18 Siddhas South Indian

18 Siddhas South IndianPrinter friendly version 1. SRI SIVAVAKIYAR SIDDHAR Born with Lord Shiva's name on his lips this great sage said that the constant repetition of the Lords name would even turn one’s body into gold. A great rennuciate he is said to have lived for over 4,000 years. His works include Naadi Parikshai and Sivavakiyar 1000. 2. SRI KAYILAY KAMBILISATTAMUNI SIDDHAR Also known as Roma Rishi this great sage is said to have come from Rome. He is said to have mastered all eight siddhis. His works include Vroma Rishi Vaithyam 1000 and Naago Roodam. 3. SRI MAHA BOGAR SIDDHAR Born in China Sri Maha Bogar is said to have mast red all the mantras at a very young age. He is said to have crafted the famous idol of Lord Muruga at Palani. His main works include Bogar Vaithyam 1000 Bogar 12000. 4. SRI KAGA BUJANDAR SIDDHAR Born in Truchi in Tamil Nadu Sri Kaga Bujandara is said to have seen the truth in everything around him. This great saint is said to have witnessed in the form of a crow several cycles of creation and destruction Famous works include Kaaga Bujanda Gnyanam, Kaaka Kaiveeyam 33. 5. SRI PULIPANI SIDDHAR Born in China, Sri Pulipani Siddhar is said to have been the disciple of Maha Bogar Swamigal. When Maha Bogar crafted the idol of Lord Muruga at Palani is Sri pulipani Siddhar who collected the required herbs. His famous works include putlipani Jaalam 325, putlipani Vaidyam 500. 6. SRI SATTAIMUNI SIDDHAR Sri Sattaimuni Siddhar was bom in Sri Lanka and came to Tamil Nadu. Seeing Maha Bogar in a temple and captivated by his radiance he abandons his family and becomes his disciple. His works in simple language appeal greatly to the common man his works include Sri Sattaimuni Karpam 100 and Sri Sattaimuni Nigandu 1200. 7. SRI AGAPEY SIDDHAR Nayanaar a weaver by birth was displeased with mere materialistic success. Visualing Sage Vyasa as his Guru he sits in meditation in a Jyoti tree. Agapay Siddhar as he came to be known wanted people to control the negative feelings within them and to realize God. His writings include Agappay Siddhar paadal 90 and Agappay Poorna Gnyanam 15. 8. SRI AZHUGANI SIDDHAR Sri Azhugani Siddhar advised people to shun the materialistic world and to embrace spiritualism. The use of rare herbs like. Azhugani and Thozugani gave him his name. His famous works, include Azhugani Vaithiam and Azhugani Yogam. 9. SRI KUDUMBAI SIDDHAR Born into the Yadava clan Sir Kudumbai Siddhar was said to have been an attractive child. His mother used to adorn his ears with kudumbai an ornament and hence his name. At the age of 16 a saint is said to have blessed him with the knowledge of the Self. There after he retired from the materialistic world and wrote of God and self in simple language. His works include Kudumbai Gnyana Soostram 18, Kudumbai Siddhar Paadalgal. 10. SRI VALLALAR SIDDHAR Ramalinga Swami also called Vallalar was a sage of infinite realization. From a young age he showed greater interest in the worship of God rather than in studies Once he is said of have placed a mirror on the wall, garlanded it and offered worship only to find not his image but that of Lord Muruga. Sri Vallalar preached the equality of all mankind. His penance was so great that lamps burned with water rather than oil. Ramalinga Adigalar attained Maha sammadhi at Vadalur where he transformed his physical body into light to merge with the Divine. His famous works include Maha Deyva Malai and Deyva MaDni Maalai. 11. SRI IDAIKADAR SIDDHAR Sri Idaikadar is considered an incarnation of Lord Vishnu. It is said that once while out grazing goats he was blessed by a Siddhar with immense divine powers. It is said that he and his goats survived famine when foreseeing the difficult times ahead he built a house with walls of grain and fed his goats plants that survived without water. The planets visit him when feed on grain and goats milk they fall asleep. Changing their positions the siddhar assures that rain commences saving the land from famine. His famous works include Idaikadar gnyana soothram 70 and Idaikadar Kanida Nool. 12. SRI PATTINATHAR Once a wealthy merchant, an observation by his son that having wealth and not distributing it to the needy was like being like a needle with no eye, made him renounce the world. He visits many spiritual places seeking union with the Lord. The Lord gives him sugar cane saying that when the bitter came becomes sweet he would attain mukthi. At Tiruvotriyur the cane becomes sweet and playing with the children on the beach he asks them to burry him in the sand. They do so only to find a lingam in his place. His famous works include Thiruvedai marudur Mumani Kovai, Thiru Ekamba Mudayar Thiuvan daadi. 16. his life story remains obscure. 15. His famous works include Kaduveli Siddhar Paadal. The tree where he attained Jeeva Samadhi is even today an object of worship. 14. Kanchamalai Siddhar Paadalgal. His works include Kadaichanga Ilakiya Noolgal. SRI KAPILAR SIDDHAR Sri Kapilar is said to have incurred the curse of Lord Shiva lord is said to have been bom in Madambakkam as a cow where he attains salvation. SRI KANCHAMALAI SIDDHAR Sri Kanchamalai Siddhar is said to have been born in the hills and to have spent his life in the caves. Though his songs are popular through out the state.13. He is said to have written the Pinakesar Thattuva Paadalkal. His writings are found in the Padinen Siddhar Kovai. He is said to have united with Lord Shiva whom he found living in the same tree as him. . SRI CHENNEMALAI SIDDHAR Sri Chennimalai Siddhar was capable of curing incurable diseases. His famous works include Kanchamalai Siddhar Kalakyaanam. The temple for Lord Shiva where he worshipped him is said to be the Dhanupueeswarar Temple. SRI KADUVELI SIDDHAR Sri Kaduveli Siddhar was born in Kaduveli in the Chola era. He is said to have used his extensive powers to travel by air. His dress was made from medicinal herbs and he is said to have been fond of birds. Divine protection and grace 2. SRI PAMPATTI SIDDHAR His early days were spent chaining snakes. 18. Contact Us 2. . His famous works are Paampatti Siddhar Gnyana Soosthram PaampaatiSiddharPaadalgal. Divine grace of acquiring "Siddhi". From that moment he accepts Sri Sattaimuni Siddhar as his guru and performs yoga for may years. Divine guidance 5. Karuvoorar Pala Thirattu. Seeing that people were dis satisfied even after acquiring all materialistic things he started distancing himself from them.17. He is said to have sculpted in gold the dancing Nataraja as seen by the Chola king Hiranayavarman.print size size 8' x 10' This powerful yantra of sound is an ancient Siddha mantra that has been passed on the Siddhar Thirumulanathar lineage.Fulfillment 4. the powers of perfection such as the 'sixth' sense. Higher Wisdom 3. Sacred Letters. It was under his guidance that the Brihardeeswarar temple was built by Raja Raja Chola at Tanjavur. His famous works are Karuvoorar Vaidya Kaviyam 700. Once while out hunting for snakes he sees before him an enlightened sage who tells him to conquer the snake within.Vasi Mantra Yantra . SRI KARUVOORAR SIDDHAR Karuvoorar belonged to a family of Viswakarmas. To have this yantra framed and kept brings1. Abundance . It is a yantra mantra that radiates energy. . Kaya Kalpa. Babaji. Dakshinamoorthy. Macchamuni. kaya kalpa & Alchemy. He was initiated directly by Lord Shiva himself and his works include medicine. Yoga Description: Agastyar is one of the 18 yoga siddhas who have initiated many siddhas including our kriya guru Babaji. 32 Days Guru: Shiva Disciples: Contributions: Thirumoolar. Alchemy. Tamil Grammar. NANDI DEVAR Name of Siddha: Nandi Devar Place of Samathi: Kasi (Benares) Duration of Life: 700 Years. Machamuni Contributions: Medicine. THIRUMOOLAR Name of Siddha: Thirumoolar Place of Samathi: Chidambaram Duration of Life: 3000 Years. Tamil grammar and yoga. Yoga. Romarishi & Sattamuni. Some of his disciples are Boganathar. Some of his eminent disciples are Thirumoolar. Patanjali. Natural sciences. Pathanjali. He has been directly initiated by Lord Shiva himself and some of his contributions include medicine.has AGASTIYAR Name of Siddha: Agastiyar Place of Samathi: Anandasayana Duration of Life: 4-Yugas. Thiruvalluvar. Romarishi Sattaimuni Medicine. He has attained samadhi at Ananthasayana. Kayakalpa. Babaji. kaya kalpa. Philosophy Description: Nandi Devar is one of the foremost of the 18 yoga siddhas. 13 Days . 48 Days Guru: Shiva Disciples: Bhogar. Thiruvalluvar. Dakshina Moorthy. . aL ezhil senjevi paasa-paaNi kaakka May Paasapaani Vinayaka protect my ears 12. kaLam ganEsar kaakka May Ganesa Vinayaka protect my neck/throat 15.Vinayaka Kavacham .Ganesha Kavacha The text in (transliterated) English Line-by-Line Meaning 1. kaama-rupoo mugam thannaik gunEsar May Gunesa Vinayaka protect my face nani kaakka 14. nani-vaakkai vinaayakar thaam kaakka May Vinayaka protect my speech 10. vaaindha senni aLavu-padaa adhiga savundhara dhEga madhOr-kadar thaam amarndhu kaakka May Vinayaaka protect my head 3. thada vizhikaL baala-chandhiranaar kaakka May Balachandra Vinayaga protect my eyes 6. navil sipukam girijai-sudhar kaakka May Girija-sutha Vinayaka protect my mouth(?) 