Valmiki RamayanamCh. Venkateswarlu by: Sri Ramakrishna Tapovanam 20, Race Course Road Guindy, Chennai - 600 032 Mobile : 09884708559 Email :
[email protected] website : www.sriramakrishnatapovanam.org Valmiki Ramayanam © Chilukuru Venkateswarlu SRI RAMAKRISHNA TAPOVANAM 20, Race Course Road Guindy, Chennai - 600 032 Mobile : 9884708559 E-mail ID :
[email protected] Website : sriramakrishnatapovanam.org Typesetting by : R. Anuradha Raghuram, Hyderabad. (9441186831) ii Valmiki Ramayanam Between You and Me This book Ramayana, does not speak any thing of religion. It is a story of a king, Rama, who ruled India about five thousand years ago. The great epic was written by maharishi Valmiki during the life time of Rama himself. Valmiki Maharishi has taught us all about the dharmas through Rama and other characters of the great epic. Dharma means, the prescribed course of good and noble conduct. Maharishi taught Dharmas even from the mouth of the cruel and complex rakshasas such as Kumbhakarna, who taught his elder brother and king Ravana about his actions which caused adharma as follows: “You did earlier things later and later things earlier. That is why you have landed in this problem. Had you consulted your ministers before you abducted Sita, we would have told you that it was an act of adharma to abduct other’s wife. Now since Rama has come to punish you, for this act of adharma, you are seeking our help.” Even Mareecha applauds Rama as “RAMA VIGRAHAVAN DHARMAHA”. Which Rama is an embodiment of dharma. Vedas are the authority for all dharmas. They are ‘apaurisheyas’ which means Vedas were not written by humans. Then how Vedas came into existence? In other words Vedas are nothing but Paramatma himself. In olden days maharishis did severe tapasya, and meditated on Valmiki Ramayanam iii Sama Veda and Atharvana Veda. These are relevant forever and all worlds. for attaining superior lokas. will develop a faith in them. Due to the constriction of space. Telugu. Those inner meanings were compiled by me in one of my books by name “Sri Ramavatara Tatvamu” which ran into two thousand pages written in my mother tongue. I would like to discuss a few lines about Samadhi . techniques in archery. Vyasa maharishi. People who are fascinated to the teachings of those messengers. winning wars. I was unable to clarify those inner meanings in this text. However Paramatma will choose only a few of them as his messengers to praise his glories and teach Dharmas. In course of time. Hence he does not have any name or a particular form. Hence Srutis themselves are Vedas. A group of people of the same faith will form a religion and start worshipping such a person as god or god’s representative or a messenger or an iv Valmiki Ramayanam . they used to get into the state of Samadhi. knowledge of astronomy and yoga. who is all pervading and an Eternal Being. If time permits. Those maharishis in the state of Samadhi acquires the knowledge for which they have meditated on HIM and spelt out his acquired knowledge which was heard by his disciples. In this manner several millions of Maharishis all over the world meditated on Paramatma and developed heaps of Srutis. Yadur Veda.Paramatma. Normally those who get into Samadhi and get communion with Paramatma will not come to this world. conducting of yagnas (Karma kandam). Their desires may be mundane and belong to this world or the other world or the communion of Jeevatma in to Paramatma (Moksha). Maharishi has taught several dharmas hidden in each one of his slokas. to the mankind. Maharishis used to meditate on such a Paramatma for the guidance for the prescribed course of conduct to achieve their manifold desires. Since they heard from the voice of their guru they are called Srutis. such as knowledge (Gnana kandam). Samadhi means a state in which a yogi had withdrawn the whole of his consciousness inward and is absorbed in the higher self. In other words within twenty one days they leave this world and commune with Paramatma. who was an incarnation of lord Vishnu secured all these Srutis and with the help of his disciples compiled them in an orderly and systematic manner into four Vedas. They are celebrated as Rig Veda. which means ‘heard’. I shall come before you with an English version. The all Pervading and Eternal Being will exist in all beings in the form of spirit. the individual continues to perform fresh karmas. The twenty fourth element is the nature. Again these five elements are having five tanmatras. touch is the nature of wind. From where and how this spirit has come? With the power of his will Paramatma wanted to make a creation. for which he has created twenty four elements and the twenty fifth is being Himself.incarnation. liquid is the nature of water. is beyond one’s imagination. To undergo those Sanchita karmas. He has made five Indriyas. he has also created Manassu and Budhi. one has to take a name and a form to enjoy or suffer the fruits of his karmas which are called Prarabdha karma. However nobody can escape from His attention. I don’t want to go further in to these religious matters. All the accumulated fruits of actions are called Sanchita karmas.) The next five elements he made were the Pancha Boothas. the being continues to live. the skin. These indriyas enable us to feel the sight. the sky and the water. Without a body no one can enjoy those fruits. the wind. These karmas are called Sanjatha karma. sound is the nature of sky. These Valmiki Ramayanam v . In addition to these elements. They are eyes. I would like to say a few words on spirituality. Fragrance is the nature of earth. smell. the ears. the nose. What are those twenty four elements? The first and foremost element he has created was Ahambhavam. The evaluation. He keeps us in action as long as he lives with us and evaluates fruits of all such actions. If the spirit leaves the body it will become dead. Heat is the nature of Agni. To undergo the fruits of action one has to take a body. awarding the fruits of those karmas. awards the fruits of their karmas. The nature of Budhi is to give direction whether the desire was based on dharma or adharma. (self love. As long as the spirit exists. which means the nature of each bootha. The twenty fifth element is Paramatma. the Agni. The nature of manassu (mind) is seeking desires. One must understand that all that are created including nature are perishable. the tongue. He has pervaded in all the beings that he has created as a witness and he evaluates. hearing. taste and touch respectively. While undergoing this Prarabdha karma. but Paramatma alone is permanent. They are the earth. depending upon the readers it changes from time to time. However I have taken every care in communicating the great epic of India to suite the present day readers in a very simple and easily understandable style. Whereas language is a matter of communication skill. But they should bear in mind that the all mighty will neither give nor take. by keeping in view of readers for the next hundred years. You are aware the flavour of the current English differs very much from the days of Chaucer or Shakespeare or Wordsworth or Lord Byron. he only awards the fruits of his karmas.Chilukuru Venkateswarlu vi Valmiki Ramayanam . In the same manner people also will go and pray the all mighty for prosperity and comforts. In this manner creatures are taking birth after birth to undergo the fruits of their karmas and die. This cycle of birth and death are taking place eternally. sinful. Not just for the story of it. This is the purpose of reading Ramayana. Hence if one reads Ramayana he will come to know all dharmas as dictated by Vedas before he springs in to action. either in this birth or in the previous births. So each one is the architect of his own prosperity or lack of it and comforts or discomforts by doing good or bad to others. All these dharmas stated above are all everlasting and permanent. Mahatmas alone will try to get out of this cycle.fruits of such Sanjatha Karmas will be added to the Sanchita karmas. . But they do not realize that it was the result of their own bad actions done knowingly or unknowingly. Remember Paropakaram is Punyam and Parapeedanam is Paapam. Not knowing the theory of karma. If one realizes this secret of karma theory. by virtue of tapasya and thus commune with Paramatma. they will not only stop grieving but also will stop resorting to evil actions. Which means doing good to others makes a man pure but those who harass others become. people innocently grieve that god will give all difficulties and sorrows for them only. The real prayer one has to make before the almighty is uninterrupted love and devotion towards HIM without any desire. In Vishnu purana it is said that there will be one vyasa in each yuga and where as in twenty forth mahayuga Valmiki him self was vyasa. Some say it as a holy epic for recital. Some viewed as Knowledge of Mantra Sastramu. Vyvaswatamanmantra was the tenth. as a highest supreme being. Many learned people viewed Ramayana in different perspectives. The first among them is Swetha kalpa. It is also popularly known as “Adikavyamu” the first poetical composition. It is a treasure of dharmas for all times. as “RAMA VIGRAHAVAN DHARMAHA” (Embodiment of Dharma). and in the last leg of tretayuga. In that kalpa. Karma to pursue the enumerated values of life which are the principal objects of a man are depicted in Rama’s character. Maharishi has depicted Rama’s character with sixteen excellent qualities. There is a controversy in determining the period of Rama’s life time. Maharishi said from the mouth of Mareecha. This version was supported by Hora darpanam and Valmiki Ramayanam vii . endowed with nobility and dignity. Valmiki has created many great characters which are of great respectability. Even upanishads praised Rama as an embodiment of Dharma. excellence and abundance. Thus maharishi has created a great epic and infused various dharmas on various occasions encouraging the path of Bakthi. However it is an encyclopedia for manifestation of life. Of all the characters Rama’s character alone is considered as the most prominent. Some viewed it as Tatvagnanamu. Puranas says that there are thirty kalpas. In that manmantra Rama was born at the end of twenty forth mahayuga. harmony and happiness in life that an ordinary man needs.Preface Valmiki Ramayana Occupies a significant place in Indian Literature. a rakshasa. Lord Vishnu. Thereby maharishi advocated to mankind to cultivate the qualities of Rama and not that of Ravana. since maharishi took every care in depicting its authority. In Ramayana dharmas were significantly introduced to achieve peace. Gnana. Thus it has the universal acceptance. maharishi provoked Retnakar to write the story of Rama. Lava and Kusa were born in Valmiki ashrama and subsequently Valmiki has written Ramayana. Since Ratnakar continued his penance inside the anthill he named him as Valmiki (in Sanskrit ‘Valmikam’ means an anthill. One day Narada maharishi happened to pass in that way. Skanda purana narrates a story like this. So he was named Valmiki. Sumati could not sustain his family. Kumbhakarna. Lava. They were Ravana. However there is no relevant authority for this version of story. However Sumati married to his son as he attained youth. Therefore it is inferred that Rama was born and killed Ravana. Kusa read out Ramayana to Rama and others. Kumbhakarna. His wife is Kausiki. Took pity on him and initiated a mantra and advised Penance.Koorma-puranam. built a hermitage and started living. While he was meditating with utmost devotion. Sumati tried to teach Vedas to his son.) After melting the anthill. Retnakar a spoilt brahmin made friendship with barbarians in the forest and torturing people who were passing through the forest. So he migrated to the forest. went in to an unconscious state. According to Vishnu dharmothara purana. In course of time Agni Sarma developed friendship with a group viii Valmiki Ramayanam . This substantiates that Rama was born in twenty fourth mahayuga and Valmiki has written this epic during the life time of Rama. After some years there was an acute famine prevailed in the country. He pitied on him and prayed Indra to pore a heavy rain so as to melt away the anthill. They had a son by name Agni Sarma. After several years again Narada maharishi passed that way and noticed the advanced state of Ratnakar’s devotion. As such. Markandaya maharishi tells the story of Rama to King Vraja. In course of time ant hill developed over him. Vibeshana and Surpanakha. “long ago there lived a brahmin by name Sumati belonging to Bhrugu family. Valmiki Maharishi: There are several versions about Valmiki maharishis are in prevalence. It was also said in that Vayu purna that Ravana will be killed by Rama after extinction all his religious excellence. So it is believed that Valmiki has written the epic Ramayana during the life time of Rama. But he did not show any interest in learning Vedas. It is said in Vayu puranam that Kaikasi had three sons and a daughter. So an ant hill developed over him. we have not done any harm to you. Maharishi instructed Agnisarma to sit under this tree and commence tapasya immediately and you will achieve salvation. There was nothing in his body except bones and skin. On hearing Agni Sarma’s reply. Among the maharishis a great saint Atri was also with them. He has repented for all his past sinful acts.” Agni Sarma went home and said to his father. Is it not a sin to kill others and rob them? Having done such a crimes to whom you are going to give those belongings?” Agni Sarma replied “that I will protect my father. Other maharishis also requested Atri maharishi to shower his kindness on Agni Sarma. So we will not share in your sins. They removed the anthill and saw Agni Sarma as a skeleton. Atri Maharishi again asked him “your people are enjoying the fruits of your loot. He opened his eyes and Valmiki Ramayanam ix . tell me will you share my sins?” for which they all said “you have a responsibility of protecting father. On their return journey they happened to pass that way. With their divine sight they understood that Agni Sarma was continuing his penance without any body consciousness.” Agni Sarma went back and told Atri maharishi what his people said to him.of robbers. We shall wait till you come. Then Atri initiated a Dhanya sloka to Agni Sarma coupled with a mantra which will eradicate all the sins. All those maharishis went away on their pilgrimage and returned after thirteen years. Agni Sarma has become a spoilt brahmin. wife and children. Did not learn Vedas. Will they share in your sins also? Go home and ascertain from them. He used to support the family by robbing the people passing through the forest. They saw an anthill at the place where they suggested Agni Sarma to do penance. One day a group of maharishis happened to travel that way and they fell in the eyes of Agni Sarma and he wanted to kill them to rob their belongings. Atri maharishi woke him up and had a divine touch with his hands. Now he has chosen a profession harassing and torturing people. mother. He took pity on Agni Sarma and asked him “Oh Agni Sarma! You want to kill and take away our belongings. mother and wife”. mother. wife “I am robbing the people and protecting you all these years. Atri maharishi took pity on him. We are not to bother how you earned it. the first poetical composition. After annihilation of evil karmas. By the grace of God. know it well that Rama is an incarnation of Sri Maha Vishnu and instructed to write the story of Rama. Appaiya dekshitulu has described it as a glory of Siva. Afterwards he built a hermitage at Kusastali on the banks of river Tamasa and worshipped lord Siva. Concern for society and nationalism are appears in Ramayana every now and then. In a way he had the blessings of all the trimurthis and completed the epic of Ramayana. and lived in the path of troubling people. Though Agni Sarma was a part of Brahma by birth. He learnt the story of Rama from Narada. World citizenship. caused him to speak and pronounced the sloka through his mouth. I had the true wisdom and all my sins were disappeared. Brahma further said to him. he became a maharishi. All maharishis blessed and went on their way. from now onwards you will be known as ‘Valmiki’. Immediately he prostrated at their feet and said “Oh maharishis! With your kind grace. That is why it is popularly known as adikavyam.saw maharishis with the brilliance of Brahma. hundred episodes and five hundred sargas are divided in to seven chapters. Maharishi advocated the non duality of Shiva . the goddess of learning. Kesava wherever a context raised. Since you continued your tapasya from inside the anthill without consciousness. Brahma himself appeared before him and said under his instructions Saraswathi. While you were doing tapasya without body consciousness. With that all your sins evaporated and you became pure. The epic consists of twenty four thousand slokas. he will get divinity. human dignity. man will secure a guru. With the grace of a guru. What we are talking about revolutionized changes such as “Fraternity of mankind”. For some time due to the fruits of evil karmas of his previous birth. Valmikams developed over you. Some believe it preaches the knowledge of Siva. Since then there exists no other epic in this world literature. he became spoilt in association with sinners. In Yudha kanda maharishi says from the mouth of Rama “Shiva alone possessed the treasure of archery and again I held it”. Ramayana was popularly known as ‘Adikavyam’. Many people adopted Ramayana as an epic for parayanam.” Atri maharishi said “oh Agni Sarma! With our initiation you have realized the knowledge of soul. Vaishnavas believe it as an authority for x Valmiki Ramayanam . Otherwise the Valmiki Ramayanam xi . In yudha kanda after killing Ravana all devatas came and said to him “you are no other than Sri Maha Vishnu” he replied to them innocently “I am Rama. On that occasion while consoling her he advises her “a chaste wife should always attain salvation by serving her husband”. While Rama was going to forest. By that he could practice the superior qualities to preach to the world such as devotion to mother. Thereby not only practices dharma. Such as. Valmiki maharishi has depicted many good customs in various occasions in Ramayana. That