢rf®fshf¢ brašglyh«. _‹wh©L gæ‰Á bg‰W g£l« bg‰wt®fŸ FU¡fŸ/g£l® v‹w Kiwæš gâ ãakd« brŒa¥glyh«. Ït®fŸ ÂU¡nfhæš bjhl®ghd všyhéjkhd óirfŸ, c‰rt§fŸ, rl§FfŸ, FlKG¡F ngh‹w itgt§fŸ M»at‰iw¢ brŒa¤ jF bg‰wt® Mt®. Mdhš V‰bfdnt Ú©lfhykhf ϤÂU¡nfhæšfëš Ï¤jifa gâfis M‰W« KJãiy FU¡fë‹/ g£lh¢rh®ahç‹ Ñœ mt®fë‹ têfh£LjY¡F£g£L el¡f nt©Lbk‹w mo¥gilæš jh‹ Ït®fŸ gâ ãakd« brŒa¥gl nt©L«. KJãiy FU¡fŸ/g£lh¢rh®ah® v‹gJ mDgt¤Â‹ mo¥gilæY«, KJãiy tçir¥goÍ«, gjé ca®Î _ykhf më¡f¥gL« gjéahF«. Ït®fŸ ÂU¡nfhæš bjhl®ghd Mfk, ntj be¿KiwfŸ, jäœ ntj§fŸ, gŠr òuhz§fŸ M»at‰¿š òyik M»a mid¤ijÍ« bjçªjt®fŸ v‹w jFÂia Ïjdhš bgW»wh®fŸ. 22 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY gæ‰Á ãiya§fëš nr®¤J¡ bfhŸs¥gL« všyh khzh¡f®fS« Át Ô£ir mšyJ itzt Ô£ir bg‰¿U¡f nt©Lbk‹gJ mtÁa«. Ïj‰fhd V‰gh£il, mjhtJ gæ‰Áæš nr®¤J¡ bfhŸs jF bgW« x›bthU khzh¡f®fS¡F« ÁtÔ£ir mšyJ itzt Ô£ir Kiw¥go më¥gJ mªjªj¥ gæ‰Á ãiya¤Â‹ bghW¥ghF«. Ïij Miza® nk‰gh®itæl nt©L«. Ϫj khzh¡f®fŸ òyhš c©zhjt®fshfΫ, kJ mUªJjš ngh‹w Ôa gH¡f§fŸ Ïšyhjt®fshfΫ, gæ‰Á¡ fhy¤Âš vëa btŸSilia mšyJ ÓUilia mâgt®fshfΫ ÏU¤jš nt©L«. Ï›tifæš gæ‰ÁahsU¡F nfhyK«, ÓyK« K¡»akhditfshf¢ brašgL¤j¥gl nt©L«. XXI. gæ‰Á ãiya§fë‹ ã®thf mik¥ò ã®thf mik¥ò gæ‰Á ãiya§fis mjdj‹ mUnf cŸs ã tr bg‰w ÂU¡nfhæè‹ ã®thf¡ f£L¥gh£oš bfh©L tuyh«. mid¤J¥ gæ‰Á ãiya§fisÍ« xU§»iz¤J Miza® jiyikæš xU nkyh©ik¡ FG V‰gL¤jyh«. Ϫj nkyh©ik¡ FGéš gæ‰Á ãiya§fë‹ Kjšt®fŸ rh®Ãš ÏUtU«, k©ly Ïiz Miza®fŸ rh®Ãš ÏUtU«, jåah® gæ‰Á ãiya§fŸ rh®ghf ÏUtU«, rka¢ rh‹nwh®fŸ ItU«, cW¥Ãd®fshf ÏU¡fyh«. Miza® mYtyf¤ÂYŸs Ïiz Miza® (ÂU¥gâ), Ï¡FGé‹ cW¥Ãd®\brayhsuhf ÏU¡fyh«. _‹wh©L gæ‰Á bg‰W g£l« bg‰wt®fŸ FU¡fŸ/g£l® v‹w Kiwæš gâ ãakd« brŒa¥glyh«. Ït®fŸ, V‰bfdnt Ú©lfhykhf ÂU¡nfhæšfëš Ï¤jifa gâfis M‰W« KJãiy FU¡fŸ/ g£lh¢rhçah® M»nahç‹ Ñœ mt®fë‹ têfh£LjY¡F£g£L¥ gâòça nt©L«. x›bthU gæ‰Á ãiyaK« xU ÁW ã®thf¡ FGé‹ bghW¥Ãš brašglyh«. Ï¡FGé‹ jiytuhf k©ly Ïiz MizaU«, cW¥Ãd®fshf gæ‰Á ãiya KjštU«, bghW¥ng‰W el¤J« ÂU¡nfhæš braš mYtyU« ÏU¡fyh«. Ϫj¥ gæ‰Á ãiya§fë‹ bjhl® k‰W« bjhluh¢ bryéd§fS¡F muR M©LnjhW« nghÂa msÎ ã tH§f nt©L«. F¿¥ghf gæ‰Á ãiya¡ f£ll«, ghl¥ ò¤jf§fŸ, MÁça®fS¡fhd r«gs«, gæ‰Áahs®fS¡fhd cjé¤bjhif, cz΢ bryÎ, ngh‹wt‰¿‰fhd bryéd¤Â‰F muR ã cjé më¡f V‰ghL brŒa nt©L«. MÁça®fë‹ jF ãiy gæ‰Á ãiya§fë‹ jiyik MÁça®fŸ, k‰W« gæ‰Áaë¡F« MÁça®fis¤ nj®Î brŒtš mDgt¤Â‰F Kjèl« bfhL¤J brašg£lhšjh‹ nghÂa MÁça®fis¥ bgw KoÍ«. mt®fë‹ fšé¤ jFÂia K¡»akhf¡ fUj nt©oašiy. Vbdåš Ï¤jifa ghlrhiyfns flªj Áy M©Lfshf¤jh‹ gutyhf Ïa§» tU»‹wd v‹gjhš, ghlrhiyfëš go¤J rh‹¿jœ bg‰w MÁça®fŸ nghÂa mséš »il¡f kh£lh®fŸ. mnjnghy rka¡ fšéiaÍ« nr®ªJ bg‰w j䜥 g£ljhçfŸ nghÂa mséš clnd »il¥gJ« Ïayhj x‹W. vdnt Ú©l mDgtK«, gæ‰ÁÍ«, m¿Î« bg‰wt®fis¤ nj®Î brŒJ mt®fis Ï¥gæ‰Á ãiya§fëš MÁçauhf ãaä¡fyh«. x›bthU gæ‰Á ãiya¤ÂY« rka¤ jäœ Ïy¡»a§fëY«, rka j¤Jt rh¤Âu§fëY« ešy m¿Î«, gæ‰ÁÍ« bg‰w ÏUt® mšyJ _t® f£lha« MÁçauhf mk®¤j¥gl nt©L«. Ïš jäœ têæš nj®¢ÁÍ« mDgtK« bg‰wt®fS¡F K‹Dçik më¡fyh«. MÁça®fë‹ CÂa« MÁça®fS¡F Fiwªjg£r« g£ljhç MÁça®fS¡F ãfuhd CÂa¤ij më¤jhšjh‹ e‹F nj®¢Á bg‰wt®fŸ, Ϫj MÁça¥ gâia¢ brŒa K‹tUth®fŸ. gæ‰Á ãiya KjštU¡F nkšãiy¥ gŸëæ‹ jiyik MÁçaU¡fhd CÂa é»j« ju¥glyh«. Vida MÁça®fS¡F g£ljhç MÁça®fS¡F më¡f¥gL« CÂa« ju¥glyh«. XXII. tF¥ò thç xJ¡ÑL jäHf muÁ‹ bfhŸif¥go m®¢rf® gæ‰Á ãiya§fëš khzh¡f®fS¡F Ïl xJ¡ÑL brŒa¥gl nt©L«. Kªija g¡f§fëš étç¤JŸst‰iw¥ gh®¡F« nghJ, m®¢rf® gæ‰Áæš jäœtê gæ‰Á Kiwia mÂfç¤J, m›thW gæ‰Á bg‰wt®fS¡F M§fh§nf ÂU¡nfhæšfëš cŸs fhèæl§fëš gâ ãakd« tH§»a Ëò jh‹, ÉgL¤j¥g£l, äfΫ ÉgL¤j¥g£l, jhœ¤j¥g£l Ãçédiu¢ nr®ªjt®fŸ Ϫj¥ gæ‰Áæš nr®tj‰F mÂf mséš M®t« fh£Lt®. vdnt, Jt¡f¡ fhy¤Âš ÉgL¤j¥g£l, äfΫ ÉgL¤j¥g£l, jhœ¤j¥g£nlhU¡fhd xJ¡ÑL KGikahf ãu¥g¥glhkš nghtj‰fhd thŒ¥ò c©L. m¤jia ãiy V‰gLkhdhš, mªj Ïl§fis ãu¥ghkš é£Lélyh«. m›thW fhèahf él¥g£l Ïl§fis¤ bjhl®ªJ tU« M©oš ãu¥g nt©oašiy. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY XXIII. jåah® gæ‰Á ãiya§fŸ 23 (1) ßisah®g£o, ÂU¥gu§F‹w«, ng%®, jUkòu« k‰W« Áy Ïl§fëš eilbg‰W tU« m®¢rf® gæ‰Á ãiya§fŸ ešy Kiwæš Ïa§» tU»‹wd. jåah® gæ‰Á ãiya§fë‹ g£oaš Ïiz¥Ãš ju¥gL»wJ. tU§fhy¤Âš ÏltrÂ, MÁça®fë‹ v©â¡if, jäœtê m®¢rid, jäœ rka Ïy¡»a§fëš gæ‰Á më¤jš M»at‰iw¡ fU¤Âš bfh©L jåah® gæ‰Á ãiya§fS¡F m§Ñfhu« nkyh©ik¡ FGé‹ gçªJiuæ‹go Mizauhš tH§f¥glyh«. muR m¿é¡F« ghl¤ £l¤ij¥ bgU«ghyhd mséš V‰W brašgL¤J« jåah® gæ‰Á ãiya§fS¡F khzt®fë‹ v©â¡if mo¥gilæš Miza® bghJeyãÂæèUªJ cjé¤ bjhif tH§fyh«. (2) V‰bfdnt rh‹¿jœfŸ bg‰wt®fŸ (i) Ï¡FGédhš m§Ñfç¡f¥gL« gæ‰Á ãiya§fëš V‰bfdnt 3 M©LfS« mj‰F nkY« gæ‰Á bg‰W rh‹¿jœfŸ tH§f¥g£lt®fis m¢rh‹¿jœfë‹ mo¥gilæš ÂU¡nfhæèš m®¢rfuhf ãaä¡fyh«. (ii) _‹W M©LfS¡F« FiwthfΫ 6 khj§fS¡F mÂfkhfΫ gæ‰Á bg‰W rh‹¿jœfŸ tH§f¥g£lt®fŸ Ï›t¿¡ifæš f©LŸs ò¤bjhë¥ gæ‰Áæš nr®ªJ gæ‰Á bg‰W rh‹¿jœ bg‰whš mt®fisÍ« m®¢rf®fshf ãaä¡fyh«. (iii) MW khj§fS¡F« Fiwthf¥ gæ‰Á bg‰wt®fS«, jªijah® tê f‰wt®fŸ v‹w rh‹¿jœfŸ cilat®fS« Ï¡FG gçªJiu¡F« £l¤Âš nr®ªJ gæ‰Á bg‰W, rh‹¿jœbg‰whš k£Lnk m®¢rf®fshf¥ gâæš mk®¤j¥glyh«. XXIV. ghl¤ £lK«, nj®ÎfS« muR m¿é¡F« ghl£l¤ijbah£o, nkyh©ik¡ FG irt, itzt ÃçÎfS¡F¤ jå¤jåahf éçthd ghl¤Â£l¤ijÍ«, mj‰nf‰w ghl¥ò¤jf§fisÍ«, nj®Î¤ £l¤ijÍ« tF¤J m¿é¡f nt©L«. Mizauhš M©LnjhW« Xuh©L¡fhd rh‹¿jœ nj®Î«, _‹wh©LfS¡fhd, x›bthU M©L¡Fkhd g£l¤nj®Î« el¤j¥glyh«. Ϥnj®éš ϪJ rka mwãiya¤ Jiw Jt¡» el¤j ÏU¡F« gæ‰Á ãiya§fŸ k£Lä‹¿, Mizauhš m§Ñfç¡f¥gL« jåah® gæ‰Á ãiya§fëš gæY« khzh¡f®fS« fyªJ bfhŸsyh«. nj®¢Á bg‰wt®fS¡F Mizauhš rh‹¿jG«, g£lK« tH§f¥glyh«. Xuh©L gæ‰Á Ko¤jtU¡F ÂU¡nfhæš m®¢rf® gæ‰Á¢ rh‹¿jœ/ÂU¡nfhæš ghyg£l® gæ‰Á¢ rh‹¿jœ vdΫ, _‹wh©L gæ‰Á Ko¤jtU¡F ÂU¡nfhæš FU¡fŸ gæ‰Á¥ g£l«/ÂU¡nfhæš g£l® gæ‰Á¥ g£l« vdΫ tH§fyh«. XXV. gæ‰Áahs®fS¡F cjé¤bjhif midtU« m®¢rfuhfyh« v‹w murhizia¢ brašgL¤J« nghJ ÉgL¤j¥g£l/äfΫ ÉgL¤j¥g£l/ jhœ¤j¥g£l ÃçédçèUªJ gÂdh‹F ta‰F«, ÏUg¤Â eh‹F ta‰F« Ïil¥g£l ÏisP®fis Ï¥gæ‰Á¡F <®¥gJ Jt¡f¡ fhy¤Âš äfΫ Áukkhdjhf ÏU¡fyh«. gŸë¡ fšé Koªj Ëò Ïašghfnt nkšãiy¥ gŸë¡ fšé k‰W« ca®fšé M»at‰iw Ko¤J g£ljhçah» muR, muR rh®ªj mšyJ jåah® ãWtd§fëš gâfëš nru nt©Lbk‹gnj bghJthf ÏisP®fë‹ v®gh®¥ò«, mt®fis¥ bg‰wt®fë‹ fdÎkhf cŸsJ. m®¢rf® gæ‰Á Koªj Ëò ÂU¡nfhæšfëš cWÂahf ntiy »il¡F« v‹w ãiy cUthd Ëd®jh‹ ÉgL¤j¥g£l / äfΫ ÉgL¤j¥g£l/ jhœ¤j¥g£l Ãçéd® mÂf mséš Ï¥gæ‰Áæš nru M®t« fh£Lt®. vdnt khzh¡f®fis <®¡F« tifæš Ïªj¥ gæ‰Áæš nrU« midtU¡F« Ïytrkhf czΫ, ÓUilÍ«, ciwélK« jUtJ k£Lä‹¿ gæ‰Á fhy¤Âš cjé¤ bjhifahf khj« %. 500/- tH§fyh« v‹W Ï¡FG fUJ»wJ. XXVI. brŒKiw¥ gæ‰Á v›tsÎ f‰whY« mJ brŒKiw¥ gæ‰Á¡F <lhfhJ v‹gij¡ fU¤Âš bfh©L, gæ‰Áahs®fS¡F brŒKiw¥ gæ‰Áia¡ f£lhakh¡f nt©L« v‹W Ï¡FG fUJ»wJ. Xuh©L gæ‰Á bgWgt®fS¡F M©o‹ ÏWÂæš Ïu©L khj fhy brŒKiw¥ gæ‰ÁÍ«, _‹wh©L gæ‰Á bgWgt®fS¡F Kjš Ïu©L M©Lfëš x›bthU M©L ÏWÂæY« Ïu©L khj fhy brŒKiw gæ‰ÁÍ«, _‹wh« M©o‹ ÏWÂæš _‹W khj fhy brŒKiw¥ gæ‰ÁÍ« më¡f¥gl nt©L« v‹W« Ï¡FG fUJ»wJ. 24 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY XXVII. ò¤bjhë¥ gæ‰Á jäHf¤ ÂU¡nfhæšfëš j‰nghJ gâòçÍ« m®¢rf®fë‹ bgU«ghyhdt®fS¡F Mfk§fëY«, ÂU¡nfhæš eilKiwfëY« nghÂa f‰w¿Î Ïšiy v‹gJ MŒéš bjça tªjJ. m›thW nghÂa f‰w¿Î Ïšyhjt®fŸ midtU¡F« xU Áw¥ò ò¤bjhë¥ gæ‰Áia më¡f nt©L« v‹W Ï¡FG fUJ»wJ. jåah® gæ‰Á ãiya§fëš 6 khj§fS¡F nkY« 3 M©LfS¡F¡ FiwthfΫ gæ‰Á bg‰W¢ rh‹¿jœ bg‰wt®fis Ï¥ò¤bjhë¥ gæ‰Áæš nr®¡fyh«. j‰nghJ ÂU¡nfhæšfëš gâòçÍ« m®¢rf®fŸ vªj¢ rh‹¿jG« bgwéšiy v‹w fhuz¤Âdhš gâæèUªJ Ú¡f¥gl¡TlhJ. m¤jifnah® Ïiz¥Ãš f©LŸs ò¤bjhë¥ gæ‰Á¤ £l¤Âš nr®ªJ, gæ‰Á¢ rh‹¿jœ bg‰whš nghJkhdJ. Mfk eilKiwfŸ, njthu ÂUKiwfŸ, jäœ rka Ïy¡»a§fŸ, rka j¤Jt§fŸ rh¤Âu§fŸ M»at‰¿š mo¥gil m¿it Ït®fŸ bgW«tifæš Ïªj¥ ò¤bjhë¥ gæ‰Á¤ £l« tF¡f¥gl nt©L« v‹W Ϫj¡ FG fUJ»wJ. Ϫj m¿¡ifæš gçªJiu¡f¥g£LŸs Xuh©Lfhy gæ‰Á ghl¤Â£l¤ij mo¥gilahf¡ bfh©L, njit¡nf‰g RU¡» x® cça ghl¤Â£l« tF¡f¥g£L Ïiz¥Ãš ju¥g£LŸsJ. Ϫj¥ ò¤bjhë¥ gæ‰Á¤ £l« Ïu©L khj fhy msÎilajhf ÏU¡fyh« v‹W«, Ϫj¥ gæ‰Áia mªjªj kht£l§fëš cŸs bgça ÂU¡nfhæšfëš më¥gj‰F cça V‰ghLfis ϪJ rka mwãiya¤Jiw Mizahs® brŒayh« v‹W« Ϫj¡ FG fUJ»wJ. XXVIII. gæ‰Á¡fhd taJ tu«ò m®¢rfuhf ãaä¡f¥gLtj‰F¤ njitahd eilKiwfŸ, kªÂu§fŸ M»at‰iw¥ gæ‰Wé¥gj‰F mik¡f¥gléU¡»‹w gæ‰Á ãiya§fëš nrUtj‰fhd Fiwªj g£r taJ F¿¤J j‰nghJ eilbg‰W tU»‹w ntj Mfk gæ‰Á ãiya§fëš cŸs eilKiwfŸ F¿¤J jUkòu«, ÂUthtLJiw, ÂU¥gdªjhŸ, bgh«kòu« M»a ÂUkl§fë‹ MÂdf®¤j®fSl‹ fyªjhnyhÁ¡f¥g£lJ. ÂU¥gdªjhŸ MÂdK«, jUkòu MÂdK« ÏJ F¿¤J fU¤J vJΫ bjçé¡f éšiy. Ï¡FG gh®itæ£l gæ‰Á ãiya§fëš Áyt‰¿š 7 taJ ó®¤Â Mdt®fis¢ nr®¤J gæ‰Á më¡F« eilKiwiaÍ«, Áyt‰¿š 10 taJ¡F nkY«, Áyt‰¿š 11,12, 13, 14 M»a taJ¡F nk‰g£lt®fis¢ nr®¤J¡ bfhŸS« eilKiwiaÍ« fhz KoªjJ. äfΫ Á¿a taš nr®¤jhšjh‹ mt®fS¡F rk°»Uj th®¤ijfë‹ c¢rç¥ò äfΫ Áw¥ghf tU»wJ v‹W«, Mfk§fisÍ«, ntjkªÂu§fisÍ« kd¥ghl« brŒtJ vëjhf ÏU¡F« v‹W« gy gæ‰Á ãiya§fëš Tw¥g£lJ. m®¢rfU¡F©lhd e‰Fz§fŸ, gH¡f tH¡f§fŸ Kjèat‰iw¡ if¡bfhŸtj‰F Ïsik¡fhy gæ‰Á tê tF¡»‹wJ v‹W« Tw¥g£lJ. m. murik¥ò¢ r£l¥goahd ãiy: ϪÂa murik¥ò¢ r£l¤Â‹ 45MtJ Ãçé‹go, 14 taJ¡F£g£l FHªijfŸ midtU¡F« mo¥gil¡ fšéia¡ f£lhakhf¤ ju muR Ka‰Á¡f nt©L«. ÏijÍ« X® mo¥gil cçikahf M¡f¥gl nt©L« v‹W c¢r ÚÂk‹w« fU¤J bjçé¤JŸsJ. 2002M« M©oš brŒa¥g£l murik¥ò¢ r£l 86tJ ÂU¤j¤Â‹go, òÂjhf¢ nr®¡f¥g£LŸs 21A, Ãçé‹go 6 taJ Kjš 14 taJ tiu cŸs FHªijfŸ midtU¡F« Ïytr k‰W« f£lha¡ fšéia më¡f nt©oaJ muÁ‹ flik M»wJ. ϤÂU¤j« Ï‹D« eilKiw¥ gL¤j¥gléšiybaåD«, ÏJ v¥nghJ nt©LkhdhY« eilKiw¥ gL¤j¥glyh«. nk‰brh‹d 21A Ãçé‹go 14 taJ tiu všyh¡ FHªijfS« mo¥gil¥ bghJ¡ fšé gæy nt©L« v‹»w ãiy murik¥ò¢ r£l¤Âš cUth¡f¥g£LŸsjhš, 14 taJ ãu«òtj‰F K‹ò ÏJngh‹w Áw¥ò¥ gŸëfëš vªj¡ FHªijiaÍ« nr®¤J¡bfhŸs¥gl¡ TlhJ. xU FHªij 14 taJ KoÍ«nghJjh‹ j‹ éU¥g¥go j‹ v®fhy fšé¤ £l¤ij¤ nj®Î brŒÍ« thŒ¥igÍ«, g¡Ft¤ijÍ« bgw KoÍ« v‹gJ bghJthd fU¤J. 14 taJ ãu«òtj‰F K‹ò xU FHªijia m®¢rf® gæ‰Á¡nfh/gâ¡nfh nr®¥gbj‹gJ mj‹ Ïsik¡ fhy¤ij¥ g¿¥gjhf mikÍ«. Ï¡FG gh®itæ£l Áy gæ‰Á ãiya§fëš gæY« khzt®fSl‹ ngÁanghJ, mt®fSŸ Áy® thŒ¥ò »il¤ÂUªjhš ca® fšé bg‰W ntW Jiw¡F¢ bršy M®tKŸst®fshfnt ÏUªjik bjçªjJ. vdnt, m®¢rfuhtj‰F¥ gæ‰Á më¡F« ÏJngh‹w Áw¥ò¡ fšé ika§fëš nrUtj‰F 14 taJ¡F nk‰g£lt®fis¤ jh‹ mDk¡f nt©L«. mjhtJ m®¢rf® Mtj‰fhf¤ ju¥gL»‹w gæ‰Á¥ gŸëfëš nr®¡f¥gL»‹wt®fS¡F Fiwªjg£r« 14 taJ ãu«ÃæU¡f nt©L« v‹W Ϫj¡ FG fUJ»wJ. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY M. mÂfg£r taJ 25 Ϫj¥ gæ‰Á gŸëfëš ntj§fisÍ«, Mfk§fisÍ« f‰W¡bfhŸtj‰F, Kjèš »uªj èà f‰W¡bfhŸs nt©L« v‹gJ bghJthd fU¤jhf cŸsJ. mj‰fhd K¡»a fhuz«, Mfk§fŸ »uªj bkhêæšjh‹ cŸsd v‹gJ«, mš brhšy¥g£LŸs kªÂu§fis¢ rçahd Kiwæš c¢rç¥gj‰F »uªj bkhê f‰W¡bfhŸtJ mtÁa« v‹W midtU« fU¤J bjçé¤JŸsd®. vdnt mÂf taJila xUtiu Ï¥gæ‰Áæš nr®¤jhš mtuhš »uªj bkhêia vëš f‰fnth, Mfk§fisÍ«, ntj§fisÍ« rçtu c¢rç¡F« tifæš gæynth KoahJ vd¤ bjçé¡f¥g£lJ. vdnt mÂf tajhd egiu Ï¥gæ‰Áæš nr®¤jhš mt®fS¡F Ï¥gæ‰Á fodkhf ÏU¡F« v‹gjhš, 24 taJ¡F nk‰g£lt®fis Ï¥gæ‰Á¡F nr®¡f¡TlhJ v‹W« fU¤J brhšy¥g£lJ. ßisah®g£o gŸëæš 24 taJ¡F nk‰g£lt®fis¢ nr®¥gšiy. Mdhš, ÂU¢brªöçš eilbgW»‹w Mfk¥ gŸëæY« k‰W« ÂU¥gu§F‹w¤Âš eilbgW»‹w Mfk¥ gŸëæY« mÂfg£r taJ v‹W vJΫ ã®zæ¡f¥gléšiy. v‹whY«, ÂU¥gu§F‹w¤Âš gæ‰Á bgWgt®fŸ ahU« 22 taJ¡F nk‰g£lt®fŸ Ïšiy. Mdhš ÂU¢brªö® gŸëæš go¡F« bgU«ghnyh® 25 taij¡ flªjt®fŸ. ϧF Rkh® 50 taij¡ flªjt®fS« gæ‹W tU»‹wd® v‹gJ F¿¥Ãl¤j¡fJ. kæy«, bgh«kòu MÔdf®¤j® m®¢rf® gæ‰Á bgw taJ c¢r tu«ò njitæšiy v‹W T¿ÍŸsh®. ÂUt©zhkiy, mUŸäF mUzh¢rnyRtu® Mya¤Âš cŸs Áth¢rhçah®fS« taJ c¢r tu«ò njit Ïšiy v‹W T¿ÍŸsh®fŸ. Mdhš, Ϫj¥ gæ‰Á¥ gŸëfëš gæ‰Wé¡f¥gLgt®fŸ Ëd® ÂU¡nfhæšfëš m®¢rf® Mf ãaä¡f¥gl¡ Toat®fŸ v‹gijÍ«, ÂU¡nfhæšfëš mÂfg£r« 45 taJ Koªjt®fŸ m®¢rf® Mf ãakd« brŒa¥gLtšiy v‹gijÍ« fU¤Âšbfh©L MuhÍ«nghJ, mÂfg£r taJ tu«ghf 24 taij ã®zæ¡fyh« v‹W«, 24 taJ flªjt®fis Ϫj¥ gŸëfëš nr®¥gJ eilKiwæš x¤JtUtjhf mikahJ v‹W« Ϫj¡ FG fUJ»wJ. V‰bfdnt 14 taJ Koªjt®fis Ï¥gæ‰Á ãiya§fëš nr®¡fyh« vd KoÎ brŒJŸs ãiyæš, m¤jifa ÁW taÂdUl‹ 24 taij beU§Fgt®fis¢ nr®¤J xnu Ïl¤Âš j§f it¤J gæ‰Á më¥gbj‹gJ eilKiwæš gy Á¡fšfS¡F têtF¡F«. vdnt gæ‰Á ãiya§fëš 14 taJ Kjš 18 taJ¡FŸ cŸs khzh¡f®fis xU FGkkhfΫ, 18¡Fnkš 24 taJilat®fis¤ jå¤j xU FGkkhfΫ, mšyJ 18-24 taJ cilat®fS¡bfd jå gæ‰Á ãiya§fëY« gæ‰Á më¡f¥gl nt©L« v‹W« Ï¡FG fUJ»wJ. Ï. 24 taJ¡F nk‰g£lt®fŸ ãiy jäœeh£oš mwãiya¤Jiw¡ f£L¥gh£oš cŸs Á¿a nfhæšfëY«, mwãiya¤ Jiw¡ f£L¥gh£oš Ïšyhj nfhæšfëY«, óir brŒgt®fë‹ v©â¡if njit¡F¡ Fiwthfnt cŸsJ. ÏJngh‹w nfhæšfëY« Ï¥gŸëfëš gæ‰Á bgWnth® v®fhy¤Âš m®¢rfuhf ãaä¡f¥gL« thŒ¥ò mÂfkhf cŸsJ. mwãiya¤ Jiwæ‹ f£L¥gh£oš cŸs nfhæšfëš m®¢rfuhf ãakd« bgw thŒ¥Ãšiy v‹whY«, jå¥g£l Kiwæš j‹dh®t¤Âš óir KiwfisÍ« Mfk§fisÍ« bjçªJbfhŸs nt©L« v‹W xUt® 24 taJ¡F nk‰g£l ãiyæš éU¥g¥glyh« v‹W«, mj‰F thŒ¥ò V‰gL¤Â¤ junt©L« v‹W« Áy rh‹nwh®fŸ fU¤J bjçé¤jd®. Ït‰iw¡ fU¤Âš bfh©L 24 taJ¡F nk‰g£lt®fS¡F« Ϫj¥ gæ‰Á më¡fyh« vd Ï¡FG fUJ»wJ. Ï›tifæš, 24 taJ¡F nk‰g£l Ϥjifa ÃçédU¡bf‹W xU gæ‰Á ãiya¤ij ãWtyh« v‹W« njit¥gLkhæ‹ Ï¤jifa ÃçédU¡fhd gæ‰Á ãiya§fë‹ v©â¡ifia¥ Ëd® T£o¡bfhŸsyh« v‹W«, v¡fhuz¤ij¡ bfh©L« 24 taij¡ flªjt®fis, 1424 taÂdU¡fhd gæ‰Á ãiya§fëš nr®¡f¡TlhJ v‹W« Ï¡FG fUJ»wJ. XXIX. gæ‰Á¡fhd ãiya§fŸ mik¡f¥gl nt©oa Ïl§fŸ c¢r ÚÂk‹w Ô®¥òfë‹goÍ«, ϪJ rka¡ nfh£ghLfë‹goÍ«, Mfk§fë‹goÍ«, irt rka¤ij¥ Ëg‰Wgt®fŸ itzt¡ nfhæšfëš m®¢rfuhf¥ gâ brŒa ÏayhJ. mnjngh‹W itzt rka¤ij¥ Ëg‰Wgt®fŸ irt¡ nfhæšfëš m®¢rfuhf¥ gâ brŒa ÏayhJ. ÏJ jéu, itzt¡ nfhæšfëš Ã‹g‰w¥gL»‹w Mfk« k‰W« eilKiwfS«, irt¡ nfhæšfëš Ã‹g‰w¥gL»‹w Mfk« k‰W« eilKiwfS« bt›ntwhdit. vdnt, irt¡ nfhæšfëš m®¢rfuhf ãaä¥gj‰F jåahf xU ghl¤ £lK«, gæ‰Á¡ TlK« mik¡f¥gl nt©L«. mnjngh‹W itzt¡ nfhæšfëš m®¢rfuhf ãaä¡f¥gLtj‰F më¡f¥gL»‹w ghl¤ £lK«, gæ‰Á¡ TlK« jåahf ÏU¡f nt©L«. vdnt, itzt¡ nfhæšfëš m®¢rfuhf ãakd« brŒa¥gLtj‰F¤ jåahf¥ gæ‰Á¥ gŸëfŸ mik¡f¥gl nt©L« v‹W«, irt¡ nfhæšfëš m®¢rfuhf¥ gâòçtj‰F më¡f¥gL»‹w gæ‰Á¡ Tl§fŸ jåahf ÏU¡f nt©L« v‹W« Ï¡FG fUJ»wJ. 26 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY gæ‰Á¡ Tl§fëš f‰Ã¤J¤ jUtj‰F¤ njitahd MÁça®fŸ »il¡F« thŒ¥ò, gæ‰Á¡ Tl§fŸ mik¥gj‰F¤ njitahd Ïl trÂ, ngh¡Ftu¤J tr Ït‰iwÍ« k‰w¤ njitfisÍ« fU¤Âš bfh©L ÁªÂ¡F«nghJ, irt¡ nfhæšfS¡F, br‹id, kJiu, ng%®, F«gnfhz«, gHã, ÂU¢brªö® k‰W« ÂUt©zhkiy M»a Ïl§fëš gæ‰Á ãiya§fis ãWtyh« v‹W Ï¡FG fUJ»wJ. itzt¤ij¥ bghW¤jtiuæš, br‹id, $u§f«, $éšè¥ò¤ö®, kJiu mHf®nfhéš k‰W« fhŠÁòu« M»a C®fëš mj‰fhd gæ‰Á ãiya§fis ãWtyh« v‹W« Ï¡FG fUJ»wJ. ÏUg¤Â eh‹F taJ¡F nk‰g£lt®fS¡fhd gæ‰Á ãiya¤ij¤ ÂU¢Áuh¥gŸëæš ãWtyh« v‹W« Ϫj¡ FG fUJ»wJ. Ï¥gæ‰Á ãiya§fis el¤Jtj‰F njit¥gL« ã trÂ, Ïl«, brŒKiw¥ gæ‰Á tr M»at‰iw¡ fU¤Âš bfh©L Ï¥gæ‰Á ãiya§fis Ïa‹wtiu ÂU¡nfhæšfë‹ ã®thf¤Â‹ _ykhfnt Jt¡fyh« vdΫ Ï¡FG fUJ»wJ. XXX. Fiwªjg£r¥ go¥ò j‰nghJ eilbgW»w Mfk¥ gæ‰Á¥ gŸëfëš bghJthf 7MtJ tF¥ò Ko¤j khzt®fŸ nr®¤J¡ bfhŸs¥g£LŸsh®fŸ. Áy gŸëfëš 7 taJ Kj‰bfh©nl nr®¤J¡ bfhŸs¥g£LŸsh®fŸ. mjhtJ Fiwªjg£r¥ go¥ò v‹W vJΫ Ëg‰w¥gLtšiy. Mdhš j‰nghJ murik¥ò¢ r£l¥go 14 taJ tiu midtU« mo¥gil¥ bghJ¡ fšéia¡ f£lhakhf¥ gæy nt©L« v‹gjhš m®¢rfU¡fhd gæ‰Á¥ gŸëæš nrUtj‰F Fiwªjg£r« v£lh« tF¥ò tiu go¤ÂU¡f nt©L« vd Ï¡FG fUJ»wJ. m®¢rfuhf¥ gâæš nrUtj‰F mÂfg£r taJ Ïšyhj nfhæšfëš, F¿¥ghf ϪJ rka mwãiya¤Jiwæ‹ f£L¥gh£oèšyhj nfhæšfëš m®¢rfuhf¥ gâòça éU«Ã¥ go¡F« gæ‰Áahs®fŸ Fiwªjg£r« Iªjh« tF¥ò go¤ÂU¡f nt©L« v‹W« Ï¡FG fUJ»wJ. e‹¿Íiu ϪJ rka¤ ÂU¡nfhæšfëš cça jFÂÍ«, gæ‰ÁÍ« cila midtU« rh ngjä‹¿ m®¢rfuhfyh« v‹W r_f Ú cz®Îl‹ Mizæ£lnjhL, mij cldoahf brašgL¤j nt©Lbk‹w Óça cz®Îl‹ Ϫj Mnyhrid¡ FGit mik¤J, taJ tu«ò, ghl¤Â£l« ngh‹w gšntW K¡»a m«r§fŸ ÛJ jFªj Mnyhridia¤ ju¥ gâ¤jik¡fhf kh©òäF jäHf Kjšt® lh¡l® fiyP® mt®fS¡F Ï¡FG jdJ cskh®ªj e‹¿ia¤ bjçé¤J¡ bfhŸ»wJ. Ï¡ FGé‹ brašgh£o‰F cWJizahf ÏUªj kh©òäF ϪJ rka mwãiya¤Jiw mik¢r® ÂU.nfM®. bgçafU¥g‹ mt®fS¡F«, jäœ ts®¢Á, g©ghL k‰W« mwãiya¤Jiw brayhs® ÂU.Ïuh. f‰óu Rªjugh©oa‹, Ï.M.g., mt®fS¡F« Ï¡FG jdJ e‹¿ia eéš»wJ. rh‹nwh® bgUk¡fŸ gy® neçY«, foj§fŸ _ykhfΫ bjçé¤j gy mça fU¤J¡fŸ Ï›t¿¡if¤ jahç¥ò¡F¥ bgUksÎ cjéahf mikªjd. m¤jifa rh‹nwh® bgUk¡fŸ midtU¡F« F¿¥ghf ÂU. m¡ånAh¤u« jh¤jh¢rhçah®, ÂUkÂ. uhjh Âahfuh#‹, ÂU. fzg °jgÂ, brªjäœ ntŸé¢ rJu® K.bg. r¤Âantš KUfdh® M»nahU¡F¤ jdJ e‹¿ia¤ bjçé¡»wJ. Ï¡ FGé‹ gaz« k‰W« gâfS¡Fça všyh V‰ghLfisÍ« brŒJ Ï›t¿¡if¤ jahç¥Ãš j§fis KGikahf <LgL¤Â¡bfh©l ϪJ rka mwãiya¤Jiw mYty®fŸ midtU¡F«, ÂU¡nfhæš braš mYty®fŸ k‰W« gâahs®fŸ midtU¡F« Ï¡FG cŸs‹òl‹ e‹¿ia¤ bjçé¡»wJ. XXXI. gçªJiufŸ nkny bfhL¡f¥g£LŸs éçthd m¿¡ifæ‹ mo¥gilæš Ï¡FGé‹ F¿¥ghd gçªJiufŸ ÑnH g£oaèl¥g£LŸsd. 1) m®¢rf® gæ‰Á¡F¡ Fiwªjg£r taJ tu«ò : m®¢rf® gæ‰Á ãiya§fëš nr®¡f¥gL»‹w khzh¡f®fS¡F¡ Fiwªjg£r« gÂdh‹F taJ ãu«ÃæU¡f nt©L«. 2) mÂfg£r taJ tu«ò (i) m®¢rf® gæ‰Á ãiya§fëš nr®¡f¥gL« khzh¡f®fë‹ mÂfg£r taJ tu«ig ÏUg¤Â eh‹F tajhf ã®zæ¡fyh«. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 27 (ii) gÂdh‹F taJ Kjš gÂbd£L taJ¡FŸ cŸs khzh¡f®fis xU FGkkhfΫ, gÂbd£L taJ¡Fnkš ÏUg¤Â eh‹F taJilat®fis¤ jå¤j xU FGkkhfΫ Ãç¤J, jå¤ jå Ïl§fëš gæ‰Á më¡f¥gl nt©L«. 3) ÏUg¤Â eh‹F taJ¡F nk‰g£lt®fŸ (i) mwãiya¤Jiwæ‹ f£L¥gh£oèšyhj nfhæšfëš m®¢rfuhf ãakd« brŒa taJ tu«ò Ïšiy. vdnt ÏUg¤Â eh‹F taJ¡F nk‰g£lt®fS« gæ‰Á bgW« tifæš jåahf xU gæ‰Á ãiya¤ij ãWtyh«. njit¥gLkhæ‹ Ã‰fhy¤Âš Ϥjifa jå¥gæ‰Á ãiya§fis¡ TLjyhf¤ Jt¡fyh«. (ii) ÏUg¤Â eh‹F taij¡ flªjt®fis¥ gÂdh‹F Kjš ÏUg¤Â eh‹F taJ tiu cŸst®fS¡fhd gæ‰Á ãiya§fëš nr®¡f¡TlhJ. 4) Fiwªjg£r¡ fšé (i) gÂdh‹F taJ Kjš ÏUg¤Â eh‹F taÂdU¡fhd m®¢rf® gæ‰Á ãiya¤Âš nrUtj‰F Fiwªjg£r« v£lh« tF¥ò tiu go¤ÂU¡f nt©L«. (ii) ÏUg¤Â eh‹F taJ¡F nk‰g£l gæ‰Áahs®fŸ Fiwªjg£r« Iªjh« tF¥ò go¤ÂU¡f nt©L«. 5) gæ‰Á ãiya§fŸ mik¡f¥gl nt©oa Ïl§fŸ (i) irt¡ nfhæš m®¢rf®fS¡fhd gæ‰Á ãiya§fis br‹id, kJiu, gHã, ÂU¢brªö®, F«gnfhz«, ÂUt©zhkiy, k‰W« ng%®M»a efu§fëš ãWtyh«. (ii) itzt¡ nfhæš m®¢rf®fS¡fhd gæ‰Á ãiya§fŸ, br‹id, $u§f«, fhŠÁòu«, kJiu mHf®nfhéš k‰W« $éšè¥ò¤ö® M»a efu§fëšmj‰fhd gæ‰Á ãiya§fis ãWtyh«. (iii) 24 taJ¡F nk‰g£lt®fS¡F ÂU¢Áuh¥gŸëæš gæ‰Á ãiya« ãWtyh«. 6) gæ‰Á¡ fhy« mo¥gil m®¢rf® gâ¡F¤ jFÂbgw Xuh©Lfhy¥ gæ‰ÁÍ«, éçthd óir Kjèa mid¤J rl§FfS« brŒÍ« jFÂbgw _‹wh©Lfhy¥ gæ‰ÁÍ« nghJkhdJ. 7) m®¢rf®fŸ tiffŸ (i) irt¡ nfhæš m®¢rf®fŸ, m®¢rf®, FU¡fŸ, KJãiy FU¡fŸ v‹W _‹W tifahf ÏU¡fyh«. (ii) itzt¡ nfhæš m®¢rf®fŸ ghy g£l®, g£l®, g£lh¢rh®ah® v‹W _‹W tifahf ÏU¡fyh«. (iii) Xuh©L gæ‰Á bg‰W rh‹¿jœ bg‰wt®fŸ m®¢rf®/ ghy g£l® v‹W Kiwna irt, itzt¤ ÂU¡nfhæšfëš ãaä¡f¥glyh«. Ït®fŸ bgça ÂU¡nfhæšfëY«, x‹W¡F nk‰g£l r‹d cŸs ÂU¡nfhæšfëY« V‰bfdnt m§F gâah‰W« FU¡fŸ, KJãiy FU¡fŸ/g£l®, g£lh¢rh®ah® M»nahç‹Ñœ mt®fë‹ têfh£LjY¡F£g£L m®¢rfuhf/ghyg£luhf¥ gâòça nt©L«. xU r‹d k£Lnk cŸs mid¤J Á¿a nfhéšfëY« Ït®fŸ všyh¥ óirfisÍ« brŒayh«. (iv) _‹wh©L gæ‰Á bg‰W g£l« bg‰wt®fŸ FU¡fŸ/g£l® v‹w Kiwæš gâ ãakd« brŒa¥glyh«. Ït®fŸ ÂU¡nfhæšfëš mid¤J¥ óirfŸ, c‰rt§fŸ, rl§FfŸ Kjèadt‰iw¢ brŒayh«. våD« Ït®fŸ V‰bfdnt Ú©lfhykhf ÂU¡nfhæšfëš Ï¤jifa gâfis M‰W« KJãiy FU¡fŸ/g£lh¢rhçah® M»nahç‹Ñœ mt®fë‹ bghJthd têfh£LjY¡F£g£L¥ gâah‰w nt©L«. (v) KJãiy FU¡fŸ/g£lh¢rhçah® v‹gJ mDgt¤Â‹ mo¥gilæY«, KJãiy tçir¥goÍ«, gjé ca®Î _ykhf më¡f¥gL« gjéahF«. 8) Át / itzt Ô£ir (i) gæ‰Á ãiya§fëš nr®¤J¡ bfhŸs¥gL« všyh khzh¡f®fS« Át Ô£ir mšyJ itzt Ô£ir bg‰¿U¡f nt©L«. Ïj‰fhd V‰gh£il¢ brŒtJ, mjhtJ gæ‰Áæš nr®¤J¡ bfhŸs¤ jF bgW« x›bthU khzh¡fU¡F« ÁtÔ£ir mšyJ itzt Ô£iria Kiw¥go më¥gJ mªjªj gæ‰Á ãiya¤Â‹ bghW¥ghF«. Miza® Ïij nk‰gh®itæl nt©L«. 28 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (ii) Ϫj khzh¡f®fŸ òyhš c©zhjt®fshfΫ, kJ mUªJjš ngh‹w Ôa gH¡f§fŸ Ïšyhjt®fshfΫ, gæ‰Á¡ fhy¤Âš vëa btŸSilia mšyJ ÓUilia mâgt®fshfΫ ÏU¤jš nt©L«. 9) ghl¤Â£l« (i) j‰nghJ nfhæšfëš eilbgW« óir, rl§F, ÂUéHh, F«ghÃnõf« ngh‹wt‰¿‹ eilKiwfŸ g‰¿a Mfk éÂKiwfis Ïa‹wtiu j䜥gL¤Â, mt‰iw¥ ghl¤Â£l¤Âš nr®¡f nt©L«. (ii) j‰nghJ ÂU¡nfhæšfëš g¡j®fë‹ éU¥g¤Â‰nf‰g brŒa¥gL« m®¢ridfis¥ bghW¤jk£oš, midtU¡F« g¡ÂÍ«, <LghL« V‰gL« tifæš Ïªj m®¢rid ehkhtëfis¤ j䜥gL¤Â¢ brhšY« tifæš f‰W¤ju nt©L«. (iii) bkhê v‹w mséš »uªj¤ij vGj¥go¡F« tifæš f‰Ã¡f nt©L«. (iv) jäiH têgh£L bkhêahf KGikahf¥ ga‹gL¤J« tifæš, Ïa‹wtiu gæ‰Á ãiya§fëš KGikahd jäœtê¥ gæ‰Á¡F V‰ghL brŒa¥gl nt©L«. (v) njthu«, ÂUthrf«, bgça òuhz« ngh‹w ÂUKiwfisÍ«, ÂU¥òfœ, ehyhæu ›a¥ Ãugªj«, ÂU¡FwŸ, ÂUtU£gh ngh‹wt‰iwÍ«, gšntW bjŒt§fS¡fhd ngh‰¿¥ ghlšfisÍ« mªjªj rka¥ ÃçΡnf‰gnth® ghl¤Â£l¤Âš nr®¡f nt©L«. (vi) irt Á¤jhªj¡ nfh£ghLfisÍ«, itzt¤ j¤Jt§fisÍ«, rh¤Âu§fisÍ« F¿¥Ã£l msΡF ghl¤Â£l¤Âš nr®¡f nt©L«. ÂU¡nfhæè‹ Mfk Kiwæyhd mik¥òfŸ ngh‹wt‰iwÍ« ghl¤Â£l¤Âš nr®¡f nt©L«. (vii) ÂU¡nfhæšfëš gâòçÍ« m®¢rf®fŸ rKjha¡ f©nzh£l¤Jl‹, Ãw cæ®fël« m‹ò brY¤Jjš, k‰wt®fS¡F cjΫ kd¥gh‹ik ngh‹w kåj nea¥ g©òfSl‹ ÂfH nt©L« v‹gjhš, jäœ bkhê¥ ghl¤Â£l¤Âš mj‰nf‰w ghl§fŸ nr®¡f¥gl nt©L«. (viii) òJkid òFéHh, ÂUkz éHh, bga® N£lš, jå¥g£l nt©Ljš mo¥gilæyhd rl§FfŸ ngh‹wt‰W¡F« m®¢rf®fë‹ gâ Ï‹iwa Nœãiyæš mÂf mséš njit¥gLtjhš, Ïj‰fhd kªÂu§fŸ, eilKiwfŸ M»at‰iwÍ« ghl¤Â£l¤Âš nr®¡fyh«. (ix) ešy ehŸ, e£r¤Âu«, neu« M»at‰iw¤ bjçªJ brhšY« msé‰F ghl¤Â£l¤Âš n#hÂl« xU ghlkhf¢ nr®¡f¥gl nt©L«. (x) gæ‰Áahs®fS¡F brŒKiw¥ gæ‰Áia¡ f£lhakh¡f nt©L«. Xuh©L gæ‰Á bgWgt®fS¡F M©o‹ ÏWÂæš Ïu©L khj fhy brŒKiw¥ gæ‰ÁÍ«, _‹wh©L gæ‰Á bgWgt®fS¡F Kjš Ïu©L M©Lfëš x›nth® M©o‹ ÏWÂæš Ïu©L khj fhy brŒKiw¥ gæ‰ÁÍ«, _‹wh« M©o‹ ÏWÂæš _‹W khj fhy brŒKiw¥ gæ‰ÁÍ« më¡f¥gl nt©L«. (xi) jäHf¤ ÂU¡nfhæšfëš j‰nghJ gâòçÍ« m®¢rf®fëš Mfk§fëY«, ÂU¡nfhæš eilKiwfëY« nghÂa f‰w¿Î Ïšyhjt®fŸ midtU¡F« Ïu©Lkhj fhy Áw¥ò¥ ò¤bjhë¥ gæ‰Áia më¡f nt©L«. Mfk eilKiwfŸ, njthu ÂUKiwfŸ, jäœ rka Ïy¡»a§fŸ, rka j¤Jt§fŸ, rh¤Âu§fŸ M»at‰¿š mo¥gil m¿it Ït®fŸ bgW«tifæš ò¤bjhë¥ gæ‰Á¤ £l« tF¡f¥gl nt©L«. Ϫj¥ gæ‰Áia mªjªj kht£l§fëY« bgça nfhæšfëY« më¥gj‰Fça V‰ghLfis ϪJ rka mwãiya¤Jiw Mizahs® brŒa nt©L«. (xii) Ï‹D« j䜥gL¤j¥glhj, tlbkhêæš cŸs Ïju Mfk, ntj§fisÍ« j䜥gL¤J« gâ clnd Jt¡f¥g£L, éiuéš Ko¡f¥gl nt©L«. Ï¥gâia ϪJ rka mwãiya M£Á¤Jiw bghW¥ng‰W ãiwnt‰w nt©L«. gæ‰Á bgW« khzt®fë‹ éU¥g¤J¡nf‰g Ϫj¥ ghl§fŸ »uªj¤Ânyh mšyJ jäênyh f‰Ã¡f¥gLtj‰F V‰ghL brŒJ ju nt©L«. (xiii) ghl¤ £l¤Âš, jäœbkhê f‰wš, jäœ bkhêæyhd g¡Â/Ú Ïy¡»a§fis¡ f‰wš, rh¤Âu j¤Jt be¿fis¡ f‰wš, »uªj èÃæš vGj¥ go¡F« msΡF gæ‰Á bgWjš, M»ait f£lhakhd Kjš gFÂahf ÏU¡f nt©L«. (xiv) Mfk«, ntj« M»at‰¿š Tw¥g£LŸs bjŒt têghLfŸ, nfhæš óirfŸ, rl§FfŸ, ÂUéHh¡fhy eilKiwfŸ, F«ghÃnõf têKiwfŸ M»at‰iw¡ bfh©lJ Ïu©lhtJ gFÂahf ÏU¡f nt©L«. »uªj èÃæš cŸs kªÂu§fŸ/ehkhtëfis¥ bghW¤jk£oš mt‰W¡F Ïizahf, ÂUKiwfëY«, Ãugªj§fëY«, Ïju jäœ Ïy¡»a§fëY« cŸs v©z‰w g¡Â¥ghlšfis¥ ghl¤Â£l¤Âš nr®¤J¡ bfhŸs nt©L«. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 29 (xv) nrhÂl¡ fšéÍ«, thœéaš rl§FfS« ghl¤Â£l¤Â‹ _‹whtJ gFÂahf ÏU¡f nt©L«. (xvi) nkny F¿¥Ã£LŸst‰¿‹ mo¥gilæš, Xuh©L¥ gæ‰Á, _‹wh©L¥ gæ‰Á, ò¤bjhë¥ gæ‰Á M»at‰W¡fhd ghl¤Â£l§fŸ tF¡f¥g£L Ïiz¥Ãš ju¥g£LŸsd. 10) nj®ÎfŸ (i) Ïiz¥Ãš f©LŸs ghl¤Â£l¤ijbah£o, Miza® irt, itzt ÃçÎfS¡F jå¤jåahf ghl¥ò¤jf§fisÍ«, nj®Î¤ £l¤ijÍ« jahç¤J më¡f nt©L«. (ii) Mizauhš M©LnjhW« Xuh©L¡fhd rh‹¿jœ nj®Î«, _‹wh©L g£l¥go¥ò¡fhd x›bthU M©L¡Fkhd nj®Î«, ò¤bjhë¥ gæ‰Á¡fhd nj®Î« el¤j¥gl nt©L«. (iii) Ϥnj®éš ϪJ rka mwãiya¤ Jiw Jt¡» el¤j ÏU¡F« gæ‰Á ãiya§fŸ k£Lä‹¿, Mizauhš m§Ñfç¡f¥gL« jåah® gæ‰Á ãiya§fëš gæY« khzh¡f®fS« fyªJ bfhŸsyh«. nj®¢Á bg‰wt®fŸ midtU¡F« Mizauhš rh‹¿jG«, g£lK« tH§f¥gl nt©L«. (iv) rh‹¿jœfŸ, “ÂU¡nfhæš m®¢rf® gæ‰Á¢ rh‹¿jœ” / “ghyg£l® gæ‰Á¢ rh‹¿jœ” v‹W«, g£l§fŸ, “ÂU¡nfhæš FU¡fŸ gæ‰Á¥ g£l«” / “ÂU¡nfhæš g£l® gæ‰Á¥ g£l«” v‹W«, tH§fyh«. (v) nk‰f©l rh‹¿jnHh, g£lnkh bg‰wt®fŸ k£Lnk ϪJ rka mwãiya¤Jiwæ‹ f£L¥gh£oš cŸs ÂU¡nfhæšfëš m®¢rf®fshf ãaä¡f¥gl¤ jF bg‰wt®fŸ Mt®. (vi) m§Ñfç¡f¥gL« jåah® gæ‰Á ãiya§fëš V‰bfdnt _‹wh©LfS¡Fnkš Kiwahf¥ go¤J rh‹¿jœ bg‰WŸst®fisÍ«, ÂU¡nfhæšfëš m®¢rfuhf ãaä¡fyh«. (vii) m§Ñfç¡f¥gL« jåah® gæ‰Á ãiya§fëš _‹W M©LfS¡F¡ FiwthfΫ, 6 khj§fS¡F nkY« gæ‰Á bg‰W rh‹¿jœ tH§f¥g£lt®fS¡F, Ïiz¥Ãš f©LŸs ò¤bjhë¥ gæ‰Áæš nr®ªJ rh‹¿jœ bg‰whš ÂU¡nfhæšfëš m®¢rfuhf ãaä¡f¥glyh«. (viii) 6 khj§fS¡F« Fiwthf¥ gæ‹wt®fS«, jªij tê gæ‹wjhf¢ brhšgt®fS« jU« rh‹¿jœfŸ fz¡»š vL¤J¡bfhŸs¥gl¡TlhJ. (ix) j‰nghJ ÂU¡nfhæšfëš gâòçÍ« m®¢rf®fŸ vªj¢ rh‹¿jG« bgwéšiy v‹w fhuz¤Âdhš gâæèUªJ Ú¡f¥gl¡TlhJ. m¤jifnah® Ïiz¥Ãš f©LŸs ò¤bjhë¥ gæ‰Á¤ £l¤Âš nr®ªJ, gæ‰Á¢ rh‹¿jœ bg‰whš nghJkhdJ. 11) gæ‰Á ãiya§fë‹ ã®thf mik¥ò (i) gæ‰Á ãiya§fëš xU jiyik MÁçaU«, njit¡nf‰w v©â¡ifæš MÁça®fS« ÏU¡f nt©L«. (ii) gæ‰Á ãiya§fis Ïa‹wtiu ÂU¡nfhæšfë‹ ã®thf¤Â‹ _ykhfnt Jt¡fyh«. (iii) mid¤J gæ‰Á ãiya§fisÍ« xU§»iz¤J, mt‰iw¢ rçtu ã®t»¡f Miza® jiyikæš xU nkyh©ik¡ FG V‰gL¤jyh«. Ϫj nkyh©ik¡ FGéš gæ‰Á ãiya§fë‹ Kjšt®fŸ rh®Ãš ÏUtU«, k©ly Ïiz Miza®fŸ rh®Ãš ÏUtU«, jåah® gæ‰Á ãiya§fŸ rh®ghf ÏUtU«, rka¢ rh‹nwh®fŸ ItU«, cW¥Ãd®fshf ÏU¡fyh«. Miza® mYtyf¤ÂYŸs Ïiz Miza® (ÂU¥gâ) Ï¡FGé‹ cW¥Ãd®\brayhsuhf ÏU¡fyh«. (iv) Ï«nkyh©ik¡FG, ghl¤Â£l¤ij¤ njitahd mséš kh‰¿ mik¡fΫ, ghl¥ ò¤jf§fis¤ jahç¡fΫ, nj®Î brŒaΫ, MÁça®fë‹ v©â¡if Kjèat‰iw¤ Ô®khå¡fΫ, M©L¤ nj®Î Kiwfis kh‰¿ mik¡fΫ, k‰W« njitahd mid¤J mÂfhuK« bg‰wjhf ÏU¡f nt©L«. (v) x›bthU gæ‰Á ãiyaK« xU jå ã®thf¡ FGé‹ bghW¥Ãš brašgl nt©L«. Ï¡FGé‹ jiytuhf k©ly Ïiz MizaU«, cW¥Ãd®fshf gæ‰Á ãiya¤ jiyik MÁçaU«, gæ‰Á ãiya¤ij el¤J« bghW¥ig V‰F« ÂU¡nfhæè‹ braš mYtyU« ÏU¡fyh«. 12) muÁ‹ ã cjé gæ‰Á ãiya§fë‹ bjhl® k‰W« bjhluh bryéd§fS¡F - gæ‰Á ãiya¡ f£ll«, ghl¥ ò¤jf§fŸ, MÁça®fS¡fhd r«gs«, gæ‰Áahs®fS¡fhd cjé¤bjhif, cz΢ bryÎ ngh‹wt‰¿‰fhd bryéd¤Â‰F - muR M©L njhW« nghÂa msÎ ã tH§f nt©L«. 30 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 13) MÁça®fŸ (i) gæ‰Á ãiya¤ jiyik MÁça® k‰W« MÁça®fŸ nj®éš mDgt¤Â‰F K¡»a¤Jt« më¡f nt©L«. Ú©lfhy mDgtK«, gæ‰ÁÍ«, f‰w¿Î« bg‰wt®fis¤ nj®Î brŒJ mt®fis ãaä¡f nt©L«. mt®fë‹ bghJ¡fšé¤ jFÂia K¡»akhf¡ fUj¡TlhJ. ehëjœfëY« és«gu« brŒJ, jFÂÍŸst®fis MÁça®fshf¤ nj®Î brŒa nt©L«. (ii) MÁça®fS¡F¡ Fiwªjg£r« gŸë¡fšé¤ Jiwæš cŸs g£ljhç MÁça®fS¡F ãfuhd CÂa¤ij më¡f nt©L«. gæ‰Á ãiya¤ jiyik MÁçaU¡F nkšãiy¥ gŸë¤ jiyik MÁçaU¡fhd CÂa« ã®zæ¡f¥gl nt©L«. 14) tF¥ò thç xJ¡ÑL jäHf muÁ‹ bfhŸif¥go m®¢rf® gæ‰Á ãiya§fëš khzh¡f®fS¡F Ïl xJ¡Ñ£L Kiw Ëg‰w¥gl nt©L«. Jt¡f fhy¤Âš ÉgL¤j¥g£l, äfΫ ÉgL¤j¥g£l, jhœ¤j¥g£nlhU¡fhd Ïl xJ¡ÑL KGikahf ãu¥g¥gl Ïayhk‰ nghdhš mªj Ïl§fis ãu¥ghkš é£Lélyh«. bjhlU« M©Lfëš mªj¡ fhè Ïl§fis ãu¥g nt©oašiy. 15) jåah® gæ‰Á ãiya§fŸ (i) nkny F¿¥Ã£l nkyh©ik¡ FG jåah® gæ‰Á ãiya§fS¡F m§Ñfhu« tH§Fjš bjhl®ghf MizaU¡F MnyhridfŸ tH§F«. muR m¿é¡F« ghl¤ £l«, tF¥òthç Ïl xJ¡Ñ£L Kiwia¥ Ëg‰Wjš, ÏltrÂ, MÁça®fë‹ v©â¡if, jäœtê m®¢rid, rka Ïy¡»a§fëš gæ‰Á më¤jš M»at‰iw¡ fU¤Âš bfh©L nkyh©ik¡FG më¡F« gçªJiufë‹ mo¥gilæš jåah® gæ‰Á ãiya§fS¡F Mizauhš m§Ñfhu« tH§f¥gl nt©L«. (ii) muR m¿é¡F« ghl¤Â£l¤ij¥ bgU«ghyhd mséš V‰W brašgL¤J« jåah® gæ‰Á ãiya§fS¡F khzt®fë‹ v©â¡if mo¥gilæš Miza® bghJeyãÂæèUªJ cjé¤ bjhif tH§fyh«. 16) gæ‰Áahs®fS¡F cjé¤bjhif gæ‰Áæš nrU« 24 taJ¡F£g£l khzh¡f®fŸ midtU¡F« Ïytrkhf czΫ, ÓUilÍ«, ciwélK« jUtJ k£Lä‹¿, gæ‰Á¡ fhy¤Âš cjé¤ bjhifahf khj« %.500/- tH§fyh«. ò¤bjhë¥ gæ‰Á bgWnth®¡F cjé¤ bjhif tH§f nt©oašiy. nk‰f©l gçªJiufŸ mid¤J« ϪJ rka¤ÂdU¡F k£Lnk bghUªJtjhF«. rkz rka«, ò¤j rka«, Ó¡»a rka« ngh‹w Ïju rka¤ÂdU¡F¥ bghUªjhJ. 1. 2. ÚÂaur® ÂU. V.nf. uh#‹, XŒÎ bg‰w br‹id ca®ÚÂk‹w ÚÂgÂ. jt¤ÂU bjŒtÁfhkâ bgh‹d«gy njÁf mofsh®, F‹w¡Fo ÂUt©zhkiy MÔd«. ÂU¡fæyha gu«giu bkŒf©l rªjhd« fæiy FUkâ Ó®ts®Ó® rhªjè§f uhkrhä mofsh®, ng%®. $u§f ehuhaz Éa® RthäfŸ, $u§f«. Átbe¿¢ br«kš Kidt® âir Áth¢rhçah®, ßisah®g£o Áthfk Ánuhkâ ÂU.nf. rªÂunrfu g£l®, ÂU¥gu§F‹w«. ÂU. j. ârh©o, Ï.M.g.,Miza®, ϪJ rka mwãiya M£Á¤Jiw, br‹id 600 034. jiyt® cW¥Ãd® 3. cW¥Ãd® 4. 5. 6. cW¥Ãd® cW¥Ãd® cW¥Ãd® 7. cW¥Ãd®/brayhs® TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY ެ특-I ެ특²¼‚è‹ 31 Þ‰¶ êñò ÜøG¬ôò ݆Cˆ¶¬ø-Þ‰¶ êñò ÜøG¬ôò ݆Cˆ¶¬ø 膴Šð£†®™ àœ÷ F¼‚«è£J™èœàKò ðJŸC»‹ î°FèÀ‹ àœ÷ Þ‰¶‚èO™ ܬùˆ¶ ê£FJù¬ó»‹ ܘ„êèó£è GòIˆî™-Ý¬í ªõOJìŠð´Aø¶. îI› õ÷˜„C-ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ ¶¬ø Üó꣬í (G¬ô)⇠118 îI› õ÷˜„C-ð‡ð£´ ÜøG¬ôòˆ (ÜG4-2)¶¬ø . 23-05-2006 ݬí: îIöèˆF™ àœ÷ Þ‰¶ F¼‚«è£J™èO™, àKò î°Fèœ ñŸÁ‹ î°‰î ðJŸCèœ ªðŸÁœ÷ Þ‰¶‚èO™ ܬùˆ¶ ê£FJù¬ó»‹ ê£F «õÁ𣮡P ܘ„êèó£è GòI‚è õN«è£ô«õ‡´‹ â¡ø «è£K‚¬è c‡ì è£ôñ£è Þ¼‰¶ õ¼Aø¶. 2)  M´î¬ô ܬ쉶 ðô ݇´èœ èì‰î G¬ôJ½‹, Þ‰¶ F¼‚«è£J™èO™ ܘ„êèó£èŠ ðE ªêŒ»‹ õ£ŒŠ¹, °PŠH†ì ê£FÜ®Šð¬ìJ«ô«ò ÜO‚èŠð†´ õ¼õ¬î ñ£ŸP ܬñ‚è «õ‡´ªñ¡Áê Üó¬ê ªî£ì˜‰¶ ð™«õÁ ܬñŠ¹èœ õL»ÁˆF õ¼A¡øù. Þ‰î c‡ì  Hó„ê¬ù‚° å¼ Gó‰îó b˜¾ è£í«õ‡´ªñ¡ø «ï£‚èˆF™, Üó² Þî¬ù ðKYô¬ù ªêŒî¶. Þ¶ °Pˆ¶ îI›ï£´ Üó² î¬ô¬ñ õö‚èPëK¡ 輈¶¼ ªðøŠð†ì¶. Üõ˜ îù¶ 輈¶¬óJ™ 1972 Ý‹ ݇´ à„êcFñ¡ø b˜ŠH¬ù»‹, 2002 Ý‹ ݇´ à„êcFñ¡ø b˜ŠH¬ù»‹ MKõ£è ÝŒ¾ ªêŒ¶, 1972 Ý‹ ݇´ à„êcFñ¡øˆ b˜ŠH™ ñî‹ ªî£ì˜ð£èˆ  輈¶ ÃøŠð†´œ÷«î îMó, ê£F ðŸP ÜF™ °PŠ¹ ã¶I™¬ôªò¡Á ªîKMˆ¶œ÷£˜. «ñ½‹ 2002 Ý‹ ݇´ à„êcFñ¡ø b˜ŠH™ (2002 SAR Civil 897), 1972 Ý‹ ݇´ à„êcFñ¡ø‹ õöƒAò b˜Š¹‹ (AIR 1972, SC 1586) 輈F™ ªè£œ÷Šð†´œ÷¶ â¡ð¬î„ ²†®‚裆®, 2002 Ý‹ ݇´ õöƒèŠð†ì à„êcFñ¡ø b˜Š¹ Þ¡¬øò GôõóŠð® «ñ«ô£ƒA GŸ°‹ â¡Á Üó² î¬ô¬ñ õö‚èPë˜ ªîO¾ðì â´ˆ¶¬óˆ¶œ÷£˜. ÞÁFò£è, Þ‰¶ F¼‚«è£J™èO™ ê£F ð£°ð£®¡P ܘ„êè˜è¬÷ GòIŠð ê†ì gFò£è«õ£ Ü™ô¶ ÜóCò™ ê†ì gFò£è«õ£ âšMî î¬ì»I™¬ô â¡Á 輈¶ ªîKMˆ¶œ÷£˜. (3) «ñŸÃPò Å›G¬ôJ™ ÞŠHó„C¬ù¬ò Üó² èõùñ£èŠ ðKYô¬ù ªêŒ¶, 2002-Ý‹ ݇´ à„êcFñ¡ø‹ õöƒA»œ÷ b˜ŠH¬ù»‹, Üó² î¬ô¬ñ õö‚èPëK¡ 輈¶¬ó¬ò»‹ 輈F™ ªè£‡´, Þ‰¶‚èO™ àKò ðJŸC»‹ î°FèÀ‹ àœ÷ ܬùˆ¶„ ê£FJù¼‹ îI›ï£†®½œ÷ Þ‰¶ êñò F¼‚«è£J™èO™ ܘ„êè˜ Ýèô£‹ â¡Á Üó² º®¾ ªêŒ¶, Üšõ£«ø ݬíJ´Aø¶. (4) «ñŸè‡ì ݬ킫èŸð î‚è ªî£ì˜ ïìõ®‚¬èè¬÷ «ñŸªè£œÀñ£Á Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬ø ݬíò˜ «è†´‚ªè£œ÷Šð´Aø£˜. (ÝÀïK¡ ݬíŠð®) Þó£. èŸÌó²‰îó𣇮ò¡, Üó² ªêòô£÷˜. ªðÁï˜, ݬíò˜, Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬ø, ªê¡¬ù-34. ïè™:ñ£‡¹I° ºîô¬ñ„ê˜ Ü½õôè‹, ªê¡¬ù-9. ñ£‡¹I° ܬñ„êK¡ (Þ‰¶ êñò ÜøG¬ôòˆ¶¬ø) «ï˜ºè àîMò£÷˜, ªê¡¬ù-9. ªêòô£÷K¡ îQ„ ªêòô˜, îI› õ÷˜„C-ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ¶¬ø, ªê¡¬ù-9. ñ£Gô Üó² î¬ô¬ñ õö‚èPë˜, àò˜cFñ¡ø‹, ªê¡¬ù-104. Üó² CøŠ¹ õö‚èPë˜ (Þ‰¶ êñò ÜøG¬ôòˆ ¶¬ø), àò˜cFñ¡ø‹, ªê¡¬ù-104. ªêŒF (ñ) ²ŸÁô£ˆ ¶¬ø, ªê¡¬ù-9. «îYò îèõ™ ªî£ì˜¹ ¬ñò‹, (NIC) ªê¡¬ù-9. 