9. vaamam urum iru-thOLum vayangu May Skanda Poorvaja Vinayaka protect my . viLa-rara netriyai endrum viLangiya kaasipar kaakka May Vinayaga protect my forehead 4. thaalam gaNak-kireedar kaakka May Ganakreeda Vinayaka protect my tongue 8. puruvam thammaith thaLarvin mahOdharar kaakka May Mahodhara Ganesh protect my eye brows 5. vaLar sikai-yai paraa-baramaai vayangu vinaayakar kaakka May Vinayagar protect the crown of my head and my hair 2. avir nagai dhun-mugar kaakka May Dhunmukha Vinayaka protect my smile 11. kavin vaLarum adharam gajamukar kaakka May Gajamukha Ganesha protect my lips 7. thavirthal-uraadhu ilang-kodi pOl vaLarmani-naasi-yaich chindhi-dharthMay Vinayaka protect my nose thar kaakka 13. kEzh-kiLarum nagang-gaL vinaayakar kaakka May Vinayaka protect my nails 31. ooruvai maNgaLa moorth-thi uvandhu kaakka May Mangala Moorthi Vinayaka protect my thighs 25. viLangi lingam viyaaLa-poodanar thaam kaakka May Vinayaka protect my genitals 22. mun-kaiyai vaNanguvaar nOi aazhtharach-chei aasaa-poorakar kaakka May Vinayaka protect my forearms 29. viral padhuma aththar kaakka May Vinayaka protect my fingers 30. idhayam thannaith thOm agalum gaNaMay Gananatha Ganesha protect my heart naadhar kaakka 18. thaazh muzhan-dhaal mahaabuththi kaakka May Mahabuddhi Vinayaka protect my knees and legs 26. pakkam iraNdaiyum dharaadharar kaakka May Vinayaka protect my sides 20.kandha-poorvajar thaam makizhndhu kaakka shoulders 16. iru-padham Eka-dhanthar kaakka May Eka Dhantha Vinayaka protect my feet 27. kizhakkinil budh-dheesar kaakka May Buddheesa Vinayaka protect me in the East . vaazh karang-gap pirapprasaadhanar kaakka May Vinayaka protect my arms 28. Emam urum maNi-mulai viggina vinaasan kaakka May Vigna Vinaasaka Vinayaka protect my breast 17. saganath-thai al-lal ukka gaNaban kaakka May Vinayaka protect my loins/hips 24. pirut-taththai paavum neekkum viggina-karan kaakka May Vinayaka protect my posterior 21. agattinaith thulangu Erambar kaakka May Heramba Vinayaka protect my middle 19. thakka kuyyam thannai vaggirathuNdar kaakka May Vakrathunda Vinayaka protect my anus 23. property. Eka-dhanthar pakal muzhudhum kaakka May Eka Danta Vinayaka protect me through out the day 40. spouse. children and friends 43. ag-giniyil sidh-dheesar kaakka May Siddheesa Vinayaka protect me in the Southeast 33. kaamar pavuth-thirar mun-naana vidhiyaarum sutra-melaam mayoorEsar engyaandrum virumbik kaakka May Mayuresa Vinayaka protect my grandchildren.32. house. vaayuvil kasa-kan-nan kaakka May Vinayaka protect my Northwest 37. umaa-puth-thirar then aasai kaakka May Uma Putra Ganesh protect me in the South 34. iravinunj chandhi-iraNdan maattum Ogaiyin viggina kirudhu kaakka May Vinayaka protect me in the night and at dawn and dusk 41. spiritual intelligence. vada-kizhakkil eesa-nandhanarE kaakka May Eesa Nandhana Vinayaka protect my Northeast 39. iraak-kadhar boodham uru-vEdhaaLam mOhini pEi ivai-yaadhi uyirth-thirath-thaal varum thuyarum mudivu illaadha vega-muru piNi palavum vilak-ku pu-paasaangusar thaam viraindhu kaakka May Paasa-Angusa Vinayaka protect me from all the problems caused by evil spirits and from all kinds of diseases 42. madhi gyaanam thavam dhaanam maanam oLi pugazh kulam vaN sareera mutrum padhivaana dhanam dhaaniyam giragam manaivi maindhar payil natpaadhig-gadhi-yaavum kalandhu sarvaayudhar kaakka May Sarva-Ayudha Vinayaka protect my intellect. vendri see-vidhang kapilar kaakka May Kapila Vinayaka protect my life/existence 45. ancestors and all my relatives 44. kari-yaadhi-elaam vigadar kaakka May Vigada Vinayaka protect all these . viggina-varth-thanar mErkku ennum dhikku adhanil kaakka May Vignavartha Vinayaka protect me in the West 36. spiritual life. thigazhu dheesi-thakka nidhiban kaakka May Vinayaka protect me in the North 38. mikka nirudhiyil ganE-surar kaakka May Ganesura Vinayaka protect me in the Southwest 35. honor. charitable endeavors. wealth. please copy-paste only the link to this article (and not the text). no problems will beset you whoever chants this his/her body will be rid of diseases and will endure To share with friends.htm Special Gayatri Mantra for the 16 TIME Ganeshas .Org/AUMzine/0013-ganesh. Simple Divine Name Mantras for the 16 TIME Ganeshas Om Sri Namaha Om Sri Namaha Om Sri Namaha Om Sri Namaha Om Sri Namaha Om Sri Namaha Om Sri Namaha Om Sri Namaha Om Sri Niruttha Ganapathayey Om Sri Niruttha Ganapathiyey Potri Baala Ganapathayey Om Sri Baala Ganapathiyey Potri Tharuna Ganapathayey Om Sri Tharuna Ganapathiyey Potri Bhakti Ganapathayey Om Sri Bhakti Ganapathiyey Potri Veera Ganapathayey Om Sri Veera Ganapathiyey Potri Shakti Ganapathayey Om Sri Shakti Ganapathiyey Potri Dhvija Ganapathayey Om Sri Dhvija Ganapathiyey Potri Siddhi Ganapathayey Om Sri Siddhi Ganapathiyey Potri Uchishta Om Sri Uchishta Om Salutations Ganapathi Om Salutations Ganapathi Om Salutations Ganapathi Om Salutations Ganapathi Om Salutations Ganapathi Om Salutations Ganapathi Om Salutations Ganapathi Om Salutations Ganapathi Om Salutations to Sri Niruttha to Sri Baala to Sri Tharuna to Sri Bhakti to Sri Veera to Sri Shakti to Sri Dhvija to Sri Siddhi to Sri Uchishta .46. endru ivvaaru idhu thanai mukkaalamum Odhidin num-paal idai-yooru ondrum ondru-raa munivar-kaaL ariminkaL yaar oruvar Odhinaalum mandra-vaangu avar dhEgam piNi-ara vach-chira-dhEgam aagi man-num if you chant this in the morning. noon and evening.Agasthiar. The link is as follows: http://www.SHODASA GANESH GAYATRI The special Gayatri mantra of the 16 TIME Ganeshas given by Sathguru Venkataraman: om sri kaala svaroopaaya vidhmahey kaalaatheethaaya dheemahi thanno kaala yoga shodasa ganapathi prachodayath. This mantra was published many years ago in the Sathguru's monthly magazine. KINDS . Sre Kagabujandar (Sre Kakabusundi) has advised his disciple that the SIDDHAR karma yoga path is a rare and unique path. Karma yoga sastra firmly says that the third eye of a person could be opened. The science of Siddhar karma yoga is a treasure acquired by the Siddhar.Ganapathayey Namaha Om Sri Vigna Ganapathayey Namaha Om Sri Kshipra Ganapathayey Namaha Om Sri Heramba Ganapathayey Namaha Om Sri Lakshmi Ganapathayey Namaha Om Sri Maha Ganapathayey Namaha Om Sri Vijaya Ganapathayey Namaha Om Sri Niruttha Ganapathayey Namaha Ganapathiyey Potri Om Sri Vigna Ganapathiyey Potri Om Sri Kshipra Ganapathiyey Potri Om Sri Heramba Ganapathiyey Potri Om Sri Lakshmi Ganapathiyey Potri Om Sri Maha Ganapathiyey Potri Om Sri Vijaya Ganapathiyey Potri Om Sri Niruttha Ganapathiyey Potri Ganapathi Om Salutations Ganapathi Om Salutations Ganapathi Om Salutations Ganapathi Om Salutations Ganapathi Om Salutations Ganapathi Om Salutations Ganapathi Om Salutations Ganapathi to Sri Vigna to Sri Kshipra to Sri Heramba to Sri Lakshmi to Sri Maha to Sri Vijaya to Sri Niruttha SIDDHAR KARMA YOGA SASTRA (SCIENCE)­INTRODUCTION SIDDHAR KARMA YOGA SASTRA (SCIENCE)-INTRODUCTION Based on the deeds of the past man takes birth on earth. Vaasiyogam is a class of yoga that strengthens the body. only if he discharges his duties to the entire satisfaction of the God. The Siththa's (a class of Celestials) followed this path. SIDDHAR KARMA YOGA.It is a wonderful Sastra that offer everything that they (Siththa's) wish for. It is a difficult task to master the art of Vaasiyogam. put it into practice to get the desired effect. Thus Sre Kagabujandar (Sre Kakabusundi) speaks about the greatness of Karma yoga in his text 'SIDDHAR karma yoga Sastra". The karma yoga sastra (science) says that a man should uphold the principles of Truth and Justice to attain greatness. races and languages to attain greatness. removed the impact of the evil deeds of his past births and derived many benefits out of life. The karma yoga has the unique power of increasing or decreasing the impact of the evil deeds (committed in the past births) in one's present life. controls the breathing systems with the strength of the body. opens the third eye namely the eye on the forehead and helps one to attain greatness. The SIDDHAR Karma yoga Sastra prescribes certain paths that can be easily followed by people of various faiths. The Supreme Preceptor of the Universe . When the mind is clear the seeds of devotion can be easily sown in the field of the mind.THIRD STEP When one follows Karma Yoga and leads an ideal life. mother."Sre Kagabujandar" in his text lays emphasis on "Karma yoga unto others" in his advice to Sre Gorakkar. and enlighten it one should do meditation."Sre Kagabujandar (Sre Kakabusundi)" to his disciple Sre Gorakkar. one can lessen the impact of sin committed in the past births attain fulfillment in Karma Yoga reap the best benefits offered by Karma Yoga and achieve greatness in life. One should be clear in mind. Apart from this he can advice those who are friendly with him to follow the path of righteousness and make abide by the rules laid down by the principles of Truth and Justice. as creatures they are the very embodiments of righteousness. A person who follows Karma Yoga should possess a good conduct and character and adhere the path of righteousness. uncle. direct them to lead a virtuous life in accordance to the law of righteousness. children grandfather and grandmother.FIRST STEP The first step in Karma yoga is to bring our mind to concentrate on one idea. the man in question must approach his Preceptor (Guru). wife. brother. Thus. They are:(1) Karma yoga unto oneself (2) Karma yoga unto others. Thus. Thus. One should make others to do their duties properly in order to reap the benefits of good deeds and thereby enable them to lead an ideal life. the evil deeds of his past births have an impact on him and prevent him from discharging his duties as prescribed in the text (Karma Yoga) by subjecting him to tests and ordeals in his present life. As a seed of devotion. KARMA YOGA . the sins committed in the past births give diminishing impact on the souls who seek the help of the Siththa's. In order to control the mind. KARMA YOGA UNTO OTHERS Karma Yoga unto others is discharging duty to other souls who are not related to us. one should accept any one of the Gods as his preceptor (Guruji) and begin to worship Him.Siddhar Karma Yoga can be divided into two parts based on the theory that causes the deed to be done and performs the deed. get the blessings of the Preceptor (Guru) and the deity. Thus. One should do his duty he is bound to do towards his sister. which always think of so many things at the same time. The Supreme Preceptor of the Universe . father. This bringing of the mind to concentrate on one thing is called as meditation. about how one can discharge his duties to others also do their duties properly in order to earn the fruits of the good deeds according to the science of Karma Yoga. KARMA YOGA . With the guidance of the Preceptor (Guru) one should think about the greatness and setbacks of the other creations of God."Sre Kagabujandar"(Sre Kakabusundi)to his kind disciple Sre Gorakkar. He