is why people will not get tired in reading Ramayana again and again.” In the same way some maharishis also recognized him as Sri Maha Vishnu in bala kanda to yudha kandam. Ramayana teaches us the sanctity of matrimonial relationship and reveals how ancient it is. but also made others also to follow him. Therefore Ramayana teaches us that love is the most powerful factor in fastening people. love to brothers. Then only they can become role models to the younger generations. He has expressed his anguish to Hanuma on the shores of southern sea. In other words he himself must have instructed “his own illusion to surround him”. But he believed himself as an ordinary human being. Those who can not love will not hesitate to do any heinous and cruel acts.the followers of qualified non dualistic and preaches them the way of worldly life. his mother Kausalya asks Rama to take her to forest as a cow follows its calf. father. Valmiki maharishi depicted Rama as an ordinary human being till the end. Sugriva and his ministers strongly believed that Vali was dead. When Rama broke the bow of Siva. husband. The evil affects were depicted in the episode of Vali. guru and brother. to protect those who seek refuge and truthfulness. Though it was an accepted practice in vanaras. Janaka requests him to marry his daughter. Angada could not digest it. Sita. guru. Similarly Valmiki maharishi depicted Manadodari’s character as a chaste and pure woman. love to parents. So we will have to protect the institution of marriage and its purity with utmost care. son of Dasaratha. So parents are to teach such good traditions to their children. But he refused to marry her unless his father approves it. So he married Vail’s wife with her acceptance. by reciting the xii Valmiki Ramayanam . Both brothers refused to accept the kingdom to up keep dharma and did not give priority for Ardha and Kama. Lakshmana doubts Baratha when he went to Mt. In Ramayana. I will not even touch such food. Rama said to Lakshmana. Sense organs desire comforts. Because the episode of Rama and Baratha will be an eye opener to them. World is not a bed of roses. Lakshmana and Baratha valued wealth like a blade of grass. Even in these days also. Sita says to Hanuma “god will tie a rope around the neck of men and drag some times in to heavenly comforts and some times in to terrific miseries. Thereby they occupied most glorious positions. They are not able to withstand even the slightest grief and resorting either to commit a murder or committing suicide. I will lead a muni life in forest.Chitrakuta with an army. This universal fact is to be understood by all and thus to cultivate the strength of resistance by spiritual practice. As such they could not pursue goal of perfection. we will observe that Rama.institution of family system will collapse. Ramayana will certainly help such people in leading a life of comfort and peace. “Brother! The wealth (kingdom) that comes by killing near and dear is like a food mixed with poison. But the earning of money should not exceed its limits. Then Rama said “Mother! My goal is to live in a righteous path and lead people in that path. Those comforts can be provided only with the help of money. Ravana and others considered Ardha and Kama are the highest goals in life. Kaikeyi expresses her doubt about the sincerity of Rama going to the forest. so they were all destroyed.” These words of Rama reveals how liberated he was on Ardha and kama. So I give priority only to dharma. Ardha and Kama are not my priority. If it exceeds it will produce adverse results. we find people are living with rakshasas attitude are giving prominence for lust and wealth. Though King Dasaratha and family were blessed with royal comforts they all underwent physical and mental pressures.” Today men are becoming mentally week. If we analyze we will find Ardha and Kama are the main reason and at the same time people are ignorant of spiritual values.” Rama clearly spelled out his intentions “only those who do not give importance alone will be real munis”. thieves.Chitrakootam pleading Rama to rule Ayodhya. Unless we are alive we can not see any good. What do any one achieve by death?” by reciting Ramayana regularly we will come across many instructions like this. progress will come automatically. Rama not only politely declined his request but also advised Baratha the following precautions to become a popular ruler: Are you driving away the sinister. his cattle and wealth. his children. who depicted Dasaratha’s family for the benefit of mankind of all times. those tears will destroy the king. So in this kaliyuga we need hot have to perform big religious karmas like yagnas. All comforts can be achieved only through progress. For which Hanuma himself a living example in Ramayana. Recital of Ramayana will certainly helps in strengthening forbearance. courage and faith. You make a note if such a pious person’s tears fell on the ground. We do not find such a person in all the three worlds and at all times. One has to learn from him. self reliance. We will not see such a high ranked personality. his way of action.morals and dharmas preached by eminent maharishis like Valmiki. Are the river waters are put to optimum utilization for agriculture? Are you taking all such precautions for the growth of agriculture? Does the people are obeying the laws enacted by you? Do you notice any contempt of your orders? Are you enacting any anti-people laws? Are you imposing reasonable taxes or not? Did the revenue collected is spent for the benefit of the people? That means on Valmiki Ramayanam xiii . Look how exemplary is he? “If we can withstand boldly with out any alarm. his words. When Baratha went to Mt. These instructions are universal and for all times. Are you keeping a close watch on the judgments pronounced by your ministers? Sometimes false allegations will be made on the most superior and righteous persons will be punished. It is defined by our elders that harassing others is a sin and helping others is punya. It is enough if we resolve to do good to others in our day to day activities. wicked and atheist persons from the country? This will enable you to induce traditional customs to the people. Venkateswarlu xiv Valmiki Ramayanam . This piece of advice is not only instructed to Baratha but rules of all times and all ages. From the above questions he not only proved to be an able administrator. Rama’s rule was praised as ‘Ramarajyam’ not only because of the welfare measures but for practicing all dharmas as dictated by Vedas. Ch.development and welfare measures in right proportions? Are you taking precautions to avoid deficit financing? Are you keeping sufficient reserves in your treasury? Are you punishing innocent? Are the criminals let off unpunished? Are you keeping an eye on cow protection and increasing the cattle wealth? From this we can understand that how able and popular administrator Rama is. politician but also reveals as a prudent king. Contents Between You and Me ..... iii Preface ..... vii Bala Kandam ..... 1-86 Ayodhya Kandam ..... 87-234 Aranya Kandam ..... 235-340 Kishkindha Kandam ..... 341-392 Sundara Kandam ..... 393-469 Yuddha Kandam ..... 470-689 Uttara Kandam ..... 690-836 Valmiki Ramayanam xv Bala Kandam Narada visits Valmiki asrama: Narada, the wandering maharshi visited Valmiki’s asrama(hermitage). Valmiki received him with traditional honours and offered him a comfortable asana(Seat). Valmiki: Oh Maharshi! You visit all places as freely as Vayu, (the wind god). So you know what is happening in all the three worlds. Please tell me, is there anybody who ever live with the noble qualities of integrity, bravery, righteousness, gratitude, dedication to his belief, a flawless character, compassion for all living beings, besides knowledge, skill, beauty, courage beyond bravery, radiance, control over his anger and also will power, serenity, a lack of envy, and valour? Maharishi! Is there any such person? If there is any one, please tell me about such a person. I would like to hear from you. Narada : Valmiki! Sriman Narayana alone possesses all the qualities you have enumerated! However, there is one human being in the earth! He is a king now ruling the earth. He was born in the line of Ikshwaku. He is a famous king by name Rama. I will tell you his story in a nutshell. Bala Kandam 1 1. Rama’s story in a nutshell (As Narada narrates) Everyone knows about Rama, who was born in Ikshwaku family. He is the embodiment of dharma. He possesses all these qualities that you have just mentioned. Great maharshis believe that he is the incarnation of Sri Maha Vishnu. Rama is not merely a strong man but he is Akhilanda Sachidananda Parabrahman itself!. In the opinion of great Yogis, Rama means he who delights yogis or indivisible Brahman. So, yogis delight in him and call him Rama. Emperor Ikshwaku meditated for a long time on Sri Ranganatha and he was blessed and ultimately absorbed in Him. From then onwards, Sriman Narayana had become their family deity. Pleased with the devotion of Ikshvakus, Maha Vishnu was born in that family as Rama. Rama had read and mastered all Vedas and Vedangas. His hands are so long, that they will touch his knees. His neck resembles a conch. Astrologers say they are the symptoms of an emperor. Rama is pure, honest and submissive to his gurus. He is the superior among the mankind. He is the protector of all worlds. He will punish and penalize his enemies severely. Yet, He is a perfect embodiment of dharma. He is Brahma himself. Rama knows all dharmas and practices them himself. He is aware of all the secrets, Vedas and Sastras. He is the best among ‘athi-radhas’. He will protect all his dependents. All good natured people, sadhus, and yogis absorb themselves in Rama, just like all the rivers converge 2 Valmiki Ramayana as he argued that it rightly belonged to Rama. Vasishta and others appealed to Bharata. From there. a calm place in the forest. On reaching Mt. King Dasaratha wanted to crown him as the crown prince (yuvaraja. He is the personification of dharma. he is as powerful as Vishnu.Chitrakuta. Rama agreed to obey the orders of his father and went to forests with his wife Sita and brother Lakshmana. King Dasaratha had given her two boons long ago back.Chitrakutam.) But his step mother Kaikeyi opposed it. Meanwhile. She wanted to avail them now and she insisted that by the first boon. He is richer than Kubera. King Dasaratha could not bear the absence of Rama and eventually died with grief. Baratha pleaded with Rama. they went to Mt. In valour and vigour. vigour and valour. Bharata has to be crowned as the crown prince(Yuvaraja) King Dasaratha. there is no one equal or superior to him. But Bharatha refused to occupy throne. ministers. To bring back Rama to the capital and to crown him as the king. He is courageous person and is as towering as Himalayas. He is as pleasant as Moon. he reacts like an inferno. Bala Kandam 3 . Bharatha took Vasishta. If he is provoked by unjust actions. and lived there. Lakshmana and Sita crossed Ganges and reached Bhardwaja’s asrama.Chitrakuta. to keep his word true and to fulfill the boons. Rama must be banished and sent to the forests for fourteen years and by the second boon. Rama. In strength. as he had no other option and but to send Rama to forest.and join the sea. his mothers and citizens to Mt. of course unwillingly. Rama is as deep as sea. to rule the kingdom. Thus Sage Narada was narrating the history of Rama and continued. bow and arrows to Rama. Rama killed Khara. To amend the injustice. treacherously. One day Ravana’s sister Surpanakha came to Rama’s asrama and fell in love with him.Baratha: Rama! You know all dharmas. Rama built an asrama in Panchavati and lived there. Surpanakha was 4 Valmiki Ramayana . Only the eldest son can and must rule the country. I am happily and wholeheartedly giving it back to you. Dushana. killed Viradha. Agastya presented a sword. a rakshasa. Rama assured them that he would kill all those rakshasas. Surpanakha went to her brother Khara and provoked him to fight with Rama. Dandaka Vana was full of rakshasas. As she was harassing Rama with ulterior and carnal desire. in appreciation of his valour. However. Trisirasu and fourteen thousand rakshasas. While Rama was in Sarabhanga’s asrama. Bharata took Rama’s padukas and reached Nandi Village near Ayodhya. Rama entered Dandaka forest. and thereby made Agastya and others happy. But Rama did not agree to his request. Kaikeyi won the kingdom for me. You come and rule Ayodhya. the muni community of Dandaka met Rama and prayed him to protect them from the frightening and intimidating rakshasas. Lakshmana cut her nose and ears and made her ugly. From there Bharata ruled as Rama’s representative. On his way Rama. Oh Valmiki! After Bharata left. told Rama that Ravana had kidnapped Sita. an eagle king and friend of Dasaratha fought with Ravana. who was about to die due to the fatal injuries inflicted by Ravana. Then Kabandha advised Rama to make friendship with Sugreeva.unhappy and went to Lanka and goaded Ravana to kidnap Sita. Sugreeva expressed doubt about Rama’s valour and capacity to help him. However. Rama proved his strength by shooting sunsala trees with one arrow. Jatayu. Rama crowned Sugreeva as the king of Kishkinda. Sugreeva assured Rama that he would find the whereabouts of Sita with the help of his soldiers. the king of monkeys. the tormenting elder brother and make Sugreeva. in a bid to save Sita. the innocent younger brother as the King of Kishkinda. Jatayu.Rishyamooka and met Sugreeva. Ravana with the help of Mareecha. With the support of Rama. the rakshasa got liberated from his old curse and so he was able to assume his original divine form. Rama killed Vali. who are vanaras (monkeys). a rakshasa. Rama and Lakshmana started searching for Sita and were caught in the clutches of Kabandha. Then vanaras Bala Kandam 5 . In return of Rama’s help. Rama and Lakshmana went to Mt. who was at present on a Mountain called Rishyamooka. They both entered into a friendship agreement. Rama promised to kill Vali. kidnapped Sita. Ravana seriously injured him and took away Sita to Lanka. Vali came out and fought with Sugreeva. Sugreeva went to Kishkinda and challenged Vali for a fight. As soon as Rama killed Kabandha. As promised. He was aware that he was immune to all astras (weapons). Finally Indrajit fastened Hanuman with the Brahmastra. He consoled Sita. Again Ravana sent seven of his ministers to kill Hanuman. Brilliant Hanuman. He informed Rama about the well being of Sita. but Hanuman killed all the seven ministers. Since the ocean did not give him the way. The ocean came down in a human form and told Rama to build a bridge over him. Then Akshay kumar attacked Hanuman who killed Akshaykumar also. Ravana was furious and sent five commanders to kill Hanuma. reached Lanka with warriors and 6 Valmiki Ramayana . Ravana ordered to put fire to his tail. and presented him before Ravana for a trial. crossed the sea and returned to Kishkinda. reached Lanka and searched many places and atlast reached Ashokavana. with his burning tail. Hanuma gave Rama’s ring to Sita as a token of his identity.went to all the sides to trace out Sita. Rama built a bridge. Rama reached the seashore with Sugreeva and his vanara warriors. Brave Hanuma went towards south and crossed the sea. Hanuman came to know that he was fastened by the Brahmastra. Rama became furious. burnt Lanka to ashes. He wanted to see Ravana and to deliver the message of Rama. He uprooted huge trees in Ashokavana and spoiled its beauty. Rama complimented Hanuman for his brave and courageous action. a beautiful park in Lanka and saw Sita. stating that Rama would kill Ravana shortly and that she would be safely redeemed soon. But Hanuman managed to kill all of them. and land were donated to rithvicks. He had taken every care to Bala Kandam 7 . There was no fear of fire. wealth. On the whole. All devatas felt happy. Rama met Bharata at Nandi Village and removed his Vakala. Sons never died. No deaths of hunger occurred. Agni came in human form and said to Rama that Sita was pure and free from any blemish. they halted at Bharadwaja’s asrama and sought his blessings. Lakshmana. Rama reached Ayodhya and was crowned as King. grains and cattle. Rama. Several millions of gold coins. Rama relieved Sita from the captivity but did not accept her. There was no fear of calamity due to water or fear of thieves. there was no widowhood for women. Rama gifted kingdoms to kshatriyas and helped the growth of Kshtriya families. Hanuma. People were thriving in wealth. Then Rama accepted her. silver and cattle to scho. Sugreeva. and jatas. On hearing Rama’s decision. On their way. There was neither old age nor other related ailments.killed Ravana. Rama performed several Aswamedha yagas. Sita. Rama crowned Vibheeshana as the king of Lanka. there was no famine nor disease or any reason to fear. grains. He gave gold. Sita offered herself to Agni. In Ramarajya During the ideal reign of Lord Rama. people were happy and comfortable. while fathers were alive.ars who performed yagna and thus satisfied devatas. Vibheeshana and many vanara warriors went to Nandi Village to meet Bharata. He after a long and arduous penance. Ramayana is considered as Veda. the readers are worshipped by Gods. If Kshatriyas recite. He understood the philosophy and its inner meanings. He read all sastras. After death. Maharshi was capable of blessing as well as cursing. they will become great people. pierced into the heart of the male bird and it 8 Valmiki Ramayana . If Brahmins recite. they will become wealthy. Rama thus ruled for eleven thousand years and reached the abode of Brahmam. 