17. Medicine Buddha Practice for Website

_¸ ¸__¸___‰¸_—___…__¸__¸_…_“¸________…____“¸_¸_…__¸___¸__¸_G¸_”_‡_¸____¸¸ Sadhana of Menla, Compiled from the Clear Expanse of Mind, A Mind Treasure Found within the Sky of Dharma Texts and Called: “A Stream of Lapis Lazuli” A Medicine Buddha Sadhana Sangye Menla The Medicine Buddha Medicine Buddha Practice from NamoBuddhaPublications.com Page 1 INTRODUCTION TO THE PRACTICE _¸____Æ‘V_¸¸ ¸_…¸¸______¸_¸_¸_____…¸¸___¸_ó¸___¸…¸_¸¸¸__¸_______¸ Namo. Maha Bekandzeya. If they are available, arrange in front of a Menla thangka as many peaceful offerings as you can, such as a mandala and so forth. In this way the accumulations are completed. _‰___._¸_‰_____¸__…__¸¸ ___¸¸…__…_≥„¸__¸_¸…¸¸_…____¸ ¸¸_…__‰_¸“__¸…_¸_ If these are not available, it is enough to make mental offerings while imagining the front visualization in the sky— nothing else is needed. Since this is the anutaratantra ¸_____¸_¸_¸¸_¸_‹__¸_¸____¸¸__…___¸ ¸__¸¸_…¸_¸¸¸“¸_…¸‰_¸¸_¸____‰¸ the practitioner need not refrain from meat and alcohol nor perform the rituals of purification, such as taking the blessing of pure water. It is definitely necessary, however, to receive the empowerment and reading transmission for this practice, __‰___¸___¸“__¸…_¸¸_…¸¸¸ ¸________¸…_¸¸_‰_¸_…¸_¸¸“__¸…_¸___¸_…____¸ as it belongs to the anutara tradition. Since it belongs to the Nyingma tradition, the self and frontal visualizations are simultaneously generated; it is not necessary to create them separately. _…¸__‰¸¸__¸…_¸_____¸…__…_¸___…¸¸ As it is chanted meditation of the Nyingma, your mind should meditate on the meaning of the words. _¸ ¸__¸¸_‰¸__…¸ THE SUPPLICATION _¸ ¸__Æ‘V/—__¸_¸‰¸ NAMO BEKENDZE MAHA RADZAYE ¸_____¸____-__¸__‰¸_¸¸_…¸¸ ¸ SÖ NAM YÖN TEN GYA TSÖI TER NGA ZHING You are endowed with an oceanic treasury of qualities and merit; ¸__I?-3-_¸_—___‰¸_…__¸__…_¸ ¸ SAM GYI MI KHYAB THUG JEY JIN LAB KYI By the blessing of your inconceivable compassion Medicine Buddha Practice from NamoBuddhaPublications.com Page 2 ¸_¸¸•‡_¸•¸__¸¸_…___¸¸ ¸ DRO WAY DUG NGAL DUNG WA ZHI DZE PA You calm the suffering and torment of sentient beings. ¸_ÔG¸¸_¸__¸¸¸_‰¸_¸ ¸ BEN DUR YA I Ö LA SÖL WA DEB I supplicate you, Light of Lapis Lazuli. ¸…__fi_‰¸___¸_¸¸¸¸…¸¸_¸ ¸ SHIN TU SER NA DRAK PÖ RAB CHING PE Those bound by very intense greed ¸…______?-_‰¸¸_‰¸¸…_¸ ¸ YI DAG NE SU KYE WAY KYE WO YI are born in the hungry ghost realm. _________…¸_‰_…_¸__¸¸ ¸ CHÖ TSEN THÖ NA MIR KYE JIN PA GA If they hear your name, they’re born human and take delight in your generosity. ¸¸______…_¸__¸¸¸_‰¸_¸ ¸ CHOM DEN MEN GYI LA LA SOL WA DEB I supplicate you, victorious Menla. 5¸-_……__¸_¸_¸___¸_>¸˛_¸_¸ ¸ TSUL TRIM CHAL DANG ZHEN LA SHI TSÖN PE Violating morality and abusing others, _M¸¸¸_‰¸¸¸_-¸¸_…___…_¸ ¸ NYAL WAR KYE WAY DRO WA DI DAG GI beings are born in the hell realms. Medicine Buddha Practice from NamoBuddhaPublications.com Page 3 ________3_¸…__‰¸¸__“¸_¸ ¸ CHÖ TSEN THÖ NA THŌ RI KYE WAR SUNG Hearing your name, they’ll be born in the higher realms, it is said. ___…_¸¸_‰¸__¸¸¸_‰¸_¸ ¸ MEN GYI GYAL PO DE LA SOL WA DEB I supplicate you, King of Medicine. _¸____‰__¸____¸…_¸ ¸ GANG DAG YEN DANG TRA MA DU MA YI Whoever by repeated dissension and slander ¸¸_fi¸_‰_¸…¸¸“____¸¸__ ¸ RAB TU JE CHING LÜ SOG TRAL WA DAG creates deep schisms and takes life. _________‰__¸__…__¸ ¸ CHÖ TSEN THÖ NA DE DAG TSE MI NÜ Hearing your name, they cannot harm others. ___…_¸¸_‰¸__¸¸¸_‰¸_¸ ¸ MEN GYI GYAL PO DE LA SOL WA DEB I supplicate you, King of Medicine. ___¸‰____‰¸¸_¸_…_‰__¸¸_¸¸ ¸ TSEN LEG SER ZANG DRI ME NANG WA DANG Excellent Name, Appearance of the Stainless Fine Gold, _¸__‰_____¸¸_¸__¸_____¸_¸ ¸ NYA NGEN ME CHOK PAL DANG CHÖ DRAK YANG glorious Supreme One Free of Misery, Resounding Dharma Melody, _¸___‰__¸¸___¸__¸¸_¸¸ ¸ NGÖN KHYEN GYAL PO DRA YANG GYAL PO DANG King of Direct Knowledge, King of Melody, Medicine Buddha Practice from NamoBuddhaPublications.com Page 4 ¸_¸_¸¸___¸__¸¸¸_‰¸_¸ ¸ SHA KYAY GYAL PO NAM LA SOL WA DEB and King of Shakyas, supplicate you all. ¸___¸¸_¸__¸_____‰¸__¸ ¸ JAM PAL KYAB DRÖL CHAG NA DORJE DZIN Manjushri, Kyabdrol, and Vajrapani _¸__¸¸¸__…____¸_…¸_¸¸¸_¸… ¸ TSANG WANG GYA JIN CHOK ZHI GYAL PO ZHI Brahma, Indra, the Four Kings of the Four Directions ____…_•‰_¸__‰_¸¸¸“__…____¸ ¸ NÖ JIN DE PÖN CHEN PO CHU NYI SOG the twelve great Yaksha chiefs, and others, __…¸¸_¸¸¸__“___¸__¸¸¸_‰¸_¸ ¸ KYIL KHOR YONG SU DZOG LA SOL WA DEB I supplicate you, entire and perfect mandala. _‰¸_…__¸‰__¸¸_—__…__¸___¸ ¸ DE ZHIN SHEG PA DÜN GYI MÖN LAM DO The Sutra of the Seven Tathagatas’ Aspirations, ___…_¸…__•‰_…__¸_…¸ ¸ MEN GYI LHA YI DO DE NYI DANG NI and the Sutra of the Medicine Buddha, ____‰__…¸¸_______¸¸___¸ ¸ KHEN CHEN ZHI WA TSÖ DZE ZHUNG LA SOG the treatise by the great abbot Shantarakshita, and so forth __(?