should staid as the very embodiment of the principles prescribed by the treatise and therefore instill them to do good deeds in all the ways they can in order to enable them to reap the benefits out of life. "The Universal Supreme Preceptor Sre Kaagabujandar" speaks about "Siddhar karma yoga unto oneself in his treatise on karma yoga. KARMA YOGA . This is the second step advised by The Supreme Preceptor of the Universe . KARMA YOGA UNTO ONESELF This means doing one's duty that one is bound is to do to himself or to his relatives. and continue to follow Karma Yoga without the presence of any flaw. Thus he should ultimately make them devoted followers of the Science of Karma yoga."Sre Kagabujandar (Sre Kakabusundi)"has thus advised his disciple Sre Gorakkar on the first step on Karma Yoga. In such cases. By doing so. Moreover one should keep a constant touch with the Siththa's (Who belongs to a class of Celestials and are the very embodiment of righteousness) and receive their blessings. One should impress in one's mind the greatness present in the creatures. One should possess a good conduct in order to build up his character and abide by the rules laid down by the law of righteousness in his present birth. the treatise contains the direct advice of The Supreme Preceptor of the Universe . He should discharge his duties to the entire satisfaction of God.SECOND STEP The second step in Karma Yoga is love for mankind. Through this Science (Sastra) we come to understand that God paves the way for man to achieve . Kiriya Brahmmam."Sre Kagabujandar (Sre Kakabusundi)"has advised his disciple that.greatness by his contacts with the Siththa's that have acquired the eight great mystic powers. which is most important step in Karma Yoga in his text to his disciple Sre Gorakkar KARMA YOGA .SABTHA THEETCHAI'S (SEVEN TYPES OF DIVINE TEACHINGS) The Supreme Preceptor of the Universe . let us look into the seven fold paths of Theetchai's. SECOND ADVICE .OHMKAARA THEETCHAI The "ohmkaara Theetcha" contains the secrets of the five types of powers present in the sacred syllable-"ohm". if a person receives the above seven Mantra Theetchai's (Sacred formula for the invocation of the Deity) through his Preceptor (Guruji) in the prescribed manner. abide by the the rules laid down by Science of Karma Yoga in the performance of his duties unto himself and the others he can certainly free himself from rebirths and get Salvation. The six sacred powers of the Theetchai's are Sagaaram. Vagaaram. Ragaaram. They are: (1) Ohmkaara Theetchai (2) Sadaatchara Theetchai (3) Boga Panchaatchara Theetchai (4) Thoola Panchaatchara Theetchai (5) Suukkuma Panchaatchara Theetchai (6) Kaarana Panchaatchara Theetchai (7) Mukthi Panchaatchara Theetchai The Supreme Preceptor of the Universe . Peoples who wish to get such advice should bow down their heads.No. blessed him with seven Theetchai's. Name of Boga Panchaatchara Panchaatchara Letters 1 Ara boga Panchaatcharam SI VA YA NA MA 2 Kaama boga Panchaatcharam SI VA YA MA NA . More over. THIRD ADVICE . Sre Kagabujandar (Sre Kakabusundi) instructed the Bhaaskharamaharishi to give complete details on the seven paths to devotees who have a high regard for him.SADAATCHARA THEETCHAI The "Sadaatchara Theetchai" contains the secrets of the six types of powers present in the sacred syllables-"Saravanabava". he bestowed on him by touch (Sparisa Theetcha). in reverence to receive the Theetcha."Sre Kagabujandar (Sre Kakabusundi)"advises us to follow this step (third step). The Supreme Preceptor of the Universe . Thathva Brahmmam. Beeja Brahmmam and Muga Brahmmam."Sre Kagabujandar (Sre Kakabusundi)"has instructed his disciple Sre Gorakkar on the seven paths of "Karma Yoga' for the atonement of sin in his treatise namely "Karma Yoga Theetchai's". and Vagaaram. FIRST ADVICE .Now.BOGA PANCHAATCHARA THEETCHAI The "Boga Panchaatchara Theetchai" contains the secrets of twenty-five types of pleasure powers present in the twenty-five types of sacred syllables of Panchaatchara Mantras (five sacred letters)."Sre Kagabujandar (Sre Kakabusundi)" who is a 'Karpagavirutcha tree' (a celestial tree that offers what a person wishes for) appeared to Bhaaskharamaharishi in his dream. Therefore The Supreme Preceptor of the Universe . Bagaaram. They are: S. Nagaaram. The five sacred powers of the Theetchai's are Mantra Brahmmam. Name of Thuula Panchaatchara Panchaatchara Letters MA .THOOLA PANCHAATCHARA THEETCHAI The "Thoola Panchaatchara Theetchai" contains the secrets of twenty-five types of Medicinal powers present in the twenty-five types of sacred syllables of Panchaatchara Mantras (five sacred letters).no. They are: S.3 Aadhai boga Panchaatcharam SI VA NA YA MA 4 Ani boga Panchaatcharam SI VA NA MA YA 5 Bojana boga Panchaatcharam SI VA MA YA NA 6 Thaambuula boga Panchaatcharam SI VA MA NA YA 7 Parimala boga Panchaatcharam SI YA VA NA MA 8 Paattu boga Panchaatcharam SI YA VA MA NA 9 Aaadal boga Panchaatcharam SI YA NA VA MA 10 Pathumanithi boga Panchaatcharam SI YA NA MA VA 11 Magaapathumanithi boga Panchaatcharam SI YA MA NA VA 12 Magaanithi boga Panchaatcharam SI YA MA VA NA 13 Kachchabanithi boga Panchaatcharam SI NA VA YA MA 14 Mugunthanithi boga Panchaatcharam SI NA VA MA YA 15 Kunthanithi boga Panchaatcharam SI NA YA VA MA 16 Neelanithi boga Panchaatcharam SI NA YA MA VA 17 Sanganithi boga Panchaatcharam SI NA MA VA YA 18 Animaasiththi boga Panchaatcharam SI NA MA YA VA 19 Magimaasiththi boga Panchaatcharam SI MA VA YA NA 20 Karimaasiththi boga Panchaatcharam SI MA VA NA YA 21 Lagimaasiththi boga Panchaatcharam SI MA YA VA NA 22 Praapthisiththi boga Panchaatcharam SI MA YA NA VA 23 Piraagaamiyasiththi boga Panchaatcharam SI MA NA YA VA 24 Yeesaththuvasiththi boga Panchaatcharam SI MA NA VA YA 25 Vasiththuvasiththi boga Panchaatcharam OM SI VA YA NA FOURTH ADVICE. 1 Baala roga nivarthi Panchaatcharam VA SI YA NA MA 2 Baalagraghathoda roga nivarthi Panchaatcharam VA SI YA MA NA 3 Sira roga nivarthi Panchaatcharam VA SI NA MA YA 4 Sura roga nivarthi Panchaatcharam VA SI NA YA MA 5 Sanni roga nivarthi Panchaatcharam VA SI MA YA NA 6 Moola roga nivarthi Panchaatcharam VA SI MA NA YA 7 Athichaara roga nivarthi Panchaatcharam VA YA SI NA MA 8 Girani roga nivarthi Panchaatcharam VA YA SI MA NA 9 Vaatha roga nivarthi Panchaatcharam VA YA NA MA SI 10 Piththa roga nivarthi Panchaatcharam VA YA NA SI MA 11 Siloththuma roga nivarthi Panchaatcharam VA YA MA NA SI 12 Biramiya roga nivarthi Panchaatcharam VA YA MA SI NA 13 Mega roga nivarthi Panchaatcharam VA NA SI MA YA 14 Giranthi roga nivarthi Panchaatcharam VA NA SI YA MA 15 Suulai roga nivarthi Panchaatcharam VA NA YA SI MA 16 Kutta roga nivarthi Panchaatcharam VA NA YA MA SI 17 Uthara roga nivarthi Panchaatcharam VA NA MA YA SI 18 Neththira roga nivarthi Panchaatcharam VA NA MA SI YA 19 Paandu roga nivarthi Panchaatcharam VA MA SI YA NA 20 Vaanthi roga nivarthi Panchaatcharam VA MA SI NA YA 21 Masuurigai roga nivarthi Panchaatcharam VA MA YA NA SI 22 Gabaala roga nivarthi Panchaatcharam VA MA YA SI NA 23 Valippu roga nivarthi Panchaatcharam VA MA NA YA SI 24 Naasi roga nivarthi Panchaatcharam VA MA NA SI YA 25 Nanju roga nivarthi Panchaatcharam OM VA FIFTH ADVICE.SUUKKUMA PANCHAATCHARA THEETCHAI SI YA NA MA . They are: S.No.The "Suukkuma Panchaatchara Theetchai" contains the secrets of twenty-five types of Enlightening powers present in the twenty-five types of sacred syllables of Panchaatchara Mantras (five sacred letters). Name of Suukkuma Panchaatchara Panchaatchara Letters 1 Ruththirar Panchaatcharam YA SI VA NA MA 2 Chandrasekarar Panchaatcharam YA SI VA MA NA 3 Umaamagesar Panchaatcharam YA SI NA VA MA 4 Rishabaaruudar Panchaatcharam YA SI NA MA VA 5 Sabaabathi Panchaatcharam YA SI MA VA NA 6 Kalyaanasundarar Panchaatcharam YA SI MA NA VA 7 Pitchaadanar Panchaatcharam YA VA SI NA MA 8 Kaamaari Panchaatcharam YA VA SI MA NA 9 Anthakaari Panchaatcharam YA VA NA MA SI 10 Thiripuraari Panchaatcharam YA VA NA SI MA 11 Salantharaari Panchaatcharam YA VA MA SI NA 12 Vithithvamsar Panchaatcharam YA VA MA NA SI 13 Veerabaththirar Panchaatcharam YA NA SI MA VA 14 Narasinganibaathanar Panchaatcharam YA NA SI VA MA 15 Arthanaareeswarar Panchaatcharam YA NA VA MA SI 16 Giraathar Panchaatcharam YA NA VA SI MA 17 Gangaalar Panchaatcharam YA NA MA VA SI 18 Sandesaanugraghar Panchaatcharam YA NA MA SI VA 19 Sakkiraprathar Panchaatcharam YA MA SI VA NA 20 Gasamugaanughrahar Panchaatcharam YA MA SI NA VA 21 Yegapaathar Panchaatcharam YA MA VA NA SI 22 Somaasuganthar Panchaatcharam YA MA VA SI NA 23 Anangasugapiruthu Panchaatcharam YA MA NA SI VA 24 Thatchanaamuurthi Panchaatcharam YA MA NA VA SI . They are: S. Name of Kaarana Panchaatchara Panchaatchara Letters 1 Agaara Beeda Panchaatcharam NA SI VA YA MA 2 Ugaara Beeda Panchaatcharam NA SI VA MA YA 3 Muulaathaara Beeda Panchaatcharam NA SI YA VA MA 4 Swaathittaana Beeda Panchaatcharam NA SI YA MA VA 5 Manipooraga Beeda Panchaatcharam NA SI MA YA VA 6 Anaagatha Beeda Panchaatcharam NA SI MA VA YA 7 Visuththi Beeda Panchaatcharam NA VA SI YA MA 8 Aagnai Beeda Panchaatcharam NA VA SI MA YA 9 Resaga Beeda Panchaatcharam NA VA YA MA SI 10 Pooraga Beeda Panchaatcharam NA VA YA SI MA 11 Kumbaga Beeda Panchaatcharam NA VA MA SI YA 12 Ravi Beeda Panchaatcharam NA VA MA YA SI 13 Mathi Beeda Panchaatcharam NA YA SI MA VA 14 Agni Beeda Panchaatcharam NA YA SI VA MA 15 Brahmma Beeda Panchaatcharam NA YA VA MA SI 16 Kamala Beeda Panchaatcharam NA YA VA SI MA 17 Mavuna Beeda Panchaatcharam NA YA MA SI VA 18 Gnaana Beeda Panchaatcharam NA YA MA VA SI 19 Anda Beeda Panchaatcharam NA MA SI YA VA 20 Kundali Beeda Panchaatcharam NA MA SI VA YA 21 Guru Beeda Panchaatcharam NA MA VA SI YA .25 Lingorbavar Panchaatcharam OM YA SI VA NA MA SIXTH ADVICE.No.KAARANA PANCHAATCHARA THEETCHAI The "Kaarana Panchaatchara Theetchai" contains the secrets of twenty-five types of breathing powers present in the twenty-five types of sacred syllables of Panchaatchara Mantras (five sacred letters). No.22 Vaasi Beeda Panchaatcharam NA MA VA YA SI 23 Sugaasana Beeda Panchaatcharam NA MA YA VA SI 24 Kesari Beeda Panchaatcharam