2. went to river Tamasa with his disciple Bharadwaja. in order to perform midday rituals. spotted. Suddenly a cruel arrow from a hunter.protect Varnasrama dharma. get me my Valkalam!” Valmiki. Let us take our bath here. while taking bath. Sage Narada explained to him the state of Brahmam and left to heaven. they will become kings. If anyone listens to the story of Rama. like the untainted heart of righteous person. If vysyas recite. all their sins will vanish and such persons will become holy. If sudras recite. Daily recitation of Ramayana increases the longevity of life and enables us to enjoy heavenly pleasures. two Krauncha birds which were mating. they get proficiency in eighteen sastras. Then Valmiki. He looked at river bank and said “Here the water is pure sans mud. Brahma appears : Narada told the story of Rama to Valmiki and it changed the wretched life of the robber. He began a hard penance. he became a righteous maharshi. `` Later. unexpectedly a poetical rhythm came out of my mouth as a sloka of four lines. In the meanwhile. Valmiki was sitting in his hermit and frequently remembered the fate of the two Krauncha birds and the subsequent sloka that came out of his mouth.You have become a superior among rishis. sat on your tongue and spoke. Brahma made him to sit by his side and said : 3. You need not have any confusion. the goddess of learning. with my consent. Saraswati. (“Since he had killed the bird at mating.collapsed in a pool of blood. A rishi alone is capable of writing a Bala Kandam 9 . It had such a well marked rhythm.) Valmiki said to his disciple “My child! When I looked at the agony of the female bird. miserably cried for her partner. It had such a well marked rhythm in it. Suddenly a curse erupted from maharshi’s mouth Ma nishada Pratishtam Tva Magamah sasvatih samah Yat krauncha mithunade kamavadhih kamamohitam” Looking at the wicked hunter. Never before such a sloka came out of my mouth. and made obeisance to him with traditional honours. The female bird. Valmiki wondered at the strange expression of his agony. Valmiki was surprised at the sight of Brahma. he would not live the full span of his life. the creator Brahma appeared there. which could be played on Lute. Brahma : ‘’Oh Valmiki! What you have spelled out is a sloka only. and the rakshasas are top secret. faced east and remembered Rama kadha. in your epic. Yuddhakandamu and 7. You write the story of Rama. He has all the qualities of superior human. With his divine power. However. What all you say. Aranyakandamu. 2. “Rama is an embodiment of dharma. You narrate Rama kadha in sloka form’’. Now he had seen more authentic details such as: The eternal truth of Sri Rama’s incarnation. His exemplary patience. Bharata. would become pure and pious. Balakandamu. 4. Rama’s supreme brilliance. Kishkindakandamu. 6. it will be true. He saw each character in the story. Sundarakandamu. 5. The stories of Sita. His divine beauty and truthfulness.kavyamu. Whoever recites or listens the Ramayana. 3. That will be immortal. You write what all you heard from Narada. Thus Brahma disappeared. The description of Ramayana : Valmiki maharshi sat on darbha grass. There will be no untruth in your epic. Uttarakandamu. Ayodhyakandamu. 10 Valmiki Ramayana . you will come to know everything clearly as you advance in writing the epic. before his divine eyes. he clearly perceived all the minute details on the screen of his mind. prompted Valmiki and then Valmiki decided to split the proposed epic into seven parts and complete the story of Rama and named those parts as 1. breaking of Lord Siva’s bow. reaching Rishyamooka. In the beginning. Rama’s grief for Sita. burning of Lanka. So. killing of Vali. He allotted appropriate space for them. Hanuma’s return to Kishkinda and giving Sita’s Choodamani to Rama. Valmiki was able to perceive all these events. serious objections from Kaikeyi. his life in the forests. Hanuma’s crossing of sea and finding Sita in Ashokavana.Chitrakutam.Episodes. Lava. defacing of Surpanakha. Rama’s expulsion. 4. Rama meeting Sarabhanga and Sudeshna maharshi. and marriage with Sita. five hundred sargas and twenty four thousand slokas. making Vibheeshana as the king of Lanka. killing of Ravana. with seven kandams. such as Rama’s visit to Viswamitra’s asrama. Valmiki lived in the same kingdom where Rama himself was ruling. building an asrama at Mt. Bharata carrying Rama’s padukas as his representative. coronation of Rama and sending Sita to forests. were well planned in Valmiki’s mind. He made a note of the distinction between Parasurama and Dasaratha Rama. making a friendship treaty with Sugreeva. returning to Ayodhya on Pushpaka. He had completed Rama’s story which was named as Ramayanam. Ravana’s kidnapping of Sita. Bala Kandam 11 . Valmiki was able to draw the sketches of all the episodes such as:Dasaratha’s proposal to crown Rama as yuvaraja. Kusa’s singing Rama’s story: The creator Brahma himself personally went to Valmiki and encouraged him to write the story of Rama. romantics.he thought of making the title anyone of these three:Ramayanam. terror. depending on the situation. just when they hear. compassion. wonder. Sita Charita. they performed their concert before the rishis who were living in the same locality. This means. He appreciated it’s story as well as the boys’ talent and the way of presentation. their brilliant faces tell me that they are Kshatriya boys. dread. Lava and Kusa. Rama : My dear citizens! Though these boys wear Valkaila and jata and are living in hermitages. They both not only had the proficiency in music but also completed adhyanam of Sanga Veda. they will pick up them. The boys learnt them from the lips of maharshi and repeated in the same way. there were two young boys in his asrama itself. Valmiki taught Lava and Kusa the poetic rendition as well as musically maintaining so many bhavas such as emotions. Valmiki closed his eyes and thought a while for a suitable person who can sing in a melodious tone. feelings. One day. They were twins. They all enjoyed and blessed the boys and offered many gifts. In the beginning. Paulastya Vedha. sorrow. One day. he took them to his durbar and addressed the people. The 12 Valmiki Ramayana . endurance. and calm. Such brilliant people are called “Ekasantagrahi’. Finally he named it as Ramayanam. Rama heard their concert. horror. To his surprise and great luck. Ayodhya was situated on the banks of river Sarayu. He had sixty thousand sons. fruit gardens and flower gardens and ponds to attract lovers and young couples. They only dug the sea. A deep trench was also running alongside the wall. From then on. The city was full of tall buildings. and which was filled with water. Bala Kandam 13 . Ayodhya Long long ago king Manu ruled the entire earth. people were entertained with music. The city was full of pleasure gardens. tasty and nutritious foods were provided to all citizens. Ayodhya was twelve yojanas long and three yoganas wide. King Sagara also belonged to Ikshvaku lineage. the sea was popularly known as “sagaram”. Royal gardens. After him. dance. Hence the sea was named after king Sagara. they sang with all enthusiasm. drama and devotional activities. His dynasty was named after him. The rulers of Ayodhya always maintained well equipped and well trained army to face any eventuality. The city resembled like a chess board. Please listen to them. With the encouraging words from Rama himself. The wall was well guarded by strongmen with deadly weapons. 5. He made the city of Ayodhya as the capital of Kosala kingdom. A long and wide wall was built round the city.melody of Sita charitam is touching the heart and soul. his son Ikshvaku ruled Ayodhya. He was superior among all the Athiradhas. Men and women had self control and will power. Once. glorious and a mighty person. King Sagara himself banished one of his sons from the country. rishis besides learned people of various faculties. They were Jayanta. even if their own children were involved in any offence. He used to give expensive gifts to scholars and rishis. They were watchful in getting information from public. just by looking at their faces. Mantrapala.6. There were no atheists or a greedy person in his kingdom. He was a liberal hearted. and Sumantra. Asoka. They never spared. They never spared offence of any nature or crime. Siddartha. Kama and Moksha. Dharma. In this way Dasaratha’s rule resembled as that of Manu. Ardha. Every house emitted smoke from their Agni mandapas. Vijaya. He was loved by not only urban citizens but also by the rural population. They could judge the nature of the people. Ayodhya under Dasaratha’s rule King Dasaratha was one of the best rulers of Ikshvaku dynasty. Ardha. He was always surrounded by scholars. The rule of Dasaratha Dasaratha had eight ministers. The citizens of Ayodhya were contended and God worshiping. noble. He was as rich as Kubera. All citizens pursued four tenets viz. He ruled Ayodhya just as Indra ruled Amaravathi. Sadhaka. 14 Valmiki Ramayana . He was ferocious at battles. They were all very knowledgeable persons and personifications of good character and were very loyal to king. With their diplomacy and tact. There the great sage Sanatkumara told me that king Dasaratha would be blessed with four sons. offered some suggestions. Sanatkumara told : “Oh Maharshis! Shortly. Sumantra. in order to beget a son. He requested Vasishta to organize the men and officials required. Dana. Danda) They never punished an innocent but at the same time no offender was left unpunished. Also he had chosen a suitable site for yaga. 8. priests and Brahmins that he had decided to perform Aswamedha yaga. He will have a horn on his head. Sumantra: Maharaja! Long ago. I happened to be in the company of Maharshis. pandits and ministers welcomed the king’s desire and expressed their happiness.All his ministers were not only diplomats. All his priests. on the banks of River Sarayu.’ Bala Kandam 15 . Sumantra tells about Rishyasringa : Regarding the yaga. but also very good at battles. Let me sum up what Sanatkumara told the maharishis. they used to solve complex problems by employing four methods (viz. Vibhandaka muni would be blessed with a son.) Sama. He lives alone in the forest with his father till he becomes an adult. a minister. So he will be called as ‘Rishyasrunga. Bheda. Dasaratha proposes Aswamedha Yaga : Dasaratha announced to his ministers. They built asramas near Vibhandak’s asrama. 10. All problems would be solved’ ‘‘But no one dares to approach Rushyasrunga for fear of his father Vibhandaka. They will tempt himand bring him to our country. As a result. because Rushyasrunga was not aware of the worldly pleasures. Rushyasrunga visits Angadesam : Scholars gave a detailed plan to get the young muni Rushyasrunga : They told him “Oh King. They would advise him ‘‘Oh the king! Bring Rushyasrunga to our country. Again the scholars would advise the king “Send beautiful and tactful prostitutes. Further they advised the king to fall at the feet of Rushyasrunga and seek his protection and safety from his father. ”So we shall engage tactful and beautiful women to tempt Rushyasrunga and bring him to our country. king Ramapada. of Anga desa. will rule his country in an unjust and wicked ways.‘‘When Rushyasrunga grows up.” Ramapada: I approve your game plan. He is totally unaware of the earthly pleasures. the ministers selected a few good looking and experienced women and sent them to forests with necessary materials. mind controls everything. Go ahead and make it a success”. Rishyasrunga was living all these years in the forests. 16 Valmiki Ramayana . ‘‘He would consult scholars for a remedy. There would be no rains for a long period. the kingdom would undergo a severe famine. serving his father. Taking approval from the king. a rude muni. These are all roots. who are waiting. You look very much different from me and my father. Next day. He thought that they were also just tapasvis like him and his father. In the course of their sweet talk. Rishyasrunga welcomed them all Rushyasrunga: Oh Tapasvis! Take this ‘Arghyam and Padyam’.When Vibhandaka went out for picking up fruits and roots. Rushyasrunga completed his domestic work and went out for a stroll. Though their seductive touch excited him. They made friendship with him. They are very tasty. We want to make friendship with you. all the women went to Rushyasrunga’s asrama. I too want to make friendship with you. My father. and I live in this asrama. We respect our guests in this manner. Rushyasrunga: “I never saw such a bevy of beautiful tapasvis like you. after a few days. The prostitutes. So. Vibhandaka. Please visit our asrama and accept my hospitality“. all the women temptingly dressed and met him at the place where they met him on the first Bala Kandam 17 . approached and engaged him in a conversation. My name is Rushyasrunga. Please take them all. They all invited Rushyasrunga to their asrama and left before Vibhandaka returned. The women took the roots and spent some time with him. he could not understand from where the pleasure and excitement were coming in his body. they casually touched him. Women: “Oh Young muni! Why are you wandering alone? Who are you? What is your daily routine? Tell us. day. there began a heavy rain. Dasaratha would request Ramapada to send his son-in-law Rushyasrunga for the yagna.’’ He agreed and went with them to Angadesam. 18 Valmiki Ramayana . 11. He said:Maharaja! I will tell you what more Sanatkumara told to other munis. to successfully conduct the yaga. Maharaja! You go to Angadesam. He would be friendly with Ramapada. Please listen: “In the coming ages there would be a king by name Dasaratha from Ikshvaku family. The moment Rushyasrunga set his foot in the kingdom. He met his old and intimate friend and stayed with him for few days. But he had more to inform the king. Rishyasrunga reaches Ayodhya: Sumantra narrated these past events. and request your friend to depute Rushyasrunga to complete your proposed yagna.” So. Dasaratha went to Ramapada. fell at his feet and requested him “Oh Muneendra! Please save me and my kingdom from your father’s fury”. the king of Angadesam. They all requested him “Oh young Brahmin! Come to our asrama and be our guest. Then only you will get the full benefit of that yagna. Then Ramapada welcomed Rishyasrunga. Accepting Sumantra’s suggestion. Santa in marriage to him and kept him in his palace. One day he requested him to send Rushyasrunga and his wife. Then he gave his daughter. Only then Dasaratha would be blessed with four sons. Dasaratha requested and prayed Rushyasrunga that he must help him to arrange. He requested his priest Vasishta to take charge of yagnavatika and its religious management. and general public to stay and watch the yagna. All the were procured. subordinate kings. Dasaratha dedicates to Yagna : After completing one full year. the king of Mithila. He himself went personally and and invited Janaka. Rushyasrunga assembled Dasaratha and his priests to the yagnavedika and formally initiated the yaga and blessed him with four sons. Rushyasrunga agreed and went with Dasaratha to Ayodhya. conduct and perform ‘Putrakamana Yaga’ for him. scholars. be “Rithvik’. Dasaratha commences Yaga : Vasishta and other scholars yagna in the forthcoming spring Rushyasrunga gave consent to materials required for the yagna decided to commence which was auspicious. the father Bala Kandam 19 . friends. priests. Kekaya. relatives. 13. Dasaratha entered the yagnavatika to perform yagna. 12. Vasishta called the architects to build a township for the visiting kings. Vasishta accepted the responsibility to build a township. Vasishta prepared the list of materials required for the yagna and ordered his men and Brahmins to procure and store. Sumantra sent invitations to all the kings through the learned messengers. Dasaratha and others moved to yagnavatika to perform yagna. All the required materials were procured and stored. six out ‘Maaredu’ tree. two from Devadaru. All priests and scholars had chosen Rushyasrunga as the rthvikku. Aswamedha Yaga: One year passed. 14. six out of Moduga tree. They also thrust in the horse three times with golden 20 Valmiki Ramayana . animals. They all squeezed the juice from Soma latha and offered to Indra as his ‘Havissu’. Of which. Kausalya went round the Yaga Aswa and thrust with three golden pins. They are all comfortable.” On an auspicious day fixed by Rushyasrunga. rishis arrived from far and near. As stipulated in sastras. Dasaratha formally started the yagna. After a few days Vasishta said to Dasaratha “Raja! All the invitees have arrived. All munis. The horse went round the country returned safely and unhurt. There were about three hundred animals tied to different yapas. snakes and birds were tied to each ‘Yupa’. Proper accommodation has been arranged to all. As commanded in sastras. So you come and commence the yagna. There twenty one Yupa posts were erected. they invoked all devatas. Rutviks and scholars have arrived.of Kaikeyi. Every guest was gifted with new clothes. six were from the ‘Maaredu’ tree. Ramapada. All the invitees were fed well. father-in-law of Rushyasrunga and many others. Later Sumitra and Kaikeyi also went round the horse with devotion. pins. lands and cows to Brahmins and took back his women and kingdom. hotas and Rithviks. took their part of havissu.Sun God could not produce any heat on him. 15. Kausalya spent whole night by the side of that horse. At that time all gods made an appeal to Brahma. Then Dasaratha fell at the feet of Rushyasrunga and requested him to suggest the Vedic Karma to get sons so as to continue Ikshvaku dynasty. Ruling kingdom is not our profession. King Dasaratha had gifted all his women and kingdom to the priests.” Dasaratha agreed and gave gold. Rushyasrunga recited hymns from Vedas and offered oblation to various gods. even the waves in the sea became still. Moreover. For fear of him. Devatas : “Oh Creator of all worlds! Brahma! You have created a demon by name Ravana. including Brahma. They all came to king Dasaratha and requested “Oh Raja! We are all Brahmins. At the end of Yagna. you had given him innumerable boons. We know only to recite Veda and teach them to our disciples. you give us cows and gold. All of them. Putrakamana Yaga : He assured him that a chapter called “Adharva sirassu” in Vedas prescribes Putrakamana Yagna and he would do it for Dasaratha.”. even devatas and Gandharvas are not able to defeat him. Rushyasrunga blessed as “Oh king Dasaratha! You will have four sons”. Bala Kandam 21 . Because of those boons. So you take back everything and in lieu of kingdom and women. Brahma : Oh Parameswara! You are omnipotent. his sons. Vishnu. his ministers and all the wretched rakshasas. Further I will live on earth for eleven thousand years. Let us all pray to him. Vishnu: Oh Brahma! Devatas! I am aware of the cruelty and atrocities of Ravana. You are an embodiment of wisdom. you are enacting creation. 