32 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY ²¼‚è‹ Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬ø - ܘ„êè˜ Gòñù‹ - Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬øJ¡ 膴Šð£†®™ àœ÷ F¼‚«è£J™èœ - àKò ðJŸC»‹ î°FèÀ‹ àœ÷ Þ‰¶‚èO™ ܬùˆ¶ ê£FJù¬ó»‹ ܘ„êè˜è÷£è GòIˆî™ - Ý¬í ªõOJìŠð†ì¶ - ªêò™ð´ˆ¶õ¶ ªî£ì˜ð£è ðK‰¶¬óèœ õöƒè àò˜G¬ô‚ °¿ ܬñˆî™ - ݬí HøŠH‚èŠð´Aø¶. îI› õ÷˜„C-ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ ¶¬ø Üó꣬í (G¬ô) â‡. 120, îI› õ÷˜„C ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ (ÜG4-2) ¶¬ø,  10 ü¨¡ 2006. ð®‚èŠð†ì¶. Üó꣬í (G¬ô) â‡. 118, îI› õ÷˜„C ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ ¶¬ø, : 23-5-2006. —— ݬí: «ñ«ô ð®‚èŠð†ì Üó꣬íJ™, Þ‰¶‚èO™ àKò ðJŸC»‹ î°FèÀ‹ àœ÷ ܬùˆ¶ ê£FJù¼‹ îI›ï£†®½œ÷ Þ‰¶ êñò F¼‚«è£J™èO™ ܘ„êè˜ Ýèô£‹ â¡Á Ý¬í ªõOJìŠð†´œ÷¶. Þ‰î Üó꣬í¬ò CøŠð£è ªêò™ð´ˆ¶õ, ðJŸC‚è£ù ð£ìˆF†ì‹, ðJŸCò£÷˜‚è£ù Ü®Šð¬ì‚ è™Mˆ î°F, õò¶, ðJŸC‚è£ô õ¬óò¬ø, âˆî¬ù ÞìƒèO™ ðJŸC G¬ôòƒè¬÷ ܬñŠð¶ «ð£¡ø ªð£¼†èO¡ e¶ ªè£œ¬è gFò£è º®ªõ´‚è «õ‡®ò¶ ÜõCòñ£Aø¶. Þ¶°Pˆ¶ Ü󲂰 Ý«ô£ê¬ù õöƒ°‹ ªð£¼†´, W›‚è‡ì àÁŠHù˜è¬÷‚ ªè£‡ì àò˜G¬ô‚ °¿ å¡P¬ù ܬñˆ¶ Üó² ݬíJ´Aø¶:1. 2. cFòóê˜ F¼. ã.«è. ó£ü¡ Üõ˜èœ, 挾ªðŸø ªê¡¬ù àò˜cFñ¡ø cFðF. F¼. î. H„꣇®. Þ.Ý.ð., ݬíò˜, Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬ø, ªê¡¬ù-34. îõˆF¼ ªîŒõCè£ñE ªð£¡ù‹ðô «îCè Ü®è÷£˜ Üõ˜èœ, °¡ø‚°® F¼õ‡í£ñ¬ô Ýbù‹. F¼‚èJô£ò ðó‹ð¬ó ªñŒè‡ì ê‰î£ù‹ èJ¬ô °¼ñE Y˜õ÷˜Y˜ ꣉îLƒè ó£ñê£I Ü®è÷£˜ Üõ˜èœ, «ðϘ. ÿóƒè ï£ó£òí pò˜ ²õ£Ièœ Üõ˜èœ, ÿóƒè‹. CõªïP„ ªê‹ñ™ º¬ùõ˜ H„¬ê Cõ£„ê£Kò£˜ Üõ˜èœ, Hœ¬÷ò£˜ð†®. Cõ£èñ C«ó£ñE F¼.«è.ê‰Fó«êèó ð†ì˜ Üõ˜èœ, F¼Šðóƒ°¡ø‹. — — î¬ôõ˜. àÁŠHù˜/ªêòô£÷˜ (ðîM õN) àÁŠHù˜ 3. — 4. — àÁŠHù˜ 5. 6. 7. — — — àÁŠHù˜ àÁŠHù˜ àÁŠHù˜ 2) Þ‰î àò˜G¬ô‚ °¿ H¡õ¼õùõŸP¡ e¶ îù¶ Ý«ô£ê¬ùè¬÷/ðK‰¶¬óè¬÷ ÜO‚è «õ‡´‹:— (i) (ii) (iii) (iv) ܘ„êè˜ ðJŸCò£÷ó£è «ê˜Šð «î¬õò£ù °¬ø‰îð†ê è™Mˆ î°F ñŸÁ‹ õò¶. ðJŸC‚è£ù ð£ìˆF†ì‹ ñŸÁ‹ è£ô Ü÷¾. ðJŸC„ ꣡Pî› õ¬è蜗ð†ì‹, ð†ìò‹—Ü™ô¶ ꣡Pî›. ÞŠðJŸC G¬ôòƒèO¡ G˜õ£è ܬñŠ¹ ñŸÁ‹ ðJŸC ÜO‚°‹ ÝCKò˜èÀ‚è£ù î°F, Üõ˜è¬÷ˆ «î˜¾ ªêŒõîŸè£ù õNº¬øèœ. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (v) (vi) (vii) (viii) (ix) 33 ðJŸCò£÷˜èO¡ «î˜M™ 69 M¿‚裴 õ°Š¹õ£K 嶂W†´ º¬ø¬ò ªêò™ 𴈶î™. ðJŸC‚ è£ôˆF™ ðJŸCò£÷¼‚° «ð£¶ñ£ù àîMˆ ªî£¬è õöƒ°î™. ܘ„êè˜ ðJŸC ÜO‚è, àKò ðJŸC G¬ôòƒè¬÷ îIöèˆF™ ⃪胰 ܬñˆî™. îQò£˜ ï숶‹ ðJŸC G¬ôòƒè¬÷ ªïPŠð´ˆF ܃WKˆî™. ܘ„êè˜ Gòñù‹ ñŸÁ‹ ðJŸC ªî£ì˜ð£ù Üó² ݬí¬ò ªê‹¬ñò£è ªêò™ð´ˆî «î¬õªòù‚ °¿ 輶‹ ã«î‹ ªð£¼œ. 3) «ñŸð® °¿ ªêò™ðìˆ ¶õƒAò ï£OL¼‰¶ Þó‡´ ñ£î è£ôˆF™ îù¶ Ý«ô£ê¬ùè¬÷/ðK‰¶¬óè¬÷ Ü󲂰 ÜO‚è «õ‡´‹. (ÝÀïK¡ ݬíŠð®) Þó£. èŸÌó²‰îó𣇮ò¡, CøŠ¹ ݬíò˜ ñŸÁ‹ Üó² ªêòô£÷˜. ªðÁï˜ 1. 2. 3. 4. 5. ݬíò˜, Þ‰¶ êñò ÜøG¬ôò ݆Cˆ¶¬ø, ªê¡¬ù-34. cFòóê˜ F¼. ã.«è.ó£ü¡ Üõ˜èœ, 匾ªðŸø ªê¡¬ù àò˜cFñ¡ø cFðF. F¼. î. H„꣇®, Þ.Ý.ð., ݬíò˜, Þ‰¶ êñò ÜøG¬ôò ݆Cˆ¶¬ø, ªê¡¬ù-34. îõˆF¼ ªîŒõCè£ñE ªð£¡ù‹ðô «îCè Ü®è÷£˜ Üõ˜èœ, °¡ø‚°® F¼õ‡í£ñ¬ô Ýbù‹. F¼‚èJô£ò ðó‹ð¬ó ªñŒè‡ì ê‰î£ù‹ èJ¬ô °¼ñE Y˜õ÷˜Y˜ ꣉îLƒè ó£ñê£I Ü®è÷£˜ Üõ˜èœ, «ðϘ. 6. ÿóƒè ï£ó£òí pò˜ ²õ£Ièœ Üõ˜èœ, ÿóƒè‹. 7. CõªïP„ ªê‹ñ™ º¬ùõ˜ H„¬ê Cõ£„ê£Kò£˜ Üõ˜èœ, Hœ¬÷ò£˜ð†®. 8. Cõ£èñ C«ó£ñE F¼.«è.ê‰Fó«êèó ð†ì˜ Üõ˜èœ, F¼Šðóƒ°¡ø‹. (ݬíò˜ Þ‰¶ êñò ÜøG¬ôòˆ ¶¬ø õNò£è) ïè™: ñ£‡¹I° ºîô¬ñ„ê˜ Ü½õôè‹, ªê¡¬ù-9. ñ£‡¹I° Þ‰¶ êñò ÜøG¬ôòˆ¶¬ø ܬñ„êK¡ «ï˜ºè àîMò£÷˜, ªê¡¬ù-9. îI› õ÷˜„C—ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ¶¬ø CøŠ¹ ݬíò˜ ñŸÁ‹ ªêòô£÷K¡ îQ„ ªêòô£÷˜, ªê¡¬ù-9. îI› õ÷˜„C—ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ¶¬ø Þ¬í„ ªêòô£÷˜ (ÜøG¬ôò‹) Üõ˜èO¡ «ï˜ºè àîMò£÷˜, ªê¡¬ù-9. Þ.«è£./àFK 34 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Ïiz¥ò-2 Áw¥ò miH¥ghs®fŸ 1. 2. 3. 4. 5. 6. 7. 8. 9. ÂU. fzg °jgÂ, th°J nt¡ br‹£l®, Úyh§fiu, br‹id. ÂU brªjäœ ntŸé¢ rJu®, K.bg. r¤Âantš KUf‹, brªbe¿¡Foš, kid v©. 2, 11MtJ bjU éçÎ, òJ¡FoæU¥ò, Mj«gh¡f«, br‹id 600 088. jt¤ÂU. FkuFUgu mofsh®, jiyt®, bfskhu klhya«, Á‹dntl«g£o mŠrš,nfhit-641 006. Kidt® e.Ïuh. br‹åa¥gdh®,5-460, brªjäœ rhªjè§f® ef®, ng%® br£oghisa«, nfhit. nguhÁça® kh. g£oa¥gdh®,81-2, r®.r©Kf« rhiy,M®.v°.òu«, nfhit-641 002. Kidt® it. Ïu¤Âd rghgÂ, ¡ô.1, nuh»å fh®l‹°,M®.V. òu«, br‹id-600 028. ÂU. kUjhry mofsh®,Ïisat®, ng%® MÔd«, ng%®. jt¤ÂU. rhJ r©Kf mofsh®, rhJ RthäfŸ ÂUkl«, gHã. ÂU gH. jUk MWKf«, Ïuhkdªj ef®, rutz«g£o, nfhit. 10. Át¤ÂU. Átfhä, rhªjè§f® mUŸbe¿ k‹w«, Á§fuh«ghisa«, bghŸsh¢Á. 11. ÂUkÂ. Rt®zh nrhkRªju«, ÂUbe¿a jäœk‹w«, M®.v°.òu«, nfhit-641 002. 12. Át¤ÂU. mUzh¢ry XJth®, rhªjè§f® mUŸbe¿ k‹w«, ng%uhÔd«, ng%®, nfhit. 13. ÂU. kwt‹ òyÎ r¢Ájhdªj«, “fhªjsf«” v©.4, Kjš kho, u»rh f£ol«, 834, m©zhrhiy, br‹id-600 002. 14. ÂU. Ïuh. K¤J¡Fkhu Rthä, Ïa¡Fe®, irt Á¤jhªj ü‰gÂ¥ò¡ fHf«, 532, o.o.nf. rhiy, br‹id-600 018. 15. ÂU. k. é°tehj Áth¢rhçah®, 4, bgh‹d«gy th¤Âah® bjU, kæyh¥ó®, br‹id-600 004. 16. ÂU Â. fnzr‹, irt Á¤jhªj MuhŒ¢Áahs®, ÃbuŠ¢ ϪÂa MuhŒ¢Á ãWtd«,òJ¢nrç. 17. ÂU. k. jUk‹, 5-591, rhªjè§f ef®, MWKffΩl}®, ng%®br£oghisa«, ng%®, nfhit. 18. Át¤ÂU. bf.xŒ. Rªjnur FU¡fŸMÁça®-“ÂU¡fæiy” 96, nrhiya¥g‹ bjU, F«gnfhz«-612 001. 19. Át¤ÂU. g. _¡f¥ÃŸis,61, eL¤bjU, tufndç, ÂU¢Á-8. 20. Át¤ÂU g. Fkuè§f«, bj‹id ku¤njh£l«, nghoghisa« mŠrš,kJ¡fiu tê, nfhit-641 005. 21. ÂU m.kh. Ïy£RägÂuh{, j©läHhrh‹, m©zhkiyah® Ïšy«, 68, ÁWthâ rhiy, ng%®, nfhit. 22. ÂU. xëauR, j/bg. ÂU. e.uh. MlyuR, 25/14, Fs¡fiu¤ bjU, irjh¥ng£il, br‹id-600 015. 23. ÂU Ã.v°. ÏuhkRthä, tH¡f¿P®, 36, njuo¤ bjU, ÂUtšè¡nfâ, br‹id-600 005. 24. ÂU. Áthfk é¤th‹, Kjšt®, ntj Áthfk ghlrhiy, ÂU¥ghiytd«, bgh‹ndç tê, br‹id kht£l«. 25. jt¤ÂU. K¤JÁtuhkrhä mofsh®, klhÂgÂ, ÂUehΡfuR RthäfŸ ÂUkl«, bj‹nrçkiy. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Ïiz¥ò-3 Mnyhrid tH§»at®fŸ g£oaš 1 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. ÂU. m¡ånAh¤u« uhkhD# jh¤jh¢rhçah® 35 $y$ r©KfnjÁf Phdr«gªj gukh¢rhça RthäfŸ, mUŸäF jUkòu« MÔd«, jUkòu«, kæyhLJiw t£l«, ehf¥g£oz« kht£l«. $y$ Át¥Ãufhr njÁf gukh¢rhçah®, mUŸäF ÂUthtLJiw MÔd«, ÂUéilkUö® t£l«, ehf¥g£oz« kht£l«. $y$ K¤J¡Fkhurhä j«Ãuh‹, mUŸäF fhÁ kl«, ÂU¥gdªjhŸ, F«gnfhz« t£l«, jŠir kht£l«. FUkfh r‹åjhd« $y$ ÁtPhd ghya RthäfŸ, bgh«kòu MÔd«, kæy«, ©otd« t£l«, éG¥òu« kht£l«. ÂU. m¥g‹ gufhy uhkhD# v«gh® Éa®, klhÂgÂ, mUŸäF v«gh® Éa® kl«, $bgU«òö®. ÂUk uhjh Âahfuh#‹, kJiu. ÂU Á¤jehj Áth¢rhçah®, g£O°tu«. ÂU c.nt. thR e«ÃŸis uhkhD#h¢rhçah®, ãUth», mUŸäF $Aç kl«, v«.v«.o.V. fhyå, mU«gh¡f«, br‹id. ã®thf mw§fhty®, mUŸäF f‰gf éehaf® ÂU¡nfhæš, ßisah®g£o (ntj Mfk ghlrhiy) ÂU IªJnfho v°. AçAu mŒa®, ÂU Ã.v°.nf. kâ th¤Âah® k‰W« ÂU nf. ghyR¥ukâa fdghofŸ, MÁça®, ntj Mfk ghlrhiy, mUŸäF R¥ÃukâaRthä ÂU¡nfhæš, ÂU¢brªö®. MÁça®fŸ, ntj Mfk ghlrhiy, mUŸäF R¥ÃukâaRthä ÂU¡nfhæš, ÂU¥gu§F‹w«. ÂU ué, Átfhk ntj ghlrhiy, Átòu«, kæyhLJiw t£l«, ehf¥g£oz« kht£l«. FU¡fŸ/m®¢rf®fŸ, mUŸäF mUzh¢rnyRtu® ÂU¡nfhæš, ÂUt©zhkiy. Áth¢rhçah®fŸ, mUŸäF fghÄRtu® ÂU¡nfhæš, kæyh¥ó®, br‹id °jhåf®fŸ, mUŸäF tlgHåah©lt® ÂU¡nfhæš, tlgHå, br‹id. m®¢rf®fŸ, mUŸäF Ûdh£ÁRªjnuRtu® ÂU¡nfhæš, kJiu. g£lh¢rhçah®fŸ, mUŸäF eh¢Áah® (M©lhŸ) ÂU¡nfhæš, $éšèò¤ö®, éUJef® kht£l«. g£lh¢rhçah®fŸ, mUŸäF gh®¤jrhuÂRthä ÂU¡nfhæš, ÂUtšè¡nfâ, br‹id. g£lh¢rhçah®, mUŸäF brsçuh#¥bgUkhŸ ÂU¡nfhæš, ÂU¡f©zòu« k‰W« mUŸäF g¡jt¢ry¥bgUkhŸ ÂU¡nfhæš, ÂU¡f©zk§if, Flthrš t£l«, ÂUth%® kht£l«. 36 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Ïiz¥ò-4 K¡»a¤ ÂU¡nfhæšfëš gâòçÍ« m®¢rf®fë‹ jF ãiy (i) irt¤ ÂU¡nfhæš rh‹¿jœ bg‰wt®fŸ t.v© ÂU¡nfhæšfŸ étu« gâòçÍ« bkh¤j m®¢rf®fŸ/ g£lh¢ rhçah®fŸ v©â¡if (3) _‹W/ eh‹F/ Iªjh©L, gæ‰Á bg‰wt®fŸ Ïu©lh©L gæ‰Á bg‰wt®fŸ Xuh©L gæ‰Á bg‰wt®fŸ gæ‰Á¢ rh‹¿jœ Ïšyhkš ã¤a ói# brŒgt®fŸ* jªij têgâ òçgt®fŸ (1) (2) (4) (5) (6) (7) (8) 1. mUŸäF j©lhÍjghâ Rthä ÂU¡nfhæš, gHå. 2. mUŸäF R¥ÃukâaRthä ÂU¡nfhæš, ÂU¢brªö®. 3. mUŸäF R¥ÃukâaRthä ÂU¡nfhæš, ÂU¤jâ. 4. mUŸäF ÏuhkehjRthä ÂU¡nfhæš, Ïuhnk°tu«. 5. mUŸäF Ûdh£Á Rªjnu°tu® ÂU¡nfhæš, kJiu. 6. mUŸäF tlgHåah©lt® ÂU¡nfhæš, tlgHå. 7. mUŸäF mUzhrny°tu® ÂU¡nfhæš,ÂUt©zhkiy. 8. mUŸäF r§fuehuhazRthä ÂU¡nfhæš, r§fu‹nfhæš 9. mUŸäF RthäehjRthä ÂU¡nfhæš, Rthäkiy. 10. mUŸäF R¥ÃukâaRthä ÂU¡nfhæš, kUjkiy. 11. mUŸäF fghÄ°tu® ÂU¡nfhæš, kæyh¥ó®.**** 12. mUŸäF R¥ÃukâaRthä ÂU¡nfhæš,ÂU¥gu§F‹w« 13. mUŸäF Âahfuh#Rthä ÂU¡nfhæš, ÂUbth‰¿ô® 14. mUŸäF Rftnd°tu® ÂU¡nfhæš, nry«. 15. mUŸäF ÂUkiy¡ FkhuRthä ÂU¡nfhæš, g©bghê. 16. mUŸäF jhÍkhdRthä ÂU¡nfhæš, kiy¡nfh£il 17. mUŸäF m®¤jehß°tu® ÂU¡nfhæš, ÂU¢br§nfhL TLjš 40 25 39 10 116 60 19 69 18 14 32 49 12 6 6 12 150 677 4 4 2 22 2 2 1 2 1 5 1 1 15 62 8 1 9 1 1 5 2 32 41 27 20 9 10 22 58** 9 3 9 12 29 30*** 9 6 6 11 17 287 1 27 66 8 65 9 2 14 86 278 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (ii) itzt¤ ÂU¡nfhæš 1. mUŸäF mu§fehjRthä ÂU¡nfhæš, ÂUtu§f« 2. mUŸäF gh®¤jrhuÂRthä ÂU¡nfhæš, ÂUtšè¡nfâ 27 50 5 3 36 10 6 24 9 5 25 - 37 3. mUŸäF fŸsHf® ÂU¡nfhæš, 15 mHf®nfhæš. 4. mUŸäF njtuh#Rthä ÂU¡nfhæš, fhŠÁòu«. 5. mUŸäF bt§flhryg Rthä ÂU¡nfhæš, c¥Ãèa¥g‹nfhæš. 6. mUŸäF y£Rä euÁ«kRthä ÂU¡nfhæš, nrhë§f®. TLjš 25 6 1 124 - - 5 55 1 64 (iii) Ïju ÂU¡nfhæš 1. mUŸäF njé fUkhça«k‹ ÂU¡nfhæš, ÂUnt‰fhL. 21 6 1 2 1 6 14 21 6 201 2. mUŸäF khça«k‹ ÂU¡nfhæš, 7 rkaòu«. 3. mUŸäF fhkh£Áa«k‹ ÂU¡nfhæš, kh§fhL 29 4. mUŸäF Ïiz¡f¥g£l k‰W« 201 Ïiz¡f¥glhj ÂU¡nfhæšfŸ, RÓªÂu«. 5. mUŸäF g©zhç khça«k‹ ÂU¡nfhæš, g©zhç. 6. mUŸäF tdg¤Âu fhëa«k‹ ÂU¡nfhæš, nj¡f«g£o. 7. mUŸäF mu©kid njt°jhd«, jŠrhñ®. 8. mUŸäF thiH¤njh£l¤J Ia‹ ÂU¡nfhæš, mŒa«ghisa«. 9. mUŸäF m§fhs«k‹ ÂU¡nfhæš, nkškiya}®. TLjš 3 14 41 2 11 1 1 - 13 - 3 14 16 1 - 25 343 21 2 19 69 25 232 * ói# brŒa jF bg‰wt®fŸ v‹W foj« k£L« bg‰wt®fŸ Ïš ml§Ft®. ** mUŸäF tlgHãah©lt® ÂU¡nfhæèš ã¤a óir brŒa jFÂÍilat® vd¢ rh‹W bg‰W«, rh‹W bgwhkY« gâah‰W« 58 m®¢rf®fëš, 47 eg®fŸ m®¢r®fshf ehbsh‹W¡F %.2/- f£lzkhf nfhæY¡F¢ brY¤Â, cçk« bg‰W nfhæè‹ cŸns br‹W m®¢rid brŒJ tU»‹wd®. 38 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY *** ÂU¥gu§F‹w« mUŸäF R¥ukâaRthä ÂU¡nfhæèš ã¤aói# brŒa jFÂÍilat®fŸ vd¢ rh‹W bg‰W«, rh‹W bgwhkY« gâah‰W« 30 m®¢rf®fŸ, ÂU¡nfhæèš cŸs eh‹F °jhÜf g£l®fS¡F cjéahf ÂU¡nfhæèš m®¢rid gâæš <Lg£LŸst®fsht®. **** mUŸäF fghÄ°tu® ÂU¡nfhæš fyªjhŒé‹nghJ bkh¤j m®¢rf®fŸ 41 ng® vd¤ bjçé¡f¥g£lJ. Mdhš rk®¥Ã¤JŸs g£oaèš 32 ng® vd¤ bjçé¡f¥g£LŸsJ. m®¢rf®fë‹ jF étu¢ RU¡f¥g£oaš rh‹¿jœ bg‰wt®fŸ ÂU¡nfhæšfŸ égu« gâòçÍ« bkh¤j m®¢rf®fŸ/ g£lh¢rhçah®fŸ v©â¡if _‹W/ eh‹F/ Iªjh©L, gæ‰Á bg‰wt®fŸ Ïu©lh©L gæ‰Á bg‰wt®fŸ ã¤a ói# jªij Xuh©L brŒa jF tê gæ‰Á cilat® gâ bg‰wt®fŸ vd rh‹W òçgt®fŸ bg‰W« rh‹W ÏšyhkY« gâòçgt®fŸ. (i) irt¤ ÂU¡nfhæšfŸ (ii) itzt¤ ÂU¡nfhæšfŸ (iii) Ïju ÂU¡nfhæšfŸ bkh¤j« 677 124 343 1144 62 21 83 9 2 11 41 5 19 65 287 55 69 411 278 64 232 574 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Ïiz¥ò-5 °kh®¤j®fŸ m®¢rf®fshf¥ gâòçÍ« ϪJ rka ÂU¡nfhæšfŸ égu« t.v© Ïiz Miza® k©ly«. br‹id 1) 39 ÂU¡nfhæš bga® °kh®¤j®fë‹ v©â¡if 1 5 2 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 2 1 1 1 1 1 1 1 mUŸäF tlgHãah©lt® ÂU¡nfhæš, tlgHã 2) mUŸäF mdªj g¤kehgRthä ÂU¡nfhæš, milahW, br‹id 3) mUŸäF br‹dkšÄ°tu® ÂU¡nfhæš, br‹id 2. ntÿ® 1) mUŸäF ßisah® nt«gh¤j«k‹ ÂU¡nfhæš, m¥Jšyhòu« 2) mUŸäF tšyg éehaf® ÂU¡nfhæš, nr¡f}®¥ng£il 3) mUŸäF nrhyhòçÍ«k‹ ÂU¡nfhæš, Fa¥ng£il 4) mUŸäF brh®zfzg ÂU¡nfhæš, f°gh, ntÿ® 5) mUŸäF J¡fhu«k‹ uhk® g#id ÂU¡nfhæš, ntÿ® ef® 6) mUŸäF ifyhrehj® ÂU¡nfhæš, éçŠÁòu« 7) mUŸäF Ïuhk® g#id ÂU¡nfhæš, bt£Lthz« 8) mUŸäF fšahz bt§fnlr¥ bgUkhŸ ÂU¡nfhæš, miz¡f£L 9) mUŸäF éUgh£Ó°tu® ÂU¡nfhæš, f«krK¤Âu« 10) 11) 12) 13) 14) 15) 16) 17) 18) 19) mUŸäF tujuh#¥bgUkhŸ ÂU¡nfhæš, bg©zh¤ö® mUŸäF ÏuhkehÔ°tu® ÂU¡nfhæš, bg©zh¤ö® mUŸäF fhs¤Ô°tu® ÂU¡nfhæš, bfhu£o, ÂU¥g¤ö® t£l« mUŸäF m‹òòça«k‹ ÂU¡nfhæš, òJ¥ng£il mUŸäF ÃUfÙ°tu® ÂU¡nfhæš, bgçafu« mUŸäF K¤Jkhça«k‹ ÂU¡nfhæš, ÂUÚyf©l®bjU mUŸäF br‹dnfrt¥bgUkhŸ ÂU¡nfhæš, fh¡f§fiu mUŸäF bt§f£ukz¥bgUkhŸ ÂU¡nfhæš, Få¢Á mUŸäF fçtujuh#¥bgUkhŸ ÂU¡nfhæš, Rªju«gŸë mUŸäF nfh£il Ãu«nk°tu®, fn#ªÂu tujuh#¥bgUkhŸ ÂU¡nfhæš, ÂU¥g¤ö® ef® 20) mUŸäF bgUkhŸ ÂU¡nfhæš, eçaneç 21) mUŸäF nfhj©luhkrhä ÂU¡nfhæš, uh¢rk§fy« 22) mUŸäF y£RäeuÁ«kRthä ÂU¡nfhæš, y¡»eha¡f‹g£o 23) mUŸäF bt§f£ukz¥bgUkhŸ ÂU¡nfhæš, bt§fshòu« 24) mUŸäF fhyigutehjRthä ÂU¡nfhæš, cŸë, thâa«gho t£l« 25) mUŸäF MŠrneaRthä ÂU¡nfhæš, ifyhr»ç 40 t.v© TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Ïiz Miza® k©ly«. ÂU¡nfhæš bga® °kh®¤j®fë‹ v©â¡if 1 2 1 1 1 1 2. ntÿ®-ªî£ì˜„C 26) mUŸäF bgUkhŸ ÂU¡nfhæš, bg¤ö® 27) mUŸäF mDkªjuhaRthä ÂU¡nfhæš, J¤Â¥g£L 28) mUŸäF MŠrneaRthä ÂU¡nfhæš, bt§»ë 29) mUŸäF bt§fnlr¥bgUkhŸ ÂU¡nfhæš, »çrK¤Âu« 30) mUŸäF bt§flh#yg ÂU¡nfhæš, ã«äa«g£L 31) mUŸäF Åu MŠrneaRthä ÂU¡nfhæš, J¤Â¥g£L 32) mUŸäF Ãur‹d bt§fnlr¥bgUkhŸ ÂU¡nfhæš, «kh«ng£il 1 33) mUŸäF fhÁ é°tehj® ÂU¡nfhæš, Ñœ My¤ö®, Foah¤j« t£l« 34) mUŸäF ghyéehaf® ÂU¡nfhæš, g. bjh©lh‹JsÁ 35) mUŸäF j®kuh#® j®kè§nf°tu® ÂU¡nfhæš, khèa¥g£L 36) mUŸäF Ãlhç, R¥ÃukâaRthä ÂU¡nfhæš, Ñœ éshN® 37) mUŸäF Myo éehaf® ÂU¡nfhæš, âr}® 38) mUŸäF bršt¥ bgUkhŸ ÂU¡nfhæš, nr«gŸë 39) mUŸäF mDkªjuhaRthä ÂU¡nfhæš, g§fçîF¥g« 40) mUŸäF tujuh#¥bgUkhŸ ÂU¡nfhæš, âr}® 41) mUŸäF bt§fnlr¥bgUkhŸ ÂU¡nfhæš, _§f¥g£L 42) mUŸäF tujuh#¥bgUkhŸ ÂU¡nfhæš, nf.é.F¥g« 43) mUŸäF mga tujuh#¥bgUkhŸ ÂU¡nfhæš, bfh¤j¥gŸë 44) mUŸäF ntQnfhghyRthä ÂU¡nfhæš, kh¢r«g£L 45) mUŸäF nfhj©luhkrhä ÂU¡nfhæš. ÂUKf¢nrç, mu¡nfhz« t£l« 46) mUŸäF K¤Ô°tu® ÂU¡nfhæš, fhntç¥gh¡f« 47) mUŸäF ešÄ°tu® ÂU¡nfhæš, bešÿ®ng£il 48) mUŸäF ÂUkh«gHehj® ÂU¡nfhæš, j¡nfhy« 49) mUŸäF tuÁ¤Â éehaf® ÂU¡nfhæš, mu¡nfhz« ef® 50) mUŸäF mf°¤Ô°tu® ÂU¡nfhæš, nkhN® 51) mUŸäF Ãur‹d bt§fnlr¥ bgUkhŸ ÂU¡nfhæš, M¤ö® 52) mUŸäF y£Rä ehuhaz¥bgUkhŸ ÂU¡nfhæš, FUtuh#ng£il 53) mUŸäF y£Rä ehuhaz¥bgUkhŸ ÂU¡nfhæš, xGf® 54) mUŸäF Rªjuuh#¥bgUkhŸ ÂU¡nfhæš, Ñœ ÅÂ, mu¡nfhz« 55) mUŸäF MÂehuhaz¥bgUkhŸ ÂU¡nfhæš, ehfntL 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY t.v© Ïiz Miza® k©ly«. ÂU¡nfhæš bga® 41 °kh®¤j®fë‹ v©â¡if 1 1 1 1 1 1 1 1 1 1 1 2. ntÿ®-ªî£ì˜„C 56) mUŸäF gŠrt®z¥bgUkhŸ ÂU¡nfhæš, bfh©lhòu« 57) mUŸäF ÂUehnf°tu® ÂU¡nfhæš, ts®òu« 58) mUŸäF gh¥gh¤Âa«k‹ ÂU¡nfhæš, m«_®, Ïuhâ¥ng£il t£l« 59) mUŸäF tuÁ¤Â éehaf® ÂU¡nfhæš, f°gh-M‰fhL 60) mUŸäF tuÁ¤Â éehaf® ÂU¡nfhæš, F«kzªjh§fŸ 61) mUŸäF óä°tu® ÂU¡nfhæš, Fokšÿ® 62) mUŸäF Á¤Âéehaf® ÂU¡nfhæš, fl¥ngç 63) mUŸäF Vfh«gnu°tu® ÂU¡nfhæš, kh«gh¡f« 64) mUŸäF guòç°tu® ÂU¡nfhæš, Ñiurh¤J 65) mUŸäF mf¤Ô°tu® ÂU¡nfhæš, beL«òègh¡f« 66) mUŸäF ehfehÔ°tu® ÂU¡nfhæš, ésh«gh¡f« 67) mUŸäF itF©ltujuh#¥ bgUkhŸ ÂU¡nfhæš, f°gh-M‰fhL 1 68) mUŸäF fšahz bt§fnlr¥bgUkhŸ ÂU¡nfhæš, ó§nfhL 69) mUŸäF tujuh#¥bgUkhŸ ÂU¡nfhæš, bg‹df® 70) mUŸäF gh©Lu§fehjrhä ÂU¡nfhæš, M‰fhL 71) mUŸäF bt§fnlr¥ bgUkhŸ ÂU¡nfhæš, nkšehŒ¡f‹ghisa« 72) mUŸäF tstehj¥ bgUkhŸ ÂU¡nfhæš, #hÑ® tst}® 73) mUŸäF gu®tn#°tu® ÂU¡nfhæš, òJ¥gho 3. 4. nfha«ò¤ö® ÂU¢Á 1) mUŸäF nfhj©luhk® ÂU¡nfhæš, Ïuh«ef®, nfhit mUŸäF e‹Wilah‹ éehaf® ÂU¡nfhæš, ÑH¥òèth® nuhL, ÂU¢Á t£l« k‰W« kht£l« 1 1 1 1 1 1 2 1 1 1 1 1 2) mUŸäF ngh#uh# bršt éehaf® ÂU¡nfhæš, bgçafil ÅÂ, ÂU¢Á t£l« k‰W« kht£l« 3) mUŸäF KÜ°tu® ÂU¡nfhæš, bgh‰gid¡nfh£il, òJ¡nfh£il ef® k‰W« kht£l« 4) mUŸäF fhsf°Â éehaf® ÂU¡nfhæš, ehFo, mwªjh§» t£l«, òJ¡nfh£il kht£l« 5) mUŸäF ifyhrehj® ÂU¡nfhæš (Ïiz¥ò) mUŸäF kJufhëa«k‹ ÂU¡nfhæš, ÁWth¢N®, bgu«gÿ® t£l« k‰W« kht£l« 6) mUŸäF Vfh«gnu°tu® ÂU¡nfhæš, ÁWtaÿ®, F‹d« t£l«, bgu«gÿ® kht£l« 7) mUŸäF Cid¡fh£L mŒadh® ÂU¡nfhæš, Cidô®, kz¥ghiw t£l«, ÂU¢Á kht£l« 1 1 42 t.v© TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Ïiz Miza® k©ly«. ÂU¡nfhæš bga® °kh®¤j®fë‹ v©â¡if 1 1 1 1 1 1 4 10 1 4. ÂU¢Á-ªî£ì˜„C 8) mUŸäF Á¤Â éehaf® k‰W« rªÂ Åu¥grhä ÂU¡nfhæš, eLFíè bjU, ÂU¢Á ef® k‰W« kht£l« 9) mUŸäF fhÁé°tehjRthä ÂU¡nfhæš, Ïuh#òu«, mut¡F¿¢Á t£l«, f%® kht£l« 10) mUŸäF brsªjnu°tu® ÂU¡nfhæš, óyh«gho, nt¥gªj£il, bgu«gÿ® kht£l« 11) mUŸäF mUzhrny°tu® ÂU¡nfhæš, mæÿ®, nt¥gªj£il, bgu«gÿ® kht£l« 12) mUŸäF tujuh#¥bgUkhŸ ÂU¡nfhæš, tuFgho, F‹d« t£l«, bgu«gÿ® kht£l« 13) mUŸäF ÃufÔ°tu® ÂU¡nfhæš, beh¢Áa«, nt¥gªj£il, bgu«gÿ® kht£l« 5. jŠrhñ® 1) mu©kid njt°jhd«, jŠrhñ® 2) mUŸäF g§fhU fhkh£Áa«k‹ ÂU¡nfhæš, nky ÅÂ, jŠrhñ® ef® 6. éG¥òu« 1) mUŸäF j®kè§nf°tu® ÂU¡nfhæš, M¤Jth«gho, nghq® t£l«, ÂUt©zhkiy kht£l« 2) mUŸäF éU¥gh£Ó°tu® ÂU¡nfhæš, r«òtuhaešÿ®, Muâ t£l«, 1 ÂUt©zhkiy kht£l« 3) mUŸäF R¥ukâaRthä k‰W« khça«k‹ ÂU¡nfhæš, br§f« t£l«, ÂUt©zhkiy kht£l« 4) mUŸäF ghyR¥ukâaRthä ÂU¡nfhæš, nrhkhÁ¥gho, ÂUt©zhkiy t£l« k‰W« kht£l« 5) mUŸäF rŠÓtuha® k‰W« Ïy£Rä euÁ«kRthä ÂU¡nfhæš, ÁW»uhk«, g©U£o t£l«, flÿ® kht£l« 7. kJiu 1) mUŸäF R¥ukâaRthä ÂU¡nfhæš, ÂU¥gu§F‹w« 2) mUŸäF nrhiykiy KUf‹nfhæš, mHf®nfhæš 3) mUŸäF Á¤Âéehaf® ÂU¡nfhæš, ÂUef® 4) mUŸäF fšahzRªjnuRtu® ÂU¡nfhæš, mtåahòu« 5) mUŸäF m¡Ü°tu® ÂU¡nfhæš, <°tungç, ngiuô® 6) mUŸäF eluh#® ÂU¡nfhæš, ãy¡nfh£il 7) mUŸäF fhsf¤Ô°tu® ÂU¡nfhæš, ©L¡fš 8) mUŸäF fhÁé°tehj® ÂU¡nfhæš, M¤ö® 9) mUŸäF t©o¡fhëa«k‹ ÂU¡nfhæš, ©L¡fš 10) mUŸäF Á¤Âéehaf® ÂU¡nfhæš, Ïuæyo 11) mUŸäF têfh£o éehaf® nfhæš, ©L¡fš 1 1 1 4 1 2 1 1 1 3 1 1 1 1 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY t.v© Ïiz Miza® k©ly«. ÂU¡nfhæš bga® 43 °kh®¤j®fë‹ v©â¡if 7. kJiu-ªî£ì˜„C 12) mUŸäF fhëa«k‹ nfhæš, xŒ.v«.M®.g£o 13) mUŸäF btŸiséehaf® nfhæš, ©L¡fš 14) mUŸäF fšahâa«k‹ rnkj ifyhrehj® ÂU¡nfhæš, m.fiya«òö® 15) mUŸäF b#difkhça«k‹ ÂU¡nfhæš, nrhHtªjh‹ 16) mUŸäF r®nt°tu® ÂU¡nfhæš, m©zhef®, kJiu 17) mUŸäF j©lhÍjghâRthä ÂU¡nfhæš, nejhínuhL, kJiu 18) mUŸäF VlfehjRthä ÂU¡nfhæš, ÂUntlf« 19) mUŸäF Ãusaehjrhä ÂU¡nfhæš, V. j®k« 20) mUŸäF ifyhrehjrhä ÂU¡nfhæš, e¤j« 21) mUŸäF fšahzRªjnuRtu® ÂU¡nfhæš, nkÿ® 22) mUŸäF_yehjrhä ÂU¡nfhæš, bj‹fiu 23) mUŸäF khça«k‹ ÂU¡nfhæš, bfhil¡fhdš 24) mUŸäF Ûdh£Á brh¡fehjrhä ÂU¡nfhæš, ÂUk§fy« 25) mUŸäF Ûdh£Á Rªjnu°tu® ÂU¡nfhæš, M©o¥g£o 26) mUŸäF ÂUKUf‹ ÂU¡nfhæš, cÁy«g£o 27) mUŸäF f©Ù°tuKilah® nfhæš, Åugh©o 28) mUŸäF kiynkšit¤Âaehjrhä ÂU¡nfhæš, bgçaFs« 29) mUŸäF f«guha¥bgUkhŸ ÂU¡nfhæš, f«g« 30) mUŸäF óyheªÔ°tu® ÂU¡nfhæš, Á‹dk}® 31) mUŸäF R¥Ãukâarhä ÂU¡nfhæš, nghoeha¡f}® 32) mUŸäF ÂU¡fhsh¤Ô°tu® nfhæš, c¤jkghisa« 33) mUŸäF ghyR¥ÃukâaRthä ÂU¡nfhæš, bgçaFs« 34) mUŸäF K¤jhy«k‹ ÂU¡nfhæš, mfu«, ©L¡fš 35) mUŸäF Fku‹ ÂU¡nfhæš, bfhok§fy«, kJiu bj‰F t£l« 36) mUŸäF ghyj©lhÍjghâRthä ÂU¡nfhæš, ÂU¡Tlškiy, kJiu bj‰F t£l« 37) mUŸäF ehfkiy ÂUKUf‹ nfhæš, ehfkiyòJ¡nfh£il, kJiu bj‰F t£l« 38) mUŸäF <°tu‹ ÂU¡nfhæš, ésh¢nrç, kJiu bj‰F t£l« 1 1 1 1 2 5 2 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 39) mUŸäF Ïu£il éehaf® nfhæš, jšyhFs«, kJiu tl¡F t£l« 1 40) mUŸäF khça«k‹ éehaf® ÂU¡nfhæš, brh¡»Fs« 1 44 t.v© TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Ïiz Miza® k©ly«. ÂU¡nfhæš bga® °kh®¤j®fë‹ v©â¡if 1 1 1 1 7. kJiu-ªî£ì˜„C 41) mUŸäF ó§fh KUf‹ ÂU¡nfhæš, jšyhFs« 42) mUŸäF Á¤Â éehaf® ÂU¡nfhæš, ÂUnkhT® 43) mUŸäF btŸiséehaf® ÂU¡nfhæš, Ck¢ÁFs« 44) mUŸäF Úyf©nl°tu® ÂU¡nfhæš, F‹d¤ö® 45) mUŸäF ÂbusgÂa«k‹ ÂU¡nfhæš, brh¡fè§fòu«, nkÿ® t£l« 1 46) mUŸäF Ãlhça«k‹ tifawh ÂU¡nfhæš, mŒahg£o 47) mUŸäF mf¤Ô°tu® ÂU¡nfhæš, ÂU¢Rid 48) mUŸäF khâ¡fthrf® ÂU¡nfhæš, ÂUthjñ® 49) mUŸäF mH»a nrhÆ°tu® ÂU¡nfhæš, brh¡fè§fòu« 50) mUŸäF fhÁé°tehjrhä ÂU¡nfhæš, ehéå¥g£o 51) mUŸäF k§fsÁ¤Â éehaf® nfhæš, ehéå¥g£o 52) mUŸäF ifyhrehjrhä ÂU¡nfhæš, Âoa‹, cÁy«g£o t£l« 1 1 1 1 1 1 1 53) mUŸäF ifyhrehjrhä ÂU¡nfhæš, ifyhròu«, cÁy«g£o t£l« 1 54) mUŸäF fhÁé°tehjrhä ÂU¡nfhæš, M¤ö®, ©L¡fš t£l« 1 55) mUŸäF Ûdh£ÁRªjnu°tu® ÂU¡nfhæš, o.Tlÿ®, ntlrªö® t£l« 56) mUŸäF I§fygunk°tu® ÂU¡nfhæš, jhkiu¡Fs«, gHå t£l« 57) mUŸäF éehaf® ÂU¡nfhæš, nky¡nfh£il, gHå t£l« 58) mUŸäF nrhÇ°tu® ÂU¡nfhæš, kh}®, gHå t£l« 59) mUŸäF éehaf® <°tu‹ nfhæš, bgçanfh£il, gHå t£l« 60) mUŸäF m§fsh«k‹ ÂU¡nfhæš, fçah«g£o, gHå t£l« 61) mUŸäF brštéehaf® ÂU¡nfhæš, ÁWFo, e¤j« t£l« 62) mUŸäF éehaf® ÂU¡nfhæš, khjteha¡f‹g£o, e¤j« t£l« 63) mUŸäF f§iféehaf® ÂU¡nfhæš, Mé¢Ág£o 64) mUŸäF éehaf® ÂU¡nfhæš, fzthŒ¥g£o 65) mUŸäF Á¤Â éehaf® ÂU¡nfhæš, e¤j« 66) mUŸäF br©gf éehaf® ÂU¡nfhæš, e¤j« 67) mUŸäF ghyKUf‹ ÂU¡nfhæš, kz¡fh£^® 68) mUŸäF br©gféehaf® ÂU¡nfhæš, brhçghis¥g£o 69) mUŸäF fhkh£Áa«k‹ ÂU¡nfhæš, MÎë¥g£o 70) mUŸäF éehaf® ÂU¡nfhæš, ÅuÁ‹d«g£o 71) mUŸäF C®¡fhtšrhä ÂU¡nfhæš, nj¤jh«g£o 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY t.v© Ïiz Miza® k©ly«. ÂU¡nfhæš bga® 45 °kh®¤j®fë‹ v©â¡if 1 1 1 1 1 1 1 1 1 1 1 1 1 1 7. kJiu-ªî£ì˜„C 72) mUŸäF éehaf® ÂU¡nfhæš, Tr}¤J 73) mUŸäF ßisah® ÂU¡nfhæš, bg¤jh«g£o 74) mUŸäF ghyéehaf® ÂU¡nfhæš, ÂU¥ghiy 75) mUŸäF F¥gh©o éehaf® ÂU¡nfhæš, tlfiu, bgçaFs« t£l« 76) mUŸäF mHFeh¢Áa«k‹ ÂU¡nfhæš, bj‹fiu, bgçaFs« 77) mUŸäF fhsf¤Ô°tu® ÂU¡nfhæš, bf§Fth®g£o 78) mUŸäF Úyf©nl°tu® ÂU¡nfhæš, c¥gh®g£o 79) mUŸäF Åueha¡f® ÂU¡nfhæš, Åugh©o 80) mUŸäF fhÁé°tehj‹ ÂU¡nfhæš, ngho 81) mUŸäF Mdªj éehaf® ÂU¡nfhæš, njthu« 82) mUŸäF F£o¥ÃŸisah® ÂU¡nfhæš, fhkafΩl‹g£o 83) mUŸäF K¤J éehaf® ÂU¡nfhæš, Á‹dk}® 84) mUŸäF R¥ukâarhä ÂU¡nfhæš, gh¢rÿ® 85) mUŸäF f‹åfhgunk°tça«k‹ ÂU¡nfhæš, c¥ò¡nfh£il 8. ÂUbešntè 1) mUŸäF ghšt©zehjRthä ÂU¡nfhæš, fçty«tªj ešÿ® 2) mUŸäF uh#nfhghyk‹dh® Rthä ÂU¡nfhæš, ÅuÁfhkâ 3) mUŸäF Vfhªjè§fRthä ÂU¡nfhæš, fhªÔ°tu« 4) mUŸäF ifyhrehj® ÂU¡nfhæš, bj‹ÂU¥ngiu 5) mUŸäF mH»a T¤j® ÂU¡nfhæš, f£lhçk§fy« 1 1 1 1 bkh¤j ÂU¡nfhæšfë‹ v©â¡if m®¢rf®fshf¥ gâòçÍ« bkh¤j °kh®¤j®fŸ v©â¡if : 187 : 218 46 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Ïiz¥ò-6 ntj Mfk ghlrhiyfŸ étu« 1. mwãiya¤Jiwia¢ rh®ªj mw¡f£lisfŸ rh®Ãš brašg£L tU« ntj Mfk ghlrhiyfŸ étu«. t. v© (1) 1. 2. 3. 4. 5. 6. ghlrhiyæ‹ bga® k‰W« Kftç (2) ÂUKiw jäœ Mfk gæ‰Á¢ rhiy, jt¤ÂU rhªjè§f mofsh® ÂUkl«, ng%®, nfhit kht£l« rhé¤Âç m«khŸ rhk ntj ghlrhiy, kæyhLJiw jUkòu MÂd ntj Áthfk njthughlrhiy, jUkòu«, kæyhLJiw t£l«, ehf¥g£oz« kht£l« r§fu kl« Át Mfk ntj ghlrhiy, F«gnfhz« ef®, jŠrhñ® kht£l« gæ‰Á Át Mfk«/ itzt Mfk« (3) Áthfk« Áthfk« Áthfk« Áthfk« Áthfk« kUjehaf« Kjèah® m‹dóuâ m«khŸ mw¡f£lis, M®.v°.òu«, nfhit Fts¡Fo Á§f« mŒa§fh®, bj‹dh£rhçah r«Ãujha é¤ah j®k ghlrhiy, itzt« ÑHÁ¤Âiu ÅÂ, $u§f« 2. jåahuhš el¤j¥g£L tU« ntj Mfk ghlrhiyfŸ étu«. 1. 2. 3. 4. 5. 6. 7. 8. f‰gf éehaf® ntjhfk é¤ahya«, ßisah®g£o, ÂU¥g¤ö® t£l«, Átf§if kht£l«. $°fªj FU é¤ahya«, $fhŠÁ kAh RthäfŸ rjh¥Â ntj Áthfk ghlrhiy, ÂU¥gu§F‹w«, kJiu bj‰F t£l«. uh# ntj ghlrhiy, 2, ahfrhiy bjU, F«gnfhz« Átòu« ntj Áthfk ghlrhiy, kæyhLJiw ef® fhŠÁ $ r§fukl« ghlrhiy, tl¡F ÅÂ, ÂUthid¡nfhæš fšahzuhk mŒa® j®k °jhgd«, ZuΤ é¤ah fšÿç, g¡jòç m¡uAhu«, F«gnfhz« ef® $bu§fehj ghJfh é¤ahyah, nkÿ® nuhL, bfhŸël¡fiu, $u§f«. $ e«khœth® Ï©oah gΩnlr‹, br‹id Áthfk« Áthfk« Áthfk« Áthfk« Áthfk« Áthfk« itzt« itzt« (ehyhæu ›a Ãugªj gæ‰Á) itzt« Áthfk« itzt« Áthfk« Áthfk« Áthfk« 9. 10. 11. 12. 13. 14. 15. $ Kuëju RthäfŸ ntjhfk ghlrhiy, eh§T®, Ó®fhê t£l«, ehif kht£l« ç¡ ntj a#]® ntj ghlrhiy, M®.v°.òu«, nfhit ef® $Phdhªj jnghtd«, kz«ó©o, ÂU¡nfhéÿ® t£l« jh©nlRtufzghofŸ FUFy ghlrhiy, mšÿ® »uhk«, $u§f« t£l« fhŠÁ r§fuh¢rhçah® ntj ghlrhiy, éG¥òu« kz¡fhš a#]® ntj ghlrhiy, kz¡fhš »uhk«, yhšFo t£l« a#]® ntj ghlrhiy R¥òy£Rä m«khŸ ou°£, kfhjhdòu«, »UZzuhaòu« Áthfk« t£l«, f%® kht£l«. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY t. v© (1) 16. 17. 18. 19. 20. 47 ghlrhiyæ‹ bga® k‰W« Kftç (2) ÁU§nfç $ rhujh Õl« ghlrhiy, ÁU§nfç mçZlhd«, kfhjhdòu«, »UZzuhaòu« t£l«, f%® kht£l« a#]® ntj ghlrhiy, K¤J óghy rK¤Âu m¡uAhu«, Fë¤jiy, f%® kht£l« R¡y a#]® ntj ghlrhiy Á‹d¥g©iz ru°t m«khŸ j®k ou°£, m¡ufhu«, itifešÿ®, Fë¤jiy t£l« Myhy Rªju_®¤Â ntj ghlrhiy, ciwô®, ÂU¢Á ef® Ãu«k $ thŠÁehj Âyf® ò©âa °kuz ntj ghlrhiy, $ òtnd°tç j®k ou°£, òtnd°tç ÂU¡nfhæš tshf«, òJ¡nfh£il ef® k‰W« t£l«. $ Ãu«k é¤ah«ghŸ ntj Áthfk ghlrhiy, ÂUbt©fhL, Ó®fhê t£l«, ehif kht£l« m¥gŒa Ô£Áj® ntjhfk ghlrhiy, giHa Tlÿ®, kæyhLJiw t£l« rhujh«ghŸ rhk ntj ghlrhiy, giHa Tlÿ®, kæyhLJiw t£l« v°.í. rhçlß ou°£ ntjhfk ghlrhiy, ghzhJiw, F«gnfhz« uh# ntj ghlrhiy, r¡fugo¤Jiw, F«gnfhz« ef® nfhéªj¡Fo m¥ghF£o mŒa® r¤Âu«, F«gnfhz« ef® Ãu¤ah§» ntj Áthfk ghlrhiy, mŒahtho, F«gnfhz« $nyhfh«Ãfh ntj Áthfk é¤ahyah, ÂU¥ghiytd«, bgh‹ndç t£l«, ÂUtŸq® kht£l«. gæ‰Á Át Mfk«/ itzt Mfk« (3) Áthfk« Áthfk« Áthfk« Áthfk« Áthfk« 21. 22. 23. 24. 25. 26. 27. 28. Áthfk« Áthfk« Áthfk« Áthfk« Áthfk« Áthfk« Áthfk« Áthfk« 48 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Ïiz¥ò-7 ghl¤Â£l« (i) irt¤ ÂU¡nfhæšfŸ Xuh©L gæ‰Á¡fhd¥ ghl¤Â£l« k‰W« _‹wh©L gæ‰Á¡fhd Kjš tUl¥ ghl¤ £l« Kjyh« M©L 1. jäœ jäœ bkhê¥ ghl« (brŒÍŸ/ciueil¥ gFÂ) ÂU¡FwŸ - 100 Fw£gh¡fŸ jäêš cŸs Áy Ú üšfŸ - m¿Kf« ÂUthrf« - Átòuhz«, éehaf® mftš, éehaf®, Rthä, m«ghŸ, KUf‹ Ûjhd 108 ngh‰¿fŸ. g‹åU ÂUKiwfŸ - Áy gÂf§fŸ rfy fyh tšè khiy - Áy ghlšfŸ bgça òuhz« RU¡f tuyhW - Áy ghlšfŸ. 2. Mfk« »uªj èÃæš vGj¥ go¡f m¿Í« bkhêa¿Î fhuz Mfk«, fhäf Mfk«, Fkhu jªÂu« M»at‰¿‰F X® m¿Kf«. (ciueil) Âahd Rnyhf§fŸ»uªj¤Âš éehaf® Rthä m«ghŸ R¥uk©a® tŸë njtnrdh igut® Åug¤u® mŒadh® khça«k‹ fhë k‰W« kAhfhs® r©Or® k‰W« Áthya gçthu _®¤ÂfŸ Ït‰¿‰F Ïizahd ÂUKiwfëš cŸs têgh£L¥ ghlšfŸ jäêš TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY jäœ tê éehaf®, Rthä, m«ghŸ, R¥uk©a® M»nah®fS¡fhd IªÂU¡if, IªJ R‰W óirfŸ. òåj Ú® bjë¤jš, MéidªJ ehŸ têghL ehŸnjhW« òåj¤ Ô ts®¤J brŒÍ« ntŸé IªJ _®¤ÂfS¡fhd 108 ngh‰¿fŸ 3. ntj« 49 »uªj« tê éehaf®, Rthä, m«ghŸ, R¥uk©a®, gŠrh[d, gŠrhtud ói#fŸ ò©ahAthrd«, gŠr f›a« ã¤a ói#fŸ ã¤a m¡å fhça« gŠr_®¤ÂfS¡fhd mZnlh¤u« jäœ tê ÂUKiw¥ ghlšfŸ éehaf® ghlšfŸ ÂU U¤Âu kªÂu« rkf« c殤 öŒik kªÂu§fŸ r¡Â öŒik kªÂu§fŸ ÂU¤ öŒik kªÂu§fŸ U¤Âu öŒik kªÂu§fŸ és¡F, òif, gilaš kªÂu§fŸ òåj Ú® bjë¤jš,MéidªJ, ntŸé kªÂu§fŸ 4. »uªj« tê fzg cgãõ¤ $U¤u« rkf« òUõ []¡j« J®fh []¡j« $ []¡j« U¤u []¡j« ög Ôg beŒnt¤a Ôghuhjid kª¤u§fŸ ò©ahfthrd«, gŠrf›a« nrhÂl« ( jäœ tê) tUl«, mad«, khj«, gB«, ÂÂ, e£r¤Âu«, thu« Kjèa égu«. ÏuhFfhy«, vkf©l«, thuNiy Kjèa égu« 5. Ïu©L khj fhy« brŒKiw¥ gæ‰Á Ïu©lh« M©L 1. jäœ bkhê¥ghl« (brŒÍŸ/ciueil¥ gFÂ) ÂUKiw¥ ghlš bg‰w jy§fŸ tuyhW. ÂUKiw têgh£L¥ ghlšfŸ, jäœ ÂUKiwfŸ, njthu«, ÂUthrf« - Áy ghlšfŸ, ÂUéir¥gh - Áy ghlšfŸ. 50 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY ÂU¥gšyh©L - Áy ghlšfŸ. ÂUtU£gh, ÂU¥òfœ - Áy ghlšfŸ. bgçaòuhz« - ciueil¥ gFÂ. ÂUtU£ ga‹ KGtJ« irt Á¤jhªj« m¿Kf« 2. Mfk« jäœ tê éehaf®, Rthä, m«ghŸ, R¥uk©a®, k©lg ói#, ãy¤njt® têghL ÂUk© vL¤jš Kis¥ghçif fh¥òf£Ljš MÁça® IªJ öŒik, ãy¤ öŒik K‰TW bfhona‰w« x£oa ãfœ¢ÁfŸ Âir njtijfŸ (m£l¡ ghyf®fŸ) Muhjid Âdrç¤ ÂUéHh, khjäUKiw ÂUéHh bgUª ÂUéHh et nfhŸ ntŸé fzg ntŸé 3. ntj« »uªj« tê éehaf®, Rthä, m«ghŸ, R¥uk©a®, k©lg ói#, th°J rhªÂ äU¤r§»uAz« m§Fuh®¥gz« uBhgªjd« M¢rh®a gŠr R¤Â, ój R¤Â ó®th§f« ¤t#hnuhAz, njtjhthAd«, rªÂahthAd« ã¤nah¤[t«, gB c¤[t« knAh‰rt«, et¡»uf nAhk« fzg nAhk« jäœ têÂUKiw¥ ghlšfŸ 16 tif têgh£L ntj kªÂu§fŸ Ïju ói#¡F¤ njitahd ntj kªÂu§fŸ 4. nAhiu égu« »uªj« tê nõhlr cgrhu ntj ç¡FfŸ Ïju ói#¡F¤ njitahd ntj ç¡FfŸ nrhÂl« (jäœ tê) Rgfhça§fS¡F cfªj e£r¤Âu«, ÂÂ, y¡d«, énrõ  Kjèad et¡»uf ãw«, jh‹a«, u¤Âd«, rä¤J, m‹d«, cnyhf« Kjèad. nahf§fŸ »uA§fë‹ c¢r«, Ú¢r«, ãw«, gif, e£ò, uhÁ f£l« TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY fšg«, kD, Íf§fŸ g‰¿ ÂUkz¥ bghU¤j§fŸ 5. Ïu©L khj fhy« brŒ Kiw¥ gæ‰Á 51 _‹wh« M©L 1 ÂU¥gŸëbaG¢Á, ÂUbt«ghit, ÂUthrf« bgça òuhz« - nkY« Áy ghlšfŸ éehaf® mftš 11M« ÂUKiwæš cŸs fzg üšfŸ, ßisah® jäœ üšfŸ, ÂU¥òfœ, fªjuDóÂ, fªj® fèbt©gh, fªjuy§fhu«, ÂUKUfh‰W¥gil, ÂUtF¥ò, c©ik és¡f«, ÁtPhd nghf«, ÁtPhd Á¤Âah® M»at‰¿èUªJ Áy ghlšfŸ. 