NA MA YA SI VA 25 Magaara Beeda Panchaatcharam OM NA SI VA YA MA SEVENTH ADVICE. Name of Mukthi Panchaatchara Panchaatchara Letters 1 Thathvalya samaathi Panchaatcharam MA SI VA YA NA 2 Thathvalya sothi Panchaatcharam MA SI VA NA YA 3 Thathvalya karpa Panchaatcharam MA SI YA NA VA 4 Thathvalya odukka Panchaatcharam MA SI YA VA NA 5 Thathvalya poorana Panchaatcharam MA SI NA VA YA 6 Savigarpa samaathi Panchaatcharam MA SI NA YA VA 7 Savigarpa sothi Panchaatcharam MA VA SI NA YA 8 Savigarpa karpa Panchaatcharam MA VA SI YA NA 9 Savigarpa odukka Panchaatcharam MA VA YA NA SI 10 Savigarpa poorana Panchaatcharam MA VA YA SI NA 11 Niruvigarpa samaathi Panchaatcharam MA VA NA YA SI 12 Niruvigarpa sothi Panchaatcharam MA VA NA SI YA 13 Niruvigarpa karpa Panchaatcharam MA YA SI VA NA 14 Niruvigarpa odukka Panchaatcharam MA YA SI NA VA 15 Niruvigarpa poorana Panchaatcharam MA YA VA SI NA 16 Sanchaara samaathi Panchaatcharam MA YA VA NA SI 17 Sanchaara sothi Panchaatcharam MA YA NA VA SI 18 Sanchaara karpa Panchaatcharam MA YA NA SI VA 19 Sanchaara odukka Panchaatcharam MA NA SI VA YA .MUKTHI PANCHAATCHARA THEETCHAI The "Mukthi Panchaatchara Theetchai" contains the secrets of twenty-five types of Salvation powers present in the twenty-five types of sacred syllables of Panchaatchara Mantras (five sacred letters). They are: S. 20 Sanchaara poorana Panchaatcharam MA NA SI YA VA 21 Aaruuda samaathi Panchaatcharam MA NA VA YA SI 22 Aaruuda sothi Panchaatcharam MA NA VA SI YA 23 Aaruuda karpa Panchaatcharam MA NA YA SI VA 24 Aaruuda odukka Panchaatcharam MA NA YA VA SI 25 Aaruuda poorana Panchaatcharam OM MA 210 Siddhars Mantra Siddhar's Prayer SI VA YA NA . Swami heard the voice of "Boodha Narayana Siddhar of Nambi Hills" in South India through "Asareeri" (revelation) and the voice said: “When you .Recitation of 210 Siddhars http://www.gatewaytopeace.org/main/sidharsprayer.htm One of my Guru Siddhar RajaKumar Swami when wandering about the jungles searching for a perfect mantra. Ohm Maha Ganapathiku Arohara Ohm Muppathu Mukkodi Devarkaluku Ohm Narpathenayiram Rishigaluku Ohm Saptha Rishikaluku Ohm Asta Dhiku Palagarkaluku Ohm Sivaperumanuku Ohm Vishnuperumanuku Ohm Birumma Devanuku Ohm Parasakthiku Ohm Astalakshmikaluku Ohm Kalaivaniku Ohm Murugapperumanuku Ohm Kala Bairavaruku Ohm Veera Bathri Samiku Ohm Devendiranuku Ohm Irupathi elu Natchatrangaluku Ohm Pathinaindhu Thidhigaluku Ohm Ragu Kala Devathaiku Ohm Emaganda Devathaiku Ohm Kagapusunda Natharuku Ohm Navakiraha Nayagarkaluku Ohm Pancha Boothankaluku Ohm Boohma Deviku Ohm Ema Dharumarajanuku Ohm Chithra Guptaruku Ohm Poori Malai Amutha Maharishiku Ohm Poori Malai Soothamamunivaruku Ohm Poori Malai Sivathyana Munivaruku . Ohm Poori Malai Poobala Munivaruku Ohm Poori Malai Muthu veeramamunivaruku Ohm Poori Malai Jayamunivaruku Ohm Poori Malai Vedha Munivaruku Ohm PadmanabanKavu Sanga Munivaruku Ohm Malayalam Pathanjali Munivaruku Ohm MalayalamViyakra Munivaruku Ohm MalayalamJanakama Munivaruku Ohm Ariyan Kavu SivaBrahma Maharishiku Ohm Ariyan Kavu Parasa Rishiku Ohm Ariyan Kavu Valla Siddharuku Ohm Ariyankavu Asuvini Devaruku Ohm Nambikoil Kudambai Siddharuku Ohm Nambikoil Yoga Siddharuku Ohm Nambikoil Punnakku Siddharuku Ohm Viswanathan Kavukanjamalai Siddharuku Ohm OtraiyurThirumoolaNitharuku Ohm Pachaiyaru Vairavanuku Ohm Pachiyaru Vana Devadhaikaluku Ohm Pachiyaru Mouna Siddharuku Ohm Pachiyaru Degachithi Siddharuku Ohm Kamalanathan Kavu Vararishiku Ohm Kamalanathan Kavu Kavubala Siddharuku Ohm Kamalanathan Kavu Mathiraja Rishiku Ohm Kamalanathan Kavu Gowthama Rishiku Ohm Kamalanathan Kavu Theraiya Munivaruku Ohm Kamalanathan Kavu Visuvani Devaruku Ohm Kamalanathan Kavu Ambika Nantharuku . Ohm Ponnariyan Kavu Damaranandaruku Ohm Mamangurichi Kaiyatti Siddharuku Ohm Koodavanallur Malaikanna Nandaruku Ohm Koodavanallur Malai Siddhanandarukku Ohm Ingilasa Paruvatham Sachithanandaruku Ohm Kandanathan Kavu Gananatharuku Ohm Valliyurmalai Suriyanandaruku Ohm Valliyurmalai Sivanandaruku Ohm Valliyurmalai Thatichinamoorthiku Ohm Valliyurmalai SoroopaNandaruku Ohm Kalakkadumalai Eganatharuku Ohm Kalakkadumalai MadhiseelaMahaMunivaruku Ohm Theerthamalai Agasthiya Munivaruku Ohm Varahimalai Kambali Natharuku Ohm Varahimalai Pulasthiyaruku Ohm Pavanasamalai Thrikalakiyana munivaruku Ohm Aruvimalai Arutchitharuku Ohm Aruvimalai Ghavunakulikai Siddharuku Ohm Sengotai Malai Rajarishiku Ohm Sengotai Malai Bodha Munivaruku Ohm Surandai Madhiman malai Kangeya Rishiku Ohm Surandai Madhiman malai Kanchana Munivaruku Ohm Surandai Madhiman malai Gyana Samadhi Siddharuku Ohm Surandai madhiman malai Santha Maharishiku Ohm Surandai madhiman malai Vasiyoga Siddharuku Ohm Kannatru malai Kalati Siddharuku Ohm Kannatru malai Vadhasantha Maharishiku Ohm Kannatru malai Sattha Rishiku . Ohm Kannatru malai Deva Maharishiku Ohm Kannatru malai Parpa Maharishiku Ohm Patharmalai Navanatha Siddharuku Ohm Patharmalai Adavi Siddaruku Ohm Thirikooda Paruvadham Sodhi Rishiku Ohm Thirikooda Paruvadham Brahmananda Rishiku Ohm Sivagirikendha paruvadham Anumathi Siddharuku Ohm Sivagirikendha paruvadham Segaraja Siddharuku Ohm Sivagirikendha paruvadham Vasudeva Maharishiku Ohm Sivagirikendha paruvadham Nathamunivaruku Ohm Sivagirikendha paruvadham Anumathi Siddharuku Ohm Paymalai palaiyanandarukku Ohm Paymalai Tholukani Siddharuku Ohm Gundumalai Sangiya Maharishiku Ohm Kottaimalai Marnattuch Siddharuku Ohm Kaattazhlagar Koil malai Ramarishiku Ohm Kaattazhlagar Koil malai pranayama Siddharuku Ohm Thalavai malai Manikatti Siddharuku Ohm Thalavai malai Kanaiyazhi Siddharuku Ohm Vadagirimalai kaalinganatharuku Ohm Thaaniparaimalai Athiri Maharishiku Ohm Kailasagiri Machka munivaruku Ohm Sathuragiri Korakka munivaruku Ohm Vishnugiri RamaDevaruku Ohm Sathuragiri palavadikaruppuku Ohm Merugiri Dhuruvasa Maharishiku Ohm Sathuragiri Sundara Mahalingathuku Ohm Sathuragiri Sattai Munivaruku . Ohm Kumbamalai kumba Munivaruku Ohm Mahendiragiri Bogha Maharishiku Ohm Sanjeevigiri Pusunda Maharishiku Ohm Indiragiri Roma Rishiku Ohm Indiragiri Yugi Munivaruku Ohm Kailasagiri Sundaranandaruku Ohm Kailasagiri Azhlaganandaruku Ohm Sathuragiri Sannasi Vanathuku Ohm Brahmagiri Brahma Munivaruku Ohm Siddhagiri Kalangi Natharuku Ohm Sathagiri KalaMaharishiku Ohm Sathagiri Nandheeswararuku Ohm Sivagiri Dhanvandiri Munivaruku Ohm Sathuragiri Mahalingam Koil Sundaralingathuku Ohm Suriyagiri Konganama Munivaruku Ohm Suriyagiri Brinjaha Rishiku Ohm Sivagiri Mega Sanjara Rishiku Ohm Maavootru Udayagiri Siddharaku Ohm Maavootru Gururasarishiku Ohm Kuberagiri Akasha Ghevunarishiku Ohm Sivagiri Kaala Maha Rishiku Ohm Indiragiri Veedana Munivarku Ohm Thulukkan Mottai Yakobu Munivaruku Ohm Kattalai Kombai Malai Bringi Maharishiku Ohm Varisai Nattu malai Kalinga Maharishiku Ohm Kadamalaikundu Marchala Mahamunivaruku Ohm Varisai Nattumalai Kanghala Mahamunivaruku Ohm Surulimalai Devaloga giri Kamala Mamunivaruku . 4. Agathiyar surprises me further by revealing his Moola Mantra in the Nadappu Aasi Nigandu Nadi. 210 Siddhars Mantra Ohm Maha Ganapathiku Arohara Ohm Muppathu Mukkodi Devarkaluku Ohm Narpathenayiram Rishigaluku Ohm Saptha Rishikaluku Ohm Asta Dhiku Palagarkaluku Ohm Sivaperumanuku Ohm Vishnuperumanuku Ohm Birumma Devanuku .2011. This was my 40th Nadi reading. Agathiyar asked that this mantra be made known to all.Ohm Surulimalai Devaloga giri Vedandha Siddharuku Ohm Surulimalai Devaloga giri Boodha Narayana Siddharuku Ohm Surulimalai Devaloga giri Vyasa Munivaruku Ohm Surulimalai Devaloga giri Kannuva Maharishiku Ohm Surulimalai Devaloga giri Vashista Maharishiku Ohm Surulimalai Devaloga giri Kabala Natharuku Ohm Surulimalai Devaloga giri Kailaya pudavu Imaya giri Siddharuku Ohm Surulimalai Devaloga giri Sugabrahma Rishiku Ohm Surulimalai Devaloga giri Visuvamithra Munivaruku Ohm Surulimalai Devaloga giri Madhanga Maharishiku Ohm Surulimalai Devaloga giri Sangiya Mahamunivaruku AGATHIYAR'S MOOLA MANTRA On 19. Ohm Parasakthiku Ohm Astalakshmikaluku Ohm Kalaivaniku Ohm Murugapperumanuku Ohm Kala Bairavaruku Ohm Veera Bathri Samiku Ohm Devendiranuku Ohm Irupathi elu Natchatrangaluku Ohm Pathinaindhu Thidhigaluku Ohm Ragu Kala Devathaiku Ohm Emaganda Devathaiku Ohm Kagapusunda Natharuku Ohm Navakiraha Nayagarkaluku Ohm Pancha Boothankaluku Ohm Boohma Deviku Ohm Ema Dharumarajanuku Ohm Chithra Guptaruku Ohm Poori Malai Amutha Maharishiku Ohm Poori Malai Soothamamunivaruku Ohm Poori Malai Sivathyana Munivaruku Ohm Poori Malai Poobala Munivaruku Ohm Poori Malai Muthu veeramamunivaruku Ohm Poori Malai Jayamunivaruku Ohm Poori Malai Vedha Munivaruku Ohm PadmanabanKavu Sanga Munivaruku Ohm Malayalam Pathanjali Munivaruku Ohm MalayalamViyakra Munivaruku Ohm MalayalamJanakama Munivaruku Ohm Ariyan Kavu SivaBrahma Maharishiku Ohm Ariyan Kavu Parasa Rishiku Ohm Ariyan Kavu Valla Siddharuku Ohm Ariyankavu Asuvini Devaruku Ohm Nambikoil Kudambai Siddharuku Ohm Nambikoil Yoga Siddharuku Ohm Nambikoil Punnakku Siddharuku Ohm Viswanathan Kavukanjamalai Siddharuku Ohm OtraiyurThirumoolaNitharuku Ohm Pachaiyaru Vairavanuku Ohm Pachiyaru Vana Devadhaikaluku Ohm Pachiyaru Mouna Siddharuku Ohm Pachiyaru Degachithi Siddharuku . Ohm Kamalanathan Kavu Vararishiku Ohm Kamalanathan Kavu Kavubala Siddharuku Ohm Kamalanathan Kavu Mathiraja Rishiku Ohm Kamalanathan Kavu Gowthama Rishiku Ohm Kamalanathan Kavu Theraiya Munivaruku Ohm Kamalanathan Kavu Visuvani Devaruku Ohm Kamalanathan Kavu Ambika Nantharuku Ohm Ponnariyan Kavu Damaranandaruku Ohm Mamangurichi Kaiyatti Siddharuku Ohm Koodavanallur Malaikanna Nandaruku Ohm Koodavanallur Malai Siddhanandarukku Ohm Ingilasa Paruvatham Sachithanandaruku Ohm Kandanathan Kavu Gananatharuku Ohm Valliyurmalai Suriyanandaruku Ohm Valliyurmalai Sivanandaruku Ohm Valliyurmalai Thatichinamoorthiku Ohm Valliyurmalai SoroopaNandaruku Ohm Kalakkadumalai Eganatharuku Ohm Kalakkadumalai MadhiseelaMahaMunivaruku Ohm Theerthamalai Agasthiya Munivaruku Ohm Varahimalai Kambali Natharuku Ohm Varahimalai Pulasthiyaruku Ohm Pavanasamalai Thrikalakiyana munivaruku Ohm Aruvimalai Arutchitharuku Ohm Aruvimalai Ghavunakulikai Siddharuku Ohm Sengotai Malai Rajarishiku Ohm