22 Valmiki Ramayana . I will kill Ravana. Such a supreme power must save us. you absorb everything in you. you have created Satva. even Deva or Danava or Yaksha or Rakshasa or Gandharva cannot kill him. I am taking a human form and taking birth as Dasaratha’s son. With your matchless power of infinity.Brahmins. and Rudra. Brahma : Oh Devatas! Don’t be afraid of him. Oh Parameswara! At the time of destruction of all worlds. You don’t have to fear anymore. We request you to evolve some remedy from this evil. Lord Vishnu alone can save us. Rajas and Tamo gunas) in the form of Brahma. existence and withdrawals. You are always praised by Vedas. his sins and mistakes. Lord Vishnu assured all devatas and decided to take birth in Dasaratha’s house. You have adopted several names and forms to solve problems. and rishis are not able to meditate on God. You are the spirit in every living being and stay inside as an observer. I respect such a supreme power. Through them. I respect such a supreme power. With the boons he had from me. Yaksha and Gandharvas were included in the list of lives who could not fight against Ravana or kill him nor they could challenge him. You all can go to your respective places. It wore Red and black clothes. But since you have asked us. It‘s hair looked like gold. It held a golden bowl in its hands and said: Bhootam: Oh Dasaratha Maharaja! I am the servant of Prajapati. It had two wings. By virtue of this payasam you will Bala Kandam 23 . Vishnu : Brahma! I bless you all.) Devatas : Oh Parameswara! Ravana had many boons bestowed by Brahma. Lord Vishnu resolved to be born as the son of Dasaratha. which were as big as two mountains. So. He did not anticipate a human to kill him. They are pleased to bless you with this payasam. Danava. Queens of Dasaratha become pregnant : Vishnu : Brahma! How do you want me to kill Ravana? (Though he knows everything he wanted to know the mind of Brahma and devatas. On the strength of those boons. Jagannada! You know everything. A brilliant bhootam came out from the Homagundam. Deva. Out of ignorance or arrogance. Dasaratha also completed his Putrakamana yaga. Ravana did not include humans in that list of probable enemies. All gods are satisfied with your devotion and performance of yagna.16. So we all believe that human form will be better to kill him. we are obeying your orders. It’s voice was loud but melodious. I shall do the needful. Incidentally. By the grace of God. for 24 Valmiki Ramayana . he gave half to Sumitra. Dasaratha became the happiest person in the world. called all the three queens and told them “You take this payasam. The birth of Vanara warriors: Brahma informed all devatas that Vishnu had taken a new avatar as Dasaratha’s son and that he would be on earth for a long time to protect dharma and punish the evil. All must be capable of changing forms and their size. Finally. Sun gave birth to Sugreeva. you will all get sons. You give this payasam to your queens. all the queens became pregnant. he gave half to Kaikeyi. health and fame. and knowledgeable. Vayu gave birth to Hanuma. “You all produce children to apsaras and Gandharva women. You will be blessed with sons. vigorous. wealth. the remaining payasam was given to Sumitra again. He went to his palace. My joy knows no bounds.have sons and also health and fame. Indra gave birth to Vali. From the remaining half. Dasaratha went three rounds with folded hands to the bhootam and received the bowl containing payasam. 17. In the same way.” Dasaratha gave half of the payasam to Kausalya. I am blessed with sons. By virtue of the divine payasam. to help Vishnu. who are to be strong. From the remaining payasam. He said. Dasaratha : Oh Mahatma! Like a pauper blessed with fortune. all the princes were put under a guru and taught Vedas. They also learnt skills of archery and horse riding besides other skills needed for a warrior. All devatas came and received their havisis. for Varuna-Sushene. 18. whereas Satrughna was emotionally attached to Bharata. twin boys were born to Sumitra. Rama was born on the ninth day after Amavasya. that night Dasaratha’s senior queen Kausalya gave birth to a boy. for Aswini devatasMinda and Dwivida. and millions of Vanaras were born for various devatas. Under these astrological background. Vedangas and sastras. The birth of Sri Rama : As Dasaratha had sccessfully completed Aswamedha and Putrakamana yagas. Subsequently. Dasaratha went back to his place with his queens. which was an aspicious stellar event shown on across the firmament. After another day passed and when the moon was in Aslesha. the youngest queen Kaikeyi gave birth to a boy. Five planets were there with the signs of exaltation that night.Brihaspati – Tarudu. In a day before the moon had moved into Pushyami nakshatra. Dasaratha donated gold. for Agni-Neeludu. cardinal sign of the crab. Bala Kandam 25 . The Nakshatra was Punarvasu and the moon rose in his own house with lofty Jupiter in the Karkataka lagnam. incorporating their inherent qualities in them. Lakshmana was closely attached to Rama. Dasaratha saw and enjoyed the prodigious talents of his sons. lands and cows to scholars. Jataka karma for the four princes was done by the Royal priest Vasishta. Oh Brahmarshi! With your devotion. He loved Rama more than his own life. would become a pious kshetra. Dasaratha thought that his princes attained the age of sixteen and wanted to arrange and celeberate their wedding. the entire Kosala had become pure and pious. Wherever you set your foot. He used to fulfill every requirement of his father even before he asked for it. dedication and concentration. Maharshi! As you have given me so much happiness with your presence. you order me what I can do for you in return. He told Vasishta and others to look for suitable brides for the princes. you have achieved the title of Brahmarshi. the security guard came and informed that the great sage Viswamitra was waiting at the gate. 26 Valmiki Ramayana . Rama had become his life. days passed very quickly. Viswamitra : Oh Raja! Are all your people happy and prosperous? Are you free from enemies? Are you satisfying devatas through yagnas? Dasaratha : Oh Maharshi! With your arrival. Dasaratha was in the durbar with Vasishta and other ministers. Dasaratha went with Vasishta and ministers and welcomed him with traditional honours and offered him a superior seat. Viswmitra arrives : One day. I am delighted like anything. Rama also was equqlly attached to his father. Dasaratha used to take so much pride about his son Rama. It is very difficult to explain my happiness in words.For Dasaratha. In this way. After seeing you. He is the son of Viswavasu and grandson of Pulastya. Viswamitra: Raja! I will tell you about their background. Mareecha and Subahu. 20. In view of my weakness. brother of Kubera.As a result I was not able to complete it for the past several years. I started a yaga to possess a siddhi. you send Rama with me. So. Bala Kandam 27 . They desecrate the yagas. whole of my kingdom became very pure. You are as great as God. So how can he face cruel rakshasas? I don’t know the background of those rakshasas also. that I will protect him by all means.Since you entered my durbar.Oh Maharshi! However difficult it may be your order. In course of yaga I should maintain silence and also forsake anger. Viswamitra asks Dasaratha to send Rama with him : Viswamitra : Oh King Dasaratha! You hail from the great Ikshwaku family. With this Rama’s fame will remain as long as the moon shines. without any hesitation. Order me. Dasaratha turns down Viswamitra’s request: Dasaratha : Oh superior Muni! Rama has not even completed sixteen years. 19. He is strong and vigorous. I will obey without fail. You can be rest assured. Listen: There is a king of rakshasas by name Ravana. Rama alone can kill those two rakshasas. He has no past experience in battles. the rakshsas are flooding the yagasala with flesh and blood. you send him with me without any fear or hesitation. at the end of my yaga. Your humble words pleased me. To complete my yaga. That would not bring you any credit. You know all dharmas and practice them. You are my guru. and 28 Valmiki Ramayana . Dasaratha: Oh Maharshi! Even deva. Now you are going back from your promise. Though Rama is just a boy. So Rama is too young to fight against them. He would not do any evil deeds by himself. 21. the earth trembled. I can’t send Rama with you. So you do not break your promise and lose credibility. you yourself voluntarily offered that you would give me whatever I ask. You are brave.Oh Maharshi! Mareecha and Subahu are trained in deceitful and cunning wars. Vasishta : “Raja! You are born in Ikshvaku family. This act of yours will not enhance the prestige of Raghu’s dynasty. danava. Please don’t insist me on this issue. gandharva and yakshas also cannot fight against Ravana. How can I send Rama against such a strong and cruel rakshasa? So you may have to excuse me. You are an embodiment of all virtues. You and your sons may live in peace and harmony. I will go back to my asrama.He has several boons from Brahma. He encourages rakshasas to spoil yagas. You are like my father. They are capable of changing forms according to their will. Vasishta convinces Dasaratha : Viswamitra: O Raja! The moment I entered your durbar. With these furious words of Viswamitra. They are tools in the hands of Ravana. Devatas and siddhis expressed dismay. even before I asked anything from you. Mareecha and Subahu are spoiling my yaga. Rama. “Raja! He himself could kill all those rakshasas but in the interest of Rama only. protects the nectar. Rama would get trained in battles with rakshasas and earn fame. vigour and valour. Viswamitra woke them with a popular sloka “Kausalya supraja Rama”. Before dawn. Lakshmana followed him. Bala Kandam 29 .“ 22. beauty. Dasaratha agreed to send Rama and Lakshmana with Viswamitra. he came here. Bruseswa’s sons donated all their astras to Viswamitra. he would be safe under the care of Viswamitra. who now is in possession of all those astras. Lakshmana accompany Viswamitra : As per this counselling by Vasishta. and no one will be equal or superior to you. Even Indra does not possess as many sastras and astras as Viswamitra possesses. I shall teach you some mantras called Bala and Atibala. Kausalya supraja Rama : They slept on the banks of river Sarayu that night. By the power of those mantras. Viswamitra was leading and Rama. When they reached river Sarayu. He would take care of Rama as the fire god. You do not underestimate Viswamitra’s capability. This is a song which is sung even today to awaken the great Rama. 23. So you send Rama with him.may not know the intricacies of war and may not be well versed in any astra-sastras. You will attain more wisdom. Agni. you will never feel tired or hungry or sleeplessness. Viswamitra told Rama and Lakshmana: Viswamitra: My boys! You both take bath in the river. he wanted a lake by his side. and burnt him to ashes.” As they were planning to sleep on the banks of Ganges. From that day.Rama and Lakshmana walked upto the banks of river Ganges. many rishis settled here and built their hermitages. tried to distract his concentration. Viswamitra : Rama! Long ago Brahma did penance on Mt. Manmadha (Cupid. Rama and Lakshmana continued their journey. it was named as 30 Valmiki Ramayana . On their way. the rishis of that tapovana came and invited them to their asramas. At that time. the river developed some strange sounds. Passing through one of the tapovanas. the god of love) lost his physical form. this land is named as Anangadesam. The current of its flow increased rapidly. 24. they saw several hermitages built by many hermits. Crossing River Ganges : Before dawn. As they were crossing. Immediately a lake was formed. and arranged a boat to cross the river. Manmadha. Viswamitra. “Whose vana is this?” Viswamitra said “Long ago. (The country of Ananga -he who has no physical body) Since this was the place once Lord Shiva did penance. Viswamitra sat with them and narrated several virtues of God. Many rishis accompanied them upto the river. Lord Shiva did his tapasya here. the love God. Since he lost his physical organs. Kailash. Rama asked Viswamitra the reason for it. Lord Shiva became furious for this mischief. Since it was created by a mere thought of his mind. Rama asked. So also Indra was denied entry to heaven. Bala Kandam 31 . people were able to live with prosperity and comforts in Malada-Karura desams. the river is named as “Sarayu”. So you are hearing sublime sounds of its flow. Teasing and killing of people are his hobbies. “After sometime. You both worship these rivers. Since Tataka made it her residence. it is called as Tataka Vanam. The excess water flowed from that sarassu. she had a son by name Mareecha. Through him. With these setbacks.. “Tataka has the strength of thousand elephants. The impurities from his body fell on this land. The sin of this Brahmahatya attacked him in the form of acute hunger and impurity. Since the land is filled with impurities and filth. made these malada-karura cities very fertile. She married Sundadu. Viswamitra: My child! Long ago Indra suffered the sin of Brahmahatya for killing Vritasura. Then they reached the southern banks of river Ganges and continued their journey. Since it is an overflowimg water from Sarassu. Mareecha’s face is as big as a hillock. Accordingly. a yakshini by name Tataka. Since then. it was called as “Malamu and Kalasamu”. the princes worshipped the rivers. However. Devatas and devarshis took pity on him and purified with Vedic mantras and washed him with holy waters. She began eating people. He was having as much strength as that of Indra. entered this country and settled here. The river Sarayu is joining Ganges at this point.“Manasa Sarovaram”. Indra out of gratitude. formed as a river and flowed into the plains. no one can enter heaven. Listen : 25. Suketuvu married her to Sundu. People got scared of her presence and migrated to places of safety. He cursed them to become rakshasas and to have ugly faces and frighten people. After some time they had a son by name Mareecha. She was named Tataka. she developed vengeance on scholars. Furious Tataka and Mareecha attacked maharshi to kill him. who was pleased and so blessed him with a daughter. He was as strong as his mother. Since then. How that Tataka is so strong? Viswamitra : Rama! Long ago there lived a Yaksha by name Suketun.“Rama! Ever since Tataka entered this land. Brahma also blessed that girl would be as strong as thousand elephants. As soon as she attained youth. When Agastya maharshi was deeply involved in meditating. Sundu disturbed him. Getting angry maharshi cursed him to death. As he had no children. “Rama! I told you about her birth and antecedents. I will also narrate to you with what objective she entered this forest. she killed people indiscriminately. Viswamitra provokes Rama to kill Tataka : Rama : Maharshi! Normally yakshas are weak limbs. and also fertile and prosperous again. but he became a rakshasa due to some curse. Now you should kill that Rakshasi and turn this country fit for safe living. people abandoned this Tataka vanam. and to live on human flesh. and began spoiling 32 Valmiki Ramayana . he made tapasya on Brahma. As she possessed the form of rakshasi. Then Rama discharged the Sabdavedhi astra. No one knew where she was. She jumped on them. She saw many people standing. Whatever you say in the interest of people. In the interest of cows and scholars. You can kill her. In the same way. In the interest of people. Lakshmana cut her nose and ears. She was killing tapasvins and eating their flesh. I shall certainly kill her. Mahatma! You are a defender of Vedas. I will obey your orders. Notwithstanding the pain. my father told me. Long ago. Then Vishnu killed her. she started raining boulders instead of stones and dust.their yagnas. Likewise. a king can kill even a woman. “Rama! Don’t hesitate to kill her. to do everything that you order. simply because she happens to be a woman. 26. On hearing that terrific sound. Thereby she made the sky hazy and invisible. Then Rama took his bow and twanged its strings. That Bala Kandam 33 . Tataka came out furiously to know what it was. you kill her immediately without any hesitation. Rama kills Tataka : Rama : Maharsihi! In the presence of Vasishta and others. Brighu maharshi’s wife did penance for the eradication of the post of Indra. That sound spread to all the four directions and created terror. Indra killed Vasundhara the daughter of Virochana. which would attack the object by virtue of its sound itself. since she is killing scholars and cows. Today obeying your order is my duty. Tataka created a whirl wind and rained with stones. Satya. Santepana. Sudamestram (It will take away the strength of the enemy). TamasaSamanastras. Viswamitra gives many Astras to Rama : Viswamitra : Oh Rama! You are the superior to all people. Mounala. Vaidyadhare (Sword). Vishnuchakara.`` They all slept there for that night. “Oh Rama! Whoever sees or whomever you see. Vajrastra. Vilopana astras. Then he asked Rama to turn east and sit to initiate some more mantras. Prechana (Vayavyastra). I will bestow you some more astras. 34 Valmiki Ramayana . Mayadhere Astras. Yaudhseva astram (with this astra one can wake up the enemy or make them to sleep). Somedevakastram. 27. Sosana. She immediately collapsed and died. Sikhara Agneyastram. Mohanastram (pertaining to Pisechas). Sikharam and Hrdramu (thunder bolts). Madnastram (most favorite to Manmadha). Modaki and Sikhini ( two clubs). Kalachakra. Paupana. Next day. I hereby pass on to you the ability to use very many weapons such as dharmachakra. yaksha. Brahmastra. sisinestram. You are the purest person. Indrastra. Sovardha.arrow went and struck her chest. You have a bath and come back. Viswamitra asked Rama to take bath and come back. and Mohanastram. With these astras nobody including deva. will become fortunate and attain superior worlds. Rama. Kapelamu Kankanem (musloms). Rama did accordingly and received mantras. Kankalamu. danava. Haya Sirassu and Kraunchamu (Sakthi). rakshasa and any other warrior can defeat you. Viswamitra complimented Rama and said. Then the Muni and Rama resumed their journey. whose asrams are they? Viswamitra : Rama! Kasyapa attained Sidhi in this asrama. So in the interest of dharma. the fire god. king Bali. “In those days. stood before Rama obediently and said “We are all your servants”. 