_‰__¸____¸__¸¸¸_‰¸_¸ ¸ DAM CHÖ LEG WAM TSOK LA SÖL WA DEB I supplicate all the volumes of the genuine Dharma, Medicine Buddha Practice from NamoBuddhaPublications.com Page 5 ¸}≥_∫_…_¸_‰¸“¸¸____¸ ¸ BO DHI SA TO TRI SONG DEU TSEN SOG Bodhisattva Shantarakshita, Trisong Deutsen, and others, ¸¸__¸___¸_”¸_‰___¸¸_¸¸ ¸ LO PEN GYAL LÖN JANG CHUB SEM PA DANG translators, scholars, kings, ministers, bodhisattvas, ¸_‡_¸¸____¸___¸__¸¸ ¸ GYÜ PAY LAMA DAM PA THAM CHE DANG and all genuine lamas of the lineage, ___…_¸¸_Ÿ____¸__¸¸¸_‰¸_¸ ¸ CHÖ KYI WANG CHUK SOK LA SOL WA DEB Powerful One of the Dharma, and others, I supplicate you. _‰_¸__¸¸¸_¸¸¸_…__¸__…_¸ ¸ DE TAR SÖL WA TAB PAY JIN LAB KYI Through the blessing of this supplication, ___ˇ¸____¸¸_…__¸_____…¸ ¸ NE KAB NE DANG JIG PA NA TSOK ZHI may all variety of disease and dangers of this life be pacified. ¸_…_¸__¸¸_…__¸___…__¸ ¸ CHI TSE NGEN SONG JIG PA KÜN ZHI NE At death, may all fear of the lower realms be allayed. ¸_‰¸¸___‰¸¸_…__…__¸_¸ ¸ DEWA CHEN DU KYE WAR JIN GYI LŌP Grant your blessing that we are then born in Sukhavati. Medicine Buddha Practice from NamoBuddhaPublications.com Page 6 REFUGE AND RAISING BODHICHITTA __¸ ________“__¸˛¸__“_¸ NAMO KÖN CHOK SUM DANG TSA WA SUM To the sources of refuge, the three jewels _¸_______¸_¸__“__…¸ KYAB NE NAM LA KYAB SU CHI and the three roots, I go for refuge. ¸____¸___¸¸___…¸¸ DRO KÜN SANG GYE LA GÖ CHIR To establish all beings in Buddhahood, _¸_”¸____fi_‰__¸_‰__¸ JANG CHUB CHOK TU SEM KYE DO I awaken the mind of supreme enlightenment. ¸___“_¸ (Repeat 3 times) ____¸__3¸¸¸…¸ KA DAG LONG NE TRÜL PA YI From the expanse of primordial purity come forth _____¸¸¸___¸¸≥…_¸ NAM SA GANG WAY CHÖ PAY TRIN clouds of offerings filling the earth and sky _°¸_¸_…___¸¸¸_¸ MAN DAL GYAL SI LHA MOR CHE with mandalas, articles of royalty, and goddesses. Medicine Buddha Practice from NamoBuddhaPublications.com Page 7 ___‰__Ÿ¸¸…_¸ê__¸ ZE ME GYUR CHIK PU DZA HO May they never be exhausted. PUD DZA HO. ¸___¸_‰__•‡_¸_¸_¸¸ DRO KÜN DE DEN DUG NGAL DRAL May all beings be happy and free of suffering. ¸_‰¸_____‰_¸_¸___¸_¸ DE LE NYAM ME TANG NYOM SHOG May their happiness not diminish. May they abide in equanimity. _√ÆÊ_¸t¸__}_¸√ÆÊ_¸t’__¸ OM SOBHAWA SHUDDHA SARWA DHARMA SOBHAWA SHUDDHO HAM THE VISUALIZATION _¸¸_…___Ÿ¸¸ TONG PA NYI DU GYUR Everything becomes emptiness. _¸¸¸¸¸¸__¸__“_¸.¸ TONG PAY NANG LE TONG SUM DI From its depth, this triple universe becomes __•‡__…¸_¸__Ÿ¸¸¸_¸_¸ TA NA DUG GI PHO DRANG DU GYUR PAY NANG DU the Exquisite Palace, where _‰¸_‰¸_…¸____¸_‰¸_¸ SENG GEI TRI PE DA SO SÖI TENG DU on lion thrones, each with a lotus and moon disk on top Medicine Buddha Practice from NamoBuddhaPublications.com Page 8 ¸¸_…__¸___¸_‰__…_¸¸¸_¸__˛__…¸_¸_¸ RANG NYI DANG DÜN KYE KYI TSO WÖI SA BÖN HUNG TING KHA LE Appear deep blue HUNGs, the seed syllable of myself and the main figure visualized in the front, ___ˇ‡___¸_G_¸“¸__‰¸¸_¸¸ˇ‡¸_¸ MEN LA KU DOK BE DUR YA TA BU ÖZER TRO WAY KÜ CHEN from which arises Menla, his body is the color of lapis lazuli and radiating light. ______“__…_¸_‡¸_¸¸ CHÖ GÖ SUM GYI LUB PA He is clothed in the three Dharma robes. ___¸_____…_¸¸“¸_¸¸ CHAG YE CHOK JIN A RU RA DANG His right hand in the mudra of supreme generosity holds an arura. _¸____¸___‚¸¸_‰_¸__¸¸ YÖN NYAM ZHAG LHUNG ZE DZIN PA His left hand in meditation mudra holds a begging bowl. ____¸‰___¸…¸__‰_…¸_⁄¸_…_¸___¸¸ TSEN PE DZOG SHING DORJE KYIL TRUNG GI ZHUK PA With the major and minor marks complete, he sits in the vajra posture. __¸¸____¸_‰__…¸_¸____¸¸ KYE PAR DU DÜN KYE KYI DAB MA NAM LA In particular, on the lotus petals of the front visualization _—¸_¸¸¸___¸¸_¸___¸___¸__¸“_…¸ THUB WANG LA SOG PAY SANG GYE DÜN DANG CHÖ PU TI are the seven Buddhas, Shakyamuni and the others, and Dharma texts. _‰_¸_‰___¸¸¸¸“_⁄_¸ DE GYAB SEM PA CHU DRUK Surrounding them are the sixteen bodhisattvas, Medicine Buddha Practice from NamoBuddhaPublications.com Page 9 _‰_¸¸_…__‰__¸¸¸¸“_¸¸ DE GYAB JIG TEN KYONG WA CHU DANG surrounding them are the ten protectors of the world, •‰_¸__‰_¸¸¸“__…___¸¸_¸_¸¸¸_¸¸ DE PÖN CHEN PO CHU NYI SO SÖI KHOR DANG CHE PA and the twelve great chiefs with their respective retinues. _¸_…¸_¸¸_‰_¸¸_…_¸¸¸_¸¸¸ GO ZHI LA GYAL PO CHEN PO ZHI DANG CHE PAY The Four Great Kings are at the four gates. _____“_¸…_‰__“__¸_—___¸_˛¸_¸_¸__¸_¸ NE SUM YI GE SUM DANG THŪG KAY HUNG LE Ö TRÖ PE From the three syllables in their three places and the HUNG in their hearts, lights radiate, ¸¸____…_¸_____¸_…¸_____¸ SHAR CHOK KYI SANG GYE SO SÖ ZHING KHAM NE invoking from the eastern Buddha realms, ¸‰¸‰_¸_¸__fi_‰_¸≠__¸___¸________¸_…_¸¸_Ÿ¸¸ YE SHE PA PAG TU ME PA CHEN DRANG NE DAG DÜN NAM LA THIM PAR GYUR countless wisdom deities which dissolve into myself and the one visualized in front. _¸ _____‰_¸_______¸“____¸ HUNG MEN LA CHE GYE LHA TSOK MA LÜ NAM HUNG. The eight Menla brothers and all deities without exception ___¸_…¸≠_¸_‰__…__‰__¸¸_—__¸¸ NE DIR CHEN DREN JIN CHEN AB DU SÖL I invite here to this place. Please rain upon us your great blessings. ˇ¸______¸__¸_¸¸___¸ˇ‡¸¸ KAL DEN DE DEN DAG LA WANG CHOK KUR Bestow the supreme empowerment on those who are worthy and faithful. Medicine Buddha Practice from NamoBuddhaPublications.com Page 10 ¸_¸_‰__¸…¸¸__¸_¸___¸¸ LOG DREN TSE YI BAR CHE SAL DU SÖL Dispel false guides and obstacles to long life. ____Æ‘˚/—_¸¸…_¸¸0__¸_¸_¸ NAMO MAHA BEKENDZE SAPARI WARA BENDZA SAMAYA DZA DZA ¸0__¸+-M__¸ BENDZA SAMAYA TIKTRA LEN ____…¸¸¸ OM HUNG TRAM HRI AH ¸Æ≥˚‰O-_¸ ABHIKHENTSA HUNG _¸ _‰__¸_____¸_‰_…¸ HUNG ME TOK DUG PÖ MAR ME DRI HUNG Flowers, incense, lights, scents, _¸__¸¸_¸____¸¸ ZHAL ZE RÖL MO LA SOG DANG food, music and so forth, __“____…¸¸‰____¸ ZUK DRA DRI RO REG JA CHÖ forms, sounds, smells, tastes, touch, and all dharmas, ¸___…__¸___¸¸¸“¸¸ DAG GI LHA LA CHÖ PA BUL I offer to the deities. Medicine Buddha Practice from NamoBuddhaPublications.com Page 11 ¸__¸______…____¸¸¸_¸ DAG CHAG TSOK NYI DZOG PAR SHOG May we perfect the two accumulations. _¸0¸8 ¸{ 0P }Ù¸‰ ¸¸_‰ _ñ– _¸{–- OM BENDZA ARGHAM PADYAM PUPE DHUPE ALOKE GENDHE NEWIDYE (drink water, wash water, flowers, incense, light, perfume, food) ¸ß- ¸ê¸ ¸ß- _ñ– ¸_ _H– __…( _¸ SHABDA RUPA SHABDA GENDHE RASA SAPARSHE PRATITSA HUNG (music, mirror, music, smell, food, touch, each of these HUNG) _¸ ¸_¸…__¸¸__¸___‰¸ HUNG TRA SHI TSO WO DZE GYE DE HUNG. The eight foremost auspicious substances, _¸____¸¸¸“¸___¸___¸ TSO CHOK GYAL PO YUNG KAR SOG the best royal white