2. Mfk« jäœ jäœ tê ÂUKiw¥ ghlšfŸ mikÂ, ¡F, fhy ntŸéfŸ k‰W« Ïju K¡»a ghl§fŸ ãWÎjš Áw¥ò¡ fhy« Úçš ÏU¤jš jh‹a¤Âš ÏU¤jš f© Âw¤jš cw§F¢ rl§F, kâfŸ g¤jš ÂUÎU¡fh£Á C®ty« vªÂu« ãWÎjš v©tif kUªJ rh‰Wjš ÂUÎUt¤ öŒik Kjèad ntŸé¢ rhiy, F©l mik¥òfŸ fUtiw ghFghL Ïs§nfhæš mik¤jš mUŸãiy V‰wš gR ói#, ahid ói# mUshÁ nt©o¥ bgWjš 3. ntj« »uªj« tê rhªÂ, Ârh, r«ïjh, _®¤Â nAhk§fŸ k‰W« Ïju K¡»a ghl§fŸ ÃuÂZil énrõ rªÂ #yh thr«, jh‹ah thr« eandh‹ Ûyd« radhnuhgd«, u¤d ãah[« fçnfhy«, aªÂu °jhgd« mZlgªjd«, ëg R¤Â Kjèad ahfrhyh yBz«, F©l yBz« f®¥g¡ »uA gjéªahr« ghy °jhgd« °g®[h A& nfh ói#, f# ói# MÁ®thj« jäœ tê kAh ãahr« Ïju öŒik kªÂu§fŸ »uªj« tê kAh ãahr« Ïju []¡jhÂfŸ 52 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY nrhÂl« (jäœ tê) ešy neu« F¿¤jš. (ÂU¡nfhæš bjhl®ghd ghy °jhgd«, bfhona‰w«, ÂUéHh¡fŸ, bjhl®ghdit) 4. thœéaš rl§FfŸ el¤Jjš : bjh£oèlš, fhJF¤jš, fšé¤ bjhl¡f«, kzcWÂ, ÂUkz«, Ókªj«, tisfh¥ò, òJkid òFjš, K¤JéHh Kjyhd k§fy¢ rl§FfS«, ÂUto¥ngW Kjyhd Ú¤jh® rl§FfS« vd thœéaš rl§Ffis Mfk têæš jäœ kªÂu§fis¡ bfh©L M‰Wtj‰F gæ‰Á më¤jš. 5. brŒKiw¥ gæ‰Á _‹W khj fhy« ghl¤Â£l« (ii) itzt¤ ÂU¡nfhæšfŸ Xuh©L gæ‰Á¡fhd¥ ghl¤Â£l« k‰W« _‹wh©L gæ‰Á¡fhd Kjš tUl¥ ghl¤ £l« Kjyh« M©L 1. jäœ jäœbkhê¥ ghl« (brŒÍŸ/ciueil¥gFÂ) ÂU¡FwŸ – 100 Fw£gh¡fŸ jäêš cŸs Áy Ú üšfŸ – m¿Kf« ehyhæu ›a¥ Ãugªj« - k§fshrhrd¥ ghlšfŸ – mªjªj¤ ÂU¡nfhæšfŸ bjhl®ghdit ÂU¥ghit – ÂUthŒbkhê ÂU¥gšyh©L, ÂU¥gŸëbaG¢Á. 2. ntj« k‰W« Mfk¥ gæ‰Á (m) bghJ¥ghl« : jäœ tê »uªj èÃæš vGj go¡f m¿Í« bkhêa¿Î itfhd[ Mfk«, ghŠruh¤u Mfk« X® m¿Kf« 108 ngh‰¿fŸ ij¤Âça cgãlj« Âahd§fŸ òåj Ú® bjë¤jš Itif JÂfŸ »uªj« tê »uªj èÃæš vGj go¡f m¿Í« bkhêa¿Î itfhd[ Mfk«, ghŠruh¤u Mfk« X® m¿Kf« mZnlh¤Âu§fŸ ij¤Âça cgãõ¤ ¤ahd§fŸ ò©ahAthrd« gŠr N¡j§fŸ TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY ÂUthuhjid Kiw Âd¤ JÂ¥ ghlšfŸ K¡»a nfhæšfëš tH¡f¤Âš cŸs rh‰WKiw (M) éU¥g¥ghl« ÂUthuhjd¡»uk« ã¤ahD rªjhd« 53 K¡»a nfhæšfëš tH¡f¤Âš cŸs rh‰WKiw ghŠruh¤u« jäœ tê itzt¤ Ô£ir (itzt¤Âš Ïiwgâah‰¿l FUé‹ mUŸ bgWjš) ghŠruh¤u J ghl« ghunk°tu¥go ÂUthuhjd« FUé‹ tê tê óirfŸ ya ãiy nahf ãiy mÂfhu ãiy y£Rä m®¢rid Itif¢ rl§FfŸ és¡f üš ghŠruh¤u °njh¤Âu ghl« ghunk°tu¥go ÂUthuhjd« FUgu«guh ói# yagj« nahfgj« mÂfhugj« $t¤ah®¢rid gŠr rk°Ahu« [«ïij »uªj« tê itzt¤ Ô£ir itfhd[« jäœ tê IªJ m¤aha§fŸ éfdruhš V‰gL¤j¥g£l têgh£L¥ ghl« 3. nrhÂl« (jäêš) tUl«, mad«, khj«, gB«, ÂÂ, e£r¤Âu«, thu« Kjèa étu« uhF fhy«, vkf©l«, thuNiy Kjèa étu«. 4. brŒKiw¥ gæ‰Á : Ïu©L khj fhy«. »uªj« tê gŠrf©l« éfdr °njh¤Âu ghl« Ïu©lh« M©L 1. jäœ jäœbkhê¥ ghl« (brŒÍŸ/ciueil¥gFÂ) Mœth®fŸ, M¢rhçah®fŸ rç¤Âu« 108 òåj¤ jy§fë‹ tuyhW ehyhæu ›a¥ Ãugªj« - éçthf. 54 2. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY ntj« k‰W« Mfk¥ gæ‰Á m. bghJ¥ghl« jäœ tê ÂUk© vL¤jš Kis¥ ghçif M. éU¥g¥ghl« »uªj« tê äU¤r§»uAz« m§Fuh®¥gz« ghŠruh¤u« jäœ tê òåj¤ Ô J òåj¤ Ô têgh£L¢rl§F Âdrç ntŸé Mé‹ I«bghU£ rl§F »uªj« tê m¡åfhçif m¡å [k°Ahu« ã¤a nAhk« gŠr f›a fhça¡uk« itfhd[« jäœ tê òåj¤ Ô ts®¤J ãWÎjš bgUª ÂUéHh Mé‹ I«bghU£ rl§F v©Âir ói# Âdrç ntŸé »uªj« tê m¡å ÃuÂZil Ãu«nkh‰rt« gŠrf›a fhça¡uk« ¡gªjd« ã¤a nAhk« 3. nrhÂl« nAhiu étu« Rg fhça§fS¡F cfªj e£r¤Âu«, ÂÂ, y¡d«, énrB  Kjèad et¡»uf ãw«, jh‹a«, u¤d«, rä¤J, m‹d«, cnyhf« Kjèad nahf§fŸ »uf§fë‹ c¢r«, Ú¢r«, ãw«, gif, e£ò, uhÁ¡ f£l« fšg«, kD, Íf§fŸ ÂUkz¥ bghU¤j§fŸ 4. òuhz§fŸ Ïuhkhaz« kfhghuj« itzt Á‰¿y¡»a« 5. brŒKiw¥ gæ‰Á : Ïu©L khj fhy« TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY _‹wh« M©L 1. jäœ jäœbkhê¥ ghl« (brŒÍŸ/ciueil¥gFÂ) Mœth®fŸ/M¢rhçah®fŸ tuyhW 108 òåj¤ jy§fë‹ tuyhW gft¤ Ñij ehyhæu ›a¥Ãugªj« 2. ntj« k‰W« Mfk¥ gæ‰Á (m) bghJ¥ghl« : 55 jäœ tê gé¤nuh‰rt« ghyhya« òåj Ú® bjë¡F« kªÂu« kfhy£Rä éÁZlh¤itj« éÁZlh¤itj« òåj e‹Ü® bjë¤jš (ÂU¡nfhæš e‹Üuh£L) (M) éU¥g¥ghl« »uªj« tê gé¤nuh‰rt« ghyhya« ¥nuhºz kª¤u« kfhy£Rä éÁZlh¤itj« éÁZlh¤itj« r«¥nuhBz«. ghŠruh¤u« jäœ tê ntŸé thRnjt òåj¢ rl§F Âdrç 9 fyr§fis it¤J mÃnlf« brŒtJ bgUªÂUéHh »uªj« tê nAhk« thRnjt ò©ahAthrd¡uk« ã¤a ¤thj[ etfyr °ehd¡uk«. Ãu«nkh‰rt« itfhd[« jäœ tê bgUªÂUéHh óä ói# fUl‹ ÃuÂZil fyr« it¤jš bfhona‰w« KuR bfh£Ljš »uªj« tê Ãu«nkh‰rt« th°J rhªÂ fyh¡uõz« F«g°jhgd« ¤t#hnuhAz« ngç jhlf« 56 4. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY nrhÂl« ešy neu« F¿¤jš (ÂU¡nfhæš bjhl®ghd ghy °jhgd«, bfhona‰w«, ÂUéHh¡fŸ bjhl®ghdit). 5. thœéaš rl§FfŸ ãfœ¤Jjš bjh£oèlš, fhJF¤jš, fšé¤ bjhl¡f«, kz cWÂ, ÂUkz«, Ókªj«, tisfh¥ò, òJkid òFjš, K¤JéHh Kjyhd k§fy rl§FfS«, ÂUto¥ ngW Kjyhd Ú¤jh® rl§FfS« vd thœéaš rl§Ffis Mfk têæš jäœ kªÂu§fis¡ bfh©L M‰Wtj‰F gæ‰Á më¤jš. 6. brŒKiw¥ gæ‰Á : _‹W khj fhy«. ò¤bjhë¥ gæ‰Á¥ ghl¤Â£l« (iii) ò¤bjhë¥ gæ‰Á - irt¤ ÂU¡nfhæšfŸ Ïu©L khj fhy« 1. jäœ ÂU¡FwŸ - 100 Fw£gh¡fŸ ÂUthrf« - Átòuhz«, éehaf®, Rthä, m«ghŸ, KUf‹ Ûjhd 108 ngh‰¿fŸ. g‹åU ÂUKiwfŸ - Áy gÂf§fŸ bgça òuhz« RU¡f tuyhW - Áy ghlšfŸ. ÂUKiw têgh£L¥ ghlšfŸ ÂUKiwfŸ, njthu«, ÂUthrf« - Áy ghlšfŸ 2. Âahd Rnyhf§fŸ»uªj¤Âš éehaf® Rthä m«ghŸ R¥uk©a® tŸë njtnrdh igut® Åug¤u® mŒadh® khça«k‹ fhë k‰W« kAhfhs® r©Or® k‰W« Áthya gçthu _®¤ÂfŸ jäêš Ït‰¿‰F Ïizahd ÂUKiwfëš cŸs têgh£L¥ ghlšfŸ TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY jäœ tê éehaf®, Rthä, m«ghŸ, R¥uk©a® M»nah®fS¡fhd IªÂU¡if, IªJ R‰W óirfŸ òåj Ú® bjë¤jš MéidªJ ehŸ têghL ehŸnjhW« òåj¤ Ô ts®¤J brŒÍ« ntŸé IªJ _®¤ÂfS¡fhd 108 ngh‰¿fŸ 3. nrhÂl« (jäœ tê) tUl«, mad«, khj«, gB«, ÂÂ, e£r¤Âu«, thu« Kjèa égu«. ÏuhFfhy«, vkf©l«, thuNiy Kjèa égu« 57 »uªj« tê éehaf®, Rthä, m«ghŸ, R¥uk©a®, gŠrh[d, gŠrhtud ói#fŸ ò©ahAthrd« gŠr f›a« ã¤a ói#fŸ ã¤a m¡å fhça« gŠr_®¤ÂfS¡fhd mZnlh¤u« ò¤bjhë¥ gæ‰Á¥ ghl¤ £l« (iv) ò¤bjhë¥ gæ‰Á-itzt¤ ÂU¡nfhæšfŸ Ïu©L khj fhy« 1. jäœ ÂU¡FwŸ – 100 Fw£gh¡fŸ ehyhæu ›a¥ Ãugªj« - k§fshrhrd¥ ghlšfŸ (mªjªj ÂU¡nfhæšfŸ bjhl®ghdit) ÂU¥ghit – ÂUthŒbkhê ÂU¥gšyh©L, ÂU¥gŸëbaG¢Á. 3. ntj« k‰W« Mfk¥ gæ‰Á (m) bghJ¥ghl« : jäœ tê itfhd[ Mfk«, ghŠruh¤u Mfk« X® m¿Kf« 108 ngh‰¿fŸ Âahd§fŸ òåj Ú® bjë¤jš Itif JÂfŸ »uªj« tê itfhd[ Mfk«, ghŠruh¤u Mfk« X® m¿Kf« mZnlh¤Âu§fŸ ¤ahd§fŸ ò©ahAthrd« gŠr N¡j§fŸ 58 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY jäœ tê ÂUthuhjid Kiw Âd¤ JÂ¥ ghlšfŸ K¡»a nfhæšfëš tH¡f¤Âš cŸs rh‰WKiw (M) éU¥g¥ghl« »uªj« tê ÂUthuhjd¡»uk« ã¤ahD rªjhd« K¡»a nfhæšfëš rh‰WKiw tH¡f¤Âš cŸs ghŠruh¤u« jäœ tê ghŠruh¤u J ghl« ghunk°tu¥go ÂUthuhjd« ya ãiy nahf ãiy mÂfhu ãiy y£Rä m®¢rid Itif¢ rl§FfŸ »uªj« tê ghŠruh¤u °njh¤Âu ghl« ghunk°tu¥go ÂUthuhjd« yagj« nahfgj« mÂfhugj« $t¤ah®¢rid gŠr rk°Ahu« itfhd[« jäœ tê IªJ m¤aha§fŸ éfdruhš V‰gL¤j¥g£l têgh£L¥ ghl« 3. nrhÂl« (jäêš) tUl«, mad«, khj«, gB«, ÂÂ, e£r¤Âu«, thu« Kjèa étu« uhF fhy«, vkf©l«, thuNiy Kjèa étu«. »uªj« tê gŠrf©l« éfdr °njh¤Âu ghl« gçÓè¡f¥g£l üšfŸ, f£LiufŸ Kjyhdit. t. v©. 1 2 3 Mtz§fŸ étu«. r®. Á.Ã.Ïuhkrhä Ia® mt®fë‹ jiyikæyhd “ϪJ rka mw¡f£lisfŸ FG” - 196062« M©oš më¤j m¿¡ifæ‹ gçªJiufë‹ bjhF¥ò ÚÂaur® lh¡l®. v°.kfhuh#‹ FG - 1982« M©L më¤j m¿¡if ϪJ rka mwãiya M£Á¤Jiw - br«ik¥gL¤Jjš -M¡f¥gâ Mnyhrid¡ FG 1989« M©L më¤j m¿¡if TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Kjyhdit— gçÓè¡f¥g£l üšfŸ, f£LiufŸ Kjyhdit bjhl®¢Á. t. v© 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 Mtz§fŸ étu« “jäœeh£L ϪJ rka§fë‹ tuyhW” ÂU. fh.R¥ukâa ßis v«.V, v«.vš, “têgh£oš tšyh©ik” Áªjid¢br«kš ÂU. F.r. Mdªj‹ Ã.fh«., Ã.vš. “ϪJ kj« v§nf ngh»wJ” m¡ånAh¤u« ÏuhkhD# jh¤jh¢rhçah® 1972« M©L nrõ«khŸ tH¡»š c¢r ÚÂk‹w« tH§»a Ô®¥ò 59 1996« M©L ehuhaz Ô£ÁjY v® MªÂu¥Ãunjr« - tH¡»š c¢rÚ k‹w« tH§»a Ô®¥Ã‹ K¡»a gF 1997« M©L thuzhÁ $ MÂé°nt°tuh fhÁ é°tehj® ÂU¡nfhæš v® c¤Âu¥Ãunjr khãy« k‰W« Áy® - tH¡»š c¢rÚÂk‹w« tH§»a Ô®¥Ã‹ K¡»a gF 2002« M©L M¤ja‹ v® ÂUth§T® njt°t« ngh®L k‰W« Áy® - tH¡»š c¢rÚÂk‹w« tH§»a Ô®¥ò ÂU. é.é.Rthäehj‹, K‹dhŸ mik¢r® k‰W« ghuhSk‹w cW¥Ãdç‹ 16.6.2006 njÂa foj« brªjäœ ntŸé¢ rJu®, Á¤jhªj fékâ ÂU. K.bg.r¤Âantš KUf Át« fU¤J¢ RU¡f« JUDICIAL SOLUTIONS FOR TEMPLE DISPUTES – 2003. M.A.,B.L., Ph.D. By Dr. T.S. Ramaswamy, The New Encyclopaedia Britannica Volume I – MICROPAEDIA Page 139 “GOTRA” – Encyclopaedia – Page 1 of 5 = http:/experiencefestival.com/a/Gotra/id/1895248 dated 27-09-2006 Hindus in South Asia and the Diaspora: A survey of Human Rights 2005 – Page 2 of 4 = http:/www.hinduamericanfoundation.org/pdf/hhr2005htm/introduction htm dated 12-10-2006 Shri Rudram Chamakam – Page 1 of 3 & 2 of 3 = http:/copernicus.subdomain.de/ Shrl%20Rudram%20Chamakam dated 12-10-2006 Truth is One Paths are Many – Page 1 to 6 = A Study comparing the essential beliefs of World Religions http:/www.bnaiyer.com/studies/faith-01.html dated 12-10-2006 Hinduism Today – Page 1 to 8 = http:/hinduismtoday.com/archives/2003/10-12/44-49 fact sects.shtml dated 12-10-2006 Hindu denominations / page 1 to 4 = http:/www.algebra.com/algebra/about/history/Hindudenominations.wikipedia dated 12-10-2006 The Indian Religion of the Goddess Shakti Dr. HANS KOESTER – THE JOURNAL OF THE SIAM SOCIETY Vol.23, Part 1, 1929 July. SMARTHISM – Page 2 to 9 = http:/bibleocean.com/omni Definition/Smartham dated 15-10-2006 The New Encyclopaedia Britannica Volume I0 Smarta Sect–Page 888, 889 The New Encyclopaedia Britannica Volume V Hindustani language–Page 935 Shri Hari Madam, 78 MMDA Nagar, Chennai 106. 60 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY ENGLISH TRANSLATION OF REPORT OF HIGH LEVEL COMMITTEE INDEX Sl.No. 1. INTRODUCTION Object of the High Level Committee and its constitution 2. 3. 4. II) FUNCTIONING OF HIGH LEVEL COMMITTEE III) A RESEARCH ABOUT AGAMAS: IV) WHO ARE HINDUS? i. ii. Shaktham (Shaktham Religion) Saivam (Saivaite Religion) .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. Subject Page No. 63 63 63 64 64 64 64 64 64 64 64 65 .. .. .. .. .. .. .. .. .. .. .. .. .. .. 65 65 65 65 65 65 66 66 .. .. .. .. .. .. .. .. 67 67 67 68 68 68 68 .. .. .. .. .. .. .. .. 68 68 68 69 69 69 66 66 iii. Vainavam (Vaishnavaite Religion) iv. v. 5. 6. Smartham (Smartha Religion) Six religions (Shanmatham Religion) V) KINDS OF TEMPLES IN TAMIL NADU VI) AGAMAS i. What are Agamas? ii. Agamas are followed in Tamil Nadu only: iii. Siva Agamas iv. Vaishnavaite Agamas v. Shaktha Agama vi. Original Agamas 7. VII) AGAMIC CONTRAVENTIONS i. Agama deviations in the structure of temples: ii. Agamic violations in the performance of poojas in temples: iii. Performance of Archanai at the request of devotees are violations of Agamas: .. iv. Persons Eligible to perform poojas in Sanctum Sanctorum Supreme Court’s verdict in Seshammal’s case. Supreme Court’s Judgment in Adhithayan’s Case 8. VIII) AGAMA PRINCIPLES AND ARCHAKAS i. Who can become Archaka as per Agama? ii. (A). Saiva Temples ii. (B). Vaishnavaite Temples Vaikanasa Pancharathra .. .. .. .. .. Lord Siva and Lord Vishnu revealed to the same Rishis ii. (C). No Caste in Vaishnavaisam Caste not mentioned in Agamas Smartham .. .. .. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY INDEX—cont. 61 Sl.No. Subject Page No. iii. Combination of Agamas in temples .. .. .. .. 69 69 69 69 iv. Caste discrimination in the appointment of Archakas 9. IX) APPOINTMENT OF ARCHAKAS AND THE LEGAL POSITION Legal Position. Narayana Dikshitalu Case ii. Vaishnavaite Archakar working in Saivaite Temple and Saivaite Archakar working in Vaishnavite Temple iii.Smarthas working as Archakas in Saivaite, Vaishnavite and in AmmanTemples. iv. Changing Circumstances v. Articles 25 and 26 of the Constitution 10. 11. X) RESULT OF REVIEW XI)QUALIFICATION OF THE PRESENT ARCHAKAS IN TEMPLES Temporary Archakas 12. 13. 14. 15. 16. 17. 18. .. .. 69 .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 70 71 71 71 71 72 72 72 73 73 73 73 74 74 74 74 75 XII) THE PRESENT POSITION IS NOT VIOLATION OF AGAMA. XIII)MINIMUM PERIOD OF TRAINING IS SUFFICIENT XIV) ESSENCE OF THE STUDY XV) TRANSLATION OF AGAMAS IN TAMIL XVI) TAMIL ARCHANAI .. .. .. .. XVII) SUPREME COURT JUDGEMENT ON TAMIL ARCHANAI XVIII) SYLLABUS AND THE TRAINING PERIOD i. Syllabus in the Private Training Centres ii. Sanskrit and Recitation .. .. .. iii. Religious Doctrines and Conventions in Daily Life .. Astrology iv. BASIC SYLLABUS AND TRAINING PERIOD 19. 20. 21. XIX) SYLLABUS XX) THE CATEGORY OF ARCHAGAS .. .. .. .. 75 75 76 76 76 77 77 77 77 XXI) THE ADMINISTRATIVE SET UP OF TRAINING INSTITUTES Qualification for teachers Salary of Teachers .. .. .. .. certificates 22. 23. XXII) COMMUNAL RESERVATION OF SEATS XXIII) (1) PRIVATE TRAINING CENTRES (2) Students who have already obtained 62 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY INDEX—cont. Sl.No. 24. 25. 26. 27. 28. XXIV) SYLLABUS AND EXAMINATION XXV) STIPEND TO THE TRAINEES XXVI) PRACTICAL TRAINING XXVII) REFRESHER TRAINING XXVIII) AGE LIMIT FOR THE TRAINEES A) Constitutional Position B) Maximum Age Limit C) The status of persons above the age of 24 29. 30. 31 Subject .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. Page No. 77 77 78 78 78 78 78 79 79 79 80-83 XXIX) THE LOCATION OF ARCHAKA TRAINING CENTRES XXX) MINIMUM EDUCATIONAL QUALIFICATION XXXI) RECOMMENDATIONS ANNEXURES .. .. 1. 2. 3. 4. 5. 6. 7. Government Orders Special invitees Person who offered suggestions Qualification of Archakas working in important temples .. .. .. .. .. .. .. .. .. 83-86 86-87 87 88-89 90-95 96-97 List of Hindu Temples in which Smarthas working as Archakas Private Training Institutes Syllabus Saivite temples Vaishnavite temples Refresher Course-Saivite temples Refresher Course-Vaishnavite temples .. .. .. .. .. 98-101 101-104 105 106 107 8. Books and Articles Perused TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY THE REPORT OF THE HIGH LEVEL COMMITTEE INTRODUCTION 63 The Government of Tamil Nadu took a decision that all Hindus who have the required training and qualifications may become Archaka in all Hindu Religious Institutions under the control of Tamil Nadu Hindu Religious Charitable Endoment Department without any caste discrimination and had accordingly issued orders in G.O.118 dated 23.5.2006. In order to effectively implement these orders, the Government of Tamil Nadu, in its G.O.No.120, dated 10.6.2006, has constituted a High Level Committee to offer required suggestions to take a policy decision in the matter of age and minimum educational qualification for receiving training for being appointed as Archaka, syllabus and duration of training, places where the training institutes are to be established. 1. THE OBJECT OF THE HIGH LEVEL COMMITTEE AND ITS CONSTITUTION Section 55 of the Tamil Nadu Hindu Religious Charitable Endoment Act 1959 describes about the appointment of Archakas in the temples. Though the system of hereditary succession to the office of Archaka was abolished in the year 1971, consequential situation was not created enabling the appointment of all Hindus, who are trained and qualified as Archakas, without any caste discrimination. In the judgment delivered in Aditayan case in the year 2002, the Hon’ble Supreme Court has stated that the stand that Hindus belonging to a particular caste alone can become Archaka is not constitutionally acceptable, that there should be no caste discrimination in the appointment of Archakas, that only qualification and training of the individuals have to be taken into consideration for acting as Archakas. After careful consideration of the above Judgment of the Hon’ble Supreme Court and the connected legal position, the Government of Tamil Nadu has issued orders in G.O.Ms.118 dated 23.5.2006 that all Hindus who are qualified and properly trained can be appointed as Archakas in the Hindu Temples. Tamil Nadu Hindu Religious Institutions (Officers and Servants) Service Rules have been framed under Section 55 of the H.R.&C.E. Act. Rule 12 of the Rules specify the appointment of Archakas. The qualification and training for the appointment of Archakas have not been clearly mentioned in this rule. It has been stipulated that on the basis of certificate obtained from the Archaka Institutes approved by the Commissioner and the Training Institutes run by Mutts, a person may be appointed as Archaka. But, the duration of training, syllabus, age limit have not been mentioned in that rule. Further, none of the Archaka Training Institutes run by private organizations have yet been approved by the Commissioner. Except the two training centres at Palani and Tiruchendur, this department does not run any training institute. Whileso, the Government has decided to create opportunities for persons belonging to all castes to get training for being appointed as Archaka, by taking clear decisions in respect of the nature of training, educational qualification, age limit, syllabus and duration of training, places where the training institute have to be established by the Hindu Religious Charitable Endowment Department and the methodology to regulate and approve the training institutes run by private organizations. After in depth consideration, the Government has constituted this High Level Committee consisting of six members, in G.O.No.120, T.D.C.&R.E. Department, dated 10.6.2006 to provide appropriate suggestions in the matter. (II) FUNCTIONING OF HIGH LEVEL COMMITTEE The High Level Committee, during the course of its functioning has followed the following five procedures: 1. 2. 3. Obtained the views of the members of the Committee by conducting meetings then and there. By meeting the Heads of Hindu Mutts and obtained their views and suggestions. Ascertained the procedures that are followed in the Archaka Training Institutes run by the private organizations. 4. Visited important Saivite and Vaishnavite temples, met the experienced Sivachariars and Bhattachariars serving in the religious institutions as Archakas in the temple and obtained their views and details of training they got. 5. Invited experts in Hindu Agama Sastras and obtained their views. As per the unanimous decision of the High Level Committee, the Chairman and the Member Secretary visited the Archaka Training Institutes at Pillayarpatti, Thirupparankundram, Thiruchendur, Mayiladuthurai, Madurai, Srirangam and Coimbatore and collected particulars on the subjects taught, period of training and age and minimum educational qualification prescribed for admitting the students for the training. Further, the Chairman and the Member/ Secretary have also visited the Mutts at Thiruvavaduthurai, Thiruppanandal, Dharmapuram, Mailam Bommapuram, Perur near Coimbatore and Sriperumbudur, and met the Religious Heads (Madathipathis) and ascertained their views in this regard. The Training Institutes run in these places were also visited by them and relevant details gathered. Apart from this, they visited Arulmighu Kapaleeswarar Temple, Mylapore, Murugan Temple, Vadapalani, Parthasarathiswamy Temple, Triplicane, Meenakshi Sundareswarar Temple, Madurai, Andal Temple, Srivilliputhur, Ranganathaswamy temple, Srirangam and Arunachaleswarar Temple, Thiruvannamalai and met the Archakas performing 64 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY poojas there, and ascertained the details regarding prevailing poojas/Archanas and other services, the details of training received by the Archakars. All these details were consolidated and placed before the members of the High Level Committee during the meetings of the Committee and discussions held. Further, as per the decision of the Committee, noted celeberities in Hindu Religion were invited as Special Invitees to the meetings held at Srirangam, Coimbatore and Chennai. These special dignitaries have also extended their views and valuable suggestions. While following the above procedure, a questionnaire was also prepared and used for the benefit of persons who expressed their views. The ideas gathered through such discussions and hearings were compiled and utilized in preparing this report. (III) A RESEARCH ABOUT AGAMAS In the G.O.No.118, dated 23.5.2006 issued by the Government of Tamil Nadu, it has been clearly stated that all Hindus, who are qualified and properly trained may be appointed as Archakas, irrespective of their caste. However, the functions of Archakas include installation and consecration of Idols in the temples. In the Supreme Court judgment, it has been stated that in the temple constructed according to the Agamas, the ‘Idol’ shall be installed and consecrated according to the Agamic Principles and that the recital of pooja Mantras, performance of Poojas and Special Poojas should be as per Agamas in order to safeguard the sanctity of the idol and that only the persons welversed in the Agamas alone can be appointed as Archakas. Hence it is necessary to examine the Agamas and the present Agamic procedures. (IV) WHO ARE HINDUS? It is seen in the Government Order, that all Hindus possessing the required training may become Archakas. Hence the word Hindu or Hindus requires explanation as to whom or which it denotes. Those who belong to Hindu Religion are called Hindus. It has been accepted after research by various renowned scholars including G.U. Pope and Caldwel that “Hindu Religion” is a common name denoting a number of religions. The word Hindu Religion is a common name or collective name for the four important religions namely, ‘Saktham’, ‘Saivam’, ‘Vainavam’, ‘Smartham.’ i. Shaktham (Shaktham Religion) In Shaktham religion Female God like Goddess Shakthi, Athiparasakthi, Parvathi, Amman, Durgai, Kali, Rajarajeswari, Mariamman is the supreme god. It is based on the principle that woman is the origin of creations. This is the oldest religion, its origin cannot be specified. ii. Saivam (Saivaite Religion) According to the principles of Saivaite religion, Lord Siva is the Supreme God. The other Gods are his deputies. iii. Vainavam (Vaishnavaite Religion) Its ideology is that Only Lord Thirumal or Mahavishnu is the Supreme God and all the other Gods, including Lord Siva, are his variations. iv. Smartham (Smartha Religion) Vedas are supreme in Smartha religion. Its foremost principle is to realise Brahmam. In this religion, God is not one but several; Worship of Suriya, Indira, Varuna, Ganesha is practiced. Smarthas are Brahmins. Its dogma is that men alone will attain salvation. It also believes that Smartha women will attain Mukthi (salvation) only after being born as Smartha men. It believes that any offering to Gods can be made only through Yagnas (through sacred fire) and it does not believe in idol worship. Therefore Smarthas have no temples as their own. According to Agni Hothiram Thathachariyar, before 8th Century, only the Non-Brahmins performed the pooja rituals in the temples. After 8th Century, Brahmins captured the performance of poojas and rituals in the temples. Poojas and Archanas are later developments. It may be performed by all. The word pooja is not a Sanskrit word. It has been taken from Tamil word “Poo Sei”. They have changed it as Pooja, a sanskrit word, using the letter “Ja”. Performing (worshipping) with flowers is Poosai. Generally, “Nature” is the God for Brahmins. No idol worship at all. They do only Sandhya vanthanam, ( a form of worship during sun-rise and sun-set ). Later, they appropriated the temple worship as their own. v. Six religions (Shanmatham Religion) Another view about Hindu religion is that it includes six religions (Shanmatham) namely, Ganapathiyam (worship of Ganesha), Shaktham (worship of Shakti), Gowmaram (worship of Muruga), Souravam (worship of Sun), Saivam and Vainavam. (V) KINDS OF TEMPLES IN TAMIL NADU Temples in Tamil Nadu may be classified in general into four categories as follows: a) Temples constructed as per Agama principles and Poojas being performed as per Agama principles. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 65 b) Temples which are not constructed as per Agama principles but poojas being performed as per Agama principles. c) Temples constructed as per Agama principles but poojas not performed as per Agama principles. d) Temples not constructed as per Agama principles and poojas not performed as per Agama principles. (VI) AGAMAS i. What are Agamas? Agamas are the rules to be followed while locating a temple; method of construction, installation of the Prime Deity and other associated (Parivaram) deities, sculptures, performance of daily poojas, Naimithya poojas (Poojas on special and periodical occasions), festivals and consecration of the deities etc., ii. Agamas are followed in Tamil Nadu only: Agamas are followed only in Tamil Nadu. Outside Tamilnadu, Agamas are practiced only in such temples which are lying within the erstwhile Madras Province. No Agamas are followed in other States. iii. Siva Agamas: Each Siva Agama has four parts. The first part relates to the acts and deeds relating to temple worship. The second part describes the method of construction of temple and the procedures for consecration, procedures of daily poojas and poojas on special and periodic occasions and atoning rituals. Third part describes the methods of Yoga and Meditation. Fourth part describes the structure of the universe, religious tenets and divine principles to attain (Mukthi) salvation. One school of thought is that from out of the five faces of Lord Siva namely Satyojatham, Vamadevam, Agoram, Thathpurusham and Easanam, five Agamas each were told by the first four faces and eight Agamas came from the fifth face, Easanam – totaling in all to 28 Agamas. Another group considers that from out of the five faces of Lord Siva, the Four Vedas came forth from four faces and all Agamas came from the fifth face i.e. Easanam. Kowshigar, Kasiyapar, Bharathvajar, Gowthamar and Agasthiar are the Five Rishis who heard these Agamas from Lord Shiva. It is said that the descendents of these five Rishis are the Sivachariyars who are presently performing poojas in Saivaite temples. Though it is stated that there are 28 Saiva Agamas and 207 supplemental Agamas, at present only Karana Agama, Kamiga Agama, Mahuda Agama, Vadhula Agama and Suprabedha Agama are being followed. Even out of the above five Agamas, Kamiga Agama, Karana Agama are the two Agamas that are being followed. Yet, only Kamiga Agama is followed in most of the saivaite temples. Karana Agamam is followed only in a few temples. According to the report of Justice Maharajan Committee, Maguda Agama is being followed only in Natarajar temple at Chidambaram and in the Murugan temples Karana Agamam and Kumara Thanthiram are being followed. iv. Vaishnavite Agamas: Vaishnavite Agamas are Vaiganasa Agama and Pancharathra Agama only. Vaiganasa Agama consists of strict procedures. It is said that the methods for performing pooja for Lord Narayana were told by the Rishi Viganasar and hence it is called Vaiganasa Agama. Vaiganasa Agama is not preached or taught to any one other than the “Vaiganasa Suthras”, a small sect. It is believed that Pancharathra Agama are the devine instructions of Lord Narayana Himself during five nights individually to the five Rishis, Sandilya, Owbagavinar, Kowshigar, Kasiyapar and Bharathwajar. These Agama principles are simple. Though the poojas were performed in Vaiganasa Agama in many big Vaishnavaite temples in olden days, later they diverted to Pancharathara Agama principles. Srirangam, Ranganathar temple, Thirukachi Nambigal Temple, Poondamallee are important temples among them. v. Shaktha Agama: Agamas followed in Amman temples are shaktha Agama (Thanthiram) (as mentioned in Justice Maharajan Committee’s report). It is called so as it is intended to Goddess Shakthi. There are no major differences in the performance (of poojas) in Siva Agama and Shaktha Agama. vi. Original Agamas: It has been pointed out in Justice Maharajan Committee’s report that Agamas existed in Tamil in ancient years and major parts of the written text were destroyed due to sea erosion; that the Agamas now in existence in Sanskrit are the translated versions of Tamil Agamas; that those who translated them into Sanskrit had incorporated the Vedic Religion as much as possible; that the present Agamas are not the original Agamas; that since different copies of the same Agama obtained from different places have different chapters and Slogas confirm that the original Agamas have been changed when handled by different people. 