28. That is why this is called as Sidha asrama. on behalf of Indra. Then Viswamaitra taught Rama all the mantras pertaining to each of the astras. had defeated all devatas and Indra was driven away from the heaven. “Oh my lord! King Bali. Rama touched all the astra-devatas by hand and told them “Please always stay in my mind “. My mind is now as pleasant as beautiful mountains and forests. I see many hermitages. All the devatas were dislodged from heaven. prayed to Vishnu. Rama learnt mantras for each one of them. you must punish Bali and Bala Kandam 35 . Rama reaches Sidhasrama : Rama : Maharshi! With your kind grace I am possessing all the Astras and their withdrawal mantras also. Agni: Oh Deva! You have no alternative god! You are the only real god! You are superior! You are pure! I salute at your feet. All the key posts were filled by rakshasas. Then all the devatas of the astras. Agni. I have a feeling that I know all these places earlier. son of Virochana is performing a great Yagna and donating invaluable gifts to scholars.He further said “Even for Devatas it is not possible to posses all these rarest weapons“. you will make any one most capable to enjoy Dharma. 29. Vishnu: Oh Kasyapa prajapathy! Rakshasas defeated and drove away your son from the heaven. I know that. Bali saw the boy and was astonished at the brilliance on his face. you give everything! If you are wise. Bali washed his feet and sprinkled the holy water on his head and asked him “Oh superior Brahmin! By touching your feet. under the guidance of Sukracharya. The shining Vamana reached the yagnasala. all my ancestors are purified. Keep this as a top request. the power of demons is on the higher side. You order me what you want. they are all well protected by Sukracharya. Vamana was born to Kasyapa. Ardha and Kama! You bless all Sidhis. On the banks of river Narmada. Bali performed an Aswamedha yaga. Upanayanam was performed at the appropriate time. I will give you immediately. he disappeared.Continues Viswamithra: Rama! On the twelfth day in Sravana. I will be born as your son. At the same time Bali also prayed saying“ Yagneswara! Yagna Swaroopa! Achuta! You are the savior of all needy people! Give us fortune! If you are satisfied.protect dharma and devatas. Added to that. So you cannot defeat them. At the moment.“ Thus granting the boon. I am satisfied.`` 36 Valmiki Ramayana . I prostate to Lord Vishnu. “You have meditated on me and did this yagna for me. Bali agreed to this request. To disturb their yagnas. So kill them all. Vamana with those three feet occupied all the three worlds and fastened Bali. who was actually the Lord Vishnu himself in this form. it belongs to me also. You words will become true. On the sixth day. rakshasas also wander here and spoil our yagas. Bala Kandam 37 . Vamana stayed in this asrama for a few years. Rama and Lakshmana guarded the yagasala for five days and five nights. we cannot perform yagas peacefully. asked for mere three feet of land. Till the end of his yaga. 30. “Rama! Many rishis came here to perform yagnas. So. he gave heaven to Mahendra and Patala to Bali. the sky over the yagasala developed flame.Vamana. “Rama and Lakshmana said : Oh superior Muni! You can take your deeksha and perform yagna. So you both are to be vigilant for six days and six nights from today. Rama meets the rishis and kills Rakshasas : Rama : Oh Maharshis! You let us know the precise time: we shall kill all rakshasas and save your yagna. Since I am your devotee. “Rama! We are now in that pious Sidha asrama. This is your own asrama. Unless you kill them all. “Rama! After Bali’s episode. As I am devoted to Vishnu so much. he will maintain silence. That was an indication that in a short time the rakshasas were going to attack. I prefer to stay in this asrama. Maharshis : Oh princes! Now Viswamitra has taken yaga deeksha. but was thrown hundred yojanas away from the yagasala. Rama and Lakshmana successfully killed Subahu and all other rakshasas. There is some surprise for you also. Lakshmana : Oh Maharshi! We are your servants. One day both the princes went to Viswamitra and said with utmost reverence: Rama. my arrows will drive away these rakshasas. You have made Siddhasrama immortal. we can continue our tapasya and yagas peacefully. Mareecha was not killed. Order us what more service we can do for you? What are the further assignments? Munis: Oh Rama! You both killed all rakshasas and protected us. they gave him a bow for safe custody. So saying. 38 Valmiki Ramayana . With the power of that astra. By the grace of you. He happily spent few days in Sidhasrama. that bow was in their possession. Rama took out the Manavastra and shot it into the chest of Mareecha. “Rama! Long ago Devata. I congratulate both of you! 31. Since then. You also come with us.Rama : Lakshmana! Look at my ability in archery. Travel to Mithila : Viswamitra completed his yaga successfully. Viswamitra : Rama! You have successfully completed your job. I completed my yagna. From now onwards. king of Mithila did a great yagna. At that time. Just as Vayu drives away the clouds. Now we are all going to Mithila to see a great yagna being performed by king Janaka. with Rama and Lakshmana. Adhorterajasudu and Vasubu. the country is rich in grains and cattle. Before dawn. they started their journey. 32. The daughters of king Kusanabha : On the way to Mithila. He lived in the path of dharma. we are now in the kingdom belonging to Vasu. the god of wind. an apsara woman. While they were spending their time playfully. Because sufficient water is available for irrigation. Viswamitra took leave from the goddess of forests and started to Mithila with other rishis. So you both come with us. he persuaded them to go back to the forest and blessed them to live happily. Many Devatas.The centre portion of that bow was very strong and hard.“ Rama wanted to see the bow. He said to those maidens : Bala Kandam 39 . Is there anything to know in this place? Viswamitra : Rama! Long ago there lived a king by name Kusudu. His city is surrounded by hills on all sides. Kusesebhudu. Through her. He had four sons: Kusambudu. gandharvas and kings tried to string it but failed. all the animals and birds followed them. Here all rivers flow from east to west. he had one hundred daughters. They arranged to make a trip to Mithila. Kusanabha married Ghrutachi. Out of love for Viswamitra. After some distance. He was the son of Brahma. Presently. fell in love with them. In course of time. So it is named as Girivrajapuram. they all attained youth. Kusudu told his sons to build a city for each one of them and rule from there. Rama asks : Oh Pure maharshi! Those places are looking beautiful with flowers and gardens. one day Vayu. diseases or death. he was very much annoyed with them and cursed “You all become hunchback”. though you are capable of cursing Vayu in retaliation. They went home and told their father what had happened. You kept up our family prestige. Thereby you will not suffer from old age. He was annoyed and cursed us all to be hunch back. We told him we were all protected by our father and hence we could not take decisions independently. Princes : Oh God Vayu! We all hail from respectable families. Patience is rhetoric for women. Kusanabha consoled his daughters and sent them to their apartment.Vayu : “Oh Princes! At the first sight itself. Kusanabha : My children! You said the right thing. Kusanabha consoles his daughters: Kusanabha’s daughters : Father! Vayu wanted us to marry. 33. Next he summoned his ministers and asked them to look for suitable bride grooms for his daughters. I want to marry and make you all divine girls. Vayu tried several ways to convince them to his way. 40 Valmiki Ramayana . Immediately they all become hunchback. As he failed. you have not resorted to that. We marry a person whomever our father arranges for us. I fell in love with you all. I presume you are also devatas. We do not take decisions independently. Since your mother Ghrutachi belongs to devata community. The birth of King Gadhi: Viswamitra : “Rama! Kusanabha had daughters only. She was a chaste and virtuous wife. From there. As advised by his ministers. A gandharva by name Somada was serving him. Brahmadatta took the hands of all the girls’ one after the other. One day Maharshi offered her a boon in appreciation of her sincere and honest services. That river flows from Himalayas by name “Kausiki”. Kusadhwaja invited Brahmadatta to his capital and gave all his daughters to him as his wives. Bala Kandam 41 . Bless me” Maharshi blessed her with a son by the mere power of his will. She told him “Oh Maharshi! You are as glorious as Lord Brahma. He became the king of Kapilya. “Subsequently Kusanabha had a son by name Gadhi. Thus she had a son by name Brahmadutta. she became a river to serve people. I want a son as great tapasvi as you are.Ministers: Oh King! Once there lived a great tapasvi by name Chooli. While he was performing yaga. his father Kusudu appeared before him and blessed him “You will get a son” and disappeared. I have a sister by name Satyavathi. I am neither a wife to any one nor do I have any husband. However. 34. She went to heaven with her husband. By touching his hand all of them got back their previous beautiful forms. He is a suitable person to marry these girls. So he performed ‘putrakamana’ yaga. He very much wanted a son. Gadhi is my father. Gadhi ruled his country in a righteous manner. I would like to know how it has become so pious. Parvati wants a child: Rama : Maharshi! If Ganges became a divine river. Himalayas is his abode. The birth of Ganges : The next day. He had two daughters. So we all request you to hold it in 42 Valmiki Ramayana .“Rama! This background“. how it flowed in three directions? Viswamitra : Rama! Lord Siva and Parvati enjoyed blissful marital life continuously for over hundred divine years. That is how it became a divine river. Viswamitra said “Look Rama! All these maharshis know the way to Mithila. 36. Rama : Maharshi! I am aware the river Ganges is pious for all the three worlds. Brahma and other devatas went to Siva and prayed “Oh Parameswara! None of the three worlds can absorb your rethassu. All the people of three worlds wanted her. She was so beautiful. is my birth details and my On hearing. Virtuous Himavanta gave her to devatas. They will lead us and we follow them”. Rama said “Oh Maharshi! No wonder that in your family all the scions were the most pious and had rightly attained everything”. Rama and Lakshmana completed morning rituals and went to Viswamitra to inform him about their readiness for the journey. 35. The eldest was Ganga. Viswamitra : Rama! Himavanta is the king of all mountains. he was called “Karthikeya” and “Saravana”. Brahma and other devatas praised Uma-Maheswara in several ways. he was also called as “Agnisambhavudu”. Rama! Though Devatas praised Uma-Maheswara. which became a white mountain. Then Siva told them “Oh Brahma! My rethassu has already started flowing from the place of its origin. It had overflown in forests and mountains. He was named as Kumaraswamy. Bala Kandam 43 . Agni with the help of Vayu froze the entire fluid. Umadevi was annoyed at the devatas and said “Oh Devatas! When I was having intimate moments with Lord Shiva with a view to have a son. This is my curse. a boy was born. you will also have many husbands. Brahma consulted other devatas and said “Oh Parameswara! You discharge it on earth. which was as bright as Agni and Sun. You all spoiled it. So I curse you that in future you also do not have children through ‘your wives’. From those Saravanams. I cannot stop it. People of all worlds were frightened. Since he was brought by krithikas. Further. From that mountain a divine saravanam was raised. Then Brahma and other devatas requested to absorb it. she also cursed Bhoomi (Earth) “Since you have many forms.your body itself”. So Siva discharged his rethassu on earth. So you show me a place where I can discharge it. you also will not have a son. Since he had born from the semen of Siva and Agni. Since you spoiled my chances of having a son. Both Uma and Maheswara went to Himalayas to perform tapasya. with the help of Siva’s semen. you are holding Siva’s semen. Emperor Sagara and his sons : Viswamitra continues the story: I told you the episode of Ganga. we will have to look for a new and strong commander. ) and fainted. ) a bright and vigorous boy was born. Since she is the daughter of Mount Himavanta. 44 Valmiki Ramayana . Thereby you will be able to get a new commander. After sometime Ganga could not bear Siva’s rethassu. Then Agni said to Ganga “Oh Ganga. She will cooperate since it is to benefit Gods. she will oblige your request. you release it on Himalayas and smaller hillocks” Viswamitra continued : Rama! Ganga discharged Siva’s rethassu as suggested by Agni. 38. silver. We all pray Agni to produce a son through Ganga. Now I will tell you the story of king Sagara and his sons. Since Siva had fully involved in tapasya. All the rethassu of Lord Siva is possessed by Agni. Karthikeya born from Ganges : Viswamitra : Rama! Siva was the commander of divine armies. The rethassu released by Ganga spilled on Saravanams. Devatas brought that boy and crowned him as their commander. Ganga agreed to it and took the form of a beautiful woman. You release it into Ganga. all devatas approached Brahma for nominating a new commander. It was deposited on the hills and on earth and became gold. From those sarvanams.37. Brahma and others went to Agni and pleaded “Oh Agni. Brahma told : Brahma : “Since Parvati has cursed all devatas. and other precious metals. but said “Yourself can decide it. King Sagara had chosen a suitable place between these two mountains for performing the Aswamedha yaga. All the sixty thousand sons would be strong and well built. by name Asamanjasa.One day Brugu Maharshi appeared before them and told “Oh King Sagara! I am pleased with your devotion. Sagara’s Aswamedha yagam : Himalayas are the highest mountains in the country. They served Brugu with devotion.” The queens out of curiosity asked maharshi. I bless you! One queen will get one child and and the other queen swill get sixty thousand sons. Then Sumati asked happily for sixty thousand sons. He had two wives.There lived a king in Ikshvaku dynasty and who ruled Ayodhya. They did not have children for a long time. ‘Who will get one son among us?‘ The Maharshi knows everything. They were Kesini and Sumati. Kesini’s son Asamanjasa started doing cruel deeds and harassed the people. Yaga horse was selected and released to Bala Kandam 45 .”Then Kesini said “Maharishi! Bless me with one son who will rule the country. Kesini delivered a boy. So king Sagara went to Brugu on Himalayas. Then the Maharshi blessed as they opted for. In between these two mountains. Sumati begot sixty thousand sons. but they will not rule your kingdom. with his wives. But his son Ansumanta was liked by all people. King Sagara did not tolerate his cruel deeds and banished him from the country. After sometime. 39. Vindhya mountains are the second highest mountains. there were very fertile lands. pannagas went and cried before Brahma. Lord Vishnu in the form of Kapilamuni. they killed millions of serpents. went back to their respective places. In the process of their breaking the earth. who was very much upset. With the cruel deeds of Sagara’s sons deva. Rithviks who were performing the yaga. he must locate it and bring back to yagasala. Viswamitra: Rama! On hearing Brahma’s words all the thirty three devatas. So he changed his form as a rakshasa and stole the yaga horse and disappeared. the king and his ancestors would be in trouble. is going to burn them to ashes. You all may go complacently and hopefully to your places. animals and several other living beings. He commanded and deputed his sixty thousand sons to search. Then they resorted to brake open the entire earth so as to gain entry into Patala. King Sagara. They went back. thinking the horse might have come back on its way. They told the king that since it was purified with mantras. . recover and bring the horse back. They did not find the horse. gandharva. King Sagara was upset at the inauspicious development. 40.The sons of Sagara searched all places on the earth and Patala. rakshasas. In a short while. ordered his sons 46 Valmiki Ramayana . Sagara’s sons burnt to ashes : Brahma: Oh devatas! Leave your fears. Otherwise. came to know that the yaga horse had disappeared. There was no stone left unturned on earth by these sixty thousand sons of Sagara. Somehow Indra did not like this yaga .go round the country. You are young and energetic. Punish wicked people. At the sight of Kapila Maharshi they were all reduced to ashes. they went in the northern direction but could not find the horse. In the same way. Again all the sons of Sagara went to Patala. On seeing the horse. they searched the eastern direction. He was Kapila Maharshi. While digging the earth. They worshipped this elephant also before they started searching for the horse. they saw a huge elephant by name Virupaksha. earthquakes occurred on the surface of earth. Here they saw a maharshi doing tapasya. it would turn its head a little. all the sons of Sagara became furious and came to the conclusion that that the rishi must have deceitfully stolen the horse and so attacked him with weapons. That was also holding the earth on the southern side. He also warned them not to come back without the horse. There they saw an elephant by name Mahapadma. Bala Kandam 47 . Ansumanta brings Yaga-aswa : Sagara : My dear child! Ansumanta! All your paternal fathers went in search of yaga horse.to search in Patala also. Maharshi opened his eyes and looked at them. As the result. Whenever Virupaksha got tired. Neither they nor the horse turn up. bearing the load of earth. my dear! In your journey you behave well with good people. This time they went in north east direction. Take good weapons with you. They all worshiped the elephant and started breaking the earth. After reaching Patala. 