mustard seed, and the others, ¸___…__¸___¸¸¸“¸¸ DAG GI LHA LA CHÖ PA BUL I offer to the deity. _____…_¸¸__“___¸¸¸_¸ TSOK NYI YONG SU DZOG PAR SHOG May the two accumulations be perfected. _E¸¸;_…t≥_¸ MANGALAM ARTHA SIDDHI HUNG Medicine Buddha Practice from NamoBuddhaPublications.com Page 12 _¸ ¸_¸…__¸¸___¸___‰¸ HUNG TRA SHI TSO WO TAG GYE DE HUNG. The eight foremost auspicious symbols, _¸____¸¸¸“_¸___¸ TSO CHOK GYAL PO BUM PA SOG the peerless royal vase and all others, ¸___…__¸___¸¸¸“¸¸ DAG GI LHA LA CHÖ PA BUL I offer to the deities. _‰__¸______…____¸¸¸_¸ SEM CHEN TSOK NYI DZOG PAR SHOG May sentient beings perfect the two accumulations. _E¸_#_¸ MANGALAM KUMBHA HUNG _¸ ¸__¸__¸¸¸…__‰_¸__¸ HUNG DÖ YÖN TSO WO RIN CHEN DÜN HUNG. The sources of pleasure, the seven precious articles, _¸____¸¸_¸¸“___¸ TSO CHOK GYAL PO NOR BU SOG the most excellent royal one, the jewel, and the others, ¸___…__¸___¸¸¸“¸¸ DA GI LHA LA CHÖ PA BUL I offer to the deity. ¸___…_____…____¸¸¸_¸ DAG NI TSOK NYI DZOG PAR SHOG May I perfect the two accumulations. Medicine Buddha Practice from NamoBuddhaPublications.com Page 13 ___…¸V_¸ OM MANI RATNA HUNG _-___…_¸¸¸…¸¸_…¸¸ HUNG KÜN GYI TSO WO RI RAB LING HUNG. The foremost of all, Mount Meru ¸…¸¸_…¸¸_…_…¸__¸¸_¸ RI RAB LING ZHI LING TREN CHE with its four continents and subcontinents ¸___…__¸___¸¸¸“¸¸ DAG GI LHA LA CHÖ PA BUL I offer to the deity. _____…_¸¸__“___¸¸¸_¸ TSOK NYI YONG SU DZOG PAR SHOG May the two accumulations be perfected. _¸V_°¸_¸ OM RATNA MANDALA HUNG _¸___…__…___…_¸_…_¸ HUNG DAG GI DRI DEN DRI CHAB KYI HUNG. With scented water ¸_‰$>$?ˇ‡¸ˇ‡_‹___¸¸ DE SHE KU LA KU TRÜ SÖL I bathe the sugata’s body. _¸_…__…_¸¸¸¸¸ LHA LA DRI MA MI NGA YANG Although you, the deity, is flawless, Medicine Buddha Practice from NamoBuddhaPublications.com Page 14 •…__…¸__¸¸_‰_¸_‰¸¸_…¸ DIG DRIB DAG PAY TEN DREL GYI this creates the auspicious connection for purifying all wrongs and obscurations. _______¸Æ≥˙‰__‰__¸_…¸…_¸ OM SARWA TATHAGATA ABIKHEKATE SAMAYA SHRIYE HUNG _¸__!¸¸___…__¸¸…_¸ HUNG RE KAR JAM DRI DEN PA YI HUNG With a scented, soft white cloth _¸¸¸ˇ‡_…__…¸¸¸_…¸ GYAL WAY KU NYI CHI WAR GYI I dry the victor’s body. ˇ‡¸_…__…_¸¸¸¸¸ KU LA DRI MA MI NGA YANG Though your body is flawless, •‡_¸_¸_¸¸¸_‰_¸_‰¸¸_…¸ DUG NGAL DRAL WAY TEN DREL GYI this creates the auspicious connection for freedom from suffering. __¸¸…_}_…_¸ OM KAYA BISHO DHANI HUNG _¸ _¸_¸_____¸“¸μ…_¸_…¸ HUNG NA ZA DZE DEN NGUR MIG DI HUNG. With these beautiful saffron robes _¸¸¸ˇ‡¸__¸¸¸¸_…¸ GYAL WAY KU LA SOL WAR GYI I clothe the victor’s body. Medicine Buddha Practice from NamoBuddhaPublications.com Page 15 ˇ‡¸¸_…¸¸_…_¸¸¸¸¸ KU LA SIL WA MI NGA YANG Although your body is never cold, ¸____¸_¸¸‰¸¸¸_‰_¸_‰¸¸_…¸ TRAG DANG PHEL WAY TEN DREL GYI this creates the auspicious connection for vitality to flourish. _¸0_g¸¸_¸ OM BENDZA WASTRA AH HUNG _¸ ˇ‡___¸_G¸…¸…¸¸_¸ HUNG KU DOK BEN DUR YA YI RI WO DRA HUNG Your body is like a mount, the color of lapis lazuli ¸_¸_‰__¸____…•‡_¸_¸_‰¸¸ DRO WA SEM CHEN NE KYI DUG NGAL SEL You dispel the suffering of illness in sentient beings. _¸_”¸_‰___¸¸¸___…¸_¸_…_¸ˇ¸¸ JANG CHUB SEM PA GYE KYI KHOR GYI KOR Surrounded by a retinue of eight bodhisattvas, ¸…__‰___¸___¸__¸_¸¸!_¸ RIN CHEN MEN DZIN LHA LA CHAG TSAL TÖ Holder of Medicine, precious deity, I praise and prostrate to you. 3__¸‰__¸…____‰¸¸_¸_¸__‰_¸ TSEN LEG RIN DA SER ZANG NYA NGEN ME Excellent Name, Precious Moon, Fine Gold, Free of Misery, __¸_________¸__—¸¸ CHÖ DRAK GYAMTSO CHÖ LO SHA KYA THŪB Resounding Dharma Ocean, Dharma Mind, Shakyamuni, Medicine Buddha Practice from NamoBuddhaPublications.com Page 16 __¸¸___¸_‰___¸¸¸¸“_⁄____¸ DAM PAY CHÖ DANG SEM PA CHU DRUK SOG The genuine Dharma, the sixteen bodhisattvas, and others, ______¸…__‰___“_¸__¸_¸¸__¸ KÖN CHOK RIN CHEN SUM LA CHAG TSAL TÖ to the precious Three Jewels, I offer praise and prostrate. _¸__¸¸__…__¸_‰_____¸¸¸“¸ TSANG DANG GYA JIN GYAL CHEN CHOK KYONG CHU To Brahma, Indra, the Great Kings, the Protectors of the Ten Directions, ____…_•‰_¸_¸¸“__…__¸__¸¸¸_¸ NÖ JIN DE PÖN CHU NYI YOK DANG CHE the twelve yaksha chiefs and all their assistants, __…___…¸…_¸___¸_¸___¸ LHA MI MEN GYI RIG DZIN DRANG SONG TSOK Vidyadharas and Rishis of medicine, divine and human ¸__˛…___…_¸__¸_¸¸__¸ DÜ TSI MEN GYI LHA LA CHAG TSAL TÖ to the deities of ambrosial medicine, I offer praise and prostrate. ¸______—___¸_¸____‰¸¸ˇ¸¸¸I<- {__…__¸¸} DAG DÜN THUG KAY HUNG LA NGAG TRENG KOR WAR GYUR The HUNG in the heart of the self and front visualizations is surrounded by the mantra garland. AN EXPLANATION ¸__‰¸_______¸__¸_¸¸___¸_G_¸¸¸_…¸___________¸__—___‡_¸ˇ‡¸__¸ Through radiating many-colored light rays, offerings are made to Menla in the pure realm apearing in the East as the color of lapis lazuli. _‰¸____ˇ‡_‰_”¸__“¸___¸_‰¸_—_______¸¸“¸_‚¸¸_‰_¸__˛…¸_¸¸_¸_¸¸¸___¸¸_¸____‰_ Medicine Buddha Practice from NamoBuddhaPublications.com Page 17 ¸_…_¸¸_Ÿ¸¸ These lights invoke his mind stream, whence Menla's bodies, large and small, his speech as the mantra garland, and his mind as the hand symbols of the arura and the begging bowl filled with amrita, all falling like rain, dissolve into myself and the front visualization. +H-,_ _-S-F-!-S-F-!-3-@-S-F-!-<-6- ?- 3;-+-J- @_ TAYATA OM BEKHANDZE BEKHANDZE MAHA BEKHANDZE RADZA SAMUGATE SO HA &?-&- /?- 2^? - /?