Sengotai Malai Bodha Munivaruku Ohm Surandai Madhiman malai Kangeya Rishiku Ohm Surandai Madhiman malai Kanchana Munivaruku Ohm Surandai Madhiman malai Gyana Samadhi Siddharuku Ohm Surandai madhiman malai Santha Maharishiku Ohm Surandai madhiman malai Vasiyoga Siddharuku Ohm Kannatru malai Kalati Siddharuku Ohm Kannatru malai Vadhasantha Maharishiku Ohm Kannatru malai Sattha Rishiku Ohm Kannatru malai Deva Maharishiku Ohm Kannatru malai Parpa Maharishiku Ohm Patharmalai Navanatha Siddharuku Ohm Patharmalai Adavi Siddaruku Ohm Thirikooda Paruvadham Sodhi Rishiku Ohm Thirikooda Paruvadham Brahmananda Rishiku . Ohm Sivagirikendha paruvadham Anumathi Siddharuku Ohm Sivagirikendha paruvadham Segaraja Siddharuku Ohm Sivagirikendha paruvadham Vasudeva Maharishiku Ohm Sivagirikendha paruvadham Nathamunivaruku Ohm Sivagirikendha paruvadham Anumathi Siddharuku Ohm Paymalai palaiyanandarukku Ohm Paymalai Tholukani Siddharuku Ohm Gundumalai Sangiya Maharishiku Ohm Kottaimalai Marnattuch Siddharuku Ohm Kaattazhlagar Koil malai Ramarishiku Ohm Kaattazhlagar Koil malai pranayama Siddharuku Ohm Thalavai malai Manikatti Siddharuku Ohm Thalavai malai Kanaiyazhi Siddharuku Ohm Vadagirimalai kaalinganatharuku Ohm Thaaniparaimalai Athiri Maharishiku Ohm Kailasagiri Machka munivaruku Ohm Sathuragiri Korakka munivaruku Ohm Vishnugiri RamaDevaruku Ohm Sathuragiri palavadikaruppuku Ohm Merugiri Dhuruvasa Maharishiku Ohm Sathuragiri Sundara Mahalingathuku Ohm Sathuragiri Sattai Munivaruku Ohm Kumbamalai kumba Munivaruku Ohm Mahendiragiri Bogha Maharishiku Ohm Sanjeevigiri Pusunda Maharishiku Ohm Indiragiri Roma Rishiku Ohm Indiragiri Yugi Munivaruku Ohm Kailasagiri Sundaranandaruku Ohm Kailasagiri Azhlaganandaruku Ohm Sathuragiri Sannasi Vanathuku Ohm Brahmagiri Brahma Munivaruku Ohm Siddhagiri Kalangi Natharuku Ohm Sathagiri KalaMaharishiku Ohm Sathagiri Nandheeswararuku Ohm Sivagiri Dhanvandiri Munivaruku Ohm Sathuragiri Mahalingam Koil Sundaralingathuku Ohm Suriyagiri Konganama Munivaruku Ohm Suriyagiri Brinjaha Rishiku Ohm Sivagiri Mega Sanjara Rishiku Ohm Maavootru Udayagiri Siddharaku Ohm Maavootru Gururasarishiku . Ohm Kuberagiri Akasha Ghevunarishiku Ohm Sivagiri Kaala Maha Rishiku Ohm Indiragiri Veedana Munivarku Ohm Thulukkan Mottai Yakobu Munivaruku Ohm Kattalai Kombai Malai Bringi Maharishiku Ohm Varisai Nattu malai Kalinga Maharishiku Ohm Kadamalaikundu Marchala Mahamunivaruku Ohm Varisai Nattumalai Kanghala Mahamunivaruku Ohm Surulimalai Devaloga giri Kamala Mamunivaruku Ohm Surulimalai Devaloga giri Vedandha Siddharuku Ohm Surulimalai Devaloga giri Boodha Narayana Siddharuku Ohm Surulimalai Devaloga giri Vyasa Munivaruku Ohm Surulimalai Devaloga giri Kannuva Maharishiku Ohm Surulimalai Devaloga giri Vashista Maharishiku Ohm Surulimalai Devaloga giri Kabala Natharuku Ohm Surulimalai Devaloga giri Kailaya pudavu Imaya giri Siddharuku Ohm Surulimalai Devaloga giri Sugabrahma Rishiku Ohm Surulimalai Devaloga giri Visuvamithra Munivaruku Ohm Surulimalai Devaloga giri Madhanga Maharishiku Ohm Surulimalai Devaloga giri Sangiya Mahamunivaruku Ohm Kumulimalai kaduvelich Siddharuku Ohm Kumulimalai Azhlugani Siddharuku Ohm Devimalai Kalluzhi Siddharuku Ohm Devimalai Ekkiya MahaMunivaruku Ohm Bodimalai Samadkini Maharishiku Ohm Kottai Kudimalai Idaikattu Siddaruku Ohm Etturmalai Mouth Kalya Maharishiku Ohm Kodaikanal malai Siva vakkiyaruku Ohm Kodaikanal malai Koormanandaruku Ohm Thandikkudimalai Karka Maha Munivaruku Ohm Poolathurmalai Kumara Sundararukku Ohm Vimalamalai Poorana Siddarukku Ohm Nandhimalai Athma Gyana Siddharuku Ohm Kandaganur malai Sanaga munivaruku Ohm Kombuthooki malai Arivanandha Siddharuku Ohm Pasumalai Bhavani siddharuku Ohm Thiruparangkundram kasi viswanatharukku Ohm Nagamalai Ghevuna Siddharuku Ohm Narasingamalai Sivanesa Siddharuku Ohm Kidarimalai Sivaprakasa Siddharuku Ohm Azhagarmalai Merugiri Siddharuku . Ohm Vellimalai kadaipillai Siddharuku Ohm Edabamalai Sibich Siddharuku Ohm Solaimalai Gnana Siddharukku Ohm Kombaimalai Agappai Siddharuku Ohm Aruvimalai Ulugama Munivaruku Ohm Pannaimalai Salarkara Munivaruku Ohm Vannimalai Asamarutha Mahamunivaruku Ohm Vimalamalai Poovadai Siddharuku Ohm Koduvamalai Lalada Siddharuku Ohm Avunimalai kabada Siddharuku Ohm Kombaimalai pavanandhi munivaruku Ohm Adavimalai Kurubara Munivaruku Ohm Paruvathamalai Thavanatha Munivaruku Ohm Mandhimalai Sugadhara Siddharuku Ohm Thayumanavarmalai Sivandheeswararuku Ohm Kollimalai Arappaleeswararuku Ohm Kollimalai Kayilangiri Siddharuku Ohm Kolliamyam Pavaikku Ohm Soramadaiyanukku Ohm Pallinathar Koil Sambu Maharishiku Ohm Karumalai Udaragiri Siddharuku Ohm Sirumalai kundu kamalasana Siddharuku Ohm Kanjamalai Suzhimunai Siddharuku Ohm Kumulimalai Thabodhana Siddharukku Ohm kumulimalai Arthana Siddharuku Ohm Kumulimalai Koona Kannaruku Ohm Arihesa Parvatham kundali Siddharuku Ohm Arihesa Parvatham Meikanda Siddharuku Ohm Arihesa Parvatham Vaalaiyanandaruku Ohm Arihesa Parvatham Muthanandaruku Ohm Vamana Parvatham Samaya natharuku Ohm Vamana Parvatham Chandra natharuku Ohm Vamana Parvatham Boodha nandaruku Ohm Vamana Parvatham Kadamba natharuku Ohm Varagagiri Tharuga Vana Rishiku Ohm Varagagiri Marghanteya Mahamunivaruku Ohm Palanimalai Pulippani Munivaruku Ohm Palanimalai Desiga Munivaruku Ohm Palanimalai Kachiyappa Munivaruku Ohm Palanimalai Birugu Maharishiku Ohm Kanchana Paruvatham Sorga Mamunivaruku . Ohm Kanchana Paruvatham Winokkich Siddharuku Ohm Kongumalai Changizhi Siddharuku Ohm Udumalai Karuvoorarku Ohm Poovaootru malai Akilanda Siddharuku Ohm Manjamalai Valmigi Maharishiku Ohm Pollachimalai Vilaiyatuch Siddharuku Ohm Pollachimalai Vimalach Siddharuku Ohm Devimalai Thirigona Siddharuku Ohm Kailaya paruvadham Amirtha Siddharuku Ohm Sembaiyimalai Miruganda Maharishiku Ohm Emayamalai Parabara Siddharuku Ohm Kayilangiri Siddharmalai Pidi Nakkeesaruku Ohm Thrikoodaparuvadham Paranjothi Munivaruku Ohm Thrikoodaparuvadham Sirendira Munivaruku Ohm Thrikoodaparuvadham Avandhiya MahaMunivaruku Ohm Thirikooda paravatham Puviyanandaruku Ohm Thirikooda paravatham Vegulinatharuku Ohm Sevungiya paruvatham Thathuvanatharuku Ohm Sevungiya paruvatham Naratha Maha Munivaruku Ohm Sevungiya paruvatham Kayasiddhi Natharuku Ohm Sevungiya paruvatham Gyanandha Siddharuku Ohm Mandhira Thandira Indira Yandira Mahasakthi Padaitha Srilasri Kakabhujenda Maharishi Moosa Thalayatti Siddharuku Ohm Sri Sarva Sri Saktha Prapmaga Sarpa Iratchagasri Agasthiya Siddharuku Ohm Sri Sarva Sri Saktha Prapmaga Sarpa Sri Kalahastheeswara Ohm Sri Sadaba Siddharuku Ohm Sri Sarva Sri Saktha Prapmaga Sarpa Sri Maharishi Ohm Maheshwaraya Ohm Kausthuba purushaya Sri Idiyappa Siddharuku Ohm Thiru Annamalai Yogiram Surathkumarku Ohm Thiru Annamalai Venkatrama Siddharuku Ohm Thiru Annamalai Ramana Maharishiku Ohm Thiru Annamalai Sheshadri Swamigaluku Ohm Papanasam Sadhu Krishnaveni Ammavuku Ohm Kanchi Kalangi Sivasami Siddharuku Ohm Ulunthoorpaettai Shankaralinga Swamiku Ohm Kasavanampatti Avadhooda Swamigaluku Ohm Thandaiyarpaetai Avadhooda Swamigaluku Ohm Sempatti Marimuthu Avadhooda Swamigaluku Ohm Karumaripatti Mohan Siddaruku . Ohm Shiridi Saibabavuku Ohm Annai Aravindaruku Ohm Bhuvanagiri Sri Raghavendra Swamigaluku Ohm Rajapalayam Sarkurunatha Swamigaluku Ohm Rajapalayam Poonal Ganapathy Yogeeswararuku Ohm Rajapalayam Karuppaiya Gyaniyaruku Ohm Rajapalayam Ponnappa Gyaniyaruku Ohm Sadhuragiri Rajasaniyasi Kalimuthu Swamigaluku Ohm Poondi Magan Swamigaluku Ohm Ilangai Gayathri Siddar Murugesu Swamigaluku Ohm Dhurgai Siddharku Ohm Vadapalani Ohmkara Swamigalukku Ohm Vadapalani Annasami Thambiranuku Ohm Vadapalani Rathinasami Thambiranuku Ohm Vadapalani Bakiyalinga Thambiranuku Ohm Vadapalai Paranjothi Mahanuku Ohm Medavakkam Sivavakkiyar Yaghava Munivaruku Ohm Siddhayogi Sivashangar Babavuku Ohm Arulveli Siddharuku Ohm Mayilai Sadhasiva Brammendiraruku Ohm Suruli Jegannathan Swamigaluku Ohm Pamban Srimath Kumaragurudasa Swamigaluku Ohm Madha Amirthanandha Mayeeku Ohm Palani Mootai Swami Palanisami Siddharuku Ohm Thiru Annamalai Malai melirukum Narayanaswamiku Ohm Suruli Ponnaiyah Swamigaluku Ohm Emayamalai Babaji Swamigaluku Ohm Kanchi Mahamunivar Jeyendra Saraswathi Swamiku Ohm Annai Siddhar Rajakumar Swamigaluku Ohm Aganda Pari poorana Sachithanandha Swamigaluku Ohm Kaliyuga Avadhara parasakthi Brahmarishi malai Nalini Ammanuku Ohm Durgai Sakthikaluku Ohm Angala Parameswariku Ohm Mahakaligaluku Ohm Vannathi Ammanuku Ohm Irusa puravayi Ammanuku Ohm Ovvai Pattiku Ohm Bannari Mari Ammanukku Ohm Kollur Mookambikeshwariku Ohm Saptha Kannikalukku Ohm Madhurai Meenakchi Ammanuku . shivAya . Benefit of chanting the mantra The thoughts make the person. This great mantra is namaH shivAya (namah shivaaya). The tantric philosophic scriptures such as thirumandhiram (1) have the details about them. namaHshivAya is the sadyojAta panchAkshara and shivAyanamaH is the aghora panchAkshara or the aghora mantra. which could have a very long lasting impact. sUkshma panchAkshara. creed. In fact it is to be noted that praNava itself is panchakshara mantra (akara.maH . So it is referred as the Agamic way panchakshara. it is referred as vedic way panchAkshara. The word shiva means auspiciousness and perfection. The subtle meaning of this very holy namaH . As the name suggests it is made up of five syllables. atisUkshma panchAkshara etc.) The prefix namaH is the mantra of salutation. shivAyanamaH is the panchAkshara is used very much in the Agamic worship of the Lord.panchAkshara mantra Mantra 01 Holy Five Syllables .. "When you sleep as well as when you do not sleep. what needs to be said about the super-powered mantras that are rich in meaning as well as energy ! . caste." Whoever you are. It is completely blissful and ever auspicious. In this background while the good thoughts itself would be making things better. whatever be the situation chant the Holy Five Syllables . (All other auspicious things are in one way or the other dependent on the external circumstances etc. Ways of chanting the panchAkshari While many mantras have restrictions as to when and how it can be chanted etc. Naturally because of this