66 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Therefore, it becomes necessary to have a deeper study relating to the performance of poojas and rituals and as to whether they are being performed in all temples as per the Agamas and what are the changes that have undergone in the structure of temples and the method of poojas in course of time. VII) AGAMIC CONTRAVENTIONS i. Agama deviations in the structure of temples: The essence of the views expressed by Thiru Ganapathy Sthapathy, a renowned Temple Architect and Expert Sthapathy is as follows: In each temple, there must be a Sanctum Sanctorum (Moolasthanam). In the Sanctum Sanctorum, the first half is Archana Mandapam and the second half is Ardha Mandapam. Ardha Mandapam is just a part of Sanctum Sanctorum. A small portion next to the Sanctum Sanctorum is called Aga Mandapam. Adjoining that, Muga Mandapam should be located. Next to Muga Mandapam, Maha Mandapam should be located followed by flag mast (dwajasthambam). Apart from this, in Saivaite temples there must be Balipeetam and Nandhi. In Vaishanavaite temples, in the place of Nandhi, there must be Garudalvar. A temple could be considered as an Agama temple only when all the above features are in existence. If viewed bearing the above principles in mind, it may be stated that Natarajar temple, Chidhambaram is not constructed according to Agama principles. Likewise, it may be stated that Murugan Temple at Thiruparankundram is not constructed as per Agama principles as there are no Muga Mandapam or Maha Mandapam in the above two temples. Similarly, there are many temples in Tamil Nadu which do not conform to Agama principles or they are deviant from some of the Agama principles. In temples constructed according to one Agama, practice of a different Agama principle should not be followed; Two different Agama principles should not be adopted in any temple. But, in Kapaleeswarar Temple at Chennai, which is established according to Kamiga Agama principles, both Karana Agama and Kamiga Agama procedures are followed in the performance of poojas and festivals. In Saivaite temples constructed on Saiva Agama, only Saivait idols should be installed and Vaishnavaite idols should not be installed. Likewise, Saivite idols should not be installed in the temples constructed on Vaishnavite Agama principles. If Navagraka idols are installed in a temple, they are not constructed according to Agama principles, since installation of Navagraka idols is not mentioned in the Agamas. Likewise, there are Shrines (Sannathi) for Anjaneyar in most of the Saivaite temples in Tamil Nadu which is against Agama principles and in most of the Vaishnavaite temples, Vinayaga idols have been installed. When opinions sought for from the Scholars in Veda Agama Padasala at Thiruchendur, it was informed that as there is no Siva Lingam consecrated in Thiruchendur temple, there are no Agamas for Thiruchendur temple (i.e. this is not a Agama temple). Only Kumara Thanthiram is being followed in this temple. Thus viewed, in the present day situation, no temple in Tamil Nadu can be said to be bound by any specific Agama principles. Deviations and contradictions in Agama principles are in existence in most of the temples. These are all later changes made according to the wishes of the then kings and needs of the devotees. It is to be noted here, that all these changes have been happily accepted by the society at large and religious organisations. That apart, it is seen that poojas as per Agama principles are followed even in temples which are not constructed as per Agama principles. At the same time, poojas are not performed as per Agama principles in many temples which have been constructed as per Agama principles. In many temples, violations of Agama principles are found. ii. Agamic violations in the performance of poojas: According to Agamas, Naimithya poojas performed during festival occasions are to be done only by the Sivachariyars. Those doing the daily poojas are Archakas. Some times, as per the instructions of the Sivachariyars, these archakas will also perform naimithya poojas. Among them, Smarthas decorate the procession deities (Urchavar idols) only. They have no authority to perform pooja. Paricharagas are persons who prepare holy food (Neivaithyam) for Lord, clean the pooja lamps and other articles and help the lighting of lamps. They have no authority to perform Archana. Further, Archakars are not entitled to touch the Prime Deity for Abhishegam and decoration (Alangaram). All these are prescribed in Agama. But, in practice, in most of the temples it is the regular and common scene that the archagas are taking garlands, vasthiras, parivattam, keys of cars and shops and other things given by devotees and place them on the Prime Deities or place them at the feet of Moolavar and then return to the devotees. Activities like adorning flower, garlands, dress and jewels and placing the keys and other materials by the archakas amount to touching of the deity. All such acts of the archakas are contraventions of the Agama principles. iii. Performance of Archanai at the request of devotees are violations of Agamas: The performances of Archanai, at the request of devotees is not mentioned in Agamas. Archanai, according to Agama, is a part of main Pooja. Apart from Archanas during the “kala – pooja”, other archanas are not stated in Agamas. At present, pronouncing the name of the devotees, their relatives and their birth stars and praying for them by chanting the name of God (Namavali) is termed as Archana. Since such kinds of Archanas are not mentioned in any of the Agamas, TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 67 these kind of archanas may even be considered as anti Agama. However, since these are all done for the benefit and satisfaction of devotees, such kind of Archanas are being performed daily in all temples. It is common knowledge that a fee is collected in temples for this. From this, it is evident that Agama practices have been modified or changed according to the needs of the devotees and change of circumstances. The poojas performed presently in many temples are based on Vedic principles. They are not poojas based on Agama principles. Agamas are not derived from Vedas. As stated earlier the general belief is that Agamas have come directly from Lord Siva and Lord Mahavishnu. Since the method of worship undergone changes, Agama practices have also undergone changes continuously. In the report of Justice Maharajan Committee, it has been enumerated in detail and in clear terms what are all the changes in the Agama practices that have taken place. A few such instances are given below: 1. 2. Performance of poojas by disabled, bachelors and widowers. Reciting of manthras of one deity to another deity. 3. Chanting the same manthras for all deities when there are separate manthras for Natarajar and Dhakshinamoorthy. 4. Smartha Brahmins performing Vedic poojas based on Bothayana Suthras and Abasthamba Suthras which are against Agama principles, in the temples where idols were consecrated following Agama principles. 5. Instead of Pasagar ( a sect within the 5 Sivacharya sects), Smartha Brahmins, even without “Dikshai” (initiation), in the name of Paricharagas preparing neivedyam in Madapallis (Temple Kitchen). 6. Inspite of having holy kitchen, preparing holy food in the houses of Archakas and offering as neivedyam. 7. Performance of pooja following a different Agama, where important activities such as installation of idol, performance of Kumbabhisegam and performance of daily pooja and naimithya pooja, (festival occasions) were performed according to a particular agama. 8. Performing pooja following the procedures known to the Archakas, disregarding the age old procedures in vogue in that temple. 9. In Vedas, there is no Moorthy (Idol) pooja but there is only Agni (fire) pooja. However in temples where Idols installed as per Agama principles, performance of pooja are being done on Vedic methods. In particular, in Thillai (Chidambaram) performing pooja in Pathanjali Bathathi method based on vedic principles instead of Maguda Agamam. 10. Construction of Siva - Vishnu temples, which are not mentioned either in Saiva Agama or in Vainava Agama. iv. Persons Eligible to perform poojas in Sanctum Sanctorum - Supreme Court’s verdict in Seshammal’s case : When a temple is constructed as per Agamas, the idol has to be consecrated in accordance with the Agama. On the consecration of the Idol in the temple, the Hindu devotees believe that the Divine spirit has descended on the Idol and that from then on the image of the deity is fit to be worshipped. Rules with regard to daily and periodical worship have been laid down for securing the continuance of the Divine Spirit. The rituals have twin objectives:- 1) to attract the lay worshipper to participate in the worship carried on by the priest or Archaka and 2) to preserve the image from pollution, defilement or desecration. In all the temples in which the images have been consecrated, the Agamas insist that only the qualified Archaka or Pujari shall step inside the sanctum sanctorum and that too after observing the daily disciplines which are imposed upon him by the Agamas. The Supreme Court has observed in Seshammal's case that the images will be defiled if the saivites enter into the Vaishnavaite temple and perform pooja touching the deities and if the Vaishnavaites enter into the Saivaite temple and perform the pooja touching the deity. Supreme Court's Judgment in Adhithayan's Case: In Athithayan Vs Travancore Devasam Board case, the Supreme Court delivered a judgment in 2002 relating to the qualification of persons who are eligible to enter into sanctum sanctorum to perform poojas in the temple, which is stated below: "No doubt only a qualified person well versed and properly trained for the purpose alone can perform poojas in the Temple since he has not only to enter into the sanctum sanctorum but also touch the idol installed therein. It therefore goes without saying that what is required and expected of one to perform the rituals and conduct poojas is to know the rituals to be performed and mantras, as necessary, to be recited for the particular deity and the method of worship ordained or fixed therefor. For example, in Saivite Temples or Vaishnavite Temples, only a person who learnt the necessary rites and mantras conducive to be performed and recited in the respective Temples and appropriate to the worship of the particular deity could be engaged as an Archaka”. 68 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY VIII) AGAMA PRINCIPLES AND ARCHAKAS i. Who can become Archaka as per Agama? As per Agamas, a Saivite alone can be an Archaka in Saivite temples; person of other religion cannot become Archaka. A Saivite even if he is well versed in Vaishnavite Agama, cannot become an Archaka in a Vaishnavite Temple. Likewise, a vaishnavite, even if qualified in Sivagamam cannot become an Archaka in Saivite temples (Because Saivism and Vaishnavism are different religions). For the same reason, Smarthas cannot become Archakas either in Saivite, Vaishnavite or Amman temples. ii. (A). Saiva Temples It is stated in Sivagamas that the person preforming pooja must have had “Siva Diksha" (initiation). In Sivagama, the person doing pooja and other rituals have been classified into five categories such as Acharya, Archaka, Sthaniga, Pasakar, Paricharagar. The Sivachariyars who are performing poojas in temples at present are said to be the descendants of five Rishis who heard the agamas from Lord Shiva. It is the general belief that Lord Siva has revealed these Agamas to the five Rishis namely Kausika, Kasiyapar, Bharathwajar, Gowthamar and Agasthiar. Of these five Rishis, Kausika belonged to Shatriya caste, Kasiyapar belonged to Blacksmith caste, Bharthwajar belonged to Brahmin caste, Gowthamar belonged to Barber caste and Agasthiyar belonged to hunter caste. As the five Gothrams of the Sivacharyars are the Gothrams of these five Rishis, it has to be construed that the Sivacharyars are the descendents not only of Brahmins but also of the Shatriyas, Blacksmiths, Hunters and Barbers. There is also another view that these five Gothras are not the direct descendents of five Rishis but the descendents of the students who received spiritual teaching from the five Rishis. If it is so, it is to be construed that all persons who follow the spiritual teachings come within the qualification of Sivachariyas. There was a rule prohibiting marriage between a man and woman of the same Gothra. Viewed in that perspective, Gothra would only mean descendents. Madathipathi of Sringeri Mutt has also referred to them as descendents. (Report of Justice Maharajan Committee). ii. (B). Vaishnavite Temples According to Vaishnava Agama, the descendents of Vaikanasa Suthra alone should perform pooja in Vaikanasa agama temples. In Pancharathra temples, persons who obtained five Samaskara (1&2). To stamp Holy Coach (chank) Sangu and sacred Wheel in his body. 3). To add the name of Lord Ramanuja with his name. 4). To wear Sacred thread. 5) To impart vaishnavite Mantras, alone must perform pooja. Vaikanasa It is said that Saint Viganasa had compiled and delivered the methods of performance of pooja to Lord Mahavishnu. The persons who learnt from Viganasa are his five disciples namely, Athri, Kasiyapar, Marichi, Barathwajar, Gowthamar and Kausikar and what was preached by them is called samhithai and it is in vogue that these Vaikanasa suthras are not imparted to others. For example, it is followed in the Vaikanasa cult, that Vaikanasa Mantras are taught to a male child born out of a lawful wedlock to a man and woman both belonging to Vaikanasa Suthra. Then only, he is eligible to perform pooja following the Vaikanasa agama. It is therefore, considered that the descedents of these Rishis constitute Gothras and Suthra may be considered as a sect of Gothra. Hence, the followers of Vaikanasa Suthra are a particular sect of Vaishnavas. Pancharathra i) Pancharathara Agamas were told by Lord Maha Vishnu. They were imparted to five Rishis namely Sandilyar, Avbagayanar, Kaushigar, Kasiyapar and Bharadwajar, individually during five nights. ii) In temples following Pancharathra Agama, the persons performing poojas are classified into categories, namely Uthamaathikari, Mathimaathikari, Athamaathikari. Uthamaathikari is a person who performs all kinds of poojas such as Nithiyam (daily), Nimithiyam (festival occasion) , Prathishtai (installation), Samprokshanam (consecration). Mathiyamaathikari does daily poojas only; They are not authorized to perform Prathishtai (consecration) and Samprokshnam. Uthamaathikari and Mathimaathikari must be Vaishnavaites. Athamaathikari, even if he belongs to other caste, he can do poojas after getting Deekshai(religious initiation by a Guru). Such persons are called Sasthana Vaishnavaite (they do not wear sacred thread). Lord Siva and Lord Vishnu revealed to the same Rishis It is seen that among the Rishis who had spiritually learnt the Agamas, Kaushigar and Bharadwajar have learnt Siva Agamas from Lord Siva and Vaishnava Agamas from Lord Maha Vishnu. Kasiyapar had learnt from Saint Viganasa. There is also a belief that he had learnt the Saiva Agamas from Lord Siva. From this, it is found that basically there can be no difference of opinion that some Rishis had learnt from both Lord Siva and Lord Maha Vishnu and that Saivisam and Vaishnavisam cannot to be considered as opposed to each other. It is pertinent to note the Vedas which state that Lord Hari and Lord Siva are one and the same and that reference to Lord Siva denotes Lord Vishnu also and vice versa. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY ii. (C). No Caste in Vaishnavism 69 There is no caste in Vaishnavism. Those who sport chank (Spiral thick shell) and Wheel on their shoulders are staunch Vaishnavites. According to principle of Vaishnavaism, one vaishnavite should not ask the caste of another vaishnavaite. It is considered a major offence if a Vaishnavite asked the caste of another Vaishnavaite. The principles and procedures followed by Ramanujar during his lifetime bear evidence to the fact that one should not practice caste discrimination in Vaishnavism. The person cooked food for Ramanujar belonged to lower caste. Thirukachinambigal, though he belonged to other caste, prepared holy food(Thaligai) and performed (Abishegam with Holy water) Thirumanjanam for Lord Varadaraja Perumal. Any one who are willing to perform service to Lord Perumal, may get training to become Archaka after performing five Samaskara(Pancha Samaskaram). On that basis, it is seen that the dogma that the Vaikanasa Agama will not be taught to (any one) other than the descendants of Saint Viganasar is against the basic principles and tenets of Vaishnavism. Caste not mentioned in Agamas There is no mention about caste either in Vedas or in Agamas. Caste is not mentioned either in Pancharathara or in Vaikanasa. Hence, to be appointed as archaga a person need not necessarily belong to a particular caste, is the basic principle of Vaishnavism. Likewise, among the persons obtained Siva Deekshai (Spiritual Initiation), there is no caste discrimination. All Saivites who have obtained Deeksai are eligible to work as Archakas. Smartham As there is no idol worship in Smartha Religion, there is no Smartha temple. They have no Agamas. Hence, that the Smarthas cannot be Archakas in Saivite and Vaishnavite or in Amman (Sakthi) Temples is the Agama principles. iii. Combination of Agamas in temples Archakas other than Brahmins are functioning as Archakas in many temples like Srinivasa Perumal Temple, Erode, Lakshmi Narashimma Swamy Temple, Perambakkam, Thirukatchinambigal Koil, Poondamalee. In Thirukatchinambigal Temple, Poondamalee, persons belonging to both Pancharathara Agama and Vaiganasa Agama are working as Archakas. Even though according to Agama principles, persons belonging to different Agamas can not perform poojas in the same temple, they are working as Archakas in the same temple. Many Smarthas are working as Archakas in Saivaite, Vaishnavite and Amman Temples. All these are either combination of agamas or violation of agamic principles. iv. Caste discrimination in the appointment of Archakas But, at present, when this Committee visited many temples, it was seen that, Sivachariyars and Vaikanasars are working as Archakas only on the ground that they belonged to a particular sect. Apart from this, it was seen that persons belonging to a particular family alone are working as Archakas and they claim that, that is the practice and it cannot be changed. Though hereditary succession has been statutorily abolished in the appointment of Archaka, a particular sect alone still continue as Archakas. IX) APPOINTMENT OF ARCHAKAS AND THE LEGAL POSITION Legal position While analysing the legal position in the appointment of Archakas, there is no specific mention in the HR&CE Act about what are all the qualifications to be possessed by a person to work as Archaka. But it is clearly stated in Section 55 that one cannot claim to be appointed as Archaka merely on the basis of hereditary succession. Besides, there is provision for the appointment of Archakas in rule 12 of Tamil Nadu Hindu Religious Institution (Officers and Servants) service Rules. Supreme Court has elaborately examined the issue of appointment of Archakas in various cases. In particular, in Seshammal Case of 1972, in Narayana Dikshitalu’s Case of 1996 and in Adithayan’s Case of 2002, the relation between Archakas and their services in the temples has been clearly spelt out. i. Narayana Dikshitalu Case The Supreme Court in the year 1996 in Narayana Dikshitalu case (Vs Government of Andhra pradesh) has observed as follows: 1. There is a distinction between religious service and the person who performs the service; performance of the religious service according to the tenets, Agamas, customs and usages prevalent in the temple etc. is an integral part of the religious faith and belief. 2. Performance of rituals is related to the religious activities. 70 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 3. The person who performs it or associates himself with the performance of ritual ceremonies, is not related to religious activities. It is a secular act. That was the reason that from time immemorial Kings had power to appoint and remove the Archaga. Likewise, the Legislatures also have the power to remove the hereditary right of Archaga. In that sense, Archaga is also the employee of the temple who is liable to work subject to the provisions of the Act. “The right of becoming an Archaka through succession is not a religious practice”. In Varanasi, Sri Adhi Visweswara Kasiviswanathar Temple’s case, the Supreme Court has distinguished the religious part and the secular part in matters relating to religion. Any denominational sect i.e. Community, Caste or Sect who are having particular religious faith is bound by the constitutional goals and they too are required to abide by law; they are not above law. Law aims at removal of the social ills and evils for ensuing social peace, order, stability and progress in an egalitarian society. Act 26 of the Constitution will not generate any new right to any religion based community, caste or sect, but it protects and ensures the continued enjoyment of the right which they had previously. The above two judgments explain in brief the following important basic principles and guidelines. i) Any activity of a religion, caste, sect should be bound by the Constitutional goals and they are all required to abide by law and they are not above law. ii) Temple fund, management and governance are not important integral part of religion. Legislation enacted by State may be in relation to the secular activity. But such legislation should not interfere in matters relating to the religious customs and usages followed in a temple, religious freedom, beliefs, followings, practices and propagation. iii) Secularism is a basic principle of Constitution. Management of religious institutions or endowments may have the secular activities such as governance and supervision. The States can regulate their activities by appropriate legislation. iv) Though the performance of ritual ceremonies is an integral part of the religion, the Archaka, Priest (including appointed Jeer) who performs it, is not and their appointment is not religious activity. v) To become Archaka based on hereditary succession (or appointment of Jeer) cannot be regarded as religious custom or usage. Hence, it will not come under Article 25(1)(b) of the Constitution. vi) Deciding the qualification of Archaka on the basis of competence and qualification instead of family, sect / sub-sect, denomination will not be violative of the Article 25(1) of the Constitution. ii. Vaishnavite Archakar working in Saivaite Temple and Saivaite Archakar working in Vaishnavite Temple Though different agamas are followed in Saivaite temples and in Vaishnavite Temples, it is seen that Vaishanavaite Idols have been installed in some Saivite temples and similarly Saivaite Idols have been installed in Vaishnavite temples. In some places, there are Siva-Vishnu Temples and the same Archaka is performing poojas in both the Shrines. In Chidambaram Natarajar Temple, we can worship both Govindaraja Perumal and Lord Siva at the same time. In Thirupparankundram, one of the six abodes of Lord Muruga, though Lord Muruga is the Prime Deity, Lord Maha Vishnu has been installed on the right side of Lord Muruga and Lord Siva has been installed on the left side. The same person is performing poojas to Sivalingam, Durgai, Murugan and Maha Vishnu. Apart from this, in Nilathundaperumal shrine in Ekambareshwarar Temple, only a Sivachariyar is performing pooja. In Thirukoshtiyur Temple, one of the 108 Divya Kshetras, where Saint Ramanuja preached Narayana Mantra to the general public, Sivalingam is installed and pooja was performed by Vaishnavite Archakas. Only recently, Saivite Archakas are performing poojas for the Sivalingam. One of the 108 Divya Kshetras, ‘Kallar Shrine’ in Arulmighu Kamatchi Amman Temple, Kanchiupram, Saivite Archakas are performing pooja since ancient time. So, it is seen that Saivite Archakas in Vaishnavite temples and Vaishnavite Archakas in Saivite temples are performing poojas. No one has ever stated that those idols had been defiled and lost their power (sanctity). Such changes are happening from time immemorial, and continues even now. Thiru U.V. Vasu Nambillai Ramanujachariyar, who had visited all the 106 Divya Kshetras on Earth out of the total108 Divya Kshetras, has stated that people who do not know the Agamas at all, are working as Archakas in 30 temples and that there are no Archakas at all in many of the temples and that even women have performed the poojas during emergent occasions. Agni Hothram Thathacharyar has told that Saint Ramanujar has stated that “rights shall be given also to women and that we do not have Agamas”. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY iii. Smarthas working as Archakas in Saivite, Vaishnavite and in Amman Temples 71 While the Agama principles are that only Saivaites in Saivite temples and Vaishnavites in Vaishnavite temples and in Amman and Murugan temples, only Archakas, according to the usage of those temples can perform poojas, persons belonging to a religion having no temples, and do not follow Idol worship, which believes only in the principle of yagnams, in course of time became Archakas in those temples and they alone are now working as Archakas in many temples. The practice of non-brahmins performing poojas in Amman temples and Murugan temples has changed in recent times and Smartha Brahmins are now working as Archakas in many temples. Smarthas are neither Sivachariyars nor Bhattacharyars. Their performance of poojas as Archakas in Saivite, Vaishnavite and Amman Temples are all violations of Agama principles. However, no one has ever thought or expressed that Agama principles are violated due to the performance of poojas by the Smarthas. iv. Changing Circumstances When we see the above, it vividly shows that in Tamil Nadu, temple structures, method of poojas and kind of Archakas undergo changes depending on change of times. In none of the temples, Agamas are followed without undergoing any change. It is undergoing changes according to circumstances. Incidents of violations/changes in Agama principles are more than incidents of total observance of Agama principles. Changes are needed according to the change of time. Whenever necessities arose Agama principles were deviated or violated. Till now, no one has complained that Agama principles were violated or deviated in the temples in Tamil Nadu. That is, nobody is of the view that the methods of poojas now in vogue in Tamil Nadu are violative of Agamas. All believe and accept that they are all performed according to Agama principles. v. Articles 25 and 26 of the Constitution All Archakas are temple servants. Hence, the Government has got the right to modify the rules and procedures. Religious matters alone are not to be changed by the Government. The method of performance of Kaala poojas (Six Kaala Poojas) Abhisekam, Alankaram (decoration), Kumbabhishekam (consecration) and the like alone are religious rituals. These cannot to be changed by law. For example, if the performance of six kaala-poojas in temples is changed into four Kaala-poojas or if the method of Abhisekam, Alankaram (decoration) or the religious rituals at the time of Kumbhabisekam are changed by laws, that would be violative of Articles 25 and 26 of the Constitution. As per Agama principles, eight kaala poojas or six kaala poojas should be performed in a day. But in many temples, different methods such as six kaala poojas, four kaala poojas, two kaala poojas are being followed. In some temples, only one kaala pooja is being performed. In many temples, there was a situation that even one such pooja was not performed. All these are violation of Agamic principles. No objections were raised to such violations since they were not changed by any law. The Government have issued an order to perform daily pooja in all the temples where even one kaala pooja was not performed and it is continued to be implemented. It can be argued that even this Government Order is in contravention of Articles 25 and 26 of the Constitution. But it cannot be said that such a right of the trustees and the Archakas of temples, are not available to the Legislature which has the power to make laws. X) RESULT OF REVIEW 1) Nowhere and in none of the Agamas, it is stated, that only persons of a particular caste could perform poojas. 