41. So you go and come back with horse. an incarnation of Lord Vishnu. By his side the horse was found chewing grass. Then they started breaking on the southern direction. Oh Ansumantuda! First you take this horse and complete the yaga. Ansumanta started in search of his paternal fathers and horse.” Once again he prostrated before the Mahagaja and proceeded. All the worlds are feeling happy about their death. You fathers died because they offended Kapila maharshi. After king 48 Valmiki Ramayana . So ordinary jalatarpana will not help.Taking orders from king Sagara. so that their spirits might reach superior worlds. King Sagara mourned the death of all his sons. He wanted to offer Jalatarpana . If you wish that they must get heaven. He too saw the Mahagaja. The trail of Bhageeratha : Bringing Ganges to this earth was not accomplished. He also went in the same direction as his forefathers went. you will have to bring Ganga to Patalam. Then only they will reach heaven. With that water you will have to offer Jalatarpana. At that time Garutmanta appeared before him and said Garutmanta: Oh Ansumanta! Don’t grieve for the death of your fathers. 42. It was simply beyond the human endeavour. Ansumantha took the horse and informed about the sad demise of his fathers. Mahagaja was pleased with his devotion and blessed and said: “Ansumantra! You proceed in this way. as your forefathers travelled. There he saw the yaga horse grazing. He was deeply grieved for the death of all his paternal fathers. Finally. I bless that you will get the horse. He worshiped the elephant. he reached the place where his forefathers and others were burnt to ashes. He delegated all powers to his ministers and went to forests to do penance on Brahma. Oh Deva! You also bless me with a son and help this Ikshvaku line progress without any interruption. Brahma was pleased with his severe devotion and appeared before him. 44 : Bhageeratha’s penances for Lord Siva : On the advice of Brahma. 43. it will develop uncontrollable velocity. He tried his best to uplift the souls of his great grand fathers. All his subjects were pleased with his rule. After him. Bhageeratha : Oh Vidhata! Brahma Deva! If you are pleased with my tapasya. Ansumantra became king. But Ganga wanted to drag Siva also to Patala with her ferocious Bala Kandam 49 . when it forcefully comes down to earth. Dileepa crowned his son Bhageeratha as the king and retired to forests to commence tapasya.Sagara. Then Brahma. Ganga and devatas disappeared. Bhageeratha again engaged in tapasya and meditated for Siva in a severe and violent way. Bhageeratha tried in a big way to uplift his great grand fathers by bringing divine river Ganges to Patalam. his son Dileepa became king. Lord Siva alone is capable of controlling this river. bring Ganges to Patalam and make all my great grand fathers eligible for heaven. that he himself would hold Ganga on his head. So you seek the blessings of Lord Siva. Brahma : Oh Bhageeratha! If Ganges reaches earth from the heaven. At last Lord Siva appeared before him and gave a boon. Earth cannot withstand that much force. it reached the ashes of Bhageeratha’s ancestors. annoyed with Ganga’s mischief. Bhageeratha was perturbed since not even one drop of water came out of Siva’s head. To achieve 50 Valmiki Ramayana . Pavani and Nalini. From there. Lord Siva was pleased with Bhageeratha and released water slowly from his head. Bhageeratha. Sindhu. Three branches flowed towards east as Hadini. Viswamitra narrates about Churning of Ksheerasagar: Rama! Long ago in Tretayuga. It went on for several years. Then Bhageeratha again prayed Jahnu Maharshi. As soon as their ashes were drenched in the waters of Ganges. with so much of devotion and concentration and so many difficulties. their souls went to Heaven. Lord Siva smelt her mischievous thought and fastened her in his juta (the matted hair of Lord Siva). Ganga split into seven directions. made his for fathers eligible for place in the heaven. Ganga while following Bhageeratha. Ganga is also called as “Jahangir” and “Jahnu Sute”. swallowed all the water. Three branches flowed towards west as Suchakshuvu. Then. Ganga struggled from shifting from one jutam to another but could not come out. From there. spoiled the Yagnavatika of Jahnu Maharshi.speed. From this incident. He was pleased with the devotion of Bhageeratha and released the water. However. the sons of Diti and Aditi were living in a righteous manner. 45. One branch went with Bhageeratha to Patala. Ganga entered sea waters. So he did penance again on Siva. The entire Yagnavatika was submerged with Ganga waters. The Maharshi. Sita. Devatas agreed to marry her. Since he has saved the worlds from the danger of poison. After that both Devatas and Danavas started again churning ksheerasagara. varunas daughter Varuni (Sura) came out. from the Ksheerasagara. they thought they could churn Ksheerasagaram (Sea containing milk) and acquire nectar. which became blue in colour. So they all became Asuras. Immediately Siva consumed all the poison and but his consort Parvathi prevented the poison from getting into the stomach of the lord. The inhabitants prayed to Vishnu for help. So they all became whores. but saw it being retained in his neck. Vasuki could not withstand the strain and naturally it emitted poison. the king of serpents as rope. Again all prayed Lord Vishnu for help. After thousand years. So they are all called Suras. Devas and Danavas both did not wish to marry them.Mandhara lost its balance and fell into Patala. Danavas did not agree to marry her. old age and death. After them. After some time the Mt.Mandhara and lifted to its normal position. Again Deva and Danavas started churning for thousand more years. It started burning all the three worlds. everyone praised him as “Neelakantha”. Bala Kandam 51 . That fell into the sea and produced Halahalam. Vishnu came and advised Siva to suitably dispose it off it and save the world. For churning Ksheerasagara they used a mountain called Mandhara as a churning stick and Vasuki.immortality and to relieve from disease. They churned for over thousand years. went to the bottom of Mt. He immediately took the form of a tortoise. sixty thousand apsara women emerged. Diti’s vengeance over Indra : Viswamitra : Indra killed the sons of Diti in the battle. Indra defeated Daityas and as a result. “Kausthubham” a precious gem. So he pretended as if he was serving her (Diti). took the form of Mohini. Diti became furious over Indra and went to her husband Kasyapa Maharshi and told him “Deva! Indra killed all my sons in a battle.Please permit me to do”. Kasyapa heard her appeal and said “Oh Tapasvini! Your desire will be fulfilled. Indra noticed she had deviated from the principles of her Vrata. 52 Valmiki Ramayana . To achieve your desire. became the king of three worlds. and got hold of the nectar and gave it to Indra. Diti carefully conducted herself for 999 years. He touched her body with his hands and left his place for doing tapasya. Added to that her hair fully covered her feet which was determent of her intension with that. Only one day short of thousand years. a seductive damsel.After that “Uchaisravam” a superior horse. At that time. on the final day. by helping in her worship and tapasya. Please give me a son who can kill Indra. Daitya took the side of rakshasas. There was a big war went on for this nectar. at last nectar materialized. In this context I also wish to do tapasya. Devatas killed Daityas. she kept her head on her knees and slept in the evening time. You will have a son. capable of killing Indra. Vishnu. In sharing the nectar. you also do a Vrata on Vishnu till you deliver a child’’ “Diti agreed to do Vrata for thousand years. 46. Indra came to know Diti’s wish and Kasyapa’s blessings to it. Bygones are bygones. Indra came out from her stomach with his vajrayudha and stood before his mother and said “Oh mother! You slept in an odd time and became unclean. He went Bala Kandam 53 . I entered into your stomach and cut that boy into seven pieces. entered her stomach with Vajrayudha.So Indra taking the clue. The seven pieces you have cut are all your brothers only. At that time. Let them be called as Maruthus. He was the son of Alanvasa and grandson of Ikshvaku. another at Indra’s abode. Diti cried “My child! Indra! Now I understood that my desire is not just. Then the mother and her children went to heaven. Visala had built this city. All the successors of Visala ruled this country. She stopped crying and appealed to Indra. Emergence of Maruthus Diti realized her mistake. At that time. This was the tapovana where Indra had served his mother Diti. So you make them all as lords for seven abodes. the child cried loudly. Rama and the muni slept that night there. Diti woke up. The other four will be on all the four directions. Indra paid his obeisance to Diti and assured her that he would do as per her wishes. In the meanwhile the king Sumati came to know that Viswamitra had arrived in his kingdom. With this disturbance. 47. He cut the child into seven pieces. I would request you a favour. One will be at Brahma’s abode. I took this opportunity. Please excuse me. the third one will be at the abode of wind god Vayu. His wife was Ahalya. This area is so silent and this asrama seems to be abandoned. Rama saw an asrama and asked about it. Even Gods respect him.One day Indra came to this asrama when Gautama was not there. I and my kingdom became pure and pious. They are Rama and Lakshmana. In that process they killed Mareecha. 48. They both lived here for a long time. Subahu and other rakshasas. He 54 Valmiki Ramayana . By your arrival. Why? Viswamitra : Rama! This is the asrama of Gautama Maharshi. Maharshi! Who are they? From where are they coming? What brought them here? I want to hear their achievements. The episode of Ahalya : King Sumati. said : Oh Viswamitra Maharshi! You and your fellow guests are welcome to my kingdom. They came as Protectors to my yaga at Sidhasrama.with his priests and ministers and worshipped and gave a warm welcome to Maharishi. They are majestic as lions. Viswamitra : Raja! These two princes are the sons of King Dasaratha. Now we are on our way to Mithila to see Janaka’s yaga. giving a warm welcome. Their bright faces itself reflect their valour. Before dawn Viswamitra and others commenced the journey to Mithila and reached the border of Mithila. Their bow and quiver prove they belong to a superior royal family. Rama : Maharishi! We are on the outskirts of Mithila.The brilliance of these two princes makes me believe that they belong to Devatas. and enabled me to complete my yaga. Gautama came opposite. he cannot wait. When he comes. so that I could enter heaven. Rama! Ahalya knew well that he was not her husband. Becoming furious. So she said to him “Oh superior of all devatas! Oh Indra! I consider I am blessed to have intimate moments with the lord of three worlds. So I request your cooperation. That is safe for you and me. You are all aware I cannot enter heaven with a defect in my body. So you please design a plan to rectify my defect. Gautama cursed Indra “Your phallus will fall” Immediately it fell on ground. you may worship him. Ahalya’s liberation from curse : Indra’s appeal to devtas: Oh Devatas! Gautama Maharshi’s merit was increasing by leaps and bounds. I became a victim of his curse and lost my phallus. When a man is fastened by cupid. He went to Ahalya and said “Oh Devi! Suddenly I developed a desire on you. Then you will join me”. She also knew him as Indra. You continue your tapasya till Sri Rama steps into this asrama. The Maharshi turned to Ahalya and cursed her “You have to be here alone. Bala Kandam 55 . You leave this place before my husband returns.” She had obliged his request. In the interest of devatas.” When Indra (still in Gautama’s form) was coming out of the hermitage. 49. By saying that Gautama went to Himalayas for commencing Tapasya. all your sins may vanish and you may become pure. As soon as he comes here.transformed to Gautama’s form and entered the hermitage. You will have to survive only on air. and thus made him eligible to enter heaven” Viswamitra said“Now. devatas went to pitru devatas and said “People offer goat as a sacrifice in their yagna and other rituals as your share of havisis. Then Gautama Maharshi and Ahalya went to Himalayas to continue their penance. Only after you take your honourable seat.“ (Please add a few lines how Ahalya got her curse rectified and got the physical body. From now onwards. you accept goats even without phallus. Oh Maharshi! in another twelve days. 50. Then Devatas fixed goats phallus to Indra and rectified his deficiency. King Janaka came to know that Brahmarshi Viswamitra had come to see yagna. What Rama did to her?) Ahalya fell on the feet of Rama and worshipped him with fruits and roots as a mark of respect to the guest. Hence he went forward with his priests and ministers. Lakshmana. Immediately Gautama Maharshi appeared there and fell at the feet of Rama and worshipped him. Janaka worshipped Viswamitra with flowers and welcomed with traditional honours. we will sit. Viswamitra in reply to the honour accorded. Pitru devatas agreed. enquired about the welfare of Mithila people and the uninterrupted continuance of yaga he was performing. Rama. Rama with your presence Ahalya’s evil also might be liberated from her curse. King Janaka : Oh Maharshi! Kindly accept your asana.On hearing Indra’s cry. because Indra needs it immediately. the yagna 56 Valmiki Ramayana . Viswamitra reach Mihtila : Viswamitra and others reached Mithila. Oh Maharshi! Who are these two boys? What made them to travel by foot so long? They look like princes. So I could not complete the yaga. he also helped Ahalya’s deliverance from her curse. Ahalya and Gautama muni are reunited. On our way. To which country. Incidentally we want look at the bow of Siva also. Now we want to see your yagna also. Bala Kandam 57 . Gautama? Did he accept her with honour? Viswamitra : Oh Satananda! I appreciate your skill in talking. She had joined Gautama Maharishi. These two boys killed Mareecha and Subahu thereby helped me in completing my yaga. I did what all I was able to do. Satananda : Oh Maharshi! Have you seen my mother? Is she continuing her Tapasya? Did she worship Rama? Did she offer fruits and roots? Oh Viswamitra! Did you tell Rama how innocent was my mother? Did you explain him how she was trapped? Did she join my father. He was also the chief priest of Janaka Maharaja. 51. they belong? Viswamitra : Oh Raja! They are the sons of King Dasaratha. When Viswamitra told that the visit of Rama and Lakshmana relieved his mother from the curse and he was overjoyed. As Renuka joined Jamadagni. All devatas are coming personally to take their havisis.would be completed.You can also see them all. The history of Viswamitra: Satananda was the son of Gautama Maharshi and Ahalya. They are Rama and Lakshmana. I started a yaga to have sidhi for which Mareecha and Subahu were interrupting constantly. he happened to enter the hermitage of Vasishta. His son was Kusanabha. He was terror to his enemies.army and defeated all the kings who opposed him. That is how we are fortunate to have your appearance. That was how his name Viswa-mitra would be immortal. He was highly knowledgeable person. There is nothing impossible for Viswamitra. 52. Then where is the question of shortage for our peace and comforts. Long ago there lived a king Kusudu. Raja! Is your treasury and 58 Valmiki Ramayana . He rendered a severe Tapasya and achieved the title of “Brahmarishi”. Viswamitra was the son of Gadhi. I will tell you how great he is”. Viswamitra entered the asrama of Vasishta and paid his obeisance. He is super human in power. I appreciate you both for choosing an eminent guru. Vasishta welcomed him with ritual honours.Satananda tells the story of Viswamitra: Oh Rama! Fortunately the time is in our favour. In the course of his victorious travel. Viswamitra : Maharshi! Are you getting sufficient fruits and roots from the forest? Are trees growing well? How are your disciples learning? Vasishta : Oh King! We are under the rule of a righteous King. He always worked for the welfare of all living beings. Viswamitra ruled several thousands of years. He made several victorious travels with . Rama! Viswamitra was formerly a king. Sadananda continues the story of Viswamatra. His son was Gadhi. in the form of Viswamitra Maharshi. That is enough for me. Viswamitra : Oh most superior Maharishi! I am thankful to you for you have honoured me. You know everything. Maharshi! Your Sabala is really a gem. Viswamitra wondered how that Maharshi arranged dinner for so many people with a short notice.” As per the wishes of Vasishta. Sabala had made all arrangements to serve a luxurious dinner. Viswamitra : Oh Brahmarshi! I am very much pleased with your sweet words. the homadhenu and told her “Oh Sabala! I proposed a dinner to king and his army. I am capable of sumptuously hosting you and your army. Vasishta : Maharaja! Don’t doubt me. I am very much pleased.greenery are full? Are your enemies under your control? Are you in possession of sufficient army and weapons? I wish to offer a dinner to you and your army. Please believe me. Please do your best to satisfy them. Viswamitra : Oh most excellent muni! I consider it my sacred duty to keep you happy. Please honour me. 53. Oh pious Maharshi! You have offered fruits and roots. Vasishta called Sabala. Viswamitra wants Kamadhenu : Vasishta was happy since Viswamitra had accepted his offer. Bala Kandam 59 . You know precious stones are always the property of king. Please permit to leave your asrama. So I accept your offer. Vasishta was looking helplessly. Viswamitra takes away Sabala : Satananda : Rama! Since Vasishta did not concede his request. I will give Tens of thousands of elephants and house also. He came with a big army. Vasishta : Maharaja! Sabala is not just a cow. It is my life. Viswamitra took Sabala by force. It is my daughter. Havyam. Please understand me. Sabala cried loudly and pitifully and looked at Vasishta and said : Sabala : Oh Father! Why are you leaving me? What harm I did to you? The soldiers are dragging me like an inferior beast. Drive them away from this forest. 