- 3)$- + (Repeat as much as possible and then at the end:) •…_v%__¸¸____‰¸_¸_”¸¸_¸ DIG TUNG KÜN SHAG GE WA JANG CHUB NGO I confess all wrongs and downfalls and dedicate all virtue to awakening. __$__•‡_¸_¸_¸¸¸¸_¸…_¸_¸ NE DÖN DUG NGAL DRAL WAY TASHI SHOG May there be the auspiciousness of freedom from sickness, harmful spirits, and suffering. _¸‰____¸_…¸ THE FULFILLMENT PRAYER ¸_…__‰_¸___¸¸___¸0_—¸ JIG TEN PA NAM RANG NE BENDZA MU The worldly ones return to their own places BENDZA MU ¸‰¸‰_________¸__¸_…_¸ YE SHE DAM TSIK LHA NAM DAG LA THIM The jnana and samaya sattvas dissolve into me, _____¸_¸_¸_¸‰__¸ KA DAG KÜN ZANG LONG DU E MA HO and I dissolve into primordial purity, the expanse of Samantabhadra. E MA HO. Medicine Buddha Practice from NamoBuddhaPublications.com Page 18 [END OF PRACTICE] _‰_¸__¸___‰¸_…_“¸_________…___¸•‡__‰¸_¸l– ¸¸_…__¸¸¸_¸¸__…___¸¸¸__¸…¸¸ This was compiled from a mind treasure found within the Sky-Dharma and was arranged by Raga Asya. If there are contradictions, I confess them before the deity. __‰¸__‰__¸____¸___¸__¸___Ÿ¸____¸_¸¸¸_¸¸¸_Ÿ¸¸…_¸ ____¸_‹___¸___¸__¸¸ Through this virtue, may all sentient beings, once freed from sickness, swiftly attain the level of Menla. Though the sutra rituals have the practice of washing [which is absent here], _‰¸___¸¸_¸¸_¸_‡_¸__“__fi¸_¸__…¸_¸¸¸ _‰¸__¸_…¸_—_______¸_¸__…¸ ¸¸“_¸¸…__ as this is a higher practice, found at the end of the [supreme] yoga tantra, there is no contradiction. If you take this as your regular practice, the benefits are the following. If you are ordained, _”¸_…___…___¸…¸¸ _¸_‰___¸_…_¸…__¸¸ _‰¸_…¸_¸_¸__¸__¸__…v%¸_¸¸ __¸¸_¸¸…____¸ your discipline will be maintained; though there might be an occasion when it is not, having purified this obscuration, you will not fall into the lower realms. Having purified the negative karma of being born as a hell being, a hungry ghost, __¸_¸_‰¸¸¸_¸____¸______‰¸_…_‰¸ _¸_‰_‰__¸_‰____fi_¸__¸_‰¸___¸…__…____fi_‰_…¸¸…_ or an animal, you'll not take such a birth. Even if you do, immediately liberated, you'll take a felicitous rebirth in a higher realm, and gradually _…__¸____¸¸_¸¸ _¸_…¸¸¸________‰_¸¸¸_¸¸_¸__¸_¸¸ ___¸$___¸____¸_¸¸¸ attain awakening. In this life as well, you'll easily obtain food and clothing and not be harmed by disease, __¸¸___¸¸___¸__…_”__¸_¸¸ _____‰_¸_¸_¸_¸¸__…__¸_¸¸_‰_¸¸_…_¸¸ negative spirits, sorcery, or the punishments of rulers. You'll be protected and guarded by VajrABani, Brahma, and mighty Indra the great kings of the four directions, ___.__…•‰_¸__‰_¸¸¸“__…__¸_¸__¸¸“__¸¸¸_¸__⁄¸_…¸_¸_‰¸ ___¸…_¸¸¸_…¸¸¸¸___¸¸ and the twelve great Yaksha chiefs each with their 700,000 assistants. You'll be freed from all harm: ___¸_¸____¸___¸¸___¸___¸_¸__¸_…¸¸ ¸__¸___¸_¸¸__“___¸¸_‰_¸¸¸_Ÿ¸¸___¸ from the eighteen kinds of untimely death, the harm of enemies, carnivorous beasts, and so forth. All your wishes will be fully realized, and so forth. __¸___¸____…___¸_¸_¸___…__…_¸¸¸__“¸_¸…¸¸ __¸¸_‰¸¸______¸…¸____¸¸___ In the two more extensive sutras of Menla, the benefits are said to be inconceivable. In the great monastic centers, ¸¸≈__‰_¸_¸__¸…¸_¸¸¸_¸__•‰¸_______…__…≈____¸______¸¸ˇ‡¸…__¸¸ Medicine Buddha Practice from NamoBuddhaPublications.com Page 19 such as Jang Damring Pelkhor Chöde, and their philosophical colleges, where the scholars find fault with most Dharma and are difficult to satisfy, only this Menla ritual for prolonging life and clearing away _¸…_¸¸_…¸_¸¸______________…_¸_…¸¸ ¸_¸“¸__‰______¸¸____¸¸ the obscurations of death has spread widely. The ritual to be performed before the Jowo in Lhasa, Tibet's Bodhgaya, and before the Great Awakened One at Samye ¸__¸__¸_”¸_‰_¸¸_ ___¸_¸_‡¸__¸¸___¸__¸… _¸ is this ritual of Menla. You should trust that within any of the new and the ancient transmissions, the sutras and the tantras, nothing is more beneficial than Menla. _‰_¸¸_¸__¸_…¸______¸¸¸¸___¸_¸_¸__‰¸_‰_¸_¸…__‰_¸¸_…_¸ _‰¸__¸•‡__¸¸¸¸_…__*¸¸__¸_—_¸_¸¸ __¸¸“__¸…_¸__¸¸__…___¸ There are many extensive and concise versions; this one has few words and the full meaning. Since it belongs to anutara yoga, rituals of purification are not needed. ¸_…¸…_≥„¸¸…_¸___¸____‰__¸__¸___…_____“¸¸_¸…_¸ ¸Æ_¸ê∆¸¸ Since the offerings are mental, it is all right not to offer tormas. Everyone should practice this. SHUBHAM DZAYENTU. Translated under the guidance of Thrangu Rinpoche and Khenpo Karthar Rinpoche by Michele Martin with assistance from Ngodrup Burkhar and reference to translations by Lama Yeshe Gyamtso and Sarah Harding, Woodstock, NY, 1984, 1999, Kathmandu. Medicine Buddha Practice from NamoBuddhaPublications.com Page 20 Medicine Buddha Practice from NamoBuddhaPublications.com Page 21 A SHORT MEDICINE BUDDHA PRACTICE _¸ ¸¸¸___¸___‰¸_…__¸‰__¸__¸¸_¸¸¸__¸¸___¸¸ CHOM DEN DE DE ZHIN SHEG PA DRA CHOM PA YANG DAG PAR DZOG PAY To you, Bhagavan, Tathagata, Arhat, perfect and fully _¸______…_¸_G:._…_¸¸¸__¸_¸¸¸ ¸ SANG GYE MEN GYI LA BEDURYA Ö KYI GYAL PO LA CHAG TSAL LO awakened Menla, king of lapis lazuli light, I offer prostrations. +H-,_ _-S-F-!-S-F-!-3-@-S-F-!-<-6-?-3;-+-J-@_ TAYATA OM BEKHANDZE BEKHANDZE MAHA BEKHANDZE RAZA SAMUGATE SO HA #;P-UÈ-U-dÔÆ‘-V-XÓÂ-^; ]N…-`-]XÍU-P-©P-É]Ã-Z`-ME-UOÿP-Oÿ-Z…-T]Ã-UGÈN-R-Uó`-cÈCc-F-…]qÈ_-TaUc-Rc-WÍÈCc-äÈCc; Namo. Maha Bekandzeya. If they are available, arrange in front of a Menla thangka as many peaceful offerings as you can, such as a mandala and so forth. In this way the accumulations are completed. INTRODUCTION TO THE PRACTICE U‰N-P-U.P-T´‰N-PU-UB_-NU…Cc-`; UGÈN-R-^…N-l…c-≥„`-GÈC-Rc-F…-Ê-U…-NCÈc-cÈ; ,]N…-É-U‰N-`“Cc-^…P-RcIf these are not available, it is enough to make mental offerings while imagining the front visualization in the sky— nothing else is needed. Since this is the anutaratantra ]NÈP-UBP-a-GE-ßE-T-NE-t‹c-NE-GT-cÈCc-CVE-¥-U…-NCÈc; ]ÈP-lE-]N…]Ã-NTE-`“E-P…-E‰c-R_-MÈT-NCÈc-K‰; the practitioner need not refrain from meat and alcohol nor perform the rituals of purification, such as taking the blessing of pure water. It is definitely necessary, however, to receive the empowerment and reading transmission for this practice, É-U‰N-CcE-¢Cc-`“Cc-^…P-R]Ã-p…_-_È; TNC-UOÿP-Oÿc-CF…C-`-T´‰N-R-ã…E-U]Ã-`“Cc-^…P-Rc-cÈ-cÈ_-U…-NCÈc-cÈ; as it belongs to the anutara tradition. Since it belongs to the Nyingma tradition, the self and frontal visualizations are simultaneously generated; it is not necessary to create them separately. ã…E-U-n‰_-T°ÈU-^…P-Rc-WÀC-NÈP-^…N-l…c-T°ÈU-Z…E; As it is chanted meditation of the Nyingma, your mind should meditate on the meaning of the words. ", ,CcÈ`-]N‰Tc-P…, ", ,P-UÈ-Æ‘V/—-U-dÔ-_Ó-X-^‰; THE SUPPLICATION NAMO BEKENDZE MAHA RADZAYE TcÈN-PUc-^ÈP-KP-î-UWÍ]Ã-CK‰_-UE]-Z…E-, , SÖ NAM YÖN TEN GYA TSÖI TER NGA ZHING You are endowed with an oceanic treasury of qualities and merit; TcU-IA?