2) There is absolutely no authority to say that persons belonging to a particular caste alone are eligible to perform pooja in Saivaite, Vaishnavaite or Amman Temples. 3) Since persons belonging to various castes were performing poojas in a particular method, they have been considered as one sect (Sivachariyars). The only reason for that is the hereditarily succession of Archaka, from father to son. 4) Persons belonging to the Smartha, a separate religion or sect are performing poojas in Saivite, Vaishnavite and Amman temples. When this is not considered as violation of Agamas, people belonging to Saivism and Vaishnavism, irrespective of their caste performing poojas in the respective temples, cannot be considered even as a deviation of Agamas. 5) Pointing out that a particular caste or descendants of a particular caste had been performing poojas in the past, it cannot be said that they alone have the right to perform poojas and that, that alone is the Agama principle. 6) Every person appointed as Archaka/Poojari in a temple must know the Agama practices and the method of poojas relating to that temple. It is necessary that they must know the kaala poojas, manner of their performance and the mantras that are to be pronounced in the respective temples. 7) The basic requirement for a person to become an Archaka is that he should necessarily know the procedures to be followed in the temple from the opening of the temple till it is closed and the related mantras. 8) In Saivite temple, Saivties alone can be appointed as Archaka. In Vaishnavaite temple Vaishnavaite alone can be appointed as Archaka. 72 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 9) In Amman(Sakthi) temples, only Saivaites in Saivism based Amman temples and only Vaishnavaites in Vaishnavism based Amman temples can be appointed as Archakas. Current Scenario In order to prescribe the syllabus for the trainees, the committee wanted to know the present pooja and rituals which are performed in the temples, all the essential things an Archaka should know to perform pooja and archanas in the temples, the qualifications and ability of the archakas presently in servi ce, and the extent of knowledge they have acquired in agamas and the need to bring out training syllabus in Tamil medium for the trainees to perform poojas in Tamil in temples. In that background, it becomes necessary to ascertain the knowledge possessed by the Archakas in the temple presently working. XI) QUALIFICATION OF THE PRESENT ARCHAKAS IN TEMPLES As per Agamas, only persons who know the Agamic principles can perform poojas in temples. Particulars relating to the qualifications possessed by the archakas presently working in the temples were collected and perused. It is seen that most of the Archakas working in the temples have not acquired proper training through any of the Training Institutes. Most of them know only 108 Thothras (Namavalis) needed to perform Archanai, required by the devotees. Even in big temples, only a few Archakas have acquired proper training in Agamas and thorough knowledge in Agamas. i) Among the Archakas of big temples like Kapaleeswarar Temple, Chennai, Murugan temple, Vadapalani, Meenakshiamman Temple, Madurai, Arunachalesswarar Temple, Thiruvannamalai, Murugan Temple in Thiruparankundram, Alagarkoil in Madurai, only a very few have learnt the Agama method of poojas. To be specific, out of 41 Archakas in Kapaleeswarar Temple, only four know all the methods of poojas. The remaining 37 Archakas know only some specific mantras like Ashtothram and Namavalis. ii) Only 28 persons out of 116 archakas in Meenakshiamman Temple in Madurai have studied Agama and obtained certificates, 22 persons have undergone the ‘15 days refresher course’. It was told that the other 66 persons have learnt agamas from their fathers. They have learnt the method of poojas by observing (following) their fathers performing poojas. There is no evidence to conclude that they possess the required knowledge in agamas (Anushtanam). iii) The same is the position in most of the other temples also. Persons working as Archakas in temples have taught their children as there were no institutes to educate agamas until last 30 to 40 years. Only 30 years ago, a few training institutes were started by the effort of some individuals. iv) Kumarathanthiram and Kamiga Agamam are followed in the Murugan Temple at Vadapalani. It was informed that the persons who are now assisting the regularly appointed Archakas are their relatives and that they have learnt Ashtothram as they worked along with them and that they will not perform poojas by touching the Idol. TEMPORARY ARCHAKAS In Vadapalani Temple, the Archakars who were appointed regularly by the temple authorities have brought their relatives to work as Archakas in order to serve the large number of devotees. By remitting a fee of Rs.2 per day, these temporary Archakas enter into the temples and perform archana. All these persons do not know the Agama principles. They have learnt only the Astothram (108 Namavalis). Some of them do not know even these 108 Namavalis in full but, they are performing poojas in the temple. Only a very few of the Archakas in the temple have learnt the agamas; that too, many of them have received training only from their parents, without receiving formal training in the Training Institutes. These temporary Archakas are also performing poojas by touching the Deity. They enter into the temple and perform pooja only on the ground that they are the relatives of the regularly appointed archakas and on the strength of their statements that they know the archana systems. This position is in vogue even today. In Vaishnavaite temples, only a very few archakas know the Agamas. only through their parents and they know only Namavalis. Most of them have learnt the pooja procedures XII) THE PRESENT POSITION IS NOT VIOLATION OF AGAMA In Seshammal Case, the Supreme Court has observed the following: “According to the Agamas, an image becomes defiled if there is any departure or violation of any of the rules relating to worship. It is part of the religious belief of a Hindu worshipper that when the image is polluted or defiled the Divine Spirit in the image diminishes or even vanishes. In fact, purificatory ceremonies have to be performed for restoring the sanctity of the shrine”. But, as stated above, even the temporary, unqualified Archakas are performing poojas by touching the idol in most of TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 73 the temples. Nobody complains or had ever complained that such acts are against Agamas and that the idols have been defiled. If persons having sufficient training in Agama principles and temple procedures, equivalent to or more knowledge than that is possessed by the Archakas presently working in the temples, are appointed in future vacancies of Archakas in temples, nobody can complain that those persons are being appointed without the knowledge in agamas or that the Agamas are being violated. (XIII) MINIMUM PERIOD OF TRAINING IS SUFFICIENT It is appropriate to point out here about a training institute at Chennai which is providing training to perform daily poojas on a minimum requirement basis. When a section of the people are insisting that a minimum of four years training in Vedas and Agamas are necessary to work as Archaka in temples, U.V. Vasu Nampillai Ramanuja Achariyar, the founder of Sri Hari Mutt, which is situated in Arumbakam, Chennai is running a training institute to provide training to become archakas in Vaishnavite temples without any caste discrimination. Following to the ideals of Bhavishya Puranam, “only those who have realised the Brahmam are Brahmins; the word Brahmin denotes only a character of human being and not a caste”, U.V. Vasu Nambillai imparts archaka training to all irrespective of caste. According to him, it is better to keep the temples open and perform poojas by training all persons who are willing and appointing them as Archakas, instead of closing the temples on the ground that no one is available in the particular caste on hereditary line to be appointed as Archaka. He has formulated a syllabus for one month training programme sufficient to perform daily poojas in Vaishnavite temples and is imparting training accordingly. The “India Today” magazine has written about his unique training programme combining the mantras in Sankrit and the procedures in Tamil. (XIV) ESSENCE OF THE STUDY i) In temples in Tamil Nadu all poojas performed are not strictly as per Agama principles in temples in Tamil Nadu. According to necessity and circumstances, the methods of poojas have undergone changes. ii) Most of the Archakas working in temples have neither acquired full knowledge nor proper training in Agama procedures and Vedas. iii) Though Agama procedures are followed during kaala poojas and festivals in some of the big temples, in most of the other temples these are performed in shorter forms. iv) Poojas are performed as per Agama principles in small and medium level temples only during festival occasions and that too in a limited extent. v) Archanas performed in temples on the request from individuals, are not mentioned in Agamas. vi) The details of syllabus followed in the Archakas Training Institutes run by certain private organisations has no connection with the daily poojas, Archanas etc. performed in temples. vii) For appointment of a person as Archaka in a temple, it is sufficient if that person knows the essential slokas and Namavalis required for the daily poojas, the customs and usages connected with the daily poojas which are in vogue in the temples. viii) Four or five years training syllabus is not necessary to perform poojas and archanas in temples. ix) Three years training course is sufficient for the performance of Kumbhabisekam, rituals on large scale, life oriented rituals etc., x) In addition to the teaching in class rooms, practical training is also essential to the trainees. (XV) TRANSLATION OF AGAMAS IN TAMIL While prescribing the syllabus for training, the first question that arises is what should be the medium of instruction. At present, in the privately run Training Institutes training is given through Sanskrit language. Majority of persons chanting slokas in Sanskrit language while doing poojas do not know the meaning of the slokas. They only reproduce what they have memorized and do not recite knowing the meaning of it. It requires 4 years training programme to learn and memorize the ‘Agamas’ and ‘Vedas’ in ‘Grantham’. Agamas mostly explain the lay out and structural features of the Temple, the methods of poojas, rituals, festivals, Kumbabishegam etc. The Slokas to be pronounced are only very few. Instead of reciting in Sanskrit without knowing the meaning, it is easier and better to translate them in Tamil and to learn them meaningfully. The present Agamas in Sanskrit are the translated version of the ancient Tamil Agamas. Hence the procedural aspects of the Agamas may be translated in Tamil and may be included in the Syllabus for the Archaka training. (XVI) TAMIL ARCHANAI At present, prayer on behalf of individuals finds an important place in the Temples. Every devotee either for his welfare 74 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY or for the welfare of his relatives offers his prayer through the Archaka who recites unto the Lord. There are three kinds of Namavalis namely Ashtothram (108) Thirisathi (300) Sahasranamam (1000) that are in practice now. As stated earlier, this system of Archanas on behalf of individuals has not been mentioned in the Agamas. However, next to Kaala poojas, these Archanas are considered important in temples at present. These Namavalis relating to Archanas are mostly recited in Sanskrit. These Namavalis have not been taken from the Agamas. They have been adopted from the puranas in Sanskrit. Eventhough some of the Archakas recite these sanskrit verses with proper pronunciation, many of them recite without knowing the meaning, without full involvement, and in an incomplete form. These Namavalis in sanskrit, which are meant for the welfare and benefit of the devotees are not all understandable. When Shri Agnihothram Thathachariar was asked whether it is mandatory for a person to know Sanskrit to become archaka, he replied that it is not necessary and that archanas can be performed in their respective languages. He further added that if a question is put whether God will accept Tamil Archana, the answer is yes. This Committee considers that these Namavalee Archana in praise of the God be recited in Tamil to meet the needs of time and to enable everyone to them with total involvement and devotion. (XVII) SUPREME COURT JUDGEMENT ON TAMIL ARCHANAI The Supreme Court of India vide its judgment in the year 1992 in the Tamil Archanai case has observed as follows: “The Agama form of worship adopted in temples is in Sanskrit which is according to tradition. At the same time, there is priceless Tamil devotional literature in Thevaram and Thiruvachakam which is also adopted to suit the worshippers. Tamil Archana in this form deserves promotion. In general the traditional Agama form of worship will be followed. Where the Archakas are proficient in performing archanas in Tamil and where there is a demand by the devotees for Tamil Archanas, such facility can be extended”. The Archagas in some of the famous temples which this Committee visited did not know Tamil Archanai at all. They found it difficult to recite even few “Potri”. The Hindu Religious Charitable Endowment Department or other private organisations have not made any arrangements for providing training in Tamil. This is the reason for the present situation. Even though certain Mutts like Shri Perur Adheenam, are providing training in Tamil Archanai, neither the Archakas employed in the Temple nor their relatives show any interest to learn from these centres. At present, the Perur Adheenam, Kundrakudi Adheenam and certain other organisations are encouraging conduct of poojas and worship in Tamil. Senthamizhvelvi Chathurur Thiru Sathyavel Muruganar is performing ‘Thirukuda Naneerattu Vizha’ (Kumbabishegam) life oriented rituals (conventions) in Tamil in an efficient manner. He is also teaching them to the aspirants. This Tamil mode of worship and Archanai should be extended to all the temples. For this, arrangements should be made for providing training in Tamil in Archaka Training institutes. Hence this Committee considers that the devotional literature in Tamil such as Thevaram, Thiruvasagam, Thirupugazh, Nalayira Thivyaprapandam, Periapuranam, Thirukural and Thiruvarutpa and the songs in praise of various deities should be included in the training syllabus of the respective sects. (XVIII) SYLLABUS AND THE TRAINING PERIOD i. Syllabus in the Private Training Institutes It is generally believed that the Temples in Tamilnadu have been constructed according to Agamic principles, that poojas and festivals, Urchavams are to be conducted according to Agama principles and that the Archakas who are performing such poojas and festivals should be well versed in Agamas and Vedas. Most of the present Archaka training Centres run by Private Organisations have prescribed their syllabus only on this basis. Particularly, in the Training Centre at Pillayarpatti, training is provided with a four year syllabus. In the first year, the syllabus contains Siva Agamam, certain portions from Puranas, Vedas, the basic knowledge in Astrology, training in some of the Tamil literature including Thirukural and basic knowledge of Saiva Sidhantha puranas. The Syllabus for the second year consists of methods of poojas in Siva Agamam, certain rituals like Homam, some more portions in Vedas, Puranas, Tamil Religious books, the next stage in Astrology. In the third year, the next stage of rituals in Siva Agamam, the procedures in Thirukudamuzhukku, further portions in Vedas, Sasthras, Astrology, Tamil Religious puranas have been prescribed. The fourth year syllabus consists of other riutals in Siva Agamam, Dikshai procedures, Abishaka procedures, further portions in Vedas, Sastras, Saiva Sithantham and Peria Puranam. Almost, a similar type of syllabus has been prescribed and followed in the Archaga Training Centre at Thiruparankundram and training is given. It was found that in the Archaka Training Centre at Thiruchendur and Dharmapuram also training is conducted on the basis of Agamam, Vedas and Puranam. ii. Sanskrit and Recitation Since the Agamas and Vedas are in Grantha Libi, the basic of Grantham so as to read and write grantham with TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 75 correct pronounciation is taught. Mostly, certain specific portions from Vedas and Agamas are taught to the extent of memorizing them. Most of the time during the training period is spent for memorizing the mantras. Later on, as these Manthras have to be recited fluently during poojas, rituals associated with kumbabishegams, this veda agama parayanam is considered important. Since the Vedas, mantras and agamas in Sanskrit have to be learnt thoroughly, it is stated that it takes four to five years for the training. Some people consider that a person can attain the status of Pandithar (Scholar) only after learning the Vedas and Agamas fully for several years beyond the above training. iii. Religious Doctrines And Conventions In Daily Life Apart from this, the principles of Saiva Sidhantham, Vainavam and Sasthras should be included in the Syllabus. The features of Temples based on Agamas should also be included in the Syllabus. Further, in these days the services of Archakas are required to a large extent for conducting the customary functions such as House-warming ceremony, marriages and naming function etc. The relevant mantras and procedures for these functions are in Sanskrit. Most of them have now been structured and regulated in Tamil also. The authorised translation of vedas have been published in English, German and French languages. These books have also been published in Tamil with remarks in English. ‘Uthrakamigagamam’, ‘Ubagamam’, also known as ‘Kumara Thanthiram’ have been translated by Allur Viswanatha Sivachariar and they have been published by the Hindu Religious Charitable Endowments Department. Kamigagamam, Karanagamam and its supplemental books, pathathigal have already been translated and published by the South India Archakar Welfare Association . It is not compulsory to learn the Vedas and Agamas in Sanskrit, once they have already been published in Tamil. Sanskrit can be taught just as a language in the Archaka Training Centres. If Tamil is used extensively as the language of worship, the devotees will be able to understand the procedures. Astrology Ordinary people seek the assistance of Archakas in the temple for fixing auspicious days for the performance of their family functions. It is therefore necessary for these Archakas to fix the auspicious date and time for these functions and also to perform poojas for these functions. Hence it becomes necessary for the persons appointed as Archakas to have basic knowledge in Astrology. They should have the minimum knowledge in Astrology to the extent of suggesting auspicious dates, time and Star. Hence basic training should be given in Astrology and this should be included as a portion in the syllabus. iv. Basic Syllabus And Training Period It is because of the belief that poojas should be performed according to Agamam in Agama Temples and that Archakas should have proper training and knowledge in Agama procedures in Sanskrit, a 4 or 5 years syllabus through Sanskrit language has been prescribed in the private Archaka Training Centres. It is the considered view of many learned people that if the intention of the Government that all persons are eligible to be appointed as Archakas is to be fulfilled then, the existing syllabus in the Training Centres should be modified extensively. Taking into consideration of various aspects of the matter, it is considered that a Syllabus for one year basic foundation training may be formulated comprising of daily poojas and certain specific customary rituals, and that another syllabus for three years elaborate training may be formulated for performance of detailed poojas, rituals, big festivals, kumbabishegams. Certificates may be issued to those completing one year training course and Degrees to those completing three years training course. (XIX) SYLLABUS Based on the above discussions, this Committee has prepared two different Syllabi one for Saivam and the other for Vainavam. Since there are two sub-Sects namely ‘Vaikanasam’ and ‘Pancharathram’ in Vainavam, apart from the general syllabus prescribed for vainavam, separate sections have been specially prescribed for ‘Vaikanasam’ and ‘Pancharathram’. The syllabi has been annexed to this report. Arrangements should be made for separate class rooms and teachers so as to enable the students belonging to Vaikanasam sect learn lessons in ‘Vaikanasam’ and those belonging to ‘Pancharathram’ sect learn lessons in ‘Pancharathram’. As per the Syllabus, learning of Tamil language, learning of Religious/ moral literatures, learning of Sastras, philosophy, to read and write in ‘Grantra Libi’ will form one part. This will be a compulsory part. The Religious worship defined in Agamas, Vedas, the poojas in Temples, rituals and the procedures during festival times, Kumbabishegam procedures, etc., will form the second part. They are available at present in ‘Grantha Libi’ and some of them have been translated into Tamil. As far as the mantras and Namavalis in praise of Gods are concerned, 76 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY there are innumerable devotional songs in Thirumurias, Prapandams and other Tamil literatures equivalent to those in Grantham. They should be included in the Syllabus. At the same time, the un-translated work in Sanskrit should be translated into Tamil immediately and completed. The Hindu Religious and Charitable Endowments Department should take up responsibility for this work and complete it. Arrangements should be made to teach these lessons either in Grantham or in Tamil as per the choice of the students. Further, this Committee is of the opinion that suitable lessons should be included in the Tamil Syllabus so as to enable the Archakas employed in the Temples have human consideration, show compassion towards other living beings, develop helping tendency and have social outlook. Astrology and Customary life related rituals will form the third part. The Commissioner should prescribe lessons, text books and the prescribed procedures on the basis of the Syllabus enclosed. A Committee may be constituted comprising experts who are well versed in Agama Sastras, Religious books on Saivam like ‘Thevara Thirumuraigal’ and books on Vainavam like ‘Nalayira Thivya Prabandam’, other Sastras, to give appropriate suggestions to the Commissioner in this regard as and when required. (XX) THE CATEGORY OF ARCHAKAS The Archakas in the Saiva Temples can be classified into three categories namely:- Archagar, Gurukkal and Senior Gurukkal. The Archakar in Vainava Temples can be classified into three categories namely; Bala Battar, Battar and Battachariar. Those who have obtained certificate after completion of one year training may be appointed as Archagar/Bala battar in all the respective temples. They may be appointed as Archagas/Bala Battars in Big Temples as well as in temples which has more than one Sannathi. They should function under the Achariars Gurukkals/ Battars and Battachariars as the case may be in these Temples, as per their guidance. They can perform all Nithya poojas in Temples which have only one Sannathi. Those who have obtained Degree after completion of three year training may be appointed as Gurukkal/Battar. They become eligible for the performance of poojas, festivals, rituals, Kudamuzhukku connected with the temple. But they have to be appointed only on the basis that they should work under the guidance of senior Gurukkals/ Battachariars working in the temples and performing these functions for a long period. The post of senior Gurukkal/Battachariar is one which is given by promotion on the basis of experience and seniority. With this title, they acquire the status that they are fully qualified and have thorough knowledge in Agamas, Vedas, Tamil Vedas and Panja puranas relating to temples. It is essential that the students admitted into the Training Centres should have obtained ‘Saiva Dheekshai’ or ‘Vainava Dheekshai’. It is the responsibility of the training centre to confer Saiva Dheekshai or Vainava Dheekshai by following the procedures, on each and every student who is eligible to be admitted for Training; The Commissioner shall supervise the same. These students shall not consume non-vegetarian food and alcohol and shall wear either white clothes or uniform at the time of training. Thus personality and conduct should be considered as important and enforced among the students. (XXI) THE ADMINISTRATIVE SET UP OF TRAINING INSTITUTES The training centres may be brought under the administrative control of the financially sound tempels situated nearby. A managing committee may be constituted under the Chairmanship of Commissioner by amalgamating the activities of all training centres. This Managing Committee may consist of the Headmasters of two Training Centres, two Regional Joint Commissioners, two persons representing the private training centres and five Religious Heads as members. The Joint Commissioner (Thiruppani) in the office of the Commissioner, H.R.