54.You give me Sabala. and kavyam are all in Sabala. or some gold and silver. You are all powerful. He is taking you by force. I will give you Ten thousand cows. Vasishta : My daughter! Believe me. I have not given away you to the king. I am a poor Brahmin. You can comfortably carry on with your rituals. Raja! I am not tempted with Ten thousand cows. All the more. Similarly I and Sabala are inseparable. Vasishta : Raja! Why so many words? I cannot part with Sabala. he is our king. Viswamitra : Oh Maharshi! Please do not reject my request. 60 Valmiki Ramayana . Show your power to the king and to his army. my wealth and gems to me. Raja! The fire and its heat cannot be separated. Please reconsider. Homa. It is my life. I have my own limitations. My Agnihotram. So kindly excuse me. sakas. Vasishta assured protection to all of them. All the Astras of Viswamitra became futile. kiratas and Hareetas. He meditated on Lord Siva. Viswamitra’s attack on Vasishta : Sabala cried loudly “Hamba”. just like snake without teeth. to that now he had the wealth of divine astras. . Again she produced from hair. He became powerless. Moreover. They all killed Viswamitra’s army. Vasishta : Oh Viswamatra! These rishis built their cottages and peacefully live here. Mlechas. They Bala Kandam 61 . After a few years of severe penance. He rushed to Vasishta’s place and burnt the trees. He lost all his brightness. Siva taught all intricacies of archery and disappeared. Viswamitra was an arrogant by birth.On hearing this appeal from Vasishta. Siva appeared before him and asked Viswamitra “What do you want?” Viswamitra : Mahadeva! Teach me complete art of archery. just as the Sun was swallowed by Rahu. Sabala created millions of yavana soldiers and gave a big fight. and do Tapasya. 55. From that sound ‘Hamba’ millions of kambhoja soldiers came from her mouth. Viswamitra crowned one of his sons as his successor . Viswamitra killed many yavana soldiers. Viswamitra lost his army and hundred sons too. Their brilliance exceeded sun’s brightness. All resident hermits ran to Vasishta for protection. He left to Himalayas to do Tapasya. and hermitages with astras. Madana.cultivated many fruits bearing trees for their families. Trisanku’s request rejected: Satananda : Rama! Viswamitra thus developed enmity with Vasishta. He sais to himself. Then Viswamitra shot astras like Manasa. Vajra. and went with his eldest wife 62 Valmiki Ramayana . he went to continue Tapasya. Cool down. Mohana. Then I will teach a lesson to Vasishta. Brahmadanda exploded like ‘Pralayagni’. Gandharva. Brahmapasa. I will burn you also. Varunapasa and many other astras. The fight between Agastya and Viswamitra : Viswamitra : Brahmana! I burnt all your tapovanam. Deruna. You have nullified all Viswamitra’s weapons. Vilopana. Santopana. ``Vasishta withdrew his anger and became normal. You burnt them all. 57. Vasishta : Oh King! Your kshatriya power cannot stand before our power. 56. You watch how I cool down your Agney astra. Jrumbhana. Soshana. Viswamitra was upset and felt his kshatriya Tejassu was defeated before brahmana Tejassu. All these powerful astras were swallowed by Vasishta Brahmadanda. Again I will do Tapasya to become a Brahmin.“ From there. Swapana. Why? Please note that your days are numbered. . Face my Agney astra.“One Brahmadandam had swallowed all my astras. I am not leaving at that. All the munis in tapovana requested “Oh Tapasvi! Withdraw your anger. Please fulfill my desire Make me a fortunate person”. He was a righteous king. he had four sons. there was a king by name Trisanku. He went to his royal priest Vasishta and requested him to perform such a yagna to get his wish fulfilled. However the king could not resist his desire. One day Brahma appeared before him and said : Brahma : Oh son of Kausika! ‘I am pleased with your Tapasya. 58. I bless you. there is no such yagna. I recognize you as a Rajarshi. Bala Kandam 63 .towards south and did penance for thousand years. You will attain all the worlds that rajarshis are eligible to get. In those days. One day he wanted to perform a yagna to empower him go to heaven with his own physical body. Viswamitra was not happy with this Rajarshi title. who belonged to Ikshvaku family. All my ancestors achieved many superior worlds with your blessings only. He went to the sons of Vasishta and requested them to make a yagna for him. So better give up your desire. Havishyandudu. as no man had ever entered heaven with his physical body. Vasishta’s sons curse Trisanku : But Vasishta refused to conduct such yaga. He did so many yagnas. Nobody can enter the heaven with his own body. He was determined to become Brahmarshi. Madhusyandudu. For me you are my God. So he continued his Tapasya. Drudhanetrudu and Maharedludu. Vasishta told him “Oh King.” He further persuaded Vasishta “oh Maharshi! You are the royal priest. At that time. You want to discard such a great person and want to choose another guru. Trisanku : Oh Tapasvi! I am aware my guru is a great Maharishi. Then I went to his sons. I approached you. He consoled Trisanku. Viswamitra : Oh Trisanku! Leave your grief. But they cursed me to become chandala. I always adhered to Kshtriya dharma. By next day morning he became a chandala. I respected all righteous people. Since he expressed his inability. When your guru says “It is impossible”. He did not agree to it. For all Ikshvaku dynasty. Tell me why you have come here. I never uttered untruth. he went to Viswamitra. guru is god. Oh Maharshi! I performed hundred yagas. But my guru was annoyed at my desire and cursed me. To reach superior world is everyman’s privilege. What do you expect from me? Trisanku : Maharshi.Vasishta’s sons : Oh wicked king! Your guru and priest Vasishta is an upright and truthful person. I requested my guru to perform a yagna for me. His ministers and people rejected him. So stop your wicked thinking and go to your city. His pitiable condition moved Viswamitra. Since he was a man of strong will . Vasishta’s sons cursed him to become ‘Chandala’. If you also refuse my request. I wanted to go to heaven in human form. I will have no other option except to approach another guru. He became a lonely person in the world. Furious on hearing the words of Trisanku. I realized that God is against 64 Valmiki Ramayana . It is impossible for anyone. Under these circumstances I surrender to you. 59. Trisanku is from Ikshvakus family. Viswamitra called his sons and told them to make all arrangements to perform the yagna. Viswamitra starts yaga : Viswamitra : Oh superior of Munis! You are all tapasvis. The moment Viswamitra assures you. On hearing Mahodayas arrogant words. kingdom and am wandering as a chandala. Then why not allow him to take his physical body also to heaven? I gave him our assurance. I will conduct a yaga for you. This Mahodaya will become hunter. Seven hundred generations of his family will survive. Those who abuse faultless tapasvis will get the same fate as Mahodaya and Vasishta’s sons had. Those who abuse will be burnt to ashes.me. after taking food from the hands of a chandala”. But Mahodaya refused to come and criticized Viswamitra “How a Brahmin can go to heaven. I stand by your side. I will send you to heaven in this chandala’s form. Leave your grief and fear. I lost my people. Bala Kandam 65 . He is a virtuous and charitable king. take it that you are very much in heaven. only to eat dog’s meat. 60. Let us help him. He is requesting us to send him to heaven with his physical body. Viswamitra consoles Trisanku : Viswamitra : Oh Trisanku! I understand from your words you are a righteous person. Veda pundits arrived from various parts of the country. Viswamitra became furious and said : ``I am faultless and a great tapasvi. He deserves to be in heaven. So go back!” When Indra pushed him. he was falling down to earth in an upside down position. So he is not eligible to reach heaven with his physical body. 66 Valmiki Ramayana . I will send you to heaven. I have the power of penance. The yagna continued for several days. Now I don’t want to depend on yagna. Devatasand Rishis are afraid of Viswamitra’s second creation. On hearing Trisanku’s cry. Around saptarishis. Viswamitra looked like a second Brahma. you have the curse of your guru on your head. At that time. Amidst the maharshis. You be the yajaka. With Viswamitra’s words. So you please reconsider”. Above all. save me”. Trisanku stopped dropping to the earth. Trisanku started crying “Oh Viswamitra. Viswamitra alone can do this. Indra saw as Trisanku was entering heaven and said to him “Oh Trisanku! You cannot enter heaven with your body.” While rithviks. Then he announced “I am creating all other Gods and finally I will create an Indra”. Stay where you are”. he sent Trisanku to heaven. But none of the Gods turned up to receive their share of havisis.Rishis : Oh Viswamitra! We perform all karmas as per the rituals. With that power. Viswamitra created a saptarishi mandalam. he created Stardom. They all appealed to Viswamitra “Oh great tapasvi! Trisanku was cursed by his guru. around Trisanku. Viswamitra offered Havisis to all Gods and invited them all. Enter the heaven without any fear. priests and Brahmins were all watching. Viswamitra said “ Trisanku! Don’t be afraid of this. Viswamitra took the “Sruva” (a homa implement) in hand and said “Oh Raja! Look at my power of my penance. So Viswamitra became furious. Ambarisha offered several lakhs of cows in exchange for a sacrificial human. I will stop creating a second creation. Not only that I have already created a galaxy of stars. 61. all returned to their places. This way Viswamitra was hailed by all Gods and divine rishis.Viswamitra : Oh Indra! I assured Trisanku to send him to heaven with his physical body. a place on the west and commenced an intense Tapasya. the king and people have to face severe adverse effects. king Ambarisha’s Yaga. In the same way. His priests and ruthviks told him that the goat was sanctified with Vedic mantras and have to be compensated with a human sacrifice. Viswamitra felt that his Tapasya was being interrupted frequently in south. Then only the yaga could be completed. They are also to be there as long as other galaxies exist. Again he would be sanctified and he would be offered as a sacrifice to complete the process. If you agree with these two conditions. So he went to Pushkar. Trisanku also will live in the same galaxy created by you in an upside down position. After the Brahmins and priests completed the yaga. The stars you have created will also follow around Trisanku.goat was stolen. Sunssepa becomes scapegoat: Some time after this achievement. So my word cannot be untrue. In those times.” Devatas : Oh Viswamitra! Superior of all munis! We agree to your conditions. I will not withdraw that stardom. The galaxy of stars will be just outside of the orbit of the existing one. As there was no Bala Kandam 67 . In case it was left uncompleted. At that time the second boy Sunssepa came forward voluntarily and said to king “Oh King! My eldest brother is dear to my father and my youngest brother is dearer to my mother. Sunassepa went and fell on his feet. Viswamitra saves Sunaseepa : Ambarisha and Sunassepa were stopped at Pushkar for a lunch break. Ambareesha purchased him as substitute to the goat. 62. Sunassepa : Oh Maharshi! You are the protector of all people. so that king’s yagna might be completed without any interruption.response. I am an orphan. But I do not want to die. She cannot live without him. You work for the welfare of people. I want to do Tapasya. You alone is my relative. So you can take me”. he himself went round the country in search of a human sacrifice. So it is evident they do not have any objection to sell me. King Ambareesha gave one lakh cows to my father and purchased me as a substitute to the goat. King’s Yaga 68 Valmiki Ramayana . I consider you as my father. Ambarisha gave one lakh cows to Ruchika Maharshi and took Sunassepa with him. He offered one lakh cows. He wants to live and do Tapasya. Rucheeka Maharshi : Raja! I am very fond of my eldest boy. this boy is Sunassepa. So save my life. Viswamitra : (said to his sons) : “My sons. One day he met Rucheeka Maharshi and explained his plight. My youngest son is very dear to his mother. So I cannot spare him. There on seeing Viswamitra. if he could spare one of his sons. Sunassepa recited it before he was sacrificed. God bless you. eat dog’s meat for thousand years. 63. You all acquired enough punyam so one of you come forward to sacrifice your life for the sake of Sunassepa. why should we sacrifice our lives? Since we are your sons. One day when Viswamitra was Bala Kandam 69 . Viswamitra : (His eyes becomes red with rage) You not only disobeyed my words. Indra appeared and blessed him long life. which I teach you now. you are recognised and respected as a Rishi” Viswamitra was not satisfied with “Rishihood” and continued his Tapasya. (Turning to Sunaseepa) My son! Don’t be afraid of anything! When you are fastened to the yupa post just before you are killed. He also called Ambareesha and said that he was satisfied with the sacrifice as his share of havis and blessed him with full fruits of yaga. One of the sons of Viswamitra : Father! Your demand is not just. Viswamitra continues penance : Viswamitra continued his penance for thousand years. By the power of that mantra. you recite this mantra. but also ridiculed me. You are. For the sake of an unknown person. my child! The mantra that Viswamitra taught to Sunassepa was praising of Indra and Upendra.also should not be interrupted. both your life and yaga would be saved. One day Brahma appeared before him and said to him “Oh Viswamitra! By virtue of your holy deeds. it amounts as if you are eating your own flesh. like the sons of Vasishta. taking his bath in Pushkarini, he saw a beautiful woman like a flash of lightening. She was Menaka, a dancer in Indra’s durbar. At the sight of Menaka, he was tempted and asked her “Oh Beauty! The moment I saw you, I fell in love with you. You stay with me for sometime”. Menaka gladly accepted his offer and stayed with him for ten years. He lost concentration in Tapasya. After ten years, he realized that it was the plan of Indra to spoil his concentration on Tapasya. He was ashamed as he lost his control on senses. Menaka was trembled even to look at him. But Viswamitra called her, spoke some sweet words and sent away.This time Viswamitra went to Himalayas by the side of river Kausiki, started again his Tapasya. He restrained his sense organs and intensified his Tapasya. One day Brahma appeared before him Brahma : Oh Maharshi! I am pleased with your penance. All worlds recognize your power of Tapasya and call you a Maharshi. So be contended with that. Stop your Tapasya. Viswamitra : Oh Deva! You said you are pleased with my Tapasya and call me only as a “Maharshi”. But I am not happy with that. I will not stop my Tapasya till I achieve the title of Brahmarshi. On hearing Viswamitra’s words, Brahma told him, “You have not yet won the control on your senses. So you continue your penance. From then Viswamitra intensified his Tapasya. 64. Break for Viswamitra’s penance : With the intensified Tapasya of Viswamitra. All Gods and rishis were afraid. Indra sent Rambha to tempt again 70 Valmiki Ramayana Viswamitra’s concentration. Rambha was afraid even to go near Viswamitra. But Indra persuaded her and assured her safety from any curse that might be given by Viswamitra. Rambha considered her courage and went near him. Maharshi opened his eyes and Rambha was moving around. He immediately understood that must be the cunning game of Indra. He opened his eyes and called Rambha near him. Viswamitra : Rambha! I have intensified my Tapasya to win over Kama, krodha and senses. You have come with an evil design of spoiling my concentration. For this evil act of yours, you will become a stone and live for ten thousand years. Since you have not done this offence on your own, you will get back your beautiful form with a touch of righteous Brahmin. On hearing the curse for Rambha, Indra now escaped from that place. After sometime, Viswamitra repented for becoming a slave to anger. Because of his anger, his power of Tapasya was reduced. facing All the hurdles he continued his Tapasya again. 65. Viswamitra became Brahmarshi : Due to constant, wicked and nefarious interruptions, Viswamitra moved from west to east to continue his Tapasya. This time he observed silence apart from Tapasya. Day after day his physical condition was deteriating and became a mere skeleton. After thousand years, one day he wanted to eat food. He was about to take food, Indra came in a Brahmin form and requested for food. Since Viswamitra was observing silence, he gave to food to the Brahmin and continued his penance for Bala Kandam 71 another thousand years. One day smoke started coming out of his head. That smoke spread to all the three worlds and people were getting panic. People developed breathing problems. Mountains were losing their balance. Unusual disturbances were happening in the sea waters. In panic, Deva, danava and gandharva communities ran to Brahma. Brahma pacified all those communities and sent back to their places. Then Brahma went to Viswamitra. Brahma : Oh Brahmarshi! Viswamitra! I am pleased with your penance. Your dedication and concentration to achieve Brahmarshi title is commendable. Oh great Viswamitra! I am giving you Long life. You be a Marudgana. Be in peace and comfort. Viswamitra : Oh Deva Deva! I am grateful to you for awarding me a long life and Marudgana. Deva! Bless me not only to posses Omkaram, Vashatkaram and Vedas and also bless me with the authority to teach them to others and the knowledge to perform yagna and yagas. Vasishta is proficient in all Brahmana. I should be addressed as “brahmarishi”. Then only I will renounce Tapasya happily``. Brahma conceded to this request. So all Gods went and brought Viswamitra with them. Vasishta came and embraced Viswamitra and addressed him “Oh Brahmarshi!” Then Brahma and others blessed Viswamitra and disappeared. Viswamitra became superior among the munis. He became a strong man, coupled with vigour and valour. Hearing the entire history of Viswamitra, said King Janaka : Oh Righteous muni! In your presence I have 72 Valmiki Ramayana gave it to king Devarata for safe Bala Kandam 73 . “Since you all denied my havis. our visit will be complete and we can return to our place. I am fortunate………… all my people are also fortunate in several ways. Please listen : Long ago. This declaration terrified them. who narrated your life story to us. You alone is equal to you. I break all your heads with this bow‘. the father-in-law of Siva. Those elderly and learned people also came to know your qualities. Janaka : Mahiarshi! I will tell you the background of Siva’s bow. It is time for us to perform our evening rituals. They are reputed Kshtriya warriors.Oh Excellent Muni! Viswamitra! You all visit Yagnavatika tomorrow morning. All devatas were afraid and prayed Siva for mercy. when Daksha. He went to Viswamitra. 66. There is none equal to you. dedication. Siva went furiously to yagna vatika and told devatas. in turn. I am also grateful to Satananda. Rama and Lakshmana and invited them to yagna vatika. He worshipped them and offered proper seats. If you show it. concentration. The episode of Siva’s bow : It was early hours in the next morning. vigour and valour. He did not offer a share (Havis) to Siva. Viswamitra : Janaka! These two princes are the sons of king Dasarath. Kindly permit us to go. Siva showed pity on devatas and gave away the bow to devatas. strength.became sinless. The purpose of their visit is to see Siva’s bow. Devatas. Janaka had completed his morning rituals. performed a yagna. kimpurushas and many other kings failed to lift this bow. now you can see the bow. King Janaka ordered his ministers to bring the Siva’s bow. when I was preparing and ploughing the land to make Yagnavatika. King Janaka : Maharshi! Even Deva. Breaking of Siva’s bow : Viswamitra : Oh Janaka! We heard the background of Siva’s bow. I adopted her and named her as Sita. They brought the bow on a eight wheeled trolley. Since then we are in possession of this bow. 74 Valmiki Ramayana . The question of bending and stringing do not arise. I found a very young baby under the plough. That king Devarata was sixth after NINI of our family.custody. I was not strong enough to face them. Such a bow is now in front of you. Rama and Lakshmana want to see the bow right now. 67. danaka. It was my wish. I fixed valour as the premium for winning her. will win my daughter. Many kings came and tried but they could not even lift the bow. A fear years back. Viswamitra : My child! Rama! You go and look at the bow. Everyday we worship it with flowers and fruits. the person who can lift Siva’s bow and string it. All these kings were furious and declared war against me. So I prayed gods to protect their bow which was in my safe custody. None of the kings was able to face the divine armies and ran away. that whoever wants to marry this girl. So. So. kinnera. Janaka’s ministers go to Ayodhya : Janaka’s ministers and scholars travelled day and night and reached Ayodhya on the fourth day. Rama bent the bow and attached the string to it. She will bring fame for both the families.Most of the suitors were unable to just lift the bow! It was too heavy for them. The earth shook. My desire has come true. Viswamitra : So. Let my ministers narrate the episode of breaking Siva’s bow to King Dasaratha and get his approval for this alliance.. but on the otherhand. Rama picked up Siva’s bow effortlessly. Unable to withstand the strength of Rama. If possible I shall try to string it. be it! 68. Rama approached the bow. I never could have dreamt of this heroic deed. I will give my daughter to Rama as his bride. is blessed for having Rama as her husband. They met Bala Kandam 75 . while many people were watching. Maharshi! I have announced valour is the price for those who want to marry my daughter. Thunderous sounds came out. People looked in disbelief. the bow broke into two pieces. Viswamitra Maharshi! Order me! When should I send my ministers and priests to Ayodhya. He pulled the string upto his ears.Rama : Maharshi! I will go and try to lift the bow. The crowd had a long deep breath. Rama put them gently on the casket. With the blessings from Viswamitra. it is too fragile to Rama. I am waiting for your orders. My daughter Sita. King Janaka : Maharshi! I have seen the valour of Rama with my own eyes. bent the great bow of Siva and tried to string it. The great hero with supernatural power. Then the bow broke into two. He pulled its string upto his ears.“ Dasaratha : Oh Vasishta Maharshi! Vamadeva. I seek your advice. Dasaratha reaches Mithila : Dasaratha : “Let the financial controller first go with valuable stones. Our king requests you to accept his invitation and come to Mithila. followed by the 76 Valmiki Ramayana . with his valour. Viswamitra Maharshi came with Rama and Lakshmana to see the yaga performed by our king. superior Brahmins! You heard king Janaka’s invitation. since they could not succeed. Let all of us go to Mithila tomorrow morning itself. making big noise. Vamadeva : Raja! It is a worthy offer! We are all feeling immense joy. for which alliance. Vasishta. But by the grace of God. Thus Rama won Sita. your eldest son Rama. Thereby Rama proved himself the only hero in the three worlds. We all bowed our heads at Rama and decided to give Sita to him. Minister of Janaka : Maharaja! Our king enquired about the welfare of you and your priests. 69. we are seeking your permission. Kings came from several countries and went back dejected. gold and silver. we submit the following : “Our king Janaka had announced that valour is the price for those who wish to marry his daughter Sita. With the permission of Brahmarshi Viswamitra and our priest Satananda.king Dasaratha and submitted king Janaka’s message. “ Dasaratha. Donations are always in the hands of the donor. Dasaratha’s words made Janaka immensely happy. Janaka became fully engaged in completing the yaga and making preparations for the marriage. Dasaratha Maharaja! Tomorrow at dawn. He helped me in many ways to complete my yaga. my brother is living in Sankasya city. After that. Vasishta and other Brahmins travelled by luxury chariots and reached Mithila after four days. cavalry and infantry. it will be in donee’s possession. Please bring him here. You may do it as you please. Janaka : Dasaratha Maharaja! Along with my ministers and my subjects I welcome you. It is my fortune to welcome you today. if you please! Dasaratha : Oh Janaka Maharaja! You know all dharmas.I am fortunate to form a marriage alliance with righteous and superior Raghu dynasty. I want him to be by my side at the time of marriage. I consider it as success of my penence during my previous birth. the yaga will be completed. we shall celebrate the marriage. The description of Surya’s dynasty Janaka : Satananda! The brilliant and righteous Kusadhwaja. The Supreme Being and glorious Vasishta Maharshi and other Brahmins arrived at my place to bless me and my people.entire army containing elephants. chariots. Bala Kandam 77 . Whenever the donor gives. This is what elders say. 70. Please listen : Vasishta : King Janaka! Mareechi. Rama and Lakshmana are from such a great dynasty of Ikshvakus. I am giving my daughter Sita to Rama. Oh 78 Valmiki Ramayana . and he was superior among the strong persons. the eldest is Janaka (myself). was born from infinite. Nimi was famous in all the three worlds. I am reporting the same three times. I am giving to Lakshmana. The Dynasty of Janaka : Janaka : Oh Vasishta! Please listen about our dynasty also. Nimi’s son was Janaka (old) his son is Udavasuvu –His son was Hraswasonudu. This is truth. 71.Satananda sent the messengers to bring Kusadhwaja to Mithila. Oh Vasishta Maharshi! Among the two brothers. There is no doubt of any sort. So you give your daughter to Rama. One of Dasaratha’s son is Rama. in marriage. He was virtuous person. and eternal being and he had no death. Sudama went to Dasaratha and conveyed the invitation of Janaka to come to the marriage hall with his sons. my brother’s (Kusadwajudu) daughter. He had two sons. The eldest son is Janaka and the second is Kusadhwajudu. Janaka deputed his minister Sudama to bring Dasaratha and his sons with royal honours.. His son was Dasaratha. Dasaratha : Janaka Maharaja! Now my priest Vasishta will narrate the glorious history of the dynasty of our Surya vamsa. Dasaratha accepted the invitation and went to the marriage hall with his sons and ministers. Kusadhwaja arrived soon and prostrated at the feet of Janaka. Next morning King Dasaratha completed the rituals. Yudhajitu. Bala Kandam 79 . So I went to Ayodhya to see you all. I also consider it as a blessing to my brother’s daughters Mandavi and Srutakeerthi to bcome the daughters-in-law of Dasaratha. I and Vasishta are thinking to suggest you one thing. While they were proceeding to the marriage hall. I am happy to be with you all in this occasion. son of Kekaya Maharaja arrived. That is. I consider my entire family is highly blessed. your brother Kusadhwaja had two daughters. Dasaratha donated many cows on the occasion of the marriages . Janaka : Oh most superior of Munis! Since you both have suggested this marriage proposal. I am told you are all here in connection with Rama’s marriage. Marriages of Bharata with Satrughna with Srutakeerthi – Mandavi and Vasishta – Viswamitra : Oh Janaka! Now our Ikshvaku and your Videha families become one. Our intention is that four daughters of you and Kusadhwaja are to become the daughters-in-law of Dasaratha Maharaja. Shall weconduct the marriage? 72. Yudhajithee said to Dasaratha : Yudhajithee : Maharaja! My father was anxious to know your welfare and more specifically about Bharata.Dasaratha Maharaja! I am giving these two brides to Rama and Lakshmana with pleasure. You give them to Bharata and Satrughna. All the three worlds are happy about it. (wife)You take her hand with your hand.Dasaratha welcomed Yudhajitu who happened to be one of the most important guests and spent some time with him. 73.” 80 Valmiki Ramayana . Satananda and all other Brahmins proceeded to the marriage hall. You take her hand with your hand which makes her very lucky. Sita. She will be prove to be the chaste and virtuous wife to you. Vasishta Maharshi : Janaka! Dasaratha maharaja has come with his sons. You accept her as your “Dharma patni”. She will follow you as your shadow. On this auspicious moment I am sprinkling this sacred water on both of you. Then Vasishta. Next he went to Lakshmana and said “Oh Lakshmana! She is my daughter Urmila.(wife) You keep your hand on her hand.” Oh Satrughna! She is my daughter Sruta Keerthi. Sitaramula Kalyanam : Janaka : Oh Rama! She is my daughter. You take her hand with your hand which makes her very lucky. Then they all went to the marriage hall. You accept her as your “Saha dharmacharini”. She will ever follow you as your shadow. Janaka : (with a smile) Maharshi! I and my subjects and kingdom are under his control. She will follow you as your shadow. She will follow you as your shadow. You will have to finalise the arrangements for marriage. Maharshi! You take liberty and conduct the marriage.” Oh Bharata! She is my daughter Mandavi. Viswamitra. We are all waiting for his orders. Bharata and Satrughna did as Janaka said and they went round the Agni. these bad omens appear by an act of God. Janaka. Next morning Viswamitra blessed the newly married couples and went to Himalayas for Tapasya. Vasishta and sons of Dasaratha were firm and unperturbed. Satananda and other Rishis. Soldiers fainted. Dasaratha observed them as bad omens. Sun was covered by thick and dark clouds. Then they also went thrice around Dasaratha. As Dasaratha and party were travelling. Janaka and other elders followed them. Ordinary Bala Kandam 81 . But. He asked Vasishta to clarify: Vasishta : Maharaja! Whenever terror or difficulties are ahead. because those animals are agitated. Janaka presented many valuable gifts to his daughters. There was a sudden gale and big trees were uprooted. Bharata. Suddenly the great tapasvi and great enemy of kshtriyas.Rama. Parasurama. The brothers Rama. Dasaratha took leave from Janaka and others and returned to Ayodhya. Satrughna took the hands of their wives and went into the royal residences of the brides. appeared before them. (fire god) three times. Vasishta. Lakshmana. Viswamitra. Janaka’s farewell That night no one slept. Dasaratha. birds made strange voices. 74. While Vasishta was talking to Dasaratha there was a mild earth quake. Lakshmana. Animals were agitated. However there is nothing to cause panic. There was a big axe and. Parasurama : Oh Rama! There are two divine bows. Siva 82 Valmiki Ramayana . I shall appreciate your valour and agree for a direct fight with you! Look! There should be only one Rama in this world. For that. He is just a young boy. vigour. So give me protection from fear. I want to satisfy myself about your strength. Parasurama said to them like this : 75. we will die at once. Suddenly. Maharshis. and bow on his shoulders. i.Mahendra and living in Tapasya. Dasaratha and others worshipped him with (arghyam and Padyam) traditional way. Dasaratha Rama or Parasurama! King Dasaratha : (with pale face) Oh! Parasurama! We learn that nowadays you are free from anger over kshatriyas and live peacefully. Both were shaped by Viswakarma. You are a Brahmin from Bhrugu family. With one bow.e. If you can cast an arrow from this bow. This I got from my father Jamadagni.Oh Maharshi! Why are you showing your anger on us without any provocation? If you kill Rama. It is a great thing. valour and heroism. I brought another bow. You have promised Indra and laid down weapons. You have donated all the land to Kashyapa and became a most superior and righteous person and living on Mt. He looked like Parama Siva.persons could not look at his brilliance. Parasurama challenges Rama : Parasurama : Rama! I am given to understand that you have exhibited your heroism by breaking Siva’s bow. No doubt. why you woke up and show anger on my son. Gods asked Brahma who was superior? Whether Siva or Vishnu? Then Brahma made an artificial enmity between Siva and Vishnu. If you are a true Kshtriya. This bow belonged to Vishnu. With this adverse transformation. If you are capable of that. take this Vishnu bow and string it and shoot an arrow. terrified devatas and rishis ran to Brahma. Vishnu concentrated all his strength at one place and made a menacing sound which was like a subdued roar. then I will do a direct fight with you. On an occasion. 76. They all prayed to Vishnu and Siva and pacified both. With this. I appreciate if you have repaid the debt of your father and engaged yourself in dharma. Oh Rama! This bow eliminates all enemies. Siva gave that paralysed bow to Devarata for safe custody. Such a bow Vishnu has given to Rucheeka of Bhrugu’s family for safe custody. At one point of time. Rucheeka gave it to my father Jamadagni. With that. Rama casts Vishnu’s bow : Rama : Parasurama! I heard what all you have spoken to my father. Siva’s bow became paralysed and all worlds lost their sensation. Since Siva’s bow was paralysed.killed Tripurasuras. I killed Kartaveeryajuna and all kshatriyas in the world. it was decided that the power of Vishnu was superior. Mahendra. They both fought tooth and nail. Now you have broken it. So I wanted to see you. My father gave it to me. Finally I gave away all my land to Kashyapa and commenced Tapasya on Mt. But Bala Kandam 83 . Rama! Now I came to know that you have broken Siva’s bow. The second one is with me. The moment you fixed the arrow. once I aim my arrow. All the more. 84 Valmiki Ramayana .Mahendra. Cast the arrow immediately. I must reach Mt. After that I will vacate this place. But one thing. I am not ashamed in getting defeated by your hands. On hearing Parasurama’s words. You cast your arrow on my religious excellence. Mahendra. I realized that you are none other than Lord Vishnu. At that time he ordered me to leave this land and live on Mt. Then Parasurama disappeared. the god of rain and gave him the Vishnu bow. Before it is dark. Parasurama : Oh Rama! Long ago I gave away all the land to Kashyapa. Now you see yourself my vigour and valour. Rama released the arrow and hit at his holy’s excellence. I don’t want to kill you with this arrow. I will not withdraw it. you are related to my guru Viswamitra. The sky was cleared. 77. Since then I am living there only. So don’t direct the arrow at my velocity.I cannot tolerate if you underestimate my power. He called Varuna. It is getting dark. Since you are a Brahmin. Bright sun came out. Now I fix the arrow in your Vishnu bow and am ready to release it. Now you tell me should I direct my arrow on your religious excellence or velocity? You decide yourself. Dasaratha reaches Ayodhya : Rama went to Dasaratha and Vasishta and requested them not to agitate for the unexpected incident. Oh Rama! You are the creator of all the worlds. and also Rama and Lakshmana. Bharata went with Satrughna to see the king of Kekaya. Kaikeyi and other ladies went forward to receive the newly wedded couples. People danced in the streets with joy. Dasaratha came back to senses. You go with and make them happy. Kousalya. Let us all proceed to Ayodhya. A few days later:Dasaratha : Bharata! You grandfather king Kekaya wants to see you. He was fascinated with her beauty and other good qualities. Dasaratha and his attendants reached Ayodhya. In the absence of Bharata and Satrughna. and amicability attached his mind with her. Before departing. He had come and gone. whereas Sita did not think of Rama. they embraced their mothers. Sumitra. Rama was very much fond of Sita. All the streets were wetted with scented waters. The king’s party reached the palace. He is very fond of you. Your uncle Yudhajithee has come to take you there. Sita’s mind. Her beauty. heart and soul were filled with the thoughts of Rama only. Rama and Lakshmana were serving king Dasaratha and their mothers. welcome boards were erected. On hearing Rama’s words. The couples worshiped the family deities. Rama loved her so much because the marriage was approved by his father. Streets were decorated with flowers and garlands. until Dasaratha came and gave his Bala Kandam 85 . generosity. He embraced Rama and shed tears with love.Rama : Father! Don’t worry about Parasurama. You give orders to army. consent to the wedding. They lived as if they were made for each other. They used to read the others mind and heard and acted accordingly.o0o - 86 Valmiki Ramayana . . Sita loved Rama so much because of only one reason since he was her husband. Rama lived with Sita as Vishnu lived with Lakshmi.