-3A-mT-M—Cc-ä‰]Ã-q…P-ÖTc-l…c, , SAM GYI MI KHYAB THUG JEY JIN LAB KYI By the blessing of your inconceivable compassion Medicine Buddha Practice from NamoBuddhaPublications.com Page 2 CHOM DEN MEN GYI LA LA SOL WA DEB I supplicate you. TSUL TRIM CHAL DANG ZHEN LA SHI TSÖN PE Violating morality and abusing others. DRO WAY DUG NGAL DUNG WA ZHI DZE PA You calm the suffering and torment of sentient beings. Light of Lapis Lazuli. YI DAG NE SU KYE WAY KYE WO YI are born in the hungry ghost realm. a…P-Lfi-c‰_-¶-xC-RÈc-_T-TF…E-Rc. Medicine Buddha Practice from NamoBuddhaPublications. 5`-t……Uc-]G`-NE-CZP-`-C>J-T˛ÈP-Rc. . they’re born human and take delight in your generosity. SHIN TU SER NA DRAK PÖ RAB CHING PE Those bound by very intense greed ^…-ªCc-CPc-?-´‰-T]Ã-´‰-TÈ-^…c. . . mÈN-UWP-MÈc-P-U…_-´‰-Æ…P-R-NC]. . . .]uÈ-T]Ã-•‡C-T•`-COÿE-T-Z…-UXN-R. . CHÖ TSEN THÖ NA MIR KYE JIN PA GA If they hear your name. . TËgÔG]Ã-]ÈN-`-CcÈ`-T-]N‰Tc. NYAL WAR KYE WAY DRO WA DI DAG GI beings are born in the hell realms. TFÈU-úP-©P-n…-É-`-CcÈ`-T-]N‰Tc. NM`-T_-´‰-T]Ã-]uR-T-]N…-NC-C…c. BEN DUR YA I Ö LA SÖL WA DEB I supplicate you. victorious Menla.com Page 3 . GANG DAG YEN DANG TRA MA DU MA YI Whoever by repeated dissension and slander _T-Lfi-]q‰N-F…E-`“c-~ÈC-z`-T-NC . . CHÖ TSEN THÖ NA THŌ RI KYE WAR SUNG Hearing your name. . . it is said. ©P-n…-î`-RÈ-N‰-`-CcÈ`-T-]N‰Tc. . King of Medicine. they’ll be born in the higher realms.com Page 4 .mÈN-UWP-MÈc-P-3MÈ-_…c-´‰-T_-Cc“Ec. . King of Medicine. CE-NC-Nq‰P-NE-z-U-Oÿ-U-^…c. King of Melody. CHÖ TSEN THÖ NA DE DAG TSE MI NÜ Hearing your name. ©P-n…-î`-RÈ-N‰-`-CcÈ`-T-]N‰Tc. NYA NGEN ME CHOK PAL DANG CHÖ DRAK YANG glorious Supreme One Free of Misery. r-EP-U‰N-UGÈC-NR`-NE-GÈc-T±Cc-NqEc. TSEN LEG SER ZANG DRI ME NANG WA DANG Excellent Name. MEN GYI GYAL PO DE LA SOL WA DEB I supplicate you. they cannot harm others. mÈN-UWP-MÈc-P-N‰-NC-]WÂ-U…-Q÷c. RAB TU JE CHING LÜ SOG TRAL WA DAG creates deep schisms and takes life. MEN GYI GYAL PO DE LA SOL WA DEB I supplicate you. . NGÖN KHYEN GYAL PO DRA YANG GYAL PO DANG King of Direct Knowledge. . . Resounding Dharma Melody. UEÈP-Um‰P-î`-RÈ-±-NqEc-î`-RÈ-NE-. UWP-`‰Cc-Cc‰_-T\E-x…-U‰N-¶E-T-NE. Appearance of the Stainless Fine Gold. Medicine Buddha Practice from NamoBuddhaPublications. . TSANG WANG GYA JIN CHOK ZHI GYAL PO ZHI Brahma. and Vajrapani WEc-NTE-Tî-q…P-pÈCc-TZ…]Ã-î`-RÈ-TZ. . . ]HU-NR`-´Tc-uÈ`-pC-P-çÈ-ä‰-]XÀP. .com Page 5 . N‰-TZ…P-Ca‰Cc-R-TN—P-n…-©ÈP-Ù-UNÈ. and so forth NU-(R?-Ç‰Cc-TU-WÍCc-`-CcÈ`-T-]N‰Tc. . KHEN CHEN ZHI WA TSÖ DZE ZHUNG LA SOG the treatise by the great abbot Shantarakshita. UBP-G‰P-Z…-T-]WÍc-UXN-C[÷E-`-cÈCc. ©P-n…-ü-^…-UNÈ-•‰-I…N-NE-P…. KYIL KHOR YONG SU DZOG LA SOL WA DEB I supplicate you.bl]Ã-î`-RÈ-éUc-`-CcÈ`-T-]N‰Tc. supplicate you all. JAM PAL KYAB DRÖL CHAG NA DORJE DZIN Manjushri. DE ZHIN SHEG PA DÜN GYI MÖN LAM DO The Sutra of the Seven Tathagatas’ Aspirations. Indra. NÖ JIN DE PÖN CHEN PO CHU NYI SOG the twelve great Yaksha chiefs. . Medicine Buddha Practice from NamoBuddhaPublications. MEN GYI LHA YI DO DE NYI DANG NI and the Sutra of the Medicine Buddha. Kyabdrol.… . SHA KYAY GYAL PO NAM LA SOL WA DEB and King of Shakyas. . the Four Kings of the Four Directions Nl…`-]BÈ_-^ÈEc-c“-äÈCc-`-CcÈ`-T-]N‰Tc. DAM CHÖ LEG WAM TSOK LA SÖL WA DEB I supplicate all the volumes of the genuine Dharma. CPÈN-Æ…P-•‰-NRÈP-G‰P-RÈ-TF“-CI…c-cÈCc. entire and perfect mandala. and others. . Tî‡N-R]Ã-É-U-NU-R-MUc-FN-NE-. NE KAB NE DANG JIG PA NA TSOK ZHI may all variety of disease and dangers of this life be pacified. I supplicate you. TN‰-T-FP-Oÿ-´‰-T_-q…P-n…c-ÖÈTc. may all fear of the lower realms be allayed. bodhisattvas. Medicine Buddha Practice from NamoBuddhaPublications. . . . `È-RP-î`-ÉÈP-qE-G”T-c‰Uc-NR]-NE-. CPc-ˇTc-PN-NE-]H…Cc-R-¶-WÍCc-Z…. ]G…-WÂ-EP-cÈE-]H…Cc-R-AÿP-Z…-Pc. LO PEN GYAL LÖN JANG CHUB SEM PA DANG translators. CHÖ KYI WANG CHUK SOK LA SOL WA DEB Powerful One of the Dharma. .TÈ-}≥-c∫-t…-~ÈE-ú‰]“-TVP-cÈCc. . and others. . GÈc-l…-NTE-pŸC-cÈCc-`-CcÈ`-T-]N‰Tc. CHI TSE NGEN SONG JIG PA KÜN ZHI NE At death. . GYÜ PAY LAMA DAM PA THAM CHE DANG and all genuine lamas of the lineage. DEWA CHEN DU KYE WAR JIN GYI LŌP Grant your blessing that we are then born in Sukhavati. scholars.com Page 6 . N‰-õ_-CcÈ`-T-TKT-R]Ã-q…P-ÖTc-l…c. kings. DE TAR SÖL WA TAB PAY JIN LAB KYI Through the blessing of this supplication. BO DHI SA TO TRI SONG DEU TSEN SOG Bodhisattva Shantarakshita. ministers. Trisong Deutsen. and others. . qE-G”T-UGÈC-Lfi-c‰Uc-T´‰N-NÈ. Medicine Buddha Practice from NamoBuddhaPublications. NAM SA GANG WAY CHÖ PAY TRIN clouds of offerings filling the earth and sky MAN DAL GYAL SI LHA MOR CHE with mandalas. the three jewels DRO KÜN SANG GYE LA GÖ CHIR To establish all beings in Buddhahood. KA DAG LONG NE TRÜL PA YI From the expanse of primordial purity come forth CPU-c-CE-T]Ã-UGÈN-R]Ã-≥…P. JANG CHUB