&C.E. may be the Member/Secretary of this committee. Those who have obtained the Degree after the completion of three year training may be appointed as Gurukkal/Battar. They should work under the guidance of the Gurukkal/Battachariar who have been discharging these duties for a long time in the temples. Every training centre should function under the control of a small Administrative Committee. The Regional Joint Commissioner shall be the Chairman, the Head Master of the training institute, and the Executive Officer of the temple as responsible for running the training institute may be the members of this committee. The Government should allot the required funds for the recurring and non recurring expenditure of these training centres. Arrangements should be made to allot Government Grant to meet the expenditure particularly towards training centre, buildings,Text books, salary of the teachers, stipend for the students and expenditure towards food. Qualification for teachers While selecting the Head Masters and Teachers, priority should be given for their experience and only then sufficient teachers can be secured. Their educational qualification need not be considered as prime requirement. It may not be TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 77 possible to get teachers with requisite Academic Certificates from the training centres, since these types of training centres were started only recently. It is also not possible to get the required number of teachers who have obtained Degree in Tamil and the requisite qualification in religious studies. Hence, those who have long experience, training and knowledge may be appointed as teachers in the Training Centres. Two or three persons having good knowledge and training in Tamil Religious literature and Religious Philosophical sastras should be appointed as teachers in the Training centres. Priority should be given to those who are experienced and qualified through Tamil medium. Salary of Teachers Person who are proficient in this line will come forward to take up the post of teachers only if they are paid salary on par with the Graduate Teachers. The Head Master of the Training Centre may be given the scale of pay of the Head Master of Higher Secondary Schools. Other Teachers may be given the salary of Graduate Teachers. XXII) COMMUNAL RESERVATION As per the policy of the Government, communal reservation has to be made for the seats in the Archaga Training Institutes. Considering the observations made in earlier pages, persons belonging to Backward Classes, Most Backward Classes and Scheduled Caste/Tribe would evince keen interest in joining this training only if Tamil mode of training is increased and after giving appointments to the person so trained in the existing vacancies. Hence, there are chances that the quota for the Backward, Most Backward and Scheduled caste categories may remain unfilled. In such situation, those seats may be left unfilled. Such vacant seats need not be filled up in the succeeding year. XXIII) PRIVATE TRAINING CENTRES (1) The Archaka training institutes in Pillayarpatti, Thirupparankundram, Perur and Dharmapuram and in a few other places are functioning well. The list of Private Training Centres is enclosed. Taking into consideration the aspects like accommodation, teachers’ strength, tamil mode of Archanai, Training in Tamil Religious Literature, the Commissioner may accord the sanction of approval for the private training centres based on the recommendations of the Managing Committee. Stipend may be sanctioned from the Commissioner’s Common Good Fund to the students of private training centres where major portion of the syllabus introduced by the Government is followed. (2) Students who have already obtained certificates (i) Those who have obtained certificates after completing three years, and above three years of training in the training centres recognized by this Committee may be appointed as Archakas in Tempels on the basis of these certificates. (ii) Those who have obtained certificates after undergoing training for more than 6 months but less than 3 years period, may also be appointed as archakas if they undergo a special training (Putholi Payirchi) stated in this report and obtained certificates thereto. (iii) Those who have undergone training for less than 6 months and those who have received training from their parents may be appointed as archakas only after they undergo the training programme recommended by this Committee and obtain certificate thereto. XXIV) SYLLABUS AND EXAMINATION Based on the syllabus to be announced by the Government, the Managing Committee should formulate separate detailed syllabus for “Saivam” and “Vainavam”, prescribe relevant Books and Examination schemes. Examinations may be conducted by the Commissioner every year for one year certificate course and Examination for each year for the three year Degree Course. Apart from the students of the Training Centres to be started by the Hindu Religious Charitable Endowments Department, students of the private Training Centres recognized by the Commissioner may also take these examinations. Certificates and degrees may be given to the successful students by the Commissioner. For the students who have completed one year training certificates may be given as “Thirukoil Archakar Training Certificate/Thirukoil Bala Battar Training Certificate” and for those who have completed three year training course degree may be given as “Thirukoil Gurukkal Training Degree/Thirukoil Battar Training Degree”. XXV. STIPEND TO THE TRAINEES While implementing the Government order ‘enabling all Hindus to be appointed as Archakas, it may be very difficult in the beginning to attract youth in the age group of 14 and 24 years of age, belonging to Backward/Most Backward classes and Scheduled Castes for this training. It is the general expectation of the youth and the dream of the parents that after completing School Examination /Senior Secondary Education /Higher Education they should become Graduates and get appointment in the Government departments or private organizations. Therefore, only after a situation is created for assured appointment as Archaka on completion of Archaka Training, large number of candidates from the Backward/Most Backward and Scheduled Caste will evince interest in joining the Archaka Training Course. This Committee is therefore of the opinion that apart from providing free food, clothing and shelter to the students joining the training course, a stipend of Rs.500/- per 78 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY month may also be granted. XXVI) PRACTICAL TRAINING Considering the fact that any amount of education based on book will not be equivalent to the practical training, this Committee is of the view that practical training should be made compulsory. This Committee is also of the view that two months practical training shall be given at the end of the year to those undergoing training for one year and two months practical training at the end of every year for the First two years and three months practical training at the end of the third year for those undergoing three years training course. XXVII) REFRESHER TRAINING A study has revealed that majority of the Archakas now employed in the Temples of Tamil Nadu lack requisite knowledge in Agamas and temple practices. This Committee considers that such persons who do not have the requisite knowledge shall be given special Refresher Training. Those who have obtained certificates on completion of Training for more than 6 months but less than 3 years in the Private Training Centres may be admitted to such Refresher Training programmes. The Archakas working in the Temples at present shall not be terminated from service on the count that they have not obtained any certificate. It will be sufficient if those persons join the Special Refresher Training and obtain training certificate. The Committee is of the view that this Refresher Training Programme should be formulated in such a way as to enable the Archakas to obtain basic knowledge in Agama procedures, Thevara Thirumurais, Tamil Religious literature and Religious Philosophy and Sastras. Based on the syllabus recommended in this report for the one year training course, an appropriate, concise syllabus suitable for the requirement has been formulated and given in the annexure. This Committee is of the view that this Refresher Training Programme may be of two months duration and the Commissioner, Hindu Religious and Charitable Endowments Department may make necessary arrangements for implementing this training programme in the big Temples in the Districts. XXVIII) AGE LIMIT FOR THE TRAINEES Discussions were held with the Heads of Dharmapuram, Thiruvavaduthurai, Thiruppananthal and Bommapuram Mutts regarding the minimum age limit to be prescribed for the students to be admitted into the proposed Training Institutes for imparting training in Mantras and other required rituals and procedures, taking into account the prevailing practice in the Veda Agama Training Institutes which are functioning now. The Heads of Thirupananthal and Dharmapuram Mutts did not express any opinion in this regard. In some of the Training Institutes visited by this Committee, it was found that students were admitted at the age of 7, in some at the age of 10 and in the remaining institutes at the age of 11, 12, 13 and 14. The general views expressed in many training institutes was that only if students are admitted at a young age, they will be able to pronounce the Sanskrit words correctly and that it will be easier for them to memorize the Agamas and Vedas. It was also opined that training at a young age will pave the way for inculcating good conduct and good habits required for Archakas. A) Constitutional Position As per Article 45 of the Indian constitution, the Government should take efforts to provide compulsory basic education to all children below the age of 14. The Supreme Court of India has observed that this should also be made as a Fundamental Right. As per the Section 21 A, through the newly inserted 86th Amendment to the constitution of India in the year 2002, it is the duty of the Government to provide compulsory and free education to all the children in the age group of 6 to 14 years. Eventhough this amendment has not yet been put into effect, it can be implemented any time. Since as per Section 21A, as stated above, it has been made mandatory that all children upto the age of 14 shall be provided basic education, children should not be admitted in the Archaka training institutes before they attain 14 years of age. It is the general view that a child will have maturity to select future education of its choice only after completing 14 years of age. Admitting them into Archaka Training Institutes or appointing them as Archakas before completing the age of 14 will be like depriving their childhood. While interacting with the students of the Training Institutes this Committee visited, it was found that some of them were interested in moving to different field if only they had the opportunity to seek higher education. Hence, persons above the age of 14 only shall be admitted into these Special Education Centres giving training to become Archakas. This Committee views that one should have completed minimum of 14 years age for getting admission to the Archaka Training Institutes. B) Maximum Age Limit The general view is that one should learn ‘Grantha Libi’ first in these training institutes to learn the Vedas and Agamas. The main reason is that all Agamas are only in Grantha Language, that it is necessary to learn the ‘Grantha Language’ to TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 79 pronounce these Mantras correctly. Hence it was stated that an aged person, if admitted into this training, may not able to learn the Grantha language easily, and to pronounce the Agamas and Vedas properly. It was therefore informed that if an old person was admitted into this training programme he may find it difficult, and hence it is considered that persons over 24 years of age should not be admitted into this Training. Persons above the age of 24 are not admitted in the Training Institute at Pillaiyarpatti. However, there is no maximum age limit fixed for the students in the Agama Training Institutes at Thiruchendur and Thirupparankundram. Yet, there is no student above the age of 22 in Thirupparankundram. But, most of the students at Thiruchendur are above the age of 25. It is to be noted out that a few students who have crossed the age of 50 are also studying here. The Head of Bommapura Mutt, Mylam, has stated that maximum age limit is not necessary for Archaka Training. The Sivachariars at Arulmighu Arunachaleswarar Temple, Thiruvannamalai have also stated that maximum age limit is not necessary. But, considering the fact that the students undergoing training in these Training Institutes will be eligible for appointment as Archakas at a later stage and that persons who have completed the age of 45 years are not appointed in the temples, this Committee is of the view that the maximum age limit for students may be fixed as 24 and that admitting students beyond the age of 24 may not be suitable in practice. Having decided to admit students who have completed 14 years of age in these training institutes, if persons nearing 24 years of age are allowed to stay with these young students and given training, it may lead to many practical complications. Hence, this Committee is of the view that students in the age group of 14 to 18 be kept as one group and the students in the age group of 18 to 24 be kept as another group in those Training Centres. Or in the alternative, separate Training Institutes may be started to give training to the students in the age group of 18 to 24. C) The status of persons above the age of 24 In Tamil Nadu, the number of Archakas performing poojas in the small temples under the control of the Hindu Religious and Charitable Endowments Department and in the temples not under the control of the Department is much less than the required strength. Therefore persons to be trained in these institutes will have plenty of opportunities for being appointed as Archakas in the above temples in future. Some Experts expressed the view that even if there are no sufficient opportunities for being appointed as Archakas in temples that are under the control of the Department, a person above 24 years of age may be personally interested in learning Agamas and pooja procedures and opportunity for receiving the training should therefore be given to him. This Committee is therefore of the view that this training may also be given to persons above the age of 24. In the circumstances, the Committee considers that a training institute may be started exclusively for persons above 24 years of age, that if necessary the number of such institutes for these persons may be increased later, and that in any case, persons beyond the age of 24 should not be admitted in the training institutes intended for the students in the age group of 14 to 24. XXIX) THE LOCATION OF ARCHAKA TRAINING CENTRES. As per the Supreme Court rulings and the Hindu religious tenets and agamas, followers of Saivism cannot perform the duties of Archaka in Vaishnavite temples. Similarly, the followers of Vaishnavism cannot perform the duties of Archakas in Saivaite Temples. Apart from this, the Agama and the related procedures followed in Saivite Temples and Vaishnavaite temples are different from each other. Hence, there should be separate syllabus and training institutes for Archakas for Saivaite temples and for Vainavaite Temples. Hence this Committee is of the view that there should be separate training institutes for the training of Archakas for Saivaite Temples and Vaishnavite Temples. Taking into account the chance of getting the required teachers, the required space for locating the training institutes, transport facilities and the other relevant factors, this Committee is of the view that the training institutes for training Archakas for Saivaite Temples may be established in Chennai, Madurai, Perur, Kumbakonam, Palani, Thiruchendur and Thiruvannamalai. In respect of Vaishnavism, the training institutes may be established in Chennai, Srirangam, Srivilliputhur, Madurai, Alagarkoil and Kanchipuram. This Committee is also of the opinion that the Training Institute for the persons above the age of 24 may be established in Thiruchirapalli. Considering the funds required, place and the facilities for practical training in respect of these Training Institutes, this Committee is of the view that these Training Institutes may be started through the respective temple managements as far as possible. XXX) MINIMUM EDUCATIONAL QUALIFICATION In the Agama Training Schools functioning at present, generally students who have completed seventh standard are being enrolled. In some schools students are admitted even from the age of seven. No minimum qualification has been prescribed. Since, as per the Constitution, one should be provided the basic general education compulsorily upto the age 80 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY of 14, this Committee is of the view that the minimum educational qualification for admission into the Archaka Training Institute shall be VIII standard. This Committee is also of the view that the trainees, with intention of becoming Archakas in the temples where no maximum age limit has been prescribed, particularly temples which are not under the control of the Hindu Religious and Charitable Endowments Department, should have studied atleast upto V standard. Vote of thanks This Committee expresses its profound gratitude to the Hon’ble Chief Minister of Tamil Nadu, Dr. Kalaignar who, besides issuing a Government order with the sense of Social justice, that all persons who possess the required qualification and training, irrespective of their caste can become Archakas in the Hindu Temples, with a great sense of devotion to implement the same urgently has constituted this Committee and directed to give suitable recommendation regarding the age limit, syllabus and other important matters. This Committee also expresses its gratitude to the Hon’ble Minister for Hindu Religious and Charitable Endowments Department Thiru KR. Peria Karuppan and the Secretary, Tamil Development, Culture and Religious Endowments Department Thiru R. Karpoora Sundara Pandian, I.A.S., for having extended their full support to the functioning of the Committee. The several valuable suggestions given by many learned persons, in person and through letters, were very much useful in preparing this report. This Committee expresses its gratitude for such learned persons, especially Thiru Agnihothram Thathachariar, Tmt. Radha Thiagarajan, Thiru Ganapathy Sthapathy and Sentamizh Velvi Chathurar M.P. Sathyavel Muruganar. This Committee expresses its gratitude, with deep love, to all the officials of Hindu Religious and Charitable Endowments Department, Thirukovil Executive Officers and the staff who have involved themselves and made all arrangements for the Committee’s travel and in the preparation of this report. XXXI) RECOMMENDATIONS Based on the detailed report given above, specific recommendations of this Committee are listed below: 1) Minimum Age limit to Archaka Training A trainee should have completed minimum fourteen years of age at the time of admission in training Institute. 2) Maximum Age Limit (i) The maximum age limit may be fixed as 24 years at the time of admission in Training Institute. (ii) The training sould be imparted in separate places under the age group of 14-18 and 19-24 separately. 3) Persons above the age of 24 years. (i) There is no age limit for appointing as Archakas in the Temples, which are not under the control of Religious Endowments Department. Hence a separate training institute may be started to impart training to the persons above the age of twenty four years. If required, such additional training institutes may be started in future. (ii) A person who has completed above 24 years shall not be admitted in the age group of 14-24 years training centres. 4) Minimum education (i) For admission in the Training Institute of age group of 14-24, a person should have studied upto 8th standard. (ii) The trainees above 24 years of age should have studied minimum 5th standard. 5) The places for Training Centre (i) The training centres for the Saivait Archakas may be established at Chennai, Madurai, Palani, Tiruchendur, Kumbakonam, Thiruvannamalai and Perur. (ii) The training centres for the Vaishnavits Archakas may be located at Chennai, Srirangam, Kancheepuram, Madurai Alagarkoil and Srivilliputhur. (iii) The Training Centre for the persons above 24 years may be located at Thiruchirapalli. 6) Training period One year training period to qualify for the basic Archakar profession and three years training period to conduct special Poojas and rituals. 7) Category of Archakas (i) The Saivait Archakas may be classified into three categories namely Archaka, Gurukal and Senior Gurukal. (ii) The Vaishanavit Archakas may be classified into three categories Bala Pattar, Pattar and Pattacharyar. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 81 (iii) The certificate holders having completed one year training may be appointed as Archakas/Bala Pattar respectively in Saiva/Vaishnava temples. They should serve Archakas / Bala Pattar in big temples having more than one "Sannadhi" under the supervision of existing Gurukal, Senior Gurukal/Pattar, Pattacharyas. They may perform all Poojas in all small temples having a single "Sannadhi". (iv) The three years certificate holders may be appointed as Gurukal/Pattar. They may perform all Poojas, Urchavas, and rituals in temples. However they should serve under the supervision of Senior Gurukal/Pattacharyar already working in those temples for a long period. (v) The post of Senior Gurukal/Pattacharyar will be treated as promotional post by way of experience and seniority basis. 8) Siva-Vaishnava "Deekshai" (i) All students to be admitted in the training centre must have received Siva Deekshai or Vaishnava Deekshai. It is the responsibility of the respective training centre to make arrangement to award Siva Deekshai or Vaishnava Deekshai to each and every eligible student who have qualified for training. Commissioner shall supervise this. (ii) These students must be vegetarian and should not have the habit of consuming liquor and should wear simple white dress or uniform during the training period. 9. Syllabus (i) The 'Akama' procedures regarding Poojas, Rituals, Carnivals, Kumbabishekam now performed in temples shall be translated into Tamil to the extent possible and included in the syllabus. (ii) As regards archanas now performed as desired by the devotees in temples the 'Namavallis' should be taught in Tamil language so as to instill devotion and dedication to all. (iii) "Grantham" must be taught as a language so as to enable to read and write. (iv) Arrangements shall be made to give training in Tamil as far as possible in training centre to make Tamil as language of worship. (v) Thirumurai like Thevaram, Thiruvasagam, Periya Puranam and Thirupugazh, Nalayira Divya Prabandham, Thirukural, Thiruvarutpa and songs in praises of various Gods must be included in the syllabus of respect religious sects. (vi) The doctrines and the principles of Saiva Sithantha and Vaishnava Thathuvas and Sasthras should be included in the syllabus to a specified level. The structures based on Agamas of temples etc. should also be included in the syllabus. (vii) Suitable lessons should be included in the syllabus of Tamil language as the Archakas, who work in temples have to act with humanitarian nature like showing love towards other living beings and helping attitude to others with social aspects. (viii) As the services of Archakas are very much needed now-a-days for the rituals based House warming ceremony, marriage function, christening ceremony and individual prayer, manthras and procedures relating to the above may also be included in the syllabus. (ix) The astrology should be included as a lesson in the syllabus at such a level as to predict auspicious day, star and auspicious time etc. (x) The performance training should be made compulsory for the trainees. The trainees who are undergoing one year training should be given performance training for a period of two months at the end of the year and the trainees who are undergoing three years training should be given performance training for a period of two months at the end of first and second years and three months at the end of the third year. (xi) The special refresher course training should be given for a period of two months for the existing Archakas who are not having adequate knowledge in Agamas and temple procedures. The refresher course would be evolved in a manner so as to provide them basic knowledge in Agama procedures, Devara Thirumuraigal, Religious Tamil literatures and Religious doctrines and Sashthras. The Commissioner, Hindu Religious and Charitable Endowments Administration Department should make arrangements to impart this training in the concerned districts and in the big temples. (xii) The work of translating the Agamas and Vedas in Sanskrit which are not yet translated into Tamil should be started immediately and completed expeditiously. Hindu Religious and Charitable Endowments Administration Department should take responsibility to execute this work. The arrangement should be made for teaching these lessons in grandha or Tamil as per the willingness of the students who are undergoing the training. (xiii) Learning Tamil language, learning devotional/moral Tamil literatures, learning "Sasthras" and philosophical regulations and getting training at a level of writing and reading in "Grandha Libi" should be made compulsory as the first part in the syllabus. 82 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (xiv) The second part of the syllabus should consist the methods of worshiping God, temple Poojas, the rituals and procedures of the festivals and descendant of Kumbabishegam which are required in Agamas and Vedas. Instead of the Manthiras/Namavallis: in Grandha Libi, various devotional songs in "Thriumuraigal" and "Prabandhas" and other Tamil literature should be included in the syllabus. (xv) Third part of the syllabus should consist Astrology and living rituals. (xvi) Based on the above recommendation the syllabi for one year training, three years training course and refresher course have been evolved and submitted. 