self-perfection. nAtham). There are no restrictions of color. there is no such restriction to the panchAkshara mantra.panchAkshara mantra panychAkshara as popularly known is the holy five syllables (literally holy five letters) that is the supreme mantra of all devotees of Lord shiva. It is negating the ahankAra (ego) and realizing everything to belong to Lord shiva.shi . Meaning of the panchakshara mantra The meaning of this matchless mantra is abound. the panchakshara gets the name of a face of the God. whenever be the time. makara. This mantra could be chanted as it is as panchAkshara or could be chanted along with the praNava (aum) as shaDAkshara mantra (om namahshivAya). The one who has the positive thoughts is happier and the one full of worries is the sad one. It is the core of the very famous chapter of vedas that stands in the middle of the vedas . There are various panchaksharas as stUla panchAkshara.vA .belongs to shiva. Here only a simple meaning is presented to start with.the shata rudrIyam or rudra sUktam. think of the Holy Five Syllables with heartful of devotion ! This is the mantra that terribly kicked out the death when chanted (by mArkaNDeya) with sincerity. mantra is: various panchaksharas panchakshara has five syllables. Similarly the other panchaksharas also get the names. As the panchAkshara namaHshivAya is at the center of vedas. The five syllables in this mantra are na .not mine. The core of the vedas The Holy Five Syllables namaH shivAya is the heart of vedas. each of which have specific significance. Depending upon which letter the panchakshara is starting with. bindhu. All it requires is sincerity.ya. salutes the God as namaH shivAya cha shivatarAya cha. It refers to the God Who is Perfect without any kind of dependency on anything external to make It complete. The mantranamaHshivAya salutationally invoke the Perfect God shiva. This great mantra of veda samhita while hailing the God as the Lord of everything of the worlds. The purANas and the philosophical texts talk in a very detailed and elaborate manner its meaning and significance and hail its ultimateness. ukara. The great prodigy sambandhar says in thEvAram. so is Lord shiva with five faces.Ohm Kanchi Kamatchi Ammanuku Ohm Kasi Visalatchi Ammanukku Ohm Madurai Veerasamikku Ohm Bommiy Ammanukku Ohm Valli Ammanukku Ohm Pudumai Lakshmi Ammanuku Ohm Adimoola Amirtha Dhanvandiriku Ohm Mandhira Thandira Indira Yandira Mahasakthi Padaitha Srilasri Kakabhujenda Maharishi Moosa Thalayatti Siddharuku Holy Five Syllables . The thoughts not only have effect at that moment but they definitely make impression on the personality of the individual. gender or any other restrictions. What else can be more rewarding ! Even the worst sinner would get corrected and get to the glorious states if chants this mantra piously. It is the ultimate. AUM The most sacred single syllable in the entire literature of Hinduism is OM. Aum is the fulfillment of their desires. Speech and breath combine to form Aum. The earth emerges from the waters. Chandogya Upanishad I: I. Speech and breath are like a couple in coitus. It is the highest of the high. which is the foundation of prayer. Aum -Let us meditate on this syllable. One may find a few of them in the stotras section (4) and thirumuRai medicine(5). when one chants the Sacred panchakshara that hails the God as Perfection and Auspicious. And assent is nothing but fulfillment. This word is constantly on the lips of devout Hindus from the cradle to the grave. one who chants leading them to the Glorious path. While the rudraksha(2) and Holy Ash (3) are the ornament externally for the devotee the internal ornament is the panchAkshara mantra. It stands for Brahman. and with awareness of the hidden connections. human beings emerge from plants. We sing the praises of this syllable. It takes to the union with the Supreme God. But knowledge and ignorance are quite different. even if none of the other scriptures are known or even any other worship of God is undertaken. transcendental. Omkara (pranava) is considered to be the sound incarnation of the Supreme Personality of God and is identical with the Supreme Lord." The Atharva-veda and the Mandukya Upanishad both mention the importance of omkara. with melting heart.Given the fact that "we tend to become what we keep thinking about". the name that is the real essence of the four vedas is the mantra namaccivAya. tears brimming. plants emerge from the earth. as the most important mantra the devotee has to keep like own soul. and indestructible. With no inertia in mind chant and keep chanting as much as possible namahshivAya. and end. which is the key to every kind of knowledge. Only when it is recited with knowledge and faith. and those who do not know the soul. the Supreme Lord is present on his tongue. The syllable Aum signifies assent. OM AUM Mantras 02 OM. Learning the various scriptures and chanting thousands of stotras (praise) of God. does it become truly potent. it would take one towards that Blissful Perfection. beyond all material restrictions. Widespread glory of panchaksara in scriptures The importance and glory of this mantra is stressed across the shaiva scriptures. The authentic scriptures very clearly state that for the one who chants this mantra. Omkara is unlimited. both as personal and impersonal God. and is eternal. Listing them would be highly arduous task given the importance this mantra gets in the scriptures. is all given secondary importance to chanting this great mantra. Omkara is said to be the beginning. The supreme mantra very simple to chant and comes with no restrictions attached in order for everybody to chant and get benefitted. middle. Aum is the essence of all essences. Those who know the soul. and Aum comes from speech. speech comes from human beings. . for we say it when we assent to something. that person would definitely gets eligible for the immense grace of the Supreme Lord shiva. Full of love. For this the chanting of the Holy Five Syllables has been prescribed as a definite requirement for the devotee. The Narada-pancaratra states: "When the transcendental sound vibration is practiced by a conditioned soul. The syllable Aum is the call to knowledge. stand side by side reciting this syllable. and Aum is their offspring. According to one interpretation. the present and the future. It also gives strength. particularly ether. "U" stands for preservation. the three letters forming AUM indicate the three lokas (planes of existence) of this universe-both gross and subtle-Svarga (heaven). ii. and "M" indicates destruction or dissolution. It means yes and affirms and energizes whatever we say after it. air and ether elements. the sound-form of brahman. Aum is the sound which expresses all truth. OM is expansive and increases the fire. This is the best support. a person gains access to the powers of the universe. one gradually changes the tendencies of the materially absorbed mind and makes it spiritualized. By reciting Om. This process may take many years to perfect. Om is called shabda-brahman. Om is the mantra of assent. This syllable OM is indeed Brahman.OM represents the wholeness of the universe and the eternal vibratory sound of brahman (the universal soul) that permeates it. and meditation on Om is said to lead to enlightenment and immortality. According to the Mandukya Upanishad. can also be spelled as AUM. which is mostly a mechanical way of steadying the mind. Namaskar Mantra Mantras 03 Namaskar Mantra This is a great mantra to use as an invocation or for thanksgiving. Katha Upanishad I. and which men desire when they lead the life of continence. It connects us with the guidance power of the inner Guru. The following brief passage is one of the clearest of the countless references to OM which can be found anywhere in the Hindu scripture. Spiritual teachers begin their lessons with Aum. also known as Pranava. Aum is the supreme symbol of God. Om is revelation that comes through shruti (hearing). All Hindu mantras generally begin and often also end with Om. The goal which all the Vedas declare. The priest begins worship with Aum. Martya (earth) and Patala (netherworld). which all austerities aim at. The chanting of OM is generally practiced by impersonalists and those engaged in the mystic yoga process. Through this system. According to another interpretation. one is eventually able to go into trance or samadhi. OM is also the mantra of ascent and causes our energy to rise upward into the infinite. Indeed. . By chanting OM and controlling the breathing perfectly. Those in whom Aum resides are unified with God. It has been frequently mentioned in the Vedas and other scriptures of Hinduism. That is why all mantras begin with OM. protection and grace. I will tell you briefly: it is OM. as well as all that transcends time. this is the highest support. and their disciples open themselves to those lessons with Aum. This syllable is the Highest. Aum affirms. "A" stands for creation. 15-17 Om reveals all and contains all and. like the Vedas. Taittiriya Upanishad 1:8 The syllable Om. Om is both atman and brahman: it is the past. Whosoever knows this support is adored in the world of Brahma. Whosoever knows this syllable obtains all that he desires. Aum is the whole. Thou art the supreme source of all worldly and divine pleasures. the Goddess of energy and transformation. O supreme Father ! We pay our humble obeisance to Thee. But at times. In Vedic terms HRIM is a mantra of the Sun. in order not to neglect Krishna's reciprocation.from the arousing of kundalini to opening the third eye. connecting us to Divine forces of love and attraction. It has a special power relative to the lower chakras. It is charming and alluring. HRIM is the mantra of the Divine Maya that destroys the worldly maya. It helps awaken and purify the subtle body. The only chanting that is hopeless is the chanting that you did not do. wisdom and truth. KRIM grants all spiritual faculties and powers . for example when I wake up at 5? Answer Inattentive rounds are better than no rounds. No rounds will take you nowhere.Om Namah Sambhavaya Cha Mayaobhavaya Cha Namah Shankaraya Cha Mayaskaraya Cha Namah Shivaya Cha Shivtaraya Cha Om. Strive always for the best quality. HRIM awakens us at a soul or heart level. How To Chant Mantras 04 How To Chant Question: I am having some doubts as to how I must chant. KRIM is the great mantra of Kali. KRIM is the thunderbolt or vajra that destroys . yet purifying. Source: The Mantric Approach of the Vedas by David Frawley KRIM KRIM (pronounced Kreem) governs over prana as lightning or electrical energy. It is also the mantra of Indra. It opens the lotus of the heart to the inner Sun of consciousness. O Almighty God. It has a solar quality to it but more of a dawn-like effect. Through it we can control the illusion power of our own minds. I am used to chanting a fixed number of rounds daily. The Four Great Goddess Mantra Mantras 05 The Four Great Goddess Mantra HRIM HRIM (pronounced Hreem) governs over the cosmic magnetic energy and the power of the soul and causal body. particularly in terms of illumination. Inattentive rounds will gradually become attentive rounds. Thou art the impeller of our physical and spiritual advancement. I cannot do them in the morning. the supreme deity of the Vedas. which it can both stimulate and transform. I have been reading articles and sections in books which are stipulating that we should chant with full attentiveness so as to avoid offenses against the Holy name and also. It is the prime mantra of the Great Goddess and ruler of the worlds and holds all her creative and healing powers. Must I chant nevertheless daily whatever be the way it is done (because I am a neophyte) or should I chant only when I feel I can give full attention to the Holy Name. It increases our aspiration and receptivity to Divine light. You must therefore always chant no matter what is the quality of your rounds. I want to know what I should preferably do because I cannot daily chant in a way that is full of attention. It is a mantra of the region of heaven or the consciousness space in which all the worlds exist. but never stop chanting on the plea that your quality is not good enough. the Divine as the cosmic lord and enlightenment force. it has a great curative power. and SHRIM are four great Goddess mantras that govern the prime forms of energy as magnetic force. the Goddess of Beauty and divine grace. HUM. It wards of death and accidents of all descriptions. peace. devotion and beauty. the Yoga of practice. Source: The Mantric Approach of the Vedas by David Frawley The Four Great Goddess Mantra HRIM. It takes us to the heart and gives faith and steadiness to our emotional nature. As a mantra of work and transformation. It is the main mantra of the Yoga Shakti. every molecule of the devotee's body and tears away the veil of . It is a Moksha mantra also. KRIM carries the supreme life force. It both calls the divine down into us and offers our soul upward to the Divine for transformation in the sacred fire of awareness. wealth. Yet SHRIM works at a deeper level than merely to give us the good things of life. By chanting this Mantra. take refuge in. and delight. mind and soul in harmony with the Divine or inner Self. Source: The Mantric Approach of the Vedas by David Frawley HUM HUM (pronounced Hoom) is a Vedic mantra of Agni or fire. a long life. It is the mantra used to make offerings into the sacred fire. KRIM is the mantra of Kriya Yoga. However. It is a mantra that is said to rejuvenate. it can be used in a more gentle manner to invoke divine grace and protection. bestow health. KRIM. It is a vibration that pulsates through every cell. hence it should be used carefully. including health. Hindu's believe that divine vibrations are generated which ward off all the negative and evil forces and create a powerful protective shield. Through it we can offer ourselves or our afflictions into the Divine for purification and transformation. It is a strong mantra. It is used to destroy negativity and creates great passion and vitality. HUM is a mantra of the inner fire or thermogenic force. It also relates to the head and can be used to flood the senses with divine beauty and delight. HUM is a powerful mantra. Besides. but it is also a mantra of Chandi. SHRIM allows us to surrender to. heat. These four mantras can be used together with OM to get an extremely powerful mantra: OM HRIM KRIM HUM SHRIM! This brings about an integral development of body.the serpent of the ignorance and releases the light of absolute truth. It promotes health and aids in fertility and rejuvenation. use it with care. or be immersed in whatever we offer the mantra to. prosperity and contentment. SHRIM is a Lakshmi mantra. It is Lord Shiva's Mantra. Source: The Mantric Approach of the Vedas by David Frawley SHRIM SHRIM (pronounced Shreem) is a mantra of love. It governs the earth and the material sphere in general. It is also used to call or invoke the fire and to make it flame up more brilliantly. the Divine immanent in the world. It is the mantra of beauty and delight and has a pleasing lunar quality. the fierce form of Kali. HUM is a Shiva mantra. It represents the soul hidden the body. The Maha-Mrityunjaya Mantra Mantras 06 The Maha-Mrityunjaya Mantra The Maha-Mrityunjaya Mantra is a life-giving Mantra. And it is said to protect the one who chants against accidents and misfortunes of every kind. electrical force. consort of Lord Brahma. The first is the chants to the seven worlds. realm of becoming or breath OM Suvah! . the solar Creator Varenyam .That Savitur . in the heavenly stream of Divine wisdom. Om trayambakam yajaamahe Sugandhim pushti . the consort of Lord Shiva.Supreme .the mental plane. This mantra is chanted at sunrise. at sunset. It is called Savitri. the Mantra of Liberation. It ignites a fire within us that consumes all our negativity and purifies our entire system.amritaat Om. the mature form.Veda III/62/10).vardhanam Urva . the consort of Lord Vishnu. Worshipping Him may we be liberated from death for the sake of immortality just as the ripe cucumber easily separates itself from the binding stalk. who is naturally fragrant. the youthful form of the Goddess.the physical realm or earth. energy and transformation. Let me be in the state of salvation (Moksha) and be saved from the clutches of fearful death. The Head of the Gayatri OM Bhuh!.the vital plane or atmosphere. space or heaven. By your Grace. also known as the Savitri Mantra. realm of illumination OM Mahah! . We worship the Three-Eyed One (Lord Shiva). The Gayatri Mantra Mantra 07 The Gayatri Mantra The Gayatri Mantra. The second is the mantra proper of twenty-four syllables. realm of Dharma OM Janah! . The following is a brief explanation of the mantra as presented in the Mahanarayana Upanishad. This great mantra consists of three parts. is one of the most important mantras in the Hindu scriptures. It is found in the Rig-Veda (Rig. the elderly form. It is a Mantra to conquer death and connects the devotee to his/her own inner divinity.the realm of consciousness-force OM Satyam! .Of Savitar.It is perhaps the greatest Vedic mantric chant. It is also said to have a powerful healing of diseases declared uncurable even by the doctors.the realm of absolute truth The Body of the Mantra OM Tat . It is called Sarasvati.ignorance. Hindus believe that there is great power in the repetition of the Sacred Maha Mrityunjaya Mantra.the sphere of cosmic mind. Rishi Vishwamitra is the embodiment of tapas or ascetic force and his mantra carries that power of light. realm of being or food OM Bhuvah! . the creator. at noon. noon and sunset.rukamiva bandhanan Mrytor muksheeya ma . At dawn it is called Gayatri. The third is a summary of the mantra's energies.the realm of creation or bliss OM Tapah! . The Gayatri Mantra was first cognized by the Rishi Vishwamitra. Through it one can be born again (dwija) or twice born in truth. immensely merciful and who is the Protector of the devotees. We meditate Dhiyo . Used with the chants to the seven worlds it unfolds all the secrets of the universe outwardly and inwardly. which destroys ignorance and releases us from the cycle of death and rebirth). knowledge of the solar Self.the atmospheric Suvar .Our Prachodayat . the pure being of the Absolute. should chant this mantra. the immortal essence. or Savitar. For Yoga it sets in motion the Divine will toward transformation. For Vedanta it grants Self-knowledge. This mantra also grants intelligence. The Gayatri Mantra releases the supreme solar power. the waters. The mantra is his creative force. Vedanta. is the conscious being within the cosmic sun or Light of lights.Of the God Dhimahi .May direct "We meditate upon the supreme effulgence of the Divine Solar Creator that he may direct our minds. The Gayatri mantra is central to Yoga. minds Yo . stimulating the Kundalini force. Sankara means giver of blessings: sana = blessings Kara = the Giver Trayambaka is the three eyed one (where the third eye signifies the giver of knowledge.Effulgence Devasya . Brahman. .the Immortal Essence Brahma . Shiva Prarthana Mantra 08 Shiva Prarthana This mantra is a prayer to Lord Shiva who is addressed as Sankara and Trayambaka.the Cosmic Waters Jyoti . OM.the realm of space OM . Those wishing to transcend this world of Samsara can also use the mantra as a stairway to the infinite. Those wishing to bring about a new creation or new dawn for humanity of this dark age.Bhargo . atmosphere." The Tail of the Gayatri OM Apo .the Absolute Bhur . For Jyotish (Vedic astrology) it gives knowledge of the movements of the heavenly bodies ruled by the cosmic sun. Savitar is the master of all transformations and the director of all higher evolution. the Divine Word. Ayurveda and Vedic astrology. He is the Self of Brahman. Paramatman. the light. heaven. the power of the inner sun of Self-realization and cosmic creation. earth. For Ayurveda it gives the power of the cosmic prana that is born of the sun. creative vision and healing powers.Who Nah .the physical Bhuvas .the Cosmic Light Rasomritam .the four higher realms "OM." The Supreme Self.Intelligences. Shivah Karma Shivah Karanatmakah Shiva is the experiencer and the highest object of experience. They are endowed with divine potency for inundating the entire world in a flood of love of Godhead. Krishna Krishna. Shiva Bhojya Shivo Karta.17 . Hare Rama. sacrifice and temple worship. To be aware of this is to be aware of Shiva. There is nothing other than Shiva.Kanthaya Mrityunjaya Sarvesvaraya Sadadhivaya Sriman Mahadevaya Namah. To him my prostrations. Some of these verses are the following: "All mantras and all processes for self-realization are compressed into the Hare Krishna maha-mantra. is Shiva. one whose throat is blue. Rama Rama. Hare Hare/Hare Rama." Vishnu Purana 6. Simply by chanting the holy name of Krishna--Hare Krishna. who has three eyes. Hare Hare--are especially meant for counteracting the ill effects of the present age of quarrel and anxiety. Hare Krishna. Hare Rama. Hare Hare--one can achieve perfect self-realization. Hare Hare Hare Rama. There is no place. Whatever there is. Hare Krishna. who is the conqueror of death." Kali-santarana Upanishad "In this age there is no use in meditation.2. who is the greatest among gods. There is nothing apart from Shiva. Hare Rama." Narada-pancaratra "These sixteen words--Hare Krishna. Krishna Krishna.Kalaya Kalagni .Om Namastestu Bhagavan Visvesaraya Mahadevaya Trayambakaya Tripurantakaya Trikagni . which is not Shiva. who is the annihilator of all the three worlds.Rudraya Nil . I bow down to Lord Shiva. Rama Rama. who is the Lord of all. derive unlimited bliss and satisfaction by chanting the Hare Krishna mantra. Rama Rama. Shiva Dhun Mantra 09 Shiva Dhun Shivo Bhokta. Krishna Krishna. Hare Hare There are many Vedic references which specifically recommend the chanting of the Hare Krishna maha-mantra as the most effective means of reaching spiritual realization and counteracting all the problems of this age. which is not Shiva. who is propitious who is possessed of all marks of greatness and who is the greatest among Gods. Hare Krishna. Hare Krishna Maha Mantra Mantra 10 Hare Krishna Maha Mantra The devotees of Lord Sri Krishna. There is nothing. which is not Shiva. There is no time. Hare Hare/Hare Rama. Om. The mantra is: Hare Krishna. Shiva is the goal of Sadhana. who is the creator and protector of the universe. What Brahma saw in his ecstatic trance of pure devotion.1. he/she cannot enjoy their association because the name and the person are different. Caitanya-caritamrta (Madhya-lila. and they are all transcendentally sweet. display the unlimited splendor and beauty of His moonlike face." Bhag.3." Skanda Purana The Caitanya. That flute by his enchanting musical sound attracts the hearts of all living beings. and is not material in any way. The loveliness that adorns His head with peacock ."Living beings who are entangled in the complicated meshes of birth and death can be freed immediately by even unconsciously chanting the holy name of Krishna. circumstantial conditions. is being described. so the two beautiful eyes of Krishna who causes the manifestation of our spiritual vision. Krishna is engaged in playing upon His flute.12. form. with blooming eyes like lotus petals with head decked with peacock's feather.131-133) explains that there is no difference between the Lord's name. Krishna Worship Mantra 11 Krishna Worship venum kvanantam aravinda-dalayataksam barhavatamsam asitambuda-sundarangam kandarpa-koti-kamaniya-visesa-sobham govindam adi-purusam tam aham bhajami I worship Govinda. If he/she chant someone else's name. time. which is feared by fear personified. by chanting Hare Krishna a devotee is in immediate contact with God. Just as a lotus petal produces a pleasant sight. Hare Krishna.14 "The self-realization which was achieved in the Satya millennium by meditation. it is completely independent of all other processes and rewards all the desires of those who eagerly chant it. and anyone who chants this mantra is not only in direct association with Krishna. the primeval Lord. who is adept in playing on His flute.52 Hindus believe that chanting the Lord's names is an effective process because the Lord and His names are identical: they are the same spiritual energy. is being described. 17. The form of Krishna is not a fanciful creation of imagination formed after visualizing the beautiful things of the world. It gives spiritual benedictions and is full of pleasure. "The name of the Lord need not be chanted with regard to place. or personality. In Caitanya-cartamrta (Adi-lila. can be achieved in the age of Kali simply by chanting the holy names. in the Treta millennium by the performance of different sacrifices. The Hare Krishna maha-mantra is so powerful that one who sincerely takes shelter of it will attain all the desired results of connection with the Supreme.1. For example.107) also points out that one is freed of all sinful reactions simply by chanting Krishna's names. but is also delivered from the clutches of the material energy. 15. and the Padma Purana). the Supreme Lord of Goloka. Krishna's name is the same as Krishna Himself. Krishna. 17. with the figure of beauty tinged with the hue of blue clouds.22. and His unique loveliness charming millions of Cupids. and in the Dvapara millennium by worship of Lord Krishna. the all-pervading cognition." Bhag. preliminary selfpurification or any other factors. Commentary by Srila Bhaktisiddhanta Saraswati The matchless beauty of Krishna.caritamrta (Madhya-lila. And all the nine types of devotional service are completed by this process. the Hare Krishna maha-mantra is said to be the sound incarnation of Krishna. Rather. has a spiritual form of His own. many 'Ayurvedic' pharmaceutical companies use them in preparation of medicines. and a few drops fell on the earth. Wherever Lord Shiva's tears fell. power. 1. Lord Brahma. According to Hindu mythology. The English name for Rudraksha tree is `utrasum bead tree. fulfill all desires & wishes. and achieve all ambitions & objectives. pleasant view. Vishnu and other Deities approached Lord Shiva and requested him to help them to conquer this Devil and destroy him. mind and soul. intelligence. They are also used to heal the most poisonous wounds. 2. wealth. spirituality and anything else you desire in life. It is truly a 'Miracle Bead'for most Hindus. The beauty and loveliness of Krishna is far more enchanting that that of Cupid multiplied a million-fold. Power of Rudrakshas Hindus believe that these beads have countless & amazing powers to bless the wearer with all material comforts & luxuries of life. the complexion of Krishna is analogously tinged with a spiritual dark-blue color. They bring Good fortune.'Miracle Bead' Rudrakshas have been worn by Hindu Sadhus (holymen) and Gurus since the last 5000 years. increase the intellect. These tress are generally found in India. with a Rudraksha inside. Rudrakshas create tremendous positive energy in the body. It also has the cosmic power to lead a person on to the right path of spiritual advancement. 4. Nepal. having a cover. improve the power of speech & oration. Rudraksha beads bestow Wealth & Happiness on whoever possesses them. he could not open his eyes. luck.' The trees are of medium height and the fruit on them is like a walnut. divinity. They fulfill all hopes & desires. the corresponding feature of the spiritual beauty of Krishna.feather figures. 3. happiness. Rudrakshas help in eradicating worries and bless the wearer with Mental relaxation and Peace of mind. and when he did. and bore the fruit of Rudraksha. and bless the wearer with all comforts of life. They possess healing powers and prevent & cure various diseases like small pox. Hindus believe that rudraksha beads will bless the wearer with with health. performance of good 'karmas' and improvement of future & destiny. trees grew. In India. epilepsy. elevation of soul. They also helps in acquiring the power of Intuition. Rudrakshas stimulate the mind.Hindu's 'Miracle Bead' Mantra 12 Rudraksha Beads . Story Behind Rudraksha Rudraksha means `Tears of Lord Shiva' in Hindi. Just as a mass of blue clouds offers a specifically soothing. Lord Shiva decided to use one of his most special fire weapon called `Aaghor' that had the energy to destroy everything. Indonesia and some other countries of North Asia. Rudraksha Beads . When Lord Shiva was using this forceful weapon to destroy the Demon. . prosperity. some time ago a Demon named Tripura Sur became very powerful and invincible. his eyes were watering. It has the power and ability to bless the wearer/worshipper with almost everything he/she desires. Success and Fame. whooping cough etc. Six-faced Rudraksha Success in business. Also cures hysteria & other mental disorders. wealth and education. Five-faced Rudraksha Blessings of Deities. success. power of speech and stimulates mind. achievement of objectives and freedom from diseases. blesses one with peace of mind and happiness. They are considered the most sacred instruments for offering obeisance and praying to God. fulfillment of all desires. Four-faced Rudraksha Increases intellect. They help in awakening the 'Kundalini' or vital energies & propel the cosmic forces in one's favor. Several kinds of Rudrakshas are available One-faced Rudraksha Power. This Rudraksha is the rarest & most difficult to obtain. . attainment of peace of mind.5. increase of positive influences in life. Increases sexual energy. education & examination. authority. true happiness. They are also very very powerful. Eradication of all troubles & problems. Types of Rudrakshas Real Rudrakshas are very rare and very holy and auspicious. Two-faced Rudraksha Ends 'tamsic' habits. wealth and all comforts of life. Improves 'karma' and destiny. blesses one with good luck. and achievement of all comforts of life. power of attraction & Vashikaran. Three-faced Rudraksha Freedom from bad luck & diseases. 'Siddhi' and 'Moksha'. increases spiritual power. Has the power to bless one with almost anything one desires. Rudrakshas create positive mental energy and generate spiritual power.