CHOK TU SEM KYE DO I awaken the mind of supreme enlightenment.com Page 7 . (Repeat 3 times) KYAB NE NAM LA KYAB SU CHI and the three roots. I go for refuge. U°`-î`-~…N-ü-UÈ_-TFc. REFUGE AND RAISING BODHICHITTA NAMO KÖN CHOK SUM DANG TSA WA SUM To the sources of refuge. articles of royalty. N@ÈP-UGÈC-Cc“U-NE-˛-T-Cc“U. ]uÈ-AÿP-cEc-îc-`-]CÈN-p…_. @-NC-ÅÈE-Pc-3`-R-^….P-UÈ. `P-Cc“U. and goddesses. ´Tc-CPc-éUc-`-´Tc-c“-UG…. OM SOBHAWA SHUDDHA SARWA DHARMA SOBHAWA SHUDDHO HAM §ÈE-R-I…N-Oÿ-nŸ_. ]uÈ-AÿP-TN‰-úP-•‡C-T¢`-{`. where SENG GEI TRI PE DA SO SÖI TENG DU on lion thrones. each with a lotus and moon disk on top Medicine Buddha Practice from NamoBuddhaPublications. this triple universe becomes õ-P-•‡C-C…-SÈ-{E-Oÿ-nŸ_-R]Ã-PE-Oÿ. PUD DZA HO.com Page 8 . TONG PA NYI DU GYUR Everything becomes emptiness.A. TN‰-`c-IUc-U‰N-TKE-£ÈUc-aÈC. c‰E-C‰]Ã-t…-RN-Ñ-cÈ-cÈ]Ã-§‰E-Oÿ. TA NA DUG GI PHO DRANG DU GYUR PAY NANG DU the Exquisite Palace. May they abide in equanimity. THE VISUALIZATION §ÈE-R]Ã-EE-`c-§ÈE-Cc“U-].\N-U‰N-nŸ_-F…C-Rê-X-dÈ. TONG PAY NANG LE TONG SUM DI From its depth. DE LE NYAM ME TANG NYOM SHOG May their happiness not diminish. <-√-ÆÊ-Y-b÷t:cè-}ê:√-ÆÊ-Y-b÷t’Id'. DRO KÜN DE DEN DUG NGAL DRAL May all beings be happy and free of suffering. ZE ME GYUR CHIK PU DZA HO May they never be exhausted. and Dharma texts. CHÖ GÖ SUM GYI LUB PA He is clothed in the three Dharma robes. RANG NYI DANG DÜN KYE KYI TSO WÖI SA BÖN HUNG TING KHA LE Appear deep blue HUNGs. mN-R_-Oÿ-UOÿP-T´‰N-l…-]NT-U-éUc-`. YÖN NYAM ZHAG LHUNG ZE DZIN PA His left hand in meditation mudra holds a begging bowl. ©P-É-ˇ‡-UNÈC-TËhG-õ-T“-]ÈN-\‰_-]zÈ-T]Ã-ˇ‡-FP. Shakyamuni and the others. UWP-NR‰-íÈCc-a…E-çÈ-ä‰-´…`-s⁄E-C…c-T[÷Cc-R.com Page 9 . MEN LA KU DOK BE DUR YA TA BU ÖZER TRO WAY KÜ CHEN from which arises Menla. the seed syllable of myself and the main figure visualized in the front._E-I…N-NE-UOÿP-T´‰N-l…-CVÍ-TÈ]Ã-c-TÈP-d˛%-UM…E-B-`c. on the lotus petals of the front visualization M—T-NTE-`-cÈCc-R]Ã-cEc-îc-TOÿP-NE-GÈc-R“-§…. Medicine Buddha Practice from NamoBuddhaPublications. GÈc-CÈc-Cc“U-n…c-TÅ‡Tc-R. KYE PAR DU DÜN KYE KYI DAB MA NAM LA In particular. CHAG YE CHOK JIN A RU RA DANG His right hand in the mudra of supreme generosity holds an arura. pC-C^c-UGÈC-Æ…P-e-_“-_-NE-. his body is the color of lapis lazuli and radiating light. C^ÈP-UIU-TZC-ü‚E-T\‰N-]XÀP-R. THUB WANG LA SOG PAY SANG GYE DÜN DANG CHÖ PU TI are the seven Buddhas. he sits in the vajra posture. TSEN PE DZOG SHING DORJE KYIL TRUNG GI ZHUK PA With the major and minor marks complete. DE GYAB SEM PA CHU DRUK Surrounding them are the sixteen bodhisattvas. N‰-îT-c‰Uc-NR]-TF“-x⁄C. YE SHE PA PAG TU ME PA CHEN DRANG NE DAG DÜN NAM LA THIM PAR GYUR countless wisdom deities which dissolve into myself and the one visualized in front. >. lights radiate. CPc-Cc“U-^…-C‰-Cc“U-NE-M—Cc-@]Ã-d˛%-`c-]ÈN-]zÈc-Rc.com Page 10 . a_-pÈCc-l…-cEc-îc-cÈ-cÈ]Ã-Z…E-BUc-Pc. ©P-É-UG‰N-TîN-ü-WÍCc-U-`“c-éUc. GO ZHI LA GYAL PO CHEN PO ZHI DANG CHE PAY The Four Great Kings are at the four gates. NE SUM YI GE SUM DANG THŪG KAY HUNG LE Ö TRÖ PE From the three syllables in their three places and the HUNG in their hearts. DE PÖN CHEN PO CHU NYI SO SÖI KHOR DANG CHE PA and the twelve great chiefs with their respective retinues. •‰-NRÈP-G‰P-RÈ-TF“-CI…c-cÈ-cÈ]Ã-]BÈ_-NE-TFc-R. DE GYAB JIG TEN KYONG WA CHU DANG surrounding them are the ten protectors of the world. Please rain upon us your great blessings. ˇ`-úP-NN-úP-TNC-`-NTE-UGÈC-Tˇ‡_. SHAR CHOK KYI SANG GYE SO SÖ ZHING KHAM NE invoking from the eastern Buddha realms. ^‰-a‰c-R-NRC-Lfi-U‰N-R-≠P-xEc-Pc-TNC-UOÿP-éUc-`-M…U-R_-nŸ_. CPc-]N…_-≠P-]x‰P-q…P-G‰P-NTT-O—-CcÈ`.N‰-îT-]H…C-å‰P-´ÈE-T-TF“-NE. °È-TZ…-`-î`-RÈ-G‰P-RÈ-TZ…-NE-TFc-R]Ã. The eight Menla brothers and all deities without exception NE DIR CHEN DREN JIN CHEN AB DU SÖL I invite here to this place. KAL DEN DE DEN DAG LA WANG CHOK KUR Bestow the supreme empowerment on those who are worthy and faithful. HUNG MEN LA CHE GYE LHA TSOK MA LÜ NAM HUNG. Medicine Buddha Practice from NamoBuddhaPublications. smells. lights. LOG DREN TSE YI BAR CHE SAL DU SÖL Dispel false guides and obstacles to long life. and all dharmas. tastes. HUNG ME TOK DUG PÖ MAR ME DRI HUNG Flowers. Medicine Buddha Practice from NamoBuddhaPublications. Z`-\c-_È`-UÈ-`-cÈCc-NE. ZHAL ZE RÖL MO LA SOG DANG food. music and so forth. P-UÈ-UdÔ-Æ‘˚/—-c-R-_…-YÓ-_-T0-c-U-^-X:X: T0-c-U-^-+A-MüP. C\“Cc-±-x…-_È-_‰C-q-GÈc. TNC-C…c-ü-`-UGÈN-R-]T“`. sounds. incense. DAG GI LHA LA CHÖ PA BUL I offer to the deities. ZUK DRA DRI RO REG JA CHÖ forms. touch.`ÈC-]x‰P-WÂ-^…-T_-GN-Tc`-Oÿ-CcÈ`.com Page 11 . scents. U‰-KÈC-TOÿC-ßÈc-U_-U‰-x…. <->-vÔ%-ÄÔ…:eÓ: e-Æ≥˚‰-O->: NAMO MAHA BEKENDZE SAPARI WARA BENDZA SAMAYA DZA DZA BENDZA SAMAYA TIKTRA LEN OM HUNG TRAM HRI AH ABHIKHENTSA HUNG >. TSO CHOK GYAL PO YUNG KAR SOG the best royal white mustard seed. SHABDA RUPA SHABDA GENDHE RASA SAPARSHE PRATITSA HUNG (music. each of these HUNG) HUNG TRA SHI TSO WO DZE GYE DE HUNG. light. UE-`'-e. incense. <-T0-e8'. DAG CHAG TSOK NYI DZOG PAR SHOG May we perfect the two accumulations.0PJ- }ÙR‰. The eight foremost auspicious substances. touch. eÓ-`È-@‰.RÓ{'. perfume.-c…t≥->. Cñ–(drink water. CVÍ-UGÈC-î`-RÈ-^“Ec-N@_-cÈCc. music._-c. y-K…-(. Ts-a…c-CVÍ-TÈ-íc-TîN-N‰.aß. TSOK NYI YONG SU DZOG PAR SHOG May the two accumulations be perfected. >. and the others. Cñ–. food) PËT{–- OM BENDZA ARGHAM PADYAM PUPE DHUPE ALOKE GENDHE NEWIDYE aß- _ê-R. ßH–>. flowers.TNC-FC-WÍCc-CI…c-íÈCc-R_-aÈC. smell. DAG GI LHA LA CHÖ PA BUL I offer to the deity. food.com Page 12 . WÍCc-CI…c-^ÈEc-c“-íÈCc-R_-aÈC. mirror. wash water. TNC-C…c-ü-`-UGÈN-R-]T“`. MANGALAM ARTHA SIDDHI HUNG Medicine Buddha Practice from NamoBuddhaPublications. Ts-a…c-CVÍ-TÈ-åCc-TîN-N‰. MANGALAM KUMBHA HUNG >. TNC-C…c-ü-`-UGÈN-R-]T“`. the jewel. HUNG DÖ YÖN TSO WO RIN CHEN DÜN HUNG. DAG NI TSOK NYI DZOG PAR SHOG May I perfect the two accumulations. Medicine Buddha Practice from NamoBuddhaPublications. TNC-P…-WÍCc-CI…c-íÈCc-R_-aÈC. DA GI LHA LA CHÖ PA BUL I offer to the deity. the seven precious articles. c‰Uc-FP-WÍCc-CI…c-íÈCc-R_-aÈC. TNC-C…c-ü-`-UGÈN-R-]T“`. CVÍ-UGÈC-î`-RÈ-T“U-R-cÈCc. TSO CHOK GYAL PO BUM PA SOG the peerless royal vase and all others.>. UE`'-Aÿ#->. ]NÈN-^ÈP-CVÍ-TÈ-_…P-G‰P-TOÿP. DAG GI LHA LA CHÖ PA BUL I offer to the deities. TSO CHOK GYAL PO NOR BU SOG the most excellent royal one.com Page 13 . The eight foremost auspicious symbols. and the others. CVÍ-UGÈC-î`-RÈ-PÈ_-T“-cÈCc. The sources of pleasure. SEM CHEN TSOK NYI DZOG PAR SHOG May sentient beings perfect the two accumulations. HUNG TRA SHI TSO WO TAG GYE DE HUNG. Mount Meru _…-_T-Ç…E-TZ…-Ç…E-zP-TFc. ü-`-x…-U-U…-UE]-Ê. HUNG KÜN GYI TSO WO RI RAB LING HUNG. DE SHE KU LA KU TRÜ SÖL I bathe the sugata’s body. OM MANI RATNA HUNG >-AÿP-n…-CVÍ-TÈ-_…-_T-Ç…E. is flawless. OM RATNA MANDALA HUNG >-TNC-C…c-x…-úP-x…-GT-l…c. <-_V-U°`->.<-U-j…-_V->. The foremost of all.com Page 14 . LHA LA DRI MA MI NGA YANG Although you. HUNG DAG GI DRI DEN DRI CHAB KYI HUNG. DAG GI LHA LA CHÖ PA BUL I offer to the deity. the deity. RI RAB LING ZHI LING TREN CHE with its four continents and subcontinents TNC-C…c-ü-`-UGÈN-R-]T“`. Medicine Buddha Practice from NamoBuddhaPublications. With scented water TN-‰$>J$?-ˇ‡-`-ˇ‡-t‹c-CcÈ`. TSOK NYI YONG SU DZOG PAR SHOG May the two accumulations be perfected. WÍCc-CI…c-^ÈEc-c“-äÈCc-R_-aÈC. <-A-^-T…-¬-}-P…->. DIG DRIB DAG PAY TEN DREL GYI this creates the auspicious connection for purifying all wrongs and obscurations. GYAL WAY KU LA SOL WAR GYI I clothe the victor’s body.com Page 15 . HUNG NA ZA DZE DEN NGUR MIG DI HUNG.•…C-±…T-NC-R]Ã-å‰P-]{‰`-Tn…. GYAL WAY KU NYI CHI WAR GYI I dry the victor’s body. soft white cloth OM SARWA TATHAGATA ABIKHEKATE SAMAYA SHRIYE HUNG î`-T]Ã-ˇ‡-I…N-p…-T_-Tn…. •‡C-T¢`-{`-T]Ã-å‰P-]{‰`-Tn…. DUG NGAL DRAL WAY TEN DREL GYI this creates the auspicious connection for freedom from suffering. KU LA DRI MA MI NGA YANG Though your body is flawless. ˇ‡-`-x…-U-U…-UE]-Ê-. HUNG RE KAR JAM DRI DEN PA YI HUNG With a scented. OM KAYA BISHO DHANI HUNG >. P-T\]-UXÂc-úP-E“_-μ…C-]N…. Medicine Buddha Practice from NamoBuddhaPublications. <-cè-K-MÓ-C-K-e-Æ≥-˙‰-@-K‰-c-U-^-}Ò…-^…->: >-_c-N!_-]HU-x…-úP-R-^…c. With these beautiful saffron robes î`-T]Ã-ˇ‡-`-CcÈ`-T_-Tn…. HUNG KU DOK BEN DUR YA YI RI WO DRA HUNG Your body is like a mount. 3WP-`‰Cc-_…P-Ñ-Cc‰_-T\E-r-EP-U‰N. TSEN LEG RIN DA SER ZANG NYA NGEN ME Excellent Name. RIN CHEN MEN DZIN LHA LA CHAG TSAL TÖ Holder of Medicine. ˇ‡-UNÈC-TËhG-^…-_…-TÈ-]x. JANG CHUB SEM PA GYE KYI KHOR GYI KOR Surrounded by a retinue of eight bodhisattvas. GÈc-T±Cc-î-UWÍ-GÈc-ÉÈ-bl-M—T.com Page 16 . <-T0-Yg-eÓ:>. Medicine Buddha Practice from NamoBuddhaPublications. Free of Misery. TsC-UNEc-]S‰`-T]Ã-å‰P-]{‰`-Tn…. DRO WA SEM CHEN NE KYI DUG NGAL SEL You dispel the suffering of illness in sentient beings. precious deity. Dharma Mind. CHÖ DRAK GYAMTSO CHÖ LO SHA KYA THŪB Resounding Dharma Ocean. OM BENDZA WASTRA AH HUNG >. qE-G”T-c‰Uc-NR]-TîN-l…-]BÈ_-n…c-TˇÈ_. _…P-G‰P-©P-]XÀP-ü-`-pC-]W`-T!RN. TRAG DANG PHEL WAY TEN DREL GYI this creates the auspicious connection for vitality to flourish. Fine Gold. the color of lapis lazuli ]uÈ-T-c‰Uc-FP-PN-l…-•‡C-T¢`-c‰`. Shakyamuni. KU LA SIL WA MI NGA YANG Although your body is never cold.ˇ‡-`-Tc…`-T-U…-UE]-Ê. I praise and prostrate to you. Precious Moon. CPÈN-Æ…P-•‰-NRÈP-TF“-CI…c-C^ÈC-NE-TFc. and others. DÜ TSI MEN GYI LHA LA CHAG TSAL TÖ to the deities of ambrosial medicine. ü-U…-©P-n…-_…C-]XÀP-xE-~ÈE-WÍCc. ]ÈN-\‰_-B-NÈC-¶-WÍCc-]zÈc-Rc-a_-pÈCc-TËhG-¶E-T]Ã-Z…E-BUc-Pc-©P-É-UGÈN-Rc-M—Cc-î‡N-Tˇ‡`-Pc. I offer praise and prostrate. WEc-NE-Tî-q…P-î`-G‰P-pÈCc-´ÈE-TF“. the Great Kings. KÖN CHOK RIN CHEN SUM LA CHAG TSAL TÖ to the precious Three Jewels.NU-R]Ã-GÈc-NE-c‰Uc-NR]-TF“-x⁄C-cÈCc. TSANG DANG GYA JIN GYAL CHEN CHOK KYONG CHU To Brahma. the sixteen bodhisattvas. TNC-UOÿP-M—Cc-@]Ã->%-`-¢Cc-z‰E-TˇÈ_-T_-I<- {NU…Cc-`.} DAG DÜN THUG KAY HUNG LA NGAG TRENG KOR WAR GYUR The HUNG in the heart of the self and front visualizations is surrounded by the mantra garland.com Page 17 . NÖ JIN DE PÖN CHU NYI YOK DANG CHE the twelve yaksha chiefs and all their assistants. LHA MI MEN GYI RIG DZIN DRANG SONG TSOK Vidyadharas and Rishis of medicine. DAM PAY CHÖ DANG SEM PA CHU DRUK SOG The genuine Dharma. I offer praise and prostrate. Indra. AN EXPLANATION N‰-`c-©P-É-ˇ‡-G‰-G”E-Cc“E-¢Cc-]z‰E-M—Cc-pC-UWP-e-_“-_-ü‚E-T\‰N-TOÿN-˛…-T@E-T-G_-õ_-TTc-Pc-_E-NE-UOÿP-´‰NMedicine Buddha Practice from NamoBuddhaPublications. divine and human TOÿN-˛…-©P-n…-ü-`-pC-]W`-T§ÈN. N@ÈP-UGÈC-_…P-G‰P-Cc“U-`-pC-]W`-T§ÈN. Through radiating many-colored light rays. the Protectors of the Ten Directions. offerings are made to Menla in the pure realm apearing in the East as the color of lapis lazuli. <-SN-F-!K-SN-F-!K-3-@-SN-F-!K-<-6-?-3. and his mind as the hand symbols of the arura and the begging bowl filled with amrita. Medicine Buddha Practice from NamoBuddhaPublications..com Page 18 . whence Menla's bodies. THE FULFILLMENT PRAYER JIG TEN PA NAM RANG NE BENDZA MU The worldly ones return to their own places BENDZA MU ^‰-a‰c-NU-WÀC-ü-éUc-TNC-`-M…U. @-NC-AÿP-T\E-ÅÈE-Oÿ-e‰-U-dÈ. PN-$NÈP-•‡C-T¢`-{`-T]Ã-Ts-a…c-aÈC. and suffering. ]H…C-å‰P-R-éUc-_E-CPc-T0-U—. TAYATA OM BEKHANDZE BEKHANDZE MAHA BEKHANDZE RADZA SAMUGATE SO HA &J?-&A-/?-2^?-/?-3)$-+ (Repeat as much as possible and then at the end:) •…C-v%-AÿP-TaCc-NC‰-T-qE-G”T-T¢È. the expanse of Samantabhadra. E MA HO. dissolve into myself and the front visualization.-+J-J-@. all falling like rain. KA DAG KÜN ZANG LONG DU E MA HO and I dissolve into primordial purity.`-M…U-R_-nŸ_. harmful spirits. Ca‰Cc-CcÈ`-P…. his speech as the mantra garland. large and small. DIG TUNG KÜN SHAG GE WA JANG CHUB NGO I confess all wrongs and downfalls and dedicate all virtue to awakening. NE DÖN DUG NGAL DRAL WAY TASHI SHOG May there be the auspiciousness of freedom from sickness. These lights invoke his mind stream. +H-. YE SHE DAM TSIK LHA NAM DAG LA THIM The jnana and samaya sattvas dissolve into me. N‰-`c-UMÈ-T]Ã-é`-]qÈ_-î‡N-`-UH“C-Lfi-^ÈN-Rc-U…-]C`-`È. R]Ã-≈-c-G‰P-RÈ-qE-NU-_…E-NR`-]BÈ_-GÈc-•‰-`-cÈCc-UWP-I…N-l…-≈-c-MUc-FN-Pc-CcÈP-RÈ]Ã-ˇ‡-_…U-NE. Through this virtue. there is no contradiction.AP-n…-•‰-NRÈP-G‰P-RÈ-TF“-CI…c-C^ÈC-TOÿP-]T“U-NE-TFc-Rc-~⁄E-Z…E-´ÈT-§‰. immediately liberated. N‰]Ã-±…Tc-R-qE-Pc-EP-cÈE-Oÿ-U…-v%-T-NE. found at the end of the [supreme] yoga tantra. Oÿc-U-^…P-R]Ã-]G…-T-TFÈ-TîN-NE. and the twelve great Yaksha chiefs each with their 700. TcU-R-MUc-FN-^ÈEc-c“-íÈCc-R_-q‰N-R_-]nŸ_-T-cÈCc. or the punishments of rulers. Having purified the negative karma of being born as a hell being. the benefits are the following. swiftly attain the level of Menla. you'll easily obtain food and clothing and not be harmed by disease. attain awakening. You'll be freed from all harm: Nu-NE-CFP-C\P-`-cÈCc-R]Ã-CPÈN-R-MUc-FN-`c-M_-Z…E. and gradually n…c-cEc-îc-MÈT-R-NE. you will not fall into the lower realms. If you take this as your regular practice. and so forth. This was compiled from a mind treasure found within the Sky-Dharma and was arranged by Raga Asya. îc-R-©P-É]Ã-UNÈ-CI…c-Pc-SP-^ÈP-TcU-n…c-U…-mT-R_-Cc“Ec-a…E. you'll not take such a birth. CPÈN-. Even if you do. W”`-t…Uc-U…-IUc-a…E. Nr`-T-NE-^…-ªCc-NE- your discipline will be maintained. and so forth.com Page 19 .[END OF PRACTICE] Z‰c-R-NCÈEc-CK‰_-n…-\“_-îP-Oÿ-CPc-GÈc-I…N-Pc-T•‡c-K‰-_Ó-C-e-l–]Ã-T±…Cc-R-`-]C`-T-UG…c-P-ü-`-TaCc-a…E. you'll take a felicitous rebirth in a higher realm. negative spirits. GÈc-S`-G‰_-`-´ÈP-UNÈCc-a…E-UDÿ-NC]-T-UBcIn the two more extensive sutras of Menla. I confess them before the deity. WÂ-]N…_-Ê-\c-CÈc-WÂCc-U‰N-R_-]qÈ_-R-NE-úP-R-NE. Brahma. Medicine Buddha Practice from NamoBuddhaPublications. In this life as well. sorcery. pC-P-çÈ-ä‰-NE-WEc-R-NE-Tî-q…P-NE-î`-RÈ-G‰P-RÈ-TZ…-NE. once freed from sickness. C`-K‰-IUc-R-Z…C-^…P-lE. PN-NE-$NÈP-NE-qN-@-NE-î`-RÈ]Ã GN-R-`-cÈCc-R]Ã-CPÈN-Rc-U…-W”Cc-R-NE. N‰-`-GÈ-C-]N…-`-M—Cc-NU-qc-P-SP-^ÈP-P…. the benefits are said to be inconceivable. UNÈ-GÈC-`-t‹c-CcÈ`-§ÈN-P-^ÈN-lE. carnivorous beasts.000 assistants. If there are contradictions. C`-K‰-´‰c-lE-N‰-U-MC-Lfi-M_-Pc-TN‰-]uÈ-UMÈ-_…c-l…-UGÈC-Lfi-´‰-Z…E-_…Uor an animal. a hungry ghost. the harm of enemies. from the eighteen kinds of untimely death. may all sentient beings. having purified this obscuration. and mighty Indra the great kings of the four directions. All your wishes will be fully realized. You'll be protected and guarded by VajrABani. though there might be an occasion when it is not. In the great monastic centers. NC‰-Tc-c‰Uc-FP-MUc-FN-PN-`c-M_-Pc-rŸ_-Oÿ-©P-É]Ã-CÈ-]SE-MÈT-R_-nŸ_-F…C. OÿN-]uÈ_-´‰-T]Ã-`c-EP-MUc-FN-NC-Pc-N‰_-U…-´‰. If you are ordained. TV“P-R-^…P-Pas this is a higher practice. Though the sutra rituals have the practice of washing [which is absent here]. it is all right not to offer tormas. and before the Great Awakened One at Samye TcU-^c-qE-G”T-G‰P-RÈ]Ã-U OÿP-Oÿ-TKT-î‡]Ã-GÈ-C-Ê-©P-É]Ã-GÈ-C-^…P. rituals of purification are not needed. the sutras and the tantras. Since the offerings are mental. b÷Æ'-X-^ê∆. TÈN-^“`-çÈ-ä‰-CNP-ü-c-HÈ-TÈ]Ã-UOÿP-NE. NY. Woodstock. Tibet's Bodhgaya. 1999.such as Jang Damring Pelkhor Chöde. 1984. where the scholars find fault with most Dharma and are difficult to satisfy. You should trust that within any of the new and the ancient transmissions. É-U]Ã-`“Cc-^…P-Rc-CVE-¥-U…-NCÈc. The ritual to be performed before the Jowo in Lhasa. only this Menla ritual for prolonging life and clearing away Ca…P-RÈ]Ã-±…T-ÆÈE-`-©P-É-U-CKÈCc-CZP-GÈ-C-U…-N_-Z…E. and their philosophical colleges. There are many extensive and concise versions. Translated under the guidance of Thrangu Rinpoche and Khenpo Karthar Rinpoche by Michele Martin with assistance from Ngodrup Burkhar and reference to translations by Lama Yeshe Gyamtso and Sarah Harding. SHUBHAM DZAYENTU. Everyone should practice this. nothing is more beneficial than Menla. Medicine Buddha Practice from NamoBuddhaPublications. is this ritual of Menla. N‰-õ_-T@]-Cc_-ã…E-UNÈ-¢Cc-CE-`-Ê-©P-É-Tc-SP-^ÈP-G‰-T-U‰N-Rc-^…N-G‰c-R_-n…c. Since it belongs to anutara yoga. this one has few words and the full meaning. ]N…-^…N-≥„`-^…P-Rc-CKÈ_-UGÈN-U‰N-lE-GÈC-R-AÿP-n…c-IUc-c“-`ÈEc-a…C. N‰-`-îc-T•‡c-UE-Ê-]N…-WÀC-*E-`-NÈP-]M—c-R-NE.com Page 20 . Kathmandu.. the obscurations of death has spread widely. <-SN-F-!K-SN-F-!K-3-@-SN-F-!K-<-6-?-3. Tathagata.". Arhat.com Page 21 . perfect and fully A SHORT MEDICINE BUDDHA PRACTICE cEc-îc-©P-n…-É-TËhG-:R.-l…-î`-RÈ-`-pC-]W`-`È. SANG GYE MEN GYI LA BEDURYA Ö KYI GYAL PO LA CHAG TSAL LO awakened Menla.TFÈU-úP-]Nc-N‰-TZ…P-Ca‰Cc-R-Nu-TFÈU-R-Ê-NC-R_-íÈCc-R]ÃCHOM DEN DE DE ZHIN SHEG PA DRA CHOM PA YANG DAG PAR DZOG PAY To you. . +H-. Bhagavan. I offer prostrations. . king of lapis lazuli light.-+J-J-@.. TAYATA OM BEKHANDZE BEKHANDZE MAHA BEKHANDZE RAZA SAMUGATE SO HA Medicine Buddha Practice from NamoBuddhaPublications.

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