10. Examinations (i) In pursuance of the syllabus enclosed in this report, the Commissioner should prepare and give the text books and the pattern of examination for Saivas and Vaishnavas sections separately. (ii) Every year, examination should be conducted by the Commissioner for the one year certificate course, three years degree course and the Refresher course. (iii) Not only the students studying in the training institutes to be opened and run by the Hindu Religious and Charitable Endowments Department, but also the students studying in the private institutes which were recognized by the Commissioner may participate in the examination. The certificate and degree for all promoted students should be awarded by the Commissioner. (iv) The certificates may be issued as "Temple Archakas Training Certificate"/"Balapatter Training Certificate" and the degrees may be called as "Temple Gurukkal Training degree"/"Temple Patter Training degree". (v) The recipient of the above said certificate or the degree will be eligible for appointment as Archakas in the temples under the control of Hindu Religious and Charitable Endowments Department. (vi) The persons who have already studied for a period of more than three years regularly in the recognized private training institutes and got certificate may also be appointed as Archakas in temples. (vii) The persons who have studied for a period less than three years but more than six months in the recognized private training institutes and got certificate may also be appointed as Archakas in temples if they join in the Refresher Course and get certificate. (viii) The certificates which are produced by the persons who have studied for a period of less than six months and the training through the father should not be taken into account. (ix) The Archakas now working in temples should not be terminated on the ground that they did not possess any certificate. It is enough, that they should join the 'Refresher Course' and get certificate for training. 11. Administrative set up of training centres (i) There shall be one Headmaster and other required number of teachers in required numbers in the training centres. (ii) As far as possible, training centres may be started through the Temple Administration itself. (iii) For the co-ordination of the training centres and for effective management, a managing committee under the Chairmanship of the Commissioner, may be constituted. Two representatives of the Principals of the training centres two representatives of Regional Joint Commissioners, two representatives of private training centres and five religious servants may be appointed as members in the above committee. The Joint Commissioner (Thiruppani) Commissionerate may be the Member-Secretary of this Committee. (iv) This managing Committee should have all powers so as to revise the required syllabus, to prepare text books, to make selection, to determine the strength of the teachers etc. and to change the pattern of annual examination. (v) Each training centre should function under the control of a separate administrative committee. The Regional Joint Commissioner may be the Chairman of this Committee and Principal of the training centre and Executive Officer of the temple who will take responsibility of running the training centre may be the members of this Committee. 12. Financial assistance of the Government The Government should provide adequate funds every year to meet the recurring and non/recurring expenditure towards building for training centre, text books, salary of teachers, stipend for trainees and diet charges etc. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 13. Teachers 83 (i) Preference should be given for experience in the selection of Headmaster and Teachers for training centre. Persons having rich experience, training and educational qualification should be selected and appointed. Their general educational qualification should not be given much importance. Advertisements should be made in dailies and qualified persons should be selected as teachers. (ii) Salary to the teachers should be given minimum on par with the graduate teachers working in School Education Department. Salary to the Headmaster of training centre should be fixed on par with the Headmaster of High Secondary Schools. 14. Communal reservation Admission of the students in the training centres for Archakas' should be in conformity with the reservation policy of the Government of Tamil Nadu. If the seats for backward classes, most backward classes and SC/ST could not be filled up in full as per the rule of reservation in the initial stages, these seats may be kept unfilled. These backlog vacancies need not be filled up during the subsequent years. 15. Private Training Centres (i) The above said Managing Committee will recommend the Commissioner in the matters relating to recognition of the private training centres. Recognition to the private training centres will be given by the Commissioner of Hindu Religious and Charitable Endowments Department based on the recommendations made by the Managing Committee after considering the aspects such as syllabus announced by the Government, adhering to the communal reservation, accommodation, teacher's strength, archanas in Tamil and imparting training in religious literatures. (ii) On the basis of strength of the students, assistance may be given to those private training centres which accept and adhere the major portion of the syllabus announced by the Government from the Commissioner Common Good Fund. 16. Stipend to the trainees:Rs.500/- per month may be sanctioned as stipend during the training period besides providing food, uniforms and accommodation at free of cost to all trainees below 24 years of age. It is not necessary to give stipend to those who join in the Refresher Course. The above said recommendations shall apply only to the persons belonging to Hindu religion. These shall not apply to the persons belonging to the religions such as Jainism, Buddhism and Sikhism etc. Sd./....................... 1 2 3 4 5 6 7 Hon’ble Justice Thiru A. K. Rajan, Retired Judge, High Court, Madras. Thavathiru Deivasigamani Ponnambala Desika Adigalar, Kunrakudi Tiruvannamalai Adheenam. Thirukkayilaya Parambarai Meikanda Santhanam, Kayilai Gurumani Seervalarseer Santhalinga Ramasami Adigalar, Perur. Sriranga Narayana Jeer Swamigal, Srirangam Sivaneri Chemmal Dr. Pichai Sivachariar, Pillaiyarpatti. Sivagama Siromani Thiru K. Chandrasekara Bhattar, Thirupparankundram. Thiru T. Pitchandi IAS., Commissioner, Hindu Religious and Charitable Endowments Administration Department, Chennai -34. ANNEXURE-I ABSTRACT Hindu Religious and Charitable Endowments Administration Department - Temples under the control of Hindu Religious and Charitable Endowments Administration Department - Appointment of qualified and trained Hindus as ‘Archakas’ irrespective of their castes-Orders-Issued. Tamil Development Culture and Religious Endowments (RE 4-2) Department G.O. (Ms) No.118 ORDER: It is a long pending demand to facilitate the appointment of suitably qualified and appropriately trained Hindus as ‘Archakas’ in the Hindu Temples of Tamil Nadu irrespective of their castes. Dated 23.05.2006 — — — — — — — Chairman Member. Member Member Member Member Member / Secretary (Ex-officio) 84 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 2. Various organisations have been constantly urging the Government to change the method of giving opportunity to serve as ‘Archakas’ in Hindu temples only to a particular caste though several years have passed after Independence. In order to have a permanent solution, the Government carefully considered this long pending issue. The opinion of the Advocate General of Tamil Nadu has been obtained in this regard. He has examined the judgement of the Supreme Court awarded during the year 1972 and the judgement of the Supreme Court awarded during the year 2002 in detail and opined that the verdict given by the Supreme Court during the year 1972 deals with religion only and there is no mention about caste. He has also pointed out that the verdict of the year 1972 (AIR 1972 SC 1586) was taken into account by the Supreme Court while rendering the verdict in the year 2002 (2002 SAR Civil 1897) and has clearly stated that as at present the verdict of the Supreme Court, awarded during the year 2002 will only prevail. Finally he has opined that there is no legal or constitutional impediment for the appointment of Archakas in Hindu temples irrespective of their castes. 3. In the above circumstances, the Government. after careful consideration of the issues involved and taking into account the 2002 verdict of the Supreme Court and the opinion of the Advocate General of Tamil Nadu, have decided that all the Hindus who are appropriately trained and qualified can become ’ Archakas’ in Hindu temples in Tamil Nadu irrespective of their castes and pass orders accordingly. 4. The Commissioner of Hindu Religious and Charitable Endowments Administration Department is requested to take necessary follow up action as per the above orders. (By Order of the Governor) R. KARPOORASUNDARAPANDIAN, Special Commissioner and Secretary to Government. To The Commissioner, Hindu Religious andChantable Endowments Administration Department, Chennai-34. Copy to: The Hon’ble Chief Minister’s Office, Chennai-9. Personal Assistant to Minister for Hindu Religious and Charitaple Endowments, Chennai-9. Personal Secretary to Secretary, Tamil Development Culture and Religious Endowments Department, Chennai-9.. The Advocate General of Tamil Nadu, HIgh Court, Chennai-104. The Special Government Pleader (HR&CE), High Court, Chennai-104. Information and Tourism, Department, Chennai-9. National Informatic Centre, Chennai-9. ABSTRACT Hindu Religious and qharitable Endoments administration Department -Appointment of Archakas -Temples under the contfol of Hmdu Religious and Charitable Endowments Administration Department -Appointment of trained- and .qualified Hindus as ‘Archakas’ irrespective of their castes -Orders issued -Constitution of a High Level Committee to make recommendations regarding implementation -Orders issued. TAMIL DEVELOPMENT CULTURE AND RELIGIOUS ENDOWMENTS DEPARTMENT (RE.4-2) DEPARTMENT G.O. (Ms.) No.I20. Dated: 10.06.2006. Read: G.O. (Ms) No.II8, Tamil Development Culture and Religious Endowments Department, dated 23.5.2006. ---------------ORDER: It has been ordered in the Government Order read above that all Hindus irrespective of caste who are appropriately trained and qualified can become Archakas in the Hindu Temples in Tamil Nadu. In order to implement the order effectively, it is essential to take policy decisions on the subjects like syllabus for training, basic educational qualifications for the Trainees, age, period of training, the number of Training centers etc. In order to advise the Government in this regard the Government constitute a High Level Committee consisting of the following members:- TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 1 2 Hon’ble Justice Thiru A. K. Rajan, Retired Judge, High Court, Madras. Thiru T. Pitchandi I AS., Commissioner, Hindu Religious and Charitable Endowments Administration Department, Chennai -34. Thavathiru Deivasigamani Ponnambala Desika Adigalar Avargal, Kunrakudi Tiruvannamalai Adheenam. Thirukkayilaya Parambarai Meikanda Santhanam, Kayilai Gurumani Seervalarseer Santhalinga Ramasami Adigalar A vargal, Perur. Sriranga Narayana Jeer Swamigal Avargal, Srirangam Sivaneri Chemmal- Dr. Pichai Sivachariar Avargal, Pillaiyarpatti. Sivagama Siromani Thiru K. Chandrasekara Bhattar Avargal Thirupparankundram. — — Chairman 85 Member / Secretary (Ex-officio) Member. Member Member Member Member 3 4 5 6 7 2. (i) (ii) (iii) (iv) (v) (vi) (vii) (viii) (ix) — — — — — This High Level Committee shall submit its suggestions/recommendations on the following matters:Minimum educational qualifications and minimum age for admission for Archaka training. Syllabus and period of training. Types of certificates to be issued:- Degree, Diploma or Certificate. Administrative structure of this Training centers and the Qualifications of Teachers to impart training and the mode of selection of Teachers. Implementation of 69% communal reservation in the admission of Trainees. Providing sufficient stipend to the Trainees during training period. To suggest locations for the Training Centers for Archakas in Tamil Nadu. Regulating the privately run Archaka Training Centers and according recognition to them. Any other subject ccnsidered suitable by the Committee for the effective implementation of the Government Order relating to Appointment and Training of Archaka. 3. The Committee shall submit its suggestions/recommendations within a period of two months from the date of functioning of the Committee. (BY ORDER OF THE GOVERNOR) R. KARPOORASUNDARAPANDIAN, Special Commissioner & Secretary to Government. To 1. 2. 3. 4. 5. 6. 7. 8. The Commissioner, Hindu Religious & Charitable Endowments Administration Department, Chennai-34. Justice Thiru A.K. Rajan, Avl., Retired High Court Judge, Chennai. Thiru T .Pitchandi, I.A.S., Hindu Religious & Charitable Endowments Administration Department, Chennai-34. Thavathiru Deivasigamani Ponnambala Desiga Adigalar AvI., Kundrakudi Thiruvannamalai Atheenam. ThiruKailaya Parambarai Meikanda Santhanam Kailai Gurumani Seervalar Seer Santhalinga Ramasami Adigalar AvI., Perur. Sri Ranga Narayana Jeer Swamigal Avl., Sri Rangam. Sivaneri Semmal Dr. Pitchai Sivachariar AvI., Pillaiarpatti. Sivagama Siromani Thiru K.Chandrasekara Pattar, Avl., Thiruparankundram. (Through Commissioner, HR&CE) 86 Copy to:: TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Hon’ble Chief Minister’s Office, Chennai-9. P.A. to Hon’ble Minister for Hindu Religious &Charitable Endoowments., Chennai-9. Private Secretary to the Special Commr. & Secretary to Govt., Tamil Development Culture & Religious Endowment, Chennai-9. The Joint Secretary, (Religious Endowment) Tamil Development Culture & Religious Endowments Department, Chennai-9. The Director, Information and Public Relations Department, Chennai-9. National Informatics Centre (NIC), Chennai-9. Stock file/Spare copy. . ANNEXURE-II SPECIAL INVITEES 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. Thiru Ganapathy Sthapathy, Vaasthu Vedic Centre, Neelangarai, Chennai. Thiru Chenadamizh Velvi Sathurar, M.P. Sathiavel Murgan, Chenneri Kudil, Plot No.2, 11th Street Extn. New Colony, Aadhambakkam, Chennai-600 088. Thavathiru Kumarakurupara Adigalar, President, Gowmara Mutt, Chinnavedampatti Post, Coimbatore-641 006. Dr. N.R. Chenniappanar, 5-460, Senthamil Santhalingar Nagar, Perur Chettipalayam, Coimbatore. Prof. M. Pattiyappanar, 81-2, Sir. Shanmugam Salai, R.S. Puram, Coimbatore-641 002. Dr. V. Rathina Sabapathy, Q.1, Rohini Gardens, R.A. Puram, Chennai-600 028. Thiru Marudhachala Adigalar, Junior, Perur Adheenam, Perur. Thavathiru Sadhu Shanmuga Adigalar, Sadhu Swamigal Thirumadam, Palani. Thiru Pazha. Dharuma Arumugam, Ramananda Nagar, Saravanampatti, Coimbatore. Sivathiru Sivagami, Santhalingar Arul Neri Mandram, Singaram Palayam, Pollachi. Thirumathy. Swarna Somasundaram, Thiru Neriya Tamil Mandram, R.S. Puram, Coimbatore 641 002. Sivathiru. Arunachala Odhuvar, Santhalinga Arul Neri Mandram, Perur Adheenam, Perur, Coimbatore. Thiru Maravan Pulavu Sachidhanandam, “Kanthalagam” No.4, First Floor, Rakisa Building, 834, Anna Salai, Chennai-600 002. Thiru R. Muthukumaraswamy, Chennai-600 018. Director, Saiva Siddhanda Books Publishing Corpn. 532, T.T.K. Salai, Thiru M. Viswanatha Sivachariar, 4, Ponnambala Vadhyar Street, Mylapore, Chenna-600 004. Thiru T. Ganesan, Saiva Siddhandha Researcher, French Indo Research Organization, Pudhuchery. Thiru M. Dharuman, 5-591, Santhalinga Nagar, Arumugagoundanore, Perur Chettipalayam, Perur, Coimbatore. Sivathiru. K.Y. Sundaresa Gurukkal, Editor -”Thirukayilai” 96, Solaiappan Street, Kumbakonam 612 001. Sivathiru. P. Mookkapillai, 61, Middle Street, Varaganeri, Trichy-8. Sivathiru P. Kumaralingam, Coconut Trees Garden, Podipalayam Post, Madhukarai Via, Coimbatore-641 005. Thiru A.M. Lakshmipathiraj, Thandamizhaasan, Annamalaiyar Illam, 68, Siruvani Salai, Perur, Coimbatore. Thiru Oliarasu, S/o. Thiru N.R. Adalarasu, 25/14, Tank Bund Street, Saidapet, Chennai 600 015. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 23. 24. 25. Thiru P.S. Ramaswamy, Advocate, 36, Car Street, Triplicane, Chennai 600 005. 87 Thiru. Sivagama Vidwan, Principal, Vedha Sivagama School, Thiruppalaivanam, Ponneri Via, Chennai District. Thavathiru. Muthusivaramasamy Adigalar, Thenserimalai. Head of the Mutt, Thirunavukkarasu Swamigal Thirumadam, ANNEXURE-III THE PERSONS WHO OFFERED SUGGESTIONS. 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. Thiru Agnihothram Ramanuja Thathachariyar SrilaSri Shanmugadesiga Gnanasambanda Paramacharia Swamigal, Arulmighu Dharumapuram Adheenam, Dharumapuram, Mayiladuthurai Taluk, Nagapattinam District. Srilasri Sivaprakasa Desiga Paramachariar, Arulmighu Thiruvavaduthurai Adheenam, Thiruvidaimarudhur Taluk, Nagapattinam District. Srilasri Muthukumarasami Thambiran, Arulmighu Kasi Mutt, Thiruppanandal, Kumbakonam Taluk, Thanjore District. Gurumaha Sannidhanam Srilasri Sivangnana Balaya Swamigal, Bommabura Adhinam, Mayilam, Tindivanam Taluk, Villupuram District. Thiru Appan Parakala Ramanuja Embar Jeer, Head of Mutt, Arulmighu Embar Jeer Mutt, Sriperumbudur. Thirumathi Radha Thiagarajan, Madurai. Thiru Sidhanatha Sivachariar, Patteeswaram. Thiru U.Ve. Vasu Nambillai Ramanujachariar, Administrator, Arulmighu Sri Hari Mutt, M.M.D.A. Colony, Arumbakkam, Chennai. Executive Trustee, Arulmighu Karpaga Vinayagar Temple, Pillaiarpatti (Vedha Agama Patasalai) Thiru Iyindhu Kodi S. Harihara Iyer, Thiru P .S.K. Mani Vadhyar and Thiru K. Balasubrmania Ganapadigal, Teacher, Vedha Agama Patasalai, Arulmighu Subramaniaswamy Temple, Tiruchendur. Teachers of Vedha Agama Patasalai, Arulmighu Subramaniaswamy Temple, Thirupparankundram. Thiru Ravi, Sivagama Vedha Patasalai, Sivapuram, Mailaduthurai Taluk, Nagapattinam District. Gurukkal/Archakars, Arulmighu Arunachaleswarar Temple, Thiruvannamalai. Sivachariars, Arulmighu Kapaleeswarar Temple, Mylapore, Chennai. Sthanigas, Arulmighu Vadapalaniandavar Temple, Vadapalani, Chennai Archakas, Arulmighu Meenakshisundareswarar Temple, Madurai. Bhattacharyas, Arulmighu Nachiar (Aandal) Temple, Srivilliputhur, Virudhunagar District. Bhattacharyas, Arulmighu Parthasarathiswamy Temple, Triplicane, Chennai Bhattacharyas, Arulmighu Sowrirajaperumal Temple, Thirukannapuram and Arulmighu Bakthavachalaperumal Temple, Thirukannamangai, Kudavasal Taluk, Thiruvarur District. 88 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY ANNEXURE - IV QUALIFICATION OF ARCHAKAS WORKING IN IMPORTANT TEMPLES (1) SAIVITE TEMPLES Recipients of Certifcate Sl. No. Name of the temple Total No. of No. of persons Archa- trained gas / for 3 / Bhatta4/5 charyas years working training No. of persons trained for 2 years training No. of persons trained for 1 year training No. of Total Persons No. of performing persons poojas performwith out ing training poojas certificate * Hereditarily. (1) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 (2) Arulmighu Dhandayuthapaniswamy temple, Palani Arulmighu Subramaniaswamy Temple, Thiruchendur Arulmighu Subramaniaswamy Temple, Thiruttani Arulmighu Ramanathaswamy Temple, Rameswaram Arulmighu Meenakshi Sundareswarar Temple, Madurai Arulmighu Vadapalaniandavar Temple, Vadapalani Arulmighu Arunachaleswarar Temple, Thiruvannamalai (3) 40 25 39 10 116 60 19 (4) 4 4 2 0 22 2 2 1 0 2 1 5 1 0 0 1 15 62 (5) 8 0 0 0 1 0 0 0 0 0 0 0 0 0 0 0 0 9 (6) 1 0 1 0 5 0 0 0 0 0 0 0 2 0 0 0 32 41 (7) 27 20 9 10 22 58 ** 9 3 9 12 29 30 *** 9 6 6 11 17 287 (8) 0 1 27 0 66 0 8 65 9 0 2 14 0 0 0 0 86 278 Arulmighu Sankaranarayana swamy Temple, Sankarankoil 69 Arulmighu Swaminathaswamy Temple, Swamimalai Arulmighu Subramaniaswamy Temple, Marudhamalai Arulmighu Kapaleeswarar Temple, Mylapore 18 14 32 Arulmighu Subramaniaswamy Temple, Thirupparankunram49 Arulmighu Thyagarajaswamy Temple, Thiruvottriyur Arulmighu Sugavaneswarar Temple, Salem Arulmighu Thirumalai Kumaraswamy Temple, Panpozhi Arulmighu Thayumanaswamy Temple, Malaikottai Arulmighu Arthanareeswarar Temple, Thiruchengode Total 12 6 6 12 150 677 (2) VAISHNAVITE TEMPLES 1 2 3 4 5 6 Arulmighu Aranganathaswamy temple, Srirangam Arulmighu Parthasarathy swamy Temple, Triplicane Arulmighu Kallazhagar Temple, Alagarkoil Arulmighu Devarajaswamy Temple, Kanchipuram Arulmighu Venkatachalapathy swamy Temple, Uppliappankoil Arulmighu Lakshmi Narasimhaswamy Temple, Sholingar Total 27 50 15 25 6 1 124 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 5 0 0 0 0 5 3 36 10 0 6 0 55 24 9 5 25 0 1 64 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (3) OTHER TEMPLES Recipients of Certifcate Sl. No. Name of the temple Total No. of No. of persons Archa- trained gas / for 3 / Bhatta4/5 charyas years working training No. of persons trained for 2 years training No. of persons trained for 1 year training 89 No. of Total Persons No. of performing persons poojas performwith out ing training poojas certificate * hereditarily. 1 2 3 4 5 6 7 8 9 Arulmighu Devi Karumariamman temple, Thiruverkadu Arulmighu Mariamman Temple, Samayapuram Arulmighu Kamakshiamman Temple, Mangadu 21 7 29 6 1 2 0 0 0 11 1 0 21 1 0 0 0 0 0 1 0 0 2 0 0 6 0 0 0 13 0 0 19 14 0 21 0 3 14 16 1 0 69 0 6 0 201 0 0 0 0 25 232 Arulmighu Incorporated & Unincorporated Devaswoms, Suchindram 201 Arulmighu Bannari Mariamman Temple, Bannari Arulmighu Vanabathrakaliamman Temple, Thekkampatti Arulmighu Palace Devasthanam, Thanjavur Arulmighu Vazhai Thottathu Iyan Temple, Iyyampalayam Arulmighu Angalamman Temple, Melmalayanur Total 3 14 41 2 25 343 * - Including persons who have obtained only letters stating that they are qualified for performing Pooja ** - In Arulmighu Vadapalaniandavar Temple, among the 58 Archagas with certificates stating that they are qualified for performing daily pooja and without it, 47 Archagas remit Rs.2 per day towards right for entering the sanctum sanctorum and performing Poojas. *** - 30 Archakas working with or without certificate for performing pooja in Arulmighu Subramaniaswamy Temple, Tirupparankundram are assisting the four Sthanika Archaka in the performance of Archana. **** - At the time of review it was told that the total number of archakas as 41 in Arulmighu Kapaleeswarar Temple But, it has been mentioned in the list as 31. ABSTRACT QUALIFICATION OF ARCHAKAS WORKING IN IMPORTANT TEMPLES Recipients of Certifcate No. of persons trained for 3 / 4 / 5 years training No. of persons trained for 2 years training No. of persons trained for 1 year training No. of persons performing poojas with out training certificate 287 55 69 411 No. of persons performing poojas hereditarily. Sl. No. Details of temple Total No. of Archagas / Bhattacharyas working 1 2 3 Saivite temples Vaishnavite temples Other temples Total 677 124 343 1144 62 0 21 83 9 0 2 11 41 5 19 65 278 64 232 574 90 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY ANNEXURE – V List of Hindu temples in which Smarthas working as Archakas Joint Commissioner Region Chennai 1 2 3 2 Vellore 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. No. of Smarthas Sl. No. Name of the temple 1 Arulmighu Vadapalaniandavar Temple, Vadapalani Arulmighu Anantha Padmanabaswamy Temple, Adayar Arulmighu Chennamalleeswarar Temple, Chennai Arulmighu Pillayar Vempathamman Temple, Abdullapuram Arulmighu Vallabha Vinayagar Temple, Chekkanurpet Arulmighu Solapuriamman Temple, Kuyapet Arulmighu Swarna Ganapathy Temple, Kaspa, Vellore Arulmighu Thukkaramman Ramar Bhajanai Temple, Vellore town Arulmighu Kailasanathar Temple, Virinjipuram Arulmighu Ramar Bhajanai Temple, Vettuvanam Arulmighu Kalyana Venkatesaperumal Temple, Anaicut Arulmighu Virupatcheeswarar Temple, Kammasumuthram Arulmighu Varadharajaperumal Temple, Pennathur Arulmighu Ramanatheeswarar Temple, Pennathur Arulmighu Kalahastheeswarar Temple, Koratti, Thiruppattur taluk Arulmighu Anbupuriamman Temple, Pudupet Arulmighu Bruhaneeswarar Temple, Periakaram Arulmighu Muthumariamman Temple, Thiruneelakandar Street Arulmighu Chenna Kesavaperumal Temple, Kakkankarai Arulmighu Venkatramanaperumal Temple, Kunichi Arulmighu Kari Varadharajaperumal Temple, Sundarampalli Arulmighu Kottai Brammeswarar, Gajendra Varadharajaperumal Temple, Thiruppattur Taluk Arulmighu Perumal Temple, Nariyaneri Arulmighu Kothandaramaswamy Temple, Raachamangalam Arulmighu Lakshminarasimhaswamy Temple, Luckynayakanpatti Arulmighu Venkatramanaperumal Temple, Venkalapuram Arulmighu Kalabairavanathaswamy Temple, Ulli, Vaniyampadi Taluk Arulmighu Anjaneyaswamy Temple, Kailasagiri Arulmighu Perumal Temple, Pethur Arulmighu Hanumantharayaswamy Temple, Thuthipattu Arulmighu Anjaneyaswamy Temple, Vengili Arulmighu Venkatesaperumal Temple, Girisamuthiram 1 5 2 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 2 1 1 1 1 1 1 1 2 1 1 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (1) 2 Vellore—cont. (2) 30. 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 46. 47. 48. 49. 50. 51. 52. 53. 54. 55. 56. 57. 58. 59. 60. 61. 62. 63. 64. (3) (4) (5) (6) (7) 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 91 (8) Arulmighu Venkatachalapathy Temple, Nimmiyampattu Arulmighu Veera Anjaneyaswamy Temple, Thuthipattu Arulmighu Prasanna Venkatesaperumal Temple, Thimmampet Arulmighu Kasi Viswanathar Temple, Keezh Aalathur, Gudiyatham Taluk Arulmighu Bala Vinayagar Temple, P.Thondanthulasi Arulmighu Dharmarajar Dharmalingeswarar Temple, Maaliyapattu Arulmighu Pidari, Subramaniaswamy Temple, Keezh Vilasur Arulmighu Aladi Vinayagar Temple, Pichanur Arulmighu Selvaperumal Temple, Sempalli Arulmighu Hanumantharayaswamy Temple, Pankarishikuppam Arulmighu Varadharajaperumal Temple, Pichanur Arulmighu Venkatesaperumal Temple, Moonkapattu Arulmighu Varadharajaperumal Temple, K.V.Kuppam Arulmighu Abaya Varadharajaperuaml Temple, Kothappalli Arulmighu Venugopalaswamy Temple, Machampattu Arulmighu Kothandaramaswamy Temple, Thirumugacheri, Arakonam Taluk Arulmighu Muktheeswarar Temple, Kaveripakkam Arulmighu Nalleeswarar Temple, Nellurpet Arulmighu Thirumampazhanathar Temple, Thakkolam Arulmighu Varasidhi Vinayakar Temple, Arakonam Nagar Arulmighu Agastheeswarar Temple, Mosur Arulmighu Prasanna Venkatesaperumal Temple, Athur Arulmighu Lakshminarayanaperumal Temple, Guruvarajapet Arulmighu Lakshminarayanaperumal Temple, Ozhugar Arulmighu Sundararajaperumal Temple, Keezha Veedhi, Arakonam Arulmighu Aadhinarayanaperuaml Temple, Nagavedu Arulmighu Panchavarnaperumal Temple, Kondapuram Arulmighu Thirunageswarar Temple, Valarpuram Arulmighu Paapathiamman Temple, Ammur, Ranipet Taluk Arulmighu Varasidhi Vinayakar Temple, Kaspa, Arcot Arulmighu Varasidhi Vinayakar Temple, Kummananthangal Arulmighu Bhoomeeswarar Temple, Kudimallur Arulmighu Sidhi Vinayagar Temple, Kadaperi Arulmighu Ekambareswarar Temple, Maambakkam Arulmighu Parabureeswarar Temple, Keeraisathu 92 (1) 2 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (2) Vellore—cont. 65. 66. 67. 68. 69. 70. 71. 72. 73. 3 4 Coimbatore Trichy 1 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 5 Thanjavur 1 2 6 Villupuram 1 2 3 (3) Arulmighu Agastheeswarar Temple, Nedumpulipakkam Arulmighu Naganatheeswarar Temple, Vilampakkam Arulmighu Vaikunda Varadharajaperumal Temple, Kaspa, Arcot Arulmighu Kalayana Venkatesaperumal Temple, Poonkodu Arulmighu Varadharajaperumal Temple, Pennagar Arulmighu Panduranganathaswamy Temple, Arcot Arulmighu Venkatesaperumal Temple, Melnaicken palayam Arulmighu Valavanathaperumal Temple, Zaakir Valavanur Arulmighu Pararvajeswarar Temple, Pudhupadi Arulmighu Kothandaramar Temple, Ramnagar, Coimbatore Arulmighu Nanrudayan Vinayakar Temple, Keezhapulivar Road, Trichy Taluk Arulmighu Bojaraja Selva Vinayakar Temple, Peria Kadai Street, Trichy Taluk Arulmighu Muneeswarar Temple, Porpanaikottai, Pudukottai Town Arulmighu Kalahasthi Vinayakar Temple, Naakudi, Aranthangi Taluk Arulmighu Kailasanathar Temple (Attached) Arulmighu Mathurakaliamman Temple, Siruvachur, Perambalur Taluk Arulmighu Ekambareswarar Temple, Siruvayalur, Kunnam Taluk, Perambalur District Arulmighu Oonaikaattu Ayyanar Temple, Oonaiyur, Manapparai taluk, Trichy District. Arulmighu Sidhi Vinayakar and Santhi Veerappasamy Temple, Nadu Kujili Street, Trichy town Arulmighu Kasiviswanathaswamy Temple, Rajapuram, Aravakurichi Taluk, Karur District Arulmighu Soundareswarar Temple, Poolampadi, Veppanthattai, Perambalur taluk Arulmighu Arunachaleswarar Temple, Ayilur, Veppanthattai, Perambalur District Arulmighu Varadharajaperumal Temple, Varagupadi, Kunnam Taluk, Perambalur District Arulmighu Brahatheeswarar Temple, Nochiyam, Veppanthattaui, Perambalur District Arulmighu Palace Devasthanam, Thanjavur Arulmighu Bangaru Kamakshiamman Temple, Mela Veedhi, Thanjavur Town Arulmighu Dharmalingeswarar Temple, Aathuvampadi, Polur Taluk, Thiruvannamalai District Arulmighu Viruppatcheeswarar Temple, Sambuvarayanallur, Arani Taluk, Thiruvannamalai District Arulmighu Subramaniaswamy and Mariamman Temple, Chengam Taluk, Thiruvannamalai District (4) 1 1 1 1 1 1 1 1 1 2 1 1 1 1 1 1 1 1 1 1 1 1 1 4 10 1 1 1 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (1) 6 (2) Villupuram—cont. 4 5 7 Madurai 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. (3) Arulmighu Balasubramaniaswamy Temple, Somasipadi, Thiruvannamalai taluk and district Arulmighu Sanjeevarayar and Lakshmi Narasimhaswamy Temple, Sirugramam, Panruti Taluk, Cuddalore District Arulmighu Subramaniaswamy Temple, Thirupparankunram Arulmighu Solaimalai Murugan Temple, Azhakarkoil Arulmighu Sidhi Vianayakar Temple, Thirunagar, Arulmighu Kalyana Sundareswarar Temple, Avaniyapuram Arulmighu Agneeswarar Temple, Eswaraperi, Perayur Arulmighu Natarajar Temple, Nilakottai Arulmighu Kalahastheeswarar Temple, Dindigul Arulmighu Kasi Viswanathar Temple, Athur Arulmighu Vandikaliamman Temple, Dindigul Arulmighu Sidhi Vinayakar Temple, Railway Station Arulmighu Vazhikaatti Vinayakar Temple, Dindigul Arulmighu Kaliamman Temple, YMR patti Arulmighu Vellai Vinayakar Temple, Dindigul Arulmighu Kalyani Amman sametha Kailasanathar Temple, A.Kalayamputhur Arulmighu Jenakai Mariamman Temple, Cholavandan Arulmighu Sarveswarar Temple, Anna nagar, Madurai Arulmighu Dhandayuthapaniswamy Temple, Nethaji Road, Madurai Arulmighu Edakanathaswamy Temple, Thiruvedagam Arulmighu Pralayanathaswamy Temple, A.Dharmam Arulmighu Kailasanathaswamy Temple, Natham Arulmighu Kalyanasundareswarar Temple, Melur Arulmighu Moolanathaswamy Temple, Thenkarai Arulmighu Mariamman Temple, Kodaikanal Arulmighu Meenakshi Chockanathaswamy Temple, Thirumangalam Arulmighu Meenakshi Sundareswarar Temple, Andipatti Arulmighu Thirumurugan Temple, Usilampatti Arulmighu Kanneeswaramudayar Temple, Veerapandi Arulmighu Malaimel Vaidhyanathaswamy Temple, Periakulam Arulmighu Kambarayaperumal Temple, Kambam Arulmighu Poolanandheeswarar Temple, Chinnamanur Arulmighu Subramaniswamy Temple, Bodinayakanur Arulmighu Thirukkalaththeeswarar Temple, Uthamapalayam Arulmighu Balasubramaniaswamy Temple, Periyakulam (4) 1 1 4 1 2 1 1 1 3 1 1 1 1 1 1 1 1 2 5 2 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 93 94 (1) 7 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (2) Madurai—Cont. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 46. 47. 48. 49. 50. 51. 52. 53. 54. 55. 56. 57. 58. 59. 60. 61. 62. 63. 64. 65. 66. 67. (3) Arulmighu Muthalamman Temple, Agaram, Dindigul Arulmighu Kumaran Temple, Kodimangalam, Madurai South Taluk Arulmighu Bala Dhandayuthaswamy Temple, Thirukoodalmalai, Madurai South Taluk Arulmighu Nagamalai Thirumurugan Temple, Nagamalai Pudukottai, Madurai South Taluk Arulmighu Eswaran Temple, Vilacheri, Madurai South Taluk Arulmighu Erattai Vinayakar Temple, Thallakulam, Madurai North Taluk Arulmighu Mariamman Vinayakar Temple, Chokikulam Arulmighu Poonga Murugan Temple, Thallakulam Arulmighu Sidhi Vinayagar Temple, Thirumogur Arulmighu Vellai Vinayakar Temple, Oomachikulam Arulmighu Neelakandeswarar Temple, Kunnathur Arulmighu Throwpathiamman Temple, Chockalingapuram, Melur Taluk Arulmighu Pidariyamman Group Temple, Ayyapatti Arulmighu Agastheeswarar Temple, Thiruchunai Arulmighu Manickavasagar Temple, Thiruvathavur Arulmighu Azhagiya Choleeswarar Temple, Chocklingapuram Arulmighu Kasi Viswanathaswamy Temple, Navinipatti Arulmighu Mangala Sidhi Vianayakar Temple, Navinipatti Arulmighu Kailasanathaswamy Temple, Thidiyan, Usilampatti Taluk Arulmighu Kailasanathaswamy Temple, Kailasapuram, Usilampatti Taluk Arulmighu Kasi Viswanathaswamy Temple, Athur, Dindigul Taluk Arulmighu Meenakshi Sundareswarar Temple, D.Koodalur, Vedasanthur Taluk Arulmighu Iynkalaparameswarar Temple, Thamaraikulam, Palani Taluk Arulmighu Vinayakar Temple, Melakottai, Palani Taluk Arulmighu Choleeswarar Temple, Maanur, Palani Taluk Arulmighu Vinayakar Eswaran Temple, Periakottai, Palani Taluk Arulmighu Angalamman Temple, Kariyaampatti, Palani Taluk Arulmighu Selva Vinayakar Temple, Sirukudi, Natham Taluk Arulmighu Vinayakar Temple, Madhavanayakanpatti, Natham Taluk Arulmighu Gangai Vinayakar Temple, Avichipatti Arulmighu Vinayakar Temple, Kanavaipatti Arulmighu Sidhi Vinayakar Temple, Natham Arulmighu Shenbaga Vinayakar Temple, Natham Arulmighu Balamurugan Temple, Manakkaattur (4) 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (1) 7 (2) Madurai—Cont. 68. 69. 70. 71. 72. 73. 74. 75. 76. 77. 78. 79. 80. 81. 82. 83. 84. 85. 8 Thirunelveli 1 2 3 4 5 (3) Arulmighu Shenbaga Vinayakar Temple, Soripalaipatti Arulmighu Kamakshiamman Temple, Aavulipatti Arulmighu Vinayakar Temple, Veerachinnampatti Arulmighu Oorkavalsamy Temple, Theththaampatti Arulmighu Vinayakar Temple, Koosanoothu Arulmighu Pillayar Temple, Peththaampatti Arulmighu Bala Vinayakar Temple, Thiruppaalai Arulmighu Kuppandi Vinayakar Temple, Vadakarai, Periakulam Taluk Arulmighu Azhagu Nachiamman Temple, Thenkarai, Periakulam Arulmighu Kalahastheeswarar Temple, Genguvarpatti Arulmighu Neelakandeswarar Temple, Uppaarpati Arulmighu Veeranaickar Temple, Veerapandi Arulmighu Kasi Viswanathan Temple, Podi Arulmighu Ananda Vinayakar Temple, Thevaram Arulmighu Kuttipillayar Temple, Kamayakoundanpatti Arulmighu Muthu Vinayakar Temple, Chinnamanur Arulmighu Subramaniaswamy Temple, Paachalur Arulmighu Kannikaparameswariamman Temple, Uppukkottai Arulmighu Paalvanna nathaswamy Temple, Karivalamvanthanallur Arulmighu Rajagopalamannarswamy Temple, Veerasigamani Arulmighu Ekanthalingaswamy Temple, Kantheeswaram Arulmighu Kailasanathar Temple, Thenthiruperai Arulmighu Azhagiya Koothar Temple, Kattarimangalam (4) 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 95 Total No. of temples Total No. Smarthas working as Archakas = = 187 218 96 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY ANNEXURE- VI PARTICULARS OF VEDHA AGAMAS PATASALAS 1. Particulars of Vedha Agama Padasalas run by the Charitable Endowments under the Hindu Religious and Charitabel Endowmernts department: Sl. No. (1) 1. 2. 3. Name and Address of the Patasalas (2) Thirumurai Thamizh Agama training Centre, Thavathiru Santhalinga Adigalar Mutt, Perur, Coimbatore. Savithriammal Sama Vedha Patasalai, Mayiladugthurai. Dharmapura Adheena Vedha Sivagama Thevara Patasalai, Dharmapuram, Mayiladuthurai Taluk, Nagapattnam District. Sankara Mutt Siva Agama Vedha Patasalai, Kumbakonam Town, Taniore District. Maruthanayagam Mudhaliar Annapoorani Ammal Endowments, R.S. Puram, Coimbatore. Kuvalakudi Singam Iyengar, Thennacharia . Samprathaya Vidhya Dharma Patasalai, East Chitrai Street, Srirengam. Training in Saiva Agama/Vaishnava Agama (3) Saiva Agama Saiva Agama Saiva Agama 4. 5. 6. Saiva Agama Saiva Agama Vaishnava Agama 2. Particulars of Vedha Agama Patasalas run by priyate parties: Sl. No. (1) 1. Name and Address of the Patasalas (2) Karpaga Vinayagar Vedha Agama Vidhyalayam, Pillaiyarpatti, Thiruppathur Taluk, Sivagangai District. Sriskandha Guru Vidhyalayam, Sri Kanchi Maha Swamigal Sathapthi Vedha Sivagama Patasalai, Thirupparankundram, Madurai South Taluk. Raja Vedha Patasalai, 2, Yagasalai Street, Kumbakonam. Sivapuram Vedha Sivagama Patasalai, Mayiladuthurai Town. Kanchi Sri Sankara Mutt Patasalai, North Street, Thiruvanaikoil. Kalyanarama Iyer Dharma Sthapanam, Shrouth Vidhya College, Backthapuri Agraharam, Kumbakonam Town. Srirenganatha Padhuga Vidhyalaya, Melur Road, Kollidaikarai, Srirengam. Sri Nammalwar India Foundation, Chennai Training in Saiva Agama/Vaishnava Agama (3) Saiva Agama 2. Saiva Agama 3. 4. 5. 6. Saiva Agama Saiva Agama Saiva Agama Saiva Agama 7. Vaishnava Agama 8. Vaishnava Agama (Training in Nalayira Divva Prabandam) Vaishnava Agama 9. Sri Muralidhara Swamigal Vedha Agama Patasalai, Nangore, Sirkali Taluk, Nagapattinam District. Rig Vedha Yazore Vedha Patasalai, R.S.Puram, Coimbatore. Sri Gnananda Thapovanam, Manampoondy, Thirukoilore Taluk. 10. 11. Saiva Agama Vaishnava Agama TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (1) 12. (2) Thandeswaraganapadigal Gurugula Patasalai, Alloore village, Srirengam Taluk. Kanchi Sankarachariyar Vedha Patasalai, Villupuram. (3) Saiva Agama (4) 97 13. Saiva Agama 14. Manakkal Yajur Vedha Patasalai, Manakkal Village, Lalgudi Taluk. Yajur Vedha Patasalai, Subbulakshmi Ammal Trust, Mahadhanapuram, Krishnarayapuram, Karur District. Sirungeri Sri Saradha Peedam Patasalai, Sirungeri Arishtanam, Mahathanapuram, Krishnarayapuram Taluk, Karur Distirct. Yajur Vedha Patasalai, Muthu Poobala Samudra Agraharam, Kulithalai, Karur District. Sukala Yazore Vedha Patasalai, Chinnapannai Saraswathi Ammal Dharma Trust, Agraharam, Vaigainallur, Kulithalai Taluk. Alala, Sundaramurthy Vedha Patasalai, Woriyur, Trichy Town. Saiva Agama 15. Saiva Agama 16. Saiva Agama 17. Saiva Agama 18. Saiva Agama 19. Saiva Agama 20. Brahmma Sri Vanjinatha Thilagar Punnia Smarana Vedha Patasalai, Sri Bhuvaneswari Dharma Trust, Bhuvaneswari Temple’s Premises, Pudukottai Town and Taluk. Sri Brahma Vidhyambal Vedh Sivagama Patasalai, Thiruvenkadu, Sirkali Taluk, Nagapattinam District. Appayya Dikshidar Vedha Agama Patasalai, Old Koodalur, Mayiladuthurai Taluk Saradhambal Sarna Vedha Patasalai, Old Koodalur, Mayiladuthurai Taluk. S.G. Charitable Trust Vedha Agama Patasalai, Banathurai, Kumbakonam. RajaVedha Patasalai, Chakrapadithurai, Kurnbakonam Town. Govindakudi Appakutti Iyer Charities, Kumbakonam Town. Prathyangi Vedha Sivagama Patasalai, Iyyavadi, Kumbakonam. Srilokambiga Vedha Sivagama Vidhyalaya, Thiruppalaivanam, Ponneri Taluk, Thiruvallur Distirct. Saiva Agama 21. Saiva Agama 22. Saiva Agama 23. Saiva Agama 24. Saiva Agama 25. 26. 27. 28. Saiva Agama Saiva Agama Saiva Agama Saiva Agama 98 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY ANNEXURE VII SYLLABUS (1) SAIVITE TEMPLES SYLLABUS FOR ONE YEAR TRAINING AND FIRST YEAR OF THREE YEAR TRAINING FIRST YEAR (1) TAMIL Tamil Language Lessons (Prose / Poem) Thirukkural – 100 kuratpas Some Moral books – introduction Thiruvasagam - Sivapuranam Vinayakar Agaval 108 Naamavali pertaining to Vinayakar, Siva, Ambal and Murugan Panniru Thirumuraigal – some couplets Sakalakalavalli malai – some songs Periapuranam – concise history & some songs (2) AGAMAM Linguistic knowledge of writing and reading in Grantha Libi Introduction to Kaarana Agamam, Kaamiga Agamam, Kumara Thanthiram – prose Dhyana Slogas In Grantham Vinayakar Sivan Ambal Subramaniar Valli Devasena Bairavar Veerabathrar Ayyanar Mariamman Kali and Maha Kalar Chandeesar and other auxilary saivite deities Tamil method Panchasana Panchavarana poojas pertaining to Vinayakar, Siva, Ambal and Subramania Grantham method Grantham way of poojas relating to Panchasana Panchavarana poojas pertaining to Vinayakar, Siva, Ambal and Subramania Grantham way of punniyaha vachanam Panchakavyam Nithya Pooja – Grantham way Daily Homams in Grantham way Panchamurthys Ashtothram – Grantham way In Tamil Equivalent devotional songs in Tirumurai Tamil way of punniyaha vachanam Aavinaninthu Daily worship – Tamil way Daily Homams in Tamil way Tamil Ashtothram to Panchamurthys (108 Portries) TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY VEDAS Tamil Mode Thirumurai songs Vianayakar Songs Sri Rudra mantras Chamaham Uyir Thooimai Mantras Sakthi Thooimai Mantras Thiru Thoomai Mantras Rudra Thoomai Mantras Dheepa Dhoopa Neivethya Mantras Mantras for Sprinkling of holy water, Panchakavyam Velvi Mantras. Astrology (Tamil way) Grantham Mode 99 Ganapathy Upanishad Sri Rudram Chamaham Purusha Suktham Durga Suktham Sri Suktham Rudra Suktham Dheepa Dhoopa Neivethya Mantras Punniyaha vasanam, panchakavya mantras Year, Ayanam, Month, Fortnight, Thithi, Nakshatra, Week day particulars Rahu kalam, Yema kandam, Vaara soolai particulars Practicals Two months period SECOND YEAR TAMIL Tamil Language Lessons (Prose / Poem) History of temples found in Thirumurai songs Thirumurai worship songs Thirumurais Devaram, Thiruvasagam – some songs Thiruvisaippa – some songs Thirupallandu – some songs Thiruvarutpa, Thiruppugazh – some songs Periapuranam – Prose part Entire Thiruvarutpayan Introduction to Saiva Sidhantha AGAMAM Tamil Mode Mandapa pooja pertaining to Vinayakar, Sivan, Ambal, Subramaniar Vaasthu Santhi Taking the holy mud Mulai Paarigai Tying of Kaappu Five types of consecration of acharya and land Grantham Mode Mandapa pooja pertaining to Vinayakar, Sivan, , Ambal, Subramaniar Vaasthu Santhi Mruth sangrahanam Angurarpanam Rakshapandhanam Acharya pancha sudhi, boodha sudhi 100 Prologue TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Poorvangam Dwajarohana, Devadavahanam Sandhyavahanam Nithya Utsavam Paksha Utsavam Mahotsavam Navagraha Homams Ganapathi Homams VEDAS Tamil Mode Thirumurai Songs 16 Types of Worship mantras Vedic Mantras for Miscellaneous poojas Sodasha Upachara Veda Mantras Vedic Mantras for Miscellaneous poojas Grantham Mode Ceremonies associated with Holy flag hoisting Worship of directional deities (Ashta dhik palas) Daily festivals Fortnightly festivals Big festival Navagraha Homams Ganapathi Homams Astrology (Tamil Way) Hora details Nakshtra, Thithi, Lagna, Specific Thithis for auspicious activities Colours, grains, gems, holy sticks, holy rice, metals relating to Navagrahas Yogas Exaltation, Debilitation, Colour, Enemical friendly dispositions of grahas, Raasi charts Details of Kalpam, Manu, Yugas Matching of horoscopes for marriages Practicals Two months period THIRD YEAR TAMIL Thiruppalliezhuchi, Thiruvempaavai, Thiruvasagam Periapuranam – Some more songs Vinayakar Agaval Some lessons from the books about Ganapathi in 11th Thirumurai, Books in Tamil about Vinayakar, Thiruppugazh, Kandar Anuboothi, Kandar Kali Venba, Kandar Alankaram, Thirumurugatrupadai, Thiruvaguppu, Unmai Vilakkam, Sivagnana Bogam, Sivagnana Siddhiar Tamil Mode Thirumurai songs Homams relating to Peace, direction, time and other important lessons Installations Special Kalams Shanthi, Disa, Samhitha, Moorthy Homams, and other important lessons Pradhishtai Visesha Santhi Grantham Mode TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Tamil Mode Placed under water Placed in grains Opening of holy eyes Rituals relating to putting the deity to sleep and fixing of gems Procession of deity Installation of Yandra Fixing of 8 types of minerals Purifying the idol etc Yaaga Sala, and Homa gundam structures Differentiation of sanctum Bala Sthapanam Imbibing the divinity Worshipping Cow, Elephant Obtaining blessings Maha Nyasam Other purifying mantras Astrology (Tamil Way) Fixing auspicious times (rituals relating to Bala Sthapanam, Holy Flag Hoisting, festivals in temples) Life oriented rituals Jalathivasam Dhanyathivasam Nayanon meelanam Sayanaa robanam, Rathna niyasam Karikolam Yandra sthapanam Ashtabandhanam Bimba Sudhi etc Yaaga Sala Lakshanam, Gunda Lakshanam Garba Graha Patha Vinyasam Bala Sthapanam Sparshahuthi Ko Pooja, Gaja Pooja Ashirvatham Maha Nyasam Other Sukthas Grantham Mode 101 Training to perform rituals in Tamil for life such as Cradle ceremony, Ear boring ceremony, beginning of education, marriage engagement ceremony, marriage, seemantham, bangle ceremony, house warming ceremony, Muthu Vizha etc. auspicious rituals, death anniversaries Practicals Three months period SYLLABUS (2) VAISHNAVITE TEMPLES SYLLABUS FOR ONE YEAR TRAINING AND FIRST YEAR OF THREE YEAR TRAINING FIRST YEAR (1) TAMIL Tamil Language Lessons (Prose / Poem) Thirukkural – 100 kuratpas Some Moral books – introduction Naalyira Dhivya Prabantham – Mangalasaasanma songs relating to respective temples Thiruppaavai - Thiruvaimozhi Thiruppallandu, Thiruppalliyezhuchi VEDHA & AGAMA TRAINING 102 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY (A) Common Subjects Tamil Mode Linguistic knowledge of Grantha Libi in writing and reading An introduction to Vaiganasa and Pancharathra Agamam 108 Tamil Naamavalis Thaithiriya Upanishad (in Tamil) Dhaynas Sprinkling Holy water 5 Sukthas Method of Thiruvaradhanam Songs for daily prayer Saatrumurai Customs in important temples (B) Electives: (Optional subjects) PANCHARATRAM Tamil Mode Vaishnava Dheekshai (To obtain Guru’s sanction for performing religious rituals as prescribed in Vaishnavam) Pancharatra Prayer lessons Paarameswara Thiruvaaradhanam Traditional Guru Poojas State of Laya State of Yoga State of Adhikaram Lakshmi Archanai Five types of rituals Commentary Book VAIGANASAM Tamil Mode Five Chapters Lesson relating to method of worship prescribed by Viganasar Astrology (Tamil Mode) Year, Ayanam, Month, Fortnight, Thithi, Nakshatra, Week day particulars Rahu kalam, Yema kandam, Vaara soolai particulars Practicals Two months period SECOND YEAR Tamil Tamil Language Lessons (Prose / Poem) Grantham Mode Pancha kandam Viganasa Sthothra paadam Grantham Mode Vaishnava Dheekshai Grantham Mode Linguistic knowledge of Grantha Libi in writing and reading An introduction to Vaiganasa and Pancharathra Agamam Ashtothram Thaithiriya Upanishad Dhyanas Punniyaha vachanam Panja Sukthas Thiruvaradhana Kramam Nithya Anusanthanam Saatrumurai Customs in important temples Pancharatra Sthothira Paadal Paarameswara Thiruvaaradhanam Guru Parampara Pooja Laya padham Yoga padham Adhikara padham Srivatsarchanai Pancha Samsharam Samhithai TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY History of Alwars and Acharyas History relating to 108 holy places Naalayira Dhivya Prabandam – in detail VEDHA & AGAMA TRAINING (A) Common Subjects Tamil Mode Taking the holy mud Mulai Paarigai (B) Electives (optional subject) PANCHARATRAM Tamil Mode Prayer to Holy fire Rituals relating to worship of Holy fire Daily Homams Rituals relating to Pancha Kavyam VAIGANASAM Tamil Mode Creating Holy fire and installing Brahmotsavam Rituals relating to Pancha Kavyam Rituals relating to 8 directions Daily Homams Astrology (Tamil Way) Grantham Mode Agni Pradhishtai Brahmotsavam Pancha Kavya Kaaria Kramam Dhik Bandhanam Nithya Homams Agni Kaarigai Agni Samaskaram Nithya Homams Pancha Kavya Kaaria Kramam Grantham Mode Grantham Mode Mruth sangrahanam Angurarpanam 103 Hora details Nakshtra, Thithi, Lagna, Specific Thithis for auspicious activities Colours, grains, gems, holy sticks, holy rice, metals relating to Navagrahas Yogas. Exaltation, Debilitation, Colour, Enemical friendly dispositions of grahas, Raasi charts Details of Kalpam, Manu, Yugas Matching of horoscopes for marriages Puranams Ramayanam, Mahabharatham, Small literatures on Vaishnavism PRACTICALS - Two months period THIRD YEAR TAMIL Tamil Language Lessons (Prose / Poem) History of Alwars and Acharyas History relating to 108 holy places Bhagavat Gita Naalayira Dhivya Prabandam VEDHA & AGAMA TRAINING (A) Common Lessons Subjects Tamil Mode Pavirotasavam Baalalayam Pavirotsavam Baalalayam Grantham Mode 104 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Mantras relating to sprinkling of holy water Mahalakshmi Vishishtadwaitham Vishishtadwaitham Sprinkling of Sanctified water (Samrotshanam) Prokshana Mantram Mahalakshmi Vishishtadwaitham Vishishtadwaitham Samrotshanam (B) Electives(Optional Subjects) PANCHARATRAM Tamil Mode Homam Vasudeva Punniyaha vachanam rituals Daily Abishekam with kalasas Brahmotsavam VAIGANASAM Tamil Mode Brahmotsavam Bhoomi pooja Garuda Pradhishtai Fixing of Kalasa Hoisting of Holy flag Beating drums Astrology (Tamil Way) Fixing auspicious times (rituals relating to Bala Sthapanam, Holy Flag Hoisting, festivals in temples) Performing of life oriented ceremonies Training to perform rituals in Tamil for life such as Cradle ceremony, Ear boring ceremony, beginning of education, marriage engagement ceremony, marriage, seemantham, bangle ceremony, house warming ceremony, Muthu Vizha etc. auspicious rituals, death anniversaries Practicals: Three months period REFRESHER COURSE SYLLABUS (1) REFRESHER COURSE – Saivite Temples Two months duration Tamil Thirukkural – 100 kuratpas Brahmotsavam Vaasthu Santhi Kala karshanam Kumbha Sthabanam Dwajarohanam Beri Thadagam Grantham Mode Homam Vasudeva Punniyaha vachana kramam Nithya Dhvadhasa Nava Kalasa Snana kramam Brahmotsavam Grantham Mode TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Thiruvasagam - Sivapuranam 108 Naamavali pertaining to Vinayakar, Siva, Ambal and Murugan Panniru Thirumuraigal – some couplets Periapuranam – concise history & some songs Thirumurai worship songs Thirumurais, Devaram, Thiruvasagam – some songs DHYANA SLOGAS In Grantham Vinayakar Sivan Ambal Subramaniar Valli Devasena Bairavar Veerabathrar Ayyanar Mariamman Kali and Maha kalar Chandeesar and other auxiliary saivite deities In Tamil Equivalent devotional songs in Tirumurais 105 Tamil Method Tamil way of poojas equivalent Panchasana Panchavarana poojas pertaining to Vinayakar, Siva, Ambal and Subramania Tamil way of punniyaha vachanam Panchakavyam Daily worship – Tamil way Daily Homams in Tamil way Tamil Ashtothram to Panchamurthys Astrology (Tamil Mode) Grantham Method Grantham way of poojas relating to Panchasana Panchavarana poojas pertaining to Vinayakar, Siva, Ambal and Subramania Grantham way of punniyaha vachanam Panchakavyam Daily worship – Grantham way Daily Homams in Grantham way Panchamurthys Ashtothram – Grantham way Year, Ayanam, Month, Fortnight, Thithi, Nakshatra, Week day particulars Rahu kalam, Yema kandam, Vaara soolai particulars REFRESHER COURSE SYLLABUS (2) REFRESHER COURSE – Vaishnavite Temples Two months duration (1) TAMIL Thirukkural – 100 kuratpas 106 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY Naalyira Dhivya Prabantham – Mangalasaasanma songs relating to specific temples Thiruppaavai - Thiruvaimozhi Thiruppallandu, Thiruppalliyezhuchi VEDHA & AGAMA TRAINING (A) Common Lessons Tamil mode An Introduction to Vaikanace and Pancharathra Agamas 108 Tamil Naamavalis Dhaynas Sprinkling Holy water 5 Sukthas Method of Thiruvaradhanam Songs for daily prayer Saatrumurai Customs in important temples (b) Electives: (Optional Subjects) PANCHARATRAM Tamil mode Pancharatra Prayer lessons Paarameswara Thiruvaaradhanam State of Laya State of Yoga State of Adhikaram Lakshmi Archanai Five types of rituals VAIGANASAM Tamil way Grantham Way Grantham mode Grantham mode Pancharatra Sthothira Paadal Paarameswara Thiruvaaradhanam Laya padham Yoga padham Adhikara padham Srivatsarchanai Pancha Samsharam Grantham mode An Introduction to Vaikanace and Pancharathra Agamas Ashtothram Dhyanas Punniyaha vachanam Panja Sukthas Thiruvaradhana Kramam Nithya Anusanthanam Saatrumurai Customs in important temples Five Cantos Pancha kandam Lesson relating to method of worship prescribed by Viganasar Astrology (Tamil Mode) Year, Ayanam, Month, Fortnight, Thithi, Nakshatra, Week day particulars Rahu kalam, Yema kandam, Vaara soolai particulars THE BOOKS AND ARTICLES ETC PERUSED. 1 2 3 The collection of recommendations in the report given during the year 1960-62 by the Hindu Religious Endowments Committee constituted under the Chairmanship of Sir.C.P. Ramasamy Iyer. The report of Hon’ble Justice Dr. S. Maharajan’s Committee given in the year 1982. The report given by the Advisory Committee on Hindu Religious and Charitable Endowments Department in the year 1989. Viganasa Sthothra paadam TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 4 5 6 7 8 9 10 11 12 13 14 15 16 “History of Hindu Religions in Tamil Nadu” by Thiru Ka. Subramaniapillai, M.A.,M.L. “Vazhipattil Vallanmai” -The book written by Sindhanai Semmal Thiru Ku.Sa. Anandan, B.Com.,B.L. “Where is Hindu Religion going” by Agnihothram Ramanuja Thathachariar. The judgement of Hon’bte Supreme Court in Seshammal’s case in the year 1972. 107 The relevant portions in the judgment delivered by Hon’ble Supreme Court in the Narayana Dikshathalu Vs. Andhra Pradesh case in the year 1966. The relevant portions in judgment of Hon’ble Supreme Court in the Varanasi Sri Adhi Visveswarar Kasi Visvanathar Temple Vs. Uttar Pradesh and others in the year 1997. The judgment of Hon’ble Supreme Court in the case Adithayan Vs. Tiravancore Devaswom Board and others in the year 2002. Letter dated 16.6.2006 of Thiru V.V. Swaminathan, Ex. Minister and Member of Parliament. Extract views of Senthamil Velvi Sathurar, Sidhandha Kavimani Thiru. M.P. Sathiavel Muruga Sivam. JUDICIAL SOLUTIONS FOR TEMPLE DISPUTES -2003. By Dr. T.S. Ramaswamy, M.A.,B.L., Ph.D. The New Encyclopaedia Britannica Volume 1- MICROPAEDIA Page 139 “GOTRA” -Encyclopaedia -Page 1 of 5 = http:/experiencefestival.com/a/Gotra/id/1895248, dt. 27-9-2006 Hindus in South Asia and the Diaspora: A survey of Human Rights 2005 -Page 2 of 4 = htm:/www.hinduamericanfoundation.org/pdf/hhr2500htm/introduction htm, dt. 12-10-2006. Shri Rudram Chamakam -Page 1 of 3 & 2 of 3 = http:/copernicus.subdomain.de/Shrl%20Rudram%20C hama kam, dt. 12-10-2006. Truth is One Paths are Many -Page 1 to 6 = A Study comparing the essential beliefs of World Religions http:/www.bnaiyer.com/studies/faith-01.html, dt. 12-10-2006. Hinduism Today -Page 1 to 8 = http:/hinduismtoday.com/archives/2003/1012/44-49 fact sects.shtml, dt. 12-10-2006. Hindu denominations 1 page 1 to 4 = JOURNAL OF THE SIAM SOCIETY Vol. 23, Part 1, 1929 July, dt. 12-10-2006. The Indian Religion of the Goddess Shakti Dr. HANS KOESTER THE JOURNAL OF THE SIAM SOCIETYVol.23, Part 1, 1929 July. SMARTHISM -Page 2 to 9 = http:/bibleocean.com/omni Definition/Smartham 23 The New Encyclopaedia Britannica Volume 10 Smarta Sect-Page 888 & 889, dt. 15-10-2006. The New Encyclopaedia Britannica Volume V Hindustani language -Page 935 Shri Hari Madam, 78 MMDA Nagar, Chennai 106. 17 18 19 20 21 22 24 25 PRINTED AND PUBLISHED BY THE PRINCIPAL SECRETARY TO GOVERNMENT AND COMMISSIONER OF STATIONERY AND PRINTING, CHENNAI ON BEHALF